Making Life Meaningful
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About this ebook
It is extremely important for us to know how best to lead our daily lives. This depends upon our knowing what is a spiritual action and what is not, the difference between what is Dharma and what is not Dharma. The benefits of having this knowledge are incredible, infinite.
In this book, Lama Zopa Rinpoche gives us the answer to the perennial question of how to integrate Dharma with our daily lives - not only Dharma, but the best Dharma, bodhicitta: the determination to attain enlightenment for the sake of all sentient beings. It contains a public talk explaining the purpose of life in general and the practice of guru devotion, a wide array of techniques for transforming ordinary actions into causes for enlightenment and advice on establishing a daily practice. By putting these precious teachings into practice, beginners and advanced students alike will truly be able to make the lives highly meaningful.
This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these teachings freely available in so many ways, including in our website for instant reading, listening or downloading, and as printed and electronic books.
Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time. Our photo gallery and our ever-popular books are also freely accessible there.
Please help us increase our efforts to spread the Dharma for the happiness and benefit of all beings. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting our website.
Thank you so much, and please enjoy this e-book.
Lama Zopa Rinpoche
Lama Zopa Rinpoche was one of the most internationally renowned masters of Tibetan Buddhism, working and teaching ceaselessly on almost every continent. He was the spiritual director and cofounder of the Foundation for the Preservation of the Mahayana Tradition (FPMT), an international network of Buddhist projects, including monasteries in six countries and meditation centers in over thirty; health and nutrition clinics, and clinics specializing in the treatment of leprosy and polio; as well as hospices, schools, publishing activities, and prison outreach projects worldwide. He passed away in 2023.
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Book preview
Making Life Meaningful - Lama Zopa Rinpoche
This slightly revised edition published 2017
Ebook ISBN 978-1-891868-36-8
MLM-2017-v1
The Lama Yeshe Wisdom Archive
Bringing you the teachings of Lama Yeshe and Lama Zopa Rinpoche
This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these Dharma teachings freely available on our website for instant reading, watching, listening or downloading, as printed, audio and e-books, as multimedia presentations, in our historic image galleries, on our Youtube channel, through our monthly eletter and podcast and with our social media communities.
Please help us increase our efforts to spread the Dharma for the happiness and benefit of everyone everywhere. Come find out more about supporting the Archive and see all we have to offer by exploring our website at www.lamayeshe.com.
Table of Contents
MAKING LIFE MEANINGFUL
The Lama Yeshe Wisdom Archive
Benefactor’s Dedication
Editor’s Preface
THE PURPOSE OF LIFE - COMPASSION
The purifying power of compassion
Universal responsibility
Working with bodhicitta
Sleeping with bodhicitta
Take refuge in bodhicitta
Overcoming illness with bodhicitta
Eating with bodhicitta
Everything you do can become Dharma
The four ways of benefiting others
Guru devotion
Your teacher must emphasize morality
The nine attitudes of guru devotion
Conclusion
Dedication
HOW TO MAKE EACH MOMENT OF OUR LIVES MEANINGFUL - IT ALL DEPENDS ON MOTIVATION
Internal education comes first
Actual practices for making each moment of our lives meaningful
Conclusion
A DAILY PRACTICE TO STOP ALL SUFFERING - THE CONFESSION OF DOWNFALLS TO THE THIRTY-FIVE BUDDHAS
Motivation
The importance of memorizing the names of the Thirty-five Buddhas
The Seven Medicine Buddhas
How to do prostrations to the Thirty-five Buddhas and the Seven Medicine Buddhas
The visualization and the absolute guru
Purification before going to bed
The benefits of prostrations
DEDICATION
Notes
Appendix 1. Practicing Guru Devotion with the Nine Attitudes
Appendix 2. More Thought Training Meditations
Appendix 3. The Actual Practice of the Confession of Downfalls to the Thirty-five Buddhas
Confession prayer
How to meditate on the General Confession
General Confession
Visualization at the End of the Confession Prayer
Dedication
Bibliography
Publisher's Acknowledgements
Previously Published by LYWA
Other Teachings of Lama Yeshe and Lama Zopa Rinpoche
About the Lama Yeshe Wisdom Archive
About the Foundation for the Preservation of the Mahayana Tradition
What to do with Dharma Teachings
Dedication
About Lama Zopa Rinpoche
About Dr. Nicholas Ribush
Signup for the LYWA eLetter
Browse all LYWA ebooks
Connect with LYWA
Benefactor’s Dedication
In loving memory of Mr. Foo Yin Shung (1914–2002) and Madam Yee Sen Ying (1914–2007) who generously bestowed compassionate love and care to those they came in contact with during their journey on Earth.
Editor’s Preface
In this book, Lama Zopa Rinpoche explains how we can practice Dharma, the true cause of happiness, twenty-four hours a day. For most of us, it is extremely important to know how to do this. Our busy lives do not allow us the luxury of many hours’ formal study and practice each day. We have to work, eat, sleep, fulfill family and societal obligations, entertain ourselves and so forth—activities that are not normally considered to be spiritual pursuits. Who has time to meditate?
