NEW TECHNIQUES PREDICTION. PART ONE Those who know Astrology can arly indicate in a way what will take place In fuluce, Who else, except the Creator Brahma, can say with certainity wha! wil detinitely happen ? ‘By JYOTHISHA RATHNA VIDYAVISHARADA H.R. Seshadri lyer, wa (Math) 6 JANAPRIYA PRAKASHANA : : BANGALORE riIN: A Book on Astrology HR Sestiadri Iver, MA New 1 by Jyothisha Ratna Vidyavin Published by Janapriye Prakashas Rgurth Raion + 2000 A.D. © Reserved by the Publishes Praline by Jonapriye Prakashans, No. 57; First Main Rood, Yeahaantpur, Bangalore * 22 ye Typeset by = ‘Anu Repeographic Centre 1: 6648036 atesoearn Printing Press 360 078 Sri We Bonga PREFACE ‘Authors are of two types - those that edit for editio ake and a few for the spread of knowledge. My intentio js one of latter class, | am not new to the astrologics ‘enthusinsts-atleast to the readers of Prof, B.V, Ramant ‘Astrological magazine in which my series of article tinder the caption “New Techniques of Prediction” lu ippeared since February 1962 issue.1 could hav Steaight-away published this book, without suc previous revelations, But my sincere wish was that i Merit must be first known to the public before th publication of this book as | feared that this book may't Thought io be one among many already in the market. had no intention to publish so early as this, as all n Research Work is not yet over and there are still ma more wonderful subjects under examination. But the ur Gf many of the readers of my Articles has been 30 hen that I could not postpone to a later date. As far possible majority of the principles that have proved ( by Research are included in this editi foserving the rest for future, That what all Tha aded is genuine and marvellous may be seen fre several opinions of the readers who also b ulted me. 1s I have made a deep stu jence is t Daring the past 35 ye ‘of Astrology and allied subjects. My expe nore you study from the books that are in the op ‘kel the more you get confused than grow wiser. | joverat suthors and commentators have stated va theories and commentaries, sometimes contrary ¢ Moreover almost all rules are full of alternati Whenever there are alternative4 pa ‘optional theories the only way of perfecting it, is by Research and by applying them to know charts rather than gamble with the Dictionary meaning of words. As research work had paid well in the case of other Sciences, even hore it will have the best of effects and it should be encouraged. In olen days there was Royal Patronage. Now that kingship is abolished, the Government or some public organisation should aid. For, ‘no one individual can do the ocean wide research work for obvivis reasons. For instance, (o establish te cause (Astrological) for leprosy, charts at a Leprosorium should be collected ; for consumption at Sanitorium, for mental derangement at Mental Hospitals etc. To de this, public help and patronage of the Government are needed. Bearing this in mind after # stage of study 1 took to research work and after a long time when my planets also were favourably disposed for genuine Research some new flashes struck me and some advantageous situations arose of their awn accord, When I say this 1 do this with authority, Even a well-read and proficient astrologer, if not backed by favourable planets, is likely to go down at such unpropitious times. This being Vedanga all cannot hope to be all sirccessful at all times. One must be godly and before venture he must think of his deity and then proceed. For, it is only then he will have proper flashes especially in matters of alternative situations. Next I wish (o trace the origin of this Seience, its gradual development and its present state. All know that it in Vedanga. As Veda is spelled by God so is this jence too; There are versions stating that Iswara narrated this Science to Parvathi and Nandikeswara to his disciples. Then came the days of Maharishis who by MP1 ‘ their superior knowledge and clairvoyance taught their Msciples orally. You may be aware of one Sipihi-Risht Vakvaam meaning that the seven Maharishis had discussed this science. Next came the days when some of their disciples took to scribing mostly on palm-lewves. So far this Sacred Science was being held safe in their hands. Next followed the days of Daivagnas who though not equal to the class of Rishi Shisyas were of sufficiently ssuperiorintellect and more than all godly, Thus with their intellect and intution they wrote out texts, Unfortunately it was Poetic era,Prose being of recent origin. In the anixety to maintain Rhyme and Grammar they had to (ine sometimes words with double meaning or even Watracted meaning, The author is sure of the proper ineininyg of his writing ; but when others read his verses very likely doubts arise, Actually it has been so.and this use given rise to many commentators viewing the same matter differently, Varabamihira in his Brihat Jataka has very opening verse said that due to hurried writing and short space he had to compose verses with {rursds of deep and multiple meanings, Any one perusing HritwtJataka may fee! that there js nothing substantial helping prediction, One may even go to the extent of sayloy, hat bis sayings may not be always true. I too held Shieh A view 90 far, Yet this is the first text quoted by all. Vonily Hamust be a great and valuable work. It is only Aehon ty research proved good I began to appreciate the Huunumental work. Vory many secrets are there hidden. Fue wanmple, a long chapter deals with various kinds of Apwevtevne: Ws not meant only to estimate the longevity. Vinis the aoverat rays attributed to planets the Hinuiinte of effects may be gauged. 1 have ilustrated \ Tea hn Chopier N11 on Rnding qyantam of wealth and \6 wie number of issues. Likewise I have cen Astrologers gauging other matters but they have held them with themselves and for themselves. If they come out with those secrets they would be not only rendering their meritorious service to this science but would be helping the public as well. Now about this publication. I had intended to publish only the results of my Research work leaving off the elementary portions to the readers themselves. But many of my friends requested me to bring forth » self-sufficient and exhaustive treatise. So, 1 have ‘attempted at it and placed before the public in two parts. ‘This treatise contains very many new points not known to many 0 far. [have tried my best to render the science, ‘mathematical. [ have solected only those theories that have stood the test in all cases leaving off unproved ones. ‘As my object is to spread these novel ideas, 1 fee! ‘satisfied if dhe readers follow my theories faithfully and adopt them in their future handling. ‘This treatise has two parts. The first part contains all the prefiminaries and the general cannons that have to be learnt by all. Let me review Part 1 for the present The first chapter deals with Definitions and Nomenclaturos, English, Sanskrit and Tamil names are given with the abbreviation for planets and Rasis that may be used in this treatise. In this chapter the derivations of the month, week day are explained. ‘The fitting in of year, month, yoga star ete, into the Zodine is shown. This is a novelty, The use of five Angas viz, Thihi etc, is reveatedsa hidden secret. Graha Samayam is very useful subject which is shown in detail, Finally the NIP. 7 method of Rectification of Birth Dasha fs explained - a puzzle so far. ‘Chapter Tl deals with the Karakatwa of Rasi, Bhavay ‘Stars and Planets, Here the subject is handled with ores IAI things said here are truths found after apptication, Very many modern ideas are said here. Chapter III deals with the preliminaries to be cbperved to cast a horoscope. The Ayanamsha and Tphemeris to be followed are suggested. ‘The Taw Theory helpful to verify the birth time ts explained: Working of a chart from the Ephemeris and Panchany Wiriluctrated. Even a layman may learn the subject well, Chapter TV describes Shadbala in a concise form. Chapter V doats with Yous, a brief but exhaustive method of description is used here. Chapter VI deals with Female Horoscopy: naling of this is uniaue. Chapter VI, the last chapter of Bhava Phalam is » special treatment not found in any book in such a sotlodical way. Lastly my thanks to Prof. B.V. Raman who has been Hind enough to ventilate my Articles in his esteemed Mapurine and to naaay of my friends who Taave lent tie Juul support to the editing af this Treatise. Hngalore HLR. Seshadri Iyer, MA. 10.1963 Auttior ‘ThePREFACE TO THE THIRD EDITION This Edition is both a revised and enlarged that some of the doubtful subjects a in First and Second Editions are moderated and made more clear. In the Chapter on Bhaya Phala thorough revision is ettectedt and some of the topics as Neecha Bhanga Yoga ee Jeft out in the previous editions now included with novelties. This edition contains mode of judgement of Bhava Phalams with Illustrations. As this edition is the outcome of Resear: a the pee eu be at eee jon. That this is a Monumental Orignal Wo unprecedented in the history of this samen be seen from the opinions volunteered hy our clients. Bangalore ELR, Seshadri Iyer 1.1.1976 "i Jyotisha Rathna - Vidyavisharada Fourth Edition : Published in Jan. 2000 by Janapri Prakashana, Bangalore-22 eens OPINION __ “Few books on the subject of predictions published in recent years have been 8o exhaustive or self-contained. The wuthoriv. wm has done considerable research, Very many new rules are enunciated evn Many matters of every cy consulation are explained on the basis of new and uncquivocal principle ... Practising Astrologers will enol greath trom a suady of these voleenes of NTP. Niet EDITOR'S NOTE : being a serious student of astrology since more than four decades, was not satisfied with the general theoretical ovks on Astrology flooded in the market. Though I have great vieem for all classical works, which I methodically Hanivnilated sith the help of great scholars with whom 1 was lnawociated for several years, sil my mind was always in search Gt more secrets. & the missing links of thix great science. Fortunately, {had the blessings of God almighty to have many swerets from great pundits of this country whose names T Mars think and remember in my morning pravers. Of these fpandits, Mr H.K. Seshadst Tyer, the author of “NEW APCHNIQUES OF PREDICTION” (Parts i, il 4H) bas highly Taenced roy mind in understanding this age-old science with tnany missing links, with proper perspective. After going through this system & techniques which T applied for more Yiu two decades, {enn confidenty say that mu stideat of fintrology should tniss his works & study them carefully 10 Mndhirstand Bis techniques which will be very useful in our May today astrological analysis. Ihave tang these techniques (oll my students in India and abroad 4 all my stuclents are fvory happy as they found HC very useful. Tas overjoyed when I heard that Mr BK. Mahipal of Jonuprivya Prakashana, Bangalore undertook the task of flulitishing these books which are out of print today. T was With pleased to make here & there some aotes to make the (iaidentn understand property ; my intention was not to change Anything in the books the author has writen. I hope that the Tintent community and the general public who are interested W uatrology will make use of these books which are very Havti not only for beginners, but also for students who wish We avuke higher studies in astrotoxy. + 10.0220 | Mangalore DrTS. Vosan National Vice » President Indian Council of Astrological Sciences 456 / 4, 7th main, Scirampursm Bongalore - 560021 Ph 2325452wel tet Page Nos Om Ganeshaya Namaha Chopier I Detinitions and Nomenctatares Ws 34 i icti Pee ne New Techniques of Prediction Ayana” - Rita” : Lunar Months” -Paksha * Chay Vara* - Hora* -Thithi* - Yoga* -Karana_ pter I meine Sanka Screven: in this Chapter definitions and nomenclatures of pectin of ists Desist the fandamental elements are described. 35) 82 (1) Planets Mestern ‘Sanskrit Tamil ‘Abbreviation Chapter II » Preliminaries to cast Birth Chart 82-106 used in this text. Ayanamsha * Ephemeris * Lagna > ; te Birth time * Tatwa * Panchanga Method * Sun Ravi | Saryan ca -Ephemeris Method * Bhuva Kundali * Moon Chandra Ch ‘Cuspal Chart Vs. Bhava Chart * shall eas Udu Dasha* Calculation of Lagna * Mare ee er ‘Tenth Meridian * bssentials to be noted Mercury Budha | Budhan in Horoseopie Epigraphy * apler Gipal | Nea Chapter IV Shadbaty 107-111 | | Venus Shukra | Velly Chapter V « Yogadtyaya 111120) Saturn ‘SHask~ || Mandan. Chapter VI Female Horoscomy 190 195 Drago Head| Ratu | Sarpi Preamble * Kj * Chasity 0 a s Serer nen neem Cee of Vrowon Tait | Ketu | Shigi (Chapter V0 - Bhava Phalams 135-160 ¥ As the names of several elenvents will be Preamble hopere ee ting effects Weed In this Text in different languages, readers will set of Planets * Eclipse or Defeated thew sted with their equivalences. Planets * Planets on cither side of a Bhava * pies sarees we Planet in Bhava Sandhi "Measurement of (2) Rasis and Solar Months + Degree of effects *-Planets in Bhavas * ait Tamil Functions and Natural charactor of Planets * Sas Te Karaka in Bhava *-Bhavat Bhaya * Mesha Chittirai Karakat Bhuva * Specialised Bhawa effects:* Rite hishabha gael No. of marriages-* No. of women one may join shlea Neipiab pets *-Tmmorality *Mangalyam *-Sthools Vs Sookshma Gemini Mithuna Bhawa * Mode of Judging Bhavs Phalaens * Cancer Kataka AaaWest Teo Virgo Libra Scorpio Souggitarius Capricorn Acquarius Pisces (3) Years (Varsha) Reckoning of year is of several modes. West counts it from first of January, Barhaspachya-mana is counted from the day Jupiter enters a sign, Lunar year is counted from Chaitra Sukla Padyami and Solar year is reckoned fons the time Si Purposes of Ta a Sanskrit Simha Kanya Thala Vrischika Dhanus Makara Kumbha Meena ‘Mashi Panguni Xo usieful purpose ‘would be served ky simply narrating an element if it could not be made use of for predictions. There are books speak ing on the effects of years, months, thithi ete. But not 2 single effect fits into individual horoscopes. | always value things and elements said with respeet (o Zodiac (Birth Chart), Untess they have a specific pace in the Birth Chart no useful purpose will he served by merely honouring them for namesake. {is on establishes fect that Kalra stated in the year Pramadi at the first point of Mesha, Starting with Mesha each sign has five years starting from Pramadi ‘Thus all the sixty years get distributed equally and in SiecGIVE OFM ations the twelve signs of the Zodiix sme 1 Further, every year is spread around six degrees of he ‘Risin order. For example Pramadi is located from 0° to 6? of Mesha, Vikrama from 7 to 12, Vishu from 13 t0 18, Chitrabhanu from 19 to 24, Swabhanu from 25 to 30 of Mesha, Then Tarana starts form Vrishabhia and spreads from 0 to 6 degrees and