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    The Slavery Of Our Times
    The Slavery Of Our Times
    The Slavery Of Our Times
    Ebook107 pages1 hour

    The Slavery Of Our Times

    By Leo Tolstoy

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    This vintage book contains a fascinating and insightful analysis of socio-economic conditions written more than a hundred years ago. In it, Tolstoy explores the flaws of the division of labour, progress, greed, economic theories, wage slavery, and more in astonishing detail. This volume is highly recommended for those with an interest in socialism, capitalism, and economic history. Contents include: "Goods-Porters who Work Thirty-Seven Hours", "Society's Indifference While Men Perish", "Justification of the Existing Position by Science", "The Assertion that Rural Labourers Must Enter the Factory System", "Why Learned Economists Assert What Is False", "Bankruptcy of the Socialist Ideal", "Culture or Freedom", "Slavery Exists Among Us", "What Is Slavery?", et cetera. Many vintage books such as this are increasingly scarce and expensive. We are republishing this volume now in an affordable, modern edition complete with a specially commissioned new introduction. This book was first published in 1900.
    LanguageEnglish
    PublisherRead Books Ltd.
    Release dateMar 10, 2016
    ISBN9781473360761
    Author

    Leo Tolstoy

    Leo Tolstoy (1828-1910) is the author of War and Peace, Anna Karenina, The Death of Ivan Ilyich, Family Happiness, and other classics of Russian literature.

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      Book preview

      The Slavery Of Our Times - Leo Tolstoy

      1.png

      THE SLAVERY OF OUR TIMES

      By

      Leo Tolstoy

      Copyright © 2013 Read Books Ltd.

      This book is copyright and may not be

      reproduced or copied in any way without

      the express permission of the publisher in writing

      A catalogue record for this book is available from the British Library

      Contents

      Leo Tolstoy

      INTRODUCTION

      AUTHOR’S PREFACE

      CHAPTER II SOCIETY’S INDIFFERENCE WHILE MEN PERISH

      CHAPTER III JUSTIFICATION OF THE EXISTING POSITION BY SCIENCE

      CHAPTER IV THE ASSERTION OF ECONOMIC SCIENCE THAT RURAL LABOURERS MUST ENTER THE FACTORY SYSTEM

      CHAPTER V WHY LEARNED ECONOMISTS ASSERT WHAT IS FALSE

      CHAPTER VI BANKRUPTCY OF THE SOCIALIST IDEAL

      CHAPTER VII. CULTURE OR FREEDOM

      CHAPTER VIII. SLAVERY EXISTS AMONG US

      CHAPTER IX WHAT IS SLAVERY?

      CHAPTER X. LAWS CONCERNING TAXES, LAND AND PROPERTY

      CHAPTER XI LAWS THE CAUSE OF SLAVERY

      CHAPTER XII THE ESSENCE OF LEGISLATION IS ORGANISED VIOLENCE

      CHAPTER XIII WHAT ARE GOVERNMENTS? IS IT POSSIBLE TO EXIST WITHOUT GOVERNMENTS?

      CHAPTER XIV HOW CAN GOVERNMENTS BE ABOLISHED?

      CHAPTER XV WHAT SHOULD EACH MAN DO?

      Leo Tolstoy

      Count Lev Nikolayevich Tolstoy was born on 9th September 1828, at Yasnaya Polyana, a family estate located seventy miles from Tula, Russia.

      A master of realistic fiction, Tolstoy is widely considered one of the greatest novelists of all time. He is best known for his two longest novels, War and Peace (1869) and Anna Karenina (1877), though he also penned short stories, plays and philosophical essays on Christianity, nonviolent resistance, art and pacifism.

      The Tolstoys were a well-known family of old Russian nobility, and Leo was the fourth of five children of Count Nikolai Ilyich Tolstoy, a veteran of the Patriotic War of 1812, and Countess Mariya Tolstaya. Tolstoy’s parents died when he was young however, so he and his siblings were brought up by relatives. In 1844, he began studying law and oriental languages at Kazan University (the second oldest of the Russian universities). Surprisingly, Tolstoy was not known as a promising student, and was described by one lecturer as ‘both unable and unwilling to learn.’

      Tolstoy left university in the middle of his studies, returned to Yasnaya Polyana and then spent much of his time in Moscow and Saint Petersburg. In 1851, after running up heavy gambling debts, he went with his older brother to the Caucasus and joined the army. It was about this time that he started writing. Tolstoy served as Second Lieutenant in an artillery regiment during the Crimean War, recounted in his Sevastopol Sketches. His experiences in battle helped stir his subsequent pacifism and gave him material for realistic depiction of the horrors of war in his later work.

