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4th Edition

K^rttan Guide

Intended as a helpful guide to bhajans and prayers commonly sung and chanted at
r^ Chaitanya Sraswat Mah, Kolerganj, P.O. Nabadwip, District Nadia, West Bengal, Pin 741302, India http://scsmath.com

INDEX Listed by first line A guide to the Daily Programme at r^ Chaitanya Sraswat Mah is on p 145 Jaya o prayers chanted at the end of rati, etc. are on p 5 Mantras for applying tilak are on p 148 andi karama-phale, poi bhavrava-jale, apardha-phale mama citta bhela vajra sama liya v pda-rat pinau mm tma-nivedana, tuy pade kori avatra sra gor avatra ayi nanda-tanuja kikara bandhu-gan! unoho bacana mora bhaja bhakata-vatsala r^-gaurahari ~ bhajahu re mana r^-nanda-nandanabhaja re bhaja re mr mana ati manda bhuliy tomre, sasre siy ceto-darpaa-mrjjana dayl niti caitanya bole nc re mr man deva bhavanta vande ei-bro koru koro vaiava-gosi emona durmmati, sasra bhitare gite gite nma ki da hoilo gite govinda-nm, upajilo bhva-grm, gaurga bolite habe pulaka-ar^ra gaurgera dui pada, yr dhana sampada gaur pahu n bhajiy mainu gy gor madhur sware gop^nth, mama nivedana uno gurudeva! kp-bindu diy hare ka hare ka hari haraye nama ka ydavya nama hari hari! biphale janama goginu hari he doyla mora jaya rdh-nth jaganntha-suta mahprabhu vivambhara janama saphala tra 116 117 122 51 88 115 122 26 80 40 52 109 54 82 72 55 119 121 73 74 74 56 57 22 3 43 75 88 98 134

Index
jaya guru mahrja karusgara jaya guru-mahrja yati-rjevara jaya jaya gurudever rati ujjvala (jaya) rdh-mdhava (jaya) kuja-bihr^ jaya rdhe, jaya ka, jaya vndvan jaya ac^nandana sura-muni-vandana, jaya sa-parikara r^-r^-guru-gaurga jaya r^la mahrja cararavinda jayare jayare jaya gaura-saraswat^ jayore jayore jaya paramahasa j^v jgo, j^v jgo, gauracda bole kabe gaura-vane, suradhun^-tae kabe habe bolo se-dina mr kabe r^ caitanya more-koribena doy kali-ghora-timire garasala jagajana kali-kukkura-kadana yadi co he (kiba) jaya jaya gourcader rotiko obh ki jni ki bole, tomra dhmete, ka hoite catur-mukha, hoy ka-sevonmukha kotk^rttana-gna-nartana-parau mahprasde govinde nma brahmane vaiave mnasa, deho, geho, yo kich mor na dhana na jana na sundar^ nad^y-nagare niti nece nece gy re nagare nagare gor gy namm^vara sac-cid-nanda rpa namas te narasihya nmnm akri bahudh namo nama tulas^ mahri nrada muni, bjya b^, nayana galad-aru-dhray niti guamai mra nii guamai niti-pada-kamala, ko^-candra-su^tala (ohe) vaiava hkura o keavya nama parama korua, pahu di jana 4 17 ix 82 130 21 5 14 33 11 25 60 62 35 89 19 31 64 83 7 30 65 114 98 103 95 133 111 36 66 117 75 76 49 132 81

Index
p^ta-baraa kali-pvana gor prabhu tava pada-yuge mora nibedana pralaya-payodhi-jale dhtavn asi veda rdh-bhajane jadi mati nhi bhel rdhkuataa-kujaku^ra rdhe jaya jaya mdhava-dayite rdhik-caraa-padma sakhi go kemate dharibo par sasra-dvnala-l^ha-lokaar^ra abidy-jal sindhu-candra-parvvatendu r^ guru caraa-padma r^ hari-vsare hari-k^rttana-vidhna r^ ka caitanya prabhu doy koro more r^-ka-caitanya prabhu j^ve day kari r^-ka-caitanya prabhu nitynanda r^-ka-k^rttane yadi mnasa tohra r^mac-caitanya-srasvata-mahavara r^-rpa-majar^-pada, sei mora sampada r^-svarpa-rya-rpa uddha-bhakatacaraa-reu sujanrvvuda-rdhita-pda-yuga una, he rasikajana hkura vaiava gaa kari ei nivedana td api sun^cena tuhu doy-sgara udilo arua praba-bhge vande ha r^ guro vibhvar^ ea, loka-pravea yaomat^-nandana braja-baro ngara yaomat^-stanya-py^ r^-nanda nandana ye nilo prema-dhana koru pracura yoga-p^thopari-sthita, aa-sakh^-subeita, yugyita nimeea 109 114 126 139 140 82 138 121 37 30 3 45 87 47 39 3 112 16 78 3 68 91 136 90 112 111 23 i 70 20 103 42 124 119

All glories to r^ Guru and Gaurga

T HE D AILY P ROGRAMME
at r^ Chaitanya Sraswat Mah, Nabadw^p
The 1st line of each bhajan is given along with its corresponding page in the K^rttan Guide.

DAILY MORNING PROGRAMME Begins with r^la Guru Mahrjs rati at his Samdhi Mandir (Viraha-Milan Mandir The Temple of Union in Separation): jaya guru-mahrja yati rjevara 17 Followed by rati of r^-r^ Guru-Gaurga-Gndharvv-Govindasundarj^u (the Deities of r^ Chaitanya Sraswat Mah): kali-kukkura-kadana yadi co he 19 yaomat^-nandana braja-baro ngara 20 jay ac^nandana sura-muni-vandana 21 Then parikram of both Temples: gurudeva! kp-bindu diy udilo arua praba-bhge Then offering obeisances to r^mat^ Tulas^ Dev^: vndyai tulas^-devyai 22 23 v

Immediately followed by obeisances to the Vaiavas: vch-kalpatarubhyas ca iii The devotees offer obeisances to r^la Guru Mahrj at his Samdhi Mandir; the Deities; r^mat^ Gagadev^ and to r^ chryyadeva r^la Govinda Dev-Goswm^. The mantra for paying obeisances to the Holy River Gagadev^ is: sadya ptaka sahantri sadya duka vinin^ sukhad bhaktid gag gageva paramgati Then the MORNING BHAJANS, beginning with: Recitation of the Vandana Prayers Followed by the songs: jaya jaya gurudever rati ujjvala sasra-dvnala-l^ha-loka r^-ka-chaitanya-prabhu j^ve day kari bhaja re bhaja re mr mana ati manda i to v ix 37 39 40

145

Daily Programme
After the bhajans is a reading from r^ Chaitanya-bhgavata in Bengali. Closing with the song: hari haraye nama ka ydavya nama 43

Daily after morning Prasdam is a class in English (or Spanish, etc.) held on r^la Guru Mahrjs Samdhi Mandir. THE MIDDAY PROGRAMME commences with the offering of bhoga while singing: bhaja bhakata-vatsala r^-gaurahari 26 Followed by r^la Guru Mahrjs rati at his Samdhi Mandir: jaya guru-mahrja yati rjevara 17 Then rati of the Deities: yaomat^-nandana braja-baro ngara jay ac^nandana sura-muni-vandana 20 21

Before honouring (taking) Prasdam the devotees chant (except on Ekda^ days and other days when no grains are taken): mahprasde govinde 30 ar^ra abidy-jal 30 In the afternoon is a reading from r^mad-Bhgavatam in Bengali. THE EVENING PROGRAMME begins with r^la Guru Mahrjs rati at his Samdhi Mandir: jaya guru-mahrja yati rjevara 17 Then Gaura-rati of the Deities: (kiba) jaya jaya gourcader rotiko obh 31

Then (Formerly this was only sung on Fridays , the day r^la Bhaktisiddhnta Saraswat^ hkura appeared): jayare jayare jaya gaura-saraswat^ 33 Followed by parikram of the both Temples: gurudeva! kp-bindu diy and sometimes: kabe r^ caitanya more-koriben doy 22 35

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Daily Programme
Obeisances to r^mat^ Tulas^ Dev^: vndayai tulas^-devyai v and her parikram: namo nama tulas^ mahr^ 36 After again offering obeisances to Tulas^ Dev^, the devotees offer their obeisances to the Vaiavas: vch-kalpatarubhyas ca iii Again the devotees offer obeisances to r^la Guru Mahrj at his Samdhi Mandir; the Deities; r^mat^ Gagadev^ and to r^ chryyadeva r^la Govinda Dev-Goswm^. Before the EVENING BHAJANS: Vandana Prayers are recited: Then the bhajans: jaya jaya gurudever rati ujjvala r^ guru caraa-padma r^-ka-caitanya prabhu doy koro more (ohe) vaiava hkura pages i to v ix 45 47 49

Followed by a selection of songs, most of which are included in the K^rttan Guide. Near the end of the evening bhajans is sung: sujanrvvuda-rdhita-pda-yuga 91

Which is always followed by 10 verses from r^ r^ Prema Dhma Deva Stotram beginning with verse 1 each Saturday. This is published as a separate book. Followed by a reading from r^ Chaitanya-charitmta in Bengali. The evening programme ends with the bhajan: hari haraye nama ka ydavya nama 43

Please see overleaf for guide to additional bhajans chanted on special occasions

Over

147

Please note: DURING THE MONTH OF KRTIKA additional bhajans are chanted. The following are added to the morning bhajans: nad^y-nagare niti nece nece gy re 98 jaganntha-suta mahprabhu vivambhara nagare nagare gor gy 103 yaomat^-stanya-py^ r^-nanda nandana namm^vara sac-cid-nanda rpa 95 rdhe jaya jaya mdhava-dayite 82 And added to the evening bhajans: r^la Bhaktivinoda hkurs ikakam beginning with: p^ta-baraa kali-pvana gor 109 [Song 1 to Song 8(b) pages 109 to 125]

} }

ON THE APPEARANCE DAY of a senior Vaiava the following song is also chanted during the morning and/or evening seated bhajans: ka hoite catur-mukha 83 ON THE DISAPPEARANCE DAY of a senior Vaiava the following song is also chanted during the morning and evening seated bhajans: ei-bro koru koro vaiava-gosi 72 and for Mahprabhus prada devotees: ye nilo prema-dhana koru pracura 42
And, because so many ask: TILAK is applied in the following order while saying: Forehead Belly Chest Throat Right side Right arm Right shoulder Left side Left arm Left shoulder Upper back Lower back ikh o keavya nama o nryaya nama o mdhavya nama o govindya nama o viave nama o madhusdanya nama o trivikramya nama o vmanya nama o r^dharya nama o hikeya nama o padmanbhya nama o dmodarya nama o vsudevya nama

148

o tat sat

All glories to r^ Guru and Gaurga

Vandana vande ha r^-guro r^-yuta-pada-kamala r^-gurn vaiav ca r^-rpa sgrajta saha-gaa-raghunthnvita ta sa-j^vam sdvaita svadhta parijana-sahita ka-caitanya-deva r^-rdh-ka-pdn saha-gaa-lalit-r^-vikhnvit ca r^la Kadsa Kavirja prays, First I offer my respects unto the lotus feet of my initiating spiritual masters and the recruiting spiritual masters and advanced Vaiavas. Next I offer my obeisances to my stra gurus, r^la Rpa Goswm^, his elder brother, r^la Santana Goswm^, r^la Raghuntha dsa Goswm^, and J^va Goswm^. On a higher platform I offer my respects unto r^ Chaitanya Mahprabhu, who came with His paraphernalia and associates, along with those great personalities r^ Nitynanda Prabhu and r^ Advaita chryya. And in the highest stage, I offer my obeisances unto the lotus feet of r^ r^ Rdh and Govinda, and all of the gop^s, headed by Lalit and Vikh devi. o ajna-timirndhasya jnjana-alkay cakur unmilita yena tasmai r^-gurave nama Applying the soothing salve of sambandha-jna, a proper acquaintance with the environment, my spiritual master has opened my inner eye and thereby rescued me from the darkness of ignorance, fulfilling my lifes aspirations. I offer my respects unto r^ Gurudeva. gurvvabh^a-supraka guru-gaair ^a-sambhita cintycintya-samasta-veda-nipua r^-rpa-panthnuga govindbhidham ujjvala vara-tanu bhakty anvita sundara vande viva-guru ca divya-bhagavat-premo hi b^ja-prada I worship the holy lotus feet of he who perfectly fulfils the most cherished wish of his divine master; who is adorned resplendently with the blessings of his guruvarga; who is adept in all vedic conceptions, both conceivable and inconceivable; who is the faithful follower in the line of r^ Rpa; who is known as r^la Govinda Mahrja; whose beautiful divine figure revels in the mellows of divine love; who is the guru of the entire universe and the bestower of the seed of divine love for the Supreme Lord.

K^rttan Guide
deva divya-tanu suchanda-vadana-blrka-celcita sndrnanda-pura sad-eka-varana vairgya-vidymbudhim r^-siddhnta-nidhi subhakti-lasita srasvatnm vara vande ta ubhada mad-eka-araa nys^vara r^dharam
(by r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj)

I fall at the feet of r^la r^dhar-Deva, who with charming expression sings his songs of sweet nectar. Dressed with fine garments like sun newly-risen, hes the true saint the devotees have chosen. His detachment and knowledge are just like an ocean, the treasure-house of complete, perfect conclusion. Radiant in pastimes of loving devotion, the abode of pure ecstasy, bestower of good fortune; foremost true follower of r^la Bhaktisiddhnta, foremost great general of the whole renounced order, my lord and my master, my only shelter, I worship his feet, r^la r^dhar-Deva. r^-siddhnta-sarasvat^ti vidito gau^ya-gurv-anvaye bhto bhnuriva prabhta-gagane yo gaura-sak^rtanai myvda-timigilodara-gatn uddhtya j^vanimn ka-prema-sudhbdhi-ghana-sukha prdt prabhu ta bhaje
(by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj)

In the great Gau^ya Vaiava teachers line, as r^la Bhaktisiddhnta Saraswat^ hes renowned. Like the radiant sun in the morning sky, he appeared to rescue all souls swallowed by the all-devouring impersonal philosophy. By spreading the teachings of Lord Gaurga to sing the Holy Name of Lord r^ Ka, he gave all the chance to dive in the ocean of love of r^ Ka, the Supreme Person. r^la Bhaktisiddhnta, my lord, divine master at his feet do I pray to serve him forever.

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namo gaurakiorya bhaktvadhta mrttaye gaurghri padma-bhgya rdh-bhva-nievine
(by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj)

I bow to our Guru, r^la Gaura Kiora Ds, the pure devotee beyond social class; the bee in the lotus of the feet of r^ Gaurga, who deep in his heart serves r^ Rdh forever. vande bhaktivinoda r^-gaura-akti-svarpakam bhakti-straja-samrja rdh-rasa-sudh-nidhim
(by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj)

I bow to r^ hkura Bhaktivinoda, Mahprabhus love divine personified. Hes the king of all knowers of the purpose of the Scriptures, and he is the ocean of r^ Rdhs devotion. gaura-vrajriteair vaiavair vandya-vigraham jaganntha-prabhu vande prembdhi vddha-vaiavam
(by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj)

The great venerable Grandsire of pure devotion, loved by all Vaiavas of both Nabadw^p and Vndvana I worship the feet of that great Vaiava Guru, the ocean of love, r^la Jaganntha Prabhu. vch-kalpatarubhyas ca kp-sindhubhya eva ca patitn pvanebhyo vaiavebhyo namo nama I bow down unto the holy feet of the pure Vaiavas, who are like desire trees able to fulfil all the devotees aspirations. The Lords devotees are comparable to a vast ocean of causeless mercy, as they deliver the fallen souls from material existence. I offer all respects unto them.

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paca-tattvtmaka ka bhakta-rpa-svarpakam bhaktvatra bhaktkhya nammi bhakta-aktikam I offer my obeisances unto Lord Ka in His five-fold aspect known as the paca-tattva: I offer my respects unto r^ Gaurgadeva, who appears as a devotee of the Lord relishing His own internal mellows. Furthermore I bow down before Lord Nitynanda Prabhu, who is the self-same form and elder brother of r^ Gaurga. Next, I pay homage unto that great personality r^ Advaita Prabhu, who is an incarnation of the Lords devotee, and unto the Lords eternal associates like r^vsa Paita, who serve the Lord in loving devotional relationships. Finally, I bow down at the feet of those devotees who hold the actual potency of unalloyed dedication in their hands: r^ Rmnanda Rya, r^ Gaddhara Paita, and r^ Svarpa Dmodara. namo mah-vadnyya ka-prema-pradya te kya ka-caitanya-nmne gaura-tvie nama I offer my obeisances unto Lord Gaurga, whose divine complexion is a radiant golden hue and who posses the qualities of the most benevolent incarnation. His spiritual pastimes freely grant pure love for Lord Ka to all. He is none other than Lord Ka known in Kali-yuga as r^ Ka Chaitanya. jayat suratau pagor mama manda-mater gat^ mat-sarvasva-padmbhojau rdha-madana-mohanau O r^ r^ Rdh-Madanamohana, I am a helpless cripple and my meagre intelligence is absorbed in the vile material sense objects. Kindly let deep devotional attachment arise for the exclusive wealth of my life which is Your lotus feet. May Your Lordships, who are so compassionate and affectionate, be forever victorious! d^vyad-vndraya-kalpa-drumdha r^mad-ratngra-sihsana-sthau r^ gandharvv-r^la-govinda-devau prehl^bhi sevyamnau smarmi

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I constantly meditate upon that Divine Couple r^ r^ Gandharvv-Govinda, who are seated upon a wonderful throne highly decorated with brilliant jewels. They are sitting within the illustrious forest of Vraja, beneath a mind attracting desire tree, accompanied by Their dedicated servitors such as r^ Rpa Majar^, Lalit Dev^, and other intimate servants like the priyanarma sakh^s. r^man rsa-rasrambh^ va^-vaa-taa-sthita karan veu-svanair gop^r gop^ntha riye stu na r^ Gop^ntha, who instigates the exchange of devotional mellows, is standing upon the banks of the Yamun River at the special place known as Va^vaa. There, the sweet tune of His flute is naturally attracting the hearts of the cowherd maidens of Vraja Dhm. May that charming Lord bring us within His auspicious embrace. vndyai tulas^-devyai priyyai keavasya ca ka-bhakti-prade devi satyavatyai namo nama I eternally offer my respects unto r^ Vnddev^, r^mat^ Tulas^ Mahr^, who is the dearmost object of Lord Keavas affection. I bow down before Satyavati who can bestow pure dedication unto Lord Ka. atha natv mantra-gurn gurn bhgavatrthadn vysn jagat-gurn natv tato jayo mud^rayet Then, let me bow down before all my spiritual masters: the guru who gave me the divine mantra, as well as all those who have taught me the meaning of r^mad Bhgavatam. Let me offer my respectful obeisances unto r^la Vysadeva, the spiritual master of the entire universe and the giver of the all-conquering conclusions of r^mad Bhgavatam. jaya sa-parikara r^-r^-guru-gaurga-gndharvv-govinda-sundarapdapadmn jayastu! Let the holy lotus feet of r^ Gurudeva, r^man Mahprabhu, and r^ r^ Gndharvv-Govindasundara, along with their eternal associates, be victorious over all!

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nama om viupdaya ka-prehya bhtale swm^ r^ bhaktivednta prabhupdya te nama gurvaja ^rasi-dhtv aktyvea sva-rpine hare-keti mantrea pcatya-prcya-trie vivcrya prabaryya divya kruya mrtaye r^ bhgavata-mdhurya-g^ta-jna pradyine gaura-r^-rpa-siddhnta-saraswat^ nievine rdh-ka-padmbhoja-bhgya gurave nama I offer my humble obeisances unto His Divine Grace A.C. Bhaktivednta Swm^ Prabhupda, who is Krsnas beloved associate and who came down to this plane from Goloka. Taking the order of his guru on his head, he is the aktyvea (empowered) avatar of Nitynanda Prabhu personified. He distributed the Hare Ka mantra all over the Eastern and Western world, delivering and uplifting all fallen souls. He is the best of millions of jagat-gurus, because he is the personification of divine mercy. He has distributed the sweet nectar of r^mad-Bhgavatam and the transcendental knowledge of Bhagavad-g^t all over the world. He is constantly engaged in exclusive devotional service to r^la Bhakti Siddhnta Saraswat^ hkura, r^la Rpa Goswm^, and r^ Gaurga Mahprabhu. I offer my humble obeisances unto r^la Prabhupda, who is like a bumble-bee always tasting the nectar of the lotus feet of r^ r^ Rdh and Govinda.

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Paca-tattva Mah-mantra r^-ka-caitanya prabhu nitynanda r^-advaita gaddhara r^vsdi-gaura-bhakta-vnda There are ten offenses in the chanting of the Hare Ka mah-mantra, but these are not considered in the chanting of the Paca-tattva mantra. ri Chaitanya Mahprabhu is the most magnanimous incarnation, for He does not consider the offences of the fallen souls. Thus to derive the full benefit of the chanting of the mah-mantra, we must first take shelter of r^ Chaitanya Mahprabhu.

Hare Ka Mah-Mantra hare ka hare ka ka ka hare hare hare rma hare rma rma rma hare hare In the Name of Rma within the Hare Ka mantra, the Gauiya Vaiavas will find Rdh-rmana Rma. That means, Ka, who gives pleasure (rman) to r^mat^ Rdhr^. In our conception, the Hare Ka mantra is wholesale Ka consciousness, not Rma consciousness. r^ Chaitanyas highest conception of things is always svayam bhagavn, ka-l^l, rdh-govinda l^l. That is the real purpose of r^ Chaitanya Mahprabhus advent and teachings. In that consideration, the Hare Ka mantra does not mention the rma l^l of yodhya at all. There is no connection with that in the highest conception of the Hare Ka mantra. The inner conception of the mantra is responsible for our spiritual attainment The inner conception of the devotee will guide him to his destination. (Loving Search for the Lost Servant page 92)

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r^ Chaitanya Sraswat Mah

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K^rttan Guide
r^ Guru rati Glorification of r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj by r^ Rasabdhi Brahmachar^ translated by Devamoy^ Dev^ Das^ (1) jaya jaya gurudever rati ujjvala govarddhana-pda-p^he bhuvana-magala All glories to the effulgent arati of r^ Gurudeva, which is going on at the foot of Govarddhan, benefitting the whole world. (2) r^ bhakti sundara deva prabhu iromai gosvm^ govinda jaya nandera khani All glories to r^ Bhakti Sundar Govinda Goswm^, who is our supreme master and is like a reservoir of joy. (3) jnu lambita bhuja divya kalevara ananta pratibh bhar divya guadhara His graceful long hands touch his knees and his body is beautiful and transcendental. He is an ocean of infinite genius and transcendental qualities. (4) gaura-ke jni tava abhinna svarpa sasra tarite ebe uddha-bhakta-rpa We consider your real identity to be non-different from Ka and Gaurga. But now, to deliver this material world, you have assumed the form of a pure devotee. (5) rpnuga-dhr tumi kara lokita prabhkara sama prabh bhuvana-vidita You are brightening the line of the followers of r^ Rpa Goswm^. Your effulgence, which is comparable to that of the sun, is known throughout the whole world.

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(6) uddha bhakti pracrite tom sama ni akalaka indu yena dayla niti There is no one like you to preach pure devotion. You are the spotless moon, and you are merciful like Lord Nitynanda. (7) ullasita vivavs^ labhe prema-dhana nande nciy ghe tava guagaa As ecstatic people all over the world are attaining the treasure of love of Ka, they are dancing and singing your glories. (8) sthpil rama bahu jagata mjhre pramahasa-dharmma-jna ikra pracre To teach the essence of the highest knowledge and to preach it to all, you have established many ashrams all over the world. (9) cintycintya veda-jne tumi dhikr^ sakala saaya chettv susiddhntadhr^ You have mastery over the knowledge of the Vedas, both conceivable and inconceivable. You are the treasurer of bona fide conclusions, which can destroy all doubt. (10) tomra mahim ghe goloka maale nitya-siddha parikare tava l^lsthale Your glories are being sung in the spiritual world of Goloka, the realm of your pastimes, by your servants who are eternally liberated.

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(11) patita pvana tumi dayra sam^ra sarvva-krye sunipua satya-sugambh^ra To deliver the fallen souls, you are like a breeze of mercy. You are expert in all service, and you are estabished in truth and gravity. (12) apurvva lekhan^ dhr pragha pitya sad hsya mia bh^ suila kavitva Your beautiful and unprecedented writing reflects your deep scholarship. You are always smiling and speaking sweet words, which remind one of your soothing poetry. (13) sdhu-sage sadnand^ sarala vinay^ sabh-madhye vakt reha sarvvatra vijay^ You are always straightforward and humble, and you are always joyful in the association of pure devotees. In a spiritual gathering, you are always the best speaker. In every field of life, you always come out victorious. (14) gauiya gagane tumi cryya-bhskara nirantara sevpriya mia kahasvara In the sky of the Gau^ya Vaiava world, you are a preceptor who is prominent like the sun. You are always fond of service, and your sweet voice inspires others to do service also. (15) tomra karu mge trikla vilse gndharvvik-giridhr^ sev-mtra se Past, present, and futurefor all eternity, we beg your mercy. Only by your mercy will one receive devotional service to r^ r^ Gndharvvik-Giridhr^. over

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(16) kp koro ohe prabhu ri-gaura-praka rati karaye sad e adhama dsa O my lord, who is the manifestation of the mercy of r^ Gaurga, please be merciful to me. This insignificant servant of yours is always praying this way while worshipping you.

Illumination Illumination of verses 9.43 46, Sri Sri Prapanna-jivanamritam by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj labdha-uddha-bhakti-b^jasya nirviasynubhta-dukhtmakakma-svarpasypi tat tygsmarthya-garhaa-^lasya tatra nikapaa-nih-prvvaka-yjita-bhakty-agasya bhaktasya anair bhagavn hdayodita san nikhilvidy tat kryyi ca vidhvasayanniravacchinna-nija-cinmaya-vilsa-dhmaivvikaroti

For one who receives the seed of devotion, who is selfless and penitent, denouncing his inability to abandon mundane enjoyment despite realizing it to be the embodiment of suffering, and who sincerely gives himself incessantly to all the practices of devotion in the heart of such a devotee, the Supreme Lord ascends like the rising sun to annihilate all ignorance with its reactions, revealing His divine personality in all its pristine glory.