so on (ill finally the year Rahudhanya falling beoween 25 o 30 degrees of Meena. Many are not aware of locating the years into the Zodiac. Hy further manipulations converting dhe sign positions of these years into different Varga-Kundalis (Division ‘Churts), one can read even without Dasha-Bhukti the year, miomih and day of the happening of an event of the hirth ddejpits othe partner or any relative, Tam att research on this pointand hope to come out with success shortly, As fier this theory every Rast hus GO years, 12 months aad 40 thithis. X planet situated at a position gives out its Minot during the year ete., appropriate to that point in the Zodinc. For ready reference | give below the 60 years Wits their equivalent English Era, 1997 1998 1999 2000 2001 FP Prabhava, 8 Vitiava Nhutta A Pramodoota 1987 1988 1989 1990 1991 1992 1993 1994 1995 1096 11 Ishwara 12 Bahudhanya AB Pramnathi 14 Vikrama 15 Vishw 16 Chitrabhana 2002 17 Swabiwnu 2003 18 Tharana 2004 19 Parthiva 2005 20 Vyaya 2006NTP. 2027 2028 2020 2030 2031 2032 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020 2021 2022 Plavanga Keetakea 43 Soumya ‘Sodharana Virodhikeuty Paridhavi Pramadicha Siddharti Roudsi Durmathi Dundubbi Rudhirodgart Rakthakshi ‘Shar vari 35 Plava, 36 Shubhakrotu Shobhakrutu Krodhi Viswavasu 2023 2024 2025 2026 a8 39 40 Parabhava Kaka (4) Ayana (Half Year) ‘There are two Ayanas-Uttarayana and Dakshinayan. the other six months being Dakshinayana, are akin to Declinations. Some books speak oT some Planets belonging to Uttarayana the others to Dakshinayana. But they do not jadicate by effects. Rather their Declinatory positions (Keanthi) reveal their true qualities. ‘A planet in Northern Declination gives out its elfects tn Prtarasama ile 01 withern Declination itt Dakstiayans, These Declinatory positions may ;e Tound out by. Kphemeris. (5) Ritu (Two months) A Ritu consists of two Junar months. Thus there are ‘oi Mitus ina year and they are + (1) Vasantha - (Chaitrs Vyshaka) (2) Greeshma: Dyes -Ashada) (4) Varsha - (Shravana - Bhadrapoda) (4) Sharat - (Ashwija - Kartika) (5) Hemantha ~ (Margashira Pushya), (®) Sishira (Magha - Palguna) Janar Months ‘Aport from the twelve solar months described ie, the twelve Lunar months are from Chaitra to cntioned above, These Lunar months tale infer the ster on the Fel! Moon day of the owing are the stars om the Full-Moom days ~ Mithuna is Uuarayana, ‘These Ayanas: Conta © Charitrar Vishal VewhakNIP. 1 #2/NTP-1 Jyesta - vest Poorvashada - Ashada Stavania + Shirase Poorvabhadra - Bhadrapack Ashwini - Asfwaynje Krittika - Aarsihe ). Mrigashira - Margastire 10, Pushyami- Pe ya V1, Malkha- Aaa 12, Utara Palguni - Palguna /(D) Paksha (Half a Lunar Month) ‘Shukla Paksha and Krishna Pakeha rule a Lunar month, From the dime of s jon of Sun and Moon to ‘he point of dicect apposition lls maimed Shukla Paki. From oppositic jon it is Krishaw Paksha. (8) Vara (Week Days) : There are seven Weck Days from Sunday to day, As per Western Calendar these days rule from s ight to midnight while as per Hindu and Astrological purposes the Week Duy ahways commences from Sunrise, The week day takes its name after the Hors at Sunrise, \-@) Hora (One Hour) ___ It looks as if the word Hour is derived from the Sanskrit word Hora, There are seven Horas of the Seven par Manets Sun etc., leaving off Rabu and Ketu who are oe Chaya grahas (Shadowy Planets ). They have a ‘order viz, Sun - Venus - Mercury - Moon- ‘yen Jupiter - Mars. In this order they complete three une of chat wook Jomain 3 Horas to complete the day. The fourth Hora atari the next week day. ‘Thus you find that Aimerving the order of Horas the fourth represents the leat week day. From Sun Hora the fourth Horais moon. yo after Sunday you have Monday. From Moon the fourth Mora bs Mars: 80 Tuesday. Fourth Hora from Mars Hora iy Mercury; hence Wednesday. Fourth Hora from ‘Mereury Hora is Jupiter Hora ; hence Thursday and so “ #5, + Hom plays a very important partin deciding the tne of daily predictions which will be treated Inter. val in a una mo Thus each Thithi has 2. fw Zo ‘the first one | a ee ie ha. 2 Shukia Paksha and Krishna Paksha)- Pim nn ee a ‘ho Thithi. ‘ote Zain18 Formula : (Moon-Sun) + 12 Mesbyctenbe | Suppose Moon is | Kataka-Dhanus ete, 60 5 ree united from Mesha) Mithuna-Kanya Simba-Vrischilen sane Didi ce a ie et lst nS Dhanus-Meena i 2 We get quotient 27 any Makara | Femainder 11-20, So itis the fag end of 28th Thithi vis Ue Seat Krishna Pelesha Thrayodashi, 5 ae So far very. few scem to have had the knowledge o (4, ‘Meens-Mithuna-Kanya- jing Thi except for Muhurtams. I w bans Pull Moon None roscope. For one born in a Thith| : #_hecome useless. In Sanskrit it iy called Mh New Moon None urnt Rasi, For easy it as "Zero: This aspect siege very briefly in Vidya ition by the Mysore Oriental Library. 5 theory is not correctly stated, Chaturthi, Navaani and Chaturdast are use. As usual a number o i propitious for auspicious A foneral sav for world events and Society work Initividuatity is absent) Thiths Zero - Rasis 1, Padyami Thula-Makara 2. Dwitiya Dhanus- Meena and thus ascribe a place in the Zodiac, They S.-Thtithiya Simba Maken Sanur ae nae 4. Chicurthi Vristiabha-Kumbha any ruse tia era SORCA Sac Midhune Kany the eloments, these agus are of’ paramount importance in shapi i! phic P shaping one’s life. ignored upsets in prediction do arise for ae ee cannot assign any other reason than to ei 9, Parigha cannot asian ‘coin a new existing contusive Scan fie tay acoe « ada idea-inded i is, In fact for yon Tenet ese ee ie aa itwit. Sadbya my ensti Youn confining at. present to the teed pe DE keno Ca a), Hewhma Msigaeice ad Their Stars es Vishleambha a Volar Punarvass Proothi ay asheasc i orniter i Estate Rass (84y) 32.20, 29500 ‘ Mind Degrees and 20 minutes. HT say years $20 Somttnare " tees 3 mois asd 20 das and #0 Om 20 be jam total of the longitudes Moon the exact location of the Yous ounn for adding 33°20 ie that the first Yost Mae ata Pisani tocazed at $20 (8 Prive example cited uneder Tithl = - 2434 19-54 ern gree SES Meal Heit yobs polit falls ot 17 degrees 48 min- Tie Boieng Sovnth Sta, Hts ford (Ududasha Da Hiri Neus Why should the longitudes of22 wr Sun and Moon be added to-get Yous is already explaine: under Thithi. It hos been a stealthy habit among our people hide the fundamental principles and give out only the! resulting effects. I totally dislike it. 1 am very particul of striking at the very root of fundamentals ant whenever | have been successful I have whole hearted divulged them as may be scen in all my discussions For, once you know the fundamentals you will not on) appreciate the theory well but also be able «0 apply you mind to it and do research work. I generally hate thi idea of following blindly such off-hand dictums withow the enunciations of basic principles on which thos: dictams are evolved. For example, | have read in some books that a planet in « particulsr Bhava would give ow its effect at a particular age of the native, Evidently then ‘must be some general Law governing the working of tit ‘enunciation. But they do not give out the secret. Whe can remember so many conclusions or how to be surt that they have correctly applied the theory. Ifon the othet hand they had revealed the basic principles we could have researched on it and perfected it. This selfish mentality with us is a major defect. Hope they will (ry (« become more generous atleast hereafter in the interest o preserving the fair name of Astrology, As # matter of fac Teould state a more correct rule that during the Dasha « a planet in Kendra the native will have surplus wealth. 7: ‘ay this I have some basic principtes- Charturamsha. There are books describing the effects of the birth year, month, week day, star, Uridhi, yous, karana, lagni etc.; but none af them has proved true in majority of cases, So they are of no use for Horoscopy. Of them the ane 2 niet narrated below uss yoga effects may be relied upon {0 a ‘cortain extent. 01. Yoga Vishkambam, Star-Pashynmi, YouiSaturn t He will win over and overcome others. Wealthy. He is blessed with cattle, wealth. A 02. Yoga-Prithi, StarAstestns, Yogg-Mereury * He is loved by all, attracted by women, van, Star Makhia, You Kets * Hay good longevity and Health. a 04. Yoge-Sowbhagyam, Star-Pubba, Yosi Venus: Blessed with happiness and comforts. i 05 Yoga-Shobhanar, Star-Uttara, YogiSean + Laseivious, Sex-minded. a. 06 Yoga Athignndam, Star-Hasta, YoghMoon + ‘Murderer or one of that temperament, meeting many obstacles and accidents in life. 07. YouaSukarma, Star-Chitta, Yogt-Mars + Doing good and noble acts. Wealthy. OM, Yoggn-Dhriti, Star-Swathi, Youg-Ralsr + Induiging in others money and women. (00. Yoga Shoolam, Star Vishaka, YoghJupiter + Angry and quarrelsome. 10.¥nge Gandam, Star-Aneradha, YoubSatara + Rado person. 11 Yoga-Vriddhi, Star Jvesta, YogiMercury * Improving day by day and intelligent. UhYounDhravam, Star Moola, Yout-Ketu + Finity of mind and wealthy, On.2 we 13. Yoga Vyaghatharm, Star Poorvashada, Yogi-Venus : ‘Cruel minded person, 14, Yoga Harshanam, Star-Utuarshada, YogiSun : "Always merry going and intelligent. 15. Yoxgu- Najram, Star Sravana, Yogi Moon + ‘Wealthy and lascivious. 16. Yoxw Siddhi, Star-Dhanista, Yori Mars : ‘Will have several attainments and protector of others. 17.Yoga-Vvathipatham, Star-Shathabhisha, Yogi-Rabe : Unretiable. 18. Yoga Variyan, Star-Poorva Bhadra, Yogh Jupiter : ‘Bad Character and Lascivious. 19. Yogn-Parigha, Star Vitara Bhadra, Yogi-Sotarn + Wealthy, quarrelsome. 20.Yogee Shivam, Ster-Revathi, Yogi Mercury : Reverred by Kings, cool and caim, well-versed in shastras, wealthy, 21. Yoge-Siddham, Star-Ashwini, Yoor-Ketu : Good natured. Interested in religious rites, 22, Yoge-Sadhvam, Star Bharani, You!-Venus : Good manners. 25. Yoga Shubhiam, Star-Keittikea, Yoge-Sun : Wealthy, Latstrous, fair, unhealthy, 24. Yostn- Shubhram, Star Rohini, Yogi-Moon : Wavering mind, good mannered, talkative, impulsive. 25. Yoga-Brahnnn, Star Mrigasira, Yogi-Mars + Highly confidential, high aspirations, has capacity wo judge correctly. wae 16 Yoya Mahendram, Star-Aridra, Yoo: Rate + ‘Wealthy, learned and helping nature. QP Yoje Naidhriti, Star-Punarvasu,, YogisJupiter : ‘Cunning, blaming nature, wealthy, strong. (12) Karana ‘The last fimb of Panchanga is Karana, In Sanskrit Karnna means doing an act. This is useful in fixing Muhwrthams for fresh undertakings. Texts decribe the Galiiral quatities of Karanas which may be for general application and not for particular indi : iwler takings commenced in one’s Birth Karana will prove ‘whatever be its natural quality, good or bad. ‘There are eleven Karanams euch one belonging to ‘we half of a Thithi ax may be seen from the following alile, [See Table on page 26) ‘The eleven Karanas are + (1) Bhava (2) Batavia () Koutava A) Toit 10) Kharaji ©) Vanaji (7) Bhadra (8) Shakuni (@) Chatushpadam (10) Nagava and (11) Kimsthugnam, Piers Nowe» Generally Yogas are ealecalated from Ast ty /Asrhgers Te autor abv by his ropetreh tht it should eee a intend af Ac27 In the above table sets in two Karanas are given under each Paksha against each Thithi, The first belongs © first half of the Thithi, the second representing the ‘second half of the Thithi. In the table you see a sequence. ‘The Karanas of one Krishna Thithi are the same as those of one advanced Sukla Thithi. The above order from 1 to 7 being maintained with the following special features : (4) Kimasthugno falls in the first half of Shula Padyaeni. (2) Shakuni belongs to later half of Krishna Chaturdashi, (3) Chatuspada and (4) Nagava belong to Amavasya. ‘These four are called Sthira Karanas, The rest seven are called Chara Kurnas. Dhadra Karanam is also known av Viet jana ‘Tuithula-Kharaji Balava-Koulava ‘Taithula-Kharaji Bhava-Balava Koulava-Taithula Khari. Bhadra-Bhava Balava-Koulava Vangji-Bhadea Bhawa-Balava Bhadea-Shakuni Chatuspada-Nagava Visti and Sthira Karanams are said to be watayourable, (18) Nakshatras (Stars) ‘There are 27 stars and they are : 1 Ashwini 10 Makba 19 Moola & Bharani 11 Pubba | 20 Poorvashads 2 Krittica 12 Utara 21 Uttarashada A Rohini 13 Hasta 22 Sravana % Mrigasira | 14 Chitta 23 Dhanista Avid 15 Swathi | 24 Shathabisha 7 Punarvast | 16 Vishaka | 25 Poorvabhadra ® Pushyami | 17 Anuradha} 26 Uitarabhadra & Astestu 18 Jyesta 27 Revathi neji aji-Va Bhadra-Bhava ‘Shukla Paksha Karananm | Krishna Pakesha Karanom Kimsthugna-Bhava Balaya-Koulava Balava-Koulava Taithula- Kharaji Vanaji-Bhadra Bhava-Balava Khan Bhadre-Bhan Dwithiyam 3. Thrithiya 5. Panchami28 met Each star has four padas (parts) each pada measuring 3 Degrees 20 Minutes in a sign. Particular positions are alloted to particular stars in the Zodiac, Each sign of 30 degrees has thus 24 stars fitted from the first point of Mesha commencing with Ashwini star, the last point of Meena being occupied by the last part of Revathi. ‘As we mainly deal with Udu-Dasha I here-below give the table of Udu Dashas. Dasha — Lord ror Ashwini, Makha, Moola Ketu 7 Bharani, Pubba, Poorvashada Shukra] 20 Krittika, Uttara, Utarashada Sun 6 Rohini, Hasta, Sravana Moon | 10 Mrigasira, Chita, Dhanists Kuja 7 Aridra, Swati, Shathabisha Rabu | 18 Punarvasu, Vishaka, Poorvabhadral Guru | 16 Pushya, Anuradha, Uttarabhadra | Shani | 19 Aslesha, Jyesta, Revati Budha| 17 Further details of Stars are given in the eosuing Chapter. Ed, +: Vib Dasa maeaes Vieoshortari dest (14) Graha Samayam (Planetary state) While reading the effects of a Major Lord (Udu Doshanath) it would also be helpful to know this addi- tional character obtaining from its state, Even here there ‘are different versions but the one I state below may be tuken as authentic, since it has proved to be true in all eases, There are 27 states in all. Method of Finding the State ; Count the number of Rasis from Mesha to Lagna ‘nd again count the number of Rasis from Lagna to the planet (Dasha Lord), birth position in Rasi Chart. Add the (wo and multiply the sum by twice the number of ‘years alloted to the planet under Udu Dasha and divide his product by 27 and consider the remainder. This Hepresents its state, PS. Do not take the literal meanings of these fleets. Interpret them to suit one's environments. 01, Snanam (Bathing) : Good issues = conjugal happiness; respected by kinsmen; success in endeavours. 02, Vastra Dharanam (Wewring Clothes) : Honoured Jy’ King and Governement ; acquisition of money, clothes ‘id precious metals; scents, perfumes and ornaments, “Poanonsing, good strength, 08. Vibhuthi or Gandhatankaram : (Fame or Scented Pevoration): State honours, happiness and mirth; ‘ability in work, 4, Shivatingaun or Poojeyattam (Attemptto worship): ‘Money through lands; acquisition of vehicles, happy ving revorred by kinsmen.Nir 05. Panchaksharijapam (Chanting of Five letters) : Acquisition of lands: and money; trouble by Goverament; Joss of money, 06. Shiva Pooja (Warship of Iswara): Association even with wicked men; love of people; monetary gains, 07. Upasana or Yaugns yathaum (Drying to perform Sacrifice): Meart disease; educational discourses; professorship, liver complaint. 