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On the Genealogy of Morals
On the Genealogy of Morals
On the Genealogy of Morals
Audiobook6 hours

On the Genealogy of Morals

Written by Friedrich Nietzsche

Narrated by Duncan Steen

Rating: 4 out of 5 stars

4/5

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About this audiobook

This is one of the most accessible of Nietzsche's works. It was published in 1887, a year after Beyond Good and Evil, and he intended it to be a continuation of the investigation into the theme of morality. In the first work, Nietzsche attacked the notion of morality as nothing more than institutionalised weakness, and he criticised past philosophers for their unquestioning acceptance of moral precepts. In On the Genealogy of Morals, subtitled 'A Polemic', Nietzsche furthers his pursuit of a clarity that is less tainted by imposed prejudices. He looks at the way attitudes towards 'morality' evolved and the way congenital ideas of morality were heavily coloured by the Judaic and Christian traditions.
LanguageEnglish
Release dateJun 1, 2013
ISBN9781843796855
Author

Friedrich Nietzsche

Friedrich Nietzsche was a German philosopher and author. Born into a line of Protestant churchman, Nietzsche studied Classical literature and language before becoming a professor at the University of Basel in Switzerland. He became a philosopher after reading Schopenhauer, who suggested that God does not exist, and that life is filled with pain and suffering. Nietzsche’s first work of prominence was The Birth of Tragedy in 1872, which contained new theories regarding the origins of classical Greek culture. From 1883 to 1885 Nietzsche composed his most famous work, Thus Spake Zarathustra, in which he famously proclaimed that “God is dead.” He went on to release several more notable works including Beyond Good and Evil and The Genealogy of Morals, both of which dealt with the origins of moral values. Nietzsche suffered a nervous breakdown in 1889 and passed away in 1900, but not before giving us his most famous quote, “From life's school of war: what does not kill me makes me stronger.”

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Rating: 4.147668450777202 out of 5 stars
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  • Rating: 3 out of 5 stars
    3/5
    Verzameling geniale en minder geniale inzichten, van wie er vele intussen gemeengoed zijn geworden
  • Rating: 5 out of 5 stars
    5/5
    Nietzsche writes in the same voice that my thoughts use. When I'm following his reasoning the fragments of my own ideas and experiences connect like pieces to a jigsaw puzzle. Slowly the big picture materializes into a vista that spreads out, waiting to be explored.

    Nietzsche really worries about humanity. He advises his followers carefully and warns about the danger and errors that he and others before him have encountered. He's a great guide for safaris. Hasn't lost me for too long, at least so far...

    1 person found this helpful

  • Rating: 4 out of 5 stars
    4/5
    Honestly it's a good book to introduce yourself to Nietzsche and his philosophy - it's one of a later books so his thoughts are quite established. And yet he is so busy destroying current concepts of Morality that he forgets to create any meaningful alternative.

    In my view, it's simply not good enough. Destruction is always easier than construction and he definitely takes the easy path

    2 people found this helpful

  • Rating: 5 out of 5 stars
    5/5
    My favourite book and the audio version of it is the best. A book of 3 essays. Almost stopped reading after introduction. Then again half way through first essay. Found a few statements interesting in first 2 essays.Found third essay a bit more interesting.Neitzsche mentions becoming more Chinese. Also shutting down animal aspects of humans and hibernating, internalizing instincts. I wonder how Nietzsche exercised.
  • Rating: 3 out of 5 stars
    3/5
    The word ought has its origins in the word owe. Whether or not this relationship survives translation I don't know, but why let semantics get in the way of a good idea. Reading Beyond Good and Evil before attempting this follow-up work would be the more logical option. But I doubt one can simply dip one's toe in to Nietzsche anyway - it is a case of diving in head first and trying to make sense of the turmoil. Nietzsche's racism reflects the tone of the times, and there is plenty of conflicting views to support the argument that his sister re-construed his work to fit comfortably with the Nazis. But in the end I felt Nietzsche's racism was as relevant to Nazism as Jack London's. It is interesting that he seems to support women's rights (remembering that J.S. Mill's On the Subjection of Women was published 18 years before), planes the edges off his Orientalism with Buddhism and Brahmanism, and doesn't appear so overjoyed at the "death of God" as Atheist's gleefully point out. Indeed, Nietzsche makes a point of saying that science is a more advanced form of the "ascetic ideal". The back cover of the work sums up Nietzsche's thesis as "culture and morality, rather than being eternal verities, are human-made". This is an oversimplification that reduces the depth of his work. Far be it for me to be an apologist for Nietzsche - the "intellectual" gatekeepers would never let such work be published today - but the brilliance is in its originality. To comprehend the thesis adequately, prior reading of Buddhism, Luther, Brahmanism, Kant, Spinoza, Goethe, Feuerbach, and Schopenhauer would be helpful but is not essential. However, a knowledge of the classics (at least Plato) is important. Nietzsche final words are that "man will wish Nothingness rather than not wish at all". I immediately thought of the maxim "if you fail to plan, you plan to fail". Probably the most useful idea from this work is that one needs to go back to first principles in establishing a philosophy - does or can truth exist? - (and even if we don't care to consciously develop a philosophy, the shepherds of the "herd mentality" will provide one for us without our knowledge or consent), and Nietzsche does so by regularly referring back to "Heracleitus" and Hesiod. I have already picked up the scent of the pre-Socratics and their importance in understanding the human-created chasm between philosophy and religion (and more recently, but less convincingly, between science and religion), and Nietzsche confirms this clue. Rather than the über-power of pre-Enlightenment Christian church and its priesthood driving the herd, Nietzsche foresaw ("forsooth"?) the pluralism of modern asceticism (which annoys me on Facebook, Twitter, and the news media any time I look). Admittedly, he was optimistic about this future, but then he didn't know what "the Internet" would say about him (how I loathe that saying!). So why don't I see the ascetic for what it is and just get off Facebook once again? Well. it's the guilt, you see. But you can't blame me - I didn't create it (Facebook or the guilt).

