Working with Zen Koans
By Albert Low
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About this ebook
Because words can no more hold the truth than a net can hold water, we use koans. Koans are sayings, or doings, of Zen masters, the patriarchs and Buddha. Take for example the koan: The Sound of One Hand clapping. In its entirety it reads: “You know the sound of two hands clapping. What is the sound of one hand clapping?” The obvious, intellectual answer is, No sound at all! But then what is this No sound? In other words, is it just silence?
If one is to work on this koan, indeed on any koan, one must demonstrate its meaning. Explanatory words - such as “the two hands represent duality, the one hand is unity” or “the sound of one hand is the sound of the true self” - are useless. A teacher of Zen would reject them out of hand, all the while demanding a real response. Words talk about true nature and, as it were, hold it at arm’s length. One must become the sound of one hand to be able to give a real response, and in this way see for oneself that the sound of one hand is the full expression of the master’s and one’s own awakened state.
Albert Low
Albert William Low was an authorized Zen master, an internationally published author, and a former human resources executive. He lived in England, South Africa, Canada, and the United States was the Teacher and Director of the Montreal Zen Center from 1979 until his passing in January 2016.Albert Low held a BA degree in Philosophy and Psychology, and was a trained counselor. In 2003, he was awarded an honorary degree of Doctor of Laws for scholastic attainment and community service by Queen’s University, in Kingston, Ontario.As an internationally acclaimed author, he had fourteen books published, some of which have been translated into French, Spanish, Portuguese, German and Turkish.
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Working with Zen Koans - Albert Low
Working with Koans
in Zen Buddhism
Albert Low
_
Smashwords Edition
Version 2012-01-28
Copyright 2009 Albert Low
ISBN 978-0-986-63183-2
http://www.albertlow.ca
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Table of Contents
1. Why use koans?
2. Koans Do Not Contain Symbols
3. A Koan Is Not an Exercise or Technique
4. Koans Have No Teaching
5. A Koan Is Not A Mantra
6. Prajnâ: Arouse the Mind Without Resting It Upon Anything
7. Ordinary Mind Is The Way
8. Working On Koans
9. Faith, Doubt and Perseverance
10. Different Kinds of Koans
11. The Essence and the Function
12. The Break through Koans
13. Koan 17 of the Hekiganroku
14. Koan 1 of the Mumonkan
15. Notes
16. About the Author
_
Why use koans?
When we use words, as I am using them now, truth slips through the cracks. Words freeze experience into solid blocks. We try to fit the blocks together with reason and seal them together with logic, but they fit badly, and we cannot help leaving gaps through which the vitality of a situation leaks away. ‘Silence,’ ‘presence,’ ‘hearing,’ ‘something,’ these are all words and, as such, are part of what we call the world. Yet, as a moment’s meditation will show, silence itself is not out there,
nor is presence. It is not in here
either. To believe the inside of the skull, or the inside of the chest cavity, is in some way nearer truth than out there,
is still to be lost in the building blocks of words. Out there,
in here
-- more words and more confusion, where the truth is so simple and direct.
Because words can no more hold the truth than a net can hold water, we use koans. Koans are sayings, or doings, of Zen masters, the patriarchs and Buddha. Take for example the koan: The Sound of One Hand clapping. In its entirety it reads: You know the sound of two hands clapping. What is the sound of one hand clapping?
The obvious, intellectual answer is,