Escolar Documentos
Profissional Documentos
Cultura Documentos
CEPT University
Kasturbhai Lalbhai Campus, University Road
Ahmedabad-380009, Gujarat, India
Phone: +91-79-26302740
Ext: 316, 317, 319
dicrc@cept.ac.in, www.cept.ac.in
The University of Melbourne
Faculty of Architecture, Building & Planning
Grattan Street
Parkville VIC 3010, Australia
Phone +61-3-83447259
b.dave@unimelb.edu.au
Aim
To document and rejuvenate knowledge of locally rooted sustainable building practices, this project will undertake a series of activities that combine research, teaching
and exploration of alternative design projects and materials that build upon and extend indigenous building traditions.
2.
Dissemination of research findings and outcomes in peer and public communities.
The research data collection and analysis will be disseminated in the form of (a) peer-reviewed publications, (b) design projects in India and Australia, and (c) a monograph
publication and/or a travelling exhibition. In addition, the resource centre proposed in (1) above will act as a continuing hub for future collection and dissemination of
related research and findings.
The research is a collaborative project initiated in 2011 between researchers based in the Faculty of Architecture, Building & Planning, The University of Melbourne,
Australia, and in Design Innovation and Craft Resource Centre (DICRC) in the Faculty of Design, CEPT University, Ahmedabad, India.
The project is supported in part by the Australia India Institute based at the University of Melbourne.
Tarang Sagara
Thesis Student, Faculty of Design,
CEPT University, India
Tarang Sagara is a student at School of Interior Design, CEPT
university and is working with DICRC, CEPT University,
Ahmedabad, India. He was a member of documentation
team for Matra : Ways of Measuring Vernacular Built Forms
of Himachal Pradesh (CEPT, 2008) He is currently working
on his thesis on the vernacular construction systems in
Himachal Pradesh.
Email: sagara.tarang1788@gmail.com
Further project information and additional media including interactive panoramas are accessible at http://himachal.crida.net/
Route Map
Sainj to Balag
Rampur to Sangla
Rampur to Sangla
Kamru
Sangla to Chitkul
Sangla to Chitkul
Sangla to Nirmand
100
Jeori
Nichar
Sarahan
Karchham
(1041 mts)
16
Rampur
Nirmand 18
(1534 mts)
13
19
14
15
Sarmali
13
Sangla
Nirath
(945 mts)
5
80
13
Devidhar
Narkanda
Bhatiyara
(1948 mts)
Pujarli 4
(1980 mts)
Janog
Theog
Shimla
(2084 mts)
20
11
3 Sainj (1412 mts)
Balag
(1340 mts)
Dhum ghat
Bhatvadi
Hingvada
11
Jubbal
Kotkhai
20
15
Rohru
20
31
20
10
2
(2205 mts)
(3460 mts)
17
Chirgaon
(2103 mts)
80
Chitkul
12 Summerkot
10
26
(2680 mts)
Kuddu
9
15
30
Ghodna 5
(1290 mts)
25
Chopal
11
Sarahan
110
Tiuni
(2165 mts)
Sarahan to Tiuni
Hatkoti to Devidhar
Devidhar to Gavas
Devidhar to Gavas
Hatkoti to Pujarli 4
Hatkoti to Jubbal
Summerkot
Pujarli7 to Rampur
Interactions
Documentation, meeting, exchange
of ideas, learning from locals
Interactions
Documentation, meeting, exchange
of ideas, learning from locals
Documentation, Gavas
Documentation, Pujarli 4
Kamru fort
Janog
Overview
Altitude: 1980 meters
Map
References
1
Ronald M Bernier, Himalayan Towers: Temples
and Palaces of Himachal Pradesh. S. Chand
& Company Ltd., Indus Publishing Company,
1989, P. 24-26.
