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  • Broughton Jeffrey L. The Bodhidharma Anthology The Earliest Records of ZenBuddhism

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    Bodhidharma anthology, The earliest Records of Zen Buddhism by Broughton Jeffrey L

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    Broughton Jeffrey L. the Bodhidharma Anthology the Earliest Records of ZenBuddhism

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    Bodhidharma anthology, The earliest Records of Zen Buddhism by Broughton Jeffrey L

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    © All Rights Reserved
    Baixe no formato PDF ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
    112 visualizações91 páginas

    Broughton Jeffrey L. The Bodhidharma Anthology The Earliest Records of ZenBuddhism

    Enviado por

    Maria Sri Pangestuti
    Bodhidharma anthology, The earliest Records of Zen Buddhism by Broughton Jeffrey L

    Direitos autorais:

    © All Rights Reserved
    Baixe no formato PDF ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
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    A The Bodhidharma Anthology The Earliest Records of Zen See aera eee eee hy | a ts | tne n of the Seven Texts of the Bodhidharma Anthology Text no. |: Bagraphy 1. The Dharma Maser wi South nn ofthe Wester Repon. He was the hid son of reat ian king. His die night we clan whatever he ead, he undestoad. His ambi lay tn the Mahayana pth ano ep se white layman's abe ft he Black robe ofa monk He merge withthe sey eae and made eon His dk mind was empry and quiescent. He comprehended he events of the worl He understood both adds alae Bat cahingy, Fie sue spas th of he lender ofthe ae tamemting the dene of the tue teaching i he cutan, he sab Ssequety coed distant mountains alsa, wave sbout propaga ‘ng the techng n Han and Wel. OF scholar who hat extipahed ost para we the eching ofthe sha ws Dra, Oho nee ee eee een ‘Setar npr Ng ns te ee cea Seth Pe gn ead ter hw ede (tho dang co chaacertc and prcred iews came 1 cle hm [rth ine sony ciples were Tay and Husk. These womens een tough bor Inter, showed a upeieapration fr the Ly and ‘Sune Forunntly they met the Dharma Maer and served btn fo fever yea They revere requested him 20 inom them they realy perceived the asters. The Dhims Mater was moved byt pare ner and merce them in the te pth ts Quiting tnd; tho ging eet pace thu acing with hing, at ds implementing provisional wach] devices Thi the iting of ind the Makayaa Dhara, Make oo mtake about. Thus quieting iad is wallexamining. Thus ging se to practice fhe four paces. Ts cco th gs roteton aga desion. Thar (mplemensng) ‘vies iso implement devices without atachment Tis ie prelae Sins apn he meaning nthe fing ae “Text no. 2 Two Entrances 2 Now, ering the path there ate many roads To summarize them, they reduce oto spe. The Sin i etance by rn ple and the second etrance by peace. Entering by prince means Yar one awakens tothe thes by ane the teagan one Spy ‘elves that ll sng beng, common and sage, are ental tte True Nae tat ie merely Dene of he un coven of et ous dit that the Tue Nae not reveled If one eject fae A ever tobe rel and in a coagultd tae abides in wal-examng, then sel and ther common man an sage. ate Mes fly sing without hing 20 way owing afer the writen each eis rstenoudy talyng wth prinope ex nondrminte, que, tnd naive we el @enrance by pence Son ay meee ere er ‘Sere tend army af Seen eetens ‘btn alc se ined wei thee Wha ae the fou? The fin the ence al reguting nr the second ie the practice of following condone: te ‘hid is the practice of aving rating De wh nd he othe racic of scoring with Dharma? Whar i the practie of eguting inary? I tbe pracitonee who cutting the pt enuresis ims rm the pas. ars innumerable ons, have become eating om the rot ad followed afer the branches, have flocd slong a various exiencs, ruin grea del ofl wil an hae, antagiing end harming ‘hers enalesy. Though there smo transgression on my pat i the resent hs sung he npering of bad kann is ofthe fs of ny ps lies. someting thie ner the gene men ave put upon me. With saison wl eta cep wth bse wel cr complaining The sura ays "When you meet suesng do not be so. Why? Becruse you compehind the unerying reson behind 1°" When this thought arses one x yoked wth prince Taking ‘la an epporuny. one vines on the pth and theefce I Caled the prac of ren ny so the seca he pace of fallowing condos, eet binge luck a self an are all whe nou by condone an km sueing and joy ae tobe equally accep, for oth aise fom contin. I encounter exellent ar rete, ach shar tl 0 fh te In espe wo cases io my ps les. Even shold encour ach ‘eeompense in the presen the neces condos fori wl exes ‘hess, and wl again ceate 0 er. What there 4 Be oy shou ns existence? Gat andl flo conto Mint has nter Increase nor deceise. Unmoved bythe wins of oy, one i ese ‘oly in acerdance with he pth Therefore ts called the peace of falowing cottons ‘AS to the thi he pace of having nohing 0 be sought, woldy People ate ina perpen ate af elas everywhere they ae covet ‘daa nth ele sek. The person of sigh wakes realy: Prope isthe obverse of the Gnvenonal gue mind end sr ye In he ink ae ese pracice scion: fms flow the cumigs of fit; the tp hon fesences ae this vie wish orang, Met and Darkness fallow each ther Along me dling the heres eng saturn house? Having body all sera: wh in atain pease {fe cmpechend hoa hen ri varn exten he wl op hough and have no seeking Te sua sy: "Scking all salerng tering ching joy" We dey know tht eckingnrhing ay pace of he path ‘Ast the fut, the prac of acoding wth Dharma, he pice of eens pry Is viewed as Dharma. Aso hep all Chanetercs are oid without deflement and witout tadhane, ‘without his and tha The susp "n Dhan there ae mo een Bring ance eee ofthe impure of seer beings In Dharma there sel because ee fhe pure of sl” The one af Insight who is able wo beleve i and unertand th prince shoud practice according to Dharma. The Dhirma ubuance has no sigs in tems of your ie and propery, pracice ging. Your mind re of reamony. You wl comprchend th thee vokneses, sole etn and beatae 0 mating. Merely for these of lining imp ‘embrace and ansfom seaent beings andy nt gasp cance ‘io, Thi is selbenee ut ain, cm Bene others ao cn Sen The gor Sone me oie des or athe Seah eeracauaeenecete sqrt nls Sede pans fees ogee Tea ee Girgriseian adiceeaecahtgerih: evascarnaiecries Sicharauleenay machen eects SEs dros eng were et de ec sap eae ag Sieh ced ramen he path of enighement. When yo gv his pe, the ‘er ive pefecon Flows, morro ete ae geo Pracies the i perfection, yer ere thing ta x practic "The the pace of aeconting with Dena Text no. 3 Fist Leer 5. have always admired the Frmer wie one have broadly calvated all the paces have ays eeemed the Pure {ands ofthe Bushs an looked pt the eeaching hat ive ime clown tous 2 hy man longs for water, Tove who have Ben ae to meet Sakyamuny Buds a ele te gre th en the ons those who ave obaned he four Fats ae numbers eal hah ar the heavenly manson were anther country an he hele another Hace, har if one were fo atin the pth and ger theft, one's by fom would change. tuna rt sols to seek Hessings ough pure peace | [hed o produce Jarmi) case. In cfs | wen ‘round i cre. chang my mint and cating Karns ths pase ‘many yeas witout delve to ake «res Then fr the fist time 1 elle upeight in dak quescence anced exten bjt i the “inglom af mad. However, had