The Ungrateful Refugee: What Immigrants Never Tell You
By Dina Nayeri
4/5
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About this ebook
"Nayeri combines her own experience with those of refugees she meets as an adult, telling their stories with tenderness and reverence.” —The New York Times Book Review
"Nayeri weaves her empowering personal story with those of the ‘feared swarms’ . . . Her family’s escape from Isfahan to Oklahoma, which involved waiting in Dubai and Italy, is wildly fascinating . . . Using energetic prose, Nayeri is an excellent conduit for these heart-rending stories, eschewing judgment and employing care in threading the stories in with her own . . . This is a memoir laced with stimulus and plenty of heart at a time when the latter has grown elusive.” ––Star-Tribune (Minneapolis)
Aged eight, Dina Nayeri fled Iran along with her mother and brother and lived in the crumbling shell of an Italian hotel–turned–refugee camp. Eventually she was granted asylum in America. She settled in Oklahoma, then made her way to Princeton University. In this book, Nayeri weaves together her own vivid story with the stories of other refugees and asylum seekers in recent years, bringing us inside their daily lives and taking us through the different stages of their journeys, from escape to asylum to resettlement. In these pages, a couple fall in love over the phone, and women gather to prepare the noodles that remind them of home. A closeted queer man tries to make his case truthfully as he seeks asylum, and a translator attempts to help new arrivals present their stories to officials.
Nayeri confronts notions like “the swarm,” and, on the other hand, “good” immigrants. She calls attention to the harmful way in which Western governments privilege certain dangers over others. With surprising and provocative questions, The Ungrateful Refugee challenges us to rethink how we talk about the refugee crisis.
“A writer who confronts issues that are key to the refugee experience.” —Viet Thanh Nguyen, Pulitzer Prize-winning author of The Sympathizer and The Refugees
Dina Nayeri
Dina Nayeri was born in Iran during the revolution and arrived in America when she was ten years old. The winner of the UNESCO City of Literature Paul Engle Prize as well as a National Endowment for the Arts literature grant, she is the author of two novels. A contributor to The New York Times, The Guardian, Granta, and many other publications, she graduated from Princeton, Harvard, and the Iowa Writers' Workshop. She currently resides in London.
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Reviews for The Ungrateful Refugee
36 ratings5 reviews
- Rating: 3 out of 5 stars3/5I was drawn to Dina Nayeri’s The Ungrateful Refugee: What Immigrants Never Tell You primarily because it advertises itself as a book that “defies stereotypes and raises surprising questions about the immigrant experience.” I had to believe that the stereotype of the “ungrateful refugee” would be one of the ones most strongly refuted by Nayeri. The last thing I expected was to come away from the book feeling that Nayeri had shot herself in the foot by exposing her own blatant hypocrisy when it comes to international refugees and their obligations to their host countries. But sadly, that’s exactly what happened.Dina Nayeri fled Iran with her mother and her younger brother when she was just eight years old. Her father, a successful dentist, elected to remain in the country – where he remarried and began a new family. Dina’s mother, an activist convert to Christianity, was in danger of arrest and imprisonment, and her husband decided to help her and his children escape the country, in effect abandoning them to them to their fate. The author was ultimately granted asylum in the United States and educated at Princeton University, and has carved out quite a successful career for herself. Despite her success, however, Nayeri seems to resent still each of the countries she passed through as a refugee, including the one she eventually settled in. Nayeri tells the stories of other refugees like her, people more or less forced to flee their own countries because of political or religious pressure, pressure strong enough to make them fear for their lives. Surprisingly, the stories, touching as they are, add little new to the conversation regarding the obligations of the West to take in as many political refugees as possible and the obligations of the refugees themselves not to become long-term burdens on the countries taking them in. More surprising is the disdainful attitude of superiority used by Nayeri to reprimand Western governments for even requiring refugees to prove that they are political refugees and not economic refugees. Nayeri argues that the distinction should not matter – that all the “mediocre” native-workers being replaced by refugees willing to work for lower wages don’t really deserve the jobs they do so poorly anyway. These quotes from the book demonstrate why I find Nayeri’s points about stereotyping a whole people to be so hypocritical on her part:“Every day her bosses questioned her (Nayeri’s mother’s) intelligence, though they had a quarter of her education. They pretended not to understand her accent. If she took too long to articulate a thought, they stopped listening and wrote her off as stupid.” Page 187 (making the same assumptions about her mother’s “bosses” that she accuses them of making about her mother.