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K^rttan Guide
The Ten Offences to the Holy Name
Hare Ka Mahmantra of all mantras the best, Throughout the world is preached by saints potent grace behest; Such saints to the Name devoted, such pure souls great: Never dare offend them never show them hate. Lord Ka, son of Nanda, of all lords the Leader The great iva and all the gods serve His feet forever; The touchstone of the Name is Ka incarnate His pastimes, nature, form, also think not separate. Gurus a form of Ka the Scriptures corroborate; In the form of Guru, Ka blesses the fortunate. Never offend that Guru by thinking him mere mortal; Gain your highest objective serve the Name for time eternal. The Vedas with Mother Gyatr^ and r^mad-Bhgavatam Illuminate the lotus feet of r^ Haris Name; Whoever vilifies those Holy Vedic Scriptures Never keep their company, know them as offenders. The glories of the Name all Scriptures exaltation; Dare not think their praise to be exaggeration. Agastya, Ananta, Brahm, iva, etc., ever Sing the glories of that Name with full-hearted fervour. Who can cross the ocean of the glories of that Name? Whoever says exaggeration have their sin to blame. The Holy Names of Ka eternal wealth of Goloka: Who thinks those Names imaginary, mundanehes offender. All Scriptures claim the Name all sin it can destroy, But those who spend their time in sin making it a ploy Such a wicked attitude is that of an offender Deceived by illusion, perpetually to suffer. Incomparable Name of Ka the treasure of ecstasy: Never dare compare it with auspicious piety. Those whore faithless tward the Name deceived by Providence: Giving them the Holy Name surelys an offence. Despite them hearing the infinite glories of Kas Name, Those whose hearts dont melt in love are rascals of ill fame; Only pride and avarice their thoughts and deeds do yield The Pure Name of Ka to them is neer revealed. Casting off these ten offences, leaving no exception, Those pure souls who chant the Name in Holy Congregation The miracle of love for Ka they will surely savour, The Name Divine Himself will shine within their hearts forever. (Tridai-bhiku r^ Bhakti Sundar Govinda)

The Logo of r^ Chaitanya Sraswat Mah

by r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj gyatr^ mural^a-k^rttana-dhana rdhpada dh^mahi r^la Guru Mahrj composed this verse, and only he is able to. I have never seen in any book from Mahprabhus time right up to r^la Bhakti Siddhnta Saraswat^ hkurs time the type of explanation of Gyatr^ as given by r^la Guru Mahrj. Actually, Mahprabhu is our parent, and the seeds came from Ka. Mdhavendra Pur^ was the sprout of those seeds, Mahprabhu was the actual tree, and the fruits are Rpa Goswm^, Santan Goswm^, and others. r^la Guru Mahrj is also in the line of the fruits. It is not that the persons are the fruits, but what they gave are the fruits of Mahprabhus conception. O is the very gist of Gyatr^, and from that O come merciful rays like the rays of the sun. r^ Chaitanya Sraswat Mah, where always sak^rttan is going on, is inside the flute of Ka, and from there comes this sound O. O, the meaning of Gyatr^, is coming from r^ Chaitanya Sraswat Mah, and from here the explanation of Gyatr^ has been given by r^la Guru Mahrj: gyatr^ mural^a-k^rttana-dhana rdhpada dh^mahi The position of r^la Guru Mahrj is like water; and the servitors of r^ Chaitanya Sraswat Mah are like lotuses; and the position of the worshipful Supreme Personality of Godhead is the Divine Form of Rdh-KaO. Everything is within O. O is coming from the flute of Ka, and the meaning of O, of Gyatr^, is, gyatr^ mural^a-k^rttana-dhana rdhpada dh^mahi. Kas flute does not make any other tune except the glorification of r^mat^ Rdhr^, and that is the real meaning and gist of the Gyatr^ Mantram. The suns merciful rays give nourishment to the lotus, but if there is no water then the lotus must become burnt by the rays of the sun. The flute is the special symbol of r^ Chaitanya Sraswat Mah. Before we adopted the flute as our symbol, it was not to be found anywhere. Now many others also have copied this, but it first came from here, r^ Chaitanya Sraswat Mah. What is the song of the flute? It is the glorification of r^mat^ Rdhr^ by r^ Ka, and this is depicted in the logo of r^ Chaitanya Sraswat Mah.

K^rttan Guide
Pram Mantrams to r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj composed and translated by r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj (1) r^-svarpa-rya-rpa-j^va-bhva-sambhara vara-dharmma-nirvviea-sarvvaloka-nistaram r^-sarasvat^-priya ca bhakti-sundarraya r^dhara nammi bhakti-rakaka jagad-gurum (1st line:) Who is carrying the divine conception of r^ Chaitanya Mahprabhu and nourishing it exclusively in the preceptorial line of Svarp Dmodar, Rmnanda Rya, r^la Rpa Goswm^, J^va Goswm^, etc.; and (2nd line:) whose divine preaching activities are rescuing the conditioned souls from this mundane world without discriminating and considering the vara-dharmma (creed, caste, religion, etc.) or the degree of fallenness; and (3rd line:) who is the dearmost servitor of his Gurudev, r^la Bhaktisiddhnta Saraswat^ hkur, and the only shelter of r^ Bhakti Sundar Govinda (4th line:) I bow down to that divine protector of the whole universe, r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj. (2) sindhu-candra-parvvatendu-ka-janma-l^lana uddha-d^pta-rga-bhakti-gauravnu^lanam bindu-candra-ratna-soma-ka-locanntara r^dhara nammi bhakti-rakaka jagad-gurum (1st line:) Whose divine pastime of appearing in this mundane world manifest in the year 1817* akbda; and (2nd line:) whose holy practising life is exclusively in the line of the super-exalted Rga-mrga, which is the supreme destination of the Rpnuga Sampradya, but, for the benefit of the conditioned souls, he firmly established the worship of that, guarded by the standing of the super-vedic foundation of viddhi-mrga; and (3rd line:) whose day of disappearance from this mundane world was in the year 1910** akbda (4th line:) I bow down to that divine protector of the whole universe, r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj.
Sindhu indicates 7; candra 1; parvvat 8, and indu 1. By Sanskrit law it will be written in the reverse order: 1817. ** Bindu indicates 0; candra 1; ratna 9, and soma 1. Hence, 1910. *

K^rttan Guide
r^ r^ Niti-Chaitanya-rati Composed by r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj for the ratis to the Deities in our Jagannath Puri Branch Temple jaya guru mahrja karusgara r^ bhakti rakaka deva-goswm^ r^dhara prakile n^lcale bhuvanamagala niti-caitanya-deva-sev samujjvala gorpreme mtoyr nitynandarpa rasarja mahbhva caitanya-svarpa kasita-kcana jini r^-aga lbani duhugale vanaml bhvera dolan^ murachita kot^kma rparsarage madhra narttana-bhva varbhaya bhage kot^-candra-bhnuobh ratna-sihsane prema netre dekhe mahbhgyavna jane mdaga mandir bje suakha-dhvnita ruti-moli-ratnaml-d^pa-nirjita bhuvanamohan duhu rpera rati gupta-vrindrayavs^ dekhe niravadhi r^ svarpa rmnanda rpa-santana raghuntha haridsa gaddhara dhana srvvabhauma gop^ntha j^vnugajana dekhena ratiobha durllabha-darana nad^y prake nitynanda-gauranidhi patitapvanaketra milila vidhi avicintya nitynanda-caitanya-praka r^ guru-prasde dekhe ei adhama dsa (r^ guru-prasde dekhe r^ govinda dsa)

K^rttan Guide

K^ Jaya! Chants (Chanted after ratis, etc)

jaya sa-parikara r^-r^-guru-gaurga-gndharvv-govinda-sundara giridhr^ goplj^u k^ jaya! jaya o viupda paramahasa-parivrjakcryya-varyya aottara-ata-r^ r^mad bhakti sundar govinda dev-goswm^ mahrj k^ jaya! jaya o viupda paramahasa-parivrjakcryya-varyya aottara-ata-r^ r^mad bhakti rakak r^dhar dev-goswm^ mahrj k^ jaya! jaya o viupda paramahasa-parivrjakcryya-varyya aottara-ata-r^ r^mad bhakti siddhnta saraswat^ hkura k^ jaya! jaya o viupda r^la gaura-kiora dsa bbj^ mahrj k^ jaya! jaya o viupda r^la sat-cit-nanda bhaktivinoda hkura k^ jaya! jaya o viupda r^la jaganntha dsa bbj^ mahrj k^ jaya! r^ rpnuga guru-varga k^ jaya! namcryya r^la haridsa hkura k^ jaya! ananta-kot^ vaiava-vnda k^ jaya! r^ baladeva vidybhaa k^ jaya! r^la vivantha chakravart^ prabhu k^ jaya! r^ narottama-ymnanda-r^nivsa-cryya-prabhu k^ jaya! r^la vndvana dsa hkura k^ jaya! r^la ka dsa kavirja k^ jaya! saparada r^ nitynanda prabhu k^ jaya! saparada r^man mahprabhu k^ jaya! jaya r^-r^ rdh-ka gopa-gop^ntha yma-kua rdh-kua girigovarddhana k^ jaya! r^ lakm^-varhadeva k^ jaya! (In our Nabadwip Mah)

K^rttan Guide
uddha bhakti vighna vinya r^ nsihadeva k^ jaya! bhakta-prabara prahlda mahrj k^ jaya! tulas^ mahr^ k^ jaya! gag-yamunj^ k^ jaya! grantarja r^mad-bhgavatam chaitanya-charitmta k^ jaya! viva-vaiava rja sabh k^ jaya! kara maha-rja r^ chaitanya mah k^ jaya! tad^ya kha-mah k^ jaya! r^ chaitanya sraswat mah k^ jaya! viva-byp^ tad^ya kha-mah k^ jaya! r^dhm mypur k^ jaya! r^dhm nabadw^p k^ jaya! vndvan-puruottam dhm k^ jaya! baladeva-subhadr-jagannthj^ k^ jaya! samaveta vaiava-maala k^ jaya! samaveta bhakta-vnda k^ jaya! harinma-sak^rttana k^ jaya! niti-gaura-premnande hari bol!

K^rttan Guide
r^ r^ a-Gosvmy-aaka by r^nivsa crya (1) kotk^rttana-gna-nartana-parau premmtmbho-nidh^ dh^rdh^ra-janapriyau priya-karau nirmatsarau pjitau r^-caitanya-kp-bharau bhuvi bhuvo bhrvahantrakau vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the Six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who are always engaged in chanting the Holy Name of Ka and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lord Chaitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe. (2) nn-stra-vicraaika-nipuau sad-dharma-sasthpakau lokn hita-kriau tri-bhuvane mnzau araykarau rdh-ka-padravinda-bhajannandena mattlikau vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honoured all over the three worlds, and they are worth taking shelter of because they are absorbed in the mood of the gop^s and are engaged in the transcendental loving service of Rdh and Ka.

K^rttan Guide

(3) r^-gaurga-gunuvarana-vidhau raddh-samddhy-anvitau ppottpa-nikntanau tanu-bht govinda-gnmtai nandmbudhi-vardhanaika-nipuau kaivalya-nistrakau vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who are very much enriched in the understanding of Lord Chaitanya and who are thus expert in narrating His transcendental qualities. They can purify all conditioned souls from the reactions of their sinful activities by pouring upon them transcendental songs about Govinda. As such, they are very expert in increasing the limits of the ocean of transcendental bliss, and they are the saviours of the living entities from the devouring mouth of liberation. (4) tyaktv tram aea-maala-pati-re^ sad tuccha-vat bhtv d^na-gaeakau karuay kaup^na-kanthritau gop^-bhva-rasmtbdhi-lahar^-kallola-magnau muhur vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who kicked off all association of aristocracy as insignificant. In order to deliver the poor conditioned souls, they accepted loincloths, treating themselves as mendicants, but they are always merged in the ecstatic ocean of the gop^s love for Ka and bathe always and repeatedly in the waves of that ocean.

K^rttan Guide

(5) kjat-kokila-hasa-srasa-gak^re mayrkule nn-ratna-nibaddha-mla-viapa-r^-yukta-vndvane rdh-kam ahar-nia prabhajatau j^vrthadau yau mud vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who were always engaged in worshiping Rdh-Ka in the transcendental land of Vndvana, where there are beautiful trees full of fruits and flowers which have under their roots all valuable jewels. The Goswm^s are perfectly competent to bestow upon the living entities the greatest boon of the goal of life. (6) sakhy-prvaka-nma-gna-natibhi klvasn-ktau nidrhra-vihrakdi-vijitau ctyanta-d^nau ca yau rdh-ka-gua-smter madhurimnandena sammohitau vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who were engaged in chanting the holy names of the Lord and bowing down in a scheduled measurement. In this way they utilised their valuable lives, and in executing these devotional activities they conquered over eating and sleeping and were always meek and humble, enchanted by remembering the transcendental qualities of the Lord.

K^rttan Guide
(7) rdh-kua-tae kalinda-tanay-t^re ca va^vae premonmda-vad aea-daay grastau pramattau sad gyantau ca kad harer gua-vara bhvbhibhtau mud vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, and r^ Gopla Bhaa Goswm^, who were sometimes on the bank of the Rdh-kua lake or the shores of the Yamun and sometimes at Va^vaa. There they appeared just like madmen in the full ecstasy of love for Ka, exhibiting different transcendental symptoms in their bodies, and they were merged in the ecstasy of Ka consciousness. (8) he rdhe vraja-dev^ke ca lalite he nanda-sno kuta r^-govarddhana-kalpa-pdapa-tale klind^-vane kuta ghoantv iti sarvato vraja-pure khedair mah-vihvalau vande rpa-santanau raghu-yugau r^-j^va-goplakau I offer my respectful obeisances unto the six Goswm^s, namely r^ Rpa Goswm^, r^ Santana Goswm^, r^ Raghuntha Bhaa Goswm^, r^ Raghuntha dsa Goswm^, r^ J^va Goswm^, r^ Gopla Bhaa Goswm^, who were chanting very loudly everywhere in Vndvana, shouting, Queen of Vndvana, Rdhr^! O Lalit! O son of Nanda Mahrja! Where are you all now? Are you just on the hill of Govarddhana, or are you under the trees on the bank of the Yamun? Where are you? These were their moods in executing Ka consciousness.

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K^rttan Guide
cryya-vandan jayore jayore jaya paramahasa mahaya r^ bhaktisiddhnta saraswat^ goswm^ hkura jaya parama karumaya d^nah^na agatira gai n^lcale haiy udaya r^ gauamaale si j^vera nil bhava-bhaya

prema bhakti paraki

tomra mahim gi hena sdhya mora ni tabe pri yadi deho akti vivahite avirata cra-pracre rata viuddha r^ rpnug bhakti r^ p khetari dhma hkura r^ narottama tomte thra gua dekhi strera siddhnta-sra uni lge camatkra kut kika dite nre phki suddha bhakti-mata yata upadharmma-kavalita heriy lokera mane trsa hni susiddhnta-va upadharmma khna khna saj janera vle ullsa smrttamta jaladhara uddha bhakti rabi-kara cchdila bhviy antare stra sindhu manthanete susiddhnta jhajhvte uil dig digantare sthne sthne kata maha sthpiycha nikapaa prema sev ikhite j^ve mahera vaiava gaa kore sad vitaraa hari gua-kathmta bhave

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K^rttan Guide
uddha-bhakti-mandkin^ vimala pravha ni ^tala karil taptapra dee dee nikicana preril vaiava gaa vistrite harigua gna prvve yath gaura hari myvda cheda kari vaiava karil k^vs^ vaiava darana-sukma vicre tumi he daka temati toil vras^ daivavarrama-dharmma hari bhakti yra marmma stra yukte karil-nicaya jna-yoga-karmma caya mulya tra kichu naya bhaktira virodh^ yadi haya r^ gauamaala bhmi bhakta sage parikrami suk^tti sthpil mahaya abhinna vraja maala gauabhmi premojvala pracra haila vivamaya kuliyte pya^r atycra kaila yr t savra doa kam kar^ jagate kaile ghoa taroriva sahiun hana k^rttan^ya sad hari r^ vivavaiava-rja sabhmadhye ptrarja updhi-bhae vibhyita vivera magala lgi haiycha sarvva tyg^ vivav^ jana-hite rata karitecha upakra yte para upakra labhe j^va r^ ka-sevya dre yya bhava-roga khae yhe karmma bhoga hari pda padma yte pya

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K^rttan Guide
j^va moha-nidr gata jgte vaikuha dta gau^ya pho ghare ghare uhare uhare bhi ra ta samaya ni ka bhaja bole uccaisvare tomra mukhra vinda vigalita makaranda sicita acyuta-guagth unile juya pra tamo moha antarddhna dre yya hdayera vyath jni mi mahaya yaovch nhi haya vindu mtra tomra antare tava gua v^dhr^, mora kaha-v^ dhari avaete valya mre vaiavera gua-gna karile j^vera tra suniychi sdhu guru mukhe ka bhakti samudaya janama saphala haya e bhava-sgara tare sukhe te-krae praysa yath rmanera a gaganera cda dhari vre adoa-dara^ tumi adhama patita mi nija gue kamiv mre r^ gaurga-priada hkura bhakt^vinoda d^nah^na patitera bandhu kalitama vinite nilena avan^te toma akalaka pra indu kora kp vitaraa premasudh anukaa mtiy uhuka j^va gaa harinma-sak^rttane ncuka jagata-jane vaiava-dsera nivedana.

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K^rttan Guide
chryya-charaa-vandana In glorification of r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj
Composed and translated by His Holiness r^pd Bhakti nanda Sgar Mahrj

jaya r^la mahrja cararavinda r^ bhakti sundara deva-goswm^ govinda [1] jagatera sumagala karibra e tumi avat^ra hail snigdha guru-vee [2] praphulla nalina yena hsimkh mukha dekhi vddha-bla-yuv pya mah-sukha [3] svadee-videe harinmera pracre abhinava gaura-preme bhsle sabre [4] r^-kare lekhan^ yena ananta phowr sumadhura divyav^-vigalita-dhr [5] su-siddhnta-dhrdhara satya sugambh^ra r^-guru-vaiava-sev-niha mahdh^ra [6] sdhu-priya saralat tomra bhaa amn^ mnada sad miha-sambhaa [7] guru-mahrja yatirja-rjevara r^-bhakti-rakaka deva-goswm^ r^dhara [8] parama santua tava virambha-sevya nija-hte vyssane vasla tomya [9] sukhe manon^ta kail uttardhikr^ ehena aprvva sneha kotho n heri [10] rpa-sarasvat^-r^dhar-dhr-srotasvin^ tava hde vahe sad bhuvana pvan^ [11] ^va-guru-sakaraa karu-nilaya nitynanda-rpe tava hde vilasaya [12] sujana sudh^ra-gaa tava gua-gya durbhg vacita apardhe mare hya [13] guru-gaura-ka-sev-saubhgya-prake snande sgara bhse sak^rttana rse [14]

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chryya-charaa-vandana (Translation)
Glory to the Lotus Feet of our r^ Gurudeva r^ Bhakti Sundara Deva-Goswm^ Govinda. [1] Wishing Grace Divine upon the whole of the creation, From Goloka came thee down, most Gracious Incarnation. [2] Hundred-petalled lotus flowerLotus Face ablooming, Young and old behold thee, all their hearts joy overflowing. [3] Both home and abroad Lords Hallowed Name thou art apreaching, Flood of Love for Gaura entire planet inundating. [4] Benedictine fountain from thy pen in hand awriting, Sweetest songs of Love Divine a flow is never ending. [5] Agent of the Waves of Perfect Truthfathomless ocean, Serve r^ Guru and Vaiava! thy lifes dedication. [6] Truthful heart adored by saintsthy natural compassion, Always humble, giving honour, in sweet conversation. [7] Guru Mahrj of Nys^ Kings the Great Grandfather, r^ Bhakti Rakaka Deva-Goswm^ r^dhara [8] Satisfied supremely with thy Service dedicated, By his own hand did he place thee on his chair exalted. [9] Joyfully as his successor he hath thee achosen, Such benign affection neer we find in all creation. [10] Rpa-Saraswat^-r^dhar River flowing freely From thy heart throughout the world makes everything so Holy. [11] Supreme God of Good our Guide, compassions Divine Treasure Ever plays within thy heart as Nitynandas Pleasure. [12] Faithfully the true devotees sing thy Supreme Glories, Lost, deluded souls dishonour thee, alas! and perish. [13] By thy Grace shall we now serve our Lord and Golden Master, Sgara exults in thy Sweet Chanting Dance forever. [14]

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r^mac-caitanya-srasvata-mahavara-udg^ta-k^rtir jaya-r^ bibhrat sambhti gag-taa-nikaa-navadv^pa-koldri-rje yatra r^-gaura-srasvata-mata-nirat-gaura-gth ganti r^mad-rpnuga r^-ktamati-guru-gaurga-rdh-jit
n the Holy Abode of transcendental touchstone r^ Nabadw^p Dhmthe selfsame r^ Vndvan, in the land of Koladw^p, whose inner identity is the King of mountains r^ Govarddhan, near the charming shores of the holy River Bhg^rath^ who delivers all the fallen souls stands that grand and glorious King of all Temples r^ Chaitanya Sraswat Mah.

n that beautiful retreat, the surrendered devotees whose lives are the message of r^ Gaura, are eternally absorbed in the loving service of the Divine Master, the Golden Lord Gaurga and the Loving Lord r^ Govindasundar with His consort r^mat^ Gndharvv, accompanied by all Their beloved associates.

ith hearts always filled with good hope to attain the grace of the Lord, following faithfully in the line of r^ r^ Rpa and Raghunth the storekeepers of the unlimited treasure of pure, sweet love divine, those surrendered souls ever sing the unending glories of the transcendental name and qualities of the most magnanimous, original Supreme Lord r^ r^ Gaurgasundar.

ndeed the hearts of all beings, moving and still, marvel in the glory of r^ Chaitanya Sraswat Mah as they take shelter in the soothing, affectionate shade of the victory flag that flies aloft and sings wholeheartedly to the world the ever-expanding renown of r^ Chaitanya Sraswat Mah; bearing that banner of all transcendental benedictions, r^ Chaitanya Sraswat Mah ever shines resplendent in all its divine magnificence.

Composed by Srila B.R. Sridhar Dev-Goswami Maharaj while residing in a hut on the banks of the Ganges in 1941. Rendered into English by Sripad B.A. Sagar Maharaj from the Bengali translation by Srila B.S. Govinda Dev-Goswami Maharaj.

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r^ Guru rati-stuti by r^la Bhakti Sundar Govinda Dev-Goswm^ Mahrj (5) (1) jaya guru-mahrja yati-rjevara suvara-sraja-knti arua-vasana r^-bhakti-rakaka deva-gosvm^ r^dhara. tilaka, tulas^-ml, candana-bhaa. All glory to you, Guru Maharaj, Of sannyasi kings, the Emperor: The glorious r^la Bhakti Rakak Dev-Goswami r^dhar. (2) patita-pvana-l^l vistri bhuvane nistril d^na-h^na pmara jane. Extending in this world your Pastimes As saviour of the fallen, You delivered all the suffering souls, Including the most forsaken. (3) tomra karughana murati heriy preme bhgyavna j^va pae murachiy Beholding your holy form Of concentrated mercy; The fortunate souls fall in a swoon Of divine loves ecstasy. (4) sud^rgha sup^bya deha divya-bhvraya divya-jna d^pta-netra divya-jyotirmaya. Your lofty form full of divine emotion Is nectar for our eyes; With divine knowledge and shining eyes, Your effulgence fills the skies. A golden Sun resplendent, In robes of saffron dressed; Adorned with tilak, Tulas^ beads, And with sandle fragrance blessed. (6) aprvva r^-aga-obh kare jhalamala audryya-unnata-bhva mdhuryyaujjvala. The matchless beauty of your holy form, Dazzling in its brightness; Your benevolence of most noble heart, In the moonglow of loves sweetness. (7) acintya-pratibh, snigdha, gambh^ra, udra jaa-jna-giri-vajra divya-d^kdhra. Inconceivable genius, affection, Gravity, magnanimity A thunderbolt crushing mundane knowledge, The reservoir bestowing divinity.

(continued)

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(12) (8) gaura-sak^rttana-rsa-rasera raya eka-tattva varanete nitya-nava-bhva dayla niti nme nitya premamaya. susagati, smajasya, e saba prabhva. In the Golden Lords Sak^rttan Dance, You revel ecstatically; Dayl Niti, Dayl Niti! You ever call so lovingly. When you speak, one subject alone Is revealed in ever-new light; Proper adjustment, and harmony All these are your spiritual might.

(13) (9) sgopge gaura-dhme nitya-paraka tomra sat^rtha-varga sabe eka-mate rpa-sarasvat^-dhr dekhena tomte. gupta-govarddhane divya-l^lra-vilsa. Eternally present in Nabadwip Dham With your associates, by your sweet will, You enjoy your holy Pastimes On hidden Govarddhan Hill. All your dear Godbrothers Declare unanimously They see within your Holiness The line of Rpa-Saraswat^.

(14) (10) gau^ya-cryya-goh^-gaurava-bhjana tulas^-mlik-haste r^-nm-grahaa dekhi sakalera haya prabhu udd^pana. gau^ya-siddhntamai kahavibhuaa. Seeing you take the Holy Name, With Tulas^ beads in hand, Youre the fit recipient of your dignity Awakens the thought of the Lord In the Gau^ya chryya assembly, In everybodys mind. The jewel of the Gau^ya-siddhnta Adorning your chest so nobly. (15) ko^-candra-su^tala o pada bharas (11) gaura-sarasvat^-sphrtta siddhntera gndharvv-govinda-l^lmta-lbha-. khani Your feet, cooling like ten million vikta gyatr^ra artha-cintmai. moons In their service all faith do I place; Youre the living message of r^ Gaura, Youre the mine of perfect conclusions; The nectar of Rdh-Govindas Pastimes You revealed the Gyatr^s inner purport: One day we may drink, by your grace. The gem fulfilling all aspirations. (continued )

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(16) avicintya-bhedbheda-siddhanta-praka snande rati stuti kare d^na-dsa. O personification of perfect conclusions Inconceivably one, yet different! I sing this prayer at your rati, With joyyour humble servant.

Prabhti G^ti by r^la Bhaktivinoda hkura (1) kali-kukkura-kadana yadi co he kaliyuga-pvana kali-bhaya-nana, r^ ac^-nandana go he Oh mind, you are like a miserable dog of Kali! If you want deliverance from fear in this dark age of Kali, then sing the Holy Name of the son of ac^. (2) gaddhara-mdana niti-era pradhana, advaitera prapjita gor nimai vivambhara r^nivsa-^vara, bhakata samha-citacor He is the transcendental cupid of Gaddhara, the life and soul of Niti, and the worshipable God of r^ Advaita chryya. Nimi Vivambhara is the sustainer of the universe, the master of r^vsa, and He steals the hearts of all the devotees.

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(3) nad^y-aadhara mypura-^vara, nma-prabarttana-ra gh^jana-ikaka nysikula-nyaka, mdhava-rdhbhava pra Mahprabhu is the moon of Nadia, the Lord of Mypur, and heroic saviour who inaugurated the worship of the Holy Name of Ka. He is the teacher of all family men and the commander-in-chief of all sannys^s. r^ Chaitanya Mahprabhu is filled with the ecstatic love of r^mat^ Rdhr^ for Ka. (4) srvvabhauma-odhana gajapati-traa, rmnanda-poaa-v^ra rpnanda-varddhana santana plana, haridsa-modana-dh^ra He purified Srvabhauma Bhachryya and rescued Prataparudra Mahrj, the great king of Orissa. He is the hero and protector of Rmnanda Ry. He increases the ecstasy of r^la Rpa Goswm^ and He is the guardian of Santana Goswm^. He delights the sober Haridsa hkura. (5) vraja rasa-bhvana duamata-tana, kapa^-vightana-kma uddha bhakta-plana uka jna-tana, chala bhakti-daa-rma r^ Ka Chaitanya is absorbed in the mellows of Vndvana. He removes the filthy thoughts of the mind, destroying lust and deceit. He drives away dry empiric knowledge which obscures the beauty of pure devotion. He is the protector, maintainer and constant guardian of His pure devotees.

r^ Nma-K^rttana by r^la Bhaktivinoda hkura (1) yaomat^-nandana braja-baro ngara, gokula-rajana kna gop^-para-dhana madana manohara, kl^ya-damana-vidhna r^ Ka is the beloved son of Yaodmy^, the transcendental lover of the land of Vraja and the delight of Gokula. One of His nicknames is Kna. He is the life and soul of the gop^s. He is the enchanter of Cupid and the conqueror of the Kliya serpent.

