The Fête At Coqueville: 1907
By Emile Zola
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Emile Zola
<p><b>Émile Zola</b> nació en París en 1840. Hijo de un ingeniero italiano que murió cuando él apenas tenía siete años, nunca fue muy brillante en los estudios, trabajó durante un tiempo en la administración de aduanas, y a los veintidós años se hizo cargo del departamento de publicidad del editor Hachette. Gracias a este empleo conoció a la sociedad literaria del momento y empezó a escribir. <em>Thérèse Raquin</em> (1867; ALBA CLÁSICA núm. LVIII) fue su primera novela «naturalista», que él gustaba de definir como «un trozo de vida».</p> <p>En 1871, <em>La fortuna de los Rougon</em> y <em>La jauría</em> (editadas conjuntamente en ALBA CLÁSICA MAIOR núm. XXXIV) iniciaron el ciclo de <em>Los Rougon-Macquart</em>, una serie de veinte novelas cuyo propósito era trazar la historia natural y social de una familia bajo el Segundo Imperio; a él pertenecen, entre otras, <em>El vientre de París</em> (1873), <em>La conquista de Plassans</em> (1874) (editadas conjuntamente en AALBA CLÁSICA MAIOR núm. XXXV), <em>La caída del padre Mouret</em> (1875), <em>La taberna</em> (1877), <em>Nana</em> (1880) y <em>El Paraíso de las Damas</em> (1883: ALBA MINUS núm. 29); la última fue <em>El doctor Pascal</em> (1893). Zola seguiría posteriormente con el sistema de ciclos con las novelas que componen <em>Las tres ciudades</em> (1894-1897) y <em>Los cuatro Evangelios</em> (1899-1902). En 1897 su célebre intervención en el caso Dreyfuss le valió un proceso y el exilio.</p> <p>«Digo lo que veo –escribió una vez-, narro sencillamente y dejo al moralista el cuidado de sacar lecciones de ello. Puse al desnudo las llagas de los de abajo. Mi obra no es una obra de partido ni de propaganda; es una obra de verdad.» Murió en Paris en 1902.</p>
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The Fête At Coqueville - Emile Zola
Émile Zola
The Fête At Coqueville
1907
Published by Good Press, 2019
goodpress@okpublishing.info
EAN 4064066193287
Table of Contents
I
II
III
IV
V
I
Table of Contents
Coqueville is a little village planted in a cleft in the rocks, two leagues from Grandport. A fine sandy beach stretches in front of the huts lodged half-way up in the side of the cliff like shells left there by the tide. As one climbs to the heights of Grandport, on the left the yellow sheet of sand can be very clearly seen to the west like a river of gold dust streaming from the gaping cleft in the rock; and with good eyes one can even distinguish the houses, whose tones of rust spot the rock and whose chimneys send up their bluish trails to the very crest of the great slope, streaking the sky. It is a deserted hole. Coqueville has never been able to attain to the figure of two hundred inhabitants. The gorge which opens into the sea, and on the threshold of which the village is planted, burrows into the earth by turns so abrupt and by descents so steep that it is almost impossible to pass there with wagons. It cuts off all communication and isolates the country so that one seems to be a hundred leagues from the neighboring hamlets.
Moreover, the inhabitants have communication with Grandport only by water. Nearly all of them fishermen, living by the ocean, they carry their fish there every day in their barks. A great commission house, the firm of Dufeu, buys their fish on contract. The father Dufeu has been dead some years, but the widow Dufeu has continued the business; she has simply engaged a clerk, M. Mouchel, a big blond devil, charged with beating up the coast and dealing with the fishermen. This M. Mouchel is the sole link between Coque-ville and the civilized world.
Coqueville merits a historian. It seems certain that the village, in the night of time, was founded by the Mahés; a family which happened to establish itself there and which grew vigorous at the foot of the cliff. These Mahés continued to prosper at first, marrying continually among themselves, for during centuries one finds none but Mahés there. Then under Louis XIII appeared one Floche. No one knew too much of where he came from.. He married a Mahé, and from that time a phenomenon was brought forth; the Floches in their turn prospered and multiplied exceedingly, so that they ended little by little in absorbing the Mahés, whose numbers diminished until their fortune passed entirely into the hands of the newcomers. Without doubt, the Floches brought new blood, more vigorous physical organs, a temperament which adapted itself better to that hard condition of high wind and of high sea. At any rate, they are to-day masters of Coqueville.
It can easily be understood that this displacement of numbers and of riches was not accomplished without terrible disturbances. The Mahés and the Hoches detest each other. Between them is a hatred of centuries. The Mahés in