Areopagus Critical Christian Issues Series

What is the Kingdom of God? What does it mean to be part of the kingdom? These are questions that should occupy the mind of every Christian. But we frequently shy away from the full meaning of God's rule. In Christian Archy, Dr. David Alan Black examines the New Testament to find the truly radical and all-encompassing claims of God's kingdom. In doing so, he discovers that the character of this kingdom is widely different from what is commonly contemplated today. Its glory is revealed only through suffering - a point that Jesus' disciples, then and now, have been slow to understand. This truth has tremendous implications for church life. The kingdom of God is in no way imperialistic. It has no political ambitions. It conquers not by force but by love. It is this humble characteristic of the kingdom that is a stumbling block to so many today. Christ's claim to our total allegiance is one we seek to avoid at all costs. But there is only one way to victory and peace, and that way is the way of the Lamb. This is the first volume in the new Areopagus Critical Christian Issues Series from Energion Publications. We believe it is an appropriate way to begin that series by addressing this foundational question of who we are as part of the Christian church, and why it is important for us to immerse ourselves in God's word.

Can a church that is compromised through dependence on temporal, political power speak with a powerful prophetic voice in the world? As the body of Christ, the church has a prophetic role in the world. Prophets have always spoken clearly to people in power. They have been willing to challenge the decisions made by people who thought they were not accountable to anyone. Sometimes the prophets were respected, sometimes persecuted, but they were never ignored or regarded as irrelevant. So why is it that the church today cannot speak truth effectively to power? In The Politics of Witness, Dr. Allan R. Bevere asks these questions and proposes an answer. The church has come to depend too much on temporal power and has thus forgotten its divine authority. In finding this answer he goes back to the founding of the church and how it first became dependent on the state. He examines those who have followed, mostly building a political theory that takes the responsibility of ministry from the church and gives it to the state. You'll find some names in this that might surprise you. Any discussion of Christianity and the state will involve Emperor Constantine, but what about his modern lieutenants, such as Locke, Jefferson, Franklin, and others? While the theology applies to the church in any country, Dr. Bevere takes a particular look at the peculiarly American view that the United States of America is somehow God's chosen people, a nation of destiny in accomplishing the gospel mission. This book balances brevity with a broad intellectual and historical reach. You will be taken from the founding and foundation structure of Christian theology today to a proposal for how we, as the Church can reclaim our prophetic witness. In the current political atmosphere, every Christian needs to read this book.

"Prayer changes things." It's a common saying, and too often Christian discussion of prayer deals only with how we can change other things and other people through prayer. But what if prayer is much more than we imagine? What if it is also the means of correcting our relationship to the Creator and at the same time of changing our relationships with one another? Perhaps prayer can ultimately help transform our theology, what we believe about God, into character and action. In Ultimate Allegiance, Dr. Bob Cornwall takes us to the Lord's Prayer, a short and simple prayer that is well-known and often recited. But in each of its major petitions, he finds deep meaning that challenges us to think and to change. In fact, this prayer of Jesus brings us to the ultimate question of just where we should place our ultimate allegiance. This book can be read individually but is designed especially for small group or church studies, especially in conjunction with the related study guide.

Is it morally acceptable for a person who is divorced to remarry while their former spouse is alive? What did Jesus mean by his statements on this topic? Except for Fornication is a brief study, less than 80 pages, of statements in the Gospels relating to divorce and remarriage. Dr. Parunak examines the background and context of the statements of Jesus regarding divorce, and relates them to the Old Testament commands on which Jesus was commenting. This historical depth and detailed linguistic analysis will prove useful to Bible students, whether or not they ultimately agree with the author's conclusions. This is investigation is laid out as a mystery, with each aspect examined carefully in the light of historical and contextual clues. The author examines texts in the original languages and discusses the use of key words in the relevant literature. Pastors and lay readers alike will benefit from this thorough study.

