Juz 16

75. He said, `Did I not tell you that you would never be able to have patience with me?
` 76. He (Musa) said, Ìf I ask you about anything after this, then do not keep me as a companion. Verily, you have received an excuse from me.` 77. So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. Then they found therein a wall about to collapse, so he set it straight. He (Musa) said, Ìf you wished, surely you could have taken a remuneration for it.` 78. He said, `This is parting between me and you. I will inform you of the interpretation of that about which you were unable to have patience. 79. As for the ship it belonged to poor people working at sea. So I intended to cause defect in it as there was a king after them who seized every ship by force. 80. And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. 81. So we intended that their Lord would change for them one better than him in purity and nearer

-
with me
after it,
from me
(to the) people
to
collapse,

for it
between me
you were able
of (the) poor people
(as there) was
79
that
So we intended

will be able

about
418
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He said,
never
that you,
to you
I say
`Did not
anything
I ask you
Ìf
He said,
75
(to have) patience?`
you have reached
Verily,
keep me as a companion.
then (do) not
they came
when
until
So they set out
76
an excuse.`
but they refused
(from) its people,
they asked for food
(of) a town,
to
(that) want(ed)
a wall
in it
Then they found offer them hospitality.
surely you (could) have taken
you wished
Ìf
He said,
so he set it straight.
(is) parting
`This
He said,
77
a remuneration.`
not
(of) what
of (the) interpretation
I will inform you and between you.
it was
the ship,
As for
78
(to have) patience.
on it
I cause defect (in) it
that
So I intended the sea.
in
working
(by) force.
ship
every
who seized
a king
after them
and we feared
believers,
his parents were
the boy
And as for
and nearer
80
(in) purity
and disbelief. (by) transgression he would overburden them
than him
a better
their Lord,
would change for them
that
Surah 18: The Cave (v. 75-81)
Part - 16
For updates visit www.emuslim.com or www.understandquran.com
to affection. 82. And as for the wall, it belonged to two orphan boys in the town, and underneath it was a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and bring forth their treasure as a mercy from your Lord. And I did not do it on my own accord. That is the interpretation of that about which you were unable to have patience.`

-
in

for two orphan boys,

And they ask you 83. about Dhul-qarnain. Say, Ì will recite to you a remembrance of him.` Indeed, We 84. established him on the earth, and We gave him means of access to everything. So he followed a 85. course 86. Until, when he reached the setting place of the sun, he found it (as if) setting in a spring of dark mud, and he found a community near it. We said, Ò Dhulqarnain! Either you punish them or treat them with goodness.`
87. He said, Às for the one who wrongs, soon we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment. 88. But as for the one who believes and does righteous deeds, then he will have a good reward.

and bring forth their maturity, they reach that your Lord So intended on I did it And not your Lord. from (as) a mercy on it you were able not (of) what (is the) interpretation That Say, Dhul-qarnain. about And they ask you 82 Indeed, We 83 a remembrance.` about him to you thing every of and We gave him the earth, in he reached when Until, 85 a course So he followed 84 (of) dark mud, a spring in setting he found it (of) the sun, [that] Either ÒDhul-qarnain! We said, a community. near it He said, 86 (with) goodness.` [in] them you take [that] or he will be returned Then we will punish him. then soon wrongs, 87 terrible. (with) a punishment and He will punish him his Lord, (is) a reward
their father
and was
for them
it was
419
the wall,

And as for
a treasure
underneath it

81

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(to) affection.
and was
the town,
righteous.
their treasure
my (own) accord.
(to have) patience.`
Ì will recite
[for] him [We] established
a means.
(the) setting place
and he found
you punish
(one) who Às for
to
then for him righteous (deeds), and does believes (one) who But as for
Part - 16
And we will speak to him from our command with ease.` 89. Then he followed a course
Until, when he 90. reached the rising place of the sun, he found it (as if) rising on a community for whom We had not made against it (i.e., the sun) any shelter. Thus. And We had 91. encompassed (all) that he had of the information. 92. Then he followed a course 93. Until, when he reached between the two mountains, he found besides them a community, who scarcely understood (his) speech. 94. They said, ÒDhulqarnain! Indeed, Yajuj and Majuj are corrupters in the land. So may we assign for you an expenditure that you might make a barrier between us and them. He said, `That n i 95. which my Lord has established me is better, but assist me with strength, I will make between you and them a barrier.

Then 88 for them of what 92 They said, So may
96. Bring me sheets of iron` - until, when he had leveled between the two cliffs, he said, `Blow,` until when he had made it (like) fire, he said, `Bring me molten copper to pour over it.` So they were not 97. able to scale it nor were they able

(with) ease.` our command from to him And we will speak (the) rising place he reached when Until, 89 (a) course We made not a community on rising and he found it We encompassed And verily, Thus. 90 any shelter. a course he followed Then 91 besides them he found the two mountains, 93 (his) speech. understand who would almost not the land. in (are) corrupters and Majuj Yajuj between us you make that [on] an expenditure for you has established me `What He said, 94 a barrier?` between you I will make with strength, but assist me (is) better, my Lord until, (of) iron` - sheets Bring me 95 a barrier. when until `Blow,` he said, the two cliffs, between he (had) leveled molten copper.` over it I pour `Bring me, he said, fire, they were able and not scale it to they were able So not
-
420
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good.
he followed
(of) the sun,
against it
(of the) information. (was) with him
between he reached when Until,
a community,
Indeed, ÒDhul-qarnain!
we make
and between them
[in it]
and between them
when
he made it
96
Part - 16
to penetrate it. He (Dhul-qarnain) 98. said, `This is a mercy from my Lord. But when the Promise of my Lord comes, He will make it level. And the promise of my Lord is true.` 99. And on that Day We will leave them surging over each other, and the trumpet will be blown, then We will gather them all together. 100. And on that Day We will present Hell to the disbelievers, on display 101. Those whose eyes had been within a cover from My remembrance, and they were unable to hear. Then do those 102. who disbelieve think that they can take My servants as protectors besides Me? Indeed, We have prepared Hell for the disbelievers as a lodging. Say, `ShallWe 103. inform you of the greatest losers as to their deeds? 104. Those, whose effort is lost in the life of this world, while they think that they were acquiring good by their work.` 105. They are those who disbelieve in the Verses of their Lord and in the meeting with Him. So their deeds are in vain, and We will not assign to them any weight on the Day of the Resurrection. That is 106. recompense their

-
from

`This

(of) my Lord,

He said,
421

97 comes But when
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(is) a mercy
level.
He will make it
some of them And We (will) leave
the trumpet,
in
and (will be) blown
Hell
And We (will) present
had been
Those

Hell
able

not that
100
and were My remembrance, from
they (can) take

We inform you `Shall in their effort is lost (of) their Lord, for them We will assign (is) their recompense -
We have prepared
disbelieve
Say,
Those -
(in) work.` (were) acquiring good that they
in the Verses
so not their deeds,

(the) Promise 98 true.` (of) my Lord others, over to surge 99 all together. (on) display to the disbelievers, those who Do then think 101 Indeed, We (as) protectors? besides Me 102 (as) a lodging. 103 (as to their) deeds? think while they (of) the world, disbelieve (are) the ones who Those So (are) vain 105 any weight. (of) the Resurrection
(to do) any penetration.
in it
my Lord.
(the) Promise And is
(on) that Day
then We (will) gather them
(on) that Day
a cover within their eyes
(to) hear.
My servants
for the disbelievers
of the greatest losers
the life
104
and the meeting (with) Him.
That
(on) the Day
Part - 16
- I
Hell - because they disbelieved and took My Verses and My Messengers in ridicule. 107. Indeed, those who believe and do righteous deeds they will have Gardens of Paradise as a lodging, 108. They will abide therein forever. They will not desire any transfer from it.`

and did

and My Messengers
My Verses
422
righteous deeds,
and took
Abiding forever
were
109. Say, Ìf the sea were ink for (writing) the Words of my Lord, surely the sea would be exhausted before the Words of my Lord were exhausted, even if We brought the like of it as a supplement.` 110. Say, Ì am only a man like you. It has been revealed to me that your God is only One God. So whoever hopes for the meeting with his Lord, let him do righteous deeds and not associate anyone in the worship of his Lord.`
surely (would be) exhausted
even if
(is) God
let him do
110

Ìf Say, 108 any transfer.` (of) my Lord, (of) my Lord, (the) Words Ònly Say, 109 your God that to me (with) his Lord, (for the) meeting
107
believed

they disbelieved,
those who
(as) a lodging, (of) the Paradise
from it
for (the) Words
(were) exhausted
(as) a supplement.`
Has been revealed
hoping

because Indeed, 106 Gardens they will desire ink, [that] before like you. is So whoever
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Hell -
(in) ridicule.
for them will be
Not
in it.
the sea
the sea
(the) like (of) it We brought
(am) a man
One.
anyone.` (of) his Lord in (the) worship associate and not righteous deeds
I
In the name of Allah, the Most Gracious, the Most Merciful. 1. Kaaf Ha Ya Ain Sad. 2. A mention of the Mercy of your Lord to His servant Zakariya When he called to his Lord a secret call.

the Most Merciful.

