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    BEYOND THE PLEASURE PRINCIPLE (Unabridged): Human's Struggle between Eros & Thanatos - Libido & Compulsion
    BEYOND THE PLEASURE PRINCIPLE (Unabridged): Human's Struggle between Eros & Thanatos - Libido & Compulsion
    BEYOND THE PLEASURE PRINCIPLE (Unabridged): Human's Struggle between Eros & Thanatos - Libido & Compulsion
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    BEYOND THE PLEASURE PRINCIPLE (Unabridged): Human's Struggle between Eros & Thanatos - Libido & Compulsion

    By Sigmund Freud

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    This carefully crafted ebook: "BEYOND THE PLEASURE PRINCIPLE (Unabridged)" is formatted for your eReader with a functional and detailed table of contents.
    Beyond the Pleasure Principle is a book by Sigmund Freud that marks a major turning point in his theoretical approach. Previously, Freud attributed most human behavior to the sexual instinct (Eros or libido). With this book, Freud went "beyond" the simple pleasure principle, developing his theory of drives with the addition of the death drive (often referred to as Thanatos). The book describes humans as struggling between two opposing drives: Eros, which produces creativity, harmony, sexual connection, reproduction, and self-preservation; and Thanatos, which brings destruction, repetition, aggression, compulsion, and self-destruction. With Beyond the Pleasure Principle, Freud also introduced the question of violence and destructiveness in humans. These themes play an important role in some later writings, when Freud suggested that civilization's major function is to repress the death instinct.
    Sigmund Freud (1856-1939) was an Austrian neurologist and the father of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. In creating psychoanalysis, Freud developed therapeutic techniques such as the use of free association and discovered transference, establishing its central role in the analytic process. Freud's redefinition of sexuality to include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical theory. His analysis of dreams as wish-fulfillments provided him with models for the clinical analysis of symptom formation and the mechanisms of repression as well as for elaboration of his theory of the unconscious.
    LanguageEnglish
    Publishere-artnow
    Release dateFeb 8, 2016
    ISBN9788026850557
    BEYOND THE PLEASURE PRINCIPLE (Unabridged): Human's Struggle between Eros & Thanatos - Libido & Compulsion

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      BEYOND THE PLEASURE PRINCIPLE (Unabridged) - Sigmund Freud

      EDITORIAL PREFACE

      BY ERNEST JONES

      Table of Contents

      I HAVE revised this translation, so carefully made by Miss Hubback, several times, but I feel that it calls for special indulgence on the part of the reader. On account, doubtless, of the extreme complexity and remarkable novelty of the ideas which Professor Freud here expounds, comprising as they do his thoughts on the ultimate problems of life, the style is one of exceptional difficulty. As it is more important to render his ideas precisely than to clothe them in another garb, we decided to adhere faithfully to the original even at the expense of some uncouthness as regards the English.

      The word Unlust, as in the phrase pleasure-pain principle, has been translated as ‘pain’; pain without inverted commas signifies Schmerz in the original. The word Besetzung(literally: state of being occupied), as in the expressions Besetzungsenergie andEnergiebesetzung has been rendered by the words ‘investment’ or ‘charge’, the latter being taken from the analogy of electricity. These and other technical terms will be discussed in a Glossary which it is intended to publish as a supplement to theInternational Journal of Psycho-Analysis.

      ERNEST JONES.

      I

      Table of Contents

      IN the psycho-analytical theory of the mind we take it for granted that the course of mental processes is automatically regulated by ‘the pleasure-principle’: that is to say, we believe that any given process originates in an unpleasant state of tension and thereupon determines for itself such a path that its ultimate issue coincides with a relaxation of this tension, i. e. with avoidance of ‘pain’ or with production of pleasure. When we consider the psychic processes under observation in reference to such a sequence we are introducing into our work the economic point of view. In our opinion a presentation which seeks to estimate, not only the topographical and dynamic, but also the economic element is the most complete that we can at present imagine, and deserves to be distinguished by the term meta-psychological.

      We are not interested in examining how far in our assertion of the pleasure-principle we have approached to or adopted any given philosophical system historically established. Our approach to such speculative hypotheses is by way of our endeavour to describe and account for the facts falling within our daily sphere of observation. Priority and originality are not among the aims which psycho-analysis sets itself, and the impressions on which the statement of this principle is founded are of so unmistakable a kind that it is scarcely possible to overlook them. On the other hand, we should willingly acknowledge our indebtedness to any philosophical or psychological theory that could tell us the meaning of these feelings of pleasure and ‘pain’ which affect us so powerfully. Unfortunately no theory of any value is forthcoming. It is the obscurest and least penetrable region of psychic life and, while it is impossible for us to avoid touching on it, the most elastic hypothesis will be, to my mind, the best. We have decided to consider pleasure and ‘pain’ in relation to the quantity of excitation present in the psychic life—and not confined in any way—along such lines that ‘pain’ corresponds with an increase and pleasure with a decrease in this quantity. We do not thereby commit ourselves to a simple relationship between the strength of the feelings and the changes corresponding with them, least of all, judging from psycho-physiological experiences, to any view of a direct proportion existing between them; probably the amount of diminution or increase in a given time is the decisive factor for feeling. Possibly there is room here for experimental work, but it is inadvisable for us analysts to go further into these problems until we can be guided by quite definite observations.

      We cannot however profess the like indifference when we find that an investigator of such penetration as G. Th. Fechner has advocated a conception of pleasure and ‘pain’ which in essentials coincides with that forced upon us by psycho-analytic work. Fechner’s pronouncement is to be found in his short work ‘Einige Ideen zur Schöpfungs- und Entwicklungsgeschichte der Organismen’, 1873 (Section XI, Note p. 94) and reads as follows: ‘In so far as conscious impulses always bear a relation to pleasure or pain, pleasure or pain may be thought of in psycho-physical relationship to conditions of stability and instability, and upon this may be based the hypothesis I intend to develop elsewhere, viz.: that every psycho-physical movement rising above the threshold of consciousness is charged with pleasure in proportion as it approximates—beyond a certain limit—to complete equilibrium, and with pain in proportion as it departs from it beyond a certain limit; while between the two limits which may be described as the qualitative thresholds of pain or pleasure, there is a certain area of aesthetic indifference.’

      The facts that have led us to believe in the supremacy of the pleasure-principle in psychic life also find expression in the hypothesis that there is an attempt on the part of the psychic apparatus to keep the quantity of excitation present as low as possible, or at least constant. This is the same supposition only put into another form, for, if the psychic apparatus operates in the direction of keeping down the quantity of excitation, all that tends to increase it must be felt to be contrary to function, that is to say painful. The pleasure-principle is deduced from the principle of constancy; in reality the principle of constancy was inferred from the facts that necessitated our assumption of the pleasure-principle. On more detailed discussion we shall find further that this tendency on the part of the psychic apparatus postulated by us may be classified as a special case of Fechner’s principle of the tendency towards stability to which he has related the pleasure-pain feelings.

      In that event, however, it must be affirmed that it is not strictly correct to speak of a supremacy of the pleasure-principle over the course of psychic processes. If such existed, then the vast majority of our psychic processes would necessarily be accompanied by pleasure or would conduce to it, while the most ordinary experience emphatically contradicts any such conclusion. One can only say that a strong tendency towards the pleasure-principle exists in the psyche, to which, however, certain other forces or conditions are opposed, so that the ultimate issue cannot always be in

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