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Friday Bulletin
The Weekly Muslim News Update
Former UN secretary general and Chief Mediator Kofi Annan with the NAMLEF
secretary general Salim Vayani after a consultative forum with religious leaders.
Looking on is the NAMLEF chairman Abdullahi Abdi
This Week
National News
Da'wa
Women Issues
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Feature
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NATIONAL NEWS
the condition to seek the consent of the first wife was unIslamic and at the same time did not provide equal rights to
wives in a polygamous marriage which is inconsistent with
Islamic teachings.
Though mahr (dowry) is a necessary ingredient of an Islamic
marriage, according to the Bill one does not have to pay dowry to get married.
On his part the Supreme Council of Kenya Muslims (SUPKEM) secretary general Adan Wachu sent out a clear notice
that Muslims will oppose the law which he said was being
imposed on Kenyans from the West.
He said the laws are inconsequential as Muslims have their
own set of laws which govern marriage, divorce, succession and inheritance.The Marriage Bill was tabled before the
Cabinet last month and was deferred to allow for further consultations with stakeholders. Among other proposals the Bill
seeks to consolidate all the existing marriage laws including
the Mohammedan Marriage and Divorce Act which caters for
Muslim marriages and lump into one set of laws to govern all
marriages.
DA'WA
ON A NOBLE CAUSE:
Students of Muslim
Academy recently
embarked on a food
distribution exercise
to less fortunate members of the society in
Huruma and Kayole.
The funds were raised
by the students as
a way of nurturing
the culture of giving
among young people.
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Y
SO
Islamic Lecture
TER
Saturday Lecture
SIS
Many social problems result from loans because many people overlook the etiquettes
which Islam legislated for the debtor and
the creditor, and should the debtors and the
creditors adhere to such etiquettes, then
many problems would be solved.
Some of these etiquettes regarding the
creditor are to delay the debtor who is unable to pay on due time and to drop the debt
from the needy. On the other hand, the debtor should rush and repay the loan as soon
as he is able to and not to procrastinate repayment. In part one of this article we will
address what is related to the creditor, while
part two will concentrate on matters pertaining to the debtor.
The Creditor:
Giving respite to the debtor: When the
time of repayment is due, then the one who
was kind to his brother and loaned him some
money should remember the Saying of Allah
(which means): And if someone is in hardship, then [let there be] postponement until
[a time of] ease. But if you give [from your
right as] charity, then it is better for you, if
you only knew. [Quran 2: 280].
In this verse, Allah enjoins patience and tolerance for the one who is poor and cannot
repay on time and that the creditor should
postpone the deadline. This command came
to change the old practice during pre-Islamic era where the creditor used to say to the
debtor: Either you pay or I start calculating
interest on the loan. Also, the verse comes
directly after the verses addressing the issue of Riba (i.e. interest and usury) in which
Allah Says (what means): O you who have
believed, fear Allah and give up what remains
[due to you] of Riba (i.e. interest and Usury),
if you should be believers. And if you do not,
then be informed of a war [against you] from
Allah and His Messenger. But if you repent,
you may have your principal-[thus] you do
no wrong, nor are you wronged. [Quran 2:
278-279]. Allah did not specify the type of
war He would wage against those who deal
with Riba; whether it is in the form of afflicting them with diseases, making them suffer
famine and poverty or a military war.
Jaabir radhiallahu anhu reported that the
Messenger of Allah peace be upon him
said: May Allah show mercy to a man who
adopts a kind attitude when he sells, buys
and demands for the repayment of loans.
[Al-Bukhari] This person deserved the mercy
of Allah because he dealt with people kindly
and postponed the one who could not repay
him and whenever asked for his money, he
demanded it gently with kind words as not to
hurt the feelings of the debtor.
These prophetic narrations deeply affected
the companions and they acted upon them.