en clvting fase hough for uch ong hat my elas led me 0 comin to ae haar. ‘ame to the pein where {wanted to poke the ces inberent i these sna tarsformasns Inthe end | clearly apprehend th Dharma Nature an engaged in couse practice of Thusmess. For he firs tie {read hat win the gute och of my ow mind tes hing that des not ent The Brg pat comprehend ely and by penetrates the dep endecy of tng. From the Bada bore tothe sriglng insects Below here thing tha ot aotet eam for fe thought. They are the aelatons of shh. And oI have rcv tata ake fname anes "sem ree e e meg : ene oh Dea fr ting the Ft ti geo) 0 bee 5 4a amnion ta shone who Rave the condor forthe ste peo ‘peskening Ifyou have ne, snl and read ie “hgh cere ing yan in tee you wil cea se he ‘Ong Nene nein wl itd pay ind ‘ora pt cen hough anes, ou we ioe anand en ‘hem (fe adeno remembers ie + Bi ‘pie engin oa nproper means of Wein. rb ange 2 ‘ine ‘The one, upon sel hehe gh cher tee 0 nce Hees ore fst re tc ear ec cy wee an, Aver tbe wr eye, he people of te El One Who anor van an epg in earings ge. ing eps ry tench en beg sere igh bread the iy pe of he able eight pth Ss ™— See eee renaveamsen Waeemeneers Siachanesuwat earns oF ——————”_— sei ie Asie ‘ona emer re 1 oro nor pa Fo a Hoy cul she be oo nde ae and cost ro go anaing eesetingihing i nesing hing Text no. 4 Second Leter 4 Shadows anse om boy fons ethors flow upoo voices Some play with show othe point of ing tee bodes, os rez hat ther oe re the shadows Some re theives © op the echoes, at reali ta he voce the soure of te et. Searching fo van by elmising the deflemens ike sexing for ‘he shadow by geting id ofthe ody. Seeking far Badahoad by rejecting semen beings i ke scking forthe echo by seeing the voice. Therefore, we Sow Ba delsion and anakeing ae one fad tha sup and wisdom ae not dierent. In a place of naelesmes ‘ey maken think of erecting ares, Because ofthese ar tenor are bor. na place witout pons they mstakely think of ‘retin principles and cate ofthe pres, dpustons Aor ‘erin stray eansfomason ae not el o who ig no ‘wrong? Fay una, so wae exists and wha des ot ext One ‘ould Know tac abuinng i having nothing to bin and ls avg nothing tos, Having not et bona oak with yo {ave composed thes ines, bu how cin one dca the dark prt? Text no. 5: Record | 5: Baths speak of vid dharma in one to desoy ‘ews but ifyou are intr sche owns iew yo ae oe ‘whom the Budthas ceaot tse. At the point of sting, ely vidoes ares" AL the point of extinguishing, only tlnee evan shes In reality there ot one dharma that ae, vey there oe one dharma hat exinguishes Al dhammasanse due to craving ‘Caving has neither ise nor oud, nor dos iin Benen, Die mination void dharma, been men ace Ded By The fie and she comet have nether nner nor one, nr do they ea the ebro yi All dharma are hee “The Dharma Body forme! Thee, one see by n> seeing, Dhar is sounds, Therefore one bear if by no esi Insight doe not hae knowing. Therefore one ons by noknowing one aes ecing sein he hee is somthing thas not een one takes nose sein, hen there aking tht tno een. Ione takes knowing a knowing then here orig that nt kw one takes noleowing ar knoe. then thre meshing that nt ‘now Ung sinepable of owing, nd 0 es someting Shar ha knowing and yet, betes nes vias tings Something that lacks knowing. fone takes apprchending 8 spp Tending there i something But snot apprehended. Hone takes o- sppehentng at aprchecing, then shte thing tat & nt app ended Fone es isa i here wl be aomehing tht one takes havingnois as, there wl be noting ha ne One pte of sight ener one handed thousand pes of igh One see» par and makes the ftrpetation pir Th to see the plar dates {and make the interpretation pis, Observe that min she pla ars and no lla characte exits. "Thefre, when one ses 3 pl the appehension of ili dhrma. The sing ofl on fe in >. Someone says “All dhamas ae onestent." Objton: “Do you see exience? Whee thee noe in exiene or exten oeritence, there etl yourenising” Sono sal rae roma.” Objection "Doyo se arsing? Whether here poss ‘a arking oF cing maoaring there i al your aking” Abo" ee that all nomind" Objecon "Do you sce mind? Whether there omnia mind oe mind cm here il ou ming, Diao oi The Dama By armas he mB a ted he ody fsa i sce ets eal our mnt Then sone se Sc Weom tm be Ton trea rs do "Abo eon ‘hm eaten ‘orm ei re sarang” i Be yar an aig S.Thptaka Dharma Master! s96 When one dos aot under sin, the petsn pulses dharma when one andes, dhaae pune the peson. When ose unica conocer he forme when one deluge, frm draw in comoumen ‘The nom production of onsousses de 0 fr ald mot seeing fr ‘Whether there no secking in seckng or secking in sek, hee ‘sll your seeking Whether there i sing ning ur taking osakng thee isl your taking. When mind in asd of Smeg ‘eel it she real of deste, When mind i not mint of fc produced de fos, we clit elm af rm, When forms te a forms of theres but are Forms Besa of ind he ft tat mind sd forms are ores ale the fms realm 8. Question: “What cal Buddha Mind” Answer: “Aina 1 mak of vanaon i eld Thusess Mins enhangesbenes called the Dharma Nature. Min not being comme to anything ‘ale eration The mi atures snipes alld enlighten ment. The mind natu’ quiescence called rian 1, Question: "Wha I elled Tathagai™ newer “To undertnd ‘Thusnes and respond to bes led Tathagnts "Questo “What sled Buddha” Anower: "To awaken accnding fo Dhara to sakes 1 the Gc tat teeing to Be amend oi elle Bada ‘Question: “Wha alld Dhar” Answer "Mind des ot aie secordnce with Dhuma, and mind doesnot extinguish ip acendance with Diam, "This is called Dharma” Question "What ty ead ommnig” Answer "Coming together asrding to Dhami emi 1, Questions “Whit is ciled the votes samadhi” Answer “Gazing at dharmas ant aiding in voids led the voids ‘malt Question: “Whar led abiding in Dharma” wer Sat inmavenoe manne mat 9 eh he {sf nd othe very ame you and" Tete uate oe ae oom Tee om nee he Tce oe he Tie Nether abiding in abing or aiding nombidlng, bus aig "2 Question “Wha abou the prs sale Sur ot male, ema bac no fee?” Aner: “When we analyze onthe Bs of Dharma the characteris: males and femaknes connor be apprehended Should you ase hw that can Be Rnown, i Decate ferme ace ot arc by males oe emleen,Iorms were characeied by rlenes al he fates andes wl be mal ar they would all be femal. Delded pple dono understand an ong false that ee lees or ferilenes, bt than onary mane and an onary frees limately witha ely The te of he tity fA Onarms Ch wasing ching sy: you cme to know tha al ‘harass ike an lon, you wl quy Boome the frement of penn"? "3 Quewion: “When one elit nivana wie etuning the body and obras the fit of ah, x awakening O ot!” Answer IC “rea reiaton” Queen, "When one praiesthe sx pretons, ‘le up the fem ages athe tn thos paces, awakens to the onan and aonetiamtting of al sharma, reine nthe awake ened nor owing. hs ether mind nr undentanding awakening (or no” Answer Tha Is also a dream” Question “The te power andthe four fearesneses, te eighteen special sharmas, the pth culminating peter avakenng under the enlightenment ee the semana cme fel by a Reon Hwy “ap te esp i en in ‘mung he unig ene (he eel ‘argu hye mmo) od wn) Du "eho esse ae re dum The pone he alti eerie nan re ie {ic The ue fesonses or far pe 0 een of Bo eng ‘han bor hoes ong fo ser ne fey ‘cared oe croc co rn ng ro hh sd ‘Rp owe pcan Te pen Soo ts Ol ep esse ye ong oh ‘ea tt Sy gh bomen is cabs fering ove semen Beng evento the poe of eae {ar nirvana ow could dete nx be awakening?” Anew. They a ths a dream.” Queson: "Al the Badia of the dee nes of pa roe and fur in samen teaching seem beings those who {han the pth being a umber the gina of anf the Ganges ould ths ot be aakeing” Answer "That i aso a dea, 18 rely ha whatever ios mental scrminon, clelton, an [the el of abject med by one's own mind ea. When saened there isn dreaming, When eeaming theres no awakening These ae fe coneprsizaons of thought, mind, and the coecon resis They reno ore thn insights in dream. There sneer an akener nor soning awaken to. Hone awakens according 1 Dharma whes one uly awakens there no selawakeing all Us rmtely mo avakeing exis. The pec awakening of she Bas the ts tes i bt concept! dacimination of seen Benge eens of ths cal ts dream f the consciousness and dhght ae calmed. so cht there no a singe ple of hou, s oe alle sfc awakening, Sil, whateer tere of tought and he con ‘owineses ht has or been calmed is dean "4 Question: “in uating the path and ating of euson, what ental ace is enplayed?” Answer: "Us the mental atiade of ees” Question: "What the meal arid of desis?” Anwe "When one examines delison and vais ht fom the out luo has mo lice to ase fom, and by ts deve abe woe of doubt a etsion, we elt mena aude" Qunion: “What delusion det the tind hatin acordance wth Dharma ct of?” Aniwer “Delasins of imerpreaions conceming common men, ered, heures, solitary Buddhas, bodhivas an 2 fork 15. Quesion: “What are the two ths” Aner eb Le the semen of heated ae. Dead people ee he a wing othe fee sew no engrmerbcies wae adao eed oa eect eats Baars ewe eta nerd a we, bu tie ely mot Wate, sin smerng of bested a The mening of te ono tate sie th (Common men sce the wath th ihe mei 8 the war eth, Sige ae the wok tnt athe tho the highest meaning, Thee Sor, the sta ay: When the Bada speak Dhar ey aways re ‘po ther hs” The ath ofthe highest mening he wor fruh. andthe werly eth the rath ofthe hgh meaning” THe truth of the highest meaning 6 vidnes If you see characters of ‘sence, the you mus pH hee i lor mind or aking o frengshing, then Faherty we" Question: “How dors oe ty ‘Answer “Ifyou ely upon Dhar pie, then yo wl ose ways of Tooting a things and no ce one ting. Three the Casco he OU (One las Ching] ye: Enlil "(Thee word sl note myself practice the four mebods of bang beings {othe Budi pth, forthe sake of al seen be el tour a hough tamed by ection, wothout a though of ving had enough wihou a though of ine, embrace serene beings 1: sfTace emsen bengs who are only, gloomy, seing fom ess, udegngvsous Kc of ie nd ices, wel never ven emporanly oreke ther. wil ecesaly dee to ptthem a ese ad wil bende tthe and enable ‘hem to drop offal ther woes. Only aera wil eave them, fice he vanous ei ae ioe te caching ant rising fama sd the Breaking of he recep, el never rej the Bing ding it When it within my power and ee ‘hese setent beings t varus places soul sue them, wlluue gon should erase ter, wal embrace them so, wlembrace theme Dharma and never forge and one tn the thd eto, ont of he dha Sema makes tee great «By hse vow I wl the immessrbl, mies seme ‘beige By these ood rm oo in al ets rma Lain true Dharma knowledge, 2 Aer Iain ue Dharma knowlege, with an uns ind tay {peak Dharma forthe se of ese Benge 1 Imembracing he rue Dhara may set side my Be and propery to prte the ue Dhar. Mor of he reaning weve seston (45 ae ctl in ct ‘We find a reaterretton of the four able tats (nrg: case of sfleing esaton of seer and path thet) and of te voides (Suny) ofthe Pajapnat Sita andthe Madama choot (de Pendent oognaion = anya al dria ae devil ence, neither ‘extent nor noneste| = contesonl devgton = the mile pth) ‘The explanation ofthe profound meaning of he our ele math, which seb and lato ko in he es frothing. The fu tell epi he profound Tathgatgerb, meaning both Busta temyo and Buddha wor. The Tahagtagubia the Buds resi ‘The locus of she Tathigngabh is were the mciing ofthe nee let i aplaned The Dharma Hoy of he Boda when no fe of the soe of deflement is called the Tathagata. Keowee fhe Tathagata ie he voles koe ofthe Ras, Tere ae wo specs the Tahagaagta woes nowdge: The Tati tapas devoid oa stores of elements: he Tatagagabhn ee eo of the incncvable Buddha dharmas. The rebirth proces ‘pounded inthe Tahagtgatbhs. The nial pre Tathagtgab se merely tint by the avenue dust ofthe deflemen The con huding secon ofthe ura a the Buda eli Sina than pat ‘ths she has een inthe company of miions of Buddhas capable of decouring on this aching, The pars between se Two Bsn the lS te vy sing Fis, compe the oval strctze of the 0. The frac es the fet reo of which te expel cst the ist pen, fncton {s underalings ce vows nesting ecto o patent the cea ‘he god and bad efees of karma, and the Trae Naar, which merely undergoes the unreal covering of afbestous das but aoe name forthe Sid's Tathpagar, Tough the onder revered wih he Two Enronces presen the True Nature aching beloe the four pr es, ven some of he vocabulary ir Ken “advent dst.” the fiscpeson pronoun.“ purty” nd propery ‘Assuming tha Tan in uae he sie a ome of the vas lay of he Sis comping his To rnc where dhe get the temsologil play “pipe” an “race? He borrowed font the comnetaraltaton of sara engess, “Though hs comment on he Sm a ot em down Us wd cowesvany: aocaanie, NRANGES CETEERE 72 have tee Sent commenaes of Tania age ae te, and They abel the ten uneabings secon 2 pracice” hin) and the sections on sch doce tpi atthe noble tits, Taga, Dharma Bos, votes and nse pry, scons 6-8, "pre 1. The Rar of the Menage of the Srna Ss (Shengmen cing feht) of Huigtan (3-92) Ite the fe five sections the "price Dharma [sng of the one vei and sections 6-1 the “prep Dharm ofthe one vehi.” Chttan (59-64) Ps Cae of Shit obuerves tha the fis hee econ are “mundane race (ci chen ing and the our, “Embracing the Dhara” “awaken ing pence that supamunane prac.” Ketch (-83) aes om he Sim Sie (Shem chng sc) designates the Be four secon a prac” [ng] and 6-13 “pple of the tetas [chit Tani’ lst corer surely made he sare bai din ton When composing hs summary of Bodhdhara’s acing, # woul ave bee the mon trl thing for im ffl ck on thi pine snc race pry. Lecus marrow fxs to ack cmt rats chet underakngs. the core of the practice poron of he Sin. Ch sang’ reins Cae f Sm yo he comments of oe speci on he ten underakings, an some ofthe observations onthe sracture of the ten sound af they cold be spp to the four pratices” Tain quoted a eferng to te underaking a vow, sping, "thi section i ‘he en gee oH an afer ts thee Ia Septet vows fn one “The second maser obser hat “the fst ve cer sopping et an the second five ate for peducing god” The thi mater abel he Fest undertaking “gecal” andthe reminds “erences” The four commentators "The fe nine ae the receiving ofthe preceesof e ‘wry tetlng inthe lat oe, one ban the pocep ofthe Trae ‘Dharm, Proibons concerning evens are called rein the preps ofthe worldly teaching. Real the real and ataningrlese fom fk calls obsining the precepts of the Tie Dhar,” The ih ‘aster sae The it fie gather up the rcs ofthe cry case ‘he nex our ge up seen bung: and he nt one ters te good Dharma This nana commenti word of fie dno and sis ‘son schemas 3 wold tae Fastin knew very well inde OF the four patie, esha we could sy that he iso, egg rie td flowing condone, are sopping ev, and the Int two seeking tanking and assnding with Dac, ate pring god. Or we might ome up withthe ormultion ta he ee noe the king