08. Vishnu Pooja (Worship of Vishnu God) : Felicity, monetary gains through relatives and lands: winning over enemies. 09, Namaskar (Safutation 7 Pleasing talk; good 10. Giripradakshinams (Circumambalating the mountain): Disease of spleen; diarrhoeie feaver; trouble from Government; worship of Goddess Durga. 11, Rudra Pooja (Worship of Rudra) : Head of village or town or city; prosperity to wife and children; increased financial feeility and happiness, 12. Adhithi Pooja (Worship of Guests) : Showy ajo gunam; acquisition of treastre trove, mantravadi (one who knows to spell and chant.) 13. Bhojusram (Meal time) : Bereft of rituals of his caste and cosmopolitanism, teasing and hating others; always sickly; unhappy. 14. Udakapadam (Foot of water pot) : Eating prohibited food; enmity with relatives and friends, 15. Kopam (Anger) : Poverty, one who tases anc 16. Thamboolam (Chewing) : Acquisition of clothes, vehicles, money and good conduct, aequainting with kings are at and emperors. Dexterity in speech and efficient ‘wvanagement, tification of spells and chants (Manthra Siddhi), ing, nature, one of good morals, 18, Kiri Dharanam (Wearing crown) : Army ‘ijumandant, monetary gains, educated and renowned. ial” Rihasyam (Secretive) : Good words, secretive and, 20. Massa (indisposition) : Lary, dal and iaiot, one ‘who knows shastrass I. Nidra or SeshashayanatSteepy) : Adept in doing wher» work, highly lustrous and irritable, teaser of utter, wife ete. 22 Jalupana (Drinking of water Bomity with Wnwmen, elders and preceptor, sickly. 20. Amrihapanam (Drinking of Nectar) : Heaithy, iy Wife and children, affluent meals, reverred by king, ) : Respectable, cess in undertakings, multiple profiteering, WO, Kirita Visarjana (Rensoval of crown): Loss of pro - eelon ond status, unhappiness, rebuked by people and led, renpectiess. Wi Mihi Niden ( Excessive sleep) : Thamasic iuiatia), crippled by rikeumnatism and fivery diseases, Al by oF opposing Government Rajevirodhi. AF Stree Sumbhogun (otercourse with a woman) {yptroum and irritable, blaming others, vexed by32 ne (15) Rectification of Birth Dasha In most of the cases balance of Udu-Dasha at birth worked out as per Drigganitha. Moon has beet satisfactory. But in a few cases there seems to arise slight difference when tallying Dasha Bhukti readings. In such ‘cases slight rectification has to be applied to Birth Dasha only the succeeding Dashas retained as they are Instead of handling this difference properly all sorts ¢ interpretations and manipulations are done by some wh have left this difference. By interpretation | meat reading the effects of planets by the application of one « ‘the several alternative theories enunciated by differen Authors suiting to the then circumstances. By manipulation, | mean some construing a Dasha Year 360 days, some changing the Ayanamsha itself ani others working out of the starting Dasha from Lagna « Sun instead of moon. All these are nothing bu misconceptions, When a theory. is stated it should pursued to the end and made applicable to all cases wit out exception. If there be even few cases ¢ ‘non-applicability then that theory should be shelved to_ corner. You might have read in some books prefer various systems of Dashas depending on the super strength of a planet. AC this rate none would be able | proceed on definite lines. In Kaliyuga, for all horoscope you may safely use Udu-Dasha taking a Dasha year as tt time taken by Sun to complete one revolution in th Zotinc which is also roughly 365 days or an English ver more definitely a Solar year. If you wish to be strict nr Fyn ‘mathematical, a year is the period covered by the Sun to Komplete 360 degrees of the Zodiac; a month is the period for Sun to move 30 degrees and a day in Sun's uayement by I degree of the Zodiac. As this method is a Mile difficult to work out always, the English year will be the nearest substitute. For confirmations of this theory ‘please read sloka 4 of Adtyay XIX of Pate Deepika of Mantreswara, Method of correction : Mf the balance at birth does not ft in properly then ‘gyply correction to Birth Dasha only as follows First note the higher of the two i-e., Expired Portion ' ‘@ Halance Dasha. Then add to the balance catculating at Ai dyn a year on the higher of the two. That will give a ‘Sirrect indication. ‘An stated by me before we should know why the rate #1 AN days a year is taken. Like the Solar year of 365 ag the stellar yeur of 324 days formed out of ‘sivllar months cach of 27 starry days. As we are yng Stellar Dasha system we think of steflar yoar. ‘here iy thus 41 (365-324) days difference between Ihe two wyntems. As this difference is caused when we With out only a portion of a star fat birth time dasha only}, Wi Pevtication fas to be applied only to Birth Dusk Among the several horoscopes I handled, the ‘WMlewit Needed correction.Nir Birth on 1-9-1899 at 11-08 P.M. Mysore : essen Kem Moon | Kia Rata [Shani | Gare ———— Lagna = 1-15-1 Moon » 7-11-52 A per thie position of Moon the balance of Shani Dasha is years 6-10-6, Expired portion of Dasha is years 12-1-24. Working at 41 days a year on this higher figure we Het 12 x 41 days plus 3 days for 1 month leaving off the days. i.e. we lel 495 days. (Subtracting 365 days - » Solar Year we get, 1-4-10 year. Adding this to the batance of years, 610-6 we get years 8-2-16 With this rectified batance his Sun's Dasha starts from 27-11-1951, As his Sun is very powerful he had eteorie rise from nothing to thousands sinc 29-11-1951 and continued for six years ahexd prospectively. Chapter IT In this Chapter, I deal with the Karakatwa (eharneteristics) of Rasis, Bhavas, Stars and Planets, 1. Rast Caste : Commencing from Meena in fours euvstes of the Rasis in succession are Brahma, Vaisya and Shudra respectively. ¥, Rast Direction : from Mesha in fours the dircetions are East, South, West and North fenpectivety. | h. Rosé Kala (Time when powerfal) + Commencing Mexha the first four rasis are Night Signs. Second ‘wre Day Signs, Dhanus and Makara are Night Signs. ‘and Meena are Day Signs. 4. Char, Sthira, Dweiswabharn : Commencing with in throes they are Chara (movable), Sthira(fixed) jhava (Common or dual) signs respectively. ( Male-Femuale, Odd-Even, Fierce-Gentle ; Prom onwards in twos the rasis are male and female, nd even, fierce and gentle rasis in order. 7 Pwara-Bahya-Garbha-Rasis : From Mesha iWily in threes they are Dwara (Entrance), (utside) and Garbha(inside) rasis respectively. I (he same order they are Dhatu (mineral), iveqotable) and Jeevathaman) Rasis. & Wishabha Simba Kanga and Vrischika : These are ai9 Commodities Chart Pleats nd ted Caton, Deycrop ‘Woolen, Rag abe, Ol fare Teather Reno arly, Wheat skin and of tik ‘animals Irtoery Common thes, BarkeyHlorse ‘gram, wheat idney bets, Sugarcane, Wet Seeds, Rooks, ‘Salt, Giogety Nistyseva 1. The articles of the sign perish when 1... transists in Gochara + Guru 2-4-5-7-9-10 or 11 2-5-8:10 or 11 asi from it Gort rasi from it In other positions the articles flourish. 2. 1f the above benevolent plancts transisting in itions are also powerful, the articles can be had easily and for « moderate price. asi from it wie Shon any sign the articles of that sign flourish, In other iowitions they perish, (h) If powerful malefies transit in Apachsya positions (ofhier than $-6-10-11) the articles sell dear and become wearer. 7 Now I give in detail their characteristics. Forest Quadruped Pristodaya Movable odd Dwara - Rasi Mineral Fierce Male East Red Head Night Goat Kshatria Lejo-Latwa Agriculture Billions « Fever Liver - Disease England Germany, Peru, Syria Meadows Wetlands Quadruped Pristodaya Fixed Even Babya Rasi, Vegetable, Soft, Female South White Face Night Bullock Vaisya, Prithyi - Tatwa, Dairy - farming, Ireland Persia, Poland, Cypress Asia - Minor, White - Russia,38 (©) Mithuna (Gemini) Bedroom First Half Biped Ubhayodaya Common Odd, Garbha ~ Rasi, Human ~ Rasi Fierce, Male West Green Village Neck Night Shudra Vayu - Tatwe Low professions Catarrl ‘Asthma Colic pain, United Sates of America Belgium North Africa, Wales, New Orlean: (27°) London (18°) Chasm with water Channel Watery ~ sign Pi Movable Even Dwara - Rast Mineral Soft Female Nort Heart Night White Brahmin Jal ~Tatwa Watery Animals sc Work Insanity Windy disease: ‘Tastelessness, China, Hollan Canada, Newzeland, NewYork nay ‘Mountain Quadruped Shirodavs Fixed Odd Bahya - Ras) Vegetable Fierce Male Easi Stomach Day East L Kshairiya Tejo - Tawa Barber's = Profession Fever Boils Franwv Italy, Sicily, Rumania, Bohemi Town Land full of water and carn First half Biped shirsodaya Common Even Garbha Rasi Human Rasi Saft Female South Variegated colours Waist Day ‘Maiden Vaisya Prithvi - Tatwa Boat driving Venereal diseases Turkey Greece Switzerland West Indies Babylonia. House of Vainya First Half Biped Shirsodaya Movable Odd ‘Dwara - Rasi Mineral Fierce ‘Male West Dark - colour, Lower- Abdomen Day Weighing- Balance Shudra Vayu Tatwa Human -Rasi Trade Brain - fever ‘Fyphoid- Austria, Argentina , Japan, Gujarat, Tibet, Burma, Hole or Cavity Reptile or Centiped Shirodaya Fixed even Bahya Rasi Vegetable Soft Female North Brown Well Sex ‘organs Day Scorpion Brahmin Jala Tata Hunters - profession Diseases of Spleen, Jaundice and Spruce Brazil Norway ‘Transwal Morocco Bombay [2°]40 CD Dhanus (Soxggitarias) a oD OD Makara (Capricornus) 2 King’s residence First Hal Biped Latter Half Quadruped Pristodaya Common Ode Garbha Rasi Fierce Male Eas: Brown - colour Forest - Gardee ‘Thighs Night Arrow Tejo » Tatws Goldsmith Arabia Australie Hungary Spain. » Water abounding forest. Latter half wattery animals First hot quadruped Pristodaya Movable Even Dwara rasi Mineral Sof Female South Mixed colours lifeless river Knees Night laundry work Stomach aciy Want of Appetite Aberration af mind Albania, India, Bulgaria Mexico, \ (&) Kamba (Acquarius) i an am GR, H, LN Powers place Shirodays iped Fixed Odd Bahya ras. Vegetable Fierce Male Wes! ‘Tank and pond Pot Shudra Vay Tatwa, Buttocks, Potters Profession, Cough, Reve, Consumption, Abyssin’ Bx Prussia, Russia Tartary. Crocodile Vaisya Prithvi Tatwi Walery place Sea Watery animals Ubhayodaya Common Even Garbha rasi Human rasi Soft Female North Blue Feet Night Fish Brahmin Jala Tatwa Fishing and other low pursisits Watery diseases such as Ascitis, Galodara) Portugal, Normandy Gallicia, Exypt. (2) Bhavas (Houses) bk Aix houses from Lagna to sixth bhava represent the side limbs of Kalapurusha while the other six from i to weventh in reverse order denote left limbs, wecedents) 4 ‘adents) from Lagna are Trikonas (trines) 12 houses from Lagna are Dusthanas 10-11 are Upachaya houses) 3. Second Bhava represents classic and family ition and Fourth Bhava represents higher lon of the times. a 1} Hounes are termed Dharma houses - chariteble Hf) Howes are termed Artha houses ~ monetary:2 nte-| 3-7-11 Houses are termed Kamya houses-desires 4-8-12 Houses are termed Moksha houses: blissful, es 2-4 Bhavas cannote paternal property and goods. 10th Bhava cannote self earned with exertion 11th Bhaya cannote self earned without exertion ‘The Cannotations of Bhavas are detailed below. (A) Lagna (Thanu Bhava) Body strength and constitution, complexion, Head, Appearance, Beauty, Department, Name and Fame Piety and conduct, Perception, Happiness, Current Birth, Birth place, Longevity (B) Second Bhava (Dhana Bhava) Family money, Right eye and eye sight, Speech, Expression and eloquence, Authorship, Hands, Meals: Food and drink, Face, Learning, Leiter or Document, Belief in sacred tradition. Notes : Family: Yoomediately the child is born it has fi contact only with the mother. Then its family is mother: only, Some days later it recognises father. Then ity farnily is father and mother, After sometime it recognises all those in the house. Then its family is all the membe: of the house. After marriage the patner gets in and afv fatherhood the children and then grand-children. Lila: this the word family is Mexible. While reading these: effects, confine only to those relatives: that come to play part at different ages. we _ Learning : Here it confines to learning in (snditional knowledge like Scriptures, Shastras, Vedas, ‘Wilangas as Astrology, Ayurveda vic. (©) Third Bhava (Brathru Bhava) Younger Brothers and Sisters (After - coborns) oweryand Prowess, Ear, Servants, Minor debts, Chest, ‘of property, ) Fourth Bhava (Mathru Bhava) Mother-Relations and Friends-Higher Education. and Lands-Equipnges-Comfort and Easy going nure-Trove-Trade and Commerce-Water and Wells and Tanks-Conjugal Life and Sexual Hymn (Specially in Female Horoscope) Heart-Caw. Hime-clothes Ornaments-Happiness-Bridge and 43 Bhava (Pathra Bhava) _Iesios-fntelligence-Intellect-Spiritual knowledge and Jom Past karma-Yoga practice and Mantras Hive power-Abstract Mind-Superiors Royal favour and ne Brain-Lower abdomen and Uterus, Wile, Tox or Toll, Aman, Knowledge of Future, Belly, (Vedic knowledge), Smriti (Traditional Law), ited Spirits (Asu), Pregnancy. ‘Sixth Bhava (Shathru Bhava) ‘Hemles-Debt-Disease- Theft and Loss-Hatred- ly and Quarrel among relations-Fasting-Bodily iv» Vonereal diseases-Criminal prosecution and /Wniprisonment and penal servitude-wounds or“ wr Carbuncles-Domestic Misery and disgrace‘Travel tron (I) Ninth Bhava (Bhagya Bhava) ee meee oes Deods of Virtue-Dharma-Father:Preceptor-Wealth (@ Seventh Bhava (Kalathra Bhava) Saperior-paternal property-Charity-Initiation into the Husband or Wife-Sensual desire and enjoyment ‘qaored Vestals of Religion-Astamaha Siddhi and Yoga sexual organs-Son-in-law-Desires-Increase of family mitioes spiritual knowledge Renuciation of wordly ways burden-Issues to the second or subsquent wives-Trado Ail liVing as a reclike in caves and foroste-Medicine- ‘Death-Marriages-Trayel-Groins-passion-Gambling ‘ete. Perfomance of Yogas and Holy Sacrifices- Public-Open opponent-Litigation Kidneys. ition of Wealth-Faith in God-Abolition of sins Noto: Why issues to subsequent wives is given is ni HME IY 1 seb terete Rees ‘wet-Grandson-Distant travel or Sea Voyage. (1) Eighth Bhava (Ayur Bhava) i Duration of Life-Death-Destruction-Loss-Suddet Death and Murder-Death in Battlefield-Fall from a tet or @ high place-Constitutional and continued sickness Disappointments and failures prosecation-persecuting uu Maat: Tree are rend out Kom varione he and disgeace ‘Trouble-Imprisonment and penal servitut Be ec ee Hanging on the gallows-Suicide-Defeat-war Epidemics ; Rata cacaty Pete ter pe Emigration to foreign lands-Distant and sudi if laces, But that caused ky. 7th is happy sojourn transfer-Private parts Widowhood-Will-Legacy, iime-often going to and fro for pleasure or Ronee . That of the ninth is the best that one earns 1, Grandson. This house is 5th from the 5th House ‘This is both a house of longevity and Death Jord being powerful elongates life while a malefic in thy Bhava shortens, Usually all the effects of this Bhava aris suddenly without one’s previous knowledge. Sicknes | read from sixth house may be temporary and curabl while that of the eighth Bhava is longstanding, incurabll and even hereditary. t ubsequies of the departed.wre 46 Ratu makes one bereft of rituals. (1) Eleventh Bhava (Labha Bhava) Monn and Stukra make one showy. Earning and gain Acquisition-Elder Brother ot Ww Se unions are with sister Enjoyment of many women-Chamaras Chomricall ee Family Ladies. Salutes and all honours-State honours-Treasure “Trove: Gari, Shukra: Wife Sales a dd) and Ataloenent- Comenondation-1t MN feet Gus wih bodily dolores, ‘car-Hearing of some pleasing and delightful news-Friend» Tudha + Asti Second wife or companion. e ‘Shani ; Over-aged woman : Sickly and a Saint (Thapasvini) (L) Twelfth Bhava (Vyaya Bhava) Logs-Bad deeds-Fxpenditure-Distant Travel-Sleey) Bed comforts-Dispute-Litigation- Prosecution: of Buildings : Punishment-Imprisonment Salvation and liberation of the ‘Site: Thatched Hut, Soul (Mukti)-Feet-left eye-Decline-Secret opponent; Moon and Shukra : Terraced house. Hospital, Suicide, Kida and Kedna : Built of mud and bricks. Buddha = Artistic Guru: Wooden Rhu ; A widow or a divorced lady. Note: The only good aspect of this house is Final Bliss: If Ketu (the Karaka for Bliss) be in 12th Bhava powerfully and auspiciously situated and if he dies is Ketu Dasha he will have no more births. } vhauntve Bava Karkatwas are given in “Cara Katana Highost exaltation degrees of Sun omards in ordet are : 10-32B15--27 and 20 respoctively. joprosents the Human Sou! : m, Rabu and Jupiter cause multiple sons. Moon Mind, Mare Brutal Force and Strength; Moon gives only one son. (may give mort iuilha : Spoech and wordly knowledge; daughters). Aiyin, Budha, Shani cause adoptive sons! jpiritual knowledge and intuitive shi Stun, Raliy and Guru ave good for progeny. “upidity, desire, and worldtiness; in is good for partner's welfare: i aspect the seventh house. In nddition to Ld, the following are the special aspects. ‘Shani is good for longevity and younger co-borns: ind Moon are kingly in dhe senve that sun is eo (ieee Sor eee as eo iwi moon queen; mars is the commander - ie.NIP ed ra/ao | Shukra sour; and Shani bitter taste (astringent). 1D. Phunetary Vegetables and Fruits = Sun represents chillies, ratlish ete. general; mercury: the prince or heir apparent; Jupiter and Venus are ministers; and Saturn the servant Castes According to Varahamihira : Guru and Shukra Brahmins, Sun and Kuia are Kshausiyas, Moon is ¢ ‘Vysya, Badha a Shudra, Shani Chandala, But Survartha Chintaninai says + Guru and Shukra are Brahmins. Sun and Kuja are Kshatriyas. Moon and Budha are Vaisyas ot ‘Trading Class, Saturn the Shudra class, Rahu « Pariah, Ketu- other lower castes, Note: The later classification appears to be moot appropriate. A combination of Rabu and Shukra gives Christianity, Shukra and Shani + Moharmadanism. Guru and Shukra : Buddhism. ). Planetary Gans (Temper) : Sun, Moon, Guru are satwics (good temper); Kuja Budha, and Shulcra are Rajasic (passionate temper) Shani, Rahu, Keta are tamasic (lethargic). |. Planetary looks = Jinendranzala says): ‘Moon and Guru look straight. Kuja looks asi Jooks above. Budha and Shukra look down. Shasl_ and Ratus look obliquely. ). Planetary tastes (Sarvartha Chintamani says) Moon all cold substances and tender fruits and vegetables, . ‘Kuja represents all substances of fleshy nature and . omen, hall rains ete “Guru represents all native roots jwumpkin, plantains etc. Shukra represents all exotic vegetables, potatoes, i. Hudha and Guru-plantains and wet-crops. shr Fruit trees, flower trees and erceping plants. ‘Shani ond Raho - Palmyra, thorny and poisonous50 5x Shubcra, Bedroom, Shani. Rehu.and.\ Ket whe cM palisery eclonses, wer; hit mid oughsoacg: sweepings are gathered. Hurdha- Pure mathematics, astronomy, accounts and For elaborate Graha Karakatwa, please refer “Uttan Kalamrita” of Kalidasa. Sarvartha Chintanant is ue, Guru > Philosophy, thought-reading, youa clear on this point. allay Sun rules over place of worship and temple; Moo gy ‘ bathrooms, tanks, wells and other watery susfiaces-KKuj 9 ee ee Reamer Deets fireplace, kitchen machines and armouries- Budhi| ‘serpets and reptiles hide themselves. Note : Rahu represents snakes and like reptiles havi poison in the mouth. + Fever dominated by Liver and heat, Kuja-Samveda, Budha - Atharvana Veda. ee : ua 7 en Note: 7 naira aon ease ‘The Shaka of a Bratmin may be determined by the Mf lMle Lins (Asthma and consumption), Diarrhoea, ‘strongest planet at birth (even if it does not aspect Lagna) ‘Vihlewnatic complaints, Tastelessness, Debility, - rf Wi, Jaundice, Impurity of blood, Balagraha Sun represents Veda, Medicine, Alchemy. 1 ee +, Cholera and watery diseases. ‘Mootr Aesthetical sciences, music and textual wor's| Fy jiu. Hitlious Fever, injury in the marrow of62 the bone, Heat complaints, small-pox, ulcers. (d) Buddha Mental disease, Skin diseases, Anaemia Liver complaints & intestinal complaints, (c) Guru = Appendicites, phlegmatic diseases; anaemia, liver complaints, ear trouble, (0 Shukra~ Anaemia, liver and billious complains, jaundice, seminal disorder, urinary diseases, diseasss fn the genetal organ, Trouble in or by co-habitation Exudation of semen, Loss of bodily splendour by intercourse with women. (@) Shani - Windy and phlegmatic complaints, @ sche, paralysis and rheumatism, dyspepsi: Tindigestion], bodily deformity, cerebral divorder [Fron] and larger part of brain}, (i) Rakes and Ket ‘venomous and. poisonous complaints, epilepsy, dyspep=is Carbuncle, cancer, dropsy, exxema and other skit diseases, loucoderma and leprosy. Rahu ‘specially causes palpitation of the Heart Leprosy, aberration of the mind, danger from poison, ps in the legs, trouble from goblins and serpents. Ketu specially, causes all poisonous disease! consumption, scorpion bite and 18, Planetary Gacmnents (Varabamibira) : ‘Sun's garment is of thick thread, Moon-fine and nce ‘Kaja - rough and partly burnt . Budha - wet cloth, Gurl “ordinary and somewhat used, Shukra - strong textur: Shani - torn clothes. Rafus and Kel - rags. 19, Planetary Colours Warabamniltira) + Sun is of red dark - brown colour and presides ov copper colour. Moon is white and presides aver pearl | Epedemics, hysteria: weet 38 and white colour. Kuja is both red and white presiding, iver blood red colour. Budha is green. Guru is yellow like molten gold, Shukra is « mixture of various colours and presides over light blue or ultra-marine olour. Shani and Rahu are black, Kets is durk-red. 20. Planetary metals : ‘Sun presides over copper; Moon-gems, pearls, corals, Kauje-Gold, Budha-brass, Guru-Gold and ca’s ee. Shukra-Silver, pearls, diamond. Shani-Iron; | Mercury-quick-silver and emerald. Note: ‘These are useful in ascertaining the colour of the ‘Molen articles and in determining the colour of the flowers to be used in the worship of planets. Eves in the ‘administration of medicine for strong, diseases the above may also be found useful. For example, for “itivcases indicated by sun in his period, medicines with {he chemical combination of copper may be ‘istered. For moon oxides of pearls or corals; for fsuriferrous compounds: for Shukra oxides of ailver, pearl or white poison. For shani mereuria ye ferri ‘eompounds. For Rabu Tike Shani and for Ketu like Kuja. 21. Planetary directions ‘Sun - East, Moon - North west, Kaja - South, Hoddtia- North, Guru - North East, Shura - South Fast, Shani West, Rati and Ket ~ South West. Note: ‘These aré useful in determining the position of the dolivery room, the direction of escape of thieves, the Minection of travel, transfer ete.jj At pt 35 22. Planetary limbs = dluy time. Sun, Kuja, Budha and Shani are pristodava Sun - Head, Moon - Face, Kuja- Chest, Budha - Planets that rise first with their feet, They are powerful Hips, Gurn - Belly, Shukra - Pelvis and sexual organs. uring night ‘Shani - Thighs, Rabu - Two hands. Kem - Two legs. Rison end Kehi ace bikapodenw planets that are Note: These are useful both for Horary and Horoscopy. ‘powerful both day and night. ‘The diseases of the organ may be located. Note : These are helpful to find out the nature of bieth 23. Planetary geometrical shape (Jineadra Mala) fo whether the child ones ‘out of womb shows its Sun is quadrangular, Moon small circle, Kuja small ec oreeee ee drum (Damaru) shaped like an hour glass, budha - @% Planetary Periods = triangular, Guru - Elliptical, Shukra Octogonal, Shani ‘Shani and Rabu have 1 year, Sun 6 months (Ayana), shape of a window, Rahu a line. Ketu - flag. Hudha 2 months (Ritu), Guru 1 month (Masa), Shulera Note : In preparing lockets, pendants, rings-he shape of _1§ days (Paksha), Kuje 1 day (Dina) and moon 48 one's favourable planet will be propitious. winutes (Muhurtha) 5 jose of their Lords. 24. Planetary legs Note: The periods of the signs are the in Horary to. ¢ time of occurrence. Budha - Guru - Shukra are bipeds is useful in Horary to gitage the time of occurs Sun - Kuja - Shani are quadrupeds. 88, Dhatu, Moola and Jeeva Planets + Moon and Rahu are centipeds, Moon, Kuja, Shani and Rahu are Dhatw planets 25. Planetary distances: (mineral). Sun and Shukra sre Moola planets (vegetable). e and Guru are Jeeva Planets (living beings). ‘Sun and Budha show 8 yojanas. Moon - 1, Kuja-7, Gura - 9, Shukra - 16, Shani - 20 and Rahu - 20. D. Planetary Stature : [ Note: The distances of Rasis follow that of their lords Moon - Kuja - Shani are short ‘These are useful in determining the distance at which Budha - Guru - Rabu are wll the thiefis, the place to be transferred etc. bout | . ee ennts show TE asd Giukra ore ol normal height. 26. Planetary mature of birth aud their waking periods | M0. Planetary yan = ey ceases + (ida Gay, ser tn od), Budha, Guru, Shukra and Raht are Shirodayn |. Sunis Agni (Fire God), plancts that rise with their head. They are strong during ‘Kujy is Subramanya, Budha is Vishnu, Guru is Indra, ‘ukra és Indrani and Shani is Brahma.56 NTP Nk 7 - shukra - Jalatatva (Water), Budha - Prithvi Tatva (Barth), (2) This does not seem to fit in well. 1 therefore restate (¥rW - Akasha Tatya(ether), Shani - Vayu tatva (Air) others opinion as that seems to be more fitting, Noto: ‘Suir denotes Sadashiva and Shaivism, ‘These planets also indicate some abstract physical A combination of Sun and Shukra is Zoroastrianism principles: (Usclont Religion founded or rounded Sun represints heat, light and pliysical evolution. Moon : Stands for Ganapathy and Shakti and Sree es ‘humour and: tHen) Vidya Upasana and Epicurean Philosophy (haxury). Sac jn v denotes Physical Force and Kinetic Energy Mats ‘Cod Sclemanye, Cassi, Ves ed Wed TO represents speed and mathematical Budbo : , Vaisnavism, in pe dba: Vishow, Yaisnavise, Dualistic Philosophy, a i ae a Cera: teas and appreciative knowledge, Schools of philosophy. Shukra controls Space, Electritity and Emotion. God. Buddhistic and Monistic] ‘Shukra : Female Deities, Sree Vidya Upasana ‘Shani : Minor cruel deities such as ayanar, sasthan, satan, athriman, yama and other secular sectarian religious minor deities, Rah and Ketu: Rakshasa and blood thirsty deities. A combination of Bucha and Kuja or Budha ax Shani represents Hanuman, Rabu, Kuja and Shani combined causes stone - worship, fetichism (charms) and low form of Religion. (2) Worship of Deities ruted by the afflicted planots during their periods will mitigate their evil effects, (3) Planetary elements (Varahamihira) Sun and Kuja indicate tejo-tatva (fire), moon and Shani rules over Time and Life principles. Rah and Ketu denote destructive forces such as dissolution, segregation, dis-integration ete, Chaitra/Vicishisken Jvesta / Asada Mar + /aj May / Jane Sravana / Biadeapada | July / Aug. [Ashwija / Kartika — |Sept: / Oct, Margnsira / Pusbya |Nov. / Dec. Magha / Paiguna —_|Jan, / Fob.5s wre. MIP 59 Note = Mlivided into 4 groups (1) those that Walk. (2) that Fly, ei if eed sal ait tie (G) that Creep and (4) that live in Water. Ee Drekkana gives Rahu and Ketu donote venomous reptiles and 33, Walking, Creeping or Flying (Jinendramala) 25, Planetary Grains : Sun, Kuja, Guru and Shukra are walking planets. ee Gata te Week aon ri is t, Moon - Rice. Kuja - Tur Dhal. are Rabu i planets. Hudha-Green Gram, ru-Bengal Gram. eA Dolichos Labiab or Cow Gram (Avare), Shani-Sesamum. Seat i ee, : Mh - Black Gram. Ketu-Horse Gram. 34, Planetary Senses (Panchendriyas): (inendramala) NO. Phonctary Countries ‘Shani presides over sense of Touch (Twak) is Budha - Touch and Taste (Twak and Jihwa) ~ Touch, Taste and Sight (Twak, Jitwa and) Chaechu) - Touch, Taste, sight and smell (Iwak, Jihva, ta chaschu and Ghrana). m-Ruby, Moon-Pure spotless: 1. Kuja-Coral. Reins Sines Emerald, Gur Tope Suakre” Diamond, Shani (lwak, Jihva, Chaschu, Ghra Ss ee ee shrothra) Sanskrit they are, Sun Manikyam-Moon .kuja Vidrum, Budha-Marakatham. Guru Shukra Vajram. Shani Neelam, Rahu |As per this, Shani presides over planets as they have only the sense of touch. Budha over Conches, Cowny) ‘Oyster, Snails and the like possessed of the two ser: P hit ince of touch and taste, Kuja is an ant, a louse, a fly and the {ike possessed of three senses of touch, taste and sixht 1 Shukra is a Wasp, a Beetle, Butterfly and the like 212 possessed of four senses of touch, taste, sight and smell 6 Guru is a Deva, a man, ananimal, a bird and the tke 7 possessed of all the five senses, ‘These points are very useful in Horary. For the saki) ‘of convenience of prediction the living creatures as Avarga60 NTP-1 38, Karakatwas The followings 13 contain consolidated list of all the Karakatwas (characteristics) of planets a viduable collection from rare books sud by research, The readers will ind very useful information mot known £0 fin, To predict meticulous details as you find in Nadi Reading one should master all those Karakatwas and ‘have them at lis fager’s end 10 apply immodintely at the fist glance of a chart. By clubbing the Karakaatwas of the planet, its Rasi, its Bhava 4nd its Star one could very definitely arrive at proper judgement. The more you master these details the more efficient you become. (A) Sun East-Father-soul (Atman)-Head-right eye-limited hairsidiocynerasis Medicine, neuralgia and, head. ach fever-king-service under a ruler or sovereign (Govern: ‘ment)-saivism-sndashiya-sun, god-alchemy-veda-wheat pepper-day-power-light-anger-Astronomy-Kshatriya- Aroha ‘Tejas - Vayu « Akash - Prithwi- Appa 18 24 30 86 812 Avaroha ¢ For the given Birth time work out tatwa and sce i the sex of that taiwa is the same as that of the native male tatwa and female in fomale tats Sometimes you may experience some exceptions (0 th general rale, At the exact culminating point where course of tatwa changes from aroha to avaroha or (rt Such cases will be hat culminating tatwa if it he female tatwa Experience shows th i Sometimes female is bo id-point and male ip Vaya mid. iis ooel For example, on Saturday ai dhe end Of TY hr, afer xt moment there is aroha teja commences, rise to malish-female as end of 3 hrs. when there ra tatwa. A male is and sub-tatwans are is born when all these three At iter periods animals, plants Fagen tot human births take place. The @ of working anthara and ‘antharanthara tates ie Fee it of dashibhuteti calculations: i cone noticed. The span of eme exele of tama should be the denominator in caleulatge is too taxing a . task, you may for the main tuwa as you get the restNm rectified with the aid of division charts. Please see chapter on Division Charts. For example, ifthe antharas of aroha tejo tatwa has to be worked out order of antharas would be aroha tej, ‘aroha vayu, aroha akitsh, aroha prithwi, aroha appu and avaroha - appu, avaroha prithwi, avaroha akash, avaroha vayu, avaroha tej. Thus the entire span of 18 minutes of {e] tatwa has to be proportionately distributed among all the (en tatwas proportionate to their spans. 