Surah Maryam
the Most Gracious,
of Allah,

1
(of) your Lord
(of the) Mercy
3.
4. He said, `My Lord! Indeed, my bones have weakened,
a call -
(to) his Lord
he called

When Indeed, [I]
(A) mention
In the name

2
Kaaf Ha Ya Ain Sad.

Zakariya
(to) His servant
my bones,
(have) weakened
`My Lord!
He said,
secret.
Surah 19: Maryam (v. 1-4)
Part - 16
- I
and my head has filled with white (hair), and never have I been unblessed in my supplication to You my Lord. 5. And indeed, I fear the successors after me, and my wife is barren. So give me from Yourself an heir 6.

the successors

I have been [I] fear
423

4

(with) white, (my) head
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and flared
Who will inherit me and inherit from the family of Yaqub. And my Lord, make him (one with whom You) are pleased.`
7. (It was said to him) Ò Zakariya! Indeed, We give you glad tidings of a boy whose name (will be) Yahya, We have not assigned this name to anyone before.` 8. He said, `My Lo rd! How can I have a boy, when my wife is barren and I have reached extreme old age?`
9.
He said. `So (it will be). Your Lord says, ` It is easy for Me, and certainly I have created you before, when you were nothing.` `
He said, `My Lord! 10. Make for me a sign.` He said, `Your sign is that you will not speak to the people for three nights, (being) sound (in health).` 11. Then he came out to his people from his prayer chamber and signaled to them to glorify (Allah) in the morning and in the evening.
12. (It was said), Ò Yahya! Hold the scripture with determination.`

after me, And indeed, I Yourself from [to] me So give barren. my wife and is (of) Yaqub. (the) family from and inherit Who will inherit me 5 Indeed, We Ò Zakariya! 6 pleasing.` my Lord, not (will be) Yahya, his name of a boy `My Lord! He said, 7 (this) name.` before [for] it barren, my wife while is a boy, I have can He said, 8 extreme?` the old age of I (have) created you and certainly (is) easy for Me ` It your Lord, said Make `My Lord! He said, 9 anything.` you were while not ` (to) the people, you will speak (is) that not `Your sign He said, from his people to Then he came out 10 sound.` nights (in) the morning glorify (Allah) to to them with strength.` the Scripture Hold Ò Yahya! 11
in (my) supplication (to) You
and not
unblessed. my Lord
an heir
And make him
[We] give you glad tidings
We (have) assigned
How
I have reached and indeed,
`Thus,
before,
a sign.` for me
(for) three
and he signaled the prayer chamber,
and (in) the evening.
Part - 16
- I
And We gave him wisdom when he was a child 13. And affection from Us and purity, and he was righteous 14. And dutiful to his parents, and he was not a disobedient tyrant.

12 And dutiful
424

[the] wisdom righteous

and he was
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15. And peace be upon him the day he was born and the day he dies and the day he will be raised alive.
And mention in 16. the Book Maryam, when she withdrew from her family to an eastern place. Then she placed a 17. screen from them. Then We sent to her Our Spirit, then he appeared to her in the form of a well-proportioned man.
18. She said, Ìndeed, I seek refuge with the Most Gracious from you, if you are God fearing.`
19. He said, Ì am only a Messenger from your Lord, that I may bestow on you a pure son.` 20. She said, `How can I have a son when no man has touched me and I am not unchaste?` 21. He said, `Thus (it will be); your Lord said, ` It is easy for Me, and We will make him a sign for mankind and a mercy from Us. And it is a matter decreed.`` So she conceived 22. him, and she withdrew with him to a remote place.

and not to his parents, 13 (the) day upon him And peace be 14 disobedient. tyrant 15 alive. he will be raised and (the) day he dies her family from she withdrew when Maryam, the Book in a screen. from them Then she took 16 eastern. (of) a man then he assumed for her the likeness Our Spirit to her with the Most Gracious [I] seek refuge Ìndeed, I She said, 17 I am Ònly He said, 18 God fearing.` you are if pure.` a son on you that I (may) bestow has touched me when not a son, for me can be `How She said, said `Thus; He said, 20 unchaste?` I am and not a sign and so that We will make him easy, (is) for Me ` It decreed.`` a matter And (it) is from Us. and a Mercy remote. (to) a place with him and she withdrew So she conceived him,
from
And affection
(when he was) a child
And We gave him
and purity
Us
he was
and (the) day he was born
And mention
(to) a place
Then We sent
well-proportioned.
from you
(from) your Lord, a Messenger
19
a man,
your Lord,
for the mankind
21
Part - 16
Then the pains of 23. childbirth drove her to the trunk of a datepalm. She said, Ò! I wish I had died before this and was in oblivion, forgotten.` So cried to her 24. from below her, `Do not grieve, your Lord has placed beneath you a stream.

- I

and I was
25. And shake towards you the trunk of the date-palm, it will drop upon you fresh ripe dates.
26. So eat and drink and be contented. And if you see any man, say, Ìndeed, I have vowed to the Most Gracious a fast, so I will not speak today to any human being.``
Then she brought 27. him to her people, carrying him. They said, Ò Maryam! Certainly, you have brought an amazing thing. O sister of Harun! 28. Your father was not an evil man, nor was your mother unchaste.` Then she pointed 29. to him. They said, `How can we speak to one who is a child in the cradle?`
He (Isa) said, 30. Ìndeed, I am a slave of Allah. He gave me the Scripture and made me a Prophet.` Ànd He has made 31. me blessed wherever I am and has enjoined upon me the prayer and zakah

(in) oblivion,
(of) the date-palm. (the) trunk

to
425
the pains of childbirth

Then drove her Ò! I wish
-C
22
this
before
I (had) died
She said,
verily,
grieve
`Th (do) not beneath her, from So cried to her at
23
forgotten.`
towards you
And shake
24
a stream.
beneath you,
your Lord
(has) placed
25
ripe.
fresh dates
upon you
it will drop
(of) the date-palm,
(the) trunk
human being
from
you see
And if
(your) eyes.
and cool
and drink
So eat
so not
a fast,
to the Most Gracious
[I] have vowed
` Indeed, I
then say,
anyone
with him
Then she came
26
(to any) human being.` `
today
I will speak
you (have) brought Certainly, Ò Maryam! They said,
carrying him.
(to) her people,
your father
was
Not
(of) Harun!
O sister
27
an amazing thing.
Then she pointed
28
unchaste.` your mother
was
and not
an evil man,
the cradle
in
is
(to one) who (can) we speak
`How
They said,
to him.
He gave me
(of) Allah.
a slave
Ìndeed, I am He said,
29
a child?`
blessed
` And He (has) made me
30
a Prophet.` and made me
the Scripture
and zakah,
[of] the prayer
and has enjoined (on) me
I am
wherever
Part - 16
as long as I am alive And has made me 32. dutiful to my mother, and He has not made me insolent, unblessed. And peace be on 33. me the day when I was born, and the day I will die and the Day I will be raised alive.` 34. That was Isa, the son of Maryam a statement of truth about which they are in dispute. 35. It is not (befitting) for Allah to take a son. Glory be to Him! When He decrees a matter, He only says to it, `Be` and it is. 36. (Isa said), Ànd indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path.` 37. But the sects among them differed, so woe to those who disbelieve from the witnessing of a great Day. 38. How (clearly) they will hear and see the Day they will come to Us, but today the wrongdoers are in clear error. And warn them, of 39. the Day of Regret, when the matter has been decided. And they are in (a state of) heedlessness, and they do not believe. 40. Indeed, We will inherit the earth and whoever is on it, and to they will be Us returned. And mention in 41. the Book Ibrahim.
- I
He (has) made me and not

to my mother, And dutiful
I was born

33
that which
He should take
He says
and your Lord, (is) my Lord

the sects
(the) witnessing
(the) Day

clear.
has been decided
believe.
(is) on it,
Ibrahim.

alive.` (of) truth that then only But differed from error (are) in when (do) not and whoever the Book in

(the) day
on me And peace (be)
I will be raised
a statement
for Allah
a matter,
Allah
36
disbelieve
and how (they will) see!
today
(of) the Regret,
and they
the earth

31 alive 32 unblessed. and (the) Day I will die (of) Maryam, (the) son (was) Isa, (it) is Not 34 He decrees When Glory be to Him! And indeed, 35 and it is. "Be` straight. (is) a path This to those who so woe How they will hear! 37 great. the wrongdoers but (of the) Day And warn them heedlessness, (are) in And they [We] will inherit [We] Indeed, We 40 they will be returned.
426

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as long as I am
insolent,
and (the) day
That
they dispute. about it
any son.
to it,
so worship Him.
from among them,
(of) a Day
they will come to Us,
38
the matter.
39
And mention
and to Us
Part - 16
Indeed, he was a man of truth, a Prophet. When he said to 42. his father, Ò m y father! Why do you worship that which does not hear and does not see and does not benefit you in anything? 43. O my father! Indeed, there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path. 44. O my father! Do not worship the Shaitaan. Indeed, Shaitaan is disobedient to the Most Gracious. 45. O my father! Indeed, I fear that a punishment will touch you from the Most Gracious, so you would be a friend to Shaitaan.`

- I

hears
to his father,
he said
When
sees
and not
Indeed, [I]
came to you,
(Do) not

not O my father!
O my father!
what
disobedient.
a punishment
45
He (his father) 46. said, `Do you hate my gods, O Ibrahim? If you do not desist, I will surely stone you, so leave me for a prolonged time.` He said, `Peace be 47. on you. I will ask forgiveness for you from my Lord. Indeed, He is Ever Gracious to me. 48. And I will leave you and that which you invoke besides Allah and I will invoke my Lord. It may be that I will not be unblessed in my invocation to my Lord.` 49. So when he left them and that which they worshipped besides Allah, We bestowed on him

a friend.`

will touch you
to the Shaitaan
not
Surely, if
46
(for) a prolonged time.`
(from) my Lord.