2
Janog
Temple and Details
Chikhadeshwara Maharaj Temple
The tower, with projecting top floor on all sides
and a steep notched log as ladder of entrance to
the highest floor, is called a bhandar. 1
The key to unlock the trap door and entrance to
the superstructure/ bhandar is held by the local
pujari or priest. 2
The wooden walls that enclose the two upper
floors of the bhandar are quite plain except for
some rectangular indented panels and some
pierced geometric signs that are apparently
auspicious symbols. 2
Mounted all along the roof edges are double
border boards with space between them for the
attachment of free-hanging pendants, actually
wooden dowels, that move in the breeze. These
attachments form a kind of fringe all around the
tower and that are a hallmark of temple and
bhandar design in the Western Himalaya. 2
The lower storey of the temple is constructed
of wooden courses that alternate with cut stone
in usual timber- bonded way. The building is
sometimes used today as a school, but its
ritual connection to the nearby temple proper
continues. A simple human face at the top of the
towers gable gazes towards the second and
most important sacred building, dwelling place
of the divine protector of Jenog and its people. 2
A short distance from the bhandar and reached
by climbing a fairly steep path that leads beyond
the village living area is the local village shrine.
Called Trigaresvara or Trigaresvara Mahadeva,
the building is dedicated to Siva. Many red
flags or pennants blow in the winds of its hilltop
setting. It is smaller than any house in the hamlet,
buts its significance is great. In terms of style
it is one of the alpine types that is sometimes
called Chalet. Trigaresvara is essentially the
major local deity, the devata, who is part of the
village family. His shrine is his dwelling, the most
important house in Jenog and respected by all
who live there.2
A typical wood-stone construction in the lower tower structure and timber in the upper bhandar.
Wooden tassles, alternately colored pink, blue, yellow and white, dangle and sway in the light breeze. The steep ladder-stair that reaches the upper level is carved with
auspicious figures and motifs in panels.
The beam is covered over with silver grey sheets of thin metal and it is marked at
the top by six metal pots, the largest of which is in the center equivalent of a pinnacle
on top of a temple. 1
References
1
Ronald M Bernier, Himalayan Architecture,
Fairleigh Dickinson Univ Pr, 1997, P. 119-121
2
Ronald M Bernier, Himalayan Towers: Temples
and Palaces of Himachal Pradesh. S. Chand
& Company Ltd., Indus Publishing Company,
1989, P. 24-26
Janog
Houses and Details
Janog is a small settlement consisting of about
twenty houses, each about two or three storey
high. The upper level accommodates the living
space and the lower floor is usually a cow shed.
It is a typical farming village with little pathways
encircling the clustered village.
Outsiders who arrive here by road have to
search for the main path that leads through the
settlement. It is easily missed as it winds downhill
among the living quarters and yards that belong
to curious and friendly people who have no
walls higher than those that are necessary to
keep domestic animals in place. Greetings are
easily exchanged with villagers who belong to
many generations as they live together in large
two storeyed houses. These substantial shelters
have storage areas and room for some animals
on the ground floor while overhanging balconies
offer pleasant sitting and working areas as they
extend out from the upstairs living areas. All of
the domestic buildings are covered with large
and heavy shingles made of slate.
Most of the buildings around the tower are
like nearly all of the houses in the village in
being roofed over with large flat slabs of slate,
carefully shaped and usually nailed into place
over a wooden frame. The tall tower, however,
is covered with wood. 1
A typical house of Janog with a cow-shed on the lower level and cantilevered upper floor.
Wood and stone are used to construct the katth kuni (timber-bonded) walls of the double storeyed house and finished with mud plaster.
References
Ronald M Bernier, Himalayan Towers: Temples
and Palaces of Himachal Pradesh. S. Chand
& Company Ltd., Indus Publishing Company,
1989, P. 24-26.
Sainj
Overview
Altitude: 1412 meters
Map
Panoramic view of the valley, Adani store, and scattered houses along the road, Sainj
View from the front gallery in Sainj palace, overlooking the valley
References
1
Mark Brentnall, The Princely and Noble
Families of the Former Indian Empire Vol. 1:
Himachal Pradesh, Indus Publishing Company,
2004.
2
Takeo Kamiya, http://www.indoarch.org/place.
php?placelink=R%3D1%2BS%3D3%2BP%3D
37%2BM%3D640
Sainj Palace
Sainj Palace, stands at the end of the cliff with valley on all three sides.
Front view - entrance to the palace and the ornate wooden gallery supported by the
brackets resting on the wall.
Sainj
References
1
Mark Brentnall, The Princely and Noble
Families of the Former Indian Empire Vol. 1:
Himachal Pradesh, Indus Publishing Company,
2004.
