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Volume : 2
President
Indian Union Muslim League Combined Meeting of National Office Bearers & Constitution Amendment Committee
Held at Board Room, Constitution Club, New Delhi Wednesday, August 1, 2012
A combined meeting of the National Office Bearers and Constitution Amendment Committee of Indian Union Muslim League was held today at the Board Room, Constitution Club, New Delhi. The National President of IUML Honble E. Ahamed Minister of State for External Affairs and HRD presided over the meeting. Inaugural Address: National President E. Ahamed addressed the members of the two committees. He stressed the need to strengthen the party organisation in every state of the country. He informed the members regarding the communication from the Election Commission of India post merger/ amalgamation of MLKSC and IUML. General Secretary Prof. K.M. Kader Mohideen presented the draft constitution and the amendments made to the existing constitution of IUML. Advocate Jeevagiridharan initiated the discussion on various amendments proposed. A threadbare discussion was held by the committee on all aspects and the following resolutions were passed by the Joint Committee: Resolutions: 1. This combined meeting of the National Office Bearers and IUML Constitution Amendment Committee resolves to adopt the final draft of
(See Page No. 3)
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The
Editor
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3.
This meeting expresses its deep grief and sorrow at the sad demise of the innocent victims in the tragic train accident at Nellore, Andhra Pradesh and expresses its heartfelt sympathies to the bereaved families.
This meeting appreciates the gesture on the part of the Honble Prime Minister for his visit to the affected area, however urges him to take immediate action to provide protection and sense of security to the affected people. IUML has been demanding this from time to time since the riots took place in 2008. Unfortunately this has not been provided so far. At least, at this juncture, this meeting urges the Government of India as well as the State Government of Assam to take affective measures to provide a sense of security to the lives and properties of the minority community living in the state.
5.
This meeting resolves to set up an IUML Assam Riot Relief Committee consisting of the following members: 1. Prof. K.M. Kader Mohideen Ex MP National Gen., Secretary Convenor 2. Iqbal Ahmed, National Vice President - Member 3. E.T. Mohammed Basheer MP - Member 4. K.P.A. Majeed, Kerala State General Secretary, - Member 5. P.V. Abdul Wahab Ex MP - Member 6. Dastgheer Ibrahim Agha, National Treasurer - Member 7. Khorrum Anis Omer, National Secretary - Member And also appeals to all generously contribute to the IUML Assam Relief Fund for organizing relief measures in the affected areas. 6. This meeting authorizes Prof. K.M. Kader Mohideen Ex MP and the National General Secretary of IUML to open and singly operate a bank account in Indian Bank, Harbour Branch Chennai-1 in the name of IUML Assam Relief Fund.
The
achievement by a presidential candidate and thus Kerala broke all its previous records in the presidential elections. In 1997 presedential election the former President K.R.Narayan secured the maximum valid votes of 95620(94.97%) against its rival candidate the former Chief Election Commissioner T.N.Sehsan. The outgoing President Pratipa Patel
secured 65.82% of the total valid votes against Bhairan Singh Shehawat who polled 33.18% votes. At the same time cracks appeared in the Kernataka BJP where there was cross voting by the BJP MLAs in favour of Mukherjee. Mr.Mukhrjee got 117 votes against the BJP supported candidate Sangma who secured 103 votes in the 224
Member Assembly. This indicates clearly that Sangma failed to get all the 119 BJP MLAs votes. Even in the BJP citadel Gujarat ,there was cross voting by the BJP MLAs in favour of Mukhrjee. The political pandits predict that the crack in the BJP will widen in the next Parliament Election.It is believed that the Communal Condom of BJP would not help it to produce any fertility in the future elections.