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(2) amala harinm amiya-vils vipina-purandara nav^na ngara-bora, ba^-badana suvs The Holy Names of Ka are spotless and full of sweetness and beauty. Ka is the king of the forest of Vndvan. He is the ever-fresh youth, an excellent dresser, and the best of lovers. He always plays sweet melodies upon His flute. (3) braja-jana-plana asura-kula-nana, nanda-godhana rkhoyl govinda mdhava navan^ta-takara, sundara nanda-gopl Ka is the guardian of all who live in Vndvan, and the destroyer of demons. He tends the cows and is known as Govinda, for He delights the cows, the earthly and the spiritual senses. He is Mdhava, the husband of the goddess of fortune. Ka, the beautiful cowherd boy of Nanda Mahrj, loves to steal butter. (4) ymuna-taa-cara gop^-basana-hara, rsa-rasika kpmoya r^-rdh-vallabha vndvana-naabara, bhakativinod-raya Wandering on the banks of the Yamun River, Ka stole the garments of the gop^s while they were bathing. He enjoys the mellows of the rsa dance. He is the most merciful, beloved lover of r^mat^ Rdhr^. He is the great dancer of Vndvan, and the supreme shelter of r^la Bhaktivinod hkura. r^ ac^nandana-vandan by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj (1) jay ac^nandana sura-muni-vandana, bhava-bhaya-khaana jayo he jay hari-k^rttana narttan varttana, kalimala-karttana jayo he All glories to r^ Ka Chaitanya Mahprabhu, the son of ac^dev^. Great sages and demigods always sing His praise, for by doing so, the fear of repeated birth and death is cut to pieces. All glories to the k^rttan of the Holy Name of Ka, for when one chants the Holy Name of Ka and dances in ecstasy, the filth of this iron age of Kali disappears.

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(2) nayana-purandara vivarpa snehadhara, vivambhara vivera kalya jay lakm^-viupriy vivambhara priyahiy, jaya priya kikara ^na r^ Chaitanya delights all eyes with His charming beauty. He is the most dearly beloved Lord of all and the intimate brother of Vivarp. He brings the highest auspiciousness to everyone, for He floods the entire universe with the nectar of love of Godhead and thus saves all living beings. All glories to Lakm^priy and Viupriy Dev^, who are very dear to r^ Nimi Pait. All glories to their family servant, na. (3) r^ s^t-advaita-ry mlin^-r^vsa jay, jay candraekhara cryya jay nitynanda ry gaddhara jay jay, jaya haridsa nmcryya All glories to S^t hkur^ and r^ Advaita chryya, all glories to Mlin^dev^ and r^vsa hkura, and all glories to chryya Chandraekhara. All glories to r^la Nitynanda Prabhu, Gaddhara Pait and Haridsa hkura, the Nmcryyas. (4) murri mukunda jay premanidhi mahaya, jaya jata prabhu priad vandi savkra pya adhamere kp hoy, bhakti saprada-prabhupd All glories to Murri Gupta, and all glories to Mukunda Datta. All glories to all the other eternal associates of r^ Chaitanya Mahprabhu. By singing the glories of r^la Prabhupda all those great souls who are eternal associates of r^ Chaitanya Mahprabhu, even the lowest of men can obtain the highest treasure of love.

Gurudeva by r^la Bhaktivinoda hkura (1) gurudeva! kp-bindu diy, koroei dse, tpek ati d^na sakala-sahane, bolo diy koro, nija-mne sph-h^na Gurudeva, give to this servant just one drop of mercy. I am lower than a blade of grass. Give me all help. Give me strength. Let me be as you are, without desires or aspirations.

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(2) sakale sammn, korite akati, deho ntha! yath yatha tabe to gibo, harinma-sukhe, apardha habe hata (3) kabe heno kp, lobhiy e jana, ktrtha hoibe, ntha! akti-buddhi-h^n, mi ati d^n, koro more tma-stha

I offer you all respects, for thus I may have the energy to know you correctly. Then, by chanting the Holy Name in great ecstacy, all my offences will cease.

When will such mercy fall to this one who is weak and devoid of intelligence? Allow me to be with you.

(4) yogyat-vicre, kich nhi pi, tomra karu-sra karu n hoile, kdiy kdiy, pra n rkhibo ra

If you examine me, you will find no qualities. Your mercy is all that I am made of. If you are not merciful unto me, I can only weep, and I will not be able to maintain my life.

Aruodaya-k^rttana by r^la Bhaktivinoda hkura (part one) (1) udilo arua praba-bhge, dwija-mai gor amani jge, bhakata-samha loiy sthe, gel nagara-brje (2) tthai tthai bjalo khol, ghana ghana the jhjera rol, preme hala hala sonra aga, carae npura bje Just before sunrise, as the eastern sky turned crimson, the jewel of the twiceborn, r^ Gaurahari, awoke. Taking His devotees with Him He began the k^rttan, wandering through the countryside towns and villages. The mdagas went tthai tthai to the rhyming chiming of the cymbals, as Mahprabhus golden form shivered in ecstasy and His footbells jingled.

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(3) mukunda mdhava ydava hari, bolore bolore vadana bhori, miche nida-bae gelo re rti, divasa ar^ra sje (4) emana durlabha mnava-deho, piy ki koro bhva n keho, ebe n bhajile yaod-suta, carame paibe lje (5) udita tapana hoile asta, dina gelo-boli hoibe byasta, tabe keno ebe alasa hoy, n bhaja hdoya-rje (6) j^vana anitya jnaha sr, the nn-vidha vipada-bhr, nmraya kori jatane tumi, thkaha pana kje (7) ka-nma-sudh koriy pn juo bhakativinoda-pr, nma bin kich nhiko ro, caudda-bhuvana-mjhe (8) j^vera kalya-sdhana-km, jagate si e madhura nm, avidy-timira-tapana-rpe, hd-gagane birje Mahprabhu would call out to the still sleeping people, Dont waste your nights uselessly sleeping and your days decorating your bodies! Cry out the names Mukunda, Mdhava, Ydava and Hari! You have attained this rare human form of life. What are you doing? Dont you care for this gift? If you dont worship the darling of Mother Yaod now, then great sorrow awaits you at the time of death. With every rising and setting of the sun, a day passes and is lost. Why then do you remain idle, refusing to serve the Lord of the heart? Know for certain that this life is full of various miseries. Take shelter of the Holy Name as your only business.

Drink the pure nectar of the Holy Name of Ka, and thus satisfy the soul of hkura Bhaktivinoda. There is nothing but the Name to be had in all the fourteen worlds. To penetrate the darkness of ignorance and bless all souls within this universe, the beautiful Name of Ka has arisen like the shining sun.

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Aruodaya-k^rttana (part two) (1) j^v jgo, j^v jgo, gauracda bole kota nidr jo my-pic^ra kole Lord Gaurga calls, Wake up, sleeping souls! Wake up, sleeping souls! You have slept so long in the lap of the witch My. (2) bhajibo boliy ese sasra-bhitare bhuliy rohile tumi avidyra bhare You came into this world saying, O my Lord, I will certainly worship You, but having forgotten this promise, you have remained in great ignorance. (3) tomre loite mi hoinu avatra mi bin bandhu ra ke che tomra I have descended just to save you. Other than Myself, who else is your friend? (4) enechi auadhi my nibro lgi hari-nma mah-mantra lao tumi mgi I have brought the medicine for destroying the illusion of my. Now pray for this hari-nma-mah-mantra and take it. (5) bhakativinoda prabhu-carae paiy sei hari-nma-mantra loilo mgiy hkura Bhaktivinoda fell at the lotus feet of Lord Gaurga, and after begging for the Holy Name he received that mah-mantra.

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r^ Bhoga-rati G^ti by r^la Bhaktivinoda hkura (1) bhaja bhakata-vatsala r^-gaurahari r^-gaurahari sohi goha-bihr^, nanda-yaomat^-citta-hr^ Just worship r^ Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, Ka, who sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Yaod. (2) bel holo, dmodara, isa ekhano bhoga-mandire bosi koraho bhojana Mother Yaod calls to Ka, My dear Dmodara, it is very late. Please come right now, sit down in the dining hall, and take Your lunch. (3) nandera nirdee baise giri-bara-dhr^ baladeva-saha sakh baise sri sri On the direction of Nanda Mahrja, Ka, the holder of Govarddhan Hill, sits down, and then all the cowherd boys, along with Kas elder brother, r^ Baladeva, sit down in rows to take their lunch. (4) ukt-kdi bhji nlit kuma li ln dugdha-tumb^ dadhi moc-ghaa They are then served a feast of ukt and various kinds of green leafy vegetables, then nice fried things, and a salad made of the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.

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(5) mudga-bo ma-bo roik ghtnna akul^ piaka k^r puli pyasnna Then they receive fried squares of mung dahl patties, and urad dahl patties, chapt^s, and rice with ghee. Next, sweets made with milk, sugar, and sesamum; rice flour cakes; thick cooked-down milk; cakes floating in milk; and sweet rice. (6) karpra amtakel^ rambh k^ra-sra amta rasl, amla dwdaa prakra There is also sweet rice that tastes just like nectar due to its being mixed with camphor. There are bananas, and cheese which is nectarine and delicious. They are also served twelve kinds of sour preparations made with tamarinds, limes, lemons, oranges, and pomegranates. (7) luci cini sarpur^ lu rasbal^ bhojana korena ka hoye kuthal^ There are pur^s made with white flour and sugar; pur^s filled with cream; laus; and dahl patties boiled in sugared rice. Ka eagerly eats all of the food. (8) rdhikra pakka anna vividha byajana parama nande ka korena bhojana In great ecstasy and joy Ka eats the rice, curried vegetables, sweets, and pastries cooked by r^mat^ Rdhr^. (9) chale-bale lu khy r^-madhumagala bagala bjy ra deya hari-bolo Kas funny brhmaa friend Madhumagala, who is very fond of laus, gets them by hook or by crook. Eating the laus he shouts, Haribol! Haribol! and makes a funny sound by slapping his sides under his armpits with his hands. Over

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(10) rdhikdi gae heri nayanera koe tpta hoye khy ka jaod-bhavane Beholding Rdhr^ and Her gop^ friends out of the corners of His eyes, Ka eats at the house of Mother Yaod with great satisfaction. (11) bhojannte piye ka subsita bri sabe mukha prakloy hoye sri sri After lunch, Ka drinks rose-scented water. Then all of the boys, standing in lines, wash their mouths. (12) hasta-mukha prakliy yata sakh-gae nande birma kore baladeva-sane After all the cowherd boys wash their hands and mouths, in great bliss they take rest with Lord Balarma. (13) tmbula rasla ne tmbla-masl th kheye ka-candra sukhe nidr gel The two cowherd boys Jambula and Rasla then bring Ka pn made with betel nuts, fancy spices, and catechu. After eating that pn, r^ Kacandra then happily goes to sleep. (14) vilsaka ikhi-puccha-cmara hulya aprvva ayyya ka sukhe nidr jya While Ka happily takes His rest on an excellent bedstead, His servant Vilka cools Him with a fan of peacock feathers. (15) jaomat^-j peye dhanih-nito r^-ka-prasda rdh bhuje haye pr^to At Mother Yaods request the gop^ Dhanih brings remnants of food left on Kas plate to r^mat^ Rdhr^, who eats them with great delight.

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(16) lalitdi sakh^-gaa avaea pya mane mane sukhe rdh-ka-gua gya Lalit-dev^ and the other gop^s then receive the remnants, and within their hearts they sing the glories of Rdhr^ and Ka with great joy. (17) hari-l^l ek-mtra jhra pramoda bhograti gy hkur bhakativinoda hkura Bhaktivinoda, whose one and only joy is the Pastimes of Lord Hari, sings this Bhoga-rati song. bhaja bhakata-vatsala r^-gaurahari (bhaja govinda govinda gopla bhaja govinda govinda gopla) (giridhr^ gop^ntha nanda dulala bhaja govinda govinda gopla) (nanda dulala jaya jaya ac^ dulala ac^ dulala jaya jaya gaura gopla) (bhaja govinda govinda gopla bhaja govinda govinda gopla) (r^-ka-caitanya prabhu nitynanda r^-advaita gaddhara r^vsdi-gaura-bhakta-vnda) (hare ka hare ka ka ka hare hare hare rma hare rma rma rma hare hare)

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Mahprasda mahprasde govinde nma brahmane vaiave svalpa pnya vat rjan vivsa naiva jayate For those who have not amassed sufficient pious credits they will never be able to honour Mahprasda, Lord Govinda, the Holy Name, the brahmaas and the Vaiavas. Prasda-sevya by r^la Bhaktivinoda hkura (1) bhi-re! ar^ra abidy-jal, joendriya the kl, j^ve phele viaya-sgore tra madhye jihw ati, lobhamoy sudurmati, tke jet kahina sasre My friends! This mortal body is a net; enmeshed by ignorance, our dull senses will drag us to our death within the sea of sense objects and pleasures of the flesh until we drown within the darkest depths of ignorance. And of the deadly senses, the tongue is the most difficult to control, of each sense, the tongue is greediest. (2) ka bao doymoy, koribre jihw jay, swa-prasd-anna dilo bhi sei annmta po, rdh-ka-gua go, preme ko caitanya-niti My friends! Our Lord Ka is full of grace; to conquer this most greedy sense the tongueHe has given us prasda, the grace of God; the mercy-remnants of His holy food. Now let us eat these grains and so be blessed. And sing the glories of r^ RdhKa and call out Niti-gaur! in ka-prem. (preme bhare dkare) (dayal niti caitanya bole, (niti gaura haribol) preme bhare dkare)

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Gaura-rati by r^la Bhaktivinoda hkura (1) (kiba) jaya jaya gourcader rotiko obh jhav^-taa-vane jagamana-lobh (kiba) (jaga janer mana-lobh) (gourger roti obh jaga janer mana-lobh) (gourger roti obh jaga janer mana-lobh) (niti goura hari bol) All glories, all glories to the beautiful rati ceremony of Lord Chaitanya. This Gaura-rati is taking place in a grove in the banks of the Jhnav^ [Ganges] and is attracting the minds of all living entities in the universe. (2) (kiba) dakhie niticnd bme gaddhara nikae advaita r^nivsa chatra-dhara On lord Chaitanyas right side is Lord Nitynanda, and on His left is r^ Gaddhara. Nearby stands r^ Advaita, and r^vsa hkura is holding an umbrella over Lord Chaitanyas head. (3) (kiba) bosiyche gourcd ratna-sihsane (ratna-simhsana alo korere bosiychen gourcd ratna-sihsane) roti korena brahm di-deva gae (gourger roti kore) (brahm di-deva gae gourger roti kore) (gour kpa pbo bole gourger roti kore) (gour kpa pbo bole gourger roti kore) (niti goura hari bol) Lord Chaitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahm, perform the rati ceremony.

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(4) (kiba) narahari-di kori cmara hulya sajaya-mukunda-bsu-gho-di gya Narahari Sarakra and other associates of Lord Chaitanya fan Him with cmaras, and the devotees headed by Sajaya Paita, Mukunda Datta, and Vsu Ghoa sing sweet k^rttan. (5) (kiba) akha bje gha bje bje karatla madhura mdaga bje parama rasla (madhur madhur madhur bje) (gourger roti kle madhur madhur madhur bje) (gourger roti kle madhur madhur madhur bje) (madhura mdanga bje madhur madhur madhur bje) (niti goura hari bol) Conchshells, bells, and karatlas resound, and the mdagas play very sweetly. This k^rttan music is supremely sweet and relishable to hear. (6) (kiba) bahu-koi candra jini vadana ujjvala gala-dee bana-ml kore jhalamala (ml) (jhalmol jhalmol jhalmol kore) (gour gole bono fuler ml jhalmol jhalmol jhalmol kore) (gour gole bono fuler ml jhalmol jhalmol jhalmol kore) (niti goura hari bol) The brilliance of Lord Chaitanyas face conquers millions upon millions of moons, and the garland of forest flowers around His neck shines. (7) (kiba) iva-uka-nrada preme gada-gada (bhaja gour preme gada gadare iva-uka-nrada preme gada-gada) (bhaja gour preme gada gadare iva-uka-nrada preme gada-gada) (hkur) bhakativinoda dekhe gorra sampada

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(ei br my doya koro) (hkura r^ bhaktivinod ei bar my doy koro) (hkura r^ sarasvat^ ei bar my doy koro) (patit-pvan r^ gurudev ei bar my doy koro) (saprada gour hari ei bar my doy koro) (niti goura hari bol) Lord iva, ukadeva Goswm^, and Nrada muni are all there, and their voices are choked with the ecstasy of transcendental love. Thus hkur Bhaktivinoda envisions the glory of Lord r^ Chaitanya. r^ Sraswat-rati by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj (1) jayare jayare jaya gaura-saraswat^ bhakativinoda nvaya karu murati All Glory, all Glory to r( Gaura-Saraswat(, Of the Line of BhaktivinodePure incarnate Mercy. (2) prakile gaura-sev bhvana magala bhakatisiddhnta uddha prajna ujjvala You reveald r( Gauras Servicethe worlds greatest fortune, Brilliant as the Perfect Teaching, Perfect TruthDevotion.* (3) rdh-yma ekatanu dake gor rya bme rdha madhye svaya yma-gopa jaya On the right side Rdh-ym in one Formour Lord Golden, Left is Rdh, middledark cowherd Himself is shining. (4) vraja rasa nava bhve navadw^pe rje udre madhura rga obhinovo sje Braja-Ras in Nabadwip, effulgent new form charming, Magnanimity of Sweetest Love in novel posing. (5) mdhuryya kaivalya rga vrajera niryysa prpti parkh the gaurga vilsa Unity of Loveliness Divine, essence of Braja, One can nd its acme there in r( Gaur&ga-L(l. *Bhakti-Siddhnta

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(6) rdh bhva-knti agikari bhla mate dakie sana rasa garim dekhte Taking Heart and Halo of r( Rdh beautifully, He is honoured on the right to show His Rasas Glory. (7) rdh-rasa-troyo-svda rahasya proysa nirakhi praphulla rdh mukhe manda hsa Divine Playthe Lord hankers for Rdhs threefold relish, Seeing this Her heart blooms, Lotus Face sweet smile embellish. (8) madhye rahi va^rave ghoe va^dhara rdhra sampade m^ gaurga-sundara In the centre playing His flute, announces the flute-player, In the Glory of My Rdh, Im Gaur&ga-Sundar (9) madabh^ha rpa rdhra hdaya mandire gaurga bhajile suhu sphrtti pya tre My most cherished Form lives in the Temple of Her heart dear, When you serve Gaur&ga I shine forth in that Form so clear. (10) nad^y prake mahprabhu gaura-nidhi patita pvana deve milila vidhi Blessed Gaura Mahprabhu came down in Nadia, Sent me by His Mercy to my Lord, Master, Saviour. (11) e-rpa rati brahm ambhu agocara gaura bhakta kp ptra mtra siddhi sra Such an ratiLord Brahm, Lord ambhu cannot see, Such perfections only for those blessed by Gaurs devotee. (12) r^ svarpa, rmnanda, rpa, santana r^ raghu, j^vdi kpya dekhe bhakta-jana r( Svar)pa, Rmnanda, R)pa, Santana, r( Raghu, J(va and others, bless devotees vision. (13) jaya guru-gaura-rdh-govinda-sundara jaya do bhakta vnda nitya nirantara Glory Guru, Gaura, Rdh, Beautiful Govinda, Sing Their Glories, O devotees ever and forever.
[English rendered by Trida@#i Bhik!u r( B.A. Sgar]

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Dainya Prrthan G^ti by r^la Bhaktivinoda hkura (evening parikram) (1) kabe r^ caitanya more-koribena doy kabe mi piba vaiava-pada-chy When will that day be mine? When will r^ Chaitanya be merciful upon me? When will I get the shade of the holy feet of the Vaiavas? (2) kabe mi chibo e vioybhimn kabe viu-jane mi koribo sammn When will I give up the ego of enjoyment? And when will I offer my respects to the devotees of Viu with folded hands in great humility? (3) galabastra ktjali vaiava-nikae dante ta kori dibo nikapae When will I fall on the ground with the cloth of surrender around my neck and the straw of the street between my teeth? (4) kdiy kdiy jnibo dukhagrma sasra-anala hoite mgibo virm With tears in my eyes I confess to that Vaiava my tale of worldly woe. I will seek deliverance from the fire of material life and I will pray to him for shelter and rest. (5) uniy mra dukha vaiava hkura m lgi ke vediben pracur And hearing of my suffering, the Vaiava hkur will offer prayers and supplication to Ka on my behalf. (6) vaiavera vedane ka doymoy e heno pmara prati hoben sadoy And satisfied by the prayer of the devotee, Ka will be kind upon this wicked soul. (7) vinodera nivedan vaiava-carae kp kori sage loho ei akicane Vinoda submits at the holy feet of the Vaiavas: Be merciful upon me and accept this poor soul into your company.

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r^ Tulas^-parikram-g^ti by r^ Candraekhara Kavi (1) O Tulas^ Mahr^! O Vnd! O namo nama tulas^ mahri, mother of devotion! O Nrya^, I offer vnde mahri namo nama my obeisances to you again and again. namo re namo re miy namo nryai (2) ~ j ko darae, parae agha-na-i mahim beda-pure bkhni (3) ~ j ko patra, majar^ komala r^-pati-caraa-kamale lapani dhanya tulasi, praa tapa kiye, r^-lagrma-mah-par^ By seeing you or even by touching you, all sins are destroyed. Your glories are described in the Vedas and Puraas. Your leaves and soft majar^s are entwined at the lotus feet of Nryaa, the Lord of Lakm^. O blessed mother Tulas^, you performed successful austerities and have thus become the chief consort and queen of r^ lagrma-il.

(4) You engladden and shower your rain dhpa, d^pa, naivedya, rati, of mercy upon one who offers you some phulan kiye varakh varakhni chppnna bhoga, chatria byajana, incense, a ghee lamp, naivedya, and rati. The Lord does not care for even one of bin tulas^ prabhu eka nhi mni fifty-six varieties of cooked food or thirtysix different curries offered without tulas^ (5) iva-uka-nrada, ur brahmdiko, leaves. ~ huata phirata mah-muni jn^ Lord iva, ukadeva Gosvm^, candraekhara miy, ter jaa goye Devari Nrada, and all the jn^s and bhakati-dna d^jiye mahri great munis, headed by Lord Brahm, are circumambulating you. O mother! O Mahr^, Chandraekhara thus sings your glories. Please bestow upon him the gift of pure devotion.

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r^ r^ Gurvvaka by r^la Vivantha Chakravart^ hkura (morning bhajan) (1) (3) sasra-dvnala-l^ha-lokar^-vigrahrdhana-nitya-nntrya kruya-ghanghanatvam rgra-tan-mandira-mrjjandau prptasya kalya-guravasya yuktasya bhakt ca niyujato pi vande guro r^-cararavindam vande guro r^-cararavindam 1) I worship the lotus feet of the Divine Master, who is the ocean of auspicious qualities. Just to deliver all planes of life that are suffering in the forest fire of the material world, he, as the rain-cloud of mercy, melts to shower down the waters of compassion. 3) I worship the lotus feet of the Divine Master, who personally engages in many types of worshipful services such as dressing the deity and cleansing the Lords holy temple, and similarly engages the devotees (in his retinue). (4) catur-vvidha-r^-bhagavat-prasda svdv-anna-tptn hari-bhakta-saghn ktvaiva tpti bhajata sadaiva vande guro r^-cararavindam 4) I worship the lotus feet of the Divine Master, who fully satisfies the devotees of r^ Ka with four types of nectarine prasdam foodstuffs that are chewed, sucked, licked, and drunk (that is, he brings about the dispellation of mundanity and the awakening of the joy of love that develops from respecting prasdam), and he is thereby himself satisfied.

(2) mahprabho k^rttana-ntya-g^tavditra-mdyan-manaso rasena romca-kampru-taraga-bhjo vande guro r^-cararavindam 2) I worship the lotus feet of the Divine Master, whose heart is maddened in nectarine love for r^man Mahprabhu by the grand congregational chanting of the Holy Name. Dancing, singing, and playing the khol and karatls, etc.; his body thrills with joy, trembles, and waves of tears flow from his eyes.

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(5) (6) r^-rdhik-mdhavayor apra nikuja-yno rati-keli-siddhyair mdhurya-l^l-gua-rpa-nmnm y ylibhir yuktir apeka^y prati-kasvdana-lolupasya tatrti-dkyd ati-vallabhasya vande guro r^-cararavindam vande guro r^-cararavindam 5) I worship the lotus feet of the Divine Master, whose heart is unsatiably desirous of tasting the infinite Holy Names, Forms, Qualities and Pastimes of r^ Rdh-Mdhava that are full of the sweetness of love divine. 6) I worship the lotus feet of the Divine Master, who is extremely dear to the Supreme Divine Couple who sport in the groves of Vraja, because he is greatly expert in those appropriate engagements that are performed by the sakh^s in order to serve the amorous Pastimes of the Divine Couple. (8) (7) yasya prasdd bhagavat-prasdo skd-dharitvena samasta-strair yasyprasdt na gati kuto pi uktas tath bhvyata eva sadbhi dhyya stuvas tasya yaas trikintu prabhor ya priya eva tasya sandhya vande guro r^-cararavindam 7) I worship the lotus feet of the Divine Master (who is the simultaneously inconceivably distinct and non-distinct manifest embodiment of the Supreme Personality of Godhead): all the Scriptures sing the glories of his being the direct non-different form of the Supreme Lord r^ Hari, and the pure saints also concede this; yet, he is the most beloved of the Lord. 8) I worship the lotus feet of the Divine Master, ever singing his glories and meditating upon him at the three junctions of the day. By his grace alone does one gain grace of the Lord, and if he is displeased the soul has no shelter anywhere. (9) r^mad guroraakam etad ucchair brhme muhrtte pahati praytnt yas tena vndvana-ntha-sktsevaiva labhy januo nta eva 9) One who, during the Brhmamuhrtta (four dandas or ninty-six minutes before sunrise) with meticulous regularity wholeheartedly sings these eight prayers to the Divine Master, attains, upon leaving the body in his spiritual perfection, the qualification to engage in the direct service of the Lord of Vndvana.

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Auspicious Invocation to aragati by r^la Bhaktivinoda hkur (morning bhajan) (1) Lord r^ Ka Chaitanya, r^-ka-caitanya prabhu j^ve day kari Being gracious upon the j^vas, svaprada sv^ya dhma saha avatari Along with Your associates and abode You descended to this world (2) To distribute freely antyanta durllabha prema karibre dna The love divine most rare; ikhya saragati bhakatera pra By teaching exclusive surrender, The life and soul of the devotee . (3) Humility, self-giving, dainya, tmanivedana, gopttve varaa Embracing His guardianship, avaya rakibe kavivsa plana Ka will certainly protect me Maintaining this faith. (4) Acceptance of all activities bhakti-anukla mtra krjjera sv^kra Favourable to devotion; bhakti-pratikla bhvavarjjang^kra Embracing rejection Of adversity to devotion. (5) Those who surrender a-aga aragati haibe yhra In this sixfold way tahra prrthan une r^-nandakumra Their prayer will be heard By the divine son of Nanda. (6) rpa-santana-pade dante ta kari bhakativinoda pae dui pada dhari Taking in his mouth a straw, Falling at the lotus feet of r^ Rpa-Santana; r^ Bhaktivinoda clasps Their holy lotus feet.

