Fascists Among Us: online hate and the Christchurch massacre
By Jeff Sparrow
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About this ebook
The first book since Christchurch to trace the massacre’s fascist roots and what it represents.
The massacre of more than fifty worshippers at mosques in Christchurch, New Zealand, shocked the world. The murders were not random. They expressed a particular ideology, one that the alleged perpetrator described as ‘fascism’.
But what does fascism mean today — and what kind of threat does it pose? Jeff Sparrow traces the history of the far right, showing how fascists have adapted to the new politics of the twenty-first century. He argues that the mosque killer represents a frightening new phenomenon — decentralised right-wing terrorism that recruits by committing atrocities, feeding on itself and spreading from country to country.
Burgeoning in dark places online, contemporary fascism exults in violence and picks its targets strategically. Today, it is Muslims; tomorrow, it will be Jews or gays or Asians. Even the widespread despair generated by climate change is being harvested to weaponise young men with the politics of hate.
With imitative massacres already occurring around the world, Christchurch must be a wake-up call. This book makes a compelling, urgent case for a new response to an old menace.
Jeff Sparrow
Jeff Sparrow is a writer, editor, broadcaster, and Walkley Award–winning journalist. He is a columnist for The Guardian Australia, a former Breakfaster at Melbourne’s 3RRR, and a past editor of Overland literary journal. His most recent books are Fascists Among Us: online hate and the Christchurch massacre; Trigger Warnings: political correctness and the rise of the right; and No Way But This: in search of Paul Robeson. He lectures at the Centre for Advancing Journalism at The University of Melbourne.
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Fascists Among Us - Jeff Sparrow
FASCISTS AMONG US
Jeff Sparrow is a Walkley Award–winning writer, editor, and broadcaster. He writes a regular column for The Guardian, and contributes to many other Australian and international publications. Jeff is a former member of the 3RRR Breakfasters team, and is a past editor of the Australian literary journal Overland. He is the author of a number of books, including Money Shot: a journey into porn and censorship, No Way But This: in search of Paul Robeson, and Trigger Warnings: political correctness and the rise of the right.
Scribe Publications
18–20 Edward St, Brunswick, Victoria 3056, Australia
2 John St, Clerkenwell, London, WC1N 2ES, United Kingdom
3754 Pleasant Ave, Suite 100, Minneapolis, Minnesota 55409, USA
First published by Scribe in the UK, Australia, and New Zealand 2019
Published by Scribe in North America 2020
Copyright © Jeff Sparrow 2019
All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the prior written permission of the publishers of this book.
Chapter Four draws on arguments originally made in Jeff Sparrow, ‘When the Burning Moment Breaks
: gun control and rage massacres’, Overland Literary Journal, August 2012.
9781925849677 (Australian edition)
9781912854691 (UK edition)
9781950354092 (US edition)
9781925938036 (e-book)
Catalogue records for this book are available from the National Library of Australia and the British Library
scribepublications.com.au
scribepublications.co.uk
scribepublications.com
For Steph
Contents
Introduction: the need to understand
1 ‘An actual fascist’: fascisms old and new
2 ‘Sweep it all up!’: the world after 9/11
3 ‘Hail Trump!’: fascist memes
4 ‘Screw your optics!’: the Christchurch strategy
5 ‘Forests, lakes, mountains, and meadows’: ecofascism and accelerationism
6 ‘Cobbers’: Australia and the fascist milieu
Conclusion: hope against hate
Acknowledgements
Notes
Meditate that this came about:
I commend these words to you.
Carve them in your hearts
At home, in the street,
Going to bed, rising;
Repeat them to your children,
Or may your house fall apart,
May illness impede you,
May your children turn their faces from you.
–Primo Levi, If This Is a Man/The Truce
INTRODUCTION
THE NEED TO UNDERSTAND
On 14 March 2019, a new post appeared on the 8chan politics board /pol/. ‘Well lads,’ it read, ‘it’s time to stop shitposting and time to make a real life effort post. I will carry out and [sic] attack against the invaders, and will even live stream the attack via Facebook.’ ¹
The post linked to the Facebook page of a 28-year-old Australian man and a 74-page manifesto entitled ‘The Great Replacement’.
‘[P]lease do your part by spreading my message, making memes and shitposting as you usually do,’ it continued.
At 1.40 pm the next day, a man arrived at the Al Noor Mosque in Christchurch, New Zealand, during Friday prayers.
A worshipper greeted him with, ‘Hello, brother’ — and the stranger opened fire.
He shot worshippers indiscriminately inside the building, returned to his car for more ammunition, and then came back and shot more people. After about six minutes, he drove to the Linwood Islamic Centre and killed people there. One of the men at prayer wrestled with him, and he fled.