of the peeps of the wrldy reaching. and te las is he aig of the proces of the True Dharma. These rigerons ae given meray 10 Show thatthe fur pracices ae woven of he ame hind of bie he ‘Sin’ undertakings Fst Lever “The ieny ofthe author ofthe Fis Ler uno, epi Hui heeded Chinese layman who comes 0 sont ith the foreign medaton mater and ime recess feuching and meshing in the eter seme to corr thie Another possty i Tain, ose xen te toe fhe lene peck ore ongrene wth the carer of Arles inthe Sas scolar an rege who becomes invlved withthe Bodhidharna ice of wall examining, The leer poreays a dedcaed sua fade na eof con fasion for years who undergoes ome xt of afrmaton sro he atime of mediate concentration td sbvequet awakening aha a hae aye mh aya ne boty em we chnge Tune sit sr seth sings ‘oouph pre poe | sed prose kam) es nce | stron cy, chy ny nda eng ar pe ‘rary yer wiht the ere oe roe fe he fe gsm om ‘es “weling upright (ori refer “upg sing” (a0) thar cosleged sing probably doe, ur beet ott pt too mach weight on tha asumpon. This leer a alnced rary syle wthou the shes hint of collage element tha ee tome i deal ferent fom the Re and hs. nthe Nt of (Can ear, lear seing A heel fhe Seer the ator ste cht he wl qe a work cl Vee on Dee fr Berg he chet engi. There ate many poem with be hs ie andthe weiss Hhemselves" The opening line doesnot sound ke Something fom Taps age "Thrgh caged sting dhyana the end you wil cesar see the Oral Nai” Thi ene fey fo accences othe term sole siting dg chan Inte ‘rare Babhena Ais. Second Lever ‘The Sond Leer i incorporated ino Hurko B of the oni gripes of Eminent Mok. Thee the authors eed a foresees by the same of Layman sang, ad the leer i ended for Fue Husk 8 flows th eer with Husk anor in vere foxm, which is mise se he dharma Anthlyy, Nothing mone non of Layman Heng. ‘As ephdbcenary author segs connection beeween this eer tnd dhe wo ensancs. The ene King of he Buta Minds Sond (Mee samme oman hm of Fes, who adres son of Pure and and Can pace, quotes Both his eter an H's anwar ad then mks the flowing cbuersation “These TO supernates relied on reat Mosteroidhanm's racic of according wlth Dara 1p exert efor in prncpleeaminition ut) Roth prac min nes on the Dhar Boy Buds ad he highs meaning fhe middle eth of cure, i making the isons se to Chan people of 2 ‘moe ae age ta even the fourth pace and weaning of heir Sunder Boshlhnts were firms of Bud iets, the Pe Land racic. ss neve itereing thik wal enmining a frm of Baiuhemsndulzes hultnam focused onthe th of te big fst meaning, This does ot sound all hat dierent fom the Then ‘anc ierpreation of wallexanining a abiding nthe primers gh ‘Commentary on the Records Record | “Tumbuung minaspe research has revel the long fengten Ro, bu the uesion ais: What happened them? Even If Taolan, the compile ofthe Cod raphe of nines Mes, by sgnring them init Botham rested ene see the sage foe thet drop fom sgh wth the Chan wan. would seem key ‘hey wo have test prily sured somewhere ne vas orp fof Chan Mere cling the Tang Dynasty. 1 dank they were ‘cling acd were incorporated int the Cll of Espn fh (Chin Some CKon yn cuca cht) Kae fg Tang (80-8. “Tang, who practced coalegged sting tthe Can se for 2 ec pd was a ecogied Chanter, see many yar collecting al he works of Can erate for + gg compendia tended 0 Serve aa sucebook foe sans and pope teachers of Can— the Cleon f Eponatn of he Cin Soe, Uafornaey, icone pedum is lat hung scholarship ended well beyond Clan rare we know of many commentaries, xs, compltions, and 20 forth and they encrpat ll genes of Ba erate! “Thigh Tang's monumental clecon has oc cme down 0 us swe dave fi lengthy and renowod neuon 2 the Genel fic 1 th Calton of Expat of te Con Sone (CHa cn hand Ugh thi pres we cn ron he tte (fie elec "The on of he preset clean A the begin wil record Hothicharma's one thesis next wl come the miele ‘ings ofthe vous Chan ous and, ty I wl repre the ble teachings e. anoica eachngs that sel the Chan hess ‘ato he noble teaching being placed la te aaogout 1 2 woray legal documento which de en's deci tft al the Bonne offal’ decison las. Since [have copied only dose passages of the sures and retest sre the mark they wl total ie more han tenolly"* “The alton wat arnged to sho he thee coespndng eves oF ‘he Can hee ap the canoniteacing, devoting about nny rl to Chan texts and enrol to canonical sua eae peas eaing’—hat & providing Iepimiing precedents fr—ibe Chan hese The Chan porto ofthe ellen was t he 2 CBR Phe (Chanssinp, an addon 10 the Buddhist caon's wadooa veto Asin ino dip, sures chlacam.And i ct, Trango ion ofthe pe of Cran Merature within Buddhist erature ab 3 we evearual i come to ps. In tems of rca, content theme, and onthe order of me hundred nce, Tang's ot collection ound ot ke 3 alton swe do ave the Rc of heen ThewontOharms) oro the [On Mut) Thee (Tageig of Yangming Yensbou (63476. The Ss afte fst see ofthe Ralf he Mra ofthe Tos i de ‘ord making own the esence ofthe One Mind thes, The mater ‘rom that pin cag henry ce elena gue ‘ne and aramers wth an enous aber of quotations. The ete ‘a om the inet fourth othe hundredth cons of qa "sea sag! or “verhing” (chy the content At the being of the ‘neyo face Yershou sates: "Now twill ain for the ake of those woe fah power is or ye deep and whose mite doubs ae not yet severed farther quote ane hundred ewer Mahayana sats, ‘one handed ent Boks of he sais af the Chan pres hse loge the suse words ee hundred books Bred an he dares, here a strong poss that he Red of ‘he Bir of te Ths elated a Tsung’ alec and preserves Some of he mers oigaly gathered by Tag. anges! “Tange ters may have een posed down fo Yeni st of Chan samamision of sed regia Since al ehree Rend ae ‘eo eg afer Yerahou mension that he wil proceed to quote fom one hands twenty ian sayings Book, Wi Hhly tha he els were among these Can ook "The ney sven chapter of the Rd of the Minor of he Tse smvouncs that il ect theta ofthe Can patriarchs, bu oes nor commence withthe fist pach in Chi 1 bens with dhe ‘ven Boh ofthe pat, cling im Skyeman. Oni Shyam Js 4 sying, which i reed wo hs dace NabSiepa, Yenshou ‘hen proceeds shragh the tweney seven pach of Indl hing a Tent tammsion vere fr cach We the aie athe prarch of ths lind of China, Bochidarmaics (Yen shou wae the Frm of he ame Koon 9 the Teta) Aer gig a eet account ofthe eh fount of Bodkidharmatr wth his mae Par in fa, work tnt oBothharmate exes, que “The Mater composed the Mahal for Qing Mink Ae fe hh se “When one deed, he een pres dharma wes (oe andean hemes por the pee. When Oo unrande ‘son and he aim foc) mse by ene’ mind = ea Ifa comoumenes and thought se came 90 atthe ot # re pl of tug wt be eed caret seeing Que "How ibe rein of obo’ mee by ones md ave ounce ht dma ee. axe n ens a al hn ad re toner nme ad ‘nen’ A, if one coms oof en when Be mt ‘roms har King bel hen bts Heron ene ots derangements. The wh “The wl cng ofthe chin hor undeting teugh ‘sus of ung 6 ne lapses Rone ck te of he esis ere te Dan Rey kee (Ohl Rein er ea ae th Dara Ren. Qui "Worlds pol spy hemes ‘sara oan Wy do te le oan ep? sae ti encour sre wot Deg hp ne oe et ‘The rean why he het me Beng to ln te fone chr be tia a Quis Sl aoe se oui be mcs wo cote the pak Wee ese no then ‘ereno phn no mer wha mig cme yor woul poke leew eee op ating meting he tags ge ‘ing vente eos epg someting the hing we tag the eping Mn onda hs competing pb oe Bade When he mit figs ou ote ew ‘ale! comprehen te ph No ser vas be mee