This document discusses the role of emotion from the perspective of Gurdjieff's teachings. It states that our ordinary feelings and emotions are not real, and block impressions we had in childhood. True emotion is impersonal and connects everything. The document explains that it is necessary to withdraw energy from the body that does not naturally belong there, as this unnatural energy blended with body impulses becomes passion or emotion, fueling the ego. It advises that the center of gravity is not in the head or emotions, but in a place of feeling that allows understanding and work. When sensations or feelings appear, it is important to remain still so multiple centers can participate, rather than one center asserting "I" and losing oneself.
This document discusses the role of emotion from the perspective of Gurdjieff's teachings. It states that our ordinary feelings and emotions are not real, and block impressions we had in childhood. True emotion is impersonal and connects everything. The document explains that it is necessary to withdraw energy from the body that does not naturally belong there, as this unnatural energy blended with body impulses becomes passion or emotion, fueling the ego. It advises that the center of gravity is not in the head or emotions, but in a place of feeling that allows understanding and work. When sensations or feelings appear, it is important to remain still so multiple centers can participate, rather than one center asserting "I" and losing oneself.
Direitos autorais:
Attribution Non-Commercial (BY-NC)
Formatos disponíveis
Baixe no formato DOC, PDF, TXT ou leia online no Scribd
This document discusses the role of emotion from the perspective of Gurdjieff's teachings. It states that our ordinary feelings and emotions are not real, and block impressions we had in childhood. True emotion is impersonal and connects everything. The document explains that it is necessary to withdraw energy from the body that does not naturally belong there, as this unnatural energy blended with body impulses becomes passion or emotion, fueling the ego. It advises that the center of gravity is not in the head or emotions, but in a place of feeling that allows understanding and work. When sensations or feelings appear, it is important to remain still so multiple centers can participate, rather than one center asserting "I" and losing oneself.
Direitos autorais:
Attribution Non-Commercial (BY-NC)
Formatos disponíveis
Baixe no formato DOC, PDF, TXT ou leia online no Scribd
"Real feeling is impersonal. It comes from very high in the
> scale and it connects everything together. " (p.246, John > Pentland, "Exchanges Within") Our ordinary feelings, thoughts, > and sensations are not real. Real impressions, that we had > in childhood, are blocked by our education and adaptation > to ordinary life. Ouspensky is not advocating our ordinary > emotionality, which is emblematic of our egoism or sleep. > A pupil of Gurdjieff writes,"...it is necessary to withdraw from > the body that which does not naturally belong to it - a certain > initiative energy - which, when it blends unnaturally with the > impulses of the body becomes what is called passion or > emotion. This passion becomes rooted in human nature through > the system of egoism. Egoism is the systematic affirmation of > emotional reaction. This system is fueled by the energy of > attention. Therefore as long as a man has no control over his > attention his possibilities remain imprisoned in the ego no > matter what ideals he espouses and no matter what efforts > he expends."
>"The center of gravity is neither in the head nor in the emotions.
> It is in that place where I recognize a feeling of being that allows > me to search. This is a place where I become interested in beginning > the work of understanding my situation and everything that is within > my capacity. Otherwise, I will be lost, following the game of emotions > and functions. If the master is absent, the functions take over.... > > ....When a sensation or a feeling appears, it is important to remain > still, as motionless, as possible. This way, other parts of myself, > my other centers, can learn about what is taking place, and more > than one center can participate. Otherwise, one center says 'I,' the > other centers say nothing or resist, and I am lost... > > ....We are able to recognize two types of emotion, those that take away and lead to nothing objective, and those that show me a possibility, predisposing me in a certain way to search." > > Dr. Michel Conge >