When you hear the words "in the original text it says" or "in the original text this means," it's time to be wary. Those words often provide the introduction to misleading information. But how can the hearer discern just what is correct and what is misleading? How can pastors avoid giving their congregations misleading information? "In the Original Text It Says" takes a look at word-study fallacies and how you can avoid them. Author Ben Baxter gives an introduction to word meaning and how word meaning differs between languages. He then examines a series of fallacies, errors that people make in assigning meaning to words in the original languages of the Bible. But he doesn't leave it with that theoretical examination. After providing the basis for how to understand Biblical words, he examines the discussion of specific words and phrases from passages in both the Old Testament and the New. He takes these examples from commentaries commonly used by pastors and teachers in sermon and lesson preparation. With each example, he shows how one might misunderstand the linguistic evidence provided, and also how one can properly apply this information. This book is designed for readers who have had some contact with Greek or Hebrew, but will also be useful to those who have more language skill, but may not have studied linguistics or looked carefully at how to apply their knowledge in teaching.

Many Christians have grown up with a very limited concept of "missions" and "missionaries." In this view a missionary is a person who goes and preaches to lots of people, often in primitive lands, and explains the theology of the gospel. The natives are convinced and become Christians. Thus the gospel commission is fulfilled. Actual missions have not been carried out in this way very much. Missionaries are generally very aware of the personal aspect of their activities, and the importance of hospitality. But western churches have become much less attuned to hospitality. The days are past when visitors could assume they'd be invited home for lunch or become personally connected to people in a church they visit. But hospitality is a key concept, and a key practice, in the Bible, both in Old and New Testament times. This involved both God's relationship with his people, in which some "entertained angels," in their relationships with one another, and in the way they reached the world with the good news God had given to them. Chris Freet examines the biblical idea of hospitality, the role it played in biblical times, and the example that provides for us. He concludes that the western church needs to be re-awakened to the mutual and reciprocal biblical definition of hospitality; that it must undergo some contextualization in order for the biblical role of hospitality and the "person of peace" to work in it; and (3) it must transition from short-term encounters of hospitality in the West to long-term relationships as the family of God. This is a serious theological examination, but it is also both a challenge and a practical guide to help us get started in giving hospitality the role in our churches that the biblical story envisions.

Some in the church find it very difficult to talk about money, but it's a subject that cannot be avoided. The church needs money to continue to function. Missionaries need money to carry the gospel. As a result, however reluctant we are to talk about it, we have to do so. And when we do so, we often generate more confusion and resentment than cash. Some churches require that members be tithers before they can take positions of leadership. This in turn can result in a sort of spying by one believer on another. How much do we each earn? Is our giving equal to 10% of our income? On the other hand there are those who discount tithing, and consider themselves tithers because they give two or three percent of their income. They may say that they "tithe" 3% of their income. But what exactly does the Bible teach about tithing and how does that apply to us today? Is there a way for us to become grace-filled givers? Can stewardship, giving, and financing the work of building the kingdom become a joy rather than a duty or a source of dissension? David Croteau has written at length on this topic before. In this volume of the Areopagus Critical Christian Issues series, he undertakes a brief examination of tithing, stewardship, and giving. He starts by asking just what the Israelites were called on to give by the scriptures. He then follows through the various arguments in favor of tithing as a law applicable to Christians and shows how these arguments fail. Finally, he discusses a basis for gracious, joyful giving as God directs each of us. In just 96 pages (including all the front matter) you'll find your understanding of Christian stewardship changed. You won't find here a license for apathy or selfishness. Instead, you'll find a challenge to discover and do God's will in your finances as in every other area of your life.

With extraordinary clarity and precision, Alexander E. Stewart works through the questions of the role and meaning of perseverance in salvation. Is perseverance necessary and thus not optional in salvation? What does it mean, and what is its role? Does the idea of perseverance result in a works-based view of righteousness and salvation? These six short chapters will help to clarify your understanding and provide a basis for continuing and deeper study.