dey stn x ure Ts pens eye of wd pe The wi one ‘ron dng and Jr oon and oe either pig te oecing the epeang rae The apd one tl {es do sot tna the han ping etn pp ‘tant berasn ou e uence remember el brite ‘hen ou wl er fo 9 ling co a Sling ea 0 fy lee mane befre ou te charset ss you see he Dana Rei tire he na tre a ‘te: Mi fins and so execs ene, This nie secon ea ring of uations om Re which Yen show ells Badsharmati's Mt’ fr Qing Man” That eerily gen the cealny of Rao Ia» Bashir document in Yen sou's mind at fas. There no Gustion flan any ce wot at wed to hie, and by Yensou's sme thee were gute ck works cesaton, There 4 m0 met of he sandr gone trout o Rodhidirns,neshingsbou mind end wansmison trout cance onthe weiten word” and 30 forth Yes, ho was Teive athe tme anew Chan esate wa jt coming ino Bing, ora odhhars quotation looked emanates sow da mas ave Ben coniered che. Read I the Mak! for Qusing Min, cosine of frye sections. “The oma both etre a akgue Some seeon aly Fengiy sore only fies One raters sepuates Rad I fom te To rcs, he Ft Later an he Send Leer The ner ares Mery ile and Rood 1 contain gute 2 few cllouilelements. Rad J Shows negative a the endothe sentence, nding 3 gueson an Indefinite expesion, «contol aver an aur ves aroun of {ned subwantves the ecanépenor pronoun: and a lteogatwe ‘ronoun'* "These cllgul forms shoul alee ut They ar he beans of 3 tendeney ta cline in Sung Dymny Can Metre the mos onsicuous characters of which the we of coll ngage. OF usin ht Meru the lll once again voit i 3 rary Tangge In fic the Japanese have rom the begining ace 8 the (Gan lerure ofthe Sung anit Yuan Dynan is + form of tery Chins Rel I kes the St big sep toad breaking In che colo ange ofthe rece syngs gs) gente of Cian ear: Ree ‘sm the se of Besing not ange. The wsrancy. she esorance ‘wh he poten word ls ur moe about orignal Chan chan at's ‘eg, bance Taw Pato Thee en allot ofthe deepening ‘Shifrin of Badin nthe ene of move oward a spoken Chinese form of expression and aay forthe ven utara leaf ‘he talon and comment raions, of which Tain is aye mien sepetmiaive Infact, here we nda pra pas nthe ‘velopment of vernacular Iertre i China ‘What ofthe tracings of Rn "They ate overlmingy ofthe Snyavsa, the schol oF nya or votes. Two Sinyavi fxs cnet way hgh Reed fe Vins i, ta a he Milde Tete (Cnn), which consis of Nighgun’s Mle Vases (Matias AinAt) and commentry by the Inn. Madhya Ping Not only ate these two tet quoted numerous tines thi teahngs ine a good dea of Reset "The Vila dl in Kami’ non seth es than mst, fl of wordplay and uo Vinal sl 0 be 8 ounchole ving the cy of VS diy inthe Reardand of Bad ‘Siam har the Buda Foqunted, Ava device Vali ves out hat hei sick The Buh ss many of he pest cee and others 9 gO and ingute about Vina nes, but ane f them es do 0 “The boars Maj evenly aque an wth ret ei ofbadhsatas and dsples enters Val. Seg that they ae coming Vinal empties (an sunyata) Ws rooms, places nl ed oad es down as if ch. Maj enters and see thatthe room Is veld Vinal sys "Welcome, Mauss You come wither any care ters of coming Your at een witha any hates of ing “The cpocder that flow ge eto the eahigs on von of the Ppt Strand the Madara schol. apt fe ofthe en major aicpes an the paton Sait of he ely But shoals, Imad hin of on onan. “The elinton of te sur isthe secon on entering te Ohara pte of ronda. inulin tls the asembly of bois tt ‘ic of them shuld speak on how th bona enter the Daa mt of ponday. Numerous Bodies do sa ending wih Mati “This see echoes trough the Reo. The sua as. "Maju si: “Aeon to my opinion, i all armas there ae ner wont nor speech nether showing nor knowing. I fee of all qoestons and nswers Thi the Dharm ge of ronal” Ar Ua ne Mae shed Visa Each ofa poem an now You shold 0. ‘Wha 6 the Bothisut's emtnng the Dharma pte of nord” ‘imal wat sen, wordless Mali excised “Go! Goo! Even to there being ether the writen noe spoken wordt ly eh trace into the Dharm gat f monty" ‘Rel ose on several eres om the Vina inl: 1 One does not ct ff the deferens of greed host, and sup eer sia ‘Dhar at wel all dharma do ao ave speech, showing. Inowing The eat of anything ie ether inter nor extra nr the male AL Al harms athe eof enlightenment whatever you ae doing isthe sie of enlightenment. Bodhran he mi ofthe bith proces But on reef ae inthe mid of es bat usmore (6 Badhitras show covetutnes nd crvng bat ea contaminated The rcpt nls dscriminsing nether enor ue eri 1 opens with 2 vere om the Mid eve of Nu. 2 vreliinown vere and st the fone: "Budthas peak of wkd haa Cer to estoy vcs, Buy ae in tm ached to widen [2 ier) you ae ne whom the Buda cnmot anf”? The ile Trae commentary on tis vee sstrctve: “The BE sags In order to dentoy the ayo ews oF the non Balai shooy, —no anc, and mich deflement craving and 20 Fh reach vidas If someone ries vidos a ew, he urea i anaogea tos pets ned 0 take meine to elect are. Ifthe medine tet become 2 pathogen, no cue ean be acomped: Sr emerges from feewood, with water can be extinguished If tbe water exces fre, wha can be ssed to ening # Voidnst ike water Ie an cng the feof the deferment” The words of Rela scply an amide to ews. gorace. andthe dflements. Voie Wel ‘eid devoid of tence, sin Being ownaatre. If ae reat veloc 9 emental propery and hols tht all dharmas poses this sen prope, aahing can be doe, for be incurable, Rese I consis one saying stbuted 10 odhichams (ton 8 “Topiiaka Dharma Master (ang shi aye: “When one does not ndertathe pesion puree dharma puch hi jo hf hen cone understands dharma pursue the pes hich si ca When fe understand, consanumesr daw in forms when one eae fan daw in coacounes” Yen dou’ lengthy quan fom the Meta fr ring ts Read of the rr of the Thess even begin with saying and wa incrprste fot # number of ter (Chen tex. Te hae a plausbly a + Bodin ernce lacking ‘in anything found in the Te Extra. One ci, fr tance, easy tou the fit and pds armas and person and raps and wn forms and const) The ft pi wel known frm the formula ofthe ons of bok dart andthe prs da mopman cate, ths sving Mel to per meee ‘woes a an authentic Bodh sing thin any phe in he To ‘Buran With we may Be bering stilt ofthe ses on he serene pesonin the shetor fate Chan iterture The urea being chases afer the wid eng ofthe ecryy word, the vo hig of the wold cise afer the raked ing Record tt Reco I rly conta the bearings ofthe econ sayings gre of Chi ertze. Tet sat ine fm hs wor 0 the ast eau of Can recoded ying, ad pit of Rnd Ih Jed so place she begining of the rectdedsayngs gece mach 00 Iie he history of Chan eratare—sly nthe nth ena, Ree od Ws eigen sections seem to break tral nt te pats. Se ‘ons go-36 ener on Mater Yo; eto sa center on Hark and sections 6-47 provide micelaneous aogier We cul! dl Rd I the Racor Saying of en a Hats The micelaneous logs 2 the end stm removed rom the Yuan ad Huo porns. nay ie, econ here willbe excaely onthe fi two pts ‘Collogual usage i cnserbly more iene er thin in Red the seca enon ella fronsn rps up agin ad wean ing some ofthe dloguessdreces and visdnes ese by the ako Ieee sl of Rin Many ter clog ome appear a ave sve constriction, «fom sengtheing the negative, inerrogatve Sshetbs, 2 istpesonsingular pronoun an indie expression. an ene am itrogate pronoun anda nominal ux ©The oll “Gta ying aad po) 5 United sayings of Chan manere 4 Treo Ch (Bas ro to) nh Lams Gt sv The Dhar of Quin Mind of Chin Mate memo Thang (sam gun bt mon po dls po ses Be geht aye a tranaton of ert Cinese oral eed Hime Tag cis amin) The Dharma of Quin ind of Can Maser Wo a (Bem a pian po Np thor ems Be ar rag pho ay bea tarlason of los Chinese nga ented Woe ia ‘anh ‘Tranaion af a secton ofthe Chinese fgets om the Trae rnp of Akt Onc Awan the Mayne (0,5 abo) “Traliton of par of he Chinese Rs 9f Lh Mates nd Dips oo inthe exert it) ve Tralaion af he Chinese sil fgets om AE Oe Aven othe Trae Thess. 