2
Takeo Kamiya, http://www.indoarch.org/place.
php?placelink=R%3D1%2BS%3D3%2BP%3D
37%2BM%3D640
Balag
Overview
Altitude: 1340 meters
Map
Standing tall amid the landscape of village farms the tower temple of Balag
Landmarks
Two beautiful temples
1. Tower Temple
This is constructed
architecture.
in
typical
Katth-kuni
Tower Temple
References
1
Balag
Temple and Details
Shiva temple, Tower temple
There are three temples in Balag, a small village in
the sub-division of Theog. Two are of the rock-cut
variety and one built in the old devra style. 1
Shiva Temple
... As with many temples in Himachal, this temple too
has legends connected with the famous Hindu epic,
the Mahabharata. What is more interesting is that in
Balag, mythology surrounding the Hindu deity Shiva
has got inextricably linked to the allegories related to
Mahabharata.
... The most important temple is dedicated to the
divine destroyer, Shiva. The temple displays all the
motifs and symbols connected to his apologue. Nandi,
the divine bull, guards the entrance to the temple.
The shikhara, the rising tower which covers the
sanctum sanctorum, is bedizened with his emblems,
weird animals and grinning ganas, his attendants
or ghostly hosts, on account of their nature. These
are supposed to be of ghostly origin and generally
benign except when someone transgresses against
their Lord.
[... One] temple is dedicated to Nakul, one of the five
Pandava brothers and twin brother of Sahdeva. It is
embellished most attractively on the face of its little
shikhara (temple dome) with the face of a figure
not unlike that of Pashupatinath (Lord of Animal-like
Beings). Surrounding this are gorgeous floral and
lacy patterns, wrought delicately in stone. 1
Wooden dowels
Bhandar and roof of the temple with kurud covered in sheet metal
Tower temple
This is the oldest devra of Balag, which, while not
de-consecrated, no longer sees regular worship. As
can be seen, it looks to be of an entirely different age
and design than the other two temples. 1
References
1
Ghodna
Overview, Mataji temple, Palace
Altitude: 1290 meters
Map
Mataji Temple
Temple complex
References
1
Mark Brentnall, The Princely and Noble
Families of the Former Indian Empire Vol. 1:
Himachal Pradesh, Indus Publishing Company,
2004, P. 135.
Sarahan-Chopal
Overview
Altitude: 2165 meters
Map
Landmarks
Bijjat Maharaj Temple
Bijjat Devta is a chief deity of Hambhal Valley in
Chaupal , Sirmour and Chakrata in Uttarakhand.
Bijjat Devta is a little brother of Shirgul Maharaj.
Twin Temple of Bijjat Maharaj is a most famous
Temple in Himachal. Bijjat Devta is known as
God Of Lightning. Bijjat Maharaj has 2100 small
and big temples. Bijjat Maharaj is the richest
Devta of Himachal Pradesh [...] approximately
property is 355 crore. 2
References
1
Mian Goverdhan Singh, Wooden Temples
of Himachal Pradesh. M.L Gidwani, Indus
Publishing Company, 1999, P. 131-133
2
http://en.wikipedia.org/wiki/User:BIJJAT_
MAHARAJ_TEMPLE
Map showing morphology and settlement pattern of Sarahan spread over a vast landscape and surrounded by mountains
Sarahan
Temple and Details
Bijjat Devta Temple, Sarahan
(Chopal) (Shimla)
The temple complex has two parallel buildings,
built around a large square courtyard which is
open to the sky. In order to ensure strength and
stability to the structure, the plinth portion has
been made of solid stone with massive deodar
beams laid horizontally at wide intervals. The
upper part consists of alternating layers of stones
and timber. The roofing is in usual composite
gable-pent type, the lower part of the roof being
in pent style and the upper one in the gable type.
The eaves of the roof are covered with planks.
To give an effective decoration 20 centimeter
long, beautifully carved wooden fringes have
been hung along the lower border of the plank,
called jhalar and also beneath the verandahs of
the temple by means of hooks and eaves. They
swing and rattle in the wind.
A wide verandah runs along three sides behind
which rooms are provided. The fourth side, which
forms the faade, is dominated by two towering
structures separated by a low lying structure, in
which the main gate for the complex is provided.