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Weeping, weeping, I implore thee, (7) O I am afallen! kdiy kdiy bale, mi ta adhama Please teach me to surrender, ikhye aragati karahe uttama Teach me pure devotion. Bhajana-g^ti by r^la Bhaktivinoda hkura (morning bhajan) (1) bhaja re bhaja re mr mana ati manda (bhajan bin gati ni re) (braja-bane rdh-ka bhajan bin gati ni re) (bhaja) braja-bane rdh-ka-cararavinda (jna-karmma parihari re) (uddha rga patha dhari jna-karmma parihari) O my mind, how foolish you are. Just worship the lotus feet of Rdh and Ka in the forest of Vraja. Without such worship there is no means of spiritual advancement. Give up all speculative knowledge and materialistic activities and just worship Rdh and Ka in the forests of Vraja. (2) (bhaja) gaura-gaddhardvaita-guru-nitynanda (gaura-ke abhede jene) (guru ka-priya jene gaura-kne abheda jene re) r^nivsa, haridsa, murri, mukunda (gaura-preme smara smara re) (r^nivsa, haridse, gaura-preme smara re) You should worship and serve Lord Gaura, Advaita, and the original spiritual master, Lord Nitynanda. Knowing Lord Gaura and Lord Ka to be the same, and knowing the spiritual master to be very dear to Ka, you should remember the dear associates of Lord Chaitanya, such as r^vsa hkura, Haridsa hkura, Murri Gupta, and Mukunda Datta. In deep love for Lord Gaura, you should remember the two great personalities r^vsa hkura and Haridsa hkura.

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(3) rpa-santana-j^va-raghuntha-dvandva (jadi bhajan korbe re) (rpa-santane smaran jadi bhajan korbe re) rghava-gopla-bhaa-svarpa-rmnanda (ka preme jadi co re) (svarpa-rmnande smara ka-prema jadi co re) You should remember the Goswm^s of Vndvana: Rpa Goswm^, Santana Gosvm^, J^va Goswm^, Raghuntha Bhaa Goswm^, and Raghuntha dsa Goswm^. If you worship Lord Ka, then you should remember the two great souls r^ Rpa Goswm^ and Santana Goswm^. You should also remember Rghava Paita, Gopl Bhaa Goswm^, Svarpa Dmodara Goswm^, and Rmnanda Rya. If you really seek love of Ka, then you must remember Svarpa Dmodara Goswm^ and Rmnanda Rya. (4) goh^-saha karapura-sen-ivnanda (ajasra smara smara re) (goh^-saha-sen ivnande ajasra smara re) rpnuga sdhu-jana bhajana-nanda (braje bs jadi co re) (rpnuga sdhu-jane smara braje bs jadi co re) rpnuga sdhu-jana bhajana-nanda bhaja re bhaja re mr mana ati manda You should remember r^la Kavi Karapura and all his family members, who are all sincere servants of Lord r^ Chaitanya Mahprabhu. You should also remember the father of Kavi Karapura, ivnanda Sena. Always remember, always remember r^ Karapurna and his family. You should remember all those Vaiavas who strictly follow the path of r^ Rpa Goswm^ and who are absorbed in the ecstasy of bhajana. If you actually want residence in the land of Vraja, then you must remember all the Vaiavas, who are followers of r^la Rpa Goswm^.

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Viraha-g^ti by r^la Narottama dsa hkura (morning and evening bhajan sung on disappearance days) (1) ye nilo prema-dhana koru pracura heno prabhu koth gel cryya-hkura That personality who delivered the treasure of prema-bhakti, who was so intense with compassionwhere is such a personality to be found as r^ chryya hkura (r^nivsa chryya)? (2) kh mora swarp rpa kh santana kh dsa raghuntha patita-pvana Where are the saviours of the fallen souls? Where is my Svarpa Dmodara, and where are Rpa Goswm^ and Santana Goswm^? Where is Raghuntha dsa to be found? (3) kh mora bhaa-juga kh kavirja eka-kle koth gel gaur naa-rja Where are my Raghuntha Bhaa and Gopl Bhaa Goswm^s? Where am I to find r^ Kadsa Kavirja now? All at once they have gone to join Lord Gaurga, the great dancer. (4) pe kuibo mth anale paibo gaurga guera nidhi koth gele pbo To reach such a perfect personality as Lord Chaitanya, I can only break my head against the stone in the anguish of separation. (5) se-saba sag^ra sage ye koilo bilsa se-saga n p knde narottama dsa They have all gone off together in their own l^l (Pastimes). Narottama dsa hkura says: Unable to obtain their association, I must simply weep.

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Nma-Sak^rttana by r^la Narottama dsa hkura (sung after morning and evening class) (1) hari haraye nama ka ydavya nama ydavya mdhavya keavya nama O Lord Hari, O Lord Ka, I offer my obeisances to You, who are known as Ydava, Hari, Mdhava, and Keava. (2) gopla govinda rm r^ madhusdana giridhr^ gop^ntha madana-mohana O Gopla, Govinda, Rma, r^ Madhusdana, Giridhr^, Gop^ntha, Madanamohana! (3) r^-caitanya nitynanda r^ advaita-candra gaddhara r^vsdi gaura-bhakta-vnda All glories to r^ Chaitanya and Nitynanda. All glories to r^ Advaita chryya and His consort, r^ S^t hkur^. All glories to Lord Hari, the Spiritual Master, the Vaiavas, r^mad-Bhgavatam, and r^mad Bhagavad-g^t. (4) jaya rpa santana bhaa raghuntha r^-j^va-gopla-bhaa dsa raghuntha All glories to r^ Rpa Goswm^, Santana Goswm^, Raghuntha Bhaa Goswm^, r^ J^va Goswm^, Gopla Bhaa Goswm^, and Raghuntha dsa Goswm^. (5) ei chay gosir kori caraa vandana jh hoite bighna-n abh^a praa I offer my obeisances to the Six Goswm^s. By offering them my obeisances all obstacles to devotion are destroyed and all spiritual desires are fulfilled.

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(6) ei chay gosir yra mui tra dsa t-sabra pada-reu mora paca-grsa I am a servant of that person who is a servant of these Six Goswm^s. The dust of their holy feet is my five kinds of foodstuffs. (7) tadera caraa sebi bhakta sane bsa janame janame mora ei abhila This is my desire, that birth after birth I may live with those devotees who serve the lotus feet of these six Goswm^s. (8) ei chay gosi yabe braje koil bsa rdh-ka-nitya-l^l koril praka When these six Goswm^s lived in Vraja they revealed and explained the eternal Pastimes of Rdh and Ka. (9) nande bolo hari bhaja vndvana r^-guru-vaiava-pade majiy mana Absorbing your mind in meditation upon the divine feet of the spiritual master and the holy Vaiavas, chant the names of Lord Hari in ecstasy, and worship the transcendental realm of Vndvana. (10) r^-guru-vaiava-pda-padma kori a (hari) nma-sak^rttana kohe narottama dsa Desiring the lotus feet of r^ Guru and the Vaiavas, Narottama dsa sings the sak^rttana of the Holy Name.

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r^ Guru-vaiava Mhtmya-g^ti by r^la Narottama dsa hkura (1st evening bhajan) (1) r^ guru caraa-padma, kevala-bhakati-sadma, bando mui svadhna mate yhra prasde bhi, e bhava toriy yi, ka-prpti haya jh haite The lotus feet of the spiritual master are the abode of pure devotional service. I bow down to those lotus feet with great care and attention. My dear brother (my dear mind)! It is through the grace of the spiritual master that we cross over this material existence and obtain Ka. (2) guru-mukha-padma-vkya, cittete kariy aikya, ra n koriha mane r^ guru-carae rati, ei se uttama-gati, ye prasde pre sarvva Make the teachings from the lotus mouth of the spiritual master one with your heart, and do not desire anything else. Attachment to the lotus feet of the spiritual master is the best means of spiritual advancement. By his mercy all desires for spiritual perfection are fulfilled. (3) caku-dna dila yei, janme janme prabhu sei, divya-jna hde prokito prema-bhakti yh hoite, avidy vina yte, vede gya yhra carito He who has given me the gift of transcendental vision is my lord, birth after birth. By his mercy divine knowledge is revealed within the heart, bestowing premabhakti and destroying ignorance. The Vedic Scriptures sing of his character.

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(4) r^-guru karu-sindhu, adhama janra bandhu, lokantha lokera j^vana h h prabhu koro doy, deho more pada-chy, ebe jaa ghuuk tribhuvana (e adhama laila araa) (tuy pade loinu saraa) (mi) (aranilam) (abhaya r^ pada padme aranilam) (may) (doy koro he) (patit-pvana r^ gurudev doy koro he) (adhama patita jene doy koro he) (jay gurudev) O spiritual master, ocean of mercy, and friend of the fallen souls, you are the teacher of everyone and the life of all people. O master! Be merciful unto me, and give me the shade of your lotus feet. May your glories now be proclaimed throughout the three worlds.

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Svaraa-r^-gaura-pda-padme Prrthan by r^la Narottama dsa hkura (2nd evening bhajan) (1) r^ ka caitanya prabhu doy koro more tom bin ke doylu jagata majhre Lord ri Ka Chaitanya Kindly give Your Grace to me; In the whole creation Theres none as merciful as You. (2) patita-pvana-hetu tava avatra mo samo patita prabhu n pibe ra You descended Just to save the fallen souls; O Lord, a soul as fallen as me Is nowhere to be found. (3) h h prabhu nitynanda premnanda sukh^ kp-bolokana koro mi boro dukh^ O Lord, O Lord Nitynanda Ever in the Joy of Your love; Kindly give Your Gracious Glance I am very sad.

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(4) doy koro s^t-pati advaita gosi tava kp-bole pi caitanya-niti Kindly give Your Grace, r^ Advaita Goswm^ The Lord of r^mat^ S^t hkur^; By the power of Your Grace We may gain the service of r^ r^ Gaurga. (5) gaura premamaya tanu paita gaddhara r^nivsa haridsa doyra sgara The embodiment of r^ Gauras love Pait Gaddhara; r^vsa Pait, Harids hkura You are the ocean of Grace personified. (6) h h svarpa santana rpa raghuntha bhaa-yuga r^ j^va h prabhu lokantha O my Lords, r^ Svarpa Dmodara, r^ Santana, r^ Rpa and r^ Raghunth; r^ Raghunth Bhaa and r^ Gopl Bhaa O my Lord r^ Lokanth Goswm^. (7) doy koro r^-cryya prabhu r^nivsa rmacandra-saga mge narottama dsa Please grant Your blessings O Lord r^ r^nivs chryya; For the company of r^ Rmcandra Chakravart^ Narottama dsa does pray. (doy koro prabhupda r^ goura praka) (tava jna kp mge ei adhama dsa)

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r^ Vaiava-mahim-g^ti by r^la Bhaktivinoda hkura (3rd evening bhajan) (1) (ohe) vaiava hkura, doyra sgara, e dse koru kori diy pada-chy, odho he mre, tomra caraa dhori O my Lord, O Vaiava, Ocean of grace, Kindly be gracious to this servitor; Bestow the shade of your holy feet, Purify me, I clasp your holy lotus feet. (2) chaya bega domi, chaya doa odhi, chaya gua deho dse chaya sat-saga, deho he mre, bosechi sagera e Subjugate the six urges, Rectify the six defects, Bestow the six qualities upon this servitor; Please grant me, The six kinds of saintly association; I sit at your feet aspiring for that association.

1. The six urges are those of speech, the mind, anger, the tongue, the belly, and the genitals. 2. The six faults are overeating or collecting more monetary funds than required, overendeavouring for material objectives, unnecessary talking about mundane affairs, being too attached to or too neglectful of Scriptural rules and regulations, associating with worldly-minded persons, and lusting after mundane achievements. 3. The six good qualities are enthusiasm, patience, confidence, the determination to perform activities favourable to devotional service, the resolution to abandon the association of nondevotees, and the discipline required to always follow in the footsteps of the predecessor chryyas.

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(3) ekk^ mra, nhi pya bolo, hari-nma-sak^rttane tumi kp kori, raddh-bindu diy, deho ka-nma-dhane On my own I have no strength To perform Harinma-sak^rttana; Kindly be pleased To bestow a drop of faith in my heart, Giving me the treasure of Lord Kas Name. (4) ka se tomra, ka dite pro, tomra akati che mi to kgla, ka ka boli, dhi tava pche pche (mi) (dhi tava pche pche) (ka dhana pbarse dhi tava pche pche) (tumi dileou dite pro) (ka tomr hdoyer dhan tumi dileou dite pro) (ka devr akti dhara tumi dileou dite pro) (mi to kgl ka ka boli) (dhi tavo pche pche) (ohe) vaiava hkura doyra sgara e dse koru kori Ka is yours, You can give Him, You have the power to do so; I who am bereft, Calling Ka, Ka, Am running desperately behind you.

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tma-nivedana by r^la Bhaktivinoda hkura (1) tma-nivedana, tuy pade kori, hoinu parama sukh^ dukha dre gelo, cint n rohilo, caudike nanda dekhi I have become supremely joyful by surrendering myself at Your holy feet. Unhappiness has gone away, and there are no more anxieties. I see joy in all directions. (2) aoka-abhaya, amta-dhra, tomra caraa-dwaya thte ekhana, birma labhiy chinu bhavera bhaya Your two lotus feet are reservoirs of immortal nectar where one may live free from sorrow and fear. I have found peace there now and have given up the fear of worldly existence. (3) tomra sasre, koribo sevana, nahibo phalera bhg^ taba sukha jhe, koribo jatana, hoye pade anurg^ I shall render service in Your household and not endeavour to enjoy the fruits of that service, but rather I shall strive for whatever pleases You, fully devoted to Your lotus feet. (4) tomra sevya, dukha hoya jato, seo to parama sukha seb-sukha-dukha, parama sampada naye avidy-dukha Troubles encountered in Your service shall be the cause of great happiness, for in Your devotional service joy and sorrow are equally great riches. Both destroy the misery of ignorance.

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(5) prvva itihsa, bhulinu sakala, sev-sukha peye mane mi to tomra, tumi to mra, ki kja apara dhane I have completely forgotten all past history by feeling great joy in my mind. I am most certainly Yours, and You are indeed mine. What need is there of any other treasure? (6) bhakativinoda, nande dubiy, tomra sevra tare saba ce kare, tava icch-mata, thkiy tomra ghare Bhaktivinoda, diving into the ocean of bliss, devotes all his efforts for Your service and dwells in Your house according to Your wishes.

Dainya by r^la Bhaktivinoda hkura (Humility, first song) (1) bhuliy tomre, sasre siy, peye nnbidha byath tomra carae siychi mi, bolibo dukhera kath

I forsook You, O Lord, and came to this world of pain and sorrow. Now I submit my tale of woe at Your lotus feet.

(2) janan^-jahare, chilma jakhana, viama vandhana-pe ekabra prabhu! dekh diy more, bacile e d^na dse

While still in the unbearable fetters of my mothers womb, I saw You before me. You revealed Yourself, but briefly, and then abandoned this poor servant of Yours.

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(3) takhana bhvinu, janama piy, karibo bhajana tava janama hoilo, pai myjle n hoilo jna-laba (4) darer chele. swajanera kole, hsiy knu kla janaka-janan^- snehete bhuliy sasara lgilo bhlo (5) krame dina dina, blaka haiy, khelinu blaka saha ra kicch dine, jna upajila, pha pai ahar-aharaha (6) vidyra gaurave, bhrami dee dee, dhana uprjjana kari svajana-plana, kari ekamane, bhulinu tomre, hari! (7) vrdhakye ekhana, bhakativinoda, kdiy ktara ati n bhajiy tore, dina vth gela, ekhano ki habe gati! At that moment I swore to worship You after taking birth; but birth came, and with it the network of worldly illusions which robbed me of all good sense. As a fondled son in the lap of relatives, I passed my time smiling and laughing. My parents affection helped me to forget the pangs of birth, and I thought the world very nice. Day by day I grew and soon began playing with other boys. Shortly my powers of understanding emerged. I read and studied my lessons incessantly. Travelling from place to place, proud of my education, I grew wealthy and maintained my family with undivided attention. O Lord Hari, I forgot You! Now in old age, Bhaktivinoda is sad. He weeps. I failed to worship You, O Lord, and instead passed my life in vain. What will be my fate now?

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Dayl Niti Chaitanya by r^la Bhaktivinoda hkura (1) dayl niti caitanya bole nc re mr man nc re mr man, nc re mr man O my mind, just dance! O my mind, just dance! O my mind, please dance, chanting, dayl niti caitanya! (2) (emon dayl to ni he, mr kheye prema dey) (tabe) apardha dre jbe, pbe prem-dhan (apardhera-bicra to ni he) takhon ka-nme ruci habe, ghucibe bandhan Such a merciful personality as Nitynanda Prabhu is not to be found anywhere. He suffers a beating from Jagi and Mdhi and still gives them love of God. When you become offenceless, you will obtain love of God; but in these names of Chaitanya and Niti there is no consideration of offences. Once you have a taste for the Holy Name of Ka, bondage to this world will come to an end. (3) (anurg to habe he) takhon anyse saphal habe j^bera j^ban (ka-rati bin j^ban to miche he ) ee vndvane rdh-ymer p be daran (gaura-kp hale he) When there is attachment to the Holy Name of Ka, then, very easily, the life of a living being becomes successful. Without attachment to Ka, life is simply false. If the mercy of Lord Gaura is there, then at the end of life you will obtain the beautiful vision of Rdh and yma in Vndvana.

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Dainytmik by Sr^la Bhaktivinod hkura (1) (prabhu he!) emona durmmati, sasra bhitare, poiy chinu mi taba nija-jana, kono mahjane, phiy dile tumi (2) doy kori more, patita dekhiy, kohilo mre giy ohe d^na-jana, uno bhlo kath ullasita habe hiy (3) tomre trite, r^-k-caitanya, nabadw^pe avatr tom heno kata, d^na h^na jane, korilena bhava-pr (4) bedera pratij, rkhibra tare, rukma-bara vipra-suta mahprabhu nme, nad^y mtya, sage bhi avadhta (5) nanda suta jini, caitanya gosi, nija-nma kori dna trilo jagat, tumi-o jiy, loho nija-paritra A wicked mind brought me into this world, O Lord, but one of Your pure and elevated devotees has come to bring me out. He saw me so fallen and wretched, took pity, and came to me saying, O humbled soul, please listen to this good tiding, for it will gladden your heart. r^ Ka Chaitanya has appeared in the land of Nabadw^p to deliver you. He has safely conducted many miserable souls such as you across the sea of worldly existence. To fulfil the promise of the Vedas, the son of a brhmaa, bearing the Name Mahprabhu of golden complexion, has descended with His brother, the avadhta Nitynanda. Together They have overwhelmed all of Nadia with divine ecstasy. r^ Chaitanya, who is Ka Himself, the son of Nanda, has saved the world by freely distributing His own Holy Name. Go also and receive your deliverance.

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(6) se kath uniy, siychi, ntha! tomra caraa-tale bhakativinoda, kdiy kdiy, pana-khin^ bale O Lord, hearing those words, Bhaktivinoda has come weeping to the soles of Your lotus feet and tells the story of his life.

r^ Nma by r^la Bhaktivinoda hkura (1) gy gor madhur sware hare ka hare ka, ka ka hare hare hare rma hare rma, rma rma hare hare Lord Gaurasundara sings in a very sweet voice, Hare ka, hare ka, ka ka, hare hare/ hare rma, hare rma, rma rma, hare hare. (2) ghe thko, vane thko, sad hari bole ko, sukhe dukhe bhulo nko, vadane hari-nm koro re Whether you live at home or as a forest saint; in happiness or sadness, dont forgetchant the Holy Name and fill your lips with harinma. (3) my-jle baddha hoye, cho miche kja loye, ekhona o cetana peye, rdh-mdhav-nm bolo re Bound in mys net youve slaved and toiled in vain. But now that you have a human life and consciousness, chant, Rdh-Mdhava. (4) j^vana hoilo ea, n bhajile h^kea bhaktivinod-upadea, ekbr nm-rase mto re This life must surely end soon, and you have not worshiped H^kea, the master of the senses. Bhaktivinoda advises: at least once, taste the nma-rasa, the nectar of the Holy Name.

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Nivedana by r^la Bhaktivinoda hkura part one (1) gop^nth, mama nivedana uno viay^ durjjana, sad kma-rata, kichu nhi mora gua (2) gop^nth, mra bharas tumi tomra carae, loinu araa, tomra kikoro mi O Gop^ntha, Lord of the gop^s, please hear my request. I am a wicked materialist, always addicted to worldly desires, and no good qualities do I possess. O Gop^ntha, You are my only hope, and therefore I have taken shelter at Your lotus feet. I am now Your eternal servant.

O Gop^ntha, how will You purify (3) me? I do not know what devotion is, and gop^nth, kemone odhive more n jni bhakati, karmme jaamati, my materialistic mind is absorbed in fruitive work. I have fallen into this dark paechi sasra ghore and perilous worldly existence. (4) O Gop^ntha, everything here is gop^nth, sakali tomra my nhi mama bala, jna sunirmala, Your illusory energy. I have no strength or transcendental knowledge, and this swdh^na nahe e ky body of mine is not independent and free from the control of material nature. (5) gop^nth, niyata carae sthna O Gop^ntha, this sinner, who is mge e pmara, kdiy kdiy, weeping and weeping, begs for an eternal korohe karu dna place at Your divine feet. Please give him (6) gop^nth, tumi to sakali pro durjjane trite, tomra akati, ke che pp^ra ro Your mercy. O Gop^ntha, You are able to do anything, and therefore You have the power to deliver all sinners. Who is there that is more of a sinner than myself?

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(7) gop^nth, tumi kp-prbra j^vera krae, siy prapace, l^l koile subistra (8) gop^nth, mi ki doera do^ asura sakala, pilo caraa, vinoda thkilo bosi O Gop^ntha, You are the ocean of mercy. Having come into this phenomenal world, You expand Your divine Pastimes for the sake of the fallen souls. O Gop^ntha, I am so sinful that although all the demons attained Your lotus feet, Bhaktivinoda has remained in worldly existence.

part two (1) gop^nth, ghuco sasra-jwl avidy-jtan, ro nhi sahe, janama-maraa-ml (2) gop^nth, mi to kmera dsa viaya-bsan, jgiche hdoye, phdiche karama phsa (3) gop^nth, kabe v jgibo mi kma-rpa ari, dre teygibo, hdoye sphuribe tumi O Gop^ntha, please remove the torment of worldly existence. I can no longer tolerate the pain of ignorance and the repeated succession of births and deaths. O Gop^ntha, indeed I am a servant of lust. Worldly desires are awakening in my heart, and thus the noose of fruitive work is beginning to tighten. O Gop^ntha, when will I wake up and abandon afar this enemy of lust, and when will You manifest Yourself in my heart?

(4) O Gop^ntha, I am Your devotee, but gop^nth, mi to tomra jana having abandoned You and thus having tomre chiy, sasra bhajinu, forgotten my real treasure, I have worbhuliy pana-dhana shiped this mundane world. (5) O Gop^ntha, You know everything. gop^nth, tumi to sakali jno Now, having punished Your servant, panra jane, daiy ekhano, please give him a place at Your lotus feet. r^-carae deho sthno

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(6) gop^nth, ei ki vicra tabo vimukha dekhiy, cha nija-jane, na koro karu-laba O Gop^ntha, is this Your judgement, that seeing me averse to You, You abandon Your servant and dont bestow even a particle of mercy upon him?

(7) O Gop^ntha, I am certainly very gop^nth, mi to mrakha ati foolish, and I have never known what is kise bhlo hoya, kabhu n bujhinu, good for me. Therefore such is my ti heno mama gati condition. (8) gop^nth, tumi to paita-bara mhera magala, sad anveibe, e dse n bhvo para O Gop^ntha, You are indeed the wisest person. Please look for a way to bring about auspiciousness for this fool, and please do not consider this servant as an outsider.

part three (1) gop^nth, mra upya ni tumi kp kori, mre loile, sasre uddhra pi O Gop^ntha, I have no means of success, but if You take me, having bestowed Your mercy upon me, then I will obtain deliverance from this world.

(2) gop^nth, paechi myra phere O Gop^ntha, I have fallen into the dhana, dr, suta, ghireche mre, perils of material illusion. Wealth, wife, kmete rekheche jere and sons have surrounded me, and lust has wasted me away. (3) gop^nth, mana ye pgala mora O Gop^ntha, my mind is crazy and n mne sana, sad acetana, does not care for any authority. It is viaye rayeche bhora always senseless and has remained in the dark pit of worldly affairs. (4) gop^nth, hra ye menechi mi O Gop^ntha, I have accepted my aneka yatana, hoilo biphala, defeat. All of my various endeavours ekhano bharas tumi were useless. Now You are the only hope.

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(5) O Gop^ntha, how shall I make any gop^nth, kemone hoibe gati advancement when my mind has come prabala indriya, bo^-bhta mana, under the control of the powerful senses n che viaya-rati and does not abandon its attachment to materialism? (6) O Gop^ntha, after siting down in the gop^nth, hdoye bosiy mora core of my heart and subduing my mind, manake amiy, laho nija pne, please take me to You. In this way the horghucibe vipada ghora rible dangers of this world will disappear. (7) gop^nth, antha dekhiy more tumi h^kea, h^ka damiy, tro he sasti-ghore O Gop^ntha, You are H^kea, the Lord of the senses. Seeing me so helpless, please control these senses of mine and deliver me from this dark and perilous worldly existence.

(8) O Gop^ntha, the noose of materialgop^nth, galya legeche phsa kp-asi dhori, bandhana chediy, ism has become fixed around my neck. Taking up the sword of Your mercy and vinode koroho dsa cutting this bondage, make this Bhaktivinoda Your humble servant.

Siddhi-llas by r^la Bhaktivinoda hkura (1) kabe gaura-vane, suradhun^-tae, h rdhe h ka bole kdiy bebo, deho-sukha chi, nn lat-taru-tale O when, O when will this soul chant in Gaura-forest on the Ganges banks the Holy Names Rdh, and Ka renouncing all the bodys joys and drenched with all the tears Ive wept amidst the herbs, beneath a tree.

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(2) wa-paca-ghete, mgiy khibo, pibo saraswat^-jala puline puline ga-gai dibo, kori ka-kolhala When, at some outcastes home shall I give up all thoughts of caste and beg to share with him humble prasdam and drink the water of the Saraswat^? Along the banks, my voice choked with my ecstasy Ill chant Ka in great delight. (3) dhma-bs^ jane, praati koriy, mgibo kpra lea vaiaba-caraareu gya mkhi, dhori avadhta-bea And when will I bow down before a dhm-bs^ and beg from him a drop of mercy; when O when will I smear my body with dust from a Vaiavas holy feet and wear the avadhutas cloth? (4) gaua-braja-bane, bheda n heribo, hoibo baraja-b^ dhmera swarpa, sphuribe nayane, hoibo rdhra ds^ Then I shall see no difference in the forest of Gaua and Vraja, and I will be transformed into a resident of the dhm. The true nature of the Lords abode will manifest itself to my eyes, and I will become a maidservant of r^mat^ Rdhr^.