Abdullah bin Abu Qataadah reported: My
father (i.e. Abu Qataadah) went to a man
who was indebted to him, so the debtor
hid from him. Later, Abu Qataadah saw the
debtor and requested his money but the
later informed him that he could not repay
him because he did not possess the mon-
WOMEN ISSUES
Samana Siddiqui
other people. Try to get an escort to your car through the campus or
job security or local police.
Tell others about your whereabouts
Parents, spouses and friends should know where you are going and
when you will be back, so that your absence will be noticed. Arrange
a call in system with a friend if you live alone, whereby you call when
you arrive home.
Trust your instincts
If you are walking somewhere and feel strange or scared, do not
ignore this feeling. Take extra precautions by walking a little faster
to get to a more populated or well-lit area or change the route youve
been driving on.
If you think you are being followed, change your route
You can cross the street, change directions, or enter a populated
building or store. Do whatever is necessary to avoid being alone
with the person who is following you. Inform a police officer or security official about the follower.
Attract attention if you are in a dangerous situation.
Get others to pay attention to what is happening to you if you are
under attack or being harassed. You can alert others by honking a
car horn or loudly describing what is happening.
Obscene phone calls
If you receive an obscene call or a crank call, do not talk to the
caller. Hang up if the caller doesnt say anything, or as soon as s/
he shouts obscenities. Hang up the phone calmly and do not slam it
down. Note down the date and time of the calls. If they are persistent, inform local police.
If you are a student
Avoid studying in isolated classrooms in parts of the college campus that are not regularly patrolled by the schools security officers.
In large buildings take the lift, not the stairwell
Stairwells are usually quiet and dark. Most people take the lift. But
if someone creepy gets on, do not hesitate to get off at the same
time. Or, if someone is already on the elevator who you feel strange
about, do not get on and wait for the next elevator.
Method
Clean fish, remove scales and tail. Cut a long gash on each
side of the fish.
Grind together the ginger, garlic, and pepper, and salt until
it forms a paste. Rub this mixture all over the fish, into the
stomach cavity, and into the gash on each side.
Cover and leave to sit for an hour or two. In a sauce pan stir
together the coconut milk, tamarind, curry powder, salt and
pepper.
Simmer the sauce over a low heat. Place the fish on an outdoor
grill (a metal grill with a hinged top is very useful)
When fish is half done begin spooning the sauce over the fish.
Spoon more of the sauce onto the fish each time you turn it.
Continue cooking until fish is done.
Share your favourite recipes with our readers. Send them to P. O. Box 10078600100 or email:fridaybulletin@islamkenya.com or fridaybulletin@gmail.com
Altaf Hussein
You walk by the mirror. You stop. You look. You keep walking. You come back to the mirror. You look again. And if
you are like most young people, there is at least one thing
about yourself you wish you could change. Your hair? Too
curly? Not curly enough? Your height? Too short? Too
tall? Your physical size? Too big?
Whatever it is that you do not like about yourself with regards to your body image, remember two things:
First, Almighty Allah has proportioned you exactly the way
He intended, neither one nanometer more nor one less.
Second, how you feel about your body image is bound
to impact how much you value yourself, i.e. affect your
self-esteem.
During teenage years, it is often difficult to remember that
at some point the growth hormones will stabilize, and you
will develop into whatever final shape you will have in
your young adult years and ultimately in your adult years
and so on. It is best, therefore, to pause and reflect upon
the fact that none of us have much choice, on the most
part, as to our body image.We know well that it is Almighty
Allah, Most-High, who has created us and shaped us and
that ultimately there is wisdom for why He has chosen the
particular body shapes and sizes, skin colors, eye colors
and shapes, and hair colors and textures for each of us.
Make gratitude the focus of your thoughts about your body
shape and size.Thank Almighty Allah for the healthy body
with which you have been blessed, because what we look
like is a part of the plan of Almighty Allah. We read in the
Qur'an, when the Pharaoh asked Prophet Moses (peace
be upon him), "Who is your Lord ?" and Prophet Moses
responded "Our Lord is He Who gave to each (created)
thing its form and nature, and further, gave (it) guidance."
