Educational essentialism From Wikipedia, the free encyclopedia Jump to: navigation, search Educational essentialism is an educational philosophy

whose adherents believe that children should learn the traditional basic subjects thoroughly and rigorously. In this philosophical school of thought, the aim is to instill students with the "essentials" of academic knowledge, enacting a back-tobasics approach. Essentialism ensures that the accumulated wisdom of our civilization as taught in the traditional academic disciplines is passed on from teacher to student. Such disciplines might include Reading, Writing, Literature, Foreign Languages, History, Mathematics, Science, Art, and Music. Moreover, this traditional approach is meant to train the mind, promote reasoning, and ensure a common culture.

principles of Essentialism Essentialism is a relatively conservative stance to education that strives to teach students the knowledge of our society and civilization through a core curriculum. This core curriculum involves such areas that include the study of the surrounding environment, basic natural laws, and the disciplines that promote a happier, more educated living.[1] Other non-traditional areas are also integrated as well in moderation to balance the education. Essentialists' goals are to instill students with the "essentials" of academic knowledge, patriotism, and character development through traditional (or back-to-basic) approaches. This is to promote reasoning, train the mind, and ensure a common culture for all Americans. [2] Essentialism is the most typically enacted philosophy in American classrooms today. Traces of this can be found in the organized learning centered around teacher and textbooks, in addition to the regular assignments and evaluations typical in essentialist education. Essentialism as a Teacher-Centered Philosophy The role of the teacher as the leader of the classroom is a very important tenet of Educational essentialism. The teacher is the center of the classroom, so they should be rigid and disciplinary. Establishing order in the classroom is crucial for student learning; effective teaching cannot take place in a loud and disorganized environment. It is the teacher's responsibility to keep order in the classroom. [3] The teacher must interpret essentials of the learning process, take the leadership position and set the tone of the classroom. These needs require an educator that is academically well-qualified with an appreciation for learning and development. The teacher must control the students with distributions of rewards and penalties.[4] History of Essentialism The Essentialist movement first began in the United States in the year 1938. In Atlantic City, New Jersey, a group met for the first time called "The Essentialist's Committee for the Advancement of Education".[5] Their emphasis was to reform the educational system to a rational-based system. The term essentialist first appeared in the book An Introduction to the Philosophy of Education which was written by Michael John Demiashkevich.[6] In his book, Demiashkevich labels some specific educators (including William C. Bagley) as essentialists." Demiashkevich compared the essentialists to the different viewpoints of the Progressive Education Association. He described how the Progressives preached a hedonistic doctrine of change whereas the essentialists stressed the moral responsibility of man for his actions and looked toward permanent principles of behavior (Demiashkevich likened the arguments to those between the Socratics and the Sophists in Greek philosophy). [7] In 1938 Bagley and other educators met together where Bagley gave a speech detailing the main points of the essentialism movement and attacking the public education in the United States. One point that Bagley noted was that students in the U.S. were not getting an education on the same levels as students in Europe who were the same age.[8] A recent branch has emerged within the essentialist school of thought called "neoessentialism." Emerging in the eighties as a response to the essentialist ideals of the thirties as well as to the criticism of the fifties and the advocates for education in the seventies, neoessentialism was created to try to appease the problems facing the United States at the time. [9] The most notable change within this school of thought is that it called for the creation of a new discipline, computer science. Renowned Essentialists William Bagley (18741946) was an important historical essentialist. William C. Bagley completed his undergraduate degree at Michigan Agricultural College in 1895. It wasnt until after finishing his undergrad studies that he truly wanted to be a teacher. [10] Bagley did his Graduate studies at the University of Chicago and at Cornell University. He acquired his Ph.D. in 1900 after which he took his first school job a Principal in a St. Louis, Missouri Elementary School.[11] Bagleys devotion increased during his work at Montana State Normal School in Dillon, Montana. It was here where he decided to dedicate his time to the education of teachers and where he published The Educative Process, launching his name across the nation. Throughout his career Bagley argued against the conservative position that teachers were not in need of special training for their work.[12] He believed that liberal arts material was important in teacher education. Bagley also believed the dominant theories of education of the time were weak and lacking.[13]