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Kabe Habe Bolo by r^la Bhaktivinoda hkura (1) kabe habe bolo se-dina mr (mr) apardha ghuci, uddha nme ruci, kp-bale habe hdoye sacr Please tell me, when will that day be minewhen my offences will end and a taste for the pure Holy Name will be infused within my heart by the power of divine grace? (2) tdhika h^na, kabe nije mni, sahiut-gua hdoyete ni sakale mnada, pani amn^, hoye swdibo nma-rasa-sr Considering myself lower than a blade of grass, bringing the quality of forbearance into my heart, showing respect to all, myself being freed from all false pride when will I taste the essence of the liquid nectar of the Holy Name? (3) dhana jana ra, kobit-sundar^, bolibo n chi deho-sukha-kar^ janme-janme do, ohe gaurahari! ahaituk^ bhakti carae tomr Wealth, following, beautiful women, as described in worldly poetryI do not want any such bodily pleasures. O Lord Gaurahari, please give me unmotivated devotion to Your lotus feet, birth after birth. (4) (kabe) korite r^-kanma uccraa, pulakita deho gadgada bacana baibarya-bepathu habe saghaana, nirantara netre babe aru-dhr When, while articulating the divine Name of r^ Ka, will my body be thrilled in ecstatic rapture and my words be choked with emotion? When will pallor and ecstatic trembling occur, and when will streams of tears flow constantly from my eyes?

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(5) kabe navadw^pe, suradhun^-tae, gaura-nitynanda boli nikapae nciy giy, beibo chue, btulera prya chiy bicr When, in the land of Nabadw^p, on the banks of the Ganges, will I run about, guilelessly calling, O Gaura! O Nitynanda! dancing and singing like a madman, giving up all considerations? (6) kabe nitynanda, more kori doy, chibe mora viayera my diy more nija- caraera chy, nmera hete dibe adhikr When will Lord Nitynanda be merciful to me and release me from the illusion of worldliness? Giving me the shade of His lotus feet, when will He allow me to enter the marketplace of the Holy Name? (7) kinibo, luibo, hari-nma-rasa, nma-rase mti hoibo bibaa rasera rasikacaraa paraa, koriy mojibo rase anibr I shall buy and plunder the mellow of the Name Hari, and becoming thoroughly intoxicated by those liquid mellows of the Holy Name, I shall become stunned. By touching the feet of those great souls who are able to relish those mellows, I will be constantly immersed in the sweet nectar of the Holy Name. (8) kabe j^be doy, hoibe udoya, nija-sukha bhuli sud^na-hdoya bhakativinoda, koriy binoya, r^-j-ahala koribe pracr When will there be an awakening of compassion for all fallen souls, and when will this Bhaktivinoda, forgetting his own happiness, with a meek heart set out to propagate by humble entreaty the sacred order of r^ Chaitanya Mahprabhu?

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Gopttve Varaa by r^la Bhaktivinoda hkura (1) ki jni ki bole, tomra dhmete, hoinu araagata tumi doymoy, patita-pvana, patita-trae rata How has one such as I come to Your shelter? Surely it is by Your mercy alone, for You are ever seeking the purification and deliverance of the fallen souls. (2) bharas mra, ei mtra ntha! tumi to karumoya tava doy ptra, nhi mora sama, abaya ghucre bhaya You are my only hope, for You are full of compassion and mercy. There is no one who needs Your mercy more than I. You will surely drive away all fear. (3) mre trite, khro akati, aban^-bhitore nhi dayla hkura! ghoa tomra, adhama pmare trhi No one else has the power to deliver me. O merciful Lord, by Your declaration, kindly deliver this vile and lowly sinner. (4) sakala chiy, siychi mi, tomra carae ntha! mi nitya-dsa, tumi playit, tumi gopt, jaganntha! I have given up everything and come to Your lotus feet. I am Your eternal servant, and You are my protector and maintainer, O Lord of the universe.

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(5) tomra sakala, mi mtra dsa, mra tribe tumi tomra caraa, karinu baraa, mra nahi to mi Everything is Yours. I am merely a servant, certain that You will deliver me. I have chosen Your lotus feet as my only shelter. I no longer belong to myself. (6) bhakativinoda, kdiya araa, loyeche tomra pya khomi apardha, nme ruci diy, plana korohe tya Weeping, Bhaktivinoda takes shelter at Your feet. Forgive his offences, afford him a taste for the Holy Name, and kindly maintain him.

Mnasa Deha Geha by rila Bhaktivinoda hkura (1) mnasa, deho, geho, yo kich mor arpilu tuw pade, nanda-kior! (2) sampade bipade, j^vane-marae dy mama gel, tuw o-pada barae (3) mrobi rkhobiyo icch tohr nitya-dsa prati tuw adhikr (4) janmobi moye icch yadi tor bhakta-ghe jani janma hau mor Mind, body, and family, whatever may be mine, I have surrendered at Your lotus feet, O youthful son of Nanda! In good fortune or in bad, in life or at death, all my difficulties have disappeared by choosing those feet of Yours as my only shelter. Slay me or protect me as You wish, for You are the master of Your eternal servant. If it is Your will that I be born again, then may it be in the home of Your devotee.

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(5) k^a-janma hau yath tuw ds bahir-mukha brahma-janme nhi May I be born again even as a worm, as long as I may remain Your devotee. I have no desire to be born as a Brahm averse to You.

(6) bhukti-mukti-sph bih^na ye bhakta I yearn for the company of that labhaite tka saga anurakta devotee who is completely devoid of all desire for worldly enjoyment or liberation. (7) Father, mother, lover, son, Lord, janaka, janan^, doyita, tanoy preceptor, and husbandYou are everyprabhu, guru, patituhu sarvva-moy thing to me. (8) bhakativinoda kahe, uno kna! rdh-ntha! tuhu hmra para Bhaktivinoda says, O Kna, please hear me! O Lord of Rdh, You are my life and soul!

r^ Namstaka by r^la Bhaktivinoda hkura (1) nrada muni, bjya b^, rdhik-ramaa nme nma amani, udita hoya, bhakata-g^ta-sme (2) amiya-dhr, barie ghana, ravaa-yugale giy bhakata-jana, saghane nce bhariy pana hiy

When the great soul Nrada Muni plays his v^n, the Holy Name, RdhikRamaa, descends and immediately appears amidst the k^rttan of the Lords devotees. Like a monsoon cloud, the Holy Name showers nectar in their ears. All the devotees, due to great ecstasy, repeatedly dance to their hearts content.

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(3) mdhur^-pra, sabo pai, mtya jagata-jane keho v kde, keho v nce, keho mte mane mane (4) paca-vadana, nrade dhori, premera saghana rol kamalsana, nciy bole, bolo, bolo, hari bolo (5) sahasrnana, parama-sukhe, hari hari boli gya nma-prabhve, mtilo viva, nma-rasa sabe pya All the people of the universe become maddened upon entering this intoxicating shower of nectar. Some people cry, some dance and others become fully intoxicated within their minds. Lord iva, embracing Nrada Muni, repeatedly makes loud screams of ecstatic joy, and Lord Brahm, dancing very ecstatically, says, All of you kindly chant, Haribol! Haribol! In great happiness the thousandfaced Ananta ea chants, Hari! Hari! By the influence of the transcendental vibration of the Holy Name, the whole universe becomes ecstatically maddened and everyone tastes the mellows of the Holy Name. hkura Bhaktivinoda, the humble servant of the Lord, says, The Holy Name of Ka has fulfilled all my desires by vibrating on everyones tongue. Bhaktivinoda therefore prays at the feet of r^ Rpa Goswm^ that the chanting of Harinm may continue like this always.

(6) r^-ka-nma, rasane sphuri, pro mra a r^-rpa-pade, jcaye ih, bhakativinoda-dsa

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uddha-bhakata by r^la Bhaktivinoda hkura (1) uddha-bhakatacaraa-reu, bhajana-anukla bhakata-sev, parama-siddhi, prema-latikra mla Dust from the lotus feet of pure devotees is conducive to devotional service, while service to the Vaiavas is itself the supreme perfection and the root of the tender creeper of divine love. (2) mdhava-tithi, bhakti-janan^, yatane plana kori ka-basati, basati boli, parama dare bori I observe with great care the holy days like Ekds^ and Janmam^, for they are the mother of devotion. As my dwelling place I choose with the greatest reverence and love the transcendental abode of r^ Ka. (3) gaura mra, ye-saba sthne, koralo bhramaa rage se-saba sthna, heribo mi, praayi-bhakata-sage All those places where my Lord Gaurasundara travelled for pastimes I will visit in the company of loving devotees. (4) mdaga-bdya, unite mana, abasara sad jce gaura-bihita, k^rttana uni, nande hdoya nce My mind always begs for the opportunity to hear the music of the mdaga. Upon hearing the kind of k^rttana ordained by Lord Gauracandra, my heart dances in ecstasy.

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(5) yugala-mrtti, dekhiy mora, parama-nanda hoya prasda-sev korite hoya, sakala prapaca jaya By beholding the Deity forms of the divine couple, r^ r^ Rdh-Ka, I feel the greatest joy. By honouring the Lords prasdam I conquer over all worldly illusions. (6) ye-dina ghe, bhajana dekhi, ghete goloka bhya caraa-s^dhu, dekhiy gag, sukha n s^m pya Goloka Vndvana appears in my home whenever I see the worship and service of Lord Hari going on there. Upon seeing the Ganges, which is a river of nectar emanating from the lotus feet of the Lord, my happiness knows no bounds. (7) tulas^ dekhi, juya pra, mdhava-toan^ jni gaura-priya, ka-sevane, j^vana srthaka mni The sight of the holy tulas^ tree soothes my soul, for I know she gives pleasure to Lord Ka. By honouring ak [a green leafy vegetable preparation], a dear favourite of Lord Chaitanya, I consider life worthwhile. (8) bhakativinoda, ka-bhajane, anukla pya yh prati-dibase, parama-sukhe, sw^kra koroye th Whatever Bhaktivinoda obtains that is conducive for the service of r^ Ka, he accepts every day with the greatest of joy.

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Vibhvar^ ea by r^la Bhaktivinoda hkura (1) vibhvar^ ea, loka-pravea, nidr chi uho j^va bolo hari hari, mukunda murri, rma ka hayagr^va The night has come to an end and the light of dawn is entering. O j^va soul, arise and give up your sleep. Chant the Holy Names of Lord Hari, who is the giver of liberation; the enemy of the Mura demon; the Supreme Enjoyer; the all-attractive one; and the horse-headed incarnation, Hayagr^va. (2) nsiha vmana, r^-madhusdana, brajendra-nandana yma ptan-ghtana, kaiabha-tana, jaya darathi-rma Lord Hari [Ka] incarnated as the half-man, half-lion, Niha. He appeared as a dwarf-brhmaa named Upendra and is the killer of the Madhu demon. He is the beloved son of the King of Vraja, Nanda Mahrj, and is blackish in complexion. He is the slayer of the Ptan witch and the destroyer of the demon Kaiabha. All glories to Lord Hari, who appeared as Lord Rma, the son of King Daaratha. (3) yaod dulla, govinda-gopla, vndvana purandara gop^-priya-jana, rdhik-ramaa, bhuvana-sundara-bara He is the darling of Mother Yaod; the giver of pleasure to the cows, land, and spiritual senses; and the protector of the cows. He is the Lord of the Vndvana forest; the gop^s beloved; the lover of Rdhik; and the most beautiful personality in all the worlds.

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(4) rvntakara, mkhana-taskara, gop^-jana-vastra-hr^ vrajera rkhla, gopa-vnda-pla, citta-hr^ ba^-dhr^ As Rmachandra He brought about the end of the demoniac King Rvaa; as Ka He stole the older gop^s butter; He stole the younger gop^s clothes while they were bathing in the Yamun. He is a cowherd boy of Vraja and the protector of the cowherd boys. He steals the hearts of all and always holds a flute. (5) yog^ndra-bandana, r^-nanda-nandana, braja-jana-bhaya-hr^ nav^na n^rada, rpa manohara, mohana-ba^-bihr^ Lord Ka is worshiped by the best of yog^s and is the son of Nanda. He removes all the fears of the inhabitants of Vraja. He is the colour of a fresh rain cloud, and His form is enchanting. When He wanders about, playing His flute, He looks very charming. (6) yaod-nandana, kasa-nisdana, nikuja-rsa-vils^ kadamba-knana, rsa-paryaa, vnda-vipina-nivs^ He is the son of Yaod and the killer of king Kasa, and He sports in the rsa dance among the groves of Vraja. Ka engages in this rsa dance underneath the kadamba trees, and he resides in the forest of Vndvana.

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(7) nanda-vardhana, prema-niketana, phula-ara-jojaka kma gopgagaa, citta-vinodana, samasta-gua-gaa-dhma He increases the ecstasy of His devotees. He is the reservoir of all love and is the transcendental Cupid who uses His flowered arrows to increase the loving desires of the gop^s. He is the pleasure of the gop^s hearts and the abode of all wonderful qualities. (8) ymuna-j^vana, keli-paryaa, mnasa-candra-cakora nma-sudh-rasa, go ka-yaa, rkho vacana mana mora Lord Ka is the life of the River Yamun. He is always absorbed in amorous pastimes, and He is the moon of the gop^s minds, which are like the cakora birds that subsist only upon moonlight. O mind, obey these words of mine and sing the glories of r^ Ka in the form of these Holy Names, which are full of nectarine mellows.

Vaiava Vijpti by r^la Narottama dsa hkura (1) ei-bro koru koro vaiava-gosi patita-pvana tom vine keho ni O Vaiava Goswm^, please be merciful to me this one time. You are the saviour of the fallen; without you there is no one.

(2) Just by being in your presence, sins yhra nikae gele ppo dre yya emona doyla prabhu keb koth pya go far away. Where can anyone find such kindness?

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(3) gagra-paraa hoile pacte pvana darane pavitra koro-ei tomra gua (4) hari-sthne apardhe tre harinma tom-sthne apardhe nhika ena Merely by the touch of the waters of the sacred Ganges one becomes liberated, even if he is the lowest of mankind; but just by seeing you, the same effect is achieved. Such is your quality. If one commits an offence at the feet of Lord Hari, he can be forgiven if he chants the Holy Name. But if one offends you, there is no salvation for him.

(5) In your heart Govinda is always tomra hdoye sad govinda-virm govinda kohenamama vaiava parna resting. r^ Govinda Himself says, I am the living force of My devotees. (6) prati janme kori caraera dhli narottame koro doy pnra boli I hope that in every birth I will obtain the dust of your lotus feet. r^ Narottama prays, Please, O Vaiava Goswm^, be kind unto me.

Llasmay^ Prrthan by r^la Narottama dsa hkura (1) gaurga bolite habe pulaka-ar^ra hari hari bolite nayane babe n^ra (4) rpa-raghuntha-pade hoibe kuti kabe hma bujhabo se yugala-p^riti

(2) (5) ra kabe niti-cnda koru koribe rpa-raghuntha-pade rahu mora a sasra-bsan mora kabe tuccha habe prrthan koroye sad narottama-dsa (3) viaya chiy kabe uddha habe mana kabe hma herabo r^-bndbana

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Svaraa-r^-gaura-mahim by r^la Narottama dsa hkura (1) gaurgera dui pada, yr dhana sampada, se jne bhakati-rasa-sr gaurgera madhura-l^l, yr kare praveil, hdoya nirmmala bhelo tr (2) ye gaurgera nma loy, tra hoy premodoy, tre mui yga bolihri gaurga-guete jhure, nitya-l^l tre sphure, se jana bhakati-adhikr^ (3) gaurgera sagi-gae, nitya-siddha kori mne, se jy brajendra-suta-p r^-gaua-maala-bhmi, jeb jne cintmai, tra hoy braja-bhme bs (4) gaura-prema-rasrave, se tarage yeb ube, se rdh-mdhava-antaraga ghe v vanete thke, h gaurga bole ke, narottama mge tra saga Gaura Pahu by r^la Narottama dsa hkura (1) gaur pahu n bhajiy mainu prema ratana-dhana helya hrinu (2) adhane jatana kari dhana tey-ginu pana karama doe pani ubinu (3) satsaga chi kainu asate vilsa te-krae lgila ye karmma-bandha-phsa (4) viaya-biama-bia satata khainu gaura-k^rttana rase magana n hainu (5) kena b chaye praa ki sukha lgiy narottama dsa kena n gela mariy

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Niti guamai mra niti guamai by r^ Locana dsa hkura niti guamai mra niti guamai niy premera bany bhsla aban^ premabany laye niti ila gua dee ubila bhakata-gaa d^nah^na bhse d^nah^na patita pmara nhi bche brahmra durllabha prema sabkre jce baddha karu-sindhu kiy muhna ghare ghare bule prema-amiyra bna locana bale hena niti jeb n bhajila jniy uniy sei tmaght^ haila

Ia-deve Vijapti by Srila Narottama dsa hkura (1) hari hari! biphale janama goginu manuya-janama piy, rdh-ka n bhajiy, jniy uniy bia khinu O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshipped Rdh and Ka, I have knowingly drunk poison. (2) golokera prema-dhana, hari-nma-sak^rttana, rati n janmilo kene ty sasra-binale, dib-nii hiy jwale, juite n koinu upy The treasure of divine love in Goloka Vndvana has descended as the congregational chanting of Lord Haris Holy Names. Why did my attraction for that chanting never come about? Day and night my heart burns from the fire of the poison of worldliness, and I have not taken the means to relieve it.

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(3) brajendra-nandana yei, ac^-suta hoilo sei, balarma hoilo niti d^na-h^na yata chilo, hari-nme uddhrilo, tra k^ jagi mdhi Lord Ka, who is the son of the King of Vraja, became the son of ac^ (Lord Chaitanya), and Balarma became Niti. The Holy Name delivered all those souls who were lowly and wretched. The two sinners Jagi and Mdhi are evidence of this (4) h h prabhu nanda-suta, vabhnu-sut-yuta, koru karoho ei-bro narottama-dsa koy, n heliho rg py, tom bine ke che mra O Lord Ka, son of Nanda, accompanied by the daughter of Vabhnu, please be merciful to me now. Narottama dsa says, O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?

Mana-ik by r^la Narottama dsa hkura (1) niti-pada-kamala, ko^-candra-su^tala, ye chyya jagata juy heno niti bine bhi, rdh-ka pite ni, dha kori dharo nitira pya The holy lotus feet of Niti, Cooling like ten million moons In the shade of which the world gains soothing relief; Without that Niti, O brother, No one can reach Rdh and Ka Clasp His lotus feet with full conviction.

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(2) se sambandha nhi yra, bth janma gelo tra, sei pau boo durcra niti n bolilo mukhe, majilo sasra-sukhe, vidy-kule ki koribe tra One who never got His connection, Passed his life in vain Such an animal is so very wicked; He whose mouth never uttered Nitai, Merged in mundane pleasures How can his aristocratic lineage save him? (3) ahakre matta hai, niti-pada psariy, asatyere satya kori mni nitiyer koru habe, braje rdh-ka pbe, dharo nitiyera caraa dukhni Maddened with pride, Forgetting the lotus feet of Niti I embrace untruth as truth; But when Niti gives His Grace Youll reach Rdh and Ka in Vraja O embrace the lotus feet of Niti! (4) nitiyer caraa satya, tahra sevaka nitya, niti-pada sad koro a narottama boo dukh^, niti more koro sukh^ rkho rg-caraera pa The lotus feet of Niti are truth, His servitors are eternal Ever aspire for the shelter of His feet; Narottama is very sad O Niti make me happy Please keep me at Your lovely lotus feet!

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r^ Rpa Majar^ Pada by r^la Narottama dsa hkura (1) r^-rpa-majar^-pada, sei mora sampada, sei mor bhajana-pjana sei mora pra-dhana, sei mora bharaa, sei mor j^vanera j^vana (2) sei mora rasa-nidhi, sei mor vch-siddhi, sei mor vedera dharama sei brata, sei tapa, sei mora mantra-japa, sei mor dharama-karama (3) anukla habe viddhi, se-pade hoibe siddhi, nirakhibo e dui nayane se rpa-mdhur^-ri, pra-kuvalaya-a^, praphullita habe nii-dine (4) tuy adarana-ahi, garale jralo deh^, ciro-dina tpita j^vana h h rpa koro doy, deho more pada-chy, narottama loilo araa Commentary by r^la B.R. r^dhar Dev-Goswm^: r^-rpa-majar^-pada, sei mora sampada, sei mor bhajana-pjanamy everything is r^ Rpa Goswm^s holy feet. We are to discuss so many classifications and positions of rasa: nta, dsya, sakhya, vtsalya, madhura. And in madhura-rasa Rdhr^s camp is special. Then again there are so many gradations of sakh^s. Then there is the class of the majar^s, the younger girls, and they have more freedom to approach: when Rdh and Govinda are in union in a private environment, the majar^s can still approach. They have such freedom to visit Them. If any materials of service are necessary, the sakh^s send the majar^s to that place. The sakh^s do not approach there. In that way the majar^s enjoy the best confidence.

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The most secret service of both can be supplied through the majar^s. In the highest position they have free entrance, and their leader is Rpa Majar^. She is understood to be the leader of the whole group of younger girls, the majar^s, therefore in madhura-bhajan she is all-in-all. This has been taught to us by Narottama hkur. For usand the younger batchshe is our highest resort. Sei mora sampadamy wealth is there in her feet. Sei mor bhajana-pjanamy worship and service is also in her. Sei mora pra-dhana, sei mora bharaathe very wealth and gist of my life is there; and the ornaments of my life, if any there may be, that is within her grace. Sei mor j^vanera j^vanaindeed, the very life of my life, if there is anything, that is also her. I am for her pleasure. Sei mora rasa-nidhiif there is anything, the source of any and all desirable ecstasy is only to be found there. The mine, source, and fountainhead of all rasa is there in her feet. Sei mora vch-siddhiand if I am to expect any other fulfilment in life, that is also there in her feet. Sei mor vedera dharamaif any duty is recommended by the Vedas for me, I would like that such duty be at her feet. Sei brata, sei tapaif at all there is any desired accumulation from any penance or observance of vows, that is also to be found theresei mora mantra-japaand the continuous repetition of a mantra in japa all ends there: all things have only one end in my case, and that is that they all meet in different phases in the feet of Rpa Majar^. If she is satisfied then the variegated nature of all sorts of my devotional practices are satisfied. Sei mor dharama-karamaand any of my conceptions of duty or activity of any phases or form all have one end and meet in one point: the holy feet of Rpa Majar^. Anukla habe viddhi, se-pade hoibe siddhiI only pray to the controller who is at the root of all these arrangements of affairs in this world, Please connect me there. Oh Absolute Manager, may you grant my prayer that all my tendencies may go to attain her favour. Nirakhibo e dui nayaneand it will be so very intense and concrete as if I can see it with these eyes. It will not be vague, abstract, or imagination, but I want the most concrete realisation by the grace of the Absolute Manager. Se rpa-mdhur^-ri, pra-kuvalaya-a^what sort of high class beauty is there in her holy feet! I want to jump. Let my heart be a lotus. There are two classes of lotus: the white lotus came from the sun and the red from the moon. The kuvalaya is a mixture of the two. The lustre of her body will feed me day and night as the life of my life which is compared to a kuvalaya. The kuvalaya is fed and nourished by the lustre of the moon, and her holy feet are the

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moon, and my very vitality is likened to the lotus. May the lustre of her beauty maintain and nourish my heart of hearts. Praphullita habe nii-dineand the lotus of my heart will grow by that ray, and dance. Tuy adarana-ahithis is my prayer, but what is my present condition? My present condition is in the negative side, my Mistress. My present position is such that without having a sight of you, Your Grace, my heart will burn into ashes. That is my present position. Garale jralo deh^this is just like the poison of a cobra which produces pain within my heart. I have been bitten by a snake, and what is that snake? It is that I am not getting any direct contact with you, Your Grace. The serpents poison has captured my heart and I am going to die. Ciro-dina tpita j^vanaand this is not a sudden thing, but from the beginning I have been suffering this sort of pain of separation from such a beautiful and hopeful life of fulfilment. H h rpa koro doy, deho more pada-chy, narottama loilo araabut I have now reached the extreme position and for the last time I am begging for your favour; otherwise I am going to be finished. This was composed by Narottama hkur in praise of r^la Rpa Goswm^. In this way he has given us light of the higher quarter of bhajan life. This sampradya is named as the Rpnuga-sampradya, and our Guru-parampar and all these things are adjusted according to that. He wrote many songs and they are of very substantive firmament, very ecstatic, and of deep faith.
~ Bhajahu Re Mana r^ Nanda-nandana by r^ Govinda dsa Kavirja

(1) O mind, just worship the lotus feet ~ re mana r^-nanda-nandanabhajahu of the son of Nanda, which make one abhaya-cararavinda re fearless. Having obtained this rare human drlabha mnava-janama sat-sage birth, cross over this ocean of worldly taroho e bhava-sindhu re existence through the association of saintly persons. (2) Both in the day and at night I remain ^ta tapa bta bariaa sleepless, suffering the pains of the heat e dina jmin^ jgi re and cold, the wind and the rain. For a biphale sevinu kpaa durajana fraction of flickering happiness I have capala sukha-laba lgi re uselessly served wicked and miserly men.

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(3) e dhana, yaubana, putra, parijana ithe ki che parat^ti re kamala-dala-jala, j^vana alamala bhajahu hari-pada niti re What assurance of real happiness is there in all of ones wealth, youthfulness, sons, and family members? This life is tottering like a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari. It is the desire and great longing of Govinda dsa to engage himself in the nine processes of bhakti, namely hearing the glories of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lords lotus feet, serving the Supreme Lord as a servant, worshipping Him with flowers and incense and so forth, serving Him as a friend, and completely offering the Lord ones very self.

(4) ravaa, k^rttana, smaraa, vandana, pda-sevana, dsya re pjana, sakh^-jana, tma-nivedana govinda-dsa-abhila re

r^ r^ Gaura-nitynander Day by r^ Locana dsa hkura (1) parama korua, pahu di jana, niti gauracandra saba avatrasra iromai, kevala nanda-kanda (2) bhajo bhajo bhi, caitanya niti, sudha bivsa kori viaya chiy, se rase majiy mukhe bolo hari hari (3) dekho ore bhi, tri-bhuvane ni emona doyla dt pau pkh^ jhure, pa vidare, uni jra gua-gth (4) sasre majiy, rohili poiy, se pade nahilo a pana karama, bhujaye amana, kahoye locana-dsa

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Jaya Rdh-Mdhava (jaya) rdh-mdhava (jaya) kuja-bihr^ (jaya) gop^-jana-vallabha (jaya) giri-vara-dhr^ (jaya) jaod-nandana, (jaya) braja-jana-rajana, (jaya) jmuna-t^ra-vana-cr^

r^ r^ Rdhik Stuti by r^la Rpa Goswm^ (chorus): rdhe jaya jaya mdhava-dayite gokula-taru^-maala-mahite (1) dmodara-rati-varddhana-vee hari-nikua-vnd-vipinee (2) vabhndadhi-nava-ai-lekhe lalit-sakhi gua-ramita-vikhe (3) karu kuru mayi karu-bharite sanaka-santana-varita-carite

r^ Ka-vandan (he) deva bhavanta vande manmnasa-madhukara marpaya nijapada-pakaja-makarande yadapi samdhiu vidhirapi payati na tava nakhgramar^cim idamicchmi niamya tabcyuta tadapi kpdbhuta v^cim bhakti rudacati yadyapi mdhava na tvayi mama tilamtr^ paramevarat tadapi tavdhika-durghaaghaana-vidhtr^ ayamavilola-taydya santana kalitdbhuta-rasabhram nivasatu nitya-mihmta nindini vindanma dhurima-sram

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r^ Guru-parampar Verses 1 to 9 by r^la Bhakti Siddhnta Saraswat^ hkura (1) ka hoite catur-mukha, hoy ka-sevonmukha, brahm hoite nradera mati nrada hoite vysa, madhva kohe vysa-dsa, prapraja padmanbha gati In the beginning of creation the science of devotional service was received by the four-headed Brahm from the Supreme Lord r^ Ka. Devari Nradas understanding of this divine science was obtained from Brahm. The great sage Ka Dvaipyana Vysa, who was empowered to compile the Vedic literatures, became a disciple of Devari Nrada. r^pda Madhvchryya, the founder of the uddha-dvaita school of Vednta philosophy, who visited Vysadeva at Badar^kram in the thirteenth century to learn from him Vednta philosophy, calls himself a servant of Ka Dvaipyana Vysa. Prapraja T^rtha [Madhva] is the guru and sole refuge of Padmanbha T^rtha. (2) nhari mdhava-bae, akobhya paramahase, iya boli ag^kra kore akobhyera iya jayat^rtha nme paricaya, tra dsye jnasindhu tore The two other principal disciples of Madhva are Nhari T^rtha and Mdhava T^rtha. Mdhava T^rtha accepted the great paramahasa Akobhya T^rtha as a disciple. The principal disciple of Akobhya T^rtha was known as Jayat^rtha. Jayat^rthas service was for his disciple Jnasindhu. (3) thra hoite daynidhi, tra dsa vidynidhi, rjendra hoilo th hoite thra kikora jayadharmma nme paricaya, parampar jno bhlo mate Daynidhi received the science of devotional service from Jnasindhu, and the servant of Daynidhi was Vidynidhi [Vidydhirja T^rtha]. Rjendra T^rtha became a disciple of Vidydhirja T^rtha. Rjendra T^rthas servant was known as Jayadharma or Vijayadhvaja T^rtha. In this way you should properly understand this disciplic succession.