(Ta-Ha, 18:50).
Each time Satan tempts you to complain or look down
upon your body image, think of people (whom you either
know personally or just generally in the world) who have
been afflicted with some physical challenges.
If you complain about the shape of your eyes, reflect upon
the life of a child who grows up blind never being able to
observe the beautiful creations of Allah.
If you complain about the shape or size of your ears, reflect upon the life of a child who grows up without hearing
the recitation of the Qur'an, the chirping of the birds, the
thunder that warns of imminent rainfall.
If you complain about being tall or short, reflect upon the
life of a child who has lost the use of his or her hands, or
another child who has lost the use of his or her legs; these
children are unable to catch a ball or run and chase their
friends around the playground.
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3. Reward in the hereafter
4. The book revealed to
Prophet Muhammad
6. Dress for Muslim women
7. A revelation sent to Prophet Musa
8. The Fourth Pillar of Islam
11. The last Pillar of Islam
13. To make clean
15. Our Creator
16. A follower of Prophet Muhammad
Down
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Muslim Issues
t is in the Sunnah of Allah and His rules that whoever sows good
will harvest good and that whoever sows evil will harvest evil. He
says, Whoever does good equal to the weight of an atom (or a
small ant) shall see it. And whosoever does evil equal to the weight
of an atom shall see it. (Az-Zilzalah: 7-8).
It is a rule of Allah over His creatures that whoever takes the way
that leads to the success of his life of this world and its pleasure
shall attain whatever Allah has destined for him of this world and
whoever takes the way that leads to the success of his hereafter
and the Paradise, Allah will make him reach his goal. Also, whoever
takes the way that leads to the success of both this world and the
Hereafter, obeys Allah and abstains from sins, he will attain the success of this world and the hereafter. Allah says, Whoever desires
the quick-passing (transitory enjoyment of this world), We readily
grant him what We will for whom We like. Then afterwards, We have
appointed for him Hell; he will burn therein disgraced and rejected
(far away from Allahs Mercy). And whoever desires the Hereafter
and strives for it, with the necessary effort due for it, then such are
the ones whose striving shall be appreciated. On each of these as
well as those- We bestow from the Bounties of your Lord. And the
Bounties of your Lord can never be forbidden. (Al-Israa: 18-20).
It is also of the rule of Allah to test His slaves with the good and evil.
He says, We shall make a trial of you with evil and with good. And
to Us you will be returned. (Al-Anbiyaa: 35).
As for the Muslim, whenever any good affects him he knows that
it is a favour from his Lord, for he knows that he deserves nothing
from Allah by right and this belief will make him thank his Lord and
praise Him. Also, if any evil afflicts him he perseveres and seeks the
reward of his Lord, for he knows that, that is the result of a sin he
has committed or that Allah wants to elevate his rank in the Hereafter. Allah says, And whatever of misfortune that befalls you, it is
because of what your hands have earned. And He pardons much.
(Ash-Shuuraa: 30).
uslims, these days, are afflicted with many calamities. Many
causes have however been given for these tribulations. Some
say that they are a result of the evil plan of the enemies; some say
they are the result of our economic recession and some say they
are the result of the Muslims industrial and technological backwardness etc. All this are just symptoms of the ailment. The real cause
of this sorry situation is the Muslims negligence of their religion individually and collectively. The Quran says Allah will not change
the condition of a people as long as they do not change their state
themselves. (Ar-Rad: 11).
Muslims in their history have passed through some periods which
were more severe than the present one in afflictions and in which
their enemies subjected them to persecutions. But then they made a
sincere return to their religion with knowledge and Faith. They therefore, attained security and regained their honour, unity and wellbeing under the shade of Islamic law. This injury was healed and their
condition became better. In this age, the calamity is actually great for
the Muslim nation, but it remains an indisputable fact that the affairs
of the latter generation of the Muslim nation will never be set aright
except by that which set right the affairs of their predecessors.
Blaming the enemies of Islam for these calamities does not in any
way absolve the Muslims from being responsible for their own woes.