4 aoe) “Trorltion fs potion ofthe "Chan a” Tes Samah Stra (Chi hang some hng* “The thd rata, those miter copied dag dhe em cena seem out China propers Chan obit We fd noe of he et haa ar nef China were becoming the masteam of eo Chan bers ‘are Asmar ofthe tn fount on manic camel a ei atom anew (ean Mase Bata’ Met of Examining (Pum 2 Kom Maser Bhar’ Tre (Pe chins bn) 4 Trae Soin Wh in) 4 Shen Aller Once Awake Nowa gh Sons ne) 5 re Thing Dies ft Main Tach fon pe, ad other of the aching sexes ‘Tease he Maina Neher Sha Teg ea i) 27 Ten Quen on he Chin Fan Cone hha) (Gran Mase Wotan s Ginga Mind Dharma Wotan on shih eae > Bl ules he Can See CNanmen ch) 10. Pras, medaton forthe Fie whe the mig ngs Soc te hours the dy sich he Tee Fens he Gate (Cr nn hie) sn Vee of Ran Mase Wotan (an a oi {a Vaya slit work och the Makin Mrinal Cig (Teche yu) 1. Sait Descent Colton (Sheng ac date 1 9) es cer om dhe above ot tha uring he tenth entry Chan erature a Tun-hang wa oie fom new develpment ia Cis tech were concentrated in Fray South Chia, These new develop tren hnge om 2 brea nthe Chan rex acon i the eth entry die to pol eeurbances and scl desuction in North China What survived wat edited ad pri im he pest mona ter of South China. supplemented by vast aay of new complains, and evenly ced Japan. Thi neo tera nthe lied oat town he eter had, dose dong the copying continued reprodacing Tang tet hit were no longer ea ip China, and {Chan conned tix with indan exten Bad, whch had long ‘een morbund in China Cave no 17 serves a a magicent fs repotny for the ty of ely Chap Meru has gen ws the ‘begining of an era, Appendix B Toward a Literary History of Early Ch’an NeoCran generated many eae chars and she genes Joga urge has never ube A Zen eneyapedia abled pan in ‘op contin 4 nage char saring wah Skyamnn Baha hat in Sal prin goes on for amor ty pages Sach hares reece fora ‘choo of Budham tha cams owe tame Buda nd fom feeration to generation ach generation scaag the enlhrenmert of the nem In serch ofthe Bn sup twas Inerary story of ex (Cine us draw up ineage char for ets —aheBorapy and Rear Red rather tan for foun pasar sas alas been the case? And neat of proving sting of ares wh ached Bog phies le lineup 4 sing of etal guotaons, We cn wach the [utton and the character therein develop and grow. Here then, theft af of hae esl ofthe Fie fhe har Doe i) Ants fhe at ower a Ths harm Chel nga pn sdf he Dare Ten rg he nto Cte sy er el be Ti of i an of Se Cig hg aah 2) Now le ws look a eas char for Re Ian Reso Forme Wore ate th Mant She Sp Ss ht Lat Mr in Hd of eas aero Dap i Saying Wohin te Re fie ans Te eG ni of in amin Caco 8) “he Rogar ad Rao aze pariah ancears ofthe mat gees of Chan Inzane the remison recor whih a no he tones but do uae the biographies cng) formst of the secular tories andthe recorded ying Dos, whch ae uate acta fern othe Anat of Conc Lng), seming informal record cf cormertione and acon ofthe maser Sxged oath i ern slay rather shan provide a utement of hi Son. Cian Iestse Toke ot the iherted Indian dhs ierary genet emia scenic ete (e) and the astm commentary na {te }—ad severed to nave pares hut emu hl he nan Buds content The Bap and Race are tery addi 9 ‘hr and uty Chins in gee sl, and ng ates Thi i the being othe get ahevement of Ch ier, one not on inser Budi ultrs, excep for tase os China's periphery. ch ‘he Korean, Japanese, and Vieamese, ant thus within che cual sphere of Chinese Chie ‘Our focus onthe genaiogealwee of Ra I an Re These sre the sccessors o dhe nm char of the Vials, the ‘yng f the various shir onnondoaty Ju sn the case of odsdharms, te Vina ite Indian who some he fst pat rch of Chins. the fs pasa ofthe recorded sings genre Wheres the linguistic ora of he eo Rass ether gunn and anc (wees) or sedkandsuch master 336s) hat ofthe Vomalai i suchantsuch bahia ses (yh) unt we tea the crescendo of Vinal lence Here ate he syinge of ro of he Boss a the Vinal ‘rida you came ermal te cates Dae meer hice 2 ogo ter enw of tows Det etched ‘oh Doan ul cy The masters of the Rare ae ao bodies speaking on om uatty. Here 6 Chih, the aocite of Master Yuan, in Reo see arse A oo md ae we een Fl ‘Bee mind you lg ph path of But Do wt Be “The sucesor ofthese two Rone 2 rather sage, sal Cat ee Fre Works Gate a he Ment Sang Sp at Fah Sk of he Dark Prin, a collection of sayings (each wt He sme Inrodctry verb, ic, Reon fr swelve ges aan imaginary ‘emo gtbering for the AR pte” Mungjen at his tps om ‘Mou Shuang feng js north ofthe Yangae River pe is 3 wey ‘het eon sayings tet but ck apy clog ors and i dese to rovidea pura slat on he genesiony of be embryonic aio: ok aia es “The eigen eo he taken a omen oer ond See ey "rag Bela Mite ae me. pe 0 "Dune ner io ye econ nt areca gly yen Mer Buta ys “The exemple # woes The cl pre Senor on YO ays Reize he lan oe bj Que ese ae no tow ae ‘nen ar Neng “The md ge sameness omy. ‘yan Seer Hex "Cone hao he door a concent nine Be net ely ter uons Simisngioaghs shonin: Noose Te atin on sneer nd obecs When one xs om Here we have tna pate 1 si that P's same (hing ane’ side o slouch) came fom hi elo prac: be never Tay down om ht side Note ha hissing refers tothe pace of tng Aimghos wat ten in China a the author of the eno eed Ashen of ath nthe Miya (Tecan on) As i the ‘ase of Piva, che coment ofthe Athos saying sigan Te ‘rphie pce cll ond the Awakening of Fah, which ace that nwt of enlightenment he very ace of mind al 2 spe? “Phe fount worthy, Dhan Maser Buda, was the racher of Seng «ou whom Taohstn compared 10 Bodidhara in iv citgue of treatin sea the end ofthe scion on mediation pactonets a the Conant Bape of et Nos. Dhyana Master Bost was the fst he of Sani Monsey om Mount Sang otste the cal Loyang a founding inthe lite fh cetyl in the Sot where sve woul expt to fd Bocas, perbaps sggesing ome sor Uaring ofthe two names Hi aying Brags to mand entrance by pi ipl, and in fic, the rest compendia Ren he Mr the Tes seribteenrance by prince toa Dhyana Master Buda eter than te Bothitarma” Reverend Ko an Supeoe Man Yi are Hui’ and Toye, repecivey the two dacpes of Bohidharms aconing “Tain, howe amar wi he sisson as preset nthe sonal tory wl ote the presence of one ofthe me mous aes ‘Chan the sch pane” Heng, and opponent inthe vere de fhe Harm Sita of be Sth aranch, Shest, However, hs doe meat ens antes the ceasion of ht play fr there no it of an alaconc sp bystep dul ithe paca! nage ofthe recodedsayng ge he ne ge ‘rato ea texte mig provisional enti Sang Re Get Lana Mazes: oe ot ex independ and the es sey poison and fr the sake of conver, The Red f th LaMht Mes and nies forthe seven generations ofthe sacesion. Due ts Laas Tendency, elves Gunsthdts a oe pais an Rihana the second. the Guba refering ofthe Lani Sta Being, the ove favo in tao cles Fach of the ents forthe sven Crest Mase ys" uh yn, In gener tes saying der in se from the rest of he ean record “The syns Sor the ie two gern, Cunabhatra and Bodh a ero Rr makngingues abot hing or pong eins ndasing ter meaning? These contin minimal colo elements The ‘hyn fo the exe dee geertons he kanal seuence