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reporters, who posed as a young Muslim married couple, said that residents of mainly-Hindu Rohini avoid renting their flats to Muslims here. I am sorry but you will not be able to get a house in this locality. Ironically enough, Mr. Sharmas office proudly displayed a photograph bearing icons of all religions, in perfect harmony. For single women, things are even worse. When a reporter posed as a single mother looking for a house in West Delhis Janakpuri, an agent of Sharma properties was initially sympathetic. You dont have a husband? said a property dealer, adding in a conciliatory tone Ok, come tomorrow and I will find you a house. This changed as soon as she revealed that she is a Muslim who eats non-vegetarian food. It could get a little difficult then, he said, I will call you back after speaking to the owner. By contrast, there were considerable options for a female student looking for accommodation in Delhis North Campus with brokers even looking out for the safety of their clients. There is an option for a one-bedroom apartment but it wont suit a girl since the entry is from the back of the house, property dealer Varun Kumar said. Men looking for accommodation in the area say that single girls are preferred as tenants since they can be reined in
with threats of complaints to their parents. Property dealers seemed to operate an informal network of religious segregation, often pointing The Hindus reporters to supposedly Muslim-appropriate neighbourhoods. More often that not, they were told to look for houses in the fringes of posh colonies. Property dealers in Rohini suggested Rithala, one in Jangpura proposed Bhogal, famous for its Kashmiri population and Afghanistani refugees, a broker in New Friends Colony suggested Sukhdeo Vihar and Jasola both of which are close to another Muslim ghetto Jamia Nagar, and one in Vasant Kunj suggested Munirka and Kishangadh. Neighbourhoods like these appear to be emerging as enclaves for the growing Muslim middle class in Delhi, which despite its education and economic achievements is denied access to neighbourhoods preferred by Hindus from similar backgrounds. On the travails of finding a house, Prof. Rizwan Qaisar, an academician at Jamia Millia Islamia, said while looking for a house in Saket and Munirka DDA Flats he came across instances where his name mattered a lot. Every thing was fine till I revealed my name. After facing no from several property dealers, I had to finally shift to Noor Nagar in Jamia
Nagar. Several social groups face discrimination in housing but for Muslims the edge is sharper, Mr. Qaisar said. Senior lawyer Ashok Agarwal said a solution to the problem does not lie in the legal sphere. First of all, practically it is very difficult to prove the existence of this malaise, he said, adding, the government cannot regulate private housing. Elsewhere in the region, countries have taken concerted action to end similar housing apartheid. Singapore, for example, introduced a system of mandatory quotas in public housing to better integrate its once-polarised ethnic-Malay, Chinese and Indian communities. Interestingly, one property dealer said, Dalits sometimes faced similar problems but managed to avoid them since their names often did not immediately disclose their caste. Dalits face some problems when the owner is typically a practicing upper caste Hindu or Jain, the dealer said. Not every neighbourhood is exclusionary perhaps a sign of hope that change is possible in the city. There are those who are honest about not caring where in the world one comes from.