O Ibrahim?
for you

And I will leave you
May be

my Lord.

and I will invoke
So when
48
unblessed.`

41 a Prophet. a man of truth, was not that which (do) you worship Why 42 (in) anything? [to] you benefits the knowledge of (has) come to me 43 even. (to) the path I will guide you is that [I] fear Indeed, I O my father! so you would be the Most Gracious, my gods, (from) "Do you hate so leave me surely, I will stone you, I will ask forgiveness on you. "Peace (be) 47 Ever Gracious. to me is Allah besides you invoke (to) my Lord in invocation I will be besides Allah, they worshipped and what
427

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Indeed, he
"O my father!
and not
verily
so follow me;
the Shaitaan Indeed, the Shaitaan. worship
44
from
He said,
you desist
He said,
Indeed, He
and what
that not
[to] him
[and] We bestowed
he left them
Part - 16
Ishaq and Yaqub, and each one of them We made a Prophet. 50. And We bestowed on them Our Mercy, and We made for them a truthful mention of high honor. 51. And mention in the Book, Musa. Indeed, he was chosen and was a Messenger and a Prophet. And We called him 52. from the right side of the Mount, and brought him near for conversation. And We bestowed 53. on him out of Our Mercy his brother Harun as a Prophet. 54. And mention in the Book, Ismail. Indeed, he was true to his promise and was a Messenger and a Prophet. 55. And he used to enjoin on his people the prayer and zakah and was pleasing to his Lord. 56. And mention in the Book, Idris. Indeed, he was truthful, a Prophet. 57. And We raised him to a high position. 58. Those were the ones whom Allah bestowed favors from among the Prophets of the offspring of Adam and of those We carried (in the ship) with Nuh and of the offspring of Ibrahim and Israel and of those whom We guided and chose. When the Verses of the Most Gracious were recited to them,

- I

a Prophet.
49
for them
We made

and We made
Musa.
the Book,
and brought him near
51
a Prophet.
in
a Messenger,
the right,

Our Mercy
from
the Book,

in
[to] him
And mention

a Messenger -
and was

(to his) promise
and zakah
the prayer
(on) his people

the Book,
in
And We raised him
And mention
Allah bestowed favors
(were) the ones whom

56
and of those
(of) Adam,
(the) offspring
and Israel
(of) Ibrahim
to them
were recited
When

and each (of them) and Yaqub, Our Mercy, of to them And mention 50 high. and was chosen was (of) the Mount (the) side from And We bestowed 52 53 a Prophet. Harun, true was Indeed, he (to) enjoin And he used 54 55 pleasing. his Lord near a Prophet. truthful, was Indeed, he Those 57 high. of the Prophets, (the) offspring and of Nuh with and We chose. We guided
428
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Ishaq
And We bestowed
truthful mention,
Indeed, he
And We called him
(for) conversation.
his brother
Ismail.
a Prophet.
and was
Idris.
(to) a position
from (among) upon them
We carried
and of (those) whom
Part - 16
they fell in prostration weeping. Then succeeded 59. after them successors who neglected prayer and followed lusts, so soon they will meet evil Except one who 60. repents and believes and does good deeds. Then those will enter Paradise, and they will not be wronged in anything. (They will enter) 61. Gardens of Eden, which the Most Gracious has promised to His slaves in the unseen. Indeed, His Promise is sure to come. They will not hear 62. therein any vain talk but only peace. And they will have their provision therein, morning and evening. Such is Paradise, 63. which We give as inheritance to those of Our slaves who are righteous. 64. And we (Angels) do not descend except by the Command of your Lord. To Him (belongs) what is before us and what is behind us and what is in between. And your Lord is never forgetful 65. Lord of the heavens and the earth and whatever is between them, so worship Him and be patient in His worship. Do you know of any similarity to Him? And man says, 66. `What! When
- I

and they followed the prayer who neglected successors, after them (one) who Except 59 evil they will meet so soon, Paradise will enter Then those good (deeds). and did and believed (of) Eden, Gardens 60 (in) anything. they will be wronged Indeed, [it] in the unseen. (to) His slaves the Most Gracious promised therein they will hear Not 61 sure to come. His promise morning therein, (is) their provision And for them peace. but [of] (to) We give (as) inheritance which (is) Paradise, This 62 we descend And not 63 righteous. is (the one) who (is) before us what To Him (belongs) (of) your Lord. by (the) Command your Lord is And not that. (is) between and what (is) behind us, and whatever and the earth (of) the heavens Lord 64 Do in His worship. and be constant so worship Him `What! When [the] man, And says 65 any similarity? for Him
58
and weeping.
429
prostrating
they fell
(of) the Most Gracious,

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(the) Verses
Then succeeded
the lusts
repented
and not
which
is
vain talk
and evening.
Our slaves
except
and what
forgetful
(is) between both of them,
you know
Part - 16
I am dead, will I be brought forth alive?` Does man not 67. remember that We created him before, while he was nothing. So by your Lord, 68. We will gather them and the devils, then We will bring them around Hell bent on their knees. Then surely, We 69. will drag out from every sect those of them who were worst against the Most Gracious in rebellion. 70. Then surely, We know best those who are most worthy of being burnt therein. 71. And there is none of you but will pass over it. This is upon your Lord an inevitability decreed. 72. Then We will deliver those who feared Allah and leave the wrongdoers therein bent on their knees.

- I
Does not
he was
and the devils,
73. And when Our clear Verses are recited to them, those who disbelieve say to those who believe, `Which of the two groups is better in position and best in assembly?` And how many a 74. generation We have destroyed before them who were better in possessions and appearance?

(who were) worst
68
know best
70
upon
those who
72
those who
(is) better
We destroyed
and appearance?
Say, `Whoever is 75. in error, then the Most Gracious will extend
then surely will extend

66 alive?` while not before, bent (on) knees. Hell those of them sect, surely, We Then 69 (of) being burnt. (This) is We will deliver Then bent (on) knees. therein say clear, (of) the two groups And how many 73 (in) possessions [the] error,
430
I be brought forth
We created him
surely, We will gather them

that We, [the] man So by your Lord, 67 surely, We will bring them
surely will
-C
I am dead,
remember
around
every from

surely, We will drag out

anything.
then
Then
(in) rebellion.
therein
(will be) passing over it.

(are) most worthy
but
71
decreed.
the wrongdoers and We will leave feared (Allah),
Our Verses
`Which believed,
(were) better they a generation -
in

to them
(in) assembly?`
is

[they] (any) of you an inevitability are recited to those who and best of `Whoever Say,
the Most Gracious
against
[of] those who
And (there is) not
your Lord
And when
disbelieved
(in) position.
before them
74
Part - 16
- I
for him an extension until, when they see that which they were promised either punishment or the Hour - then they will know who is worst in position and weaker in forces. And Allah 76. increases those who accept guided, in guidance. And the everlasting good deeds are better in the sight of your Lord for reward and better for (eventual) return. 77. Then, have you seen he who disbelieved in Our Verses and said, Ì will surely be given wealth and children?` 78. Has he looked into the unseen, or has he taken from the Most Gracious a promise? 79. Nay, We will record what he says, and We will increase for him from the punishment extensively. And We will 80. inherit from him what he says, and he will come to Us alone. And they have 81. taken besides Allah, gods that they may be (a source of) honor for them. 82. Nay, they (those gods) will deny their worship of them and they will be opponents against them. 83. Do you not see that We have sent the devils upon the disbelievers, inciting them (to evil) with (constant) incitement? 84. So do not make haste
what
then they will know

they see
the Hour,

when until or and weaker
431

either
-C
an extension,
the Most Gracious
for him
the punishment
75
(in) forces.

And the everlasting
(for) return.