The entire complex is double-storeyed except
the tall towers, which rise almost four times
higher.
The Bijjat Devta complex has apparently
undergone
repeated
and
considerable
restorations and modifications since its
foundation, yet the original square layout is fully
intact. Strangely enough, the main shrine of Bijat
Devta now exists on the right tower beside the
main gate.
Upper level verandah runs all around the two storey complex
References
1
Mian Goverdhan Singh, Wooden Temples
of Himachal Pradesh. M.L Gidwani, Indus
Publishing Company, 1999, P. 131-133
Sarahan
House and Details
The dense forest in this part may have been the
underlined reason for extensive use of Deodar
Cedar (Cedrus deodara) tree in construction.
The tree with its qualities for being highly
structural and resistant to climate is one of the
reasons of its high use and therefore woodbased architecture has extensively developed
in this part.
Some of the houses here are very old and are
built with the ageless deodar wood and have
sustained through time.
The houses here are two or three storey high. The
lower level is constructed in traditional katth-kuni
architecture. Stone and wood are juxtaposed
alternately and covered in mud plaster. The top
floor of the house protrudes out, supported by
wooden members resting on the wall. The lower
space is covered by the cantilevered part where
usually animals are tied outside. The walls on
the upper floor are covered in wooden panels.
The strong stone base, a rather lighter superstructure that is finished and panelled in ochre
wood of deodar, and topped with slate shingles.1
Typical house in Sarahan: dressed wood shingles of deodar used on the roof, granaries attached to the house
and the exterior spaces used for household activities like cleaning, laundering, cooking and so on.
References
1
Mian Goverdhan Singh, Wooden Temples
of Himachal Pradesh. M.L Gidwani, Indus
Publishing Company, 1999, P. 131-133
Entrance door
Devidhar
Overview, Temple and Details
Altitude: 2000 meters
Map
Temple roof
Landmarks
Sahav Khantu Devta Temple
A temple located in Devidhar town, it is dedicated
to Sahav Khantu Devta, a highly revered local
God.
References
1
http://www.rajasaheb.com/people.html
Facade detail
Bracket detail
Corner detail
Devidhar
Temple and Details
New Temple Construction
To construct temples in the traditional manner,
generally no external labour is engaged.
The entire work is usually carried out by the
community participation and local craftsmen
and masons.
The wood based architecture especially of the
western Himalayan region, deserves particular
attention. We were lucky to see on-going
construction of this temple.
The artisans possess the ingenuity and skill
of building multi -storey structures entirely of
wood, jointed perfectly without using metallic
nail or screw, but the technique of construction is
timber-bonded masonary wall, popularly known
as katth-kuni.
Wall construction
Balcony space
References
1
Carving in progress
Wall construction
Gavas
Overview
Altitude: 2267 meters
Map
References
1
http://www.orkut.com/
Community?cmm=100220376&hl=en
Gavas
Temple and Details
Gudaru Devta Temple
References
1
O.C. Handa, Woodcarving in Himalayan
Region. Indus Publishing Company, 2006, P.
136
Gavas
House, Granary and Details
Gavas has some beautiful houses, constructed
in typical katth-kuni architecture. Some houses
are very old and have arched facades that are
profusely carved.
The houses are mostly two storey structures.
The lower level is usually used as a cow shed
and upper level is used as the living space. The
upper level with a separate entry is cantilevered
about a meter from the wall and forms the semicovered gallery encircling the inner enclosed
living space. This transition space is important
and is paneled in wood.
References
1
O.C. Handa, Woodcarving in Himalayan
Region. Indus Publishing Company, 2006, P.
136
2
http://www.orkut.com/
Community?cmm=100220376&hl=en
Pujarli 4
Overview, Rudra Devta Temple
Altitude: 1948 meters
Map
References
1
M. R Thakur, Myths, Rituals and Beliefs in
Himachal Pradesh, Indus Publishing Company,
New Delhi, 1998. P. 65-66
Brass entrance door of the
temple tower
Jubbal
Overview
Altitude: 2084 meters
Map
Jubbal Palace
References
1
Mark Brentnall, The Princely and Noble
Families of the Former Indian Empire Vol. 1:
Himachal Pradesh, Indus Publishing Company,
2004, P. 171.