      His conversion from a dissolute and privileged society author to the non-violent and spiritual anarchist of his latter days was brought about by his experience in the army as well as two trips around Europe in 1857 and 1860–61. During his 1857 visit, Tolstoy witnessed a public execution in Paris, a traumatic experience that would mark the rest of his life. Writing in a letter to his friend Vasily Botkin, he stated:

      The truth is that the State is a conspiracy designed not only to exploit, but above all to corrupt its citizens ... Henceforth, I shall never serve any government anywhere.

      Tolstoy’s European trip in 1860–61 further shaped both his political and literary development when he met Victor Hugo, whose literary talents Tolstoy praised after reading Hugo’s newly finished novel Les Misérables.

      Tolstoy’s political philosophy was also influenced by Pierre-Joseph Proudhon, then living in exile under an assumed name in Brussels. Apart from reviewing Proudhon’s forthcoming publication, La Guerre et la Paix (War and Peace in French), whose title Tolstoy would borrow for his masterpiece, the two men discussed education and its significance for modern culture. Fired by enthusiasm, Tolstoy returned to Yasnaya Polyana and founded thirteen schools for the children of Russia’s peasants, who had just been emancipated from serfdom in 1861. Tolstoy described the school’s principles in his 1862 essay ‘The School at Yasnaya Polyana’. Tolstoy’s educational experiments were short-lived however, partly due to harassment by the Tsarist secret police.

      On 23rd September 1862, Tolstoy married Sophia Andreevna Behrs, who was sixteen years his junior and the daughter of a court physician. They had thirteen children, eight of whom survived childhood. The marriage was marked from the outset by sexual passion and emotional insensitivity. Even so, their early married life was ostensibly happy and allowed Tolstoy much freedom to compose War and Peace and Anna Karenina with Sonya acting as his secretary, proof-reader and financial manager. Despite this, their later life together was an unhappy one; their relationship deteriorated as Tolstoy’s beliefs became increasingly radical, especially after he tried to reject his inherited and earned wealth, including the renunciation of the copyrights on his earlier works.

      Tolstoy is equally known for his complicated and paradoxical persona and for his extreme moralistic and ascetic views, which he adopted after a moral crisis and spiritual awakening in the 1870s. After this, he also became noted as a moral thinker, social reformer, and Georgist. In 1884, Tolstoy wrote a book titled What I Believe, in which he openly confessed his Christian beliefs. He affirmed his belief in Jesus Christ’s teachings and was particularly influenced by the Sermon on the Mount. Tolstoy took the injunction to ‘turn the other cheek’ as a ‘commandment of non-resistance to evil by force’ and a doctrine of pacifism and nonviolence. By directly influencing Mahatma Gandhi with this idea through his work The Kingdom of God Is Within You, Tolstoy has had a huge influence on the nonviolent resistance movement to this day. He believed that the aristocracy were a burden on the poor, and that the only appropriate political system was anarchism.

      Tolstoy died in 1910, at the age of eighty-two. Just prior to his death, his health had been a concern to his family, who were actively engaged in his care on a daily basis. During his last few days, he had spoken and written about dying. Renouncing his aristocratic lifestyle, he had finally gathered the nerve to separate from his wife, and left home in the middle of Winter, in the dead of night. His secretive departure was an apparent attempt to escape unannounced from Sophia’s jealous tirades. She was outspokenly opposed to many of his teachings, and in recent years had grown envious of the attention which it seemed to her Tolstoy lavished upon his Tolstoyan ‘disciples.’ Tolstoy died of pneumonia at Astapovo train station, after a day’s rail journey south.

      Even to his contemporaries, Tolstoy was praised by the most eminent thinkers, in the highest of words. Fyodor Dostoyevsky thought him the greatest of all living novelists. Gustave Flaubert, on reading a translation of War and Peace, exclaimed, ‘What an artist and what a psychologist!’ Anton Chekhov, who often visited Tolstoy at his country estate, once wrote:

      When literature possesses a Tolstoy, it is easy and pleasant to be a writer; even when you know you have achieved nothing yourself and are still achieving nothing, this is not as terrible as it might otherwise be, because Tolstoy achieves for everyone.

      The Tolstoy family left Russia in the aftermath of the Russian Revolution, and Leo Tolstoy’s descendants today live in Sweden, Germany, the United Kingdom, France and the United States.

      INTRODUCTION

      By Aylmer Maude

      This little book shows, in a short, clear, and systematic manner, how the principle of Non-Resistance, about which Tolstoy has written so much, is related to economic and political life.

      The great majority of men, without knowing why, are constrained to labour long hours at tasks they dislike, and often to live in unhealthy conditions. It is not that man has so little control over nature that to obtain a subsistence it is necessary to work in this way, but because men have made laws about land, taxes, and property, which result in placing the great bulk of the people in conditions which compel them to labour thus, or go to the workhouse, or starve.

      It may be said that man’s nature is so bad that were

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