Khan Daryabadi, general secretary All India Ulama Council, Maulana Burhanuddin Qasmi, director Markazul Maarif Education and Research Centre, Mr. Farid Shaikh, president Mumbai Aman Committee, Dr Azimuddin, president Movement for Human Welfare, Mr. Haroon Muzawala, Trustee Khair-e Ummat Trust and Maulana Ejaz Khashmiri have also said that the growing incidents of violence against Muslims in Bareilly, UP, Rajasthan and in other parts of the country are a cause of great concern for the minority community. They along with all present NGOs members unanimously expressed their deep sense of distress at the growing incidents of communal violence against Muslims and urged the government to take urgent steps
to prevent such cases and book the culprits under the law. The NGO heads have also decried the unbalanced reporting by some media houses in the Kokrajhar Dhubri violence which are deliberately trying to show the Muslim victim as illegal settlers. They said some media reporting are far from the truth and biased. When Muslims were attacked, killed and driven away from their homes by the same Bodo tribal in 1993-94 Kokrajhar riots, they got to settle in other places with government permission by the time they have built their villages. But later following the declaration of Bodo Territorial (Autonomous) Council (BTC) an outcry is raised that these Muslims are newcomers on the land and thus afresh ethniccleansing is launched to
avail maximum area for BTC. The speakers pointed out that these riots are a recurrence of those that happened in 1982-83 at Nelli and 1993-94 in Kokrajhar. They urged the central and the state governments to take urgent steps to halt such communal flare ups which cause untold suffering to the local Assamese Muslims. Muslim NGOs have strongly demanded that the riot victims who have been ousted from their villages be rehabilitated in their original villages. It is time to find out a permanent amicable solution to the Assams citizenship problem sooner than later, argued the Muslim leader in their press statement. Courtesy : The Milli Gazette Mumbai (July 26, 2012)
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the pretext of carrying out the Delhi high Court order, the Delhi Police and the BJP led Delhi corporation authority violated the sanctity of place of worship by forcefully removing the copies of Holy Quran and the sermon stand from the Akbarabad mosque Delhi. This excessive action of police made the local Muslim residents panicky. The IUML National General Secretary Prof.K.M.Khader Mohideen accompanied by the National secretary Qureram Anees ummer and the TN secretary V.Jivagiridharan inspected the affected mosque. The Delhi High Court in its order stated that the Mosque was an archeological spot and it should be handed over to the archeological department for preservation. The police went to the mosque and cordoned off the entire area and brought it under the police control. The Madhya Mahal legislator
Under
Delhi Police and BJP led Delhi Civic Authority raid Akbarabad Mosque.
Prof K.M. Kader Mohideen visits the Mosque
mosque for the past three weeks and they planned to conduct congregational Magrib prayer on the first day of Ramzan in the mosque. But they were prevented from performing the prayer and this angered the local Muslims. The affected Muslims demonstrated in Subash Park protesting against the unwarranted police action. There was a tussle between the police and the demonstrators .The Additional police Commissioner of Central Delhi reported that the situation was brought under control. Realising the seriousness of the incident the IUML TN President and the National General Secretary Prof.K.M.Khader Mohideen rushed to the spot accompanied by the National Secretary Qurram Anees Ummer and the TN.Secretary V.Jivagiridharan and he inspected the mosque and the surrounding places. He stated the Akbarabad mosque was built by Bibi Akbarabadi oneof the wives of Mughal emperor Shah Jahan. He further stated that the mosque was destroyed by the British Army during the Sepoy Mutiny in the year 1885. The mosque was excavated under a depth of 20 feet while the Metro train project was underway in Delhi. He said the local Muslims wanted to renovate the historical mosque and were performing five times prayer in the mosque. He further stated that Delhi High Court, Delhi State Government and the Delhi Corporation should respect the religious sentiments of Muslims and do justice to the affected people.
Suhail Iqbal alleged that the police and the Delhi civic authority had trespassed their limit and wantonly removed the copies of Holy Quran and the sermon stand from the mosque. The muslims of the area were offering five times prayer in the
IUML - KERALA
The Indian Union Muslim League (IUML) will henceforth have only one State unit general secretary. This was decided at the partys two-day State council meeting which concluded at the League House here on Sunday. The meeting also elected new State office-bearers of the party. K.P.A. Majeed will be the lone general secretary of the State unit. Panakkad Syed Hyderali Shihab Thangal has been retained as State unit president. P.K.K. Bava is the new treasurer. Party leaders who were selected to the post of vice-presidents included C.T. Ahamed Ali, M.I. Thangal, V.K. Abdul Khader Moulavi, P.H. Abdul Salam, and K.K. Ahamed Kutty. Those elected to the post of State secretaries included M.C. Mayin Haji, P.M.A. Salam, T.P.M. Sahir, P.V. Abdul Wahab, and T.M. Salim. The meeting has decided to make its parliamentary board a permanent mechanism with a five-member panel, including partys national and State leaders to control the entire party affairs. The elected members to the revived parliamentary board included IUML president E. Ahamed, Mr. Hyderali Shihab Thangal, legislature party leader P.K. Kunhalikutty, Mr. Basheer, and Mr. Majeed. IUML leader Syed Sadiqali Shihab Thangal was nominated as a permanent invitee to the board.