2
http://www.mustseeindia.com/Jubbal-JubbalPalace/attraction/12099
Jubbal Village
Jubbal
Palace and Details
Palace of Jubbal
The road to the palace passes through the
small town, past the older colonial buildings
that are gradually giving way to more modern
concrete structures. Today, the area around
the capital is fairly wealthy due to intensive fruit
cultivation. Through the bazaar, the entrance to
the lower part of the palace is across a bridge.
There the carriage entrance is found with guest
accommodation for the dignitaries of the Raj,
and recently converted by Tikka Anirudh Chand
for tourist use. The large Durbar Hall contains
many pictures of the Jubbal family, their relatives
and a large number of trophies from the many
hunts that were once so much a feature of Indian
princely life.
Above the main entrance stands the main
palace, constructed upon a raised platform of
stone about eight meters high; this gives the
whole place a distinctively fortified feel. The
older of the palace faces back up the valley and
has suffered from numerous catastrophes, the
most recent being a fire which swept through the
building a few years ago. The Rani has had most
of the old wing restored and hopes to use part
of it to house a library for Persian and Sanskrit
manuscripts. The older part also contains the
great west door, the ceremonial entrance to the
palace, and the throne room.
Storage
References
1
Mark Brentnall, The Princely and Noble
Families of the Former Indian Empire Vol. 1:
Himachal Pradesh, Indus Publishing Company,
2004, P. 171-172.
Summerkot
Overview, Tower Temple
Altitude: 2103 meters
Map
References
1
O.C Handa, Temple Architecture of Western
Himalaya- wooden temples, Indus Publishing
Company, 2001, P. 215
People and interactions
Mandir care taker- Lekhraj Chauhan
A richly carved entrance door
Pujarli 7
Overview, Tower Temple
Altitude: 2100 meters
Map
Rampur
Overview
Altitude: 1041 meters
Map
Rampur Palace
References
1
Ronald M Bernier, Himalayan Towers: Temples
and Palaces of Himachal Pradesh. S. Chand
& Company Ltd., Indus Publishing Company,
1989, P. 59-62
Rampur
Padam Palace
The newer and the larger palace building of
Rampur is dated 1919 on its cornerstone that
was laid by Maharaja Padam Singh (1919
-27). In this structure, stained glass windows
and Victorian-inspired bric-a brac combine with
deodar beams, carved door frames, and fringed
roof of Himachal type along with Mughal and
Rajput features. It reveals a more successful
blend of eastern and western elements than
is found in more British structures like the
bungalow-style palaces of Sarahan, a wooden
addition to the palace in Mandi that is now
used as hotel with the rulers Rolce Royce in its
garage, the palace of the Raja of Chamba that
is located in Dalhousie, or even the formal royal
residence in Gangtok, Sikkim. Inside the palace
the rulers are depicted western-fashion in large
oil painting rather than in the kind of opaque
watercolor miniatures that are native to the hills.
Indeed, the composite towers of this palace are
signs of the dawning industrial age, and they are
no less valid in standing for a changing society
than are the more indigenous towers that came
before them.
Interior
References
1
Ronald M Bernier, Himalayan Towers: Temples
and Palaces of Himachal Pradesh. S. Chand
& Company Ltd., Indus Publishing Company,
1989, P. 59-62
People and interactions
Palace care taker
Ceiling detail of the entrance porch
Pavilion detail
Hatkoti
Overview, Hateshwari Temple
Altitude: 1400 meters
Map
Five small Sikhara shrines stand beside the Shiva that contains a large stone linga and is attributed
to the 7th or 8th century.
Hateshwari temple constructed in stone, granite, and slate, sheet metal appears to be later addition
References
http://blogofhimachal.blogspot.com/2011/01/
hatkoti-temple.html
Sangla
Overview
Altitude: 2680 meters
Map
Durga Temple
Temple complex
References
1
http://en.wikipedia.org/wiki/Sangla,_India
Sangla
Temple and Details
Nag Devta Temple
On account of the peculiar topographical
conditions, the clear water of Baspa collects
from the virgin snow-fed streams down the
valley. Surrounded by houses, and placed in
the center of the village of Sangla, a temple is
dedicated to the Naga god. This is a beautiful
temple with fine wood carvings, and having pent
roof covered by slates. The temple is built over
a raised platform of dressed stones, having
decorated windows and balconies. 1
The temple is an attractive wood and stone
structure that houses the principal image of the
deity. The origins of the deity are regarded to be
a lake that lies high along the hillside. The temple
houses well over a dozen different images and
masks of the Nag, serpent deity and a host of
minor deities.