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(4) jayadharmma-dsye khyti, r^ puruottama-yati t hate brahmaya-t^rtha sri vysat^rtha tra dsa, lakm^pati vysa-dsa, tha hoite mdhavendra pur^ The great sannys^ r^ Puruottama T^rtha received his knowledge in the service of his guru, Vijayadhvaja T^rtha [Jayadharma]. The principal disciple of Puruottama T^rtha was Subrahmaya T^rtha. His servant was the great Vysat^rtha [Vysa Rya]. Vysat^rthas servant was Lakm^pati T^rtha, whose disciple was Mdhavendra Pur^ Goswm^. (5) mdhavendra pur^-bara, iya-bara r^-^wara, nitynanda, r^-advaita vibhu ^vara-pur^ke dhanya, korilena r^-caitanya, jagad-guru gaura mahprabhu The chief disciple of Mdhavendra Pur^ was vara Pur^, and two of his other disciples were the renowned incarnations of Godhead r^ Nitynanda and Advaita chryya. r^ Chaitanya Mahprabhu, the spiritual preceptor of all the worlds, made vara Pur^ greatly fortunate by accepting him as His spiritual master. (6) mahprabhu r^-caitanya, rdh-ka nahe anya, rpnuga janera j^vana vivambhara priyakara, r^ svarpa-dmodara, sr^ goswm^ rpa-santana Mahprabhu r^ Chaitanya is nondifferent from r^ r^ Rdh and Ka and is the very life of those Vaiavas who follow r^ Rpa Goswm^. r^ Svarpa Dmodara Goswm^, Rpa Goswm^, and Santana Goswm^ were the givers of great happiness to Vivambhara [r^ Chaitanya].

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(7) rpapriya mahjana, j^va-raghuntha hana, tra priya kavi kadsa kadsa-priyabara, narottama sevpara, yra pada vivantha-a The great souls J^va Goswm^ and Raghuntha dsa Goswm^ became very dear to Rpa Goswm^. J^va Goswm^ was a disciple of Rpa Goswm^. Raghuntha dsa Goswm^, a disciple of Advaita chryyas disciple Yadunandana chryya, was accepted by Rpa and Santana as their third brother. Raghuntha dsa Goswm^s beloved student was Kadsa Kavirja Goswm^. Kdsa Kavirja was an intimate friend of Lokantha Goswm^. They lived together in Vndvana and always discussed the topics of Ka with one another. Lokantha Goswm^, a disciple of Gaddhara Paita, had only one disciple, whose name was Narottama dsa. Narottama dsa was always engaged in the service of his guru, and he also engaged himself in the service of his gurus intimate friend. Thus he became very dear to Kadsa Kavirja Goswm^. To serve the feet of Narottama dsa hkura was the only desire of Vivantha Chakravart^ hkura, who was the fourth chryya in disciplic succession from Narottama dsa. (8) vivantha-bhakta-stha, baladeva jaganntha, tra priya r^-bhaktivinoda mah-bhgavata-bara, r^-gaurakiora-bara, hari-bhajanete jra moda Vivantha Cakravart^ hkura was the ik-guru [instructing spiritual master] of Baladeva Vidybhaa, to whom he taught the precepts of r^mad-Bhgavatam. Jaganntha dsa Bbj^ was a very prominent chryya after r^ Baladeva Vidybhaa and was the beloved ik-guru of r^ Bhaktivinoda hkura. Bhaktivinoda hkuras intimate friend and associate was the eminent mahbhgavata r^ Gaurakiora dsa Bbj^, whose sole joy was found in hari-bhajana.

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(9) tadanuga-mahjana r^-ka-k^rttana-dhara jeb dila pur^ jaga kma r^ vrabhnav^bar sad sevya sevpar thra dayitadsa nma The followers of r^la Gaurakiora dsa Bbj^ fill up the world with the wealth of r^ Ka-k^rttan. He who is always serving Ka the dearmost lover of Rdhr^, is r^ Vrabhnav^ Dayita Dsa. (10) tadabh^nna deha-divya svarpa-rpa-raghu-jivya sad sevya jara pdapadma susiddhnta mrtti-dhara r^ r^dhara guruvara rupnuga-sdhu reya sadma The nondifferent personality and embodiment of bhakti-siddhnta as well as r^la Saraswat^ hkura; and who is living within the conception of r^la Swarp Dmodar, r^la Rpa Goswm^ and r^la Raghunth dsa Goswm^; and whose lotus feet are always the worshipable, and the happy shelter of the followers of Rpa Goswm^, he is r^la r^dhar Dev-Goswm^. (11) tra priya mano bh^a sthpane sadsacea bhakti sundara r^ govinda nma ei parampar dhana sabe gaura-nijajana tdera ucchie mora kma He who is a very dear disciple of that r^la r^dhar Dev-Goswm^ Mahrj, and who is establishing his divine conception, and who is fulfilling his desire continuously, he is r^la Bhakti Sundar Govinda Dev-Goswm^. This is our grand preceptorial line and all of them are very dear to r^ Chaitanya Mahprabhu. My sustenance is their remnants alone.

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r^ Hari-vsara-g^ti by r^la Vndvana dsa hkura (1) (8) r^ hari-vsare hari-k^rttana-vidhna bhvvee ml nhi rahaye galya ntya rambhil prabhu jagatera pra chiiy paaye giy bhakatera gya (2) (9) puyavanta r^vsa-agane ubhranbha yra nmnande iva vasana n jne uhila k^rttana-dhvani gopla govinda yra rase nce iva se nce pane (3) (10) mdaga mandir bje akha karatla yra nme vlm^ki haila tapodhana sak^rttana sage saba haila mila yra nme ajmila pila mocana (4) (11) brahme uhila dhvani priy ka yra nme ravane sasra-bandha ghuce caudikera amagala yya saba na hena prabhu avatari kali-yuge nce (5) (12) caturdike r^ hari-magala sak^rttana yra nma lai uka nrada beya madhye nce jaganntha mirera nandana sahasra-vadana-prabhu yra gua gya (6) sabra agete obhe r^ candana ml nande ncaye sabe haiye vibhol (13) sarvva-mah-pryacitta ye prabhura nma se prabhu ncaye dekhe yata bhgyavn

(7) (14) ni jnande nce mahprabhu vivambhara r^ ka-caitanya nitynanda-cda jna caraera tli uni ati manohara vndvana dsa tuchu pada-yuge gna

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Avatra Sra (1) avatra sra gor avatra kena n bhajili tre kari n^re bsa gela n piysa pana karama phere (2) kata-kera taru sadi sebili (mana) amta pbra e prema-kalpataru r^ gaurga mra thre bhabili bie (3) saura-bhera e pala ukili (mana) nste paila k^a iku-daa bhvi kha cuili (mana) kemane pibi miha (4) hra baliy galya parili (mana) amana kikara spa s^tala baliy guna pohli (mana) pili bajara-tpa (5) sasra bhajili r^-gaurga bhulili n unili sdhura kath iha-parakla dukla khoyli (mana) khili pana mth

Dainya O Prapatti Humility and Devotional Surrender (1) hari he doyla mora jaya rdh-nth bro bro ei-bro loho nija sth O Hari! O my merciful Lord! All glories to You, the Lord of Rdh! Many times I have avoided You, but this time please take me as Your own. (2) bahu yoni bhrami ntha! loinu ara nija-gue kp koro adhama-tra O Lord, after wandering through many wombs, I have taken refuge in You. Be merciful and deliver this wretched soul by Your divine power.

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(3) jagata-kraa tumi jagata-j^van tom ch kro nahi he rdh-rama O lover of Rdh, You are the cause of the universe and the life of the universe. Without You no one has anything. (4) bhuvana-magala tumi bhuvanera pati tumi upekile ntha, ki hoibe gati You bring about auspiciousness for the world, and You are the master of all the worlds as well. O Lord, what will be my refuge if You neglect me? (5) bhviy dekhinu ei jagata-mjhre tom bin keho nhi e dse uddhre I have considered that in this world there is no one except You who can deliver this fallen servant.

Kali-ghora-timire (3) (1) criveda ada-daraana kari adhyayana kali-ghora-timire garasala jagajana se jadi gaurga nhi bhaje dharama karama rahu dra asdhane cintmai vidhi milola ni vth tra adhyayana locana vih^na jana darapae andhe kib kje gor boo dayla hkura (2) (4) bhi re bhi! gor gua kahana n jya veda vidy dui kichi n jnata koto ata nanana kata caturnana se jadi gaurga jne sra varaiy ora nhi pya nayannande bhane sei ta sakali jne sarvva siddhi karatale tra

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hkura Vaiava Gaa by r^la Narottama dsa hkura (1) hkura vaiava gaa kari ei nivedana mo vaa adhama durcra drua-sasra-nidhi tahe dubila vidh^ kee dhari more kara pra (2) vidhi vaa valavna n une dharama jna sadi karama-pae vndhe na dekhi traa lea yata dekhi saba klea antha ktare tei knde (3) kma, krodha, lobha, moha, mada, abhimna saha pana pana sthne ne aichana mra mana phire yena andha jana supatha vipatha nhi jne (4) na lainu sat mata asate majila cita tuy pye n karinu a narottama dse kaya dekhi uni lge bhaya tariy laha nija psa

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r^la Prabhupda-padma Stavak by r^la Bhakti Rakak r^dhar Dev-Goswm^ Mahrj Prayer unto the Lotus Feet of my Lord and Master, r^la Bhakti Siddhnta Saraswat^ Prabhupda

(1) sujanrvvuda-rdhita-pda-yuga yuga-dharmma-dhurandhara-ptra-varam varadbhaya-dyaka-pjya-pada praammi sad prabhupda-padam His lotus feet are served in devotion by multitudes of high, virtuous souls; he is the establisher of the religion of the age (as ri Ka-sak^rttana); he is the presiding monarch (of the Viva-Vaiava-Rja-Sabhthe universal society of the pure devotees that are the true kings or guides of all); and he is the fulfiller of the most cherished desires of those who dispel fear (for all souls). I make my obeisance unto the lotus feet of that illustrious great soul, worshipable by one and all perpetually do I make my obeisance unto the radiance emanating from the toenails of the holy feet of my Lord.

(2) bhajanorjjita sajjana-sagha-pati patitdhika-kruikaika-gatim gati-vacita-vacakcintya-pada praammi sad prabhupda-padam He is the leader of the fortunate souls blessed with the treasure of internal pure devotion; he is greatly merciful upon the fallen souls, being their only shelter; and his inconceivable holy feet are the shelter for the deceivers, by deceiving them. I make my obeisance unto his lotus feetperpetually do I make my obeisances unto the radiance emanating from the toenails of the holy feet of my Lord.

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(3) atikomala-kcana-d^rgha-tanu tanu-nindita-hema-mla-madam madanrvvuda-vandita-candra-pada praammi sad prabhupda-padam I make my obeisance unto his divine, charming yet commanding lofty form of golden hue. That beautiful figure shames the mad ecstasy of golden lotus stems. Venerated by tens of millions of Cupids, the moons of the toenails of my Worshipful Divine Master reveal the beauty of his lotus feet. Perpetually do I make my obeisance unto that effulgence emanating from the toenails of the holy feet of my Lord. (4) nija-sevaka-traka-raji-vidhu vidhuthita-hukta-siha-varam varagata-blia-anda-pada praammi sad prabhupda-padam Like the moon that delights the stars, he is surrounded by his circle of personal servitors, making their hearts bloom in divine ecstasy. The malicious non-devotees are made to flee in panic by the sound of his thunderous roar, and the simple, inoffensive souls attain the ultimate fortune by accepting his lotus feet. I make my obeisance unto him; perpetually do I make my obeisance unto the brilliance emanating from the toenails of the holy lotus feet of my Lord. (5) vipul^kta-vaibhava-gaura-bhuva bhuvaneu vik^rttita gaura-dayam dayan^ya-garpita-gaura-pada praammi sad prabhupda-padam He has revealed the vast, magnificent beauty of r^ Gaura Dhma; he has broadcast the tidings of the supreme magnanimity of r^ Gaurga throughout the whole universe; and in the hearts of the fit recipients of his grace, he has firmly established the lotus feet of r^ Gaura. I make my obeisance unto him; perpetually do I make my obeisance unto the effulgence emanating from the toenails of the holy feet of my Lord.

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(6) cira-gaura-janraya-viva-guru guru-gaura-kioraka-dsya-param paramdta-bhaktivinoda-pada praammi sad prabhupda-padam He is the eternal shelter and the Universal Guru for the souls surrendered unto r^ Gaurga. Absorbed in the service of his Gurudeva, r^ Gaura Kiora, he wholeheartedly adores r^ Bhaktivinoda hkura. I make my obeisance unto him; perpetually do I make my obeisance unto the effulgence emanating from the toenails of the holy feet of my Lord. (7) raghu-rpa-santana-k^rtti-dhara dhara^-tala-k^rttita-j^va-kavim kavirja-narottama-sakhya-pada praammi sad prabhupda-padam He is the illustrious personality to raise the flag that sings the glory of r^ Rpa, Santana, and r^ Raghuntha. His glory is sung throughout the world as nondifferent from the powerful personality of brilliant erudition, r^ J^va. And he has won the renown of being one with the hearts of r^la Kadsa Kavirja and hkura Narottama. I make my obeisance unto him; perpetually do I bow down to the brilliance emanating from the toenails of the holy feet of my Divine Master. (8) kpay hari-k^rttana-mrtti-dhara dhara^-bhara-hraka-gaura janam janakdhika-vatsala-snigdha-pada praammi sad prabhupda-padam Bestowing his grace upon all souls, he is Hari-k^rttana incarnate. As the associate of r^ Gaura, he relieves Mother Earth of the burden of offences committed upon her. And he is so gracious that his endearance of all beings excels that of even a father. I make my obeisance unto himthe mine of all these qualities; perpetually do I bow down to the effulgence emanating from the toenails of the holy feet of my Divine Master.

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(9) aragata-kikara kalpa-taru taru-dhik-kta-dh^ra-vadnya-varam varadendra-garccita-divya-pada praammi sad prabhupda-padam Like a wish-fulfilling tree for his surrendered servitors (he fulfills their hearts aspiration), even a tree is shamed by his magnanimity and forbearance. And great personalities who are competent to confer boonsthey, too, worship his lotus feet. I make my obeisance unto him; perpetually do I bow down to the radiance emanating from the toenails of the holy feet of my Divine Master. (10) parahasa-vara-paramrtha-pati patitoddharae kta-vea-yatim yati-rja-gaai-parisevya-pada praammi sad prabhupda-padam The crown-jewel of the paramahasas, the Prince of the treasure of the supreme perfection of life, r^ Ka-prema, he accepted the robes of a mendicant sannys^ just to deliver the fallen souls. The topmost trida^ sannys^s attend his lotus feet. I make my obeisance unto him; perpetually do I bow down to the effulgence emanating from the toenails of the holy feet of my Divine Master. (11) vabhnu-sut-dayitnucara cararita-reu-dharas-tam-aham mahad-adbhuta-pvana-akti-pada praammi sad prabhupda-padam He is the dearmost intimate follower of the Divine Daughter of r^ Vabhnu, and I know myself as the most fortunate by taking the dust of his holy feet upon my head. I make my obeisance unto his invincible, wondrously purifying lotus feetperpetually do I bow down to the brilliance emanating from the toenails of the holy feet of my Divine Master.

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r^ r^ Dmodarakam (bhajan sung in the morning during the month of Krtika) (1) namm^vara sac-cid-nanda rpa lasat-kuala gokule bhrjamnam yaod-bhiyolkhald dhvamna parmam atyantato drutya gopy To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who [due to the offence of breaking the pot of yogurt that his mother was churning into butter and then stealing the butter that was kept hanging from a swing] is quickly running from the wooden grinding mortar in fear of Mother Yaod, but who has been caught from behind by her who ran after Him with greater speedto that Supreme Lord, r^ Dmodara, I offer my humble obeisances. (2) rudanta muhur netra-yugma mjanta karmbhoja-yugmena staka-netram muhu vsa-kampa-trirekhka-kahasthita-graiva dmodara bhakti-baddham [Seeing the whipping stick in His mothers hand,] He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conchshell, is shaking because of His quick breathing due to crying. To this Supreme Lord, r^ Dmodara, whose belly is bound not with ropes but with His mothers pure love, I offer my humble obeisances.

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(3) it^dk sva-l^lbhir nanda-kue sva-ghoa nimajjantam khypayanta tad^yeita-jeu bhaktair jitatva puna prematas ta atvtti vande By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbued with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Dmodara hundreds and hundreds of times. (4) vara deva moka na mokvadhi v na cnya vne ha vared ap^ha idan te vapur ntha gopla-bla sad me manasy virst kim anyai O Lord, although You are able to give all kinds of benedictions, I do not pray to you for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuha, nor any other boon [which may be obtained by executing the nine processes of bhakti]. O Lord, I simply wish that this form of Yours as Bl Gopla in Vndvana may ever be manifest in my heart, for what is the use to me of any other boon besides this? (5) idan te mukhmbhojam avyakta-n^lair vta kuntalai snigdha-raktai ca gopy muhu cumbita bimba-raktdhara me manasy virstm ala laka-lbhai O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by Mother Yaoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me.

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(6) namo deva dmodarnanta vio pras^da prabho dukha-jlbdhi-magna kp-di-vyti-d^na batnughea mm ajam edhy aki-dya O Supreme Godhead, I offer my obeisances unto You. O Dmodara! O Ananta! O Viu! O Master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes. (7) kuvertmajau baddha-mrttyaiva yadvat tvay mocitau bhakti-bhjau ktau ca tath prema-bhakti svak me prayaccha na moke graho me sti dmodareha O Lord Dmodara, just as the two sons of KuveraMaigr^va and Nalakvara were delivered from the curse of Nrada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation. (8) namas te stu dmne sphurad-d^pti-dhmne tvad^yodarytha vivasya dhmne namo rdhikyai tvad^ya-priyyai namo nanta-l^lya devya tubhyam O Lord Dmodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved r^mat^ Rdhr^, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.

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r^ r^man Mahprabhur ata-Nm by r^la Bhaktivinoda hkura (sung in the morning during the month of Krtika) nad^y-nagare niti nece nece gy re (Refrain:) In the towns and villages of Nadia, Lord Nitynanda ecstatically dances and sings these names of r^ Chaitanya Mahprabhu. (1) jaganntha-suta mahprabhu vivambhara mypura-ai navadv^pa-sudhkara Lord Chaitanya is the beloved son of Jagannth Mira; He is Mahprabhu, the great master, protector, and maintainer of the whole world. He is the shinning moon of Mypur, dissipating the dark ignorance of the world, and the source of all nectar for the Land of Nabadwip. (2) ac^-suta gaurahari nimi-sundara rdh-bhva-knti-cchdita naabara He is the beloved son of ac^ Mt and is Lord Hari with a golden complexion. As He was born under a n^m tree He was called Nimi-sundar (beautiful Nimi), a name also meant to protect Him from the god of death who had taken all His brothers and sisters before Him. He is covered by the sentiment and lustre of r^mat^ Rdhr^, and He is the best of all dancers. (3) nmnanda capala blaka mt-bhakta brahma-badana tark^ kautuknurakta Lord Chaitanya becomes ecstatic upon hearing the Holy Name of Hari. As a boy He was swift and agile, devoted to His mother, a great logician, and fond of joking. Millions of worlds are contained in His mouth.

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(4) vidyrthi-uupa caura-dvayera mohana tairthika-sarvasva grmya-blik-kr^ana He bewildered two thieves who tried to steal His jewels when He was a small child, and He teased and joked with the village girls of Nadia. He is the moon among scholars and the cynosure of all philosophers. (5) lakm^-prati bora-dt addhata blaka r^-ac^ra pati-putra-oka-nibraka Lord Chaitanya is the giver of blessings to Lakm^-pr^ya (His first wife). He was a mischievous child and is the Lord, son and preventer of all kinds of grief of ac^mt. (6) lakm^-pati prba-dea-sarva-klea-hara digvijay^-darpa-hr^ viu-priyevara He is the Lord and husband of Lakm^-pr^ya. By His sak^rttan movement He removed the distresses of East Bengal. He removed the pride of the conquering paita Keava Kasmiri. He is the Lord of Viu-pr^ya (His second wife). (7) rja-dharma-pla pit-gay pia-dt pur^-iya madhvcrya-sampradya-pt He was the protector and preserver of santana-dharma and the giver of pia at Gay after the disappearance of His father, Jagannth Mira. He became the disciple of vara Pur^ and is the protector of the Madhvcryya Sampradya. (8) ka-nmonmatta ka-tattva-adhypaka nma-sak^rttana-yuga-dharma-pravarttaka Lord Chaitanya became intoxicated by and mad for the Holy Name of Ka, and began to profess the science of Ka. Thus He inaugurated the religion of the age, Harinma-Sak^rttana.

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(9) advaita-bndhava r^nivsa-gha-dhana nitynanda-pra gaddharera j^vana He was the friend of Advaita chryya, the treasure of r^vsa hkuras home, the life and soul of Nitynanda Prabhu, and the very source of life to Gaddhara Pait. (10) antadv^pa-aadhara s^manta-bijaya godruma-bihr^ madhyadv^pa-l^lraya r^ Gaurga Mahprabhu is the moon of Antardw^p and the triumph of S^mantadw^p. He is wandering on the island of Godruma and is the shelter of pastimes in Madhyadw^p. (11) koladv^pa-pati tudv^pa-mahevara jahnudv^pa-modadruma-rudradv^pera ^svara r^ Chaitanya is the Lord of Koladw^p, tudw^p, Jahnudw^p, Modadrumadw^p, and Rudradw^p. (12) navakhaa-ragantha jhnav^-j^vana jagi-mdhi-di durbtta traa He is thus the Lord of Nabadw^p which serves as the stage for His wonderful pastimes. He is the life of the River Ganges and He delivers all sorts of rogues and rascals beginning with Jagi and Mdhi. (13) nagara-k^rttana-sihakj^-uddhraa uddha-nma-pracraka bhaktrti-haraa r^ Chaitanya Mahprabhu is the lion of the village k^rttans. he delivered the Chnd Kazi. He is the preacher of the pure Holy Name, and the remover of the distresses of His devotees.

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(14) nrya^-kp-sindhu j^vero niyant adhama-pay-da^ bhakta-doa-hant He is the ocean of mercy for Nryan^; the controller of all souls; the chastiser of the fallen student who criticised His chanting of Gop^, gop^!, and the destroyer of the sins of His devotees. (15) r^-ka-caitanya-candra bhrat^-traa paribrja-iromani utkala-pvana He was initiated into sannysa with the Name of r^ Ka Chaitanya, and He is beautiful like the moon. He delivered Keava Bhrati; is the crest-jewel of all wandering sannys^s, and the saviour of Orissa. (16) ambu-liga-bhuvanea-kapotea-pati k^r-cora-gopla-darana-sukh^ yat^ Lord Chaitanya is the master of Lord iva, who is known as Ambu-liga, Bhuvanevara, and Kapotevara at three different aiva t^rthas visited by r^ Chaitanya on His way to Jaganntha Pur^. As a sannys^ He rejoiced at the sight of Ks^ra-cora Gop^ntha and Sk^ Gopla. (17) nirdai-sannys^ srvabhauma-kpmoya svnanda-svdnnand^ sarva-sukhraya He became a sannys^ without a daa due to Lord Nitynandas breaking it and throwing it in the Bhargi River. He is full of mercy for Srvabhauma Bhachryya. He is ecstatic by tasting the bliss of Himself in the form of Ka, and He is the resting place of all happiness.

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(18) puraa-sundar vsudeva-tra-kartt rmnanda-sakh bhatta-kula-klea-hartt Lord Gaurga is beautiful like molten gold and He delivered the leper Vsudeva. He is the friend of Rmnanda Ry, and the remover of all miseries from the family of Vyekaa Bhaa. (19) bauddha-jaina-myvdi-kutarka-khaana dakina-pvana bhakti-grantha-uddhraa He refuted the atheistic arguments of the Buddhists, Jains, and Myvd^s, He is the saviour of South India, and He has brought to light the two devotional literatures, Ka-karmta and Brahma-sahit. (20) lla-darannand^ rathgra-narttaka gajapati-tra devnanda-uddhraka r^ Chaitanya became ecstatic at the sight of lntha. He danced in front of the Jaganntha cart during Rathaytr, and He delivered Gajapati Prataparudra, and He was the saviour of Devnanda Paita. (21) kuliy-prake dua pauyra tra rpa-santana-bandhu sarva-j^va-pra By His appearance at Kuliy He delivered the ill-behaved student community. He is the friend of Rpa and antana, and the life of all souls. (22) vndvannanda-mrti balabhadra-sag^ yavana-uddhr^ bhaa-ballabhera rag^ r^ Gaurga is the personification of bliss in the transcendental realm of Vndvana. He is the companion and friend of Balabhadra Bhachryya. On His return from Vndvana He delivered many Mohammedans. He is very fond of Vallabhchryya.

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(23) k^bsi-sannys^-uddhr^ prema-dt markaa-vairg^-da^ -cala-trt He delivered the Myvd^ sannys^s of K^, and He is the bestower of love of God. To set a strict example for sannys^s He chastised the great devotee Choto Haridsas begging rice from Mdhav^ Dev^. r^ Chaitanya is the saviour of everyone down to the lowest class of men. (24) bhaktera-gaurava-kr^ bhakta-pra-dhana haridsa-raghuntha-svarpa-j^vana r^ Chaitanya is the glorifier of His devotees and is the wealth of their lives. He is the life of such devotees as Haridsa hkura, Raghuntha dsa Goswm^, and Svarpa Dmodara. (25) nadiy-nagare niti nece nece gy re bhakativinoda tra pae rg-py re In the towns and villages of Nadia, Lord Nitynanda dances ecstatically, singing these divine names, and hkura Bhaktivinode falls down at His reddish lotus feet. r^ Ker Visottara-ata-Nm-Sak^rttana by r^la Bhaktivinoda hkura (sung in the morning during the month of Krtika) nagare nagare gor gy (Refrain:) From village to village Lord Gaura sings these names of r^ Ka. (1) yaomat^-stanya-py^ r^-nanda nandana indra-n^la-mai braja-janera j^vana Ka is the baby who feeds on the breast of Mother Yaod. He is the son of Mahrj Nanda, dark blue like and indra-n^la gem, and the life of the residents of Vraja.

