Spirituality has always maintained itself even in the decline of the national vitality, says agrawal. Spirituality has been the starting-point too of the Indian renascence, he says. The shaping for itself of a new body by the same soul rejuvenescent will be the type of the Indian revival, he adds.
Spirituality has always maintained itself even in the decline of the national vitality, says agrawal. Spirituality has been the starting-point too of the Indian renascence, he says. The shaping for itself of a new body by the same soul rejuvenescent will be the type of the Indian revival, he adds.
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Spirituality has always maintained itself even in the decline of the national vitality, says agrawal. Spirituality has been the starting-point too of the Indian renascence, he says. The shaping for itself of a new body by the same soul rejuvenescent will be the type of the Indian revival, he adds.
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which has always maintained itself even in the decline of the
national vitality; it was certainly that which saved India always at every critical moment of her destiny, and it has been the starting-point too of her renascence. Any other nation under the same pressure would have long ago perished soul and body. But certainly the outward members were becoming gangrened; the powers of renovation seemed for a moment to be beaten by the powers of stagnation, and stagnation is death. Now that the salvation, the reawakening has come, India will certainly keep her essential spirit, will keep her characteristic soul, but there is likely to be a great change of the body. The shaping for itself of a new body, of new philosophical, artistic, literary, cultural, political, social forms by the same soul rejuvenescent will, I should think, be the type of the Indian renascence, — forms not contradictory of the truths of life which the old expressed, but rather expressive of those truths restated, cured of defect, completed.
What was this ancient spirit and characteristic soul of India?
European writers, struck by the general metaphysical bent of the Indian mind, by its strong religious instincts and religious idealism, by its otBut meanwhile the Indian mind began to emancipate itself and to look upon its past with a clear and self-discerning eye, and it very soon discovered that it had been misled into an entirely false self-view. All such one-sided appreciations indeed almost invariably turn out to be false. Was it not the general misconception about Germany at one time, because she was great in philosophy and music, but had blundered in life and been unable to make the most of its materials, that this was a nation of unpractical dreamers, idealists, erudites and sentimentalists, patient, docile and industrious certainly, but politically inapt,
— “admirable, ridiculous Germany”? Europe has had a terrible
awakening from that error. When the renascence of India is complete, she will have an awakening, not of the same brutal kind, certainly, but startling enough, as to the real nature and capacity of the Indian spirit. Spirituality is indeed the master-key of the Indian mind; the sense of the infinite is native to it. India saw from the beginning,
— and, even in her ages of reason and her age of increasing
ignorance, she never lost hold of the insight, — that life cannot be rightly seen in the sole light, cannot be perfectly lived in the sole power of its externalities. She was alive to the greatness of material laws and forces; she had a keen eye for the importance of the physical sciences; she knew how to organise the arts of ordinary life. But she saw that the physical does not get its full sense until it stands in right relation to the supra-physical; she saw that the complexity of the universe could not be explained in the present terms of man or seen by his superficial sight, that The Renaissance in India – 1 7 her-worldliness, are inclined to write as if this
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