In April 1938, he published the Essentialist's Platform, in which he outlined three major points of essentialism. He described the right of students to a well-educated and culturally knowledgeable teacher. Secondly, he discussed the importance of teaching the ideals of community to each group of students. Lastly, Bagley wrote of the importance of accuracy, thoroughness and effort on part of the student in the classroom.[14] Another important essentialist is E.D. Hirsch (1928-). Hirsch was Founder and Chairman of the Core of Knowledge Foundation and author to several books concerning fact-based approaches to education. Now retired, he spent many years teaching at the University of Virginia while also being an advocate for the "back to basics" movement. In his most popular book, Cultural Literacy What Every American Needs To Know, he offers lists, quotations, and information regarding what he believes is essential knowledge.[15] See also Arthur Bestor. Schools Enacting an Essentialist Curriculum The Core Knowledge Schools were founded on the philosophy of essentialist E.D. Hirsch. Although it is difficult to maintain a pure and strict essentialist-only curriculum, these schools have the central aim of establishing a common knowledge base for all citizens. To do so, they follow a nation-wide, content-specific, and teacher-centered curriculum. The Core Knowledge curriculum also allows for local variance above and beyond the core curriculum. Central curricular aims are academic excellence and the learning of knowledge, and teachers who are masters of their knowledge areas serve this aim.[16] Criticism of Essentialism One of the positive critiques of essentialism is the stability of the education. Because essentialism is relatively conservative and focuses on disciplines which are relatively stable, it is a rather consistent form of education. The same disciplines are taught consistently and in a progressive manner. It is not persuaded by the fads of the time, but instead focuses on the basics that students need to know to be productive members of society. However, because Essentialism is largely teacher-centered, the role of the student is often called into question. Presumably, in an essentialist classroom, the teacher is the one designing the curriculum for the students based upon the core disciplines. Moreover, he or she is enacting the curriculum and setting the standards to which the students must meet. The teacher's evaluation role undermines students' interest in study.[17] As a result, the students begin to take on more of a passive role in their education as they are forced to meet and learn such standards and information.[18] Furthermore, there is also speculation that an essentialist education helps in promoting the cultural lag. This philosophy of education is very traditional in the mindset of passing on the knowledge of the culture via the academic disciplines. Thus, students are forced to think in the mindset of the larger cultuSection III - Philosophical Perspectives in Education Four General or World Philosophies The term metaphysics literally means "beyond the physical." This area of philosophy focuses on the nature of reality. Metaphysics attempts to find unity across the domains of experience and thought. At the metaphysical level, there are four* broad philosophical schools of thought that apply to education today. They are idealism, realism, pragmatism (sometimes called experientialism), and existentialism. Each will be explained shortly. These four general frameworks provide the root or base from which the various educational philosophies are derived. * A fifth metaphysical school of thought, called Scholasticism, is largely applied in Roman Catholic schools in the educational philosophy called "Thomism." It combines idealist and realist philosophies in a framework that harmonized the ideas of Aristotle, the realist, with idealist notions of truth. Thomas Aquinas, 1255-127, was the theologian who wrote "Summa Theologica," formalizing church doctrine. The Scholasticism movement encouraged the logical and philosophical study of the beliefs of the church, legitimizing scientific inquiry within a religious framework. Two of these general or world philosophies, idealism and realism, are derived from the ancient Greek philosophers, Plato and Aristotle. Two are more contemporary, pragmatism and existentialism. However, educators who share one of these distinct sets of beliefs about the nature of reality presently apply each of these world philosophies in successful classrooms. Let us explore each of these metaphysical schools of thought. Idealism Idealism is a philosophical approach that has as its central tenet that ideas are the only true reality, the only thing worth knowing. In a search for truth, beauty, and justice that is enduring and everlasting, the focus is on conscious reasoning in the mind. Plato, father of Idealism, espoused this view about 400 years BC, in his famous book, The Republic. Plato believed that there are two worlds. The first is the spiritual or mental world, which is eternal, permanent, orderly, regular, and universal. There is also the world of appearance, the world experienced through sight, touch, smell, taste, and sound, that is changing, imperfect, and disorderly. This division is often referred to as the duality of mind and body. Reacting against what he perceived as too much of a focus on the immediacy of the physical and sensory world, Plato described a utopian society in which "education to body and soul all the beauty and perfection of which they are capable" as an ideal. In his allegory of the cave, the shadows of the sensory world must be overcome with the light of reason or universal truth. To understand truth, one must pursue knowledge and identify with the Absolute Mind. Plato also believed that the soul is fully formed prior to birth and is perfect and at one with the Universal Being. The birth process checks this perfection, so education requires bringing latent ideas (fully formed concepts) to consciousness. Part 2
[19]