(in) guidance.
and better (for) reward

(in) position
accept guided,
(is) worst

[he]
they were promised,
who
those who
And Allah increases
your Lord
and said,
in Our Verses,
disbelieved
near
(are) better
good deeds
Has he looked
77

he who
and children?`
Then, have you seen
a promise?
for him
and We will extend

the Most Gracious

from what 79
wealth
76
has he taken

`Surely, I will be given
or
(into) the unseen,
he says,
what
And they have taken
And We will inherit (from) him

We will record
Nay,
78
extensively.
81

80
alone.
and he will come to Us
an honor.
for them that they may be

the punishment

from
he says,
gods,
opponents. against them
and they will be
their worship (of them)
besides Allah,
upon
the devils
[We] have sent
make haste
So (do) not
83
(with) incitement.
that We
you see,
inciting them

Do not
they will deny
Nay,
82
the disbelievers,
Part - 16
75. He said, `Did I not tell you that you would never be able to have patience with me?` 76. He (Musa) said, Ìf I ask you about anything after this, then do not keep me as a companion. Verily, you have received an excuse from me.` 77. So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. Then they found therein a wall about to collapse, so he set it straight. He (Musa) said, Ìf you wished, surely you could have taken a remuneration for it.` 78. He said, `This is parting between me and you. I will inform you of the interpretation of that about which you were unable to have patience. 79. As for the ship it belonged to poor people working at sea. So I intended to cause defect in it as there was a king after them who seized every ship by force. 80. And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. 81. So we intended that their Lord would change for them one better than him in purity and nearer

-
with me
after it,
from me
(to the) people
to
collapse,

for it
between me
you were able
of (the) poor people
(as there) was
79
that
So we intended

will be able

about
418
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He said,
never
that you,
to you
I say
`Did not
anything
I ask you
Ìf
He said,
75
(to have) patience?`
you have reached
Verily,
keep me as a companion.
then (do) not
they came
when
until
So they set out
76
an excuse.`
but they refused
(from) its people,
they asked for food
(of) a town,
to
(that) want(ed)
a wall
in it
Then they found offer them hospitality.
surely you (could) have taken
you wished
Ìf
He said,
so he set it straight.
(is) parting
`This
He said,
77
a remuneration.`
not
(of) what
of (the) interpretation
I will inform you and between you.
it was
the ship,
As for
78
(to have) patience.
on it
I cause defect (in) it
that
So I intended the sea.
in
working
(by) force.
ship
every
who seized
a king
after them
and we feared
believers,
his parents were
the boy
And as for
and nearer
80
(in) purity
and disbelief. (by) transgression he would overburden them
than him
a better
their Lord,
would change for them
that
Part - 16
to affection. 82. And as for the wall, it belonged to two orphan boys in the town, and underneath it was a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and bring forth their treasure as a mercy from your Lord. And I did not do it on my own accord. That is the interpretation of that about which you were unable to have patience.`

-
in

for two orphan boys,

And they ask you 83. about Dhul-qarnain. Say, Ì will recite to you a remembrance of him.` Indeed, We 84. established him on the earth, and We gave him means of access to everything. So he followed a 85. course 86. Until, when he reached the setting place of the sun, he found it (as if) setting in a spring of dark mud, and he found a community near it. We said, Ò Dhulqarnain! Either you punish them or treat them with goodness.`
87. He said, Às for the one who wrongs, soon we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment. 88. But as for the one who believes and does righteous deeds, then he will have a good reward.

and bring forth their maturity, they reach that your Lord So intended on I did it And not your Lord. from (as) a mercy on it you were able not (of) what (is the) interpretation That Say, Dhul-qarnain. about And they ask you 82 Indeed, We 83 a remembrance.` about him to you thing every of and We gave him the earth, in he reached when Until, 85 a course So he followed 84 (of) dark mud, a spring in setting he found it (of) the sun, [that] Either ÒDhul-qarnain! We said, a community. near it He said, 86 (with) goodness.` [in] them you take [that] or he will be returned Then we will punish him. then soon wrongs, 87 terrible. (with) a punishment and He will punish him his Lord, (is) a reward
their father
and was
for them
it was
419
the wall,

And as for
a treasure
underneath it

81

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(to) affection.
and was
the town,
righteous.
their treasure
my (own) accord.
(to have) patience.`
Ì will recite
[for] him [We] established
a means.
(the) setting place
and he found
you punish
(one) who Às for
to
then for him righteous (deeds), and does believes (one) who But as for
Part - 16
And we will speak to him from our command with ease.` 89. Then he followed a course
Until, when he 90. reached the rising place of the sun, he found it (as if) rising on a community for whom We had not made against it (i.e., the sun) any shelter. Thus. And We had 91. encompassed (all) that he had of the information. 92. Then he followed a course 93. Until, when he reached between the two mountains, he found besides them a community, who scarcely understood (his) speech. 94. They said, ÒDhulqarnain! Indeed, Yajuj and Majuj are corrupters in the land. So may we assign for you an expenditure that you might make a barrier between us and them. He said, `That n i 95. which my Lord has established me is better, but assist me with strength, I will make between you and them a barrier.

Then 88 for them of what 92 They said, So may
96. Bring me sheets of iron` - until, when he had leveled between the two cliffs, he said, `Blow,` until when he had made it (like) fire, he said, `Bring me molten copper to pour over it.` So they were not 97. able to scale it nor were they able

(with) ease.` our command from to him And we will speak (the) rising place he reached when Until, 89 (a) course We made not a community on rising and he found it We encompassed And verily, Thus. 90 any shelter. a course he followed Then 91 besides them he found the two mountains, 93 (his) speech. understand who would almost not the land. in (are) corrupters and Majuj Yajuj between us you make that [on] an expenditure for you has established me `What He said, 94 a barrier?` between you I will make with strength, but assist me (is) better, my Lord until, (of) iron` - sheets Bring me 95 a barrier. when until `Blow,` he said, the two cliffs, between he (had) leveled molten copper.` over it I pour `Bring me, he said, fire, they were able and not scale it to they were able So not
-
420
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good.
he followed
(of) the sun,
against it
(of the) information. (was) with him
between he reached when Until,
a community,
Indeed, ÒDhul-qarnain!
we make
and between them
[in it]
and between them
when
he made it
96
Part - 16
to penetrate it. He (Dhul-qarnain) 98. said, `This is a mercy from my Lord. But when the Promise of my Lord comes, He will make it level. And the promise of my Lord is true.` 99. And on that Day We will leave them surging over each other, and the trumpet will be blown, then We will gather them all together. 100. And on that Day We will present Hell to the disbelievers, on display 101. Those whose eyes had been within a cover from My remembrance, and they were unable to hear. Then do those 102. who disbelieve think that they can take My servants as protectors besides Me? Indeed, We have prepared Hell for the disbelievers as a lodging. Say, `ShallWe 103. inform you of the greatest losers as to their deeds? 104. Those, whose effort is lost in the life of this world, while they think that they were acquiring good by their work.` 105. They are those who disbelieve in the Verses of their Lord and in the meeting with Him. So their deeds are in vain, and We will not assign to them any weight on the Day of the Resurrection. That is 106. recompense their

-
from

`This

(of) my Lord,

He said,
421

97 comes But when
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(is) a mercy
level.
He will make it
some of them And We (will) leave
the trumpet,
in
and (will be) blown
Hell
And We (will) present
had been
Those

Hell
able

not that
100
and were My remembrance, from
they (can) take

We inform you `Shall in their effort is lost (of) their Lord, for them We will assign (is) their recompense -
We have prepared
disbelieve
Say,
Those -
(in) work.` (were) acquiring good that they
in the Verses
so not their deeds,

(the) Promise 98 true.` (of) my Lord others, over to surge 99 all together. (on) display to the disbelievers, those who Do then think 101 Indeed, We (as) protectors? besides Me 102 (as) a lodging. 103 (as to their) deeds? think while they (of) the world, disbelieve (are) the ones who Those So (are) vain 105 any weight. (of) the Resurrection
(to do) any penetration.
in it
my Lord.
(the) Promise And is
(on) that Day
then We (will) gather them
(on) that Day
a cover within their eyes
(to) hear.
My servants
for the disbelievers
of the greatest losers
the life
104
and the meeting (with) Him.
That
(on) the Day
Part - 16
- I
Hell - because they disbelieved and took My Verses and My Messengers in ridicule. 107. Indeed, those who believe and do righteous deeds they will have Gardens of Paradise as a lodging, 108. They will abide therein forever. They will not desire any transfer from it.`

and did

and My Messengers
My Verses
422
righteous deeds,
and took
Abiding forever
were
109. Say, Ìf the sea were ink for (writing) the Words of my Lord, surely the sea would be exhausted before the Words of my Lord were exhausted, even if We brought the like of it as a supplement.` 110. Say, Ì am only a man like you. It has been revealed to me that your God is only One God. So whoever hopes for the meeting with his Lord, let him do righteous deeds and not associate anyone in the worship of his Lord.`
surely (would be) exhausted
even if
(is) God
let him do
110

Ìf Say, 108 any transfer.` (of) my Lord, (of) my Lord, (the) Words Ònly Say, 109 your God that to me (with) his Lord, (for the) meeting
107
believed

they disbelieved,
those who
(as) a lodging, (of) the Paradise
from it
for (the) Words
(were) exhausted
(as) a supplement.`
Has been revealed
hoping

because Indeed, 106 Gardens they will desire ink, [that] before like you. is So whoever
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Hell -
(in) ridicule.
for them will be
Not
in it.
the sea
the sea
(the) like (of) it We brought
(am) a man
One.
anyone.` (of) his Lord in (the) worship associate and not righteous deeds
I
In the name of Allah, the Most Gracious, the Most Merciful. 1. Kaaf Ha Ya Ain Sad. 2. A mention of the Mercy of your Lord to His servant Zakariya When he called to his Lord a secret call.

the Most Merciful.