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(2) r^ gokula nicar^-ptan ghtana dua-tvartta-hant akaa-bhajana Ka destroyed the witch of Gokula, Ptan; He broke the cart in which the demon akasura was hiding; and He destroyed the wicked demon, Tvarta. (3) navan^ta-cora dadhi-haraa-kuala yamala-arjuna-bhaj^ govinda gopla He is an expert thief of butter and yogurt, He broke the two Yamala Arjuna trees, and He is a cowherd boy who is always giving pleasure to the cows, land and senses. (4) dmodara vndvana-go-vatsa-rkhla batssurntaka hari nija-jana-pla He is so naughty that His mother bound Him around the waist with ropes. Thus He is known as Dmodar. He is the keeper of Vndvanas cows and calves, the destroyer of the demon Vatssura, He is the remover of all evils and is the protector of His devotees. (5) baka-atru agha-hant brahma-vimohana dhenuka-nana ka kliya-damona Ka is the enemy of the demon Bhaksura, the slayer of Aghsura, the bewilderer of Lord Brahm, the destroyer of Dhenuksura and the subduer of the Kliya serpent. He is all-attractive and is the colour of a fresh rain cloud. (6) p^tmbara ikhipuccha-dhr^ veu-dhara bh^ra-knana-l^la dbnala-hara Lord Ka dresses in yellow silk cloth and wears peacock feathers on His head. He holds a flute, performs pastimes in the Bh^ra forest, and He once swallowed a forest fire to save the inhabitants of Vraja.

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(7) naabara-guhcara arata-bihr^ ballab^-ballabha deva gop^-bastra-hr^ Ka, best of dancers, sometimes wanders in the caves of Govardhna Hill. He enjoys various amorous pastimes in the autumn season, He is the lover of the young cowherd maidens, the stealer of their garments, and the Supreme Lord of all. (8) yaja-patn^-gaa-prati karura sindhu govardhana-dhk mdhab braja-bsi-bandhu Ka is the ocean of mercy of the wives of the sacrificial brhmaas, He is the holder of Govardhna Hill, the husband of the goddess of fortune, Lakm^, and the dearmost friend of the inhabitants of Vraja. (9) indra-darpa-hr^ nanda-rakit mukunda r^-gop^-ballabha rsa-kr^a prnanda He broke Indras pride and protected His father, Nanda Mahrja. He is the giver of liberation, the lover of the cowherd maidens of Vraja, the enjoyer of the Rsa Dance and the reservoir of pleasure. (10) r^-rdh-ballabha rdh-mdhava sundara lalit-vikh-di sakh^-prevara He is the lover of r^mat^ Rdhr^ and the very springtime of Her life. He is the Lord of the lives of all the gop^ks of Vndvana, headed by Lalit and Vikh. (11) naba-jaladhara-knti madana-mohana vana-ml^ smera-mukha gop^-pradhana Ka possesses the loveliness of a fresh rain cloud in the autumn sky. He is the bewilderer of Cupid, always garlanded with fresh forest flowers. His face is like a full-blown lotus flower of sweet smiles and laughter. He is the wealth of the lives of all the young maidens in Vraja.

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(12) tri-bhag^ mural^-dhara ymuna-ngara rdh-kua-raga-net rasera sgara He possesses a beautiful three-fold bending form and holds a flute known as Mural^. He is the lover of the Yamun River, the director of all the amorous love sports at Rdh Kua, and He is the ocean of devotional mellows. (13) candrval^-prantha kautukbhil^ rdh-mna-sulampaa milana-prays^ Ka is the Lord of the life of Candrval^, and He is always desirous of joking and sporting. He is very anxious to taste the rsa of his beloved Rdhiks feigned sulking and always endeavours for Their meeting. (14) mnasa-gagra dn^ prasna-taskara gop^-saha haha-kr^ braja-banevara He is the giver of the Mnasa Gag Lake to the inhabitants of Vndvana. This thief of flower blossoms acts very outrageously with the maidens of Vndvana, not caring for social restrictions, for He is the Lord of the Vraja-maala forests. (15) gokula-sampada gopa-dukha-nibraa durmada-damana bhakta-santpa-haraa He is the wealth of Gokula and protects the cowherd men and boys from all miseries. He curbs all foolish pride and removes all distress from His devotees. (16) sudarana-mocana r^-sakhacntaka rmnuja yma-cda mural^-bdaka Ka gives the gop^s side-long glances and is the destroyer of akhaca. He is the younger brother of Lord Baladeva, He is the beautiful dark moon of Vndvana and the player of the flute.

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(17) gop^-g^ta-rot madhusdana murri aria-ghtaka rdh-kudi-bihr^ He hears the songs of the gop^s and is the slayer of the Madhu demon. This enemy of the demon Mura and killer of Arisura enjoys amorous sports and pastimes at Rdh Kua and other places in Vraja. (18) vyomntaka padma-netra ke^-nisdana raga-kr^a kasa-hant mallu-praharaa Ka is the destroyer of the demon Vyomsura. He is lotus-eyed, the killer of the Ke^ demon, frolicsome, the slayer of King Kasa and the conquerer of Kasas wrestlers, Cra and Muika. (19) vasudeva-suta vi-baa-k^rti-dhvaja d^nantha mathurea devak^-garbha-ja He is the beloved son of Vasudeva and the emblem of fame for the Vi dynasty. The Lord of the fallen souls, r^ Ka, is the Lord of Mathur and He appears to have taken birth from the womb of Devak^. (20) kubj-kpmoya viu auri nryaa dvrakea naraka-ghna r^-yadunandana Ka is full of mercy for the hunchbacked Kubj. He is the maintainer of the entire creation, the son of Vasudeva, the refuge of all souls, the Lord of Dwrak, the slayer of Naraksura and the beloved descendent of the Yadu dynasty. (21) r^-rukmi^-knta saty-pati sura-pla pava-bndhava iupldira kla He is the lover of Rukmi^, the husband of Saty, the protector of the godly, the beloved friend and relative of the five Pava brothers and the cause of death for iupla and other demoniac kings.

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(22) jagad^a janrdana keavrtta-tra sarva-avatra-b^ja vivera nidna Ka is the Lord of the universe, the maintainer of all living beings and He possesses beautiful hair. He is the deliverer from all misery and the origin of the universe and all incarnations. (23) myevara yogevara brhma-tej-dhra sarvtmra tm prabhu praktira pra He is the Lord of My; the master of mysticism; the proprietor of the spiritual powers of the brhmanas; the Lord, master and soul of all souls, and He is the opposite shore of the ocean of material nature. (24) patita-pvana jaganntha sarvevara vndvana-candra sarva-rasera kara Lord Ka is the purifier of the fallen souls, the Lord of the universe, the Lord of all beings, the moon of Vndvana and the origin of all rasas. (25) nagare nagare gor gy re bhakativinoda tachu py re Lord Chaitanya sings these names of Ka from village to village, and hkura Bhaktivinoda falls at His lotus feet.

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ikakam by r^la Bhaktivinoda hkura (bhajan sung in the evening during the month of Krtika) These songs are based on the ikakam, the eight verses of r^ Chaitanya Mahprabhu. The first verse of the ikakam is as follows: ceto-darpaa-mrjjana bhava-mah-dvgni-nirvvpaa reya-kairava-candrik-vitaraa vidy-vadh-j^vana nandmbudhi-varddhana prati-pada prmtsvdana sarvvtma-snapana para vijayate r^-ka-sak^rttanam The Holy Name of Ka cleanses the mirror of the heart and extinguishes the fire of misery in the forest of birth and death. As the evening lotus blooms in the moons cooling rays, the heart begins to blossom in the nectar of the Name. And at last the soul awakens to its real inner treasurea life of love with Ka. Again and again tasting nectar, the soul dives and surfaces in the everincreasing ocean of ecstatic joy. All phases of the self of which we may conceive are fully satisfied and purified, and at last conquered by the all-auspicious influence of the Holy Name of Ka. Song 1 (Relates to the above verse) (1) p^ta-baraa kali-pvana gor goyi aichana bhva-bibhor Lord Gaurga, the golden saviour of kali-yuga sings these words, overwhelmed by divine emotion (bhva). (2) citta-darpaa-parimrjjana-kr^ ka-k^rttana jaya citta-bihr^ All glories to ka-sak^rttan, it is the cleanser of all dirty things from the mirror of the mind and the delight of the soul.

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(3) hel-bhava-dva-nirvvpaa-vtti ka-k^rttana jaya klea-nivtti All glories to ka-sak^rttan, it extinguishes the forest fire of material existence and removes all trials and troubles. (4) reya-kumuda-bidhu-jyotsn-praka ka-k^rttana jaya bhakti-vila All glories to ka-sak^rttan, it illuminates the heart like the full moon and makes the white lotus of the souls good fortune blossom and bloom. Ka-k^rttan is the bhakti-vilsa, the beautiful pastime of devotion. (5) viuddha-vidy-bdhu j^vana-rpa ka-k^rttana jaya siddha-swarpa All glories to ka-sak^rttan. Ka-k^rttan awakens pure transcendental knowledge, which is compared to a young bride and is the real perfection of life. (6) nanda-paya-nidhi-varddhana-k^rtti ka-k^rttana jaya plbana-mrtti All glories to ka-sak^rttan. Ka-k^rttan awakens ones siddha-svarpa, ones true inner form. Ka-k^rttan is a flood-storm of divine nectar; it expands the glories of the ocean of transcendental ecstasy. (7) pade pade p^yua-swda-pradt ka-k^rttana jaya prema-bidht All glories to ka-sak^rttan. Ka-k^rttan gives one a taste of nectarine rasa at every step; ultimately it bestows ka-prema.

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(8) bhaktivinoda-swatma-snapana bidhna ka-k^rttana jaya prema-nidna Bhaktivinodas soul is bathed in the nectar of ka-k^rttan. His soul is ruled by ka-k^rttan. All glories to ka-k^rttan, the giver of ka-prema. The second verse of ikakam: nmnm akri bahudh nija-sarvva-aktis tatrrpit niyamita smarae na kla etd^ tava kp bhagavan mampi durddaivam ^dam ihjani nnurga O my Lord, Your Holy Name bestows auspiciousness upon all. And You have unlimited names such as Ka and Govinda by which You reveal Yourself. In Your many Holy Names You have kindly invested all Your transcendental potency. And in chanting these names, there are no strict rules concerning time or place. Out of Your causless mercy, You have descended in the form of divine sound, but my great misfortune is that I have no love for Your Holy Name.

Song 2 (1) tuhu doy-sgara trayite pr^ nma aneka tuw ikholi ni O Lord! You are an ocean of mercy, and so you have brought the teachings of the glories of your unlimited Holy Names to deliver all souls. (2) sakala akati dei nme tohr grahae rkholi nhi kla-bicr You have conferred all Your power upon Your Name. And there are no rules governing the appropriate time or place for chanting the Holy Name.

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(3) r^-nma-cintmai tohri samn biwe biloili karu-nidn The Holy Name is a cintmai gem, a divine touchstone, and is nondifferent from You. Out of Your kindness for all souls, You have distributed Your Holy Name throughout the universe. (4) tuw doy aichana parama udr atioya manda ntha! bhga hmr This is Your mercy, O Lord. You are supremely kind. But, O Lord, I am most wicked and unfortunate. (5) nhi janamalo nme anurga mora bhaktivinoda-citta dukhe bibhora I have never known any attraction for the Holy Names. And so, the heart of Bhaktivinoda is filled with sadness. The third verse of ikakam: td api sun^cena taror api sahiun amnin mnadena k^rttan^ya sad hari One who is humbler than a blade of grass, more forbearing than a tree who gives due honour to others without desiring it for himself is qualified to always chant the Holy Name of Ka.

Song 3 (1) r^-ka-k^rttane yadi mnasa tohra parama jatane thi labho adhikra If your mind is always carefully absorbed in the chanting of the Holy Name, then you will become qualified for chanting the Holy Name of Ka.

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(2) dhika h^na, d^na, akicana chra pane mnobi sad chi ahakra Humbler than a blade of grass considering yourself low, poor, and mean, give up your false ego. (3) vka-sama kam-gua korobi sdhana pratihis tyaji anye korobi plana Tolerant as a tree, you should forgive and forbear, giving up violence. Practice nurturing and protecting others. (4) j^vana-nirvvhe ne udvega n dibe para-upakre nija-sukha psaribe Live without causing anxiety to others; do good unto others without considering your own happiness. (5) hoile-o sarvva-gue gu^ mahoya pratih chi koro amn^ hdoya A great soul who has all these qualities should not become proud of his saintly qualities, but, giving up position and prestige he should always remain prideless within his heart. (6) ka-adhihn sarvva-j^be jni sad korobi sammna sabe dare sarvvad Always knowing that Ka dwells within the hearts of all living beings, you should always properly respect and honour others. (7) doinya, doy anye mna, pratih-barjjana cri gue gu^ hoi koroho k^rttana Humility, mercy, consideration of others, and giving up position are the four qualities needed to perform k^rttan.

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(8) bhakativinoda kadi bole prabhu-pya heno adhikra kabe dibe he mya Bhaktivinoda, crying at the Lords holy feet says, O my Lord, when will You bestow upon me the qualifications for ka-k^rttan? The fourth verse of ikakam: na dhana na jana na sundar^ kavit v jagad-^a kmaye mama janmani janman^vare bhavatd bhaktir ahaituk^ tvayi O Lord, I have no desires to accumulate wealth, followers, beautiful women, or salvation. My only prayer is for Your causeless devotional service, birth after birth. Song 4 (1) prabhu tava pada-yuge mora nibedana nhi mgi deho-sukha, vidy dhana, jana My Lord: I submit the following prayer at Your holy feet: I do not pray to You for physical pleasure, for learning, wealth, or followers. (2) nhi mgi swarga, ra moka nhi mgi n kori prrthan kono vibhtira lgi I do not pray for heaven or salvation. I do not pray for any of these opulences. (3) nija-karmma-gua-doe ye ye janma pi janme janme yeno taba nma-gua gi In whatever birth I take, wherever my karmma leads me, let me sing the glories of Your Holy Name birth after birth.

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(4) ei mtra mama tomra carae ahaituk^ bhakti hde jge anukae This alone is my cherished hope, my aspiration, my prayer at your lotus feet: Let causeless and uninterrupted devotion awaken within my heart and flow towards You. (5) bioye ye pr^ti ebe chaye mr sei-mata pr^ti hauk carae tomr Let me love Your lotus feet as much as I now love sense gratification; transfer my affection from the objects of the senses to Your lotus feet. (6) bipade sampade th thkuka samabhve dine dine bddhi hauk nmera prabhve In danger or success, good fortune or disaster, let me remain equipoised. And let my affection for You increase day by day by the influence of the Holy Name. (7) pau-pak^ hoye thki swarge b niroye taba bhakti rahu bhaktivinoda-hdoye Whether I live as bird or beast, in heaven or in hell, let the humble Bhaktivinoda always cherish bhakti in his heart of hearts. The fifth verse of ikakam: ayi nanda-tanuja kikara patita m viame bhavmbudhau kpay tava pda-pakajasthita-dhl^-sada vicintaya O son of Nanda Mahrja, I am Your eternal servant, yet because of my own karmma, I have fallen into this terrible ocean of birth and death. Please accept this fallen soul and consider me a particle of dust at Your holy lotus feet.

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Song 5 (1) andi karama-fale, poi bhavrava-jale, toribre n dekhi upy, e-viaya-holhole, dib-nii hiy jwale, mana kabhu sukha nhi py Into this beginningless world of karmma, into this vast ocean of material existence where no means of salvation can be seen, I have fallen, because of my own misconception, because of my own karmic deeds, whose origins cannot be traced in time. And in this sea of poison, day and night I burn. Never knowing peace or happiness. (2) -pa-ata, ata klea deya abirata, pravtti-rmmira the khel kma-krodha-di choy, bape dey bhoy, abasna hoilo sibel My hundreds of cares are hundreds of snares: they tangle me in troubles while the waves of materialism crash over me. Lust, anger, greed, pride, illusion and envy are the six plunderers and dacoits who rob and terrorise my soul. Ive been tossed and turned, snared and troubled, cheated and plundered. And now my time has come: the end is near. (3) jna-karmmahga dui, more pratriy loi, abaee phele sindhu-jale e heno samaye, bandhu, tumi ka kp-sindhu kp kori tolo more bale Two thugs have cheated me with their promises: calculation and exploitation duped me and used me. And now that I am used up, at last they are throwing me back, back into the ocean of mundane misery. Now, You are my only friend O Ka; You are an ocean of mercy. Be kind upon me and by divine strength deliver me.

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(4) patita-kikore dhori, pda-padma-dhli kori, deho bhaktivinode raya mi taba nitya-ds bhuliy myr p, baddha hoye chi doymoy I am Your eternal servant, O merciful Lord. But, having forgotten this since time immemorial, I have become bound up in this network of illusion. Take this fallen servant of Yours, give him a place in the dust of Your lotus feet; give your shelter to this humble Bhaktivinoda.

The sixth verse of ikakam: nayana galad-aru-dhray vadana gadgada-ruddhay gir pulakair nicita vapu kad tava nma-grahae bhaviyati O Lord, when will tears flow from my eyes like waves, And my voice tremble in ecstasy? When will the hairs of my body stand on end while chanting Your Holy Name?

Song 6 (1) apardha-phale mama citta bhela vajra sama tuw nme n labhe bikra hat hoiya hari tava nma ucca kori boo dukhe ki bra bra As a result of my apardhas, O Lord, my heart has become as hard as a thunderbolt. I feel no transformations of ecstasy while chanting Your Name, O Lord. Disappointed, hopeless, and troubled, I call Your Name again and again.

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(2) d^na doymoy karu-nidn bhva-bindu dei rkhaho par O Origin of mercy, You are kind to the fallen. Please give me a drop of bhvabhakti and save my life. (3) kabe tuw nma-uccrae mor nayane jharabo dara dara lor When will I chant Your Name in ecstasy with a storm of tears pouring from my eyes? (4) gada-gada-swara kahe upajabo mukhe bola dha dha bhirbo When will my words of devotion catch in my throat as I become choked with ecstasy while trying to utter Your Name? (5) pulake bharabo ar^ra hmra sweda-kampa-stambha habe bra bra When will the hairs of my body stand up in ecstasy? When will I become stunned with ecstasy, shiver and perspire out of the ecstasy of divine love? When will these symptoms of ecstasy overwhelm me again and again? (6) bibara-ar^re hrobu jn nma-samraye dharobu par When will my body turn colours and become pale out of ecstasy? When will I lose consciousness? And when will my very life be under the shelter of the Holy Name? (7) milabo hmr kiye aiche din roye bhakativinoda mati h^na Bhaktivinoda, who is devoid of good intelligence cries, When will I meet with such a day?

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The seventh verse of ikakam: yugyita nimeea caku prvyita nyyita jagat sarvva govinda-virahea me O Govinda! Without You, the world is empty. Tears are flooding my eyes like rain, and a moment seems like forever.

Song 7(a) (1) gite gite nma ki da hoilo ka-niya-dsa mui hdoye sphurilo Chanting the Name again and again, what was my realisation? Within my heart I knew, I am an eternal servant of Ka. (2) jnilm my-pe e jaa-jagate govinda-virahe dukha pi nn-mate I knew that, bound by mys ropes, in this dull mundane universe, I only get various miseries because of separation from Govinda. (3) ra ye sasra mor nhi lge bhlo kh yi ka heri e cint bilo And I dont much like this world of birth and death. Where shall I go to see Ka? This was my biggest worry. (4) kdite kdite mora khi-barioya bar-dhr heno cake hoilo udoya I began weeping and weeping; my tears fell. Torrents of rain poured from my eyes.

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(5) nimea hoilo mora ata-yuga-sam govinda-viraha ra sahite akam A moment for me is like a hundred yugas now. I cannot bear this separation from Govinda. (6) nya dhar-tala, caudike dekhiye, para udsa hoya ki kori, ki kori, sthira nhi hoya, j^bana nhiko roya The world is empty; as I survey the four directions, the entire surface of the world is void. My life is empty, my mind is listless; I am indifferent and apathetic towards everything. Depressed, melancholy and forlorn, my life has no meaning now. What do I do now? I cannot remain steady. I can no longer maintain my life. (7) braja-bsi-ga mora pra rkho dekho r^-rdh-nthe bhakativinodaminati mniy, laohe thre sthe O residents of Vndvana; save my life and show me Rdhntha, the Lord of r^ Rdh. Considering this humble prayer of Bhaktivinoda, please give him Your association and take him with You. (8) r^ ka-viraha ra sahite n pri para chite ra dina dui cri I am unable to further tolerate this separation from my Lord Ka and am ready to give up my life in two days or four.

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Song 7(b) (1) gite govinda-nm, upajilo bhva-grm, dekhilm yamunra kle vabhnu-sut-sage, yma-naa-bara-rage, var^ bjya n^po-mle And while I sang Govinda-Nma a host of ecstasies arose, within me. I saw Sundar-yma the dance-king, on Yamuns shores, with Rdh, Vabhnus daughter, sporting in pastimes of love playing His flute beside the water while a kadamba tree above cast shade upon the holy pair. (2) dekhiy yugala-dhana, asthira hoilo mana, jna hr hoilua takhona kata-kane nhi jni, jna-labha hoilo mni, ra nhi bhelo daraan On seeing this, my mind was stunned. I lost my senses. Unaware of time, I fainteddead and numbed. The treasured pair, when I awoke, had gone; my Vraja vision broke.

Song 7(c) (1) sakhi go kemate dharibo par nimea hoilo yugera samn (2) rvaera dhr, khi-barioy, nya bhelo dhar-tala govinda-virahe, pra nhi rohe, kemone bcibo bolo O gop^s! My friends! How can I maintain my life? A moment is like a millenium. Showers of tears pour from my eyes like the monsoon rains of August. The whole world is empty. In separation from Govinda I cannot maintain my life. Tell me, how can I go on?

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(3) bhakativinoda, asthira hoiy, puna nmraya kori ke rdhntha, diy daraana, pra rkho, nahe mari How will I survive this separation? Bhaktivinoda, in this unsteady state of mind, again takes shelter of the Holy Name and calls out, O Rdh-ntha! Save my life by giving me Your daran and so deliver me from death.

The eighth verse of iakam: liya v pda-rat pinau mm adarann marmma-hat karotu v yath tath v vidadhtu lampao mat-pra-nthas tu sa eva npara Ka may embrace me in love or trample me under His feet. He may break my heart by hiding Himself from me. Let that debauchee do whatever He likes, but He will always be the only Lord of my life. Song 8(a) (1) bandhu-gan! unoho bacana mora bhvete bibhora, thkiye jakhona, dekh deya citta-cora O my friends! Listen to my words. I am filled to overflowing with devotional ecstasy when I have a divine vision of that thief who has stolen my heart. (2) bicakaa kori dekhite chile, hoya khi-agocara puna nhi dekhi, kdaye para, duhkhera nhi thke ora And when I want to see him more clearly, He disappears from sight and becomes invisible. Again, not seeing Him, my life-air weeps and my grief knows no bounds.

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(3) jagatera bandhu sei kabhu more loya stha yath tath rkhu more mra se prantha Sometimes Ka, the friend of the universe, takes me as one of His own, and sometimes He ignores me, but however He keeps me, He is the Lord of my life. (4) daran-nanda-dne, sukha dey mora pre, bole more praoya-bacan puna adaran diy, dagdha kore mora hiy, pre more mre pra-dhan When He gives His blissful daran to me, He gives happiness to my soul. He gives me great ecstasy by allowing me to see Him and by speaking affectionately to me. Again He goes away, removing Himself from my sight. And by not letting me see Him, He burns my heart with the fire of separation. (5) yhe tra sukha hoya, sei sukha mama nija sukhe-dukhe mora sarvvadi sama But even though He pains my soul in this way, He is still the Lord of my life. Whatever is His happiness is also my happiness. And so, for me, happiness and distress is all the same. (6) bhakativinoda, sayoge biyoge, the jne prewara tra sukhe sukh^, sei pra-ntha, se kabhu n hoya para In this way, Bhaktivinoda, in both union and separation, knows that Ka is the only Lord of his soul. Kas happiness is my happiness. He is the Lord of my life; there is no other Lord for me than Him.

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Song 8(b) (1) yoga-p^thopari-sthita, aa-sakh^-subeita, vndraye kadamba-knane rdh-saha ba^-dhr^, biwa-jana-citta-hr^, pra mora tahra carae At the yoga-p^tha, surrounded by the aa-sakh^s, in Vndvan Forest, in a grove of kadamba trees, by the side of r^ Rdh, holding His flute, r^ Ka enchants all souls within the universe. I fall at His feet and surrender my life to Him. (2) sakh^-jmata kori dohra sebana plya-ds^ sad bhvi dohra caraa Following the orders of a sakh^, I engage in service to the holy pair, r^ Rdh and Ka, always considering myself a plyads^ maidservant at Their lotus feet. (3) kabhu kp kori, mama hasta dhori, madhura bacana bole tmbula loiy, khya dui jane, ml loya kuthale Sometimes being kind, They take me by the hand and speak sweet words to me out of affection. Taking tambula, the two of Them eat and accept a garland from me with great delight. (4) adarana hoya kakhona ki chale n dekhiy dohe hiy mora jwale Again, They disappear from my vision by some trick. Not seeing Rdh and Ka, my heart burns in agony.

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(5) yekhne sekhne, thkuka du jane, mi to caraa-ds^ milane nanda, virahe ytan, sakala samna bsi Here or there, wherever They stay, I am the maidservant of Their lotus feet. Through the happiness of union and the agony of separation, I am Their maidservant. (6) rdh-ka pra mor j^bane marae more rkhi mri sukhe thkuka du jane Rdh and Ka are my life and soul in life and in death; whether They protect me or take my lifemay they always be happy. (7) bhakativinoda, na nhi jne, poi nija-sakh^-py rdhikra gae thkiy satata, yugala-caraa cy Bhaktivinoda knows nothing else. Falling at the feet of a sakh^, Bhaktivinoda stays among the intimate confidants of r^ Rdh. The lotus feet of r^ Rdh and Ka is Bhaktivinodas eternal desire.

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r^ Davatra-stotra (from G^ta-Govinda) by Jayadeva Goswm^ (1) pralaya-payodhi-jale dhtavn asi veda vihita-vahitra-caritram akhedam keava dhta-m^na-ar^ra jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish! All glories to You! You easily acted as a boat in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation. (2) kitir iha vipulatare tihati tava phe dharai-dhraa-kia-cakra-garihe keava dhta-krma-ar^ra jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise! All glories to You! In this incarnation as a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scarlike depression is put in Your back, which has become most glorious. (3) vasati daana-ikhare dhara^ tava lagn aini kalaka-kaleva nimagn keava dhta-kara-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had become immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.

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(4) tava kara-kamala-vare nakham adbhuta-ga dalita-hirayakaipu-tanu-bhgam keava dhta-narahari-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of halfman, half-lion! All glories to You! Just as one can easily crush a wasp between ones fingernails, so in the same way the body of the wasplike demon Hirayakaipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

(5) chalayasi vikramae balim adbhuta-vmana pada-nakha-n^ra-janita-jana-pvana keava dhta-vmana-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf-brhmaa! All glories to You! O wonderful dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.