6. Special Effects of Tatwas (1) Differences in effect exist between aroha and tejo tatwa become very impressive, imposing a powerful personalities, great statesmen, politician engineers etc. (3) A combination of aroha teja, simba or mesh lagna with powerful and well-placed sun and Kuja bck: up by their dashas at proper age bestows very high brilliant opportunities in life and he wil ‘become a commanderring personality, (4) Akash tathyites have the faculty of de thinking, analytical and research oriented mind. thinkers, philosophers, scientists, inventors are usual born here. They will not have much attachment to cari ‘or material matters, the planets in the zodiac. Te Parts of stars located in mn in astrology which can be + SUll to make this8 NT distributed in the signs you find the following noteworthy points which will be helpful for detaited readings. (a) Some stars are wholly situated in a sign (whole stars). (b) Some are spread half andl half in two rasis (equal stars) (©) Some are unequally spread in two rasis (unequal stirs). (d) Some commence from a rasi - (commencing stars) (e) Some terminate in a casi (ending stars) ‘Note : Bach one of the above has iss own characteristic. To find the exaet position in degrees ete. of a planet work out by proportional method for the birth time taking the period of transit of that pacha as denominator. To find moon's position work out form the span of the day's ster (Birth ster) for the birthtime hy proportional method, similatly you got the thithi, yogs and karana for the birth time, To fix up lagna work as follows : At the end of the line ofthe day’s details the expired or in some panchangas the remaining portion of the lags at sunrise (sign occupied by sun, is given in hats, Referring to the table of rasi-mana (Spans) for the birth Intitudle calculate the balance of that rasi-mano al sunrise, Add to this span of succeeding signs til you reach the birth time, You get the lagna. By proportion you can work out its exnct pesition in degrees considering the rasi-mana of that lagna, rasi being equal to 30 degrees, Note : Planetary positions for all latitudes an longitudes at a particular moment may for our purpre be taken to be same while fixing of lagna depends 0) both the latitude and longitude. Till now I have said of Panchanga method; vow I will describe ephemeries method. ime, Declinations (Kranthi), de tables of great help. (b) Ephemeries Method This is more easy as it gives more details as Siderial Tatitude and other ready In the cphemeries the y arrive at correct be finally settied by other ter in my chapter on Division resent purpose this will doa8 NIP. of each quarter into 3 equal parts and thus fix up the ‘other cuspal points. As calculation under Sripathi Paddathi is hard a nut to crack for all beginners and also takes a lot of time to work out a horoscope. Those working with Panchanga only may after working out the lagna point find out its equivalent Siderial Birth Hour referring to Table of Houses and then work out the tenth ‘esp for the said Sederial Hour. This can be done at « glance. 8. Bhava Kundali (Bhava Chart) Muastrations : Deereey of planets an, 1. A Bhava ranging from 1Deg, of Mithuna to 20 a Bag Planets an hotenen Deg, of Mithuna (case of 1 rasi) 2. A Bhava starting at 20 Deg. of Veishabha ending. at 24 Deg, of Mithuna (case of 2 rasis) 3.A Bhava from 29 Deg. of Mesha to 1 Deg. of Mithuna (case of 3 rasis) Having thus fixed the commencing, middle ending points of a Bhava it is now easy to locate (h Se ee * Eaditor’s Note : Correct nomenclature ‘Bhava Madhya Csip dtl ‘the starting point of Dhava aceording to western system.96 wir to the number of the Bhava in which it ip. situated. In this chart reckon only the number of Rasis from Lyn Rasi but forget that they are Rasis. For example, if a planet is found to be in fourth Bhava, place it in fourth Rasi from Lagna Rast. This gives a ready view of Bhavic positions. Next is to erect other correlative maps: i,¢. from General (Rast chart) to Species (Division charis) which) will be discussed in he Chapter on Division Charts Mere Rasi chart is not sufficient for prediction. The Word Rasi" in Sanskrit means a ‘heap’. A Rasi (Bhav is a heap of many cannotations. All of them may not b ‘simultaneously good, bad or mixed, Some of them 1 go bad, some good and some mixed. How to discern atl differentiate them is a knotty problem. By God's grace| have found a way out, 0 simple and sure that even layman can grasp éasily. Please read the Chapter @ Division charts. After Rasi chart the Bhava chart shoul also be erected, Judgement trom Rasi chart only of ‘Lordships of planets or their Bhavie positions men ‘counting from Lagna Ras will not always be correct, real perspective, Cuspal and Bhava charts should reckoned, In cases where the Rasi and Bhava chin prediction. Then that Astrologer must he really rund good time, When his bad period rules chaarts of differonf come to him only to pull down his name. ‘Some times a planet appearing to own a Bhivi) Rasi chart may not own it. Jetimes some other ph may own that Bhava. One may own even three or or none. Planet anpewring Rasi chart muy ai thcte wrt muy not be uctualty there when the Bluava reuding this ix of much To is more luck To make this more lucid ¥ cv the folowing char } Bich 0 20-1.3839 at 1:20 pom "N lors 74° 35" E)- Male Child BHAYA SPUTA hava Middle Taurus 2:48:29 Taurus < 26:5; Gemini Cancer Lo Virgo. Scorpio Scorpio Sawituarius- Capricorn. Aquaritesbetween Rasi chartand this charts os i ‘of Mithuna as in Ras! 1H Bhuava falls in Veishabha instead aad . For example if you real chart. 1 fats fo, Midhuna, there are several disp! f2and 5 Buds as lord of 2 and 5 from chart). Again I and IT Co ee cxist 9 Mesha and ‘Thula. Thus of difference here. Predictions made wi charts are sure to go wrong, Bhava Spans Planets are ee oe other point in this chart. vu being in Il Bhava, but do not say he er ion exalted. If the variations are not notic een ice amare a ee era, aaeaewes 38 the Rasi Chart. 5# Have oy Hees oe catotovorn NIP-t 7 “other rulle or even coin anew Rule or resort to a different “system of Dasha, That is how this science is actuall Jbutchered, Plenty of such novel sayings may be seen in BE titarakstazarit’ supposed to bawe Boas writen by Kalidasa-evidently and definitely not that famous Kievi Kalidas as may be seen from the poetic co — ‘mostly miscellaneous matter of various Dictumy being d. Also no authority is forthcoming on the point Kavi Kalidasa to have written any bock on Astrology. (0) Finally 1 deal with DASHA CALCULATION, As ined before | follow Udu-Daha. (Vimshottari of 120 Bharani-Pabba- P. Ashada ‘Krithika-Uttara- U, Ashada Rohini-Hasta-Sravana ‘Mrigasira-Chitra-Dhanista Punarvasu-Vishakia-P.Bhadra Pushyami-Anuradha-U.Bhadra AsleshaJyesta-Revathi Note : The order of the Dashas are the same as bled above. The balance of Dasha at birth is got by le of three process in proportion to the balance of of Birch Star. To calculate Bhukti, multiply the Dasha year by wukti lord's years and leave off the unit’s digit in tac luct. The rest of the figure represents months. ThricerT the units digit represeats days. This is » shorier contrivance of mathematical process of distributing the Dasha years {o ail the 9 planets in proportion (0 the Dasha years of the respective Bhakti Lord, By continuance of this pro- cess you may work out Anthara, Antharanthara, Sookshma, Prima ete. to minutest parts, For our purposes stage upto Anthara is enough. For example say Guru Dasha-Shani Bhukti ;Shani years are 19 and Guru years 16. Multiplying hoth, (16X19), we got 304, Leaving off the unit's digit 4 the remaining figure is 30 months Multiplying the unit's clight 4 by 3 we got 12 (days). So, Guru Dasha Shani Bhukti or Shani Dasha-Gueu Bhules is 2 years; 8 months, 12 days. If unit’s digit is Zero, then the number of days is nil To make the subject more clear, J illustrate/by an example. BIRTH ON 1. AT MADRAS, Sun rise is 639 AM. First Work out From Panchangée: (SHROWT'S) The Starry quarters prior to Birth Time are : Sun | Moon) Kuja | Buddha | Gurw Sevan: | Mools-1 | Uashad-3| Dhani-2_[phan-1 Sukra | Shani | Rabu | Ketu Sravan-4/|Sravan-1 | AsteshS | Dhan-t | — Budhs and Shani are Asta (eclipsed). 62 is Jyesta 21-15 Gh ( 62 ix Moola 18-14 Gh ( ‘The span of Moola star is roughly 5’ cach quarter is 14% Ghatis. MTP 101 Birth being at Gh tim i ng a Gh '© passed in Moola S| nn Wirth time ix (23-29)4(21-15) he 28 This ie co oon fa Htrter of Moola. So birth ster or th i ‘Moon is Moola 1, sae To find the Dasha balance : For 57 Ghats the birth Dasha of Ketu is 7 years, Vitis 7/57X 34 vn. we 0.3.4 To find Lagna : 2 the balance of (i ‘ing Si Manet) sven os Gh, tot6, a oe ean Si fssde, in Mi 46, Ke 16. Meena 410, Mesha 498 4 cee Gh. 19-43. Birth being at 23-23 Gh., there sti PCH. 3-40 to pass in Midhuina, Thar Lagna is Mithuna, To Work out the exact degree102 NTP. Under col 2 (10th House for all places) this Siderial time of 0-35-50 is seen across 18 degrees of Meena in col. 1. Thus the cusp of the Tenth House is 18 degrees of Meena, Ephemeris Method Now let us get them verified by Lahiri’s Ephemeris 1962. At 5-30 a.m. on 1.2-60 the position of ; Sun is 9-18-19; Moon is 7-24-28 Day's motion of Sun is 61. min and that of Moon ‘Deg, 14-18. From 5-30 a.m. to 4 p.m. (birth time) the interval is 10% hours, Working by Rule of Three their movements for 10% hours, Sun advances by 26 min. and Moon by deg. 6-15. Adding those thelr actual Positions at birth time are 9-18-45 and 8-0-4°: repectively. For this position of Moon the balance of Ket Dasha at birth is yrs. 6-7-15. The other planetary posi tions at birth time may be similarty worked out and they Kuja [ R Budha] Guru |Shukra 9-619 | 9-27-18 | 9.24.27 | 9.20.3 Shani | Rabu Ketw 9-10-4 | 3-26-39 | 9.26-39 | — Radha is retrograde and set (eclipsed). Shukra iv set. Guru is set, Shani is set. Take always Mean Ro position (pp-30) and not True Rabu. in this connection | have corresponded with Mr. Lahiri to include dail) positions of Mean Rahu, Please remember that the threo figures ised to name the Zodiacal positions of planets etc, are Rasi-Desres Add birth time 4.00.00 a 24-43-58 0.09.0010. Essentials to be noted in Horoscopic Epigraphy. T have seen samples of haroscopic writings wher« in long list of description of the days are given. But very many of those details are not at al! made use of, Sometimes what is most essential (say birth place) is teft ‘out. That is not proper. The Epigraph should contain all essential elements that are used. Other unnecessary items may be left out. I now narrate 1 t 23 items that are essential, 1. Date of Birth In the case of birth from sunrise to midnight English Dote and weekday gives correct clue; but in Uv caso of birth from Midnight to Sunrise confusions mi arise if dofinite indications are not given. For, te date and the weekday of the English Catendar are fre midnight to midnight while the Hindu or Astrologic weekday is from Sunrise to Sunrise. To be more specill it i better to state such night births as between say for example: Thursday the Ist February 1962 and Friday the 2nd February1962 or say so many ghatis or Houry afler Sunrise on Thursday 1-2-62, Strictly speaking » a birth say at 1 a.m, should be recorded as 1 a.m. of ‘Thursday the 2-2-62. 2, Time of Birth Better it is stated in Indian Stancard Time (1.5.1) which is 5¥s hours in advance af Greenwich Mean ‘Time (G.M.1,). If1.S.T- is not followed in any place spe«ily the details to correlate with any known measure (G.M 1 preferably), In India from 1-9-1942 to 15-10-1045 «) ‘ for war purposes. rdings of birth during this interval should give ails of old & advanced measures, In all cases the (o state the interval from Sunrise stating the me of Sunrise you have reckoned. For in some cases +h recordings may not be quite correct. From Lahiri's pheme more details on Place of Birth ‘This is of utmost importance for striking sunrise Ifyou can sive the Eatitude and Longitede of dee it whould be enough. Otherwise name thé nearest portant town to sauge them, To find the longitudinal ference in time multiply the degrees of Longitude by You get in terms of minutes. That gives the difference A fime from 5-30 (LS.T). For example Bangalore 34", This multiplied by 4 gives 310 minutes or mrs 10 minutes. The standard time in India ponding to GMT, Noon being 6-30 p.m,, the responding 1M.T, at Bangalore is got by deducting 20 min, Similarly in: cases of Longitudes higher than 12 14 degrees yeilding times greater than 5-30, you dd the difference to get the local time. Sunrise of the place on the day of Birth in EST. If you cannot get it for the birth place you can by adding or subtract (as lonstudinal difrence in tme baween ie Bead a known Place of which Sunrise may strike ect ly. As Sunrise and Sunset are more or less the me on the same date of an English month in all years W may refer to any year details for this purpose.100 5. Week Day For Astrological purposes always reckon week days from Sunrise to Sunrise, For the evaluation af week days read my commentary on naming of Week days by the theory of Hora, 06-16 + Thithi, + Yous, # Birth Yoga Point, + Birth Yoga Planet, £ Birth Avayoui, Duplicate Yoo, + Birth Siar, + Karana, + Zero Rasis, + Birth Tatwa, + Lagna ‘This is the chief key for success in predictions . For 8 may be seen later even a minute's difference in Laggna izes the entire reading, So you must fix it up not by Sitct mathematica sections Se dheee ne BO a reverse process of verification of some of the important past events with Uhe aid of Division Charts, Please read my chapter on Division Charts (Vide part Hof N.T.P.) 17, Tenth Meridian Cusp, 18, Graha Samayams (atleast of the operative Dasha rd) 19, Planetary positions in Degrees and Minutes with notings of their special conditions such as Retrograde, Eclipse, movement ete 20. The Star quarter positions (Nakshatrapada of ‘and lagiaa) 21, Any one Dasha Chart with Starters and Rulers. 