Surah Maryam
the Most Gracious,
of Allah,

1
(of) your Lord
(of the) Mercy
3.
4. He said, `My Lord! Indeed, my bones have weakened,
a call -
(to) his Lord
he called

When Indeed, [I]
(A) mention
In the name

2
Kaaf Ha Ya Ain Sad.

Zakariya
(to) His servant
my bones,
(have) weakened
`My Lord!
He said,
secret.
Part - 16
- I
and my head has filled with white (hair), and never have I been unblessed in my supplication to You my Lord. 5. And indeed, I fear the successors after me, and my wife is barren. So give me from Yourself an heir 6.

the successors

I have been [I] fear
423

4

(with) white, (my) head
-C
and flared
Who will inherit me and inherit from the family of Yaqub. And my Lord, make him (one with whom You) are pleased.`
7. (It was said to him) Ò Zakariya! Indeed, We give you glad tidings of a boy whose name (will be) Yahya, We have not assigned this name to anyone before.` 8. He said, `My Lo rd! How can I have a boy, when my wife is barren and I have reached extreme old age?`
9.
He said. `So (it will be). Your Lord says, ` It is easy for Me, and certainly I have created you before, when you were nothing.` `
He said, `My Lord! 10. Make for me a sign.` He said, `Your sign is that you will not speak to the people for three nights, (being) sound (in health).` 11. Then he came out to his people from his prayer chamber and signaled to them to glorify (Allah) in the morning and in the evening.
12. (It was said), Ò Yahya! Hold the scripture with determination.`

after me, And indeed, I Yourself from [to] me So give barren. my wife and is (of) Yaqub. (the) family from and inherit Who will inherit me 5 Indeed, We Ò Zakariya! 6 pleasing.` my Lord, not (will be) Yahya, his name of a boy `My Lord! He said, 7 (this) name.` before [for] it barren, my wife while is a boy, I have can He said, 8 extreme?` the old age of I (have) created you and certainly (is) easy for Me ` It your Lord, said Make `My Lord! He said, 9 anything.` you were while not ` (to) the people, you will speak (is) that not `Your sign He said, from his people to Then he came out 10 sound.` nights (in) the morning glorify (Allah) to to them with strength.` the Scripture Hold Ò Yahya! 11
in (my) supplication (to) You
and not
unblessed. my Lord
an heir
And make him
[We] give you glad tidings
We (have) assigned
How
I have reached and indeed,
`Thus,
before,
a sign.` for me
(for) three
and he signaled the prayer chamber,
and (in) the evening.
Part - 16
- I
And We gave him wisdom when he was a child 13. And affection from Us and purity, and he was righteous 14. And dutiful to his parents, and he was not a disobedient tyrant.

12 And dutiful
424

[the] wisdom righteous

and he was
-C
15. And peace be upon him the day he was born and the day he dies and the day he will be raised alive.
And mention in 16. the Book Maryam, when she withdrew from her family to an eastern place. Then she placed a 17. screen from them. Then We sent to her Our Spirit, then he appeared to her in the form of a well-proportioned man.
18. She said, Ìndeed, I seek refuge with the Most Gracious from you, if you are God fearing.`
19. He said, Ì am only a Messenger from your Lord, that I may bestow on you a pure son.` 20. She said, `How can I have a son when no man has touched me and I am not unchaste?` 21. He said, `Thus (it will be); your Lord said, ` It is easy for Me, and We will make him a sign for mankind and a mercy from Us. And it is a matter decreed.`` So she conceived 22. him, and she withdrew with him to a remote place.

and not to his parents, 13 (the) day upon him And peace be 14 disobedient. tyrant 15 alive. he will be raised and (the) day he dies her family from she withdrew when Maryam, the Book in a screen. from them Then she took 16 eastern. (of) a man then he assumed for her the likeness Our Spirit to her with the Most Gracious [I] seek refuge Ìndeed, I She said, 17 I am Ònly He said, 18 God fearing.` you are if pure.` a son on you that I (may) bestow has touched me when not a son, for me can be `How She said, said `Thus; He said, 20 unchaste?` I am and not a sign and so that We will make him easy, (is) for Me ` It decreed.`` a matter And (it) is from Us. and a Mercy remote. (to) a place with him and she withdrew So she conceived him,
from
And affection
(when he was) a child
And We gave him
and purity
Us
he was
and (the) day he was born
And mention
(to) a place
Then We sent
well-proportioned.
from you
(from) your Lord, a Messenger
19
a man,
your Lord,
for the mankind
21
Part - 16
Then the pains of 23. childbirth drove her to the trunk of a datepalm. She said, Ò! I wish I had died before this and was in oblivion, forgotten.` So cried to her 24. from below her, `Do not grieve, your Lord has placed beneath you a stream.

- I

and I was
25. And shake towards you the trunk of the date-palm, it will drop upon you fresh ripe dates.
26. So eat and drink and be contented. And if you see any man, say, Ìndeed, I have vowed to the Most Gracious a fast, so I will not speak today to any human being.``
Then she brought 27. him to her people, carrying him. They said, Ò Maryam! Certainly, you have brought an amazing thing. O sister of Harun! 28. Your father was not an evil man, nor was your mother unchaste.` Then she pointed 29. to him. They said, `How can we speak to one who is a child in the cradle?`
He (Isa) said, 30. Ìndeed, I am a slave of Allah. He gave me the Scripture and made me a Prophet.` Ànd He has made 31. me blessed wherever I am and has enjoined upon me the prayer and zakah

(in) oblivion,
(of) the date-palm. (the) trunk

to
425
the pains of childbirth

Then drove her Ò! I wish
-C
22
this
before
I (had) died
She said,
verily,
grieve
`Th (do) not beneath her, from So cried to her at
23
forgotten.`
towards you
And shake
24
a stream.
beneath you,
your Lord
(has) placed
25
ripe.
fresh dates
upon you
it will drop
(of) the date-palm,
(the) trunk
human being
from
you see
And if
(your) eyes.
and cool
and drink
So eat
so not
a fast,
[I] have vowed
` Indeed, I
then say,
anyone
with him
Then she came
26
(to any) human being.` `
today
I will speak
you (have) brought Certainly, Ò Maryam! They said,
carrying him.
(to) her people,
your father
was
Not
(of) Harun!
O sister
27
an amazing thing.
Then she pointed
28
unchaste.` your mother
was
and not
an evil man,
the cradle
in
is
(to one) who (can) we speak
`How
They said,
to him.
He gave me
(of) Allah.
a slave
Ìndeed, I am He said,
29
a child?`
blessed
` And He (has) made me
30
a Prophet.` and made me
the Scripture
and zakah,
[of] the prayer
and has enjoined (on) me
I am
wherever
Part - 16
as long as I am alive And has made me 32. dutiful to my mother, and He has not made me insolent, unblessed. And peace be on 33. me the day when I was born, and the day I will die and the Day I will be raised alive.` 34. That was Isa, the son of Maryam a statement of truth about which they are in dispute. 35. It is not (befitting) for Allah to take a son. Glory be to Him! When He decrees a matter, He only says to it, `Be` and it is. 36. (Isa said), Ànd indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path.` 37. But the sects among them differed, so woe to those who disbelieve from the witnessing of a great Day. 38. How (clearly) they will hear and see the Day they will come to Us, but today the wrongdoers are in clear error. And warn them, of 39. the Day of Regret, when the matter has been decided. And they are in (a state of) heedlessness, and they do not believe. 40. Indeed, We will inherit the earth and whoever is on it, and to they will be Us returned. And mention in 41. the Book Ibrahim.
- I
He (has) made me and not

to my mother, And dutiful
I was born

33
that which
He should take
He says
and your Lord, (is) my Lord

the sects
(the) witnessing
(the) Day

clear.
has been decided
believe.
(is) on it,
Ibrahim.

alive.` (of) truth that then only But differed from error (are) in when (do) not and whoever the Book in

(the) day
on me And peace (be)
I will be raised
a statement
for Allah
a matter,
Allah
36
disbelieve
and how (they will) see!
today
(of) the Regret,
and they
the earth

