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Gospel Singers and Gunslingers; Riots and Radicals
Gospel Singers and Gunslingers; Riots and Radicals
Gospel Singers and Gunslingers; Riots and Radicals
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Gospel Singers and Gunslingers; Riots and Radicals

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Over fifty years of misconceptions, distortions and outright lies that have created a popular myth of the American Civil Rights movement as nonviolent. The myth glosses over the fierceness of white racist violence, the complicity of the federal government, and the hypocrisy of many white liberals. It confuses “rights” with power, and ignores the persistence of poverty and the endurance of entrenched racism. While this myth is comforting, it is also vacant fiction. The reality is that black civil rights were achieved through a symbiosis of actors, tactics and strategies- not nonviolence alone. It took Gospel Singers, Gun Slingers, Riots and Radicals to achieve black civil rights.
Gospel Singers: Nonviolence acted as the moral anchor of the movement and thus offered America a safe choice over the riots, radicals and gunslingers. Without the anchoring presence of the nonviolent movement, it is likely that the other tactics would have been swiftly crushed and condemned.

Gunslingers: Armed self-defense protected black communities, saved lives, and deterred Klan violence. Armed self-defense not only allowed the movement to survive, but allowed it to thrive, especially in the Deep South.

Riots: Rioting, while dismissed as counterproductive, actually pressured the federal government to enact legislation and brought several segregationist cities to the negotiating table. Rioting also led to several federal programs being initiated to battle inner city blight and poverty.

Radicals: Radicals affect the psychology of perception by making more centrist organizations seem palatable by comparison. The presence of radicals directly led to an increase in access to negotiations, power and funding among the more moderate organizations in the civil rights movement.

LanguageEnglish
Release dateJan 30, 2016
ISBN9781311950666
Gospel Singers and Gunslingers; Riots and Radicals

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    Gospel Singers and Gunslingers; Riots and Radicals - steve mccrossan

    Gospel Singers and Gunslingers; Riots and Radicals

    Steven M. McCrossan

    Smashwords Edition

    Copyright 2014 Steven M. McCrossan

    License Notes: This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this ebook with another person, please purchase an additional copy for each person you share it with. If you're reading this book and did not purchase it, or it was not purchased for your use only, then you should return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.

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    Table of Contents

    Gospel Singers and Gunslingers; Riots and Radicals

    GOSPEL SINGERS

    RIOTS

    Symbiosis in Birmingham

    The Fires Spread

    Who Rioted and Why?

    GUNSLINGERS

    RADICALS

    BIBLIOGRAPHY

    Gospel Singers and Gunslingers; Riots and Radicals

    For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end

    President Barack Obama's Cairo Speech, June 4, 2009

    The above remarks are both representative of, and the result of, over fifty years of misconceptions, distortions and outright lies that have created a popular myth of the American Civil Rights movement as nonviolent. Not only has violence, or the threat of it, been an integral part of numerous struggles for equal rights, it was also of crucial importance to the Civil Rights movement. Obama's speech, like so many history books, further enforces the comforting myth that moral suasion alone won African-Americans their equal rights. It further implies that through African-Americans peaceful struggle, America's morality and political system were redeemed. In Deacons for Defense, Lance Hill describes it as a,

    Reassuring myth of American moral redemption-a myth that assuaged white guilt by suggesting that racism was not intractable and deeply imbedded in American life. That racial segregation and discrimination were handily overcome by orderly, polite protest and a generous American conscience, and that the pluralistic system for resolving conflicts between competing interests had prevailed. The system had worked and the nation was redeemed.

    While the myth is comforting, it is also vacant fiction. The myth glosses over the fierceness of white racist violence, the complicity of the federal government, and the hypocrisy of many white liberals. It confuses rights with power, and ignores the persistence of poverty and the endurance of entrenched racism. It further ignores the hundreds of riots where masses of blacks took to the streets and torched buildings, looted, and fought with the police and National Guard. It also overlooks the role of armed self defense on behalf of the black community against white terrorists in the Deep South. It is with this in mind that I seek to clarify the role that black violence (or the threat of it), and armed self-defense played in the civil rights movement.

    I am not seeking to argue that nonviolence was not effective in certain instances, but rather, that its effectiveness reached its pinnacle when violence, or the threat of it, emerged in the black struggle for civil rights. Furthermore, it was often because of armed self defense that nonviolence was allowed to survive in the Deep South, rather than being wiped out by racist terror. It must be understood that the victories of the American civil rights struggle where a result of a wide spectrum of symbiotic tactics and peoples, not a few leaders and national organizations using one tactic. Indeed, the more closely one looks at history, the less comfortable one becomes with reducing the tens of thousands of people...who participated in local movements, to faceless masses, singing, praying and marching in the background.

    Both, then and now, the symbiosis of tactics has been co-opted, dismissed and erased by pacifists, progressives, and politicians, to fit their own ends. Even Martin Luther King's more radical messages have been sanitized or erased. Gone are his condemnations and criticisms of war, imperialism, capitalism and white America. His legacy has been reduced to comforting little quips like I have a Dream. Can many Americans quote anything else? As Gelderloos puts it, King's more disturbing (to whites) criticisms of racism are avoided and his clichéd prescriptions for feel-good, nonviolent activism are repeated ad nauseum.

    To treat each topic effectively, I have broken them up as Gospel Singers, Gunslingers, Riots, and Radicals. It should be understood that these are titles are used for organizational clarity and that certain actors or incidents do not fit neatly into one heading. Each topic will move chronologically within its own section and will allude to other sections, but will remain focused on its particular topic(s). The first section, Gospel Singers, will serve as a timeline of the civil rights movement and its progressions and changes. In this sense, it will act as a primer to the American civil rights movement, and lay the groundwork for the other sections. In the Gospel Singers section I will allude to all the other major topics, but will treat them in depth separately to effectively highlight the tactics, people, successes and failures within them. The second section, Gun slingers, will focus on the role that armed self-defense played in protecting black communities and the victories these actions won on behalf of the civil rights movement. The third Section, Riots, will focus on the role riots played in both shocking white America and compelling the federal government to act. It will also dispel the myth of why the riots occurred and who took part in them. Lastly, the Radicals section will analyze the bargaining power and funding given to moderate civil rights organizations by the presence of so called radicals.

    All of the sections will also analyze the role of the media, white liberals, the federal government, and moderate civil rights organizations in shaping the movement, as well as their creation of a false polarity between nonviolence and self defense.

    GOSPEL SINGERS

    America has given the Negro people a bad check; a check which has come back marked 'insufficient' funds...So I say to you, my friends, that even though we must face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American Dream that one day this nation will rise up and live out the true meaning of its creed—we hold these truths to be self-evident, that all men are created equal

    Martin Luther King, Jr.

    The struggle that has become known as the American Civil Rights Movement was ignited by countless sparks, spanning decades. The movement and the ideals born within it are too prolific to have begun with one person, place or date. For the sake of this book, I will focus on post-World War Two America as the beginning of the Civil Rights Movement.

    Post-War America found itself entering an era of unprecedented wealth and affluence. Its infrastructure was intact and the middle class, the suburbs, and the economy were all swelling. Defense expenditures were high and technological innovation seemed to be all-encompassing. These prosperous years led to a baby boom, which would prove to be a key factor in the overwhelming prevalence of youth in all of the 1960's movements. These factors, combined with the success of American style capitalism led many to dub it the

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