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The 108 Zen Poems
The 108 Zen Poems
The 108 Zen Poems
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The 108 Zen Poems

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As a sinologist, I have been asked many questions by people wanting to know time and again what Zen ('Chan' in Chinese) actually is. The problem is that it is not an easy task to describe this term. It is something that cannot be talked about nor expressed in written words. The moment language is used, we are no longer dealing with the true spirit of Zen, which is beyond all words. However, Zen cannot be left unexpressed. To introduce the reader to the world of Zen, there is no alternative but to resort to the use of language, the best alternative of which is poetry - the most 'precise' form of speech. This is one of the reasons why this ebook is comprised of 108 examples of the Zen way of realization to be submitted for the reader's consideration.
So, what is Zen? This question can be answered in a number of pathways, with each definition being correct within the context of each particular explanation. The word derives from the Sanskrit term "dhyana" to be better known to the West by the Japanese pronunciation, rather than Chinese 'Chan'; it is translated as "a quiet contemplation." (The graph 'meditation' consists of two main parts: one is for 'praying' represented by the heavenly number 3 and the earthly 2 placed vertically and horizontally; another is for 'a twofold unit' or 'an individual with a dual-tracking nature' or 'a bullet' which moves back and forth along the ruts and channels of Heaven-and-Earth.)
However, Zen has almost nothing to do with the practice of meditation (literally, the sitting meditation termed 'za-zen'). As is stated above, it is rather difficult to describe what Zen is by the aid of words. Some people say that it is mysterious experience, the realm of mystery, or simply mysticism. In fact, if Zen is mysterious experience, it means that it can be treated as 'the direct realization of original nature of the self.' If it is the realm of mystery, it is 'the substance of the true emptiness.' If it is mysticism, it is 'the cornerstone of all doctrines and teachings,' the source of all ideas, the philosophers' stone itself. To define what Zen is by going this way is quite an admissible acting, on paper, but it is absolutely inadequate as a means of transmitting the truth. In fact, Zen is not the experience, nor the realm, less still the "-ism" of a sort. Zen is only Zen, neither more nor less. For this reason, any attachment to Zen, regardless of how a dedicated or an expert the attachment might be, is still only ever attachment to shadows. Being "exact" in enlightened function is not the same as being "precise" through attachment to dress, terminology, a public ritual and a personal progression. Those attached to Zen carry with them the stench of Dharma (principle) contradiction and mistake the ideal world for the actual. Like a vicious whirlpool -- such people drag everyone into their orbit through impressing others with their certificates and experiences of 'gurus.' However, no matter how many times they have visited China or Japan and sat in a temple, as long as they have not realised the empty mind ground, they are simply placing a head upon head and mistaking the shadow it casts as real light.

LanguageEnglish
Release dateDec 23, 2015
ISBN9781311064196
The 108 Zen Poems
Author

Alexander Goldstein

Alexander Goldstein, a graduate of the Far-Eastern University in Sinology, lived and worked in mainland China for a period as a translator/interpreter, a manager, and a martial arts' practitioner. A certified instructor of ‘Chang-quan’ (external-style boxing) and ‘Taiji-quan’ (internal-style boxing), he is a lecturer of Chinese culture and traditions at the Open University in Tel-Aviv. He also is the author of Lao-zi's "Dao-De Jing," Chan (Zen) masters' paradoxes, "The Illustrated Canon of Chen Family Taiji-quan," a Chinese novel and some other editions, which are available in print and electronic publishing at most online retailers published in English, Spanish and Russian. What makes his books so appealing is profound analysis and authority with which various strains of the vigorous Chinese culture are woven into a clear and useful piece of guidance for a business person who conducts the affairs with far-eastern counterparties and for a counsellor who develops strategies that enable leaders to position their organisations effectively.

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    Book preview

    The 108 Zen Poems - Alexander Goldstein

    The 108 Zen Poems

    Published by Alexander Goldstein

    Smashwords Edition

    Copyright 2015 Alexander Goldstein

    Smashwords Edition, License Notes

    This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each person you share it with. If you're reading this book and did not purchase it, or it was not purchased for your use only, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.

    * * * * *

    Contents

    Author's Note

    A Human Voice

    Just Like That

    Keep Going

    Kung-fu

    Keeping Tigers

    Life in Mid Air

    Life of Fire

    Living Schedule

    Lonesome Heron

    Long Live Antiquity

    Luxury of Life

    Mastery

    Memento Mori

    Metamorphosis

    Money Talks, A Good Story Walks

    Mundane Recycling

    My One But Only Housecoat

    My Pear Trees

    My Talisman Protects Me

    Nearer the Wall Street

    Never Come Back?

