La imaginacin (por la que hago presente lo ausente) y las emociones (por las que me represento

cmo deseo que sea el mundo) no son actividades de la conciencia, sino modos de ser de la
misma conciencia, o maneras como sta se representa el mundo o se relaciona con el mundo.

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Somos mero proyecto existencial arrojado desde la nada y para la nada, ello produce
angustia. La angustia nos coloca en la nada del pasado y nos arroja a la nada futura que cierra
la muerte.

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Por ser el hombre pasin intil, absurdo, libertad absoluta, empeo imposible, siente asco, nusea
por su existencia. Se siente ah sin sentido, est de ms y condenado a llevar la carga de su
propia autocreacin o libertad que no tiene sentido.

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La existencia del hombre precede a su esencia, ste primero es y luego se define con el paso del
tiempo. Establece que no existe la naturaleza humana, el ser se va haciendo en la medida que
toma decisiones.

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Sartre hace del reconocimiento de una absoluta libertad de eleccin, la condicin

necesaria de la existencia humana autntica. El hombre est condenado a ser libre.

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El hombre, por el hecho de ser conciencia, es devenir. No es una esencia sino una existencia
desencializada. El infierno son los dems.

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