The solution to Muslims problems therefore lies with Allah and then
with their rulers and scholars by letting the people know all that is
good, encouraging them to do that and warning them against all that
is evil as far as matters of their religion and life is concerned. This is
a great responsibility that requires strong will and sincerity. Whenever a calamity afflicts a community, the first step to take is to have
a sincere repentance. Allah says, And all of you beg Allah to forgive
you, O believers, that you may be successful. (An-Nur: 31).
Every Muslim needs to have a sincere repentance. If anyone however says, What is the relevance of my personal repentance to the
rectification of the Muslims condition? He should be told that the
cause of all good in this world and the Hereafter is the obedience to
Allah and the cause of evil retribution is to disobey Him. He should
also be told that, the repentance of every individual brings greater
good and reduces calamities on the Muslims.
Muslims should also unite in the face of this changing world that
aspires to change the creed of Islam and eliminate its values and
laws.
urther, past nations were destroyed because of the existence
of many sinners and fewness of righteous people. Allah says
about some of the destroyed nations, So We punished each (of
them) for his sins; of them were those on whom We sent a violent
wind with shower of stones, of them there were those who were
overtaken by awful cry, of them were those whom We caused the
earth to swallow and of them were those whom We drowned. It was
not Allah who wronged them, but they wronged themselves. (AlAnkabut: 40).
Zainab bint Jahsh, may Allah be pleased with her, narrated that
the Messenger of Allah sallAllahu alaihi wa sallam said, Woe unto
the Arabs because of an impending calamity. Today the debris of
the Gog and Magog has been opened to this extent. And he demonstrated that extent by making a circle with his index finger and
the thumb. Zainab, may Allah be pleased with her, said, I said,
O Messenger of Allah! Are we going to be destroyed while there
are righteous people among us? The Messenger of Allah sallAllahu
alaihi wa sallam said, Yes, when immorality and alcoholic drinking have become widespread. Do not therefore treat the matter
of repentance lightly for it is the way out of all hardships. Hold fast
unto the Book of Allah and the Sunnah of His Messenger sallAllahu
alaihi wa sallam, for they are the light and guidance that save from
darkness and error.
The religion of Islam commands the Muslims to be united and forbids them from disunity. Allah says, And hold fast unto the Rope of
Allah (the Quran) and do not be divided among yourselves. (AalImraan: 103). He also says, And do not dispute (with one another)
lest you lose courage and your strength departs, and be patient.
(Al-Anfaal: 46).
he religion of Islam while enjoining unity among Muslims, does
not however mean that the non-Muslims can be attacked or
denied their rights which they enjoy under the Islamic law. If many
non-Muslims understand the justice of Islam and its beauties, they
would embrace Islam and would not have blamed it for wrongful
acts of some Muslims. Allah says, Say (O Muhammad to the people): Come, I will recite what your Lord has prohibited you from:
Join not anything in worship with Him, be good and dutiful to your
parents, kill not your children because of poverty We provide sustenance for you and for them, come not near the shameful sins,
whether committed openly or secretly and kill not any one whom
Allah has forbidden except for a just cause (according to Islamic
Law). This He has commanded you that you may understand. (AlAnaam: 151).
Fear Allah as He should be feared, seek nearness to Him through
righteous deeds and abstain from sins. Send forward good deeds
before you meet Him and make good use of your life. Allah says, O
you who believe! Fear Allah and keep your duty to Him. Let every
soul look for what he has sent forth for the morrow and fear Allah.
Verily, Allah is All-Aware of what you do. (Al-Hashr: 18).
Provide for yourselves answers that will save you from the hardship of the Day of Resurrection. The Messenger of Allah sallAllahu
alaihi wa sallam said, The foot of man will not slip on the Day of
Resurrection until he is asked of his life as to how he has lived it, of
his youth as to how he has used it, of his wealth as to how he got it
and in what he spent it and about his knowledge as to what he did
with it.
FEATURE
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