31 alive 32 unblessed. and (the) Day I will die (of) Maryam, (the) son (was) Isa, (it) is Not 34 He decrees When Glory be to Him! And indeed, 35 and it is. "Be` straight. (is) a path This to those who so woe How they will hear! 37 great. the wrongdoers but (of the) Day And warn them heedlessness, (are) in And they [We] will inherit [We] Indeed, We 40 they will be returned.
426

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as long as I am
insolent,
and (the) day
That
they dispute. about it
any son.
to it,
so worship Him.
from among them,
(of) a Day
they will come to Us,
38
the matter.
39
And mention
and to Us
Part - 16
Indeed, he was a man of truth, a Prophet. When he said to 42. his father, Ò m y father! Why do you worship that which does not hear and does not see and does not benefit you in anything? 43. O my father! Indeed, there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path. 44. O my father! Do not worship the Shaitaan. Indeed, Shaitaan is disobedient to the Most Gracious. 45. O my father! Indeed, I fear that a punishment will touch you from the Most Gracious, so you would be a friend to Shaitaan.`

- I

hears
to his father,
he said
When
sees
and not
Indeed, [I]
came to you,
(Do) not

not O my father!
O my father!
what
disobedient.
a punishment
45
He (his father) 46. said, `Do you hate my gods, O Ibrahim? If you do not desist, I will surely stone you, so leave me for a prolonged time.` He said, `Peace be 47. on you. I will ask forgiveness for you from my Lord. Indeed, He is Ever Gracious to me. 48. And I will leave you and that which you invoke besides Allah and I will invoke my Lord. It may be that I will not be unblessed in my invocation to my Lord.` 49. So when he left them and that which they worshipped besides Allah, We bestowed on him

a friend.`

will touch you
to the Shaitaan
not
Surely, if
46
(for) a prolonged time.`
(from) my Lord.

O Ibrahim?
for you

And I will leave you
May be

my Lord.

and I will invoke
So when
48
unblessed.`

41 a Prophet. a man of truth, was not that which (do) you worship Why 42 (in) anything? [to] you benefits the knowledge of (has) come to me 43 even. (to) the path I will guide you is that [I] fear Indeed, I O my father! so you would be the Most Gracious, my gods, (from) "Do you hate so leave me surely, I will stone you, I will ask forgiveness on you. "Peace (be) 47 Ever Gracious. to me is Allah besides you invoke (to) my Lord in invocation I will be besides Allah, they worshipped and what
427

-C
Indeed, he
"O my father!
and not
verily
so follow me;
the Shaitaan Indeed, the Shaitaan. worship
44
from
He said,
you desist
He said,
Indeed, He
and what
that not
[to] him
[and] We bestowed
he left them
Part - 16
Ishaq and Yaqub, and each one of them We made a Prophet. 50. And We bestowed on them Our Mercy, and We made for them a truthful mention of high honor. 51. And mention in the Book, Musa. Indeed, he was chosen and was a Messenger and a Prophet. And We called him 52. from the right side of the Mount, and brought him near for conversation. And We bestowed 53. on him out of Our Mercy his brother Harun as a Prophet. 54. And mention in the Book, Ismail. Indeed, he was true to his promise and was a Messenger and a Prophet. 55. And he used to enjoin on his people the prayer and zakah and was pleasing to his Lord. 56. And mention in the Book, Idris. Indeed, he was truthful, a Prophet. 57. And We raised him to a high position. 58. Those were the ones whom Allah bestowed favors from among the Prophets of the offspring of Adam and of those We carried (in the ship) with Nuh and of the offspring of Ibrahim and Israel and of those whom We guided and chose. When the Verses of the Most Gracious were recited to them,

- I

a Prophet.
49
for them
We made

and We made
Musa.
the Book,
and brought him near
51
a Prophet.
in
a Messenger,
the right,

Our Mercy
from
the Book,

in
[to] him
And mention

a Messenger -
and was

(to his) promise
and zakah
the prayer
(on) his people

the Book,
in
And We raised him
And mention
Allah bestowed favors
(were) the ones whom

56
and of those
(of) Adam,
(the) offspring
and Israel
(of) Ibrahim
to them
were recited
When

and each (of them) and Yaqub, Our Mercy, of to them And mention 50 high. and was chosen was (of) the Mount (the) side from And We bestowed 52 53 a Prophet. Harun, true was Indeed, he (to) enjoin And he used 54 55 pleasing. his Lord near a Prophet. truthful, was Indeed, he Those 57 high. of the Prophets, (the) offspring and of Nuh with and We chose. We guided
428
-C
Ishaq
And We bestowed
truthful mention,
Indeed, he
And We called him
(for) conversation.
his brother
Ismail.
a Prophet.
and was
Idris.
(to) a position
from (among) upon them
We carried
and of (those) whom
Part - 16
they fell in prostration weeping. Then succeeded 59. after them successors who neglected prayer and followed lusts, so soon they will meet evil Except one who 60. repents and believes and does good deeds. Then those will enter Paradise, and they will not be wronged in anything. (They will enter) 61. Gardens of Eden, which the Most Gracious has promised to His slaves in the unseen. Indeed, His Promise is sure to come. They will not hear 62. therein any vain talk but only peace. And they will have their provision therein, morning and evening. Such is Paradise, 63. which We give as inheritance to those of Our slaves who are righteous. 64. And we (Angels) do not descend except by the Command of your Lord. To Him (belongs) what is before us and what is behind us and what is in between. And your Lord is never forgetful 65. Lord of the heavens and the earth and whatever is between them, so worship Him and be patient in His worship. Do you know of any similarity to Him? And man says, 66. `What! When
- I

and they followed the prayer who neglected successors, after them (one) who Except 59 evil they will meet so soon, Paradise will enter Then those good (deeds). and did and believed (of) Eden, Gardens 60 (in) anything. they will be wronged Indeed, [it] in the unseen. (to) His slaves the Most Gracious promised therein they will hear Not 61 sure to come. His promise morning therein, (is) their provision And for them peace. but [of] (to) We give (as) inheritance which (is) Paradise, This 62 we descend And not 63 righteous. is (the one) who (is) before us what To Him (belongs) (of) your Lord. by (the) Command your Lord is And not that. (is) between and what (is) behind us, and whatever and the earth (of) the heavens Lord 64 Do in His worship. and be constant so worship Him `What! When [the] man, And says 65 any similarity? for Him
58
and weeping.
429
prostrating
they fell
(of) the Most Gracious,

-C
(the) Verses
Then succeeded
the lusts
repented
and not
which
is
vain talk
and evening.
Our slaves
except
and what
forgetful
(is) between both of them,
you know
Part - 16
I am dead, will I be brought forth alive?` Does man not 67. remember that We created him before, while he was nothing. So by your Lord, 68. We will gather them and the devils, then We will bring them around Hell bent on their knees. Then surely, We 69. will drag out from every sect those of them who were worst against the Most Gracious in rebellion. 70. Then surely, We know best those who are most worthy of being burnt therein. 71. And there is none of you but will pass over it. This is upon your Lord an inevitability decreed. 72. Then We will deliver those who feared Allah and leave the wrongdoers therein bent on their knees.

- I
Does not
he was
and the devils,
73. And when Our clear Verses are recited to them, those who disbelieve say to those who believe, `Which of the two groups is better in position and best in assembly?` And how many a 74. generation We have destroyed before them who were better in possessions and appearance?

(who were) worst
68
know best
70
upon
those who
72
those who
(is) better
We destroyed
and appearance?
Say, `Whoever is 75. in error, then the Most Gracious will extend
then surely will extend

66 alive?` while not before, bent (on) knees. Hell those of them sect, surely, We Then 69 (of) being burnt. (This) is We will deliver Then bent (on) knees. therein say clear, (of) the two groups And how many 73 (in) possessions [the] error,
430
I be brought forth
We created him
surely, We will gather them

that We, [the] man So by your Lord, 67 surely, We will bring them
surely will
-C
I am dead,
remember
around
every from

surely, We will drag out

anything.
then
Then
(in) rebellion.
therein
(will be) passing over it.

(are) most worthy
but
71
decreed.
the wrongdoers and We will leave feared (Allah),
Our Verses
`Which believed,
(were) better they a generation -
in

to them
(in) assembly?`
is

[they] (any) of you an inevitability are recited to those who and best of `Whoever Say,
the Most Gracious
against
[of] those who
And (there is) not
your Lord
And when
disbelieved
(in) position.
before them
74
Part - 16
- I
for him an extension until, when they see that which they were promised either punishment or the Hour - then they will know who is worst in position and weaker in forces. And Allah 76. increases those who accept guided, in guidance. And the everlasting good deeds are better in the sight of your Lord for reward and better for (eventual) return. 77. Then, have you seen he who disbelieved in Our Verses and said, Ì will surely be given wealth and children?` 78. Has he looked into the unseen, or has he taken from the Most Gracious a promise? 79. Nay, We will record what he says, and We will increase for him from the punishment extensively. And We will 80. inherit from him what he says, and he will come to Us alone. And they have 81. taken besides Allah, gods that they may be (a source of) honor for them. 82. Nay, they (those gods) will deny their worship of them and they will be opponents against them. 83. Do you not see that We have sent the devils upon the disbelievers, inciting them (to evil) with (constant) incitement? 84. So do not make haste
what
then they will know

they see
the Hour,

when until or and weaker
431

either
-C
an extension,
the Most Gracious
for him
the punishment
75
(in) forces.