References
1
Shantilal Nagar, The temples of Himachal
Pradesh, South Asia Books, 1990, Pg. 151
2
http://www.himachaltouristguide.com/districtsof-himachal/kinnaur/sangla-valley/places-ininterest
Ceiling detail
Sangla
House, Granary and Details
The local story is that if while crossing the rather
imposing surrounding mountains, you suddenly
come across this valley ablaze with sunshine
and bursting with the scenes of natural beauty,
you would naturally go into ecstasies.
Sangla is the town where wooden houses nestle
together protected by a number of small and big
temples that mainly reflect the typical Himachal
Pradesh wooden temple style.
The houses are two-storeyed structures. The
cantilevered upper level gallery is an important
transition and working space for the residents.
Many locals here are involved with the art of
weaving and often this space is utilized for the
work. The interior spaces enclosed on the upper
floor are small and humble.
The smaller granaries as seen here are perched
on the roof or are placed near the house. They
are usually wooden structures raised on a
platform.
References
Shantilal Nagar, The Temples of Himachal
Pradesh, South Asia Books, 1990, Pg. 151
1
Kamru
Overview
Altitude: 2800 meters
Map
Kamru town
Landmarks
Badri Vishalji Temple
Kamru Fort
It also houses the Temple of Kamakshi - a
manifestation of Parvati.
Surrounding landscape
Kamru fort
Kamru Temple
References
1
Mian Goverdhan Singh, Wooden Temples
of Himachal Pradesh. M.L Gidwani, Indus
Publishing Company, 1999, P. 137-139
View from the Kamru fort.
Map of Kamru
Kamru
Fort architecture and Details
Placed over a packing of dressed stone that
acts like a pedestal for an exalted piece of art,
the tower-like temple of Kamru rises five storey
high. Here is an exemplary piece belonging to
an architectural genre unique to this part of the
world. A series of thick sleepers of deodar wood
are horizontally placed, one atop the other. The
mesh, thus, created has an infill of finely-dressed
stone neatly slotted in without the use of mortar.
The presence of forests of deodar, has played
a major part in the evolution of this building
style. The wood, like teak, is termite-proof and
weather resistant, and although untreated,
has withstood the vagaries of weather through
the centuries. Kamru temple-cum-castle is a
glorious example of how local craftsmen, using
local materials, created a highly evolved style of
traditional architecture.
References
Mian Goverdhan Singh, Wooden Temples
of Himachal Pradesh. M.L Gidwani, Indus
Publishing Company, 1999, P. 137-139
Carving detail of the gable above the Geometrical carving on the gable
entrance door
Kamru
Temple and Details
Badri Vishalji Temple
In the center of the village stands a single storey
temple of fifteenth century dedicated to Badri
Vishalji. Once every three years , amidst great
fanfare, his image is carried to Gangotri.
The yellow Gompa with new wood and stone
decorations is in the Chinese style. Four great
dragons and two demons guard the temple,
Temple of the goddess has many symbolic
figures of animals, ibex heads with real horns
and tiger.
The double-storied temple is dedicated to Badri
Nath, an envoy of the mother goddess Mathi to
protect the Gaddi shepherds. 1
References
1
Mian Goverdhan Singh, Wooden Temples
of Himachal Pradesh. M.L Gidwani, Indus
Publishing Company, 1999, P. 137-139
Chitkul
Overview
Altitude: 3460 meters
Map
References
Shantilal Nagar, The Temples of Himachal
Pradesh, South Asia Books, 1990, Pg. 149
Chitkul
Chitkul
Temple and Details
Chitkul has its own temple complex with intricate
woodwork which houses the local deity and also
the Lord Pashupati.
The name of the local goddess at Chitkul is
Mathi having three temples, the main one is said
to have been constructed 500 years ago, by a
resident of Garhwal.