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means to purify. It refers to the purification of a believers wealth and soul. Wealth purification denotes the mobilization of assets for the purpose of financial growth and justified distribution. Purification of the soul implies freedom from hatred, jealousy, selfishness, uneasiness and greed. Other Quranic connotations also include the purification of sin. Zakat is a fixed proportion collected from the surplus wealth and earnings of a believer. It is then distributed to prescribed beneficiaries and for the welfare as well as the infrastructure of a society in general. This contribution is made payable by a Muslim once every year. Zakat is paid on the net balance after a Muslim has spent on basic necessities, family expenses, due credits, donations and taxes. Every Muslim male or female who at the end of the Hijri year is in possession of the equivalent of 85 grams of gold or more in cash or articles of trade, must pay his or her zakat at the minimum rate of 2.5 percent. Zakat has a deep humanitarian and social-political value. This religious act prevents the hoarding of wealth and advocates solidarity with humanity because excessive wealth is distributed amongst the poor. The paying of zakat also helps purify ones soul and encourages a person to have gratitude towards Gods bounties. Zakat is mentioned along with Salat (prayer) in 30 verses of the Quran. It was first revealed in Surah 73:20; .... and establish regular prayers and give regular charity; and loan to Goda beautiful loan. And whatever good ye send forth for your souls, ye shall find it in Gods presence, Yea, better and greater in reward and seek ye the grace of God: for Godis oft-forgiving, Most Merciful. In another verse, God declares that those who pay zakat, are included within the Muslim society But (even so), if they repent, establish regular prayers, and practice regular charity, they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand. (9:11)
Understanding Zakat
Every Muslim who is of a certain age and owns enough assets is required to pay zakat.
Ram Puniyani
Zakat Asset
Full Ownership A Muslim will only be required to pay zakat if he or she has full and legal ownership of an asset. Zakat is payable only on those assets that are acquired for the purpose of creating or generating wealth. Some examples of this type of assets are livestock or crops that are traded or sold, inventory of goods used for trading, and investments such as gold or securities that have potential for appreciation in value. However, zakat is not payable in the case of fixed assets such as buildings, if they are not subjected to capital circulation.
Completion of Haul
Haul is defined as the completion period for a zakat asset. The length of time for haul is one Islamic or Hijri year (1 year Hijri = 354.5 days, 1 year Solar = 365.25 days). Zakat is only payable on assets that have been held for at least this period.
Beneficiaries of Zakat
The Holy Quran (9:60) classifies the due recipients of zakat under the following eight categories. Zakat is for the poor, and the needy and those who are employed to administer and collect it, and the new converts, and for those who are in bondage, and in debt and service of the cause of God, and for the wayfarers, a duty ordained by God, and Godis the All-Knowing, the Wise. Zakat can only be distributed to any of the eight eligible beneficiaries (asnaf) that are mentioned in the Quran in Surah Taubah:60. However, priority should be given to the poor and needy. Where there is no central authority to administer zakat, it can be paid directly to the needy. Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to the truth); for those in bondage and in debt; in the cause of God; and for the wayfarer: (thus is it) ordained by God, and Godis full of knowledge and wisdom. (9:60)
(Ram Puniyani is the author of Religion Power and Violence: Expression Of Politics in Contemporary Times)
The Prime Minister has asked the Chief Minister of Maharashtra and the Home Minister to look into the issues, said Indian Union Muslim League (IUML) in a statement today. IUML President E. Ahamed had sought the Prime Ministers intervention into the matter demanding a high-level inquiry following reports about alleged police bias against Muslim prisoners in Maharashtra based on a study prepared by Tata Institute of Social Sciences. Ahamed felt it was most alarming that a section of people who belong to a particular religion is subjected to untold difficulties, hardships and denial of justice. It is disgraceful that the law enforcing authority is prejudiced against the community denying them even elementary opportunity to be heard, Ahamed had said.
