Gaman (The Departure) is a 1978 film that sensitively portrays the plight of rural poor migrating to urban areas for work and survival. It follows a unemployed village youth who leaves his ailing mother and wife to move to Bombay (now Mumbai) for better opportunities. However, life as a taxi driver in the city is harsh with little chance to save money. Both his life in the city living in a slum and the women back in the village who depend on his money orders are shown as gloomy and distressing. Though set decades ago, the film remains relevant in depicting the human struggles of migration, separation from family, and desperate attempts to survive in large cities. The film won national awards
Gaman (The Departure) is a 1978 film that sensitively portrays the plight of rural poor migrating to urban areas for work and survival. It follows a unemployed village youth who leaves his ailing mother and wife to move to Bombay (now Mumbai) for better opportunities. However, life as a taxi driver in the city is harsh with little chance to save money. Both his life in the city living in a slum and the women back in the village who depend on his money orders are shown as gloomy and distressing. Though set decades ago, the film remains relevant in depicting the human struggles of migration, separation from family, and desperate attempts to survive in large cities. The film won national awards
Gaman (The Departure) is a 1978 film that sensitively portrays the plight of rural poor migrating to urban areas for work and survival. It follows a unemployed village youth who leaves his ailing mother and wife to move to Bombay (now Mumbai) for better opportunities. However, life as a taxi driver in the city is harsh with little chance to save money. Both his life in the city living in a slum and the women back in the village who depend on his money orders are shown as gloomy and distressing. Though set decades ago, the film remains relevant in depicting the human struggles of migration, separation from family, and desperate attempts to survive in large cities. The film won national awards
Gaman (the departure): A lyrical tale of human anguish of
helplessness and separation
By R N Ghosh The film Gaman (1978), meaning the departure, is a most sensitive film about the plight of the migration of rural poor to the urban areas for livelihood and survival, the heart break of the tragic human situation in a big city and in the bleak countryside, portending a dismal present and an even more dreary, grim, desolate and depressing future, a future without much hope. Almost three and half decades after the film was released in 1978, it remains as relevant today, and even more; the plight of poor migrants to the big cities, the predicament and misery of those who are forced by the circumstances, both economic and social, beyond their control, to leave their homes and hearth, their family and near and dear ones, to uncertainty and homelessness as the social and cultural fabric of their immediate environment gets torn apart. Its theme of human anguish of helplessness and separation, of tragic human situation of the desperate struggle for survival in the mega cities, is so poignantly portrayed on celluloid, and so timeless is the leitmotif of continuing rural migrations in all third world countries, of urban population explosions, of incessant 1
migration to the mega cities, that it remains contextually
relevant. Gaman is a story of an unemployed youth from a village near Lucknow, possessing hardly any education or any land worth the name, and hardly any opportunity for economic uplift, deciding to migrate to the then Bombay, now Mumbai, on the insistence of his close friend, for livelihood, leaving his ailing mother and wife behind. Doing odd jobs, he is hired to drive a taxi, but the life as a taxi-driver in Bombay is harsh and unforgiving, hardly offering any opportunity to save enough to visit home. The two women in the village have an equally gloomy, distressing, somber, and yes, mundane, hum-drum existence and wait for the periodic letters and money orders to keep their hopes alive. Even after living in Bombay, the most cosmopolitan, vibrant and happening city at one time, for years, his friend has to only a shanty tenement as a roof over his head, which is also likely to be demolished soon. The tragedy unfolds when the close friend (Jalal Agha) gets murdered and the taxi driver Farookh Shaikh in a memorable role decides to return to his native place, for good. But procrastinates enough to stay back in the city, perhaps forever, with the closing shots showing him driving taxi, in the city of dreams, a melting pot, which attracted hundreds of thousands over the years as the only city in India where they could aspire to fulfill their dreams of making it big, the city which was assimilative, inclusive and welcoming, and cosmopolitan. The films high watermark was its music by the incomparable Jaidev, its unforgettable poetry of Shahrayar and Makhtoom Mohiudeen, it lyrical realism, its epitomizing the tragic social ethos of separation and heartbreaks, of loneliness and the changing socio-reality reality and values in the society. Who can forget the angst ridden, emotionally cathartic, Seene mein jalan aankhon mein toofan sa kyon hai/Is shahr mein har shaqs pareshaan sa kyon hai/Dil hai to dharakne ka bahaana koi dhoondhe/Pathhar ki tarah behi o bejaan sa kyon hai? Or, the 2
soulful ghazal rendered by Chhaya Ganguli, 'Aapki yaad aati
rahen raat bhar, Chasham-E-Nam Muskuraati Rahi Raat Bhar, Aap Ki Yaad Aati Rahi, Raat Bhar Dard Ki Shamaa Jalati Rahi.., the vintage music, verses and the situation, loneliness, melancholy, pain and nostalgia? Muzaffar Alis Gaman is a poetry in visuals indeed, and watching it is a memorable, yet melancholic, experience. Quite justifiably, Jaidev won the National Film Award for Best Music Direction in 1979 for his work and for the Song "Aap ki Yaad Aati Rahi" Chhaya Ganguly won the National Award for Best Playback Singer female. Muaffar Ali, the director, was recently asked, why aren't such films being made today? He responded with a barely concealed contempt, there is no money to be made with such films, simply no money.