However, as Rinpoche points out again and again, Dharma is not just what you do but the way that you do it. Motivation is key. It’s our mental attitude, not so much the action itself, that determines whether what we do is positive, the cause of happiness, or negative, the cause of suffering. Therefore, if we know how to use our mind properly, everything we do can become a Dharma action, good karma, meritorious, positive. In these teachings, then, Rinpoche clarifies how we should use our minds so that we can make everything we do the true cause of happiness.
But that’s not all. There are different degrees of happiness, the highest being that of enlightenment—buddhahood itself. That is what we must strive for, but not for ourselves alone. We must aim for the enlightenment of all sentient beings; we must endeavor to bring the highest degree of happiness to every single living being. To work with compassion for the enlightenment of all sentient beings is the purpose of our lives, and to direct everything we do towards this goal is how we can make our lives as meaningful as they can possibly be.
Such motivation is called bodhicitta, and in this book, Lama Zopa Rinpoche describes how we can motivate our every action with bodhicitta, the true cause of ultimate happiness for all sentient beings. To live by bodhicitta is to live a truly meaningful life. Thank you, Rinpoche, for your never-ending kindness in being a perfect example of bodhicitta in action and for constantly teaching us the importance of this. May you live long for the benefit of all sentient beings.
The first talk, The Purpose of Life,
was given in New York City, August 1999, during a three-day series of teachings by His Holiness the Dalai Lama. The other teachings in this book form the essence of a proposed full-length book that will explain in more detail how to make our daily lives meaningful and will contain details of specific practices that Rinpoche recommends we do. These include making light offerings, liberating animals and offering water to Dzambhala and the pretas, current versions of which may be obtained from the FPMT Store. [1]
We have not included a glossary of terms in this book as we provide one online at www.lamayeshe.com and in many of our other free books.
I would like to thank Su Hung and Wendy Cook for their help with the New York talk, many other people, including Vens. Yeshe Khadro, Ailsa Cameron and Connie Miller and Linda Gatter for their help with the other material, Wendy Cook and Jennifer Barlow for their editorial suggestions and Ven. Mindrol for reviewing the manuscript and providing the latest FPMT versions of the various practices mentioned.
THE PURPOSE OF LIFE: COMPASSION
For those of us who have been able to attend His Holiness the Dalai Lama’s teachings on Kamalashila’s Gom-rim these past few days, this is a most precious, unbelievably fortunate time.[2] It is just incredible that we have the karma to be able to see the Buddha of Compassion in human form. Thus, not only can we communicate with this living manifestation of the enlightened mind but we can also receive teachings on a path that without doubt, without any question, liberates us from both the ocean of samsaric suffering and its cause—karma, which are actions motivated by delusion, and the delusions themselves, the disturbing, obscuring thoughts whose continuity has no beginning. Even if we cannot practice every single thing that His Holiness has taught these past few days, just hearing his teachings leaves positive imprints on our mental continua, and sooner or later, these imprints will definitely liberate us from the ocean of samsaric suffering and its cause and bring us to full enlightenment, the peerless happiness of buddhahood. In these teachings, His Holiness has been talking about compassion. What is the purpose of our lives? Why do we live?
Why do we exert so much effort to survive every day, every hour, every minute, every second? Why do we spend so much money taking care of this body, checking our health every year to see if there’s anything wrong and, if there is, undergoing expensive treatment? Why do we spend so much money on food, clothing and shelter—on the many things we need to survive and be healthy? Why do we do all those billions of exercises to keep our bodies healthy?
All these expenses and activities have meaning only if we have compassion within us. Compassion for others makes everything we do—spending money, studying, working, exercising, looking after our health—meaningful.
If, on the other hand, our hearts lack compassion, our lives become empty. All those expenses, all that effort, all those long hours on the job are totally devoid of meaning and we find no fulfillment in our everyday lives. Without compassion, the thought of benefiting others, our hearts remain unfulfilled and it is very difficult for us to find satisfaction in whatever we do. No matter how much external wealth we have, if our hearts lack compassion, they are always empty; hollow inside.
If you check carefully, you will see that no matter how many things you have or how hard you try to achieve them, if there’s no compassion in your heart, you never feel quite right. There’s no peace in your heart, and deep within, you always feel that there’s something missing.
The best way to give meaning to your life is to make it beneficial for others by having compassion for them. That’s also the best way to find peace, happiness, fulfillment and satisfaction in your own life. But compassion for others does not only bring you peace and happiness right now, every moment of your present life. Living your life for others also offers you the best possible future. And even at that most critical juncture, the end of your life, when your consciousness separates from your body, compassion makes your death happy, peaceful and satisfying. Moreover, your peaceful, happy death makes others happy too. Your friends and family can rejoice. You become an inspiration, an example of hope and courage. They see that their own deaths could also be happy.
Even if you have realized the wisdom directly perceiving the very nature of phenomena—the ultimate nature of the I and mind—if you have no compassion, no good heart, the most you can achieve is simply the nirvana of the Lesser Vehicle path, the sorrowless state for yourself alone; you cannot achieve full enlightenment. You still have the hallucination of the dualistic view. There are still subtle negative imprints on your mental continuum that prevent you from seeing directly all existence, the emptiness of all phenomena—all absolute and conventional truths together.
The purifying power of compassion
With