Panorama of Chitkul showing the two temples, the new temple construction in left foreground
References
1
Shantilal Nagar, The Temples of Himachal
Pradesh, South Asia Books, 1990, Pg. 149
2
Website: http://snnehh.com/2011/02/templesof-kinnaur/
Old temple stands on the high stone pedestal
Chitkul
Temple and Details
New temple construction
References
1
Shantilal Nagar, The Temples of Himachal
Pradesh, South Asia Books, 1990, Pg. 149
2
Website: http://snnehh.com/2011/02/templesof-kinnaur/
Chitkul
Houses, Granary and Details
Houses are constructed mostly using wood.
The newer houses now feature a tin roof while
the older ones had elegant roofs shaped out of
stone slabs or wood.
Unlike other Kinnaur villages, the people of
Chitkul do not migrate during winter due to the
long distance from other places. They store
their corn and other dried stuff to face winter
along with their herds of cows and sheep. This
explains why many houses in Chitkul include a
number of - up to seven- granaries.
Nirmand
Overview
Altitude: 1534 meters
Map
References
1
O.C. Handa, Panorama
of Himalayan
Architecture Volume 1, Temples. Indus
Publishing Company, 2008, P. 59-60
Nirmand
Temple and Details
Ambika Devi temple
The considerable age of Nirmand was assumed
by A.H Francke in 1913 because he found all the
temples in the town to be made of indigenous
timber bonding, including the famous monument
of all. And the oldest temple is probably the
temple of Ambika Devi, a sanctuary that is
reached by a long and wide stairway of stone
that descends from the town to a setting close
to the fields. Impressed by the approach, A.H
Francke counted the steps and gave their
number as 184.
The temple of Ambika Devi is much simpler
and much smaller than the imposing complex
of Parasuram on the hill above it, but this
rectangular structure without verandah has
a special beauty, a wild kind of presence that
seems both alluring and dangerous. The temple
is surrounded by high walls. And it is near open
fields and no dwellings. When the priest locks the
doors and leaves it, the monument is absolutely
quiet. Yet it does not sleep. The double gabled
gateway that stands at the side of the monument
is plastered and white washed and its bolteddoor is sheltered by projecting volutes of two
fierce tigers. The animals are fully round as well
as ferocious, and one holds a recumbent deer
in its claws. Another figure of a deer, this one
made out of metal, stands on top of the metal
covered ridge beam of the temple as it projects
from over the gable. There is also a pair of lions
shown in the backward stance position in front
of the temple. There is no added tower and the
temple is low and simple, its style domestic
rather than compound. Chetwode describes its
entrance faade as marked by fighting stone
beasts, large stone heads, and panels that show
Siva and Parvati. She compares them to images
on the bhandar at Nithar Chebari and to some
temples of the 17th/18th century in Mandi town.
But such points are minor compared to the ritual
significance of this place as the home of one of
the most beloved and feared deities in the hills
of Himachal. An early 20th century account of
the main image inside describes the goddess
as standing erect, about 2 feet tall, with a black
face, clothing covered with gold sheets. Mian
Goverdhan Singh describes the icon as made
of brass and standing 77 cm high. 1
Refrences
1
Ronald M. Bernier, Himalayan Towers: Temples
and Palaces of Himachal Pradesh. S. Chand
& Company Ltd., Indus Publishing Company,
1989, P. 55-59
Nirmand
Houses and Details
The antiquity of this village is not only borne out
by the ancient standing temples and bowaries
(step-wells), but also by the carved stones and
other structural relics of ancient buildings. Those
may be seen peeping out of debris scattered
between the standing residential houses, lined
along the winding stone paved narrow lanes.
In many of those houses, carved stones and
structural elements may be seen fitted into the
walls.1
References
1
O.C Handa, Panorama
of Himalayan
Architecture Volume 1, Temples. Indus
Publishing Company, 2008, P. 59, 60
Nirath
Overview
Altitude: 945 meters
Map
References
1
O.C. Handa, Panorama of Himalayan
Architecture Volume 1, Temples. Indus
Publishing Company, 2008, P. 150-152
2
Shantilal Nagar, The Temples of Himachal
Pradesh, South Asia Books, 1990, Pg. 150