of Husk Singtin nd Taohn ate hardy noteworthy ad lack ay cologu ‘ta By a the mow elle syne ae forte sith ad seve [roe Hungjen a She, Thee sayings sections may have elt tan indepenene work perhaps they were a at of he ex ler and now low Ann he La lowers at Te Dhara mach of whch was ncpoated in the Rio ofthe Lak Mazes a cls “The clu vocabulary of the Hungjen saying. psc the second pecton pronoun, stony reminicent of Ron! Hand Mase Yan. The forma ofthe Sing of he Great Lan Mae, he mater bing he questioning or making she semen’ devoid of any response fon he part of icp, cle wo Raed Let us ook athe Hungen er The Ge Maser say “Ther ko pn ke ai a She wth ve wet ane What ‘A."When you se ng ating on evel rice with your ck sb len Sy ad mn andthe rt Ho eo {irene chro orth sige rina ste of be carrer ore) ‘ov wil mientras For ovis cng op ina sg of ci ype neato caer wane mn When ing {rong ser anon de ings ie hat of ing eed taal mn nthe ido rol You igo ‘Spo gun se af emai and ung of oh ce Gn se mses When ding sng boy owen Bay "is "Wh yu shine at of ang the Dr By ‘Abo. her be woud ee omen hing ema eso dng the min hg of vey ee ml ey" oe (es deam,pvtrmng he ofl of and" Orbe ni "vi dng sys emi ying ey phn ch thre artigo ay chara gana No ‘Saas En lo darn re ee set ea both Uncen ow ond the dra ea Wa a pce ee eer ie nora en Th by fh al he Buea he ‘Ao: "When you rita he it of ong seg tg Syms nie be ena, x yout dy lo deg ng ce ‘Seat th eh mourn? Al ol won head nee Cape ody sng ye Are we, he, nd ne ‘Spb of eng a nd ewig nd puting ae ake nd tig wp tengo The aa San pean of he arma ny fee precy ha” “The Shen ying! “The Gra Mater ys: The Nr Sony: "One nh expounds wel {e oe curser ced trot le of cine "Tat ne ‘pp the bu eng es wit te md "A: "thi i neem or Whar nd of ad i ‘he be fe ht yee or Wha i of forme hey so *Do you he he on of the sigh al he ine of ts aig de he vnc eine he ing does he und "Ais" the sand of he eng fhe a ei ey wii he te oe i genre ‘thing sveing somes dont te wade ee a fon hel fhm sale fa fee pk ovens mat ‘Mo When he sw i yy, woke "Wha sha” Ie “Ae yo ale ing reget yn 0 he sf anging ee ek ‘ur yow cp ping recy gh» wal” ecm om eet Sin the bbs aly eres ae len wy dns he cane el om th et Why Soe he cme fo he we he uth hoa Mabe i tose" In al shee of the Rec croselgged ing dbyann cn menoned nly cn, fn sping of Maser Yuan tha states ha i Crnecsiar) if oe hs andy aceved the wate where tought do fot ae. Bus hese segue rps. Now we hve shen st, 50 Famous inthe tana sory te champion ofthe nor gatas sexching aking ican be paced on the ip ofa danging te branch The practioner anwers es, be wil alan echaps ce. fe answers ee ging ap the prac. ew ew respond? Pehups we find sia emia nthe fits cate ofthe case cle tio Nour Chg “The aes Hing yen sad hea person tp ina ie, He olds ae Branch fm hs mouth, wiou seiing 2 ranch with i hander lings et on one: Blow he ether i someone who see the meaning of Bodthann’s coming fom the ‘Weat fhe does no respond be evaling the person's qustion, and {fhe vesgons he wil low his Me At a tine ke that how does one respond" racing such Iesiry mos across Se may el more than would an exchave focus on when ShenhalsIet ome for he uddiei,when he tok up reser ere o here. ho woe his funerary serpin an oth ‘Net we cme to the sings of Wah, which commute a soba tal potion of the ie eghcemary wanssion record eile Red {fb Dhan Trae ough te Gouin, Here sa daloge between Weck snd lange group office sachet the imperil armies of seechwan conan of Be may goer apne to come by frat Linas ns gow in ak alle, ‘arn wel ph he te, lnk quite eat ge ode enipened mn oni pars of Wat ned ara ng and eg, Irma Dn ig op people soul he aan, pce Rodden, and cane Em of monty We dpe do nt une” The Maer 1 do une inp achngy of he Taga en au ‘Fiber nds aan ones They we Ay peopl no ‘le ed a mai” Hing el lng he Mane “There ha ener ch hg “amie Wha noteworthy here tnt the teahing content, the Pao ang (Protect the Tang Dyty) hoe’ jentoning ofall Budahietpran, ‘or the lnguage pts she aene Tis ihe eae example we have of sede cea the backround fora Chan dla Ta neon Mentue is gute commonplace. Alo, the dscpes being tenet ea ae pr ofthe mary eeabishmen, a uation that pa lel thee elintip beeen the enowed maser Linc son ea powerful mary Rigen the Nore. The reonded sayings fre bgiing the roves of coming ot the doer and meting 2 vanery of lypeople of hess wold “The neat generation in the recondedayings eae isthe Ene of Mind Tremor std Waning Rot fr the nah cenary Can mater Huang po Hsin of Hangout South The nal com pier Pei Figo (ayo) stands bere two fous gues of Chan. “Tounginl and ang po in bit wriings Tsung cated on a consistent Cig of the tewchings of Fang + Hangehow howe. Pel served Toungan a «devoted lay hcp un he ae’ death in a, wre pets tos numberof Tang's works, ad composed tbe master’ Sera scription. ‘Pe never diverged rom his deep admin for Maser Mi, though ihn yeu ofthe death ofthe enter, he was seasoned inte South nl sought out Huang po. Pei was know fr hs ear tale and is Caligaphy, a well a for «devon vo Buddhism so deep that many Someday excessive ™ From he mide yess onward e ma 2 vege foram costnyimvsved with Bite prac, and the bearer of 1 Dinrma nae. He was the pec fston of active fc. leamed Scholar ealpaphe, and Budis paciioner—= fasion Da cals to rind whar Tongini might have become fad he ot decided pom a (Chia eee: Pet sate in the peice to his Huang po eon Inti ching 8) when wa stoned an amie hang i Sede maser cre dwn am Mout Huagp and proce © (fe peel ender abe op reset Lang ing Moa then vo sme ran eran Wang tan we 0 oly Tete acer cme we he psa ea he eon Mara Moraga eight five wor hwnd san Raven ied opus Bu om Tee he ena nrg fhe pt ae lot be bed ine Masaya hol mein, ung edhe eerals nlm of te Bhar way wheter ere ore dru “Tis prefice, dated, the cal account we ave ofthe comm lon ofa seconedsiings book Pes noes, which were probaly fpte simple and sho, inl 0 enroute wh Huang po Tose texts tein fthe ren of he work of po scp on ‘Moun Hang po who cootbuted ther os notes al eed the whole srresonc a 1S etait hat be core was the prod of yan In this ase he lay weld wene ino te caer ad Brough bac the Beings of 2 ook an sige that the Waring Resor, whch wa ot nd est nthe begnnng I noted wad peccng Chan monks bar ean expan of Chin fr nye” “The Ent of Mind Tran an Wandin Red Becare ery poplar among the soar cil (hts) of the subsequent Sang, ‘Dyn andi the war sey of ark and Maroc Japan * (eo the Ho lary eso Kamara Se, iad aha a coy ahs sie a paced roster Zen sting” Th recoded ‘aye exe ple to more than jut Can monks. Becase oft theo {eto cat ad feed fon techies appropriate o Chan monk ced peer ears wih an ere Can Tet ur lok tone psig or he Eucwl of nd Trion Quin: "He cn oe mlm ey ewe mae fhe oss hein 2 gan of Walk 2 dy ng who sping on xB of [pound Tooth be a0 chun sch to nd pen “Taught dro theeeyay word i eae 1) ten. Sch a oe eld he fest peo Manet aes ‘ment fe es cance aa Do ecg he ee es Spero mite Tepe ep tht ting gh op cae Merion. See! Se OF he ow eof flowers of to med of cure ot ao ecm manage ty edimiy, There "By exering e hepee se roms he mer, Who cn od wed yas of ere are two pasags om de Wiig Reo ‘eden rn“ a oe ae ering i ph, Who ni pesca ee toe whee ti be [ep rm For cnmp, vate where ou meme pre Jou ow thug, meyers ot be see obec you ae ‘echt evens hog med ese je wl be ae ‘Whoa, ee mang mo 10 Be “The updeing themes in both of thee works can be found inthe ends: Dharmas