At 2.20 pm, police rammed the gunman’s car, pulled him from the vehicle, and placed him under arrest. ² Fifty people were dead — and another died later from wounds.
In her widely praised response to the massacre, New Zealand Prime Minister Jacinda Ardern pledged never to utter the name of the alleged shooter. The people killed that day — and the scores more left physically or mentally scarred — deserved remembrance, she said, and the man who opened fire on them did not.
In an ideal world, the conversation about the mosque shootings would have begun and ended with Ansi Alibava, who came to New Zealand with her husband to start a new life; with Husna Ahmed, who led women out of the building and then was killed when she returned to save her wheelchair-bound husband, Farid; with Haji-Daoud Nabi, who jumped into the firing line to cover friends; with Sayyad Milne, the 14-year-old slain before he could fulfil his dream of playing professional football; and with the many, many others murdered as they worshipped. ³
Unfortunately, the bullets that took their lives didn’t come out of nowhere.
Recent statistics show right-wing violence on the rise. The Center for International and Strategic Studies reports that terror attacks from far-right perpetrators doubled between 2016 and 2017 in the United States, and grew by 43 per cent in Europe in that same period. ⁴ Between 2009 and 2018, according to the Anti-Defamation League, extremists from the right caused 73 per cent of US domestic terror deaths, compared to 23 per cent of deaths attributed to Islamists and 3 per cent to left-wing terrorists. ⁵
The only reason rightists didn’t have a monopoly over the fifty deaths from domestic terrorism in 2018 was that one attacker abandoned white supremacism for radical Islamism prior to committing murder.
The alleged perpetrator of the Christchurch massacre might have entered the mosques by himself but, politically, he was never alone. We know that, after growing up in the regional town of Grafton in New South Wales, the accused man used inherited money to travel through Europe — and on those trips he interacted with far-right organisations in many different countries.
We also know that he was deeply invested in the Australian fascist movement. On a secret blog frequented by activists from the far right, Tom Sewell, a leading fascist activist, acknowledged that the alleged perpetrator ‘had been around’ the so-called patriot movement since before 2016.
‘He was well known,’ Sewell explained to his co-thinkers, ‘for those in the know.’ ⁶ A future mass murderer was ‘well known’ to other fascists — and none of them did anything to stop him. While Sewell and other activists distanced themselves from the massacre, some posters on platforms such as 8chan and Gab openly applauded the violence — and others called for more killings.
That’s why we must understand the alleged perpetrator’s ideas, however repellent they are.
I’ve chosen to refer to the accused killer as Person X. In part, that’s because early readers reacted so strongly to the use of his name, suggesting — on the grounds that Jacinda Ardern articulated — that it diminished his victims. Certainly, many will find a discussion about the hateful doctrines that inspired Person X difficult. It would be wrong to make that process more painful.
In any case, the euphemism serves another purpose, emphasising a key argument of this book. The Christchurch gunman emerged from a fascist subculture in which he’d previously been a minor and anonymous figure. Before he stepped into the limelight to shoot innocent people, no one — outside the milieu of the far right — knew who he was.
The next killer will be the same.
The massacre at the Christchurch mosques was an act of terror, consciously designed, in ways many commentators haven’t understood, to inspire further acts of terror. It represented a particular strategic choice for the fascist movement, a decision not to build public organisations but to encourage violence by previously unknown individuals acting in isolation.
Already, Christchurch has inspired imitations in San Diego and El Paso. Almost certainly, there will be others. But we have no way of knowing who will carry them out.
Hence, Person X: the anonymous young man who emerges from the shadows, gun in hand, already committed to an evil ideology.
The fascism of the 1930s revolved around names that were publicly shouted — most obviously, Hitler and Mussolini. Likewise, today, the alt-right has spawned a new breed of celebrity, with racist and nationalistic demagogues building profiles through social and conventional media.
The Person X phenomenon represents something else: a strategy for fascist terrorism, one that seeks to incite angry young men to conduct rage massacres, not to achieve any specific ends so much as to destabilise liberal democracies. This plan will not bring fascism to power. It will, however, result in more deaths.
The use of a pseudonym reminds us that, while Person X might be in jail in New Zealand, he’s also out there in the world somewhere, browsing a racist internet forum and counting ammunition.
There is, however, an obvious risk in not using the alleged perpetrator’s name.
In JK Rowling’s Harry Potter series, the characters refer to He-Who-Must-Not-Be-Named, in a vain attempt to ward off the evil Dark Lord. Their refusal to acknowledge Voldemort merely leaves them ill prepared to meet the threat he poses.
Since the Christchurch murders, some commentators have argued that we should refuse to discuss the ideas that motivated the massacre. In particular, politicians have advised against reading Person X’s manifesto. In New Zealand, authorities have made possession or distribution of the tract a crime, with many reputable internet service providers deleting it from their servers.
While no doubt well intentioned,