    No Use

    Nouveau riche

    On High

    On the Eve of Mid-Autumn Feast

    On the Werewolf Mountain

    Our Hometowns

    Over Age

    Perfection of Life

    Peril of Knowledge

    Platonic Love

    Playing Bowls

    Poetry’s Wake-up Power

    Power of Insight

    Pure Mind

    Questions

    Quiet Parting

    Reading Aloud

    Recreation

    Red Sash

    Refinement

    Relativity

    Reminiscences

    Remuneration

    Retirement

    Retirement to Wilderness

    Richman, Poor man, Beggar man, . . Not Thief

    Riding the Storm

    Rock Bottom

    Rock Steady

    Rock Steady Field

    Roundabout

    Sands

    Scholarship from Within

    Secluded Spot of My Soul

    Self-allegiance

    Self-gratification

    Serenity

    Shade of Shadow

    Showing off

    Simplicity

    Snowy Mood

    Soothed Energy

    Spring Blossom

    Still in Retreat

    Superpower

    Talking About Food

    The Autumn Gold

    The Autumn Sonata (I)

    The Autumn Sonata (II)

    The Blue Transition

    The Charm of Early Autumn

    The Colour of Milk

    The Country

    The Elements

    The Essence of Uncanny

    The Final Total

    The Four Capital I of Imagine

    The Great Conqueror

    The Household

    The Oriental and Occidental

    The Phases

    The Pivot

    The Pure Skies

    The Transcendental

    The Yearly Circle-Stances

    They Don't Know My Name

    Time's Short

    To the Last Gasp

    Tonight

    Top Priority

    Total Emptiness

    Two Banks of One Stream

    Two Continents

    Two Options Only

    Ultimate Vision

    Ups and Downs

    Utility of Uselessness

    Vehicles of Ages

    Vexation

    Vigil

    Watch Your Back!

    We All Are Ferrymen on Our Own

    Without a Name

    What I Don’t Do

    Worldly Disorder

    Worm of Conscience

    Which Side is Truly Mine

    WWW or the Way to Win the World

    About the Author

    Endnote

    Author’s Note

    The number 108 is often considered as sacredly special figure because of its place in some religious ceremonials and mythological traditions, connecting to the martial arts, yoga and dharma based practices. In Hinduism, for example, there are 108 names of deities and 108 beads on the mala, a prayer bead chain similar to a rosary used for 108 repetitions of a mantra. Tibetan Buddhist rosaries are also 108 beads, reflecting the words of the Buddha called in Tibetan 'kangyur' -- the 108 volumes of collected and translated works spoken by Lord Buddha himself. Likewise, Zen monks wear 'juzu' (a ring of prayer beads) around their wrists, which consists of 108 beads. The 12 Prolific Poet Saints called 'Alwars' of the Sri Vaishnavites wrote devotional poetry about the 108 abodes of Lord Vishnu, which was later compiled by Nathamuni as the Divya Prabhandams, the sacred texts in the philosophy of Hinduism.

    The famously known bas-relief carving at the Angkor Wat Temple in Cambodia relates the Hindu story of a serpent being pulled back and forth by 108 gods and demons: the 54 gods pulling one way, and 54 demons pulling the other, to churn the ocean of milk in order to produce the elixir of immortality. According to the Oriental Architecture, there are five monumental guardian gates to the fortified temple city of Angkor Thom; in front of each gate stand giant statues of 54 gods (to the left of the causeway) and 54 demons (to the right of the causeway) which represent the churning of the ocean.

    In some schools of Buddhism it is believed that there are 108 feelings. This number, most probably, is reached by multiplying the senses of smell, touch, taste, hearing, sight and consciousness by whether they are painful, pleasant or neutral (3); and then again, by whether they are internally generated or externally occurring (2); and yet again by the past, present and future (3); finally, we get 108 feelings (6×3×2×3=108). In Japan, at the end of the year, a bell is chimed 108 times in Buddhist temples to finish the old year and welcome the new one. Each ring represents one of the 108 earthly temptations (Bonnō) which a person must overcome to achieve a true freedom designated as the state of 'nirvana.'

    In Judaism, It is customary to give people gifts and charitable donations in multiples of the number 18, associated with the Hebrew word 'hai' (חי), meaning 'alive,' 'living' and 'life.' The number 108 both is multiple of 18 (6 times 18) and contains the numbers 1 and 8 that compose the number 18, which is the numerological 9 (1+8).

    In the neo-Gnostic teachings of Samael Aun Weor, an individual has 108 chances (lifetimes) to eliminate his ego and transcend the material world before 'devolving' and having the ego forcefully removed in the infra-dimensions.

    In mathematics, the prime factorization of 108 is 2•2•3•3•3 and its proper divisors are 1, 2, 3, 4, 6, 9, 12, 18, 27, 36, and 54, all numbers with interesting properties and that appear frequently in the ancient wisdom and cultural traditions. When the sum of a number's proper factors is greater than the number itself, the number is said to be abundant; and 108 is an abundant number. It turns out that 108 is the hyperfactorial of 3 since (3^3)(2^2)(1^1)=108. The number 3 is considered in all cultures as a number that expresses itself in a synthetic way of the complex dynamic organization of the universe at an essential level. It

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