22. All the Division Charts, 23. A rough éstimate of progressed Moon on any day For correct predictions the abave details » essential. With a little practice you will be able to evaluate these factors say in about an hour. Chapter IV SHADBALA (Sixfold Strength of Planets) which is ich help in above Sripati nt eannoe horoscopes in life time. Above Meee Mhattd strengths of planets may only hel the order of planets fa terms of thew acto? iO Feed such effects as from comparisee Of thei For example the shaka of a Braheain may be108. found out from the strongest planet. When to or more planets combine to find the strongest one and in such) other readings based on comparative stxdy, But for dividual effects and singled effects this will not bx clpful. To make up this deficiency [have introduced Division Charts which are handy, intelligible, easy to grasp and have revealed wonderful truths appreciated hy sll, Hence I confine myself to Shadbala. Shadbata or Ste-fold strengths are (1) Kalaja of Temporal (2) Chesta or Motional, (3) Veehaja of Exaltation, (4) Dik or Directional, (5) Ayana of Declination and lastly (6) Sthana or positional Let us take up one by one. 1, KALAJA OR TEMPORAL ; They are of three kinds (a) Alunestise Bala (Nighi & Bay) : Mion, Kua aol) Shukra are strong at nights. Sun, Guru and Sha: strong at Day time. Budha is strong at all times. (b) Paksha Bala + Benefies are strong in Shui Paksha ( Bright-Hlalf); Malefics are strong in Krishng Paksha. ( Dark - Half) (©) Planets who beeome the Lord of the Year, Monh Day and Hour Hora) get Ys, 24% and 1 Rupa strength reapectively. Here I have mentioned the figures, not } ‘make use of them direct but only to show the compa (1) The Lord of the year is the Lord of the year (\ word) of birth, This may he found from the Pancha of the year. This is no other than the Lord of the weelul ‘on which the Lunar year of birth commenced, (2) The Lord of the month is the Lord of 100. dsition accupied by Sun at birth, (8) Lord of the day is Lord of dhe Birth weck day, (4) Lord of the hour is the Birth Hors Lord, Pom the above it is evident that among all the rest, Fag becomes the most powertil. Iki 80 becuse he antnutest division among them: 2. CHESTA BALA (Mot z en course) others when Retrograde. ae 3, UCCHA BALA (Exaltation) ; atone Fone GBALA Directional ; Sun andl Kui are strong Ppenth. Moon and Sukra in Fourth, Budha and Gure ighest siren at at its opposite point, strength has (0 be calestlated by tasis they lose their entire sirensth Here only Rasi positions have i act Rasl positions have to be cousider 5. AVANA BALA (Dectinat i tony ESukea have Ayenabala in Northern Declination, , Buddha and Sani have Ayaniabala nation, : planetary wi Malar war that of Northern Declination hi Fada says Buda has Ayanayala always, # (a) A planet gives out its effects during its Dasha Bhukij“The year for which be becomes lord, ‘The Ayana represented by his Declination at Birth, His month (when sun transits signs owned by him) His paksha (ust as you find paksba for Moon), similarly find for all planets) vi) His week day. vii) His Thithi (See planetary Aarakatwa) viii) is Hora ix) His Lagna x) His Star ving out prediction, this point should be remembe For example during the periad of a planet having— KALABALA ; One will have success in matters whi time is of importance CHESTABALA : In matters where m movements are concerned; UCCHABALA ; For all matters; DIGBALA : One with Digala will always comm others * STHANABALA : For position, status ete. Using these factors in the Rasi Chart alone may sive vou full satisfaction as read from Division Chi As stated already they do not indieate the nature (( or Bad) of effects but merely measure the degrey effects-ood or bad to be ascertained by other (ests Flitor’ Notes Standard Book is "Sripathi Paddathi' 1 il alabalas. De FEN: Rama's Book of Grate and Balabales is sre useful, Chapter V YOGADHYAYA icance. The existance of a ; ¢ of a yogst, no doubt may be to be spares throughout life; but its magnituce fe ts exuberance is seen only during its Dasha, Nabhasadi Yorus () Ruchako, Bhadra, Harnsa, Malava and Sasayogas said to be formed by Kuja, Budha, con Shukra ; eal respectively, occupying a kendra indentical SEE Of exaltation house. Then the effects of ench ied is narrated. There is no need to remember Sffects ay many a time these readings do not ht ional character of the planet, By functional is ofthe ‘ tional ism Bhavas it owns, its Siazation and Aspect. It ie thee that are felt during the period of the planet inNTP question. So it is very pecessary to master the natural characterstics of Planets, Rasis, Bhavas, Stars ctc. For these read chapter TI, Coupling these you can give as meticulous a detail as is needed. Ldo not like the w elaboration. I perfer concise ideas and mathematical a Jogical analysis, So f always try to strike at fin basic theories. NOTE: The mithor suggests to consider the above yogas from Moon also like Lagna. I do. not relish it f the reason that if Moon be placed in Dustana from Laxgna, what purpose would it kerve reckoning from such unhappy Moon, Also, this sort of double reckoning from Lagna and Moon increases the possibility af the existancs of these es-not true fo fact, Any conclusion drawn from the minute divisian is mc reliable than broad-based ones, Here, between Moon an Lagna the litter is the minutest point. So predictions based on Lixgna will be appropriate. So 1 always prefer lagna as hasis in all cases rather thar Moor. I ara aware ‘of the saying that whichever of the two is more power! that should be taken but that stands only in theory bu Dractice shows the other way. (2) SUNAPHA, ANAPHA AND DURADURA YOCAS When planets other than Sun occupy 2nd or 12 oF both the houses from Moon the yogas are repectively called Sunapha, Anapha and Duradura. All sorts of readings are given here; but | view differently. Thov« yorts will not be effective unfess those: planets are powerfully situated as being in own oF exaltation hoxwe {will then read that the portfolio of the concerned play cts become favourable during their periods. By portlolin Tmean their natural and functional traits. v3 dation is made between a Mhat means that any of the (3) VASI, VEST AND UBHAYACHART They are of two iets other than, Sun cause ‘and Malefie, Benefic ing 2nd oF 12th or both Shebhavasi and Subha hese ive good hei tite ay tae ee SEH: Malefics in the above above positions cixise Ashubla Vest, tubha vasi and Ashubka Ubhayactan’ ariel my @) KARTHARI YOGA A (@) Jaimini narrates extonding the iri Yona. Planets on elther ale nt lage distances. (counted in tmsis) cause the Benefies good effects result. 1¢ bad ie. they must be in 2-12 L-7 Rasis fro lagna. re { Their quanti of effects tus to ne Judged by dbalas,mre (6) ADHTYOGA }) Benefies occupying 6, 7 and 8 houses from Moon cause Adhivoga. A commander or Head of a Town or one in a superior position is born. fi) The above reckoning made form Lana also give the above effects as it is nothing but Shubha Karthari ‘Yous of the partner. iii) If malefics occupy the said positions bad results emanate, B.S, :Inall theabove yogis from 2 105, there's «similar ity of Rule which may be generalised as follows. Benefics on either side of Sun, Moan, Lagna or the seventh hous. confer good results when Malefics in such positions d had. This is nothing but the general theory of a planet o Bhava getting hemmed in between Benofies or Malefics When narrating a principle all contingencies arising thercon must be solved. A mere ordinary position af these youa-causing planets is different from strongly placed ones. The conjunction or aspect of any other planct 0» them will modily the effoets. Nothing is said of Sun and Moon being in sucly positions, My research has revealed that if they be o either side of Lagna they become protectors and do lol of xood, Even malefies in own or exalted Rasis in the « itions tend to do good-more definitely if they be Birth Yosis. (7) KESARI YOGA (Gajakesart Yoga) Guru in Kendra position from moon causes (hil :: in time. Even plendidly in chart. = found to work . Father than in Rasi che (8) MAHABHAGY, yoa In the case of a male aes Posited in male female born in the nj above Female slo (over ane pe suffi ee occu, Lina oF Moon cues stated already I prefer lagna, ying Upachaya houses” this yoga. ForMP1 (10) AMALA yoca Benefies in 10th from Lagoa or Moon cause this yetas This is nothing, but particulartsution of the Heneral theory that Benefics in any Bhava do goo (1) PUSHRALA Yoca. the lord of lagna in conjection with the lord ofthe Rasi occupied by Moon he, situated in kendra (why Kendra it may be any auspicious Bhava) ont aspects fay Aid at the same time there be a strong plave ty Lag Pushkalayoga is lormed, (12) SHUBHAMALA YOGA planets (Seven) occupy 5th, Gth and 7h Lagna, Shubhamala youu is’ formed. ‘cx controller of exiolled by kins, liberal minded, evinces relatives, ble. courageous. (13) ASHUBHAMALA Yous all the planets (Seven) are in 6th, Sth and 1:2 from Lagna-all bid effects, (G4) LARSEN YOGA Lord of 9 (house of svealth) and Shura (W: Karaka) are posited in their own or exalted identical with Kendra or Kona this yoga & forme id Hood effects of Stk Bhava and of Shukea are fel This is nothing but a singled out Keneral theory of the Bhava lord and happily p as tinaries andl Play © under gen, CS) RAIA Yoga uz {tre al catsed by ie ‘from Lagna 'eral enuncintions,(19) KEMADRUMA YOGA T leave off Kemadruma Yopn as its offcacy has not impressed me 20. HA BHANGA RAIA YOGA This is another subject handled differently iy different authors. It indicates setting tap in position from a lower status and circumstances. Several dietums ars laid down in Texts but still inexhatsstive, So I list below the cannons of judgement as confirmed by practical experience. By Raja Yoga you should only mean prosperity and ood position in life and circumstances akin to that of 1 highly placed person and should not always by interpreted to mean Kingship or even service in Government. For it may hold good even in tke case of 4 Non-Government employee and a merchant too Connons of judgment of Neech - Bhangn 1. If the lord of the Rasi occupied hy the Nec Planet is in Kendra t oR 2, If the lord of the Exaltation Sign of this New Planet nilarly circumstanced as in one above th also this effect. OR 3, If the Neecha Planet is Retrograde the » effect is formed. OR rel of the Rasi occupied by the Neech f W the Neechis Neecha Planet then also this You is met be a negative planet under tions of our New Te eae this gro cn NO™ Teshnlaties as explained te Neecha Bhanga effect will be the Bhukti of the hha Bhanga wnder the Dasha of thin rec ensideration. “Tl then the bad running, Neecha Planot effect of this Bhanya will be caused Sign as his Exatation above. But do ved true in all cases, all cases asin the ikea (Moon's Nogehin should hold good in ion and hes Satire cee here-it fails and so this The rest of the yogas are of ore thom off, ordinary nature. Sot120 wrest have found that very many horoscopes having some of these yorgs in Rasi Chart have deceived the Astrologers and perplexed them, But are these sayings untrue? Certainly not as they are said by Daivagnas. {apply all these to my Division Charts where it works out cent-percent correct. Please see chapter on Division Charts in my Part Il of NTP. Chapter VI FEMALE HOROSCOPY There is practically not much difference in the handling of mate and female horoscopes. What fs said ‘of male Horoscope applies equally to female horoscopes (oo, except for the following difference. If she is not an independent earning member living seperately then all ‘effects rend out ofher chart, except specified few should tbe ascribed to her Benofactor (Poshaka), It is usually said that her husband will have these effects, But, | use broader word Benefactor. So long as she remains ‘unmarried (may be for her life time even) she fives with some body who protects her. During that period of dependency whatever effects (other than touching bet person such as health etc.) accrue from her horoscope should be aseribed to her then protector(astiraya dat), This is mot special to Female Horoscope only. It iv generally applicable to all cases male or female s0 loo fas they remain as wholetime dependents, For example all the children depend upon their parents. The servant ‘who has been one with the family members depends uy hhis master. Bear in mind that this is not the case of 4 teal significance underlying here is the lute dependence on whom they entir ly oy or tele ing and and upbringing, Icmay not be always said that effects of the children will be felt by the parents and i of the wife by her husband. ‘This will be a blind say iin. During the particular period (Dasha-Bhakti) it is ly that those dependents are supported by persons jer than parents or husbands, In such cases their copke sevslations should he spied tothe lives of With all the generalised commanness le and female horoscopes there are a ew dates psome aspects, Her Mangalyam (womanhood as 11 to widowhood) Auns to he-read ont from her eighth Issues from the ninth, her association, chastity the fourth and all about her husband from the ith as usual, Benefics in these places do good while ef pe yee sn there is. malefic in the eighth a benefic Trrslf il di beore her husbands Ne It is a time-old concepti -ption aitributing a he: maging effect on Mangalyam (Husband's ioogevit) to if he be in 1,2,4,7,8 or 12 houses. This is named faraka Dosha, The intrinsic reason of this is that Kuja d not afflict the two important, houses seventh Welfare) and eighth (her mangalyam) either 7). On this analogy I would rather include onenmr «position of fifth house from where Kuja will have Special fourth aspect on the eighth house. 