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  • Tahzir Al-Nas and The False Takfir of Ahmad Raza Khan

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    AsSalik Academy
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    The document discusses Mawlana Ahmad Raza Khan's reproduction of text from Tahzir al-Nas in his work Husam al-Haramayn. It notes that Khan lifted text from three different pages of Tahzir al-Nas and presented them together in Husam al-Haramayn without indicating that the passages came from different locations. Scans from various editions of Husam al-Haramayn show the text reproduced in the same manner without distinguishing where it originated.

    Descrição original:

    The Brelvi Deobandi conflict. This diagram shows graphically how dishonestly Ahmad Raza Khan stitched together texts to contrive a new meaning and present it to the unsuspecting Arab scholars. This was the basis of his declaring a Muslim a Kafir. The Umma has been cut to pieces beause of the ignorance of the reality of his odious stance. Its time Brelvis for the sake of saving the Umma of the Messenger of Allah (sallallaahu alaihi wa sallam) from the disunity and spreading hatred, be strong enough to completely reject the Brelvi movement that promotes such ignorance, hatred and sectarianism.

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    Tahzir Al-Nas and the False Takfir of Ahmad Raza Khan

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    The document discusses Mawlana Ahmad Raza Khan's reproduction of text from Tahzir al-Nas in his work Husam al-Haramayn. It notes that Khan lifted text from three different pages of Tahzir al-Nas and presented them together in Husam al-Haramayn without indicating that the passages came from different locations. Scans from various editions of Husam al-Haramayn show the text reproduced in the same manner without distinguishing where it originated.

    Direitos autorais:

    Attribution Non-Commercial (BY-NC)
    Baixe no formato DOCX, PDF, TXT ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
    943 visualizações1 página

    Tahzir Al-Nas and The False Takfir of Ahmad Raza Khan

    Enviado por

    AsSalik Academy
    The document discusses Mawlana Ahmad Raza Khan's reproduction of text from Tahzir al-Nas in his work Husam al-Haramayn. It notes that Khan lifted text from three different pages of Tahzir al-Nas and presented them together in Husam al-Haramayn without indicating that the passages came from different locations. Scans from various editions of Husam al-Haramayn show the text reproduced in the same manner without distinguishing where it originated.

    Direitos autorais:

    Attribution Non-Commercial (BY-NC)
    Baixe no formato DOCX, PDF, TXT ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
    de 1

    MAWLANA AHMAD RAZA KHANS DISTORTION OF TAHZIR AL-NAS

    The three different pages of Tahzir al-Nas from where the texts were lifted
    Ahmad Raza Khans Misleading Reproduction in Husam al-Haramayn

    From p.18 of Tahzir al-Nas

    From p. 34 of Tahzir al-Nas

    From p. 4-5 of Tahzir al-Nas;

    The above is the text as it appears in Husam al-Haramayn. Below are scans from three different editions of this book that can be checked to verify that this indeed was the way Ahmad Raza Khan reproduced the words of Mawlana Qasim Nanotwi. Not even a sign in the text was given to indicate the passage is drawn from different pages.

    This is from the 2006 Arabic reprint.of Husam, pp. 56-57. http://www.fikreraza.org/books/of-ahmad-raza/husaam-ul

    From Pir Zadah Iqbal Ahmads 2009 translation of Husam p. 20.

    From the 1906 early edition of Husam, Full scan is available online, p. 100. The Urdu, transcribed above, is found on its p.101.

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