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This document was made to ADF Ancient Iberian yahoo group email list. Any doubt, criticisms, corrections, please
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·Candeberonios (CANDEBERONIOS)
Etim.: **kande-berounyo- < *kando-berawn-yo- “the bearer of the candid light, the glowing” or from
*kando-ber-on-yo- “the great bearer of the candid light, glow”.
Nat. Func.: it is probable that such name consists on a tribal-local epithet of a deity, perhaps Rēus
himself (the other epithet is *kaito-rād-e-yo- “the one who speaks through the forest” or *kaito-rātyo-
“from the forest’s course”); god probably associated to sky (possibly to sun or, more properly, the moon),
to seasonal changes, celestial fertility (what might include the lightning bolt) and perhaps to woods and
wild life.
Simbol: circle (?), ray of light (?)
·Durvēdicos (DVRBEDICOS)
Gods and Goddess from South Gallaecia (conuentus bracarensis) – M· Diniz Nemetios – 2011 – p. 1
Etim.: *dūro-weid-iko- "the one of hard knowing " *duro-weid-iko- "the one who knows the door/portal”
Nat. Func.: tribal-local god, probably associated to passages, ways, otherworld accesses; perhaps also to
fire as messenger, knowledge (and related professional activities, maybe to arts as a whole) and oak
woods.
Simbol: door, oak (?)
·Lidā (LIDA)
Etim.: *φlitā “expanded, spread”
Nat. Func.: tribal-local goddess, associated to land, to fecundity, vernal fecundity of plant life, flowers, to
wild animals, perhaps associated to beauty and joviality.
Simbol: flowers (?), thaw (?)
·Līmiā (LIMIA)
Etim.: *līmo-yā "the one from the flooding, who floods "
Nat. Func.: topic-local goddess of Lima river, associated to otherworld’s access (what the ancient world
associated to otherworld’s river, that the greeks called Lethes and the romans Obliuium).
Simbol: Lima river
·Matres (MATRES)
Etim.: *matīr "mother"
Nat. Func.: super-regional deities (also worshipped in Lusitania, Betica-Vetonia), mostly presented as a
triplet, associated to motherhood, nurture, breastfeeding, abundance, family and wives protection;
perhaps they’re also associated to fate, death and tribal motherhood. There are those who defend that
each one of the Matres had several functions, based on Gaulish epigraphy, one being associated to
motherhood, breastfeeding and pregnancy, while other one (with a crone appearance and her head fully
covered) watching over familiar behavior, childbirths and perhaps fate and death, and another
associated to abundance and domestic prosperity.
Simbol: triplets wearing long clothes, with a one breast at display, midwives, snakes (?), milk (?)
·Nimedos (NIMMEDOS)
Etim.: *nemeto- "sacred, noble"
Nat. Func.: tribal-local god, associated to military protection (whose epithet *ad-sed-y-āko-, “that stops,
interrupt, ceases [invasions?]”), to sanctuaries protection, to war; probably also associated to justice,
clouds, winds and to protection of the laws.
Simbol: sword (?), right hand (?)
·Ocaeris (OCAERIS)
Etim.: *okero- "sharp, penetrating, discerning" or *okairo- "sharpness, acumen” or from *ok-kairā
"berry/acute fruit"
Nat. Func.: tribal-local goddess; perhaps associated to intuition, intelligence (crafts learning, inspiration,
and perhaps prophecy); or maybe to fruit and local vegetation.
Simbol: domestic fire (?), wild fruit (?)
Gods and Goddess from South Gallaecia (conuentus bracarensis) – M· Diniz Nemetios – 2011 – p. 2
·Rēus (REVS, REVVS, REOS, REVIS)
Etim.: *reu-, rēu- "murmur, roar, river"; *rewǝ-, *rewu- "open space " or *rewi- "time break, duration"
Nat. Func.: supreme and supra-regional god (with a real possibility to have a primordial function on
comogony), associated to sky, clouds and heavenly waters (and probably to thunder) and beneficial
waters as well (including boiling springs when he gets the epithet *borman-iko- “bubbly”), to time
counting (by the moon and stars at large), change of seasons and fertility from heavenly origin, as well
as victory and heavenly balance.
Simbol: rayed wheel, heavy cloud (probably lightning bolt and perhaps a mace), mountain, raging river,
bull and oak.
·Senaecos (SENAICOS)
Etim.: *senāko- "ancient one, ancestral"
Nat. Func.: probably it is a tribal epithet for a primordial god related to human race (one of Indo-
European twins *Manu- or *Yemo-, or from *Aryomen-?) or even to one of the most worshipped gods
(Rēus, Quangeios or, less possibly, Bandus); probably a human and/or ethnic group ancestral, associated
to otherworld, death, birth, continuous blood; perhaps to the ruling and/or reception of the dead.
Simbol: human head /skull, yew (?), apple (?)
·Sūliās (SVLEAS)
Etim.: *sūli- "sun, eye"
Nat. Func.: topical deities, probably associated to the gallo-brythonic goddess Sūlis/Suleuiā; associated
to medicine, cure, fountains and springs, possibly to beneficial aspects and sun healers, to the cure of
vision problems, to nutrition and motherhood, as well as to the beginnings on crafts, arts and protection.
Simbol.: well (?), sun (?)
·Tongos (TONGOS)
Etim.: *tungo- "oath" or *tanko- "peace"
Nat. Func.: local-topic deity, associated to otherworld’s accesses (especially fountains and wells),
probably associated to agreements, oaths, magic protection (and armed, maybe with the forge), as well
as possibly associated to fertility; there is the possibility of being an aspect of god Quangeios, more
related to armistice and to general oaths.
Simbol: hammer, stone fountain
·Albocelos (ALBOCELOS)
Gods and Goddess from South Gallaecia (conuentus bracarensis) – M· Diniz Nemetios – 2011 – p. 3
Etim.: *albo-kelo- "white hight; white hidden " or *albo-kello- "white striker " or from *albo-okelo- "white
promontory"
Nat. Func.: tribal-local deity, probably related to a specific mount and its vegetation, to protection and
defense; or perhaps to the (and activities related to arts, crafts, etc.)
Simbol: hill, circle (?)
·Densos (DENSOS)
Etim.: *dens- "dense, compact, strong" (POKORNY, 2008. p. 591) or from *dṇs-u- "the one who is able,
talented, has magic strength " > *densos- "talent, magic/mental strength" (REDENTOR, 2008. p. 112)
Nat. Func.: tribal deity, probably associated to habilities, crafts, magic, ways, to fire, light, erudition and
intellectual activities (including omens); perhaps also related to conquers, strength and wealth.
Simbol: cauldron (?), stick (?), corvids (?)
·Laesos (LAESOS)
Etim.: *lai- > *layes- (POKORNY, 2007. p. 1831) "large, fertile" or from *leis- (REDENTOR, 2008. p. 111)
"gully, tear in the earth"
Nat. Func.: tribal-local deity, probably linked to valleys, cracks or cliffs; possibly related to prosperity,
seasonal changes, vegetation, otherworld and to the dead.
Simbol: ?
3. Topic Gods
*Lidā
*Ocaeris
*Sūliās
*Tongos?
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Gods and Goddess from South Gallaecia (conuentus bracarensis) – M· Diniz Nemetios – 2011 – p. 4
Sources:
Gods and Goddess from South Gallaecia (conuentus bracarensis) – M· Diniz Nemetios – 2011 – p. 5