Yorùbá Culture: A Philosophical Account
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Yorùbá Culture - Kọ́lá Abímbọ́lá
First published in Great Britain in 2005 by
ìrókò Academic Publishers
www.iap-publishers.com
to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act of 1988
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of both the copyright owner and the above publisher of this book.
A CIP catalogue record for this book is available from the British Library.
ISBN 1 905388 00 4
eISBN 9781483535944
Text Font:
Sans Font: Arlo Leach and Antonia Schleicher © 1997
Printed by Maple-Vail
thought and practices.
culture, a lot of confusion is currently being caused by the lack of original field research and the repackaging of old material into new covers. This series was developed in an effort to redress this inadequacy.
culture in contemporary society.
Series Editors
ìrókò Academic Publishers
Birmingham, B3 2EW, United Kingdom
CONTENTS
List of Figures and Pictures
Foreword by Professor John Pemberton III
Preface
Notes
Suggestions for Further Reading
Index
LIST OF FIGURES AND PICTURES
people in the eighteenth century
Cosmos
Cosmos
ni of Ifè (2001)
(2001)
n Ifá
& environ
Picture 5: Statuettes of ìbejì
duwà
pa Òsùn
)
ogbo
Picture Credits
The copyright for each photograph is retained, and all rights reserved,
by Aukhram Burton and RamImages.com.
FOREWORD
people living in West Africa, the Americas, and other parts of the world.
thought and practice in terms of an unacknowledged Christian theological framework, thereby making it somehow compatible (acceptable?) in modern (?) times. His essay is also a skillful critique of scholars who would insist upon interpreting religious thought and practice simply in terms of theoretical theories about social systems or historical development.
without denying their particular historical sojourn and cultural ways.
John Pemberton III
Crosby Professor of Religion, Emeritus
Amherst College
PREFACE
societies.
The word traditional
in the last sentence is likely to raise some eyebrows. For some people, tradition
is about time-honoured orthodox doctrines that have been fossilised and are as such anachronistic. I do not use tradition in this sense. For me, tradition
is a repository for more than relics of generations past that are now currently exhibited in art, dance, drama and etiquette. Rather, tradition, the way I use it here, is about a world-view (be it ancient or contemporary) whose components can be tracked in time and in place to a group of people's thoughts and practices. So, whilst tradition must of necessity be historical, it can also be dynamic, current, and responsive to change and modification-as long as continuity of some fundamental ideas and practices are maintained.
societies and how do they aspire to achieve them?).
philosophy, this book is not for you.
food; Japanese dresses are different from Congolese dresses, etc. These differences may not just be in degree, they could also be in kind.
culture.
studies.
Since I approach these issues from a philosophical point of view,this book