And the everlasting
(for) return.

(in) guidance.
and better (for) reward

(in) position
accept guided,
(is) worst

[he]
they were promised,
who
those who
And Allah increases
your Lord
and said,
in Our Verses,
disbelieved
near
(are) better
good deeds
Has he looked
77

he who
and children?`
Then, have you seen
a promise?
for him
and We will extend

the Most Gracious

from what 79
wealth
76
has he taken

`Surely, I will be given
or
(into) the unseen,
he says,
what
And they have taken
And We will inherit (from) him

We will record
Nay,
78
extensively.
81

80
alone.
and he will come to Us
an honor.
for them that they may be

the punishment

from
he says,
gods,
opponents. against them
and they will be
their worship (of them)
besides Allah,
upon
the devils
[We] have sent
make haste
So (do) not
83
(with) incitement.
that We
you see,
inciting them

Do not
they will deny
Nay,
82
the disbelievers,
Part - 16
against them. We only count to them a (limited) number. 85. On the Day We will gather the righteous to the Most Gracious as a delegation 86. And We will drive the criminals to Hell thirsty 87. None will have the power of intercession except he who has taken a covenant from the Most Gracious. 88. And they say, `The Most Gracious has taken a son.` 89. Verily, you have put forth an atrocious thing. 90. The heavens are almost torn therefrom and the earth splits asunder and the mountains collapse in devastation 91. That they attribute to the Most Gracious a son.

- I

(The) Day
84

a number.
432
to them
85
(as) a delegation
the Most Gracious

We count to to
Only
the righteous

-C
against them.
We will gather
Not
86
thirsty.
from
has taken
(he) who

Hell
except
the criminals
(of) the intercession they will have the power
`Has taken
And they say,
87
a thing
you have put forth
92. And it is not appropriate for the Most Gracious that He should take a son. 93. There is none in the heavens and the earth but will come to the Most Gracious as a slave. 94. Verily, He has enumerated them and counted them a (full) counting. 95. And all of them will come to Him on the Day of Resurrection alone.

90 (in) devastation the mountain and collapse is appropriate And not 91 a son. all Not 92 a son. He should take (to) the Most Gracious (will) come but
therefrom,
Verily,
88

a covenant.
a son.`

And We will drive
the Most Gracious
the Most Gracious
get torn
the heavens
Almost
the earth
89
atrocious.
that

they invoke (are) in 93
and splits asunder
That
for the Most Gracious

and counted them,
(on the) Day
(will) come (to) Him
believed
96. Indeed, those who believe and do good deeds, the Most Gracious will bestow affection on them.
affection.
those who

He has enumerated them Verily, And all of them 94 Indeed, 95 alone. for them will bestow good deeds,
and the earth the heavens
who
(as) a slave.
a counting.
(of) the Resurrection
the Most Gracious
and did
Part - 16
-
97. So We have only made it (i.e., the Quran) easy in your tongue that you may give glad tidings with it to the righteous and warn hostile people therewith. 98. And how many a generation We have destroyed before them? Can you perceive anyone of them or hear a sound from them?
433

So, only with it

-C
96

in your tongue,
We (have) made it easy
with it
and warn
(to) the righteous

that you may give glad tidings
before them
We (have) destroyed
And how many
any
of them
you perceive
Can

98

a sound?

97
hostile.

a people
a generation?
of
from them
In the name of Allah, the Most Gracious, the Most Merciful. 1. Ta Ha. 2. We have not sent down to you the Quran that you may be distressed.
Surah Ta Ha

hear
or
one

the Most Merciful.
the Quran
3. But only as a reminder for those who fear (Allah) 4. A revelation from He Who created the earth and the high heavens, 5. The Most Gracious Who is established over the Throne. To Him belongs whatever is in the heavens and whatever is in the earth and whatever is between them and whatever is under the soil.
fear
and the heavens
6.
is established.
and whatever
(is) under
7. And if you speak aloud the word, then indeed, He knows the secret and what is (even) more hidden. 8. Allah - there is no god
knows

to you We (have) sent down Not 1 for (those) who (as) a reminder (But) 2 the earth created from (He) Who A revelation the Throne over The Most Gracious 4 the heavens (is) in whatever To Him (belongs) and whatever (is) between them and whatever the earth, then indeed, He the word, you speak aloud And if 6 (there is) no Allah 7 and the more hidden.
the Most Gracious,
of Allah,
In the name
Ta Ha.
that you be distressed
[the] high,
(is) in
the soil.
god
the secret
Surah 20: The Ta Ha (v. 1-8)
Part - 16
except Him. To Him belong the Most Beautiful Names. 9. And has the narration of Musa reached you?
10. When he saw a fire, then he said to his family, `Stay here; indeed, I have perceived a fire; perhaps I can bring you a burning brand therefrom or find some guidance at the fire.`
11. Then when he came to it, he was called, Ò Musa, Indeed, I Am your 12. Lord, so remove your shoes. Indeed, you are in the sacred valley of Tuwa. 13. And I have chosen you, so listen to what is revealed (to you).
Indeed, I Am 14. Allah. There is no god but I, so worship Me and establish the prayer for My remembrance. 15. Indeed, the Hour is coming. I almost hide it so that every soul may be recompensed for what it strives for. 16. So do not let him avert you from it, the one who does not believe in it and follows his own desires, lest you perish. 17. And what is that in your right hand, O Musa?`

8 the Most Beautiful. the Names, he saw When 9 (of) Musa? a fire; [I] perceived indeed, I at I find or a burning brand, Ò Musa, he was called, he came to it, Indeed, you your shoes. so remove (have) chosen you, And I 12 (There is) no Allah.
-
434
To Him (belongs)
-C
the narration
Him.
come to you
except

And has
`Stay here;
to his family,
then he said
therefrom
bring you
a fire,
Then when
your Lord,
(of) Tuwa.

10

perhaps I (can)
guidance.` the fire
I Am
Indeed, [I]
11
the sacred
I Am
Indeed, [I]
13

is revealed.

for My remembrance.
[I] hide it
the prayer
So (do) not
15
and follows
in it

I almost

for what
and establish
so worship Me
(will be) coming.
the Hour

to what I, but
(are) in the valley
so listen
god
in your right hand,
He said, Ìt is my 18. staff; I lean upon it, and with it I bring down leaves for my sheep and for me there are other uses in it.`
upon it,

I lean

believe (does) not (one) who from it (is) that And what 16 lest you perish. (is) my staff; Ìt He said, 17 my sheep, for with it
it strives.
soul
every that may be recompensed
Indeed,
14
(let) avert you
his desires,
O Musa?`
in it
and for me
and I bring down leaves
Part - 16
19. He said, `Throw it down, O Musa!` So he threw it 20. down, and behold! It was a snake, moving swiftly. 21. He said, `Seize it and do not fear. We will return it to its former state. 22. And draw near your hand to your side; it will come out white, without any disease, as another sign.

-

O Musa!`
435
19
20

`Throw it down,
moving swiftly.

He said, It
23. That We may show you of Our Greatest Signs. 24. Go to Firaun. Indeed, he has transgressed.`

the former.
(to) its state
25. He said, Ò my Lord! Expand my chest for me 26. And ease for me my task 27. And untie the knot from my tongue 28. That they may understand my speech. 29. And appoint for me a minister from my family. 30. Harun, my brother. 31. Reinforce through him my strength. And make him 32. share my task 33. That we may glorify You much 34. And remember You much. 35. Indeed, You are of us All-Seer.`
36. He said, `Verily, you are granted your request, O Musa! And indeed, We 37. conferred a favor on you

of That We may show you 22 another. Indeed, he Firaun. to Go 23 my chest for me Expand `My Lord! He said, (the) knot And untie 26 my task 28 my speech. That they may understand Harun, 29 my family. from 31 my strength through him we may glorify You That 32 my task Indeed, [You] 34 much. you are granted `Verily, He said, 35 on you We conferred a favor And indeed,
white,
it will come out

(was) a snake,
We will return it
your side;
to
fear.