He noted that the welfare measures initiated by the UPA government for minorities will be wiped out if adequate measures are not taken.
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Muscat:
without long-term health consequences for the majority of the Muslim population, it can have important health consequences for type 2 diabetes patients. Abstaining from food and drink during daylight hours, followed by subsequent overeating at night, can place type 2 diabetes patients at up to five times more risk of hyperglycemia and as much as seven times more risk of hypoglycemia if not managed properly. The cost implications of severe hypoglycaemia are also important for healthcare organisations to note, with each hospital admission for a severe event estimated to cost in the UK region of 1,000 British pounds. Swiss pharmaceutical company Novartis has embarked on an international observational study to compare new modalities of treatment, which include Galvus (vildagliptin) based therapy, with the traditional sulphonylurea therapy. We expect to recruit around 700 patients across the Middle East for this study, observing any hypoglycaemic events and weight gain over the Ramadhan period.
It is important that we gain a deeper understanding of the disease and the side effects of fasting, especially in predominantly Muslim populations like the UAE where prevalence figures for diabetes are staggering, said Dr Mohamed Ibrahim, Regional Medical Manager for Novartis, Middle East cluster. A similar, recent study in the UK, published in the Current Medical Research and Opinion journal, investigated the effects of different treatments on diabetes control in 72 Muslims with type 2 diabetes, who were fasting for 11-20 hours per day during the holy month of Ramadhan. The study found that those taking metformin in combination with vildagliptin experienced no hypoglycaemic episodes during the 16 week study, compared with those who took metformin and sulphonylurea of which more than 40 per cent suffered such an event (4). Vildagliptin is a DPP-4 inhibitor that works by blocking the breakdown of incretin hormones in the body that stimulate the pancreas to produce insulin. Its mechanism of action targets the dysfunction in the pancreatic islet alpha and beta cells that cause high blood sugar levels in people with type 2 diabetes.
According to Dr Al Madani, patients should follow their medication regimens as prescribed by their doctors, and avoid indulging in fatty foods and sweets. Patients should also be testing their blood sugar levels at least twice daily before breaking fast, especially around four in the afternoon, and if below 70 mg/dL, they should immediately break their fast to avoid hypoglycaemia, he added. Symptoms of hypoglycaemia include nervousness, sweating, intense hunger, trembling, weakness, palpitations and sufferers often have trouble speaking. In severe cases people require hospitalisation and it can even lead to coma and death. More than 50 million Muslim patients with type 2 diabetes choose to fast during Ramadhan. While fasting is undertaken
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Minister of State for External Affairs and national president of Indian Union
SMILING IS CHARITY
prescribed for each descendant of Adam every day the sun rises. He was then asked: From what do we give charity every day? The Prophet answered: The doors of goodness are many...enjoining good, forbidding evil, removing harm from the road, listening to the deaf, leading the blind, ing one to the object of his need, hurrying with the strength of ones legs to one in sorrow who is asking for help, and supporting the feeble with the strength of ones arms--all of these are charity prescribed for you. He also said: Your smile for your brother is charity. - Fiqh- us-Sunnah, Volume 3, Number 98.
M. Abdul Rahman M.P., calls on and greets the Vice President Candidate Hamed Ansari in his residence in New Delhi.
The Times of League - English Monthly - R.Dis. No. 1765/10 published by Mohamed Ismail on behalf of Muslim League Publication Trust, published at 36, Maraikayar Lebbai Street, Mannady, Chennai - 600 001 and printed by K.A.M. Muhammed Abubacker at Madras Media Press No, 36, Maraikayar Lebbai Street, Mannady, Chennai - 600 001. Editor : Prof. K.M. Kader Mohideen,