“I began looking forward again. Oklahoma wasn’t a promised land. It was hot and mediocre and lazy. And I could never satisfy these people.” Page 192 (writing off a whole population and region as being “mediocre and lazy”)“Daniel (the author’s brother) is a good immigrant – hardworking and talented and grateful, the kind who makes America better. He thanks his new country with his every move. And yes, the United States and England and Holland and Germany would be better if all immigrant were like him. I wonder, though, how many are just keeping their mouths shut and their ideas trapped in for fear of seeming defiant to the mediocre white man scrutinizing their papers.” Page 330 (fighting racism with racism of her own)“In conversations about the refugee crisis, educated people continue to make the barbaric argument that open doors will benefit the host nation. The time for this outdated colonialist argument has run out; migrants don’t derive their value from their benefit to the Western-born, and civilized people don’t ask for résumés from the edge of the grave. Page 334 (her legitimate argument cheapened by words like “barbaric” and “civilized”)“…I imagine what they (refugees) might become if they had, say, the same opportunities as the Trump children. My mind conjures Pulitzers, heart surgeries, books of poetry and philosophy and history. There is no logical reason for a mediocre few, shielded from competition, propped up by inherited riches and passports, to feast on the world’s resources under the guise of meritocracy.” Page 161 (assuming that only one of the groups is capable of mediocrity)“Maybe I’m a hypocrite. I believe in open borders, but Europe is no paradise. The notion that the rest of the world is without beauty or joy, that everyone is clamoring to break down Europe’s doors, is nonsense. For many, the West would be unequivocally worse…” Page 341 (very true argument that calls for mutual respect, something Nayeri seem to grant to the West only very reluctantly)Bottom Line: While The Ungrateful Refugee is interesting and thought-provoking, it weakens its own argument that refugees deserve more sympathy and respect than they get by basing that argument on the assumption that the average refugee is smarter, and has more potential, than the average Westerner helping to decide whether or not the refugee will be granted asylum. The author is quick to call out the hypocrisy of the West while failing to recognize her own. This book could, and should, have made a much stronger argument in favor of refugees than it does, and that is Nayeri’s fault.
- Rating: 4 out of 5 stars4/5Thanks to Edelweiss for the review copy. I know it took me a while to finish it but the subject matter could be hard to read at times. I love Nayeri’s style of writing. I enjoyed learning more about this author. I learned a lot about what all refugees go through.
- Rating: 4 out of 5 stars4/5Interesting blend of memoir, narrative, and rhetoric, this takes a hard look at the experience of refugees and the mythology around immigration. There are a lot of tools in Nayeri's toolbox here, and she makes use of them well.
- Rating: 4 out of 5 stars4/5Dina was right years old when she, her brother and mother fled Iran. As a Christian convert, her mother was spreading pamphlets around the country, an act that brought death threats from the morality authorities. They became refugees.Told in alternating chapters, Dina chronicles her family's struggles as refugees, with interviews taken later at a camp in Greece. She writes honestly, and with unflinching candor. Highlighting government bureaucracies, stories refugees must tell to be granted asylum. Life in the camps where many spend years, not allowed to work, slowly stagnating while trying to keep hope alive. How it feels to know one is a burden, unwanted, expected to be eternally grateful. The lack of understanding about the refugees own loss of family, culture, country. Being seen as less than, dirty, germ ridden, all of the prejudices many have of refugees. Some stories are less grim, uplifting, hopeful, but all are worth reading, maybe providing more understanding in this time of refugees coming from so many different places. The book is read by the author and her narration, telling her own story made this more personal, memorable.
- Rating: 4 out of 5 stars4/5When Dina Nayeri was a child, she, her mother and younger brother fled Iran. Her mother had become a Christian and it was no longer safe for her to remain in the Muslim country. Her father, chose to remain in Iran and soon remarried. The family passed through several refugee camps, and eventually were sponsored by an evangelical family in Oklahoma – a state whose culture was so unlike upper class Iran, that Dina could not relate. She alternates her family’s story with those of other refugees in other camps. Some wait for years and years trying to prove their worthiness for asylum to the host country. Some get caught in the in-between spaces where they have not found asylum but cannot go home.She often feels judged by her host country. There are ‘good refugees’ and ‘bad refugees’; political refugees and economic refugees. She is disturbed by the attitude that western nations feel that all refugees should be grateful to be admitted – although she also does not believe that refugees should be expected to be admitted to a country to help improve that country.This is an intensely told story, sometimes quite angry. At times I found it compelling; other times it bogged down for me. Nevertheless, I am glad to have read it and to hopefully understand a bit more of the refugees’ plight as they leave their beloved homelands behind into an unknown culture and future. Also, it made me look at the variety of refugees’ experiences both before and after they fled their homeland. It will help the reader see each refugee as a unique person with a unique story, rather than a faceless mass, all fleeing for the same reasons.