In idealism, the aim of education is to discover and develop each individual's abilities and full moral excellence in order to better serve society. The curricular emphasis is subject matter of mind: literature, history, philosophy, and religion. Teaching methods focus on handling ideas through lecture, discussion, and Socratic dialogue (a method of teaching that uses questioning to help students discover and clarify knowledge). Introspection, intuition, insight, and whole-part logic are used to bring to consciousness the forms or concepts which are latent in the mind. Character is developed through imitating examples and heroes. Realism Realists believe that reality exists independent of the human mind. The ultimate reality is the world of physical objects. The focus is on the body/objects. Truth is objective-what can be observed. Aristotle, a student of Plato who broke with his mentor's idealist philosophy, is called the father of both Realism and the scientific method. In this metaphysical view, the aim is to understand objective reality through "the diligent and unsparing scrutiny of all observable data." Aristotle believed that to understand an object, its ultimate form had to be understood, which does not change. For example, a rose exists whether or not a person is aware of it. A rose can exist in the mind without being physically present, but ultimately, the rose shares properties with all other roses and flowers (its form), although one rose may be red and another peach colored. Aristotle also was the first to teach logic as a formal discipline in order to be able to reason about physical events and aspects. The exercise of rational thought is viewed as the ultimate purpose for humankind. The Realist curriculum emphasizes the subject matter of the physical world, particularly science and mathematics. The teacher organizes and presents content systematically within a discipline, demonstrating use of criteria in making decisions. Teaching methods focus on mastery of facts and basic skills through demonstration and recitation. Students must also demonstrate the ability to think critically and scientifically, using observation and experimentation. Curriculum should be scientifically approached, standardized, and distinctdiscipline based. Character is developed through training in the rules of conduct. Pragmatism (Experientialism) For pragmatists, only those things that are experienced or observed are real. In this late 19th century American philosophy, the focus is on the reality of experience. Unlike the Realists and Rationalists, Pragmatists believe that reality is constantly changing and that we learn best through applying our experiences and thoughts to problems, as they arise. The universe is dynamic and evolving, a "becoming" view of the world. There is no absolute and unchanging truth, but rather, truth is what works. Pragmatism is derived from the teaching of Charles Sanders Peirce (1839-1914), who believed that thought must produce action, rather than linger in the mind and lead to indecisiveness. John Dewey (1859-1952) applied pragmatist philosophy in his progressive approaches. He believed that learners must adapt to each other and to their environment. Schools should emphasize the subject matter of social experience. All learning is dependent on the context of place, time, and circumstance. Different cultural and ethnic groups learn to work cooperatively and contribute to a democratic society. The ultimate purpose is the creation of a new social order. Character development is based on making group decisions in light of consequences. For Pragmatists, teaching methods focus on hands-on problem solving, experimenting, and projects, often having students work in groups. Curriculum should bring the disciplines together to focus on solving problems in an interdisciplinary way. Rather than passing down organized bodies of knowledge to new learners, Pragmatists believe that learners should apply their knowledge to real situations through experimental inquiry. This prepares students for citizenship, daily living, and future careers. Existentialism The nature of reality for Existentialists is subjective, and lies within the individual. The physical world has no inherent meaning outside of human existence. Individual choice and individual standards rather than external standards are central. Existence comes before any definition of what we are. We define ourselves in relationship to that existence by the choices we make. We should not accept anyone else's predetermined philosophical system; rather, we must take responsibility for deciding who we are. The focus is on freedom, the development of authentic individuals, as we make meaning of our lives. There are several different orientations within the existentialist philosophy. Soren Kierkegaard (1813-1855), a Danish minister and philosopher, is considered to be the founder of existentialism. His was a Christian orientation. Another group of existentialists, largely European, believes that we must recognize the finiteness of our lives on this small and fragile planet, rather than believing in salvation through God. Our existence is not guaranteed in an after life, so there is tension about life and the certainty of death, of hope or despair. Unlike the more austere European approaches where the universe is seen as meaningless when faced with the certainty of the end of existence, American existentialists have focused more on human potential and the quest for personal meaning. Values clarification is an outgrowth of this movement. Following the bleak period of World War II, the French philosopher, Jean Paul Sartre, suggested that for youth, the existential moment arises when young persons realize for the first time that choice is theirs, that they are responsible for themselves. Their question becomes "Who am I and what should I do? Related to education, the subject matter of existentialist classrooms should be a matter of personal choice. Teachers view the individual as an entity within a social context in which the learner must confront others' views to clarify his or her own. Character development emphasizes individual responsibility for decisions. Real answers come from within the individual, not from outside authority. Examining life through authentic thinking involves students in genuine learning experiences. Existentialists are opposed to thinking about students as objects to be measured, tracked, or standardized. Such educators want the educational experience to focus on creating opportunities for self-direction and self actualization. They start with the student, rather than on curriculum content. progressive education is a pedagogical movement that began in the late nineteenth century and has persisted in various forms to the present. More recently, it has been viewed as an alternative to the test-oriented instruction legislated by the No Child Left Behind educational funding act.[citation
needed]