18

and behold!
So he threw it down,
other.` (are) uses
-C
and (do) not
your hand
`Seize it He said,
(as) a sign disease without any
for me
a minister
Reinforce
And [we] remember You
All-Seer.`
36

the Greatest. 24 And ease 27 my tongue for me 30 [in] 33 of us O Musa!
And draw near
21
Our Signs
(has) transgressed.`
25
from
And appoint
my brother.
And make him share
much
You are
your request,
Part - 16
another time, 38. When We inspired to your mother that which is inspired, Cast him 39. (Saying), ` into the chest then cast it into the river, then let the river cast it onto the bank; and he will be taken by one who is an enemy to Me and an enemy to him.` And I cast over you love from Me that you may be brought up under My Eye. 40. When your sister went and said, ` Shall, I show you someone who will nurse and rear him?` So We returned you to your mother that she might be content and not grieve. And you killed a man, but We saved you from the distress, and We tried you with a (severe) trial. Then you remained (for some) years with the people of Madyan. Then you came (here) at the decreed time, O Musa! 41. And I have chosen you for Myself. Go, you 42. your brother with Signs and do slacken in remembrance. and My not My
Go, both of you, 43. to Firaun. Indeed, he has transgressed. 44. And speak to him a gentle word, perhaps he may take heed

is inspired, what your mother to We inspired in then cast it the chest in to Me, an enemy will take him on the bank; from Me, love over you was going When 39 My Eye. under (one) who [to] I show you that your mother to So We returned you a man, And you killed she grieves. (with) a trial. and We tried you Then (of) Madyan. (the) people with 40 O Musa! the decreed (time) you Go, 41 My remembrance. in slacken and (do) not
-
436

When
cast him

37

-C
another time,
` That
38
the river
then let cast it
the river,
And I cast
and that you may be brought up
to him.`
and an enemy
` Shall,
and she said,
your sister
and not

will nurse and rear him?`
her eyes may be cooled
the distress,
from
but We saved you
(some) years
Then you remained
for Myself.

at
you came
And I (have) chosen you
with My Signs,
and your brother
(has) transgressed.
may take heed
Indeed, he
perhaps he
Firaun.
gentle,
to
a word
Go, both of you,
to him

42
And speak
43
Part - 16
or fear (Allah).`
45. They said, Òur Lord! Indeed, we fear that he will hasten (punishment) against us or that he will transgress.` 46. He said, `Do not fear. Indeed, I Am with you both; I hear and I see. 47. So both of you go to him and say, ` Indeed, we are Messengers of your Lord, so send the Children of Israel with us and do not torment them. Verily, we have come to you with a Sign from your Lord. And peace will be upon one who follows the Guidance. 48. Indeed, it has been revealed to us that the punishment will be upon one who denies and turns away.` ` He (Firaun) said, 49. `Then who is your Lord, O Musa?` He said, Òur Lord 50. is the One Who gave to everything its form and then guided (it).` He (Firaun) said, 51. `Then what is the case of the former generations.` He said, `The 52. knowledge thereof is with my Lord in a Record. My Lord neither errs, nor forgets.` 53. The One Who made for you the earth as a bed and inserted therein ways and sent down water from the sky

-
fear
Indeed, we
45
both (are) Messengers

I hear
he will transgress.`
Òur Lord!

that
437

44 or against us
They said,

-C
fear.`
with you both;
Indeed, I Am
` Indeed, we
fear.

he will hasten

or
`(Do) not

that
He said,
and say,
So go to him

and (do) not
And peace

(the) Children of Israel,

46
and I see.
with us
your Lord.
from

with a Sign
we came to you

Verily, follows
so send
(of) your Lord,
torment them.
verily,

Indeed, we
47
(one) who
(will be) on
the punishment
the Guidance.

(is) your Lord,
(to) every
`Then what He said,
Ìts knowledge He said,
and not
(as) a bed

50 He guided (it).` then its form, 51 my Lord errs Not a Record. in my Lord, the earth for you made The One Who 52 from and sent down ways, therein for you

`Then who He said,
gave
(is) the One Who

that
48
and turns away.` `
to us
it has been revealed
(one) who
on

denies
Òur Lord
He said,
49
O Musa?`
thing
(of) the former.` (of) the generations (is the) case
(is) with
forgets.`
the sky
and inserted
Part - 16
water from the sky and brought forth with it diverse pairs of plants. 54. Eat and pasture your cattle. Indeed, in that are Signs for possessors of intelligence. 55. From it We created you, and in it We will return you, and from it We will bring you out another time. And verily, We 56. showed him (Firaun) all Our Signs, but he denied and refused. He (Firaun) said, 57. `Have y come to us ou to drive us out of our land with your magic, O Musa? Then we will 58. surely produce for you magic like it. So make between us and you an appointment, which neither you nor we will fail to keep, at an even place.`
-
diverse.

that,
From it

plants of in

pairs
438
-C
then We (have) brought forth
Indeed,
54

with it,

Eat
water,
your cattle.
(of) intelligence.
and pasture
53
We will bring you out,
and from it
for possessors
surely (are) Signs
Our Signs,
We will return you,
`Have you come to us
We showed him
and in it
He said,
57

O Musa?

56

And verily,
and refused.

55
We created you,
another.
but he denied
time
all of them,
with your magic,
our land
of
to drive us out
between us
you,
59. He (Musa) said, `Your appointment is on the day of the festival when the people will assemble at forenoon. 60. Then Firaun went away, put together his plan, then came (back). 61. Musa said to them, `Woe to you! Do not invent a lie against Allah lest He will destroy you with a punishment. And verily, he who invented (a lie) has failed.` 62. Then they disputed

and not
So make
like it.
(is on the) day

[we]
we will fail it

magic
not

Then we will surely produce for you
an appointment,
`Your appointment
He said,
(at) forenoon.
the people
will be assembled
58
and between you
even.`
(in) a place
and that

then
his plan,
and put together
(Do) not
`Woe to you!
Musa,
with a punishment.
lest He will destroy you
Then they disputed
61

to them
Firaun
(of) the festival,
Then went away
Said
60

59
came.
a lie,
Allah
against
invent
invented.`
who
he failed
And verily,
Part - 16
-
their affair among themselves and kept secret their private conversation. 63. They said, Ìndeed, these two magicians intend to drive you out of your land with their magic and do away with your exemplary way (i.e., religion or tradition). So put together 64. your plan, then come in a line. And verily, whoever overcomes today will be successful.` They said, Ò 65. Musa! Either you throw or we will be the first to throw?` 66. He said, `Nay, you throw.` Then behold! Their ropes and their staffs, by their magic, seemed to him as though they were moving. 67. So Musa sensed a fear within himself. 68. We said, `Do not fear. Indeed, you will be superior. 69. And throw what is in your right hand; it will swallow up what they have made. They have only made a trick of a magician; and the magician will never succeed wherever he comes.` So the magicians 70. were thrown down in prostration. They said, `We believe in the Lord of Harun and Musa.`
62
the private conversation.

that

and they kept secret
439
among them,
-C
(in) their affair
they intend
[two] magicians

63
these two
Ìndeed,
They said,
and do away
with their magic
your land
of
they drive you out
then
your plan

or
overcomes.`

[that]
who

we will be
Then behold!

you throw.`
that they
their magic
67
Musa.
a fear,
68
(will be) superior.
they have made.
what
will be successful
and not

the magicians
So were thrown down
70
He (Firaun) said, 71. `You believed him before I gave you permission. Indeed, he
Indeed, he
and Musa.`

(of) Harun

today (will be) successful And verily, you throw [that] Either Ò Musa! They said, `Nay, He said, 65 throws?` by to him seemed himself in So sensed 66 you Indeed, you fear. `(Do) not it will swallow up your right hand; (is) in what (of) a magician a trick 69 he comes.` wherever [that] before [to] him `You believe
So put together
the exemplary.
with your way
(in) a line.
come
64
who the first
and their staffs Their ropes
(were) moving.
We said,
And throw
they (have) made
Only
the magician
in (the) Lord `We believe They said, prostrating.
to you.
I gave permission
He said,
Part - 16
is your chief who taught you magic. So I will surely cut off your hands and your feet of opposite sides, and I will crucify you on the trunks of the datepalms, and you will surely know which of us is more severe and more lasting in punishment.`

-
your hands

So surely I will cut off

440
(the) trunks
on
They said, `We 72. will never prefer you to what has come to us of the clear proofs and (to) One Who created us. So decree whatever you are decreeing. You can decree only for the life of this world.` 73. Indeed, we believe in our Lord that He may forgive us our sins and the magic to which you compelled us. And Allah is Best and Ever Lasting.` Indeed, he who 74. comes to his Lord as a criminal then indeed, for him is Hell. He will neither die in it nor live. But whoever 75. comes to Him as a believer, having done righteous deeds, for those will be the high ranks. Gardens of Eden, 76. underneath which rivers flow, they will abide in it forever. And that is the reward for one who purifies himself. 77. And verily, We inspired to Musa, `Travel by night with My slaves and strike

what
(in) punishment
over
(is) more severe
and surely I will crucify you
the magic.
taught you
the one who (is) your chief,
we will prefer you
which of us and surely you will know (of) date-palms
opposite sides,

of
-C
and your feet

So decree

life
created us.
(for) this

`Never
They said,

71
and more lasting.`
and the One Who the clear proofs,
of
you can decree
Only
(are) decreeing.
has come to us
you
that He may forgive
And Allah
(to) his Lord
and not
he has done
75
abiding forever

the magic. of on it you compelled us comes who Indeed, he 73 in it he will die