10 hot hang why this place is not included. May be for me conception that house being kona (trine) makes People may not be Character of Kaja. any malefic planet i he speciality with Kuja? You know Kuja te cute trea meaning he is Mangala Karaka (portfolio planet iutspiciousness). As mangalya is one of auspicions ature Kuja is specially pointed out, Even 90 one wilt b, undeserving accusing Kuja and thereby bear hie ence y he fails to know the real merits of Kuja in a horoscope For exampic; for Simha Lygna Kajain Ruchaka Youn {ath house) becomes a first rate Yorearakn perch, if he asto becomes birth yogi; then where Angaraka Dosh ; rather I read it as Angaralan Youn. Kul now ha in the above staied position sxy inthe 8th house, Thora he there to affect the partner's life or for any other van May be there 10 affeet the you 'd property (Natural Karakatwas) of ‘houses he owns, Without being abe ldely jumps into ready conclusion i ould not only be doing dlis-service to the acienes hy bear the curse of not only Kui for false accusations, hay also of the disappointed paronts of daughters whe martinge alliances are broken by the gospel sje'l of E¥en suppose th its Dasha operate | NOr-1 ; rrr Lite 2 Suppose it operates after her 70th age how harmful it would be 2 Or suppuse fe operates before the: Tins where is the widowhood for a J wish to impress on the reader is that Ponda sion should never be rade a Sight of Hons of planets in Rasi Chart. Hors is that Kuja? aoa nat he owns? Ine Birth Yogi oe Avaneat 2s 8 positive or negative planet? What fy the nature of ‘the Rasi Star and Bhava he occupies? Is his Dasha Pit all these must be considered, Ma, inion that for happy i the horoscopes. per} for the pc of the partners 1 If really there be indication ofthis Dosha in one horoscope itis ner as existence of other horoscope that should he longevity of th125 deter ages. Such matone planetary Dashay operating fore attaining Puberty wif] have Practically no effects on them, Alp such consi lerations will hay, Before venturing to predine leventh, Often itis Will pre-decease. tn meee cs it dittcwtt t9 anewer win pay eae il Of Astrology. So Ip Palmistry: For th ‘Pp ofS the Marriage Line-short hor om the percussion 1 ween the base of th Thus. whenever 1 fee that Astrology bein one for profit Lastly, twelfth hous assured positions I pr a, Palmistry: Atter all thet is house of bed-comforts-may be betier bec-comforts Sister and allied suty Rrra ee oes a ae ees So should femate horoscopy to he scrutinised, @ house of nd Is for increased earthly happincas, ane May 26 out of her Rood conduct or her happiness fo hie may go down duc ©xperience fourth house line immorality is not of much significance. Then what al the natural bad conduct of fourth house 2 While reading the chastity of ® Woman do nol Suildenty conclude merely looking ats afflicting planet such it may See it See if its Dasha or Bhukel ‘sperates. For, we have. x. ‘ in. Such publications are mere ladies remaining ours. I ra be attracted by suet, Pity those that commenced suchwr Feally need is the eaunciati definite principles of judgment. If this be known anybody can himself coin even lakhs of such combinations, In the delineation of particular effects of a Bhava or of the time of occurrence of the event ete, a lot of alternative tests are stated. You might have experienced Should try to minimise those alternatives or ambiguitice Is only then that the science becomes really a definite ‘Science. To do this you mt have gone dhrough the general rules {aid down in Texts on this subject. The common Principles of judgment of Bhava Phalams must be Broperly digested to avoid confusion that may arise d to seeming contradictory Dictams, Progression or prosperity of a Bhava it needs the aspert Of its lord. This is just like the master of a house being Present at Head-Quarters, controlling his family. 1» aspect should abvars be judged trom Rusi chart. tin strength of uspect you shoutld look to the longitudind diflerences between the Aspector and the Aspectec Aspects include conjunction also for my purposes, So whenever I mention the word Aspoct you may inclu, Conjunction also, All planets aspect the seventh sign ani 17 vis in the seventh siga from it, In add ition there are ne Gbecial aspects as follows: 4 and 8 for Kuja, 5 and or Gurus, 3 and 10 for Shani, Raha an Kean, Usually Dasha Bhukei of aspects. Thie rele, Thus there ame its position from Lana other to the re from the Bhawva ‘This fs how you should try to ntradictions,is’ classic dictum, But in practice all those are not ua But should we say Of 4 Daivagna oF Astrological Savant fe discarded portale, it im this way. A Bhava cannes Portfolios. Itmay be one, some or afl of them going b Some of them may still’ remsin Sood. How to dis which oes good and which bad ¢ ‘They have no doubt ee Ned 0 couple up the concerned karsh planet and jean read the effect. Unfortunately even then correc fidgments cannot be achieved. Thus T find chat the Division Chart is the oly way for Sticeessful analysis, But one thing is always certain the planets obscured | Solr Rays (eclipsed) or defeated in linstary fight (Gran ; ever they be atid caus happen to bein bad Position. There is an exception here, Shag and Shukry five their moiety of effects though eclipsed, B) Benetes pence Of malefies promote the Bhava wit mialefics 1 Placed without the aspect of Henetos Sp0il the Bhavs MP1 (4) Texts say that 8 planet in Bhayg Pend) becomes ineffective, ication as o that such a planet Ft Of thoso two Bene ly give ciality. 4 (cusp) ip nan ees Bhavy P) i naid to ‘Aroha’ Detween the euisp and ity deat cokNey Natural (Karakaiva) and Functional (Adhipathya), Whije iudging the oj Htects both these trait have to be simultaneously considered, . lefics oF he £80 function pete 36,8192 NTP those planets. Probably these Natural Banefics may indicate good conduct, spirituality, good memory, charity, philanthrophy ete. and the Native will have none of those ‘qualities. But all-the same these planets give very good yoga results in their periods; and the native in his glory and luxurious environments may not have an opportunity (why not even destined to do 30) to understand or even fee! the necessity of the above {ood qualities ; nor would he like others saying of them or pointing out these defects. The Astrologer should keep back such matters from the knowledge of the Nati such an action on the part of a profesional man is times proof of his wisdom" and untess he is pressed by an earnest inquirer he is not authorised to divulge such secrets the secrets being the weaknesses of human Nature In another horoscope the functional malefies (sore of them may be Natural Banefies also) may occupy Lag, the Sth and the 9th houses which may be well occupied! or aspected by Natural benefics also. The Native -nay farther have the disadvantage of had Dashas. The Native may really be pious, god-fearing intelligent, well verve in various sciences and heartily charitable. Yet, the ieneral mass representing rather the lustful generality will not Took to these good traits much less care for then Hig sufferings alone will be taken into account, tnd if h« suffers for his past karma he should also be dooni| and disliked by the fishy favourites of the world. As sui by elders man is the instrument through whiel kearra¢ results are given effect to, irs 133 oe ee, fannons of judgment are listed for , NATURAL AND. FUNCTIONAL TRAITS PLANETS : DEFINITIONS a There are four sets of planets a5 follows : 1. NATURAL BENEFICS 2. NATURAL MALEFICS Buctha with natural malefies, Waning Moon (Krishy ksha Chandra), Kujo, Shani, Raku and Keay 3. FUNCTIONAL BENEFICS All planets (whether natural benefies or how: : at hea (Bhavas) other than 3, 6, 8 and 12 “Functional Malefies@) NB. - do good TE file #0 far as their Karakutwas are concerned they 0 good while in good lavas and bid pine in Dustanas except in the case of 3 aiid 6 called Upachayas Where gradual good can be seen. How to read the combined effects of both tral and Functional 2 contradictory effects. be read out thering fe) Hane in « naturally AY Planes is exalts Hon is suppos. ‘and so is Nate Posed 10 he ing from Func ‘ood the bhava it owns-may f. Of less 0 avail, PHMet though exatind 52 Dustana vil} for ent for Yous (material y Planets may cause deat, oF such a8 Sun oF Moon Thus You see eighth hou, au tt this Neatby nature he will give knowledge, Piety, name, ordinary earning ete., 90 far as his Karaleg Powers are not repugnant to his functional powers, Mesha onwards and Lagna onwards the organs of Kala Purusha and the Native are distributed from head foot Also the planets are ascribed organs of body. (Gee chapter on Karakatwa) Then how to predict the of any part of the body amidst three sets of alternatives, Please note that outward or stiperficial part of body are cannoted by Rasis while inward ar deep rooted diseases are to be read out from Bhavas. In both cases the concerned Karaka planet also 10 be considered for final confirmation. Suppose Raha is there (or any malefic) then predict that the feet is aflicted outwardly. How to read out th 6. Finally I cite an example to illustrate the intricacies of natural and functional traits, Take Chart trated charts (19-6-1907 at 7.09 P.M.) Here Shani, lord of 2 is in 4. As tord of Finance iy Kendra he is good for finance, As lord of (Hous. of ‘short Debts) in 4 he also gave short debt. As natura! texts say “ that 4 kareke in its app destruction t138 Nt after for children, period after marriage and so on. For Sample Badha in 4 with ordinary strength may give education upto S.S.L.C. But if he is there eclipsed, he will not be educated at all, If he is there exalted, retro- grade, he will do worse. If weak he does good. In own house success after hurdles, ‘The BHAVA KARAKAS are : Sun in 9 (father), Moon in 4 (mother), Kuja in 3 (younger brother), Budha in 4 (education), Guru in 5 (issues), Shukea in 7 (wife), Shani in 8 (Longevity). Here again there is an exception which has been verified to be correct, Shani in 8 extends longevity ‘while Budha in 8 confers unforeseen and hidden wealth. Uthat Karaka planet be either, himself a Birth Yogi or is in the star of the Birth Yost the above evil should not be predicted. VIL. BHAVATH BHAVA ‘The theory of Bhavath Bhava which has stood the test by research is dealt here. 1 deal only with the ‘essence of this theory. Lord of the Bhava removed from the Bhava at a distance equal to the number of Rasis, the said Bhava is from Lagna Rasi (all measurements here should be only in terms of Rasis and not strictly mathematical) causes this special situation and gives special effect. It is nothing but a change from the previous position and circumstances ora further Analogus event, From the following illustration you will be able to understand what it really means. (@) Dhanath Dhanam (Lord of 2 ia 3) = With on initial capital increasing one’s financial condition. Gi) Bhrathrvvath - Brathra (Bhinns Brathru): (Lord of 3 in 5): Younger coborns by stepmother or her like or adoptive brother or his like, yrs 1 20. (iit) Vidyath - Vidya, Mathruvach ~ Meth ve wath = I wu, Sukhiath = Salina ete, : (Locd of 4 in 7) Advencing from one type of education to another or from one Degree to a higher ‘etd Reneral to Technical education etc. Having mother or her like, ness abo jing i and in su sion. Pekin otneisaey Gv) Putrat - Patram - (Lord ef 5 ia 9) 7 5 in 9) : Ado children or step children (legal or illegal.) si (0) Rogith:-Roxgana, Rinath- Rina, Shatravath Shatrs oe 11): One disease developing to other. getting increased to further enemy raising other enemies, ; bang (vi) Katathrath - Kalathram(Lord of 7 ip kala ind of 7 in 1) = fatness Sommabiatiocnes al zi (ii) Maranath - Marans (Lord of 8 ta 3 ia 3) : One ath being the cnise of a subsequent death aa for mole Sahamana or murder jr By revenge or sce the death of one’s lover etc, eer aise , (ve a ee Bhogyam, Pithruvath-Pithru (Lord of in 5) : Starting with original affluence acquiring urther afflux of wealth. In the case of the other reading. may be ‘Sommon in western countries where bigomy br ladies is socially permitied. Among Hindus it is an to have a bhinna pitru (secondary her). Yet there are instances of widow marriage or it intimacy of the mother with a paramour who will dernised world.140 rest (és) Karmath- Karmaan (Lord of 10 in 7): ¥rors one profession to another. This is self explanatory. (x) Labhaite- Laban (Lord of 11 in 9): Makiple profits. (xi) Voayath-Vyayam (Lord of 12 in 11): Spending and over - spending. “Those effects are to be read only when such 2 combination is there. You should not try to question conversely as (0 why such a combination is not there though such effects Gre felt, In auich cases you should try to seck other reasons and not blame this theory. IX. KARAKATH BHAVA ‘That Rasi removed from a planet ata distace et! to the number of the Bhava counted from lagna for which ‘Bhava (all counted only itr Rasi "Bhanat Rasi. This theory is mace tive of by me only to mensure the quantity of effects of + haves confining to Astakavargs. Whenever } say that | confine myself to a particular aspect it does not moan that 1am not sware of the other aspects. ITT quote « theory it should be applicable to all horoscopes without exception and without alternatives. [tis my earnest wi) fo make this sacred science more mathematical int precise. Texts say a lot of alternative tests to find out the number of issues, wives, co-borns ete but to my ule! disappointment all of them have not proved 1 ie generally applicable. So 1 have finally preferred tv following tests = THEORY : «Find the number of Bindus (Dot) NPT the Biamastakavrg of the Kass ashi ye Karaka planet the Rasi connoting Karakath Bhava, So much wil be the quantum of effect subject to modifications as follows IFTHE PLANET OR ASt THe EE PLANET OR ASCENDANT CONTRIBUTING (@)_ In own House or own Navamsa-twice the effect, (b) In Retrogression ot n ression or exalt m in i Navamsa-Treble effect. ore = (e) In ion and o i {In Retrogression and own Rasi or Amina st times (@) In Retrogrossion an i. rearension and exaltation in Rasi or (©) Astha (set) or Neecha (Debit or Neecha (Debilitation) or Zero-Rasi tnd other sets of combinations have tofu gcated by the readers, , fe When Lagna is aspected by its lord-double fo be more specific and it is ere eee ic and iMustrative-to find the (i) YOUNGER CO-BORNS : i 3 TOUTES So pore Coeetiey Set boats ISSUES = ¥ Gi) UES: are the Sth from Guru in hi (iii) WIVES OR WOMEN ONE. )MEN ONE JOINS : We! from Shukra in his ieee nn (iv) ELDER CO. IR CO'BORN : See to 11th from Guru in ‘To impress the genuineness of this theor , Teite the following example-Refer to ast N el hy series (19-6-1907 at 7.09 p.m.) wsYOUNGER CO-BORNS : In the As (Karaka for yonger: Bindus to 3rd house i.e. to Kumba, Not + Moow-d (simple), ova Navas), Badhie2 (own rouse), Total 13. Actually he fin ut discriminati Aouse); Stukra-2 (own by NP) xX. SPECIALISED Bi HAVA EFFECT ic, {0 make one "45, earthy while nag,144 met One is openhearted ancl straight in his dealings white he other plays all parts (maya). Shukra ‘hey the faowletge of making dead, alive again. He tus full of Indra‘ala Vidya. So will be those controlled by Shuleen Zapiter, a blunt straight forward and honest one, so hag followers will be. Benefle Budha's aspect on lagns sake ©) Acombination ane intelligent while Fall Moon though gives aeat ve6-Lakig “PETTY Benetic and Malere effects makes on.finconsistent). © ta Malefic aypesting Lygua make one bad charactered Malefis fins or sepects- Lake, base, mean and one of low morals and scruples, Shani Of weak Bene . is a0 