Three Views of the Millennium
By Michael D. Morrison and Paul Kroll
()
About this ebook
Christians have different views of the millennium of Revelation 20. Some believe it is occurring now; some believe it will occur before Christ returns, and some believe it will happen after he returns. Equally sincere, equally Bible-believing Christians disagree. Is it necessary for us to disagree? What do we have in common?
Michael D. Morrison
I grew up in a small town in southern Illinois: Sparta. Our family of seven was religious but did not go to church - instead, we had a Bible study at home every week. I eventually began attending a church after I moved away, and then I went to a Bible college, and eventually a seminary. Now I work for Grace Communion Seminary, an online seminary based in Glendora, California. My interests are the Gospels, the epistles and theology of Paul, and ethics.
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Three Views of the Millennium - Michael D. Morrison
Three Views of the Millennium
By Michael D. Morrison and Paul Kroll
Copyright 2016 Grace Communion International
Scripture quotations, unless noted, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The NIV
and New International Version
are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™
Cover art copyright Grace Communion International.
Table of Contents
The Millennium of Revelation 20
Three Views of the Millennium
The Premillennial View
The Problems of Premillennialism, and the Amillennial View
The Postmillennial View
Perspective on the Millennium
Summary Chart
About the Authors…
About the Publisher…
Grace Communion Seminary
Ambassador College of Christian Ministry
~ ~ ~ ~ ~
The Millennium of Revelation 20
The idea of a thousand-year reign of Christ – a millennium – is found in only two verses in the Bible — Revelation 20:4, 6. The length of the martyrs’ or saints’ reign is here said to be a thousand years. This number has produced the term millennium,
which is derived from the Latin mille (thousand) and annus (year).
Jewish apocalyptic writings of the first century speculated about the length of the Messiah’s reign, when it was assumed that the nation of Israel would be restored to glory by God. The time spans were as little as 40 to as many as 7,000 years. The author of 4 Ezra thought the Messiah’s reign would last 400 years (7:28). The original audience of Revelation probably would have been familiar with the idea of a limited reign of the Messiah.
The writer of Revelation may have mentioned the millennium
to counter the idea that the kingdom of God
was to be based around a Jewish nation. An important point of Revelation is to reinterpret Old Testament prophecies in terms of Jesus’ redemptive work and the church. Revelation was written to point out that the church was the recipient of God’s grace, made possible by Jesus’ saving work. The book’s message to the church contradicted the Jewish idea that salvation would come to the Jewish people alone. Given this context, it’s not surprising that Revelation would make a comment about Jewish millennial speculations and expectations, and reinterpret them in terms of God’s real purpose in the church.
However, we also have to distinguish between some Jewish ideas about God’s ideal kingdom and what the Old Testament says about it. The Old Testament says nothing about the Messiah’s rule as being a thousand years in length, or that it would last for a limited time. It seems to speak of the kingdom of God on earth as being open-ended, continuing without end once it begins. Even the kingdom of the new heavens and new earth
in Isaiah 65:17-25 and 66:22-24 appears to be an extension of the earthly and seemingly eternal reign of God.
Neither does the New Testament speak of Christ’s kingdom as existing for any limited time. The only passage that might indicate a time-limited kingdom as existing between Christ’s coming and the beginning of a more glorious kingdom is 1 Corinthians 15:22-24. Paul here may speak of the end
as being in some way distinct in time from Christ’s return. If that is so, Paul gives no specifics. In none of his writings does he express any interest in or undertake any discussion of a limited millennium.
Neither do the other New Testament writings. We should also note that the concept of the end
is understood in the New Testament as that time that begins with the completion of Jesus’ work of redemption – that is, his crucifixion and resurrection.
The only mention