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Lying in itself
A moral act takes its species from its object
and its end (Q 110, a1)
To tell the truth is to make a manifestation by
certain signs
The object of the manifestation is either true or
false
The end may be to tell a falsehood or to
deceive
Lying and morality
The essence of falsehood is taken from its formality
(the end)
A man may tell a material falsehood without
intending to lie
Division of lies (as lies) (Q 110, a2)
Lies
Boasting: Irony:
Go beyond the truth Stop short of the truth
Division of lies (as sins) (Q 110, a2)
Lies
Officious:
Mischievous:
Jocose: For usefulness, ie
For malice and
For pleasure another’s wellbeing
injury of another
or convenience
Division of lies (as regards the end)
(Q 110, a2)
Lies
Profits one,
Profits no one
Injures another
Lies and sins
“In order for an action to be good it must be
right in every respect” (Q 110, a3)
A lie is always evil in at least one respect, ie,
materially a falsehood is told
Hence every lie, for whatever intention, is evil
(lacking due good) in this respect
Lies and mortal sins (Q 110, a4)
Lies
Accidentally:
In themselves As concerns the end Mortal sin through
scandal