specclsysting characteris x tantamount C0 seeing deme night cant be sow ough peck delusion about theres of bjt lead self deeption thse who dono understand ‘sy that the pas ies rm he presen an the presen ies rm dhe Pst; fave ating to be apprehended im tavening ths pathy and 50 font. Minter Dee recordedsayings Book for Huang has brought the Rose oye linen ‘eis am undeststemene yt he Sang Dynasty recoded sayings terre eno and when we al those recorded sayings works compiled inthe sabeequent Yan ant Ming Dyas, ce volume Simply sagging, The Mn Continued Budd Cone Mat 20820, src wu plod in Jpn eal in hs centry 9 Section co fining sere records ne well over 940 hundred Hes, some com fstng of many fc rus Ou hat he Heng ra Base ho ‘harponed sn arson of Buddbs Sting published many mare ‘wor hand the dtl cool of Buda Word From hs iste of eo Can conde ings tent us pluck one Sang Doms work, the Rede ans of Chie Maser Fang Wie [As memioned eater the ecrdedsayingcallecion of Fenyang ar tony of exo ipoance ite hitry of Can Ieee, singe conan he eaten ez calecon Wwe hve. Ope of ts mos ining case ound the fat of he he oleon conned in he roe ile it cesers on the Tang Dynan gre Mister Pe Ht fn Hoang, Ths Pes Hey eve deserves quotaton (only 0st the pce se convention by which some acs mere bul Up. Here ‘we ive 4 Altos pu plying of che qucing id (ane) cae Trerween Boatman he sean path Hus found he ist cave in the same colleston The geting exdange of Reso I he snaced ence an. thi ie a 4 by on wor The word a ‘geting apps pat ofthe er fre angina Dams ame anomie one his ceed he posts Moises et bohm Buds image He in ee Hung fe ang el re rp ‘ner you on) rs ewan owe koe he mer rl nd ae she ping ofa Dhara ane or ater ui nam) Suey oa of the Oe be mae] ave sho Toa a er Pe wp woul ane edn een? omelet he ea lid ear Incase the pie fr mediation ha ou whch according neo {can pronouncemens so be “eld up” twenty four howe yn mater what the paconer i doing i ely Pes mete verbal response wong called by Huang, Yes” does not qt ate es ‘he mound one makes upon receing 4 questin eran ander fom 4 suet very much ete Janse ht o hi! Now et us examine one of Penang dlogues: “The mace wing aig in pre qurs,A eme ks ed he dep pro of he mer He Reged ase ge in + ec by wh cal he wd ti sap Theme ‘ed «dginshoped af" What ede Te mar “To smash oben apd oes a sl pi, eng san" “W a presen, hcg” The en “te ring in deste wed pth dy av need te dep re Ts pm ome gu we out the gant upped No oe Fenyangs recorded sayng teats 2 wae. subsuet exam es ofthe genre the comimetarlimpue grows song an erry Yendenies gain the ascendancy» Though sich tendees ha Been there fom the eaning—tha rm the Reson Feng Them pe (ae) api Chins We hn Lis Hung chun A ino-wet ingenious aie in Chuang Y2a, Tachi = ea a S80 ‘Fm han Chis Sees 1 nr Se no tw pein TL Tate ‘ncroduced by "asthe Great Master Dharm says.” = “eInacons hn yen mori a cata hts septs eft te pies (Pl fe pct Sk, A hn "The we ew secs eer TL ae) ee by “8 oD Fens wa eg Pe “Based om WN, Tes SYST ees Th oer iene re ace tc crm 20 YS Che mesh nT SUNT esa 5 RT Uhh nana pe rs etn 5 htm ny Tilveimiog acinar occa Thea lo Pees aetna Sage he Twn tte Sa eee epee ttn ee SE ee eyo eee eee een oon es Seen racy coer sei pes a np etn fom wee 2 clot FT art temo en On eae as SS TISen SIs Thierens 2 SIE vaste et oe ee see cla ener Se oe rtm he the pg pei ceo “is pane (isin ona er fe eh ang {err lhe terns of Tehama msec On esta, olay Bihan saa else Trait Ta etka sii te ms om teow bape hse Henge ere ew Inna ehapes Alferd vo Tags of euute cm, Te fur se wih mje eames A a ence one Sue. tie aml mend sano we See mas Tha ner fe noeguale eu fe Corsi a so evidThi eed ene Dhar ging Set seb 1 Fedor Se 2. 5 Fall e pmaion of Sr Soe eo aa, Twa x pie ntti i. A pal emg ‘he fowng om be Gs ene, Tete Maia he {ace wed Now over he i can The wind tera ees verte moan nd wae of reo sno” eT eden os hanes Dame ee 19 The Lani Se go Th ee wit empon sc the eh sap, and he rion oe lene at of ar ‘bene dle ste to Se ao Tah a and en, cD Trt tea wg ne te snconthe tne gnome Dna ere Ts Whey She Bia wan shot eer rv ei ol ems rom dy {adh yo hol yon Dhara and me eyo pel Te sd eo ‘he emigre Yo sald nena ‘lowe Yul yon ep ng l e Sone nit ng Tea Sch th Fashion be a 10 sores ro assur Feng fe cs sose ih women wh mon hoo pe ste eer is» mS Whe Toorop ents Seine othe ae, T PT ne “Tat ek bs sl oe shoe he sea ofmnesaeberaleer eanen fe dr eon Damp 820 {Gp youpentce get compo halon ve hn You Sa ee [iWilnttncr cameo Ce wet nacheh ing ri ae "Se Ing tut ecg yo ve oe aac in emi a Mise doeto dae campeon ed led he rat pon bob expanding sd aig Se Yu Teg ed read wt cil eon To coe tne of yea bmg te Dea, To he yea “ee este fe bolt Jr surg te ge pos Pot Ch {Septem fg on mt 2 em {pp mde wc ee and hu ede" ay nies Png Api ep pat Bem ge. ough 0 vo Benno. 398 stay Dos ae od Mig Cree Bota et ‘Leveson ensue meer ao gb a Ge nnn Dhar. They ae pein corp didn] a lan compen diay Pacing reson mens: owing ae ‘she minds feeb pr the Taha rahe ie vos seis This © eld peting compen Slatin Conyers mens ht he racine Ee he an ae ge one by Rs ow i men hare dn i ll oe gees ree eco hit nl tami og, mind a md 1 eof ere al he mid caraeros, Thani ie clan ‘ah ed he ibe in oreo and so ent et sont the we oh arth a er era wth tne ten eions—then 18 raring” Se ab tA i he a "es Fong Peng 5. {o> Ths may be Fain 7-09) of Chincha rape, Acodg te Toot w Ear Mouth Fen hal dm mr wich sage on “ree hey © goo Et Mogan an se Tashae. He eyed the ons ‘ewan He waa nt Mourn arg he snd uae he swt carry. The ely eighthery eaten rr Con epee ren of Chatboard Shands of Changehou Kan Bot cd en and seed Tat) Dhara Se ang Sn Ss ‘Seu Zan om pr 3 Fob: Cir bh sh en swear dpe of Tao han, The Have 98 sngig shen ‘tot omer Wonks tra eM Sangin pnt a Tas of the Dak rel ended append B ines 4 pinged 0 Digan Maer Hen Taunt Congas in hs are hice ‘ng (Char of te Mar Dae Saosin te ie ae Wik Trent te Md Gdn Chie) ht Hace of Clog ao Tat (Theol le of te wok ws aH we Gs | ‘A igen PH) Se Ramat Sig, tne Page “tmp br son Hay A mono bok” Zi ho {ie Ts maybe he Madama Ching See upter The BCAS wl oh tn, ee ha gi he po han arpecop he ts pong ep a ot Shep gr es a ge | en cs an a en {Eee tgp pl en pe |THE Tn es Wn nd ene Gh eto hg, Te # Kania come to Acomnacton oT 0h 1 Th may be Be Nadya Cobsing 50-0 se per Antes psy he Fung of hecho we ed 2 plo ‘Ton hanes Quetinho ear Pu Rama 2g ‘Root a hs yon Te ome Wor Gather {Zhe Hw Sang sod Ea Tas Be Pre, wns ‘yen Bhar eye fs Dhan Maer Thang, TE, Tab nts ey Pg TS ‘vw cnt hg pomp co yt pm 0 [dec i hw sg 0c og | wi on 8 og ng ‘pie se eg a 0 ‘enh ch orang yg omen Te is Une te. ie porn ad oi hg Ney ea Dope Mn hyo |e ek el | Tis hel Wi Ths be Maa Png FW w ae T- ane ger TEL ecb hang ey “Dhys ant Anse The BMS canon of i eof a8. Hn "nh ad es gp hse phe | fern nr tn or ptt | hl on pt ie peng cm pd Tung pre og me || reports pump mel ‘ne poe vung porn a me ogo Ii pm fr mat flows Cn ores To raaNstarion 1 ta, Unde. The MEMS gation fs scion, 8 hyo thx Asp hs pe so ma ‘grep om me | heron st ts ed lei |e yb pu ng some ma "Th dnerpssmdcry foe sh Chiete“Dinae Ste Bosna um te sat “Roce rms ave no min of ley se TA "Unie. Palo Ch ys etching np we fo han porn Hower he opt har aed on he ard srs Pelig op a3 DG ag whch blo ae ing oe Sheers is be ht he opi Flic Chas was egal coe ret bo cone by he ep een, sel ot he te ace Tar cane by he Then tanto, whch con ny me ste

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