(6) katriya-rudhira-maye jagad-apagata-ppa snapayasi payasi amita-bhava-tpam keava dhta-bhgupati-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of Bhgupati [Paraurma]! All glories to You! At Kuruketra You bathe the earth in the rivers of blood from the bodies of the demoniac katriyas that You have slain. The sins of the world are washed away by You, and because of You people are relieved from the blazing fire of material existence.

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(7) vitarasi diku rae dik-pati-kaman^ya daa-mukha-mauli-bali rama^yam keava dhta-rma-ar^ra jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of Rmachandra! All glories to You! In the battle of Lak You destroy the ten-headed demon Rvaa and distribute his heads as a delightful offering to the presiding deities of the ten directions, headed by Indra. This action was long desired by all of them, who were much harassed by this monster.

(8) vahasi vapui viade vasana jaladbha hala-hati-bh^ti-milita yamunbham keava dhta-haladhara-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of Balarma, the wielder of the plow! All glories to You! On Your brilliant white body You wear garments the colour of a fresh blue rain cloud. These garments are coloured like the beautiful dark hue of the River Yamun, who feels great fear due to the striking of Your plowshare.

(9) nindasi yaja-vidher ahaha ruti-jta sadaya-hdaya darita-pau-ghtam keava dhta-buddha-ar^ra jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha! All glories to You! O Buddha of compassionate heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.

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(10) mleccha nivaha-nidhane kalayasi karavla dhmaketum iva kim api karlam keava dhta-kalki-ar^ra jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of Kalki! All glories to You! You appear like a comet and carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of the Kaliyuga. (11) r^-jayadeva-kaver idam uditam udra u sukha-da ubha-da bhava-sram keava dhta-daa-vidha-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed these ten different forms of incarnation! All glories to You! O readers, please hear this hymn of the poet Jayadeva, which is most excellent, an awarder of happiness, a bestower of auspiciousness, and is the best thing in this dark world. (12) vedn uddharate jaganti vahate bh-golam udbibhrate daitya drayate bali chalayate katra-kaya kurvate paulastya jayate hala kalayate kruyam tanvate mlecchn mrchayate dakti-kte kya tubhya nama O Lord Ka, I offer my obeisances unto You, who appear in the forms of these ten incarnations. In the form of Matsya You rescue the Vedas, and as Krma You bear the Mandara Mountain on Your back. As Varha You lift the earth with Your tusk, and in the form of Narasiha You tear open the chest of the daitya Hirayakaipu. In the form of Vmana You trick the daitya king Bali by asking him for only three steps of land, and then You take away the whole universe from him by expanding Your steps. As Paraurma You slay all of the wicked katriyas, and as Rmachandra You conquer the rkasa king Rvaa. In the form of Balarma You carry a plough with which You subdue the wicked and draw toward You the River Yamun. As Lord Buddha You show compassion toward all the living beings suffering in this world, and at the end of the Kali-yuga You appear as Kalki to bewilder the mlecchas [degraded low-class men].

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r^ Vraja-dhma-mahimmta The Nectarean Glories of Vraja-dhma (1) jaya rdhe, jaya ka, jaya vndvan r^-govinda, gop^ntha, madana-mohan All glories to Rdha and Ka and the divine forest of Vndvana. All glories to the three presiding Deities of Vndvana- r^ Govinda, Gop^ntha, and Madana-Mohana. (2) yma-kua, rdh-kua, giri-govardhan klind^ jamun jaya, jaya mahvan All glories to yma-kua, Rdh-kua, Govardhana Hill, and the Yamun River (Klind^). All glories to the great forest known as Mahvana, where Ka and Balarma displayed all of Their childhood pastimes. (3) ke^-gha, ba^-baa, dwdaa-knan jh saba l^l koilo r^-nanda-nandan All glories to Ke^-gha, where Ka killed the Ke^ demon. All glories to the Va^-vaa tree, where Ka attracted all the gop^s to come by playing His flute. Glories to all of the twelve forests of Vraja. At these places the son of Nanda, r^ Ka, performed all of His pastimes. (4) r^-nanda-jaod jaya, jaya gopa-ga r^dmdi jaya, jaya dhenu-vatsa-ga All glories to Kas divine father and mother, Nanda and Yaod. All glories to the cowherd boys, headed by r^dm, the older brother of r^mat^ Rdhr^ and Anaga Majar^. All glories to the cows and calves of Vraja.

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(5) jaya babhnu, jaya k^rtid sundar^ jaya paurams^, jaya bh^ra-ngar^ All glories to Rdhs divine father and mother, Vabhnu and the beautiful K^rtid. All glories to Paurams^, the mother of Snd^pani Muni, grandmother of Madhumagala and Nnd^mukh^, and beloved disciple of Devari Nrada. All glories to the young cowherd maidens of Vraja. (6) jaya jaya gop^wara vndvana-mjh jaya jaya ka-sakh bau dwija-rj All glories, all glories to Gop^vara iva, who resides in Vndvana in order to protect the holy dhma. All glories, all glories to Kas funny brhmaa friend, Madhumagala. (7) jaya rma-gha, jaya rohi^-nandan jaya jaya vndvana-bs^ jata jan All glories to Rma-gha, where Lord Balarma performed His rsa dance. All glories to Lord Balarma, the son of Rohi^. All glories, all glories to all of the residents of Vndvana. (8) jaya dwija-patn^, jaya nga-kany-ga bhaktite jhr pilo govinda-cara All glories to the wives of the proud Vedic brhmaas. All glories to the wives of the Kliya serpent. Through pure devotion they all obtained the lotus feet of Lord Govinda.

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(9) r^-rsa-maala jaya, jaya rdh-ym jaya jaya rsa-l^l sarva-manoram All glories to the place where the rsa dance of r^ Ka was performed. All glories to Rdh and yma. All glories, all glories to the divine rsa dance, which is the most beautiful of all Lord Kas pastimes. (10) jaya jayojjwala-rasa sarva-rasa-sr parak^y-bhve jh brajete pracr All glories, all glories to the mellow of conjugal love, which is the most excellent of all rasas and is propagated in Vraja by r^ Ka in the form of the divine parak^ybhva [paramour love]. (11) r^-jhnav-pda-padma koriy smara d^na ka-dsa kohe nma-sak^rtan Remembering the lotus feet of Lord Nitynandas consort, r^ Jhnav Dev^, this very fallen and lowly servant of Ka sings the sak^rtana of the Holy Name.

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r^ Nsiha Prama
namas te narasihya prahldhlda-dyine hirayakaipor vakail-aka-nakhlaye I offer my obeisances to Lord Narasiha, who gives joy to Prahlda Mahrja and whose nails are like chisels on the stonelike chest of the demon Hirayakaipu.

ito nsiha parato nsiho yato yato ymi tato nsiha bahir nsiho hdaye nsiho nsiham di araa prapadye Lord Nsiha is here and also there. Wherever I go Lord Nsiha is there. He is in the heart and is outside as well. I surrender to Lord Nsiha, the origin of all things and the supreme refuge.

Prayer to Lord Nsiha

tava kara-kamala-vare nakham adbhuta-ga dalita-hirayakaipu-tanu-bhgam keava dhta-narahari-rpa jaya jagad^a hare O Keava! O Lord of the universe! O Lord Hari, who have assumed the form of halfman, half-lion! All glories to you! Just as one can easily crush a wasp between ones fingernails, so in the same way the body of the wasplike demon Hirayakaipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

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Rpa-K^rttan by r^la Bhaktivinoda hkura in r^ r^ Kalya Kalpataru janama saphala tra, ka-daraana yra bhgye hoiyche eka-bra bikaiy hrin-nayana kari ka daraana che j^va citter bikra [1] vndavana-keli catur vanaml^ tribhaga-bhagimrpa va^-dhar^ aparpa rasamaya nidhi, gua-l^ [2] vara nava jaladhara ire ikhi piccha vara alak tilaka obhpya paridhne p^ta-vsa vadane madhra hsa hena rpa jagat mtya [3] indran^la jini ka-rpakhni heriy kadamba-mle mana ucana na cale caraa sasra gelma bhle

[4]

(sakh^ he) sudhmaya se rpa-mdhur^ dekhile nayana, haya acetana, jhare premamaya bri [5] kib c ire kib va^ kare kib se tribhaga-hma caraa-kamale, amiy uchale, thte npura dma sad kari bhga-rpa dhari caraa kamale sthna anyse pi ka-gua gi ra n bhajiba na

[6]

[7]

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Rpa-K^rttan by r^la Bhaktivinoda hkura (Translation) (1) His birth is successful whose good fortune dawns so as to have the vision of Lord Ka just once. When the j^va gives up all delusions of the mind, then only he will see the vision of Ka blooming within the eyes of his heart. (2) One sees Ka there fully decorated with garlands of forest flowers as the most expert connoisseur of all the amorous love-sports in Vndvana. His transcendental form bent in three places, playing wonderfully on His flute, He is the reservoir of all relishable mellows and is the abode of all virtuous qualities. (3) By such a beautiful form He is maddening the entire universe. His complexion is like that of a fresh new rain cloud, His head is decorated with a big peacock feather, and the sandalwood tilaka on His forehead is most becoming. Wearing brilliant yellow-coloured garments, He stands with His face decorated by a wide, sweet smile. (4) Beholding Him standing thusly at the base of a kadamba tree, I can see that Kas beauty is conquering the luster of an entire mine of sapphires. Seeing this, my mind has become so restless that my feet will move no longer, and Ive completely forgotten about my family and home life in this world. (5) O sakhi! Oh dear girlfriend! Seeing that sweet form abounding in nectar, I have fallen unconscious as a fountain of tears gushing with ecstatic love cascades from my eyes. (6) What a wonderful crown upon His head! What a wonderful flute He is holding in His hand! What a wonderfully beautiful form as He stands in His three-fold bending posture! The nectar of His lotus feet is overflowing with the tinkling sound coming from the clusters of ankle bells which are decorating them. (7) Accepting the form of a honeybee, I always hope for a residence near His lotus feet. And I will get it very easily because I always sing the glories of this Ka, adoring no one else.

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Gua-K^rttan by r^la Bhaktivinoda hkura in r^ r^ Kalya Kalpataru (1) una, he rasikajana ka gua agaana ananta kahite nhi pre ka jagatera guru ka vckalpataru nvika se bhava-prbre (2) hdaya p^ita jra ka cikitsaka tra bhava roga nite catura ka bahirmmukha jane premmta vitarae krame laya nija antapura (3) karmma-bandha jna-bandha, vee mnava andha tre ka karu sgara pdapadma madh diy, andhabhva ghuciy carae karena anucara (4) vidhimrga rata jane svdh^nat ratna dne rgamrge karna pravea rga-baavartti haye prak^ya-bhvraye labhe j^va ka-premvea (5) premmta-vri-dhra sad pnarata tr ka thdera bandh pati sei saba braja-jana sukalya-niketana d^nah^na vinodera gati

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Gua-K^rttan by r^la Bhaktivinoda hkura (Translation) (1) Listen to this, oh wisest relishers of mellows! The transcendental qualities of r^ Ka are innumerable; indeed it is not possible to describe such unlimited divine attributes. Ka is the spiritual master of the entire universe, He is like a wishfulfilling desire-tree, and He is the helmsman of the boat on the ocean of material existence. (2) Ka is just like a doctor for those whose hearts are ailing, as He is very expert at destroying the diseased condition of material existence. By distributing the nectar of ecstatic love to all the inimical souls, He gradually takes them back into His own confidential realm. (3) Ka is an ocean of compassion for those who are bound up in fruitive reactions, as well as for those bound up in philosophical speculation, and for those blinded by other human perplexities. Giving the honey of His lotus feet, and thus relieving the darkness of such worldliness, He makes one an attendant of His own feet. (4) Ka eventually bestows the jewel of independence unto those persons who are attached to the path of rules and regulations, thereby allowing them entrance into the path of spontaneous loving service. Becoming influenced by such spontaneity, remaining under the shelter of the mellows of unwedded love (prak^ya-bhva), the soul finally attains all the symptoms of ecstatic love for Ka. (5) Ka is the dearmost friend and husband of those who are always attached to drinking the fountain of ecstatic tears of love. Thus, the goal of this most fallen and lowly Bhaktivinoda is to be with all such residents of Vraja within the abode of Supreme auspiciousness.

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r^ Rdhaka (verse 1) from G^tval^ by r^la Bhaktivinoda hkura (1) rdhik-caraa-padma, sokala reyera sadma, jatane je nhi rdhilo rdh-padmkita dhma, vndvana jr nma, th je n roy korilo The lotus feet of r^ Rdh are the abode of all auspiciousness, the supreme goal of life. One who in his life has failed to take shelter of that holy dhma named Vndvan which is decorated by the lotus-like Rdh, (2) rdhik-bhva-gambh^r, citta jeb mahdh^r gaa-saga n koilo j^bane kemone se ymnanda, rasa-sindhu-snnnanda, labhibe bujhoho ek-mane who in his life has failed to associate with the intimate of r^ Rdh who are deeply filled with Rdh-bhva and who are greatly intelligent how will such a person bathe in the rasa-sindhu, the ocean of rasa which is ymaSundara? You must singlemindedly understand this point. (3) rdhik ujjwala-raser cryya rdh-mdhava-udda-prem bicrya r^ Rdh is the cryya of ujjvala-rasa. uddha-prema for Rdh-Mdhava is what is to be considered and discussed. (4) je dharilo rdh-pada parama jatane se pailo ka-pada amlya-ratane One who holds tightly to the lotus feet of r^ Rdh with great care will certainly attain the priceless jewels of the lotus feet of Ka.

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(5) rdh-pada bin kabhu ka nhi mile rdhr ds^r ka sarva-bede bole Without the lotus feet of r^ Rdh, one will never meet Ka. All the Vedas say that Ka belongs to the maidservants of r^ Rdh. (6) choata dhana-jan, kalatra-suta-mita, choata karama geyn rdh-pada-pakaja, madhurata seban, bhakativinoda param Having given up wealth, followers, wife, children, family, and friends, karmma and jna, one should become absorbed in the divine sweetness of service to the lotus feet of r^ Rdh as one of Her maidservants in mdhura-rasa. This is Bhaktivinodas solemn declaration.

r^ Rdhaka (verse 8) from G^tval^ by r^la Bhaktivinoda hkura (1) rdh-bhajane jadi mati nhi bhel ka-bhajana raba akrana gel If one does not develop within his heart the desire for Rdh-bhjan, then his Ka-bhajan goes for nothing. (2) tapa-rohita sray nhi jni rdh-birahita mdhab nhi mni Without sunlight the sun cannot be seen, similarly I dont pay any mind to Ka without Rdh. (3) kevala mdhav pjaye so ajn^ rdh andara koro-i abhimni One who worships Ka alone is ignorant. Who does not adore r^ Rdh is an egotist.

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(4) kabhi nhi korobi tkor saga citte icchasi jadi braja-rasa-raga Never keep company with those who envy Rdh if within your heart you at all wish for the loving pastimes of Vraja. (5) rdhik-ds^ jadi hoy abhimn ^ghra-i mila-i taba golula kn Those who consider themselves maidservants of r^ Rdh will quickly meet Gokul-Ka. (6) brahm, iva, nrad, ruti, nrya^ rdhik-pada-raja pjaye mni Brahm, iva, Nrada, the rutis, and Nrya^ (Lakm^) worship with regard the holy feet of r^ Rdh. (7) um, ram, saty, c^, candr, rukmi^ rdh-avatr sabe, mnya-b^ Um, Ram, Saty, ac^, Candravl^, and Rukmin^ are all Rdh-avatras this is the self-evident verdict of the Vedas. (8) heno rdh-paricarj jkara dhan bhakativinoda tra mgaye cara Bhaktivinoda, whose only wealth is the service of r^ Rdh, humbly prays to be a serving maid at Her lotus feet. Rdhkuataa-Kujaku^ra from aragati by r^la Bhaktivinoda hkura (1) rdhkuataa-kujaku^ra govarddhanaparvvata ymunat^ra The grove-dwelling on the banks of Rdha-kua, Govarddhana mountain, the banks of river Yamun;

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(2) kusumasarovara, mnasagag kalindanandin^ vipula-tarag Kusuma-soravara lake, Mnasa-gag river, The rolling waves of Yamun, daughter of the sun; (3) va^vaa, gokula, dh^rasam^ra vndvana-taru latik-vn^ra Place of the Rsa dance, and Gokula, the gentle breezes, The trees, vines, and Vetasa palms of Vraja; (4) khaga-mgakula, malaya-btsa mayura, bhramara, mural^-vilsa The birds and animals, the sweet air of spring, The peacocks, bumblebees, the flutes sweet song; (5) veu, ga, padacihna, meghaml vasanta, aka, akha karatl Flute, horn, His footsteps, range of clouds in the sky, Season of spring, the moon, the conch, hand-cymbals; (6) yugala vilse anukla jni l^lvilsa-udd^paka mni I know all these things are nourishing the pastimes of the Divine Couple, I can feel they arouse the holy pastimes of the Lord; (7) esaba choata kh nhi yu esaba choata para hru I can never leave all these things so dear to me, Without them I know Ill surely die; (8) bhaktivinoda kahe, una kna tuy udd^paka hmr para Hear me, O Kn, says r^ Bhaktivinoda: You are the only light of my life.

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INDEX Listed by first line A guide to the Daily Programme at r^ Chaitanya Sraswat Mah is on p 145 Jaya o prayers chanted at the end of rati, etc. are on p 5 Mantras for applying tilak are on p 148 andi karama-phale, poi bhavrava-jale, apardha-phale mama citta bhela vajra sama liya v pda-rat pinau mm tma-nivedana, tuy pade kori avatra sra gor avatra ayi nanda-tanuja kikara bandhu-gan! unoho bacana mora bhaja bhakata-vatsala r^-gaurahari ~ bhajahu re mana r^-nanda-nandanabhaja re bhaja re mr mana ati manda bhuliy tomre, sasre siy ceto-darpaa-mrjjana dayl niti caitanya bole nc re mr man deva bhavanta vande ei-bro koru koro vaiava-gosi emona durmmati, sasra bhitare gite gite nma ki da hoilo gite govinda-nm, upajilo bhva-grm, gaurga bolite habe pulaka-ar^ra gaurgera dui pada, yr dhana sampada gaur pahu n bhajiy mainu gy gor madhur sware gop^nth, mama nivedana uno gurudeva! kp-bindu diy hare ka hare ka hari haraye nama ka ydavya nama hari hari! biphale janama goginu hari he doyla mora jaya rdh-nth jaganntha-suta mahprabhu vivambhara janama saphala tra 116 117 122 51 88 115 122 26 80 40 52 109 54 82 72 55 119 121 73 74 74 56 57 22 3 43 75 88 98 134

Index
jaya guru mahrja karusgara jaya guru-mahrja yati-rjevara jaya jaya gurudever rati ujjvala (jaya) rdh-mdhava (jaya) kuja-bihr^ jaya rdhe, jaya ka, jaya vndvan jaya ac^nandana sura-muni-vandana, jaya sa-parikara r^-r^-guru-gaurga jaya r^la mahrja cararavinda jayare jayare jaya gaura-saraswat^ jayore jayore jaya paramahasa j^v jgo, j^v jgo, gauracda bole kabe gaura-vane, suradhun^-tae kabe habe bolo se-dina mr kabe r^ caitanya more-koribena doy kali-ghora-timire garasala jagajana kali-kukkura-kadana yadi co he (kiba) jaya jaya gourcader rotiko obh ki jni ki bole, tomra dhmete, ka hoite catur-mukha, hoy ka-sevonmukha kotk^rttana-gna-nartana-parau mahprasde govinde nma brahmane vaiave mnasa, deho, geho, yo kich mor na dhana na jana na sundar^ nad^y-nagare niti nece nece gy re nagare nagare gor gy namm^vara sac-cid-nanda rpa namas te narasihya nmnm akri bahudh namo nama tulas^ mahri nrada muni, bjya b^, nayana galad-aru-dhray niti guamai mra nii guamai niti-pada-kamala, ko^-candra-su^tala (ohe) vaiava hkura o keavya nama parama korua, pahu di jana 4 17 ix 82 130 21 5 14 33 11 25 60 62 35 89 19 31 64 83 7 30 65 114 98 103 95 133 111 36 66 117 75 76 49 132 81

Index
p^ta-baraa kali-pvana gor prabhu tava pada-yuge mora nibedana pralaya-payodhi-jale dhtavn asi veda rdh-bhajane jadi mati nhi bhel rdhkuataa-kujaku^ra rdhe jaya jaya mdhava-dayite rdhik-caraa-padma sakhi go kemate dharibo par sasra-dvnala-l^ha-lokaar^ra abidy-jal sindhu-candra-parvvatendu r^ guru caraa-padma r^ hari-vsare hari-k^rttana-vidhna r^ ka caitanya prabhu doy koro more r^-ka-caitanya prabhu j^ve day kari r^-ka-caitanya prabhu nitynanda r^-ka-k^rttane yadi mnasa tohra r^mac-caitanya-srasvata-mahavara r^-rpa-majar^-pada, sei mora sampada r^-svarpa-rya-rpa uddha-bhakatacaraa-reu sujanrvvuda-rdhita-pda-yuga una, he rasikajana hkura vaiava gaa kari ei nivedana td api sun^cena tuhu doy-sgara udilo arua praba-bhge vande ha r^ guro vibhvar^ ea, loka-pravea yaomat^-nandana braja-baro ngara yaomat^-stanya-py^ r^-nanda nandana ye nilo prema-dhana koru pracura yoga-p^thopari-sthita, aa-sakh^-subeita, yugyita nimeea 109 114 126 139 140 82 138 121 37 30 3 45 87 47 39 3 112 16 78 3 68 91 136 90 112 111 23 i 70 20 103 42 124 119

All glories to r^ Guru and Gaurga

T HE D AILY P ROGRAMME
at r^ Chaitanya Sraswat Mah, Nabadw^p
The 1st line of each bhajan is given along with its corresponding page in the K^rttan Guide.

DAILY MORNING PROGRAMME Begins with r^la Guru Mahrjs rati at his Samdhi Mandir (Viraha-Milan Mandir The Temple of Union in Separation): jaya guru-mahrja yati rjevara 17 Followed by rati of r^-r^ Guru-Gaurga-Gndharvv-Govindasundarj^u (the Deities of r^ Chaitanya Sraswat Mah): kali-kukkura-kadana yadi co he 19 yaomat^-nandana braja-baro ngara 20 jay ac^nandana sura-muni-vandana 21 Then parikram of both Temples: gurudeva! kp-bindu diy udilo arua praba-bhge Then offering obeisances to r^mat^ Tulas^ Dev^: vndyai tulas^-devyai 22 23 v

Immediately followed by obeisances to the Vaiavas: vch-kalpatarubhyas ca iii The devotees offer obeisances to r^la Guru Mahrj at his Samdhi Mandir; the Deities; r^mat^ Gagadev^ and to r^ chryyadeva r^la Govinda Dev-Goswm^. The mantra for paying obeisances to the Holy River Gagadev^ is: sadya ptaka sahantri sadya duka vinin^ sukhad bhaktid gag gageva paramgati Then the MORNING BHAJANS, beginning with: Recitation of the Vandana Prayers Followed by the songs: jaya jaya gurudever rati ujjvala sasra-dvnala-l^ha-loka r^-ka-chaitanya-prabhu j^ve day kari bhaja re bhaja re mr mana ati manda i to v ix 37 39 40

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After the bhajans is a reading from r^ Chaitanya-bhgavata in Bengali. Closing with the song: hari haraye nama ka ydavya nama 43

Daily after morning Prasdam is a class in English (or Spanish, etc.) held on r^la Guru Mahrjs Samdhi Mandir. THE MIDDAY PROGRAMME commences with the offering of bhoga while singing: bhaja bhakata-vatsala r^-gaurahari 26 Followed by r^la Guru Mahrjs rati at his Samdhi Mandir: jaya guru-mahrja yati rjevara 17 Then rati of the Deities: yaomat^-nandana braja-baro ngara jay ac^nandana sura-muni-vandana 20 21

Before honouring (taking) Prasdam the devotees chant (except on Ekda^ days and other days when no grains are taken): mahprasde govinde 30 ar^ra abidy-jal 30 In the afternoon is a reading from r^mad-Bhgavatam in Bengali. THE EVENING PROGRAMME begins with r^la Guru Mahrjs rati at his Samdhi Mandir: jaya guru-mahrja yati rjevara 17 Then Gaura-rati of the Deities: (kiba) jaya jaya gourcader rotiko obh 31

Then (Formerly this was only sung on Fridays , the day r^la Bhaktisiddhnta Saraswat^ hkura appeared): jayare jayare jaya gaura-saraswat^ 33 Followed by parikram of the both Temples: gurudeva! kp-bindu diy and sometimes: kabe r^ caitanya more-koriben doy 22 35

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Obeisances to r^mat^ Tulas^ Dev^: vndayai tulas^-devyai v and her parikram: namo nama tulas^ mahr^ 36 After again offering obeisances to Tulas^ Dev^, the devotees offer their obeisances to the Vaiavas: vch-kalpatarubhyas ca iii Again the devotees offer obeisances to r^la Guru Mahrj at his Samdhi Mandir; the Deities; r^mat^ Gagadev^ and to r^ chryyadeva r^la Govinda Dev-Goswm^. Before the EVENING BHAJANS: Vandana Prayers are recited: Then the bhajans: jaya jaya gurudever rati ujjvala r^ guru caraa-padma r^-ka-caitanya prabhu doy koro more (ohe) vaiava hkura pages i to v ix 45 47 49

Followed by a selection of songs, most of which are included in the K^rttan Guide. Near the end of the evening bhajans is sung: sujanrvvuda-rdhita-pda-yuga 91

Which is always followed by 10 verses from r^ r^ Prema Dhma Deva Stotram beginning with verse 1 each Saturday. This is published as a separate book. Followed by a reading from r^ Chaitanya-charitmta in Bengali. The evening programme ends with the bhajan: hari haraye nama ka ydavya nama 43

Please see overleaf for guide to additional bhajans chanted on special occasions

Over

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Please note: DURING THE MONTH OF KRTIKA additional bhajans are chanted. The following are added to the morning bhajans: nad^y-nagare niti nece nece gy re 98 jaganntha-suta mahprabhu vivambhara nagare nagare gor gy 103 yaomat^-stanya-py^ r^-nanda nandana namm^vara sac-cid-nanda rpa 95 rdhe jaya jaya mdhava-dayite 82 And added to the evening bhajans: r^la Bhaktivinoda hkurs ikakam beginning with: p^ta-baraa kali-pvana gor 109 [Song 1 to Song 8(b) pages 109 to 125]

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ON THE APPEARANCE DAY of a senior Vaiava the following song is also chanted during the morning and/or evening seated bhajans: ka hoite catur-mukha 83 ON THE DISAPPEARANCE DAY of a senior Vaiava the following song is also chanted during the morning and evening seated bhajans: ei-bro koru koro vaiava-gosi 72 and for Mahprabhus prada devotees: ye nilo prema-dhana koru pracura 42
And, because so many ask: TILAK is applied in the following order while saying: Forehead Belly Chest Throat Right side Right arm Right shoulder Left side Left arm Left shoulder Upper back Lower back ikh o keavya nama o nryaya nama o mdhavya nama o govindya nama o viave nama o madhusdanya nama o trivikramya nama o vmanya nama o r^dharya nama o hikeya nama o padmanbhya nama o dmodarya nama o vsudevya nama

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o tat sat