exception in that ‘The more the number Of planets aspocting lagna th Narled are his nature and activides in ite. Ito plance aspects lagna Ht ix 2 dill and vegetative life wit, nn Karate of | oousands (Sahasray ‘dey’ nctable events in Ite. So to keep one The at Karate of {eho (Lakisha) active Itie necessary that there should he many agpecc, Karaka of — tdreds Stumay es Crores i) Kara o¢ fh (Sarva Raja) Instead of dabbling with the multiple Beneral Far Higher (Shanka) denmations and combinations of planets which give m Lite Alpa) definite reading, Unarate n apecial test to mentee qr : degree of wealth. and 1 are the rays of plancin from Sun onwards in order. Add the number ofr Gitte lords of Oth from Lagan and Moon and divilNIPs1 Note : 9th house connotes one’s final wealth, Likewise 2nd and 4th represents paternal wealth, professional income (salary) from 10th and easy money from 11th. For example in chart No. 1of my series to find out ‘his pay, takce the lords of 10th from Lagna and Moon. He is Budha in each cage, The total rays is 8+8 = 16 ive. 4th Rasi from Kanya (Moon Rasi) which is Dhanus."This may be called the Indu Lagna of tenth Bhava. There is Retrograde Kuja. As per the above theory Kuje is Shathakaraka (Hundreds). Being retrograde he gives 3 times hundred i.e, Rs.300 at his highest exaltation point ‘viz 28° of Makara, Kuja is at 26° of Dhanus-sbout 30° before that point his power is reduced by (804180) x (30041) = Re. 50. So his net pay is Re. 250 ‘only, Actually his highest pay in his service is Rs. 250 Likewise if you want to measure the degree of effect of the 2nd Bhava consider the lords of the second hous from Lagna and Moon ; if of 4th, lords of the Fourth: if 11th, lord of Eleventh and so on, This stows how *impoprinat are the points of Lagna ard moon-One is Jeeva (lite-soul) while the other is Deha (Body). Acy effect to be of full use should be enjoyed both by the ‘superficial earthy body for enjoyments coupled with bliss happiness felt by Antharathma, Then only it should be » real good effect. (© ISSUES: ‘The chief points I deal with here are first to kesow il one begets issues and if so what may be the total number. Never venture to predict the number of issues without getting assured of fecundity and viriligy. Of all (i) Even rasi and even navamsha-No Yirility-, MP4 the tests one given in Phatedeepil Si 4 rik (St 14. chaps XI) ste ob rele I hanes cop ot ready reference, HIRST TEST : FECUNDITY AND Viemary- TESTS (@) In the case of femal é longitudes of Moon, Kujs and Gare us @ Even rasi and assured. ii) Mined-there will be children only after great effort Gi) Odd rasi and odd navamsha-no Issue £0) In the case of males add together longitudes Of Sun, Shukra and Guru. If the result fate in ©) Odd rasi and odd navamsha-viri male fo produce offspring is strong, ae (8) Mixed:-there will be issues only after reat effort. even navamsha-Fecundity is no148 NIP-1 12 and Chathurdashi 14), Vistikarnam and Sthirakarnam (Chathushpad, Nagava, Kimsthugna and Shakuni) there will be no issues. In sich cases shantis are prescribed 9 narrated below ; (@) For Chidra thithi, Vistilarna or Sthirakarna one ‘must worship Sri Krishna by means of Purusha Sooktha. (0) For Shastiworship God Subrahmanya, (©) For Chathucthi-worship Nagaraj (Lord of Serpents). (@) For Navami-hearing Ramayana Recital, (©) For Astami observe ‘Sravana Vrata’ (Fasting) (9 For Chathurdashi Rudrapuja (worship of Ishwara) (@) For Dwwadashi-poor feeding. (h) For Full Moon or New Moon Day-worship of manos (pitru) To illustrate the above theory L wee again chart No. 1 above. FIRST TEST - MALE ‘Sun's Longitude is Rasis 2.0434 Venus, 1-11-07 Guru 2-24.07 Tol 6-09.48 ‘The sign got by the above additions iy Thula (odd sign),190 . wet NTP 151 Then apply moderations as follows = If the planet be = (Retrograde or exaltation Amsha Gi) Friendly or own Amsha (iil) Debilitation or inimical Amsha (iv) Eclipsed by Sun anes Exception to Shukra and Shani who lose only a moiety (hall). PS. : Here ‘Amsha” means ‘Dwadasamsa’, All sign positions to be looked into only in his Dwadasamea Chart (D-12) Applying this theory to Chart No. 1 we have ~ Rvs at max. Kays wet Lord of 5 Kujais 8-25-4 5 4% Guru is 2-24-7 7 6x0 In Dwadasamsa Kuja is Retrograde in Thala. So trebling his Rays we get 14 In Dwadasamsa Guru in Meena (own Amsha). So double it we get 131/9. Between Guru and Kuja the former is more powerful, In such cases do not predict multi marriages. So we have to count on Guru. So the native had 1: In Chart No. 1, Lard of 7th Bhava is Budha who issues leaving off de fraction, paahea Navamsha and the Seventh cusp A (D) WIFE AND MARITAL MATTERS of Mithuna falls in Makaramsha of Shani No one rule has so far proved to be uniformly applicable to all horoscopes in the settling of the number of marriages one may have. In Sanketanidh! \ is said that if the lord of the Seventh Bhaya and the cj) combinations ? a Whe of somthing is sai m4 rule is said it must be Whatis the good if a tail-end id leaving others (o riddle and not state particular singled out ‘You may read more than one marti combination rn Assn the __ 70 FIND THE NO. OF WOMEN ONE May-n 1OIN Prear ay® already furnished a method: cat under Astakavargs Bhava Phal) to know the number of women152 wre ‘one may join provided it is not a life of purity. 1 now quote another method. Note the rays of Rasis and Planets. From Mesha to Meena in order the rays are : 7-853-711-2468 8-27, Similarly, from Sun to Rabu in order, the planetary rays are : 5-21-7-9-10-16-4-4 respectively, | Rule : Find the strongest planet in the Seventh Ras. ‘His Rays indicate the required number. If there is no planet the rays of the Seventh Rast gives the number. S. These are subject to addition or reduction ss per rules stated under Karakath Bhava. IMMORALITY : Among many positions that cause immorality, I cite ‘a particular Rule quoted in text which has proved trie. In a male horoscope, if Moon and Shani combined are in 7th or 9th, the partner becomes immoral even at the instigation of her husband. MANGALYAM ; (Woman-hood or Widow-hood) As stated before, this is rather a difficult question to answer in horoscopes. I therefore recommend readers to the study of marriage lines described in Palmistry. I have already discussed this in detail E. Sthoola Bhava versus Sookshma Bhava Sometimes during the period of a planet we experience certain effects aver which it does not seem exercise any connection by way of situation, aspect ‘ownership or by natural characteratics. This will certainly puzzle an astrologer. By knowing the existance of Sookshma Bhava (minutest point of Bhava) much of the 183 liv 17% tt 15% W134 Ix 1544] 20-57) XIT 1344 XI 15%) X 17-2154 NPL Jord is Sthoola (broad based) while the starry lord ean ee Both give the effect of the Bhava during their periods. In fact before the conception of Rasis (hence Bhavas) starry positions were being followed. Thus the stellar lords are as important as the Rasi lord & even mote important specially when we deat with the measure of Udu Dasha, | illustrate this with my Chart No. 1, (Birth 19-6-1907 at 7.09 p.m.) the above ‘chart you can locate the stars in which the Bhave meee posited, The Stars are : No, of | Cuspal [Scokstma | Sthoola Bhava | Star Lord Lord 01 | Moola Beta 02 Moon 03 Rabu o4 Budba 05, ‘Shukra 06 Moon 07 08 09 10 oat 12 Kuja You sce from the above table, Rahu and Kets coming to the picture though Varahamihira has ignored them. In fact they actually control some Bhs by ownership, Zhe Nadive was married in Rahu Dasha, From Rasi Chart you cannot account for this. See abov« NIP. fee Rahu is the Sookshma lord of the 7th Bhava (House of marriage) situated in Punaryasu (Guru's star), So his marriage in Rahu Dasha-Gura Bhukti, In Sookshma, Shukra is the lard of 9 (father's house) situated in Rohini-Moon's star (Moon lord of 8). So his father died in Shukra Bhukti. This is not revealed in Sthoola. The Sookshma position of the fifth Bhava is in Bharani which is a female star. This Shukra is again in Veishabha a fernale Rasi and in Rohini, a famale star. So he has more of daughters than sons, This position cannot be gauged hy Sthoola position where Kuja, lord. of S himself a male planet in Dhanus, a male Resi, all connoting male births. Shukra gave issues during his Bhukti as Jord of 5 (Sookshma). You may say that children may also be road Out from the 11th, but that falls under alternative theory which I do not like. Moon's period (as lord of 10 Sookshma) has caused unhappiness to profession, You may say that as lord of 8th in 10th, causes it which true in this case. Rahu as lord of 11 has given easy money during his Dasha. Thus you sec that Sookshma nosis gives better readings. Classifying the above we get: as lord of 9 as lord of 8, 2, 6, 10. aslord of 5, 12. as lord of 7, 10, 4. as lord of 1, 4. Shukra as lord of 6, 11, 5,9. BudhaShani as lord of 2,3, 8, 12. Rabu as ford of 3, 7, 11. Ketu as lord of 5, 1. MODE OF JUDGING BHAVA PHALAMS : ‘Though I have already discussed this aspect in detail at different stages, yet I wish to deal with it as a recapitulatory measure before coming to a close of this Part 1. The following cannons maay be applied always, 1. First see the planets that conjoin the Bhava or those that aspect the Bhava. This should be done from the Rasi Chart reckoning the Rasi containing the Cusp of that Bhava. Consider only their Natural Malefic or Benefic traits. Benefics do good while malefics spoil the effect of that Bhava. 2. Then consider both the Sthoola and Sookshma Lords of the Bhava, This should be seen from the Cuspal Chart and the star occupied by that Cusp. See in what Bhava these lords are posited. This should be looked into in the Bhava Chart. Judge the result as detailed before. 3, Nest see in what Rasi those lords are situated. Sce this from the Rasi Chart. Whether he is in own house,friend’s house, enemy's house, neutral house, exaltation or depression ete. Read the nature of th effects on this basis. 4. Then to estimate the quantum of effects, estimate its Shadbala. This should be scen from the Rasi Chart 5. Look to the nature of planets in conjunction with ‘or aspecting these planets (both Functional and Natural) For good results they should not be related with their NIP-1 157 enemies. See this from Rasi Chart and natural friendship ete. 6. See how many Rasis he is removed from his Bhava, Rasi. Count the number of Rasis from the Rasi containing the Cusp of that Bhava to the Rasi its eee thee lord is situated. Do 7. See the condition of the lord as Combust, Retrograde, Fast-moving or Statio y hove nary and Planetary 8, Lastly judge the modified effects ofthis lord from the nature of the Star in which he is placed, PS. How to read the above effects are detailed it the respective Chapters. ia Considering the above cannona estimate the thy of each Bhava one by one separately without clubbiog together the two Bhavas owned by planct. With this the handling of Rasi Chart ends. Hereafter, ‘we deal with our specialised New Techniques of Predlicti or which please read Part II of this book, published separately. APPENDIX Bhava Phalams of Chart No.1 ‘Lagna Bhasva: Kuta the impulsive and heaty planet is in Lagna, Shani the Thamasic and Philosophic planet, Guris the Satwic and spiritual planet, Budha the educative and intelligent planet and Sun that throws glow in ‘aspecting Lagna; and 50 these traits are seen in the life Considering their Functional Traits, the effects of Sth158, NIP. and 12th of Kuja, Ind and 3rd of Shani, Ist and 4th of Guru, 7th and 10th of Budha and 9th of Sun will be felt ‘as described under their Bhava effects below. As many good planets are related with Lagna there is long life, name and reputation and full of activities dil the end of life. Second Bhava: Ketu here afflicts some of the family members and ‘cause harsh and sometimes out-ofthe way talk; but as Jord of 5 does good for promotion in life and finance. Shani, lord of 2 in kendra and his own star protects finance though expenses are caused by the inimical aspects of Kusja and Moon, Third Bhava: Lord Shani being in 2nd from this 3rd in his own star does good to younger corborns and being in 4th from lagna gives courage and more so by the aspect of Koja the chivalrous planet, As Raku, the other lord of this 9rd house is in 6th from this Srd and 8th from Ingna some of the younger co-borns died. Fourth Bhava: Shani in 4 sspocted by enemies, Kuja and Moon distrurbs personal happiness and comforts in life. Guru lord of 4 in 4th from this 4th and in his own star beswws the good of education from one Degree to the higher and from one education to the other specially good for vedic education as astrology being with Budha and ‘Sun, He promotes acquisition and pooling of assets. Net Fitth Bhava: Kauja, lord of 5 in lagna does good by dint of Poor Beets also sood for children but being in the wukra, lord of 6, 8 not sa ‘wholly good to children Sixth Bhava: Shukra, lord of 6, in 6 will not only cause Viparitha ‘Yoga but also frees from debt, disease and enemies; but being in the star of Moon, his enemy, will cause some Professional enemies during Shukra period as this Moon 8 lord of 8 is in 10 aspected by Shani Seventh House: Badha lord of 7 in the star of Guru who as lord of +i ba 5 and 4, is with him, with Sun, lord of 9 do all, speaks not only of wife coming from high family but also be beneficial to the native. In fact wife is born in Mithurs lagna at the exact point Budha is. But Budha being in 8th Bhavs Killed the wife early in his own bhukti, i Eighth Bhava: Rabu in 8 causes some chronic disease but being the star of Guru protects often and it is eczema. Thus dasha is also of mixed nature. th Bhava: ‘Sun as lord of 9th in 7 with odher good planets shy sition of wealth throuh wite-side. It ia also good general progress in life and gives high longevity to father being in 11th from this 9th. oT160 Meer Tenth Bhava: Moon as lord of 8 in 10, though causing sudden transfers and changes in evocation does not harm being in iis own star as well as the sookshmia lord of 10th. See Budha strong with other planets that shows the bright sside of profession both in service and business specially in Astrology and like fields in which there is Eleventh Bhava: ‘Sbukra, lord of 11 in 6th shows expenses while the of Guru on 11 promotes finance and that easy: ‘As lord of 11 in 8th from this ‘Lith harms some of the ‘elder co-borns but being in own house protects later. Twelfth Bhava: Shukra aspecting this: house gives comforts in life while Kuja lord of 12 in Lagna causes expenses. PS.:1. All the above effects are tn be real out cl periods. 2, Just as we have discussed considering the Sthooks lords judge from the Sooksma lords too. May God Bless the Readers. READ (New Techniques of Prediction - Part 11 (Parts TF and Hof NTP are complementary) (ji) How to Read a Bhava? By Dr. 1.5. Vieswn—— = oe ki