The term "progressive" was engaged to distinguish this education from the traditional curriculum of the 19th century, which was rooted in classical preparation for the university and strongly differentiated by socioeconomic level. By contrast, progressive education finds its roots in present experience. Most progressive education programs have these qualities in common:

Emphasis on learning by doing hands-on projects, expeditionary learning, experiential learning Integrated curriculum focused on thematic units Integration of entrepreneurship in to education Strong emphasis on problem solving and critical thinking Group work and development of social skills Understanding and action as the goals of learning as opposed to rote knowledge Collaborative and cooperative learning projects Education for social responsibility and democracy Highly personalized education accounting for each individual's personal goals Integration of community service and service learning projects into the daily curriculum Selection of subject content by looking forward to ask what skills will be needed in future society De-emphasis on textbooks in favor of varied learning resources Emphasis on lifelong learning and social skills Assessment by evaluation of childs projects and productions

educational Theory Forerunners Progressive education can be traced as far back as to the works of John Locke and Jean-Jacques Rousseau, with both being respectively known as paternal forerunners to the ideas that would be demonstrated by the likes of Dewey. Locke first speculated, truth and knowledge are out of observation and experience rather than manipulation of accepted or given ideas (Locke as cited in Hayes, 2007, p. 2). He further discussed the need for children to have concrete experiences in order to learn. Rousseau furthered this assumption in Emile where he made a standpoint against students being subordinate to teachers and that memorization of facts would not lead to an education. (See:Emile, or On Education) Another forerunner to progressive education was Johann Heinrich Pestalozzi (17461827). Although he did not consider himself an educator, his research and theories closely resemble those outlined by Rousseau in Emile. He is further considered by many to be the father of modern educational science (Hayes, 2007, p. 2). His psychological theories pertain to education as they focus on the development of object teaching, that is, he felt that individuals best learned through experiences and through a direct manipulation and experience of objects. He further speculated that children learn through their own internal motivation rather than through compulsion. (See Intrinsic vs. Extrinsic motivation). A teachers task will be to help guide their students as individuals through their learning and allow it unfold naturally. (Butts and Cremin, 1953) The "Progressive Education Movement," starting in the 1880s and lasting for sixty years, helped boost American public schools from a budding idea to the regular norm. John Dewey, a principal figure in this movement from the 1880s to 1904, set the tone for educational philosophy as well as concrete school reforms. His reactions to the prevailing theories and practices in education, corrections made to these philosophies, and recommendations to teachers and administrators to embrace the new education, provide a vital account of the history of the development of educational thinking in the late nineteenth and early twentieth centuries.4 Dewey placed so called pragmatism above moral absolutes and helped give rise to situational ethics. [1] References: Hayes, William. (2007). Progressive education movement: Is it still a facto in today's schools? Lanham: Rowman & Littlefield Education. Butts, Freeman R. & Cremin, Lawrence A. A history of education in american culture. New York: Henry Hold and Co. John Dewey Beginning in 1897 John Dewey published a summary of his theory on progressive education in School Journal. His theoretical standpoints are divided into 5 sections outlined below. What Education Is:

Education according to Dewey is the participation of the individual in the social consciousness of the race (Dewey, 1897, para. 1). As such, education should take into account that the student is a social being. The process begins at birth with the child unconsciously gaining knowledge with the child eventually and gradually developing their knowledge to share and partake in society. The educational process has two sides, the psychological and the sociological, with the psychological forming the basis. (Dewey, 1897). A childs own instincts will help develop the material that is presented to them. These instincts also form the basis of their knowledge with everything building upon it. This forms the basis of Deweys assumption that one cannot learn without motivation. Knowledge is a social condition and it is important to help students construct their own learning, as stated: Hence it is impossible to prepare the child for any precise set of conditions. To prepare him for the future life means to give him command of himself; it means so to train him that he will have the full and ready use of all his capacities; that his eye and ear and hand may be tools ready to command, that his judgment may be capable of grasping the conditions under which it has to work, and the executive forces be trained to act economically and efficiently (Dewey, 1897, Para. 7) Instruction must focus on the child as a whole for you can never be sure as to where society may end or where that student will be needed or will take themselves. What the School Is Education fails because it neglects this fundamental principle of the school as a form of community life. It conceives the school as a place where certain information is to be given, where certain lessons are to be learned, or where certain habits are to be formed (Dewey, 1897, para. 17) Dewey felt that as education is a social construct, it is therefore a part of society and should reflect the community. Education is the process of living and is not meant to be the preparation of future living (Dewey, 1897), so school must represent the present life. As such, parts of the students home life (such as moral and ethical education) should take part in the schooling process. The teacher is a part of this, not as an authoritative figure, but as a member of the community who is there to assist the student. The Subject- Matter of Education According to Dewey, the curriculum in the schools should reflect that of society. The center of the school curriculum should reflect the development of humans in society. The study of the core subjects (language, science, history) should be coupled with the study of cooking, sewing and manual training. Furthermore, he feels that progress is not in the succession of studies but in the development of new attitudes towards, and new interests in, experience (Dewey, 1897, para. 38) The Nature of Method Method is focused on the childs powers and interests. If the child is thrown into a passive role as a student, absorbing information, the result is a waste of the childs education. (Dewey, 1897). Information presented to the student will be transformed into new forms, images and symbols by the student so that they fit with their development and interests. The development of this is natural. To repress this process and attempt to substitute the adult for the child (Dewey, 1897, para. 52) would weaken the intellectual curiosity of the child. The School and Social Progress Education is the most fundamental method of social reconstruction for progress and reform. Dewey believes that education is a regulation of the process of coming to share in the social consciousness; and that the adjustment of individual activity on the basis of this social consciousness is the only sure method of social reconstruction (Dewey, 1897, para. 60). As such, Dewey gives way to Social Reconstruction and schools as means to reconstruct society (See Social Reconstruction in Education). Finally, as schools become a means for social reconstruction, our educations must be given the proper equipment to help perform this task and guide their students. Reference: Dewey, John. (1897). My pedagogical http://dewey.pragmatism.org/creed.htm William Heard Kilpatrick William Heard Kilpatrick (18711965) was a pupil of Dewey and one of the most effective practitioner of the concept as well as the more adept at proliferating the progressive education movement and spreading word of the works of Dewey. He is especially well known for his project method of teaching (Hayes, 2007, p. 24). This developed the progressive education notion that students were to be engaged and taught so that their knowledge may be directed to society for a socially useful need. Like Dewey he also felt that students should be actively engaged in their learning rather than actively disengaged with the simple reading and regurgitation of material. creed. School Journal. 54. pp. 7780. Retrieved on November 4, 2011 from