    2 people found this helpful

  • Rating: 4 out of 5 stars
    4/5
    If you liked what he did to God, you'll love Nietzsche's take on morality. The rich invented "good" and "bad" because they never suffered, and the poor and downtrodden invented "good" and "evil" because they needed a concept for the really horrible things that happened to them. Nietzche tries to unscientifically trace the evolution of morality. Reall fun.

    1 person found this helpful

  • Rating: 3 out of 5 stars
    3/5
    Verzameling geniale en minder geniale inzichten, van wie er vele intussen gemeengoed zijn geworden
  • Rating: 2 out of 5 stars
    2/5
    A book of 3 essays. Almost stopped reading after introduction. Then again half way through first essay. Found a few statements interesting in first 2 essays.Found third essay a bit more interesting.Neitzsche mentions becoming more Chinese. Also shutting down animal aspects of humans and hibernating, internalizing instincts. I wonder how Nietzsche exercised.
  • Rating: 3 out of 5 stars
    3/5
    Being three essays in which the great prophet of atheism discusses the origins of morality, particularly Christian morality, in human psychology, contrasting an asceticism which attempts to appeal to a mass mind to older, pagan mentalities which the author considers superior. As always with Nietzsche, the book is full of insights which are expressed in colorful and dramatic language. The book is jumpy, though, and extremely esoteric. It often seems that no two paragraphs have the least connection with each other, which is somewhat typical of Nietzsche's rambling later books. .
  • Rating: 4 out of 5 stars
    4/5
    If you liked what he did to God, you'll love Nietzsche's take on morality. The rich invented "good" and "bad" because they never suffered, and the poor and downtrodden invented "good" and "evil" because they needed a concept for the really horrible things that happened to them. Nietzche tries to unscientifically trace the evolution of morality. Reall fun.
  • Rating: 4 out of 5 stars
    4/5
    Of all the books by or about Nietzsche, I think this particular edition of the Genealogy would be the best place for the novice to start. The introduction by Clark (a very well regraded Nietzsche scholar) is excellent and provides a workable framework for interpreting a text (and an author) that can often be difficult to decipher. The scholarly apparatus is exhaustive; the editors provide end notes that cover nearly every page in the original text and help the reader to make sense of Nietzsche's sometimes unclear allusions and provide voluminous biographic and bibliographic detail covering both Nietzsche and the interlocutors he mentions in the text (as well as a few he merely alludes to). As for the text itself, I think it is notable primarily for the genealogical analysis of the concepts of good/right-bad/wrong and for a glimpse of Nietzsche's "perspectivalist" epistemology in the third section. These views have been highly influential (although not among philosophers as such) over the past century and anyone that wishes to understand the course and trajectory of 20th century thought should be aware of them. Nietzsche is a master stylist, so the reading is fun as well as thought provoking.Of course, the central question, considering Nietzsche qua philosopher, is this: Does Nietzsche get thing right?I think it's pretty clear that the answer is "no". Although his castigation of scientific atheism as an extension (perhaps the highest extension) of religious asceticism shows depth and brilliance, he doesn't ever give us any solid arguments for thinking that truth itself hinges on particular standards of evaluation. Nietzsche seems to me to be skeptical of the idea of truth as correspondence (the standard view) because it situates truth outside of life. It makes truth something that transcends individual human beings. Perhaps this is true, and given Nietzsche's rejection of any and all transcendent things it makes sense that he'd want to reject truth conceived of in this way. What isn't clear is that he CAN do this, that is, that his view is warranted. The fact that the correspondence of theory of truth has implications that Nietzsche finds repulsive is no reason for thinking that it's false.Furthermore, without some notion of truth as correspondence, it's not clear that his earlier critique of moral concepts has any real bite.
  • Rating: 5 out of 5 stars
    5/5
    Hey you know what them Christians really piss me of walking about the place claiming all these absolutes of whats good and bad. Morality wasn't set in stone it evolved, there were different views before them and there sure as hell can be different views after them.