Reference: Hayes, William. (2007). Progressive education movement: Is it still a factor in today's schools? Lanham: Rowman & Littlefield Education. Development in Poland Janusz Korczak was one notable follower and developer of Pestalozzi's ideas. He wrote The names of Pestalozzi, Froebel and Spencer shine with no less brilliance than the names of the greatest inventors of the twentieth century. For they discovered more than the unknown forces of nature; they discovered the unknown half of humanity: children.[2] His Orphans Home in Warsaw became a model institution and exerted influence on the educational process in other orphanages of the same type. [3] Development in the United States The most famous early practitioner of progressive education was Francis Parker; its best-known spokesperson was the philosopher John Dewey. In 1875 Francis Parker became superintendent of schools in Quincy, Massachusetts after spending two years in Germany studying emerging educational trends on the continent. Parker was opposed to rote learning, believing that there was no value in knowledge without understanding. He argued instead schools should encourage and respect the childs creativity. Parkers Quincy System called for child-centered and experience-based learning. He replaced the traditional curriculum with integrated learning units based on core themes related to the knowledge of different disciplines. He replaced traditional readers, spellers and grammar books with childrens own writing, literature, and teacher prepared materials. In 1883 Parker left Massachusetts to become Principal of the Cook County Normal School in Chicago, a school that also served to train teachers in Parkers methods. In 1894 Parkers Talks on Pedagogics, which drew heavily on the thinking of Frbel, Pestalozzi and Herbart, became one of the first American writings on education to gain international fame. That same year, philosopher John Dewey moved from the University of Michigan to the newly established University of Chicago where he became chair of the department of philosophy, psychology and education. He and his wife enrolled their children in Parkers school before founding their own school two years later. Whereas Parker started with practice and then moved to theory, Dewey began with hypotheses and then devised methods and curricula to test them. By the time Dewey moved to Chicago at the age of thirty-five, he had already published two books on psychology and applied psychology. He had become dissatisfied with philosophy as pure speculation and was seeking ways to make philosophy directly relevant to practical issues. Moving away from an early interest in Hegel, Dewey proceeded to reject all forms of dualism and dichotomy in favor of a philosophy of experience as a series of unified wholes in which everything can be ultimately related. In 1896, John Dewey opened what he called the laboratory school to test his theories and their sociological implications. With Dewey as the director and his wife as principal, the University of Chicago Laboratory school, was dedicated to discover in administration, selection of subject-matter, methods of learning, teaching, and discipline, how a school could become a cooperative community while developing in individuals their own capacities and satisfy their own needs. (Cremin, 136) For Dewey the two key goals of developing a cooperative community and developing individuals own capacities were not at odds; they were necessary to each other. This unity of purpose lies at the heart of the progressive education philosophy. In 1912, Dewey sent out students of his philosophy to found The Park School of Buffalo and The Park School of Baltimore to put it into practice. These schools operate to this day within a similar progressive approach. At Columbia, Dewey worked with other educators such as Charles Eliot and Abraham Flexner to help bring progressivism into the mainstream of American education. In 1917 Columbia established the Lincoln School of Teachers College as a laboratory for the working out of an elementary and secondary curriculum which shall eliminate obsolete material and endeavor to work up in usable form material adapted to the needs of modern living. (Cremin, 282) Based on Flexners demand that the modern curriculum include nothing for which an affirmative case can not be made out (Cremin, 281) the new school organized its activities around four fundamental fields: science, industry, aesthetics and civics. The Lincoln School built its curriculum around units of work that reorganized traditional subject matter into forms embracing the development of children and the changing needs of adult life. The first and second grades carried on a study of community life in which they actually built a city. A third grade project growing out of the day to day life of the nearby Hudson river became one of the most celebrated units of the school, a unit on boats, which under the guidance of its legendary teacher Miss Curtis, became an entre into history, geography, reading, writing, arithmetic, science, art and literature. Each of the units was broadly enough conceived so that different children could concentrate on different aspects depending on their own interests and needs. Each of the units called for widely diverse student activities, and each sought to deal in depth with some critical aspect of contemporary civilization. Finally each unit engaged children working together cooperatively and also provided opportunities for individual research and exploration. From 1919 to 1955 the Progressive Education Association founded by Stanwood Cobb and others worked to promote a more student-centered approach to education. During the Great Depression the organization conducted an Eight Year study evaluating the effects of progressive programs. More than 1500 students over four years were compared to an equal number of carefully matched students at conventional schools. When they reached college, the experimental students were found to equal or surpass traditionally educated students on all outcomes: grades, extracurricular participation, dropout rates, intellectual curiosity, and resourcefulness. Moreover, the study found that the more the school departed from the traditional college preparatory program, the better was the record of the graduates. (Kohn, Schools, 232) By mid-century many public school programs had also adopted elements of progressive curriculum. At mid-century Dewey believed that progressive education had not really penetrated and permeated the foundations of the educational institution.(Kohn, Schools, 6,7) As the influence of

progressive pedagogy grew broader and more diffuse, practitioners began to vary their application of progressive principles. As varying interpretations and practices made evaluation of progressive reforms more difficult to assess, critics began to propose alternative approaches. The seeds of the debate over progressive education can be seen in the differences of Parker and Dewey. These have to do with how much and by whom curriculum should be worked out from grade to grade, how much the childs emerging interests should determine classroom activities, the importance of child-centered vs. societalcentered learning, the relationship of community building to individual growth, and especially the relationship between emotion, thought and experience. In 1955 the publication of Rudolf Flesch's Why Johnny Cant Read leveled criticism of reading programs at the progressive emphasis on reading in context. The conservative McCarthy era raised questions about the liberal ideas at the roots of the progressive reforms. The launching of Sputnik in 1957 at the height of the cold war gave rise to a number of intellectually competitive approaches to disciplinary knowledge, such as BSCS biology PSSC physics, led by university professors such as Jerome Bruner and Jerrold Zacharias. Interestingly, some of the cold war reforms incorporated elements of progressivism. For example, the work of Zacharias and Bruner was based in the developmental psychology of Jean Piaget and incorporated many of Deweys ideas of experiential education. Bruners analysis of developmental psychology became the core of a pedagogical movement known as constructivism, which argues that the child is an active participant in making meaning and must be engaged in the progress of education for learning to be effective. This psychological approach has deep connections to the work of both Parker and Dewey and led to a resurgence of their ideas in second half of the century. In 1963 President Johnson inaugurated the Great Society and the Elementary and Secondary Education Act suffused public school programs with funds for sweeping education reforms. At the same time the influx of federal funding also gave rise to demands for accountability and the behavioral objectives approach of Robert F. Mager and others foreshadowed the No Child Left Behind Act passed in 2002. Against these critics eloquent spokespersons stepped forward in defense of the progressive tradition. The Open Classroom movement, led by Herb Kohl and George Dennison, recalled many of Parker's child centered reforms. More recently Alfie Kohn has been an outspoken critic of the No Child Left Behind Act and a passionate defender of the progressive tradition.[4][5][6][7][8] Taxpayer revolts, leading to cuts in funding for public education in many states, have led to the founding of an unprecedented number of independent schools, many of which have progressive philosophies. The charter school movement has also spawned an increase in progressive programs. Most recently, public outcry against No Child Left Behind testing and teaching to the test has brought progressive education again into the limelight. Despite the variations that still exist among the progressive programs throughout the country, most progressive schools today are vitalized by these common practices:

The curriculum is more flexible and is influenced by student interest Teachers are facilitators of learning who encourage students to use a wide variety of activities to learn Progressive teachers use a wider variety of materials allowing for individual and group research. Progressive teachers encourage students to learn by discovery Progressive education programs often include the use of community resources and encourage service-learning projects.

Education outside of schools Organizations like the Boy Scouts of America rose, even amidst concerns by opponents of the progressive movement in the United States, because some people felt that social welfare of young men should be maintained through education alone. [citation needed] After decades of growing interest in and development of experiential education and scouting (not Scouting) in the United States, and the emergence of the Scout Movement in 1907, in 1910 Boy Scouts of America was founded in the merger of three older Scouting organizations: Boy Scouts of the United States, the National Scouts of America and the Peace Scouts of California.[9] Its founder, Chicago publisher W. D. Boyce was visiting London, in 1909, when he met the Unknown Scout and learned of the Scouting movement.[10] Soon after his return to the U.S., Boyce incorporated the Boy Scouts of America on February 8, 1910.[11] Edgar M. Robinson and Lee F. Hanmer became interested in the nascent BSA program and convinced Boyce to turn the program over to the YMCA for development.[12][13] Robinson enlisted Ernest Thompson Seton, Daniel Carter Beard and other prominent leaders in the early youth movements. After initial development, Robinson turned the movement over to James E. West who became the first Chief Scout Executive and the Scouting movement began to expand in the U.S. [13][14] As BSA grew, it absorbed other Scouting organizations. See also: History of the Boy Scouts of America, Girl Scouts of the USA, and Camp Fire Girls Recent developments Changes in educational establishments came about as Americans and Europeans felt they had fallen behind the Soviet Union technologically after the success of Sputnik in October, 1957. A rethinking of education theory following that, along with the subsequent and prevailing conservative political climate, helped to cause progressivism to fall from favor. However, today many schools use progressive education methods, such as hands on activities and science experiments in Junior High Schools. Numerous schools also self-identify as progressive in educational philosophy. Traditional Education vs Progressive Education

Traditional education or back-to-basics refers to long-established customs found in schools that society has traditionally deemed appropriate. [citation needed] Some forms of education reform promote the adoption of progressive education practices, a more holistic approach which focuses on individual students' needs and self-expression.[citation needed]In the eyes of reformers, traditional teacher-centered methods focused on rote learning and memorization must be abandoned in favor of student-centered and task-based approaches to learning.[citation needed] However, many parents and conservative citizens are concerned with the maintenance of objective educational standards based on testing, which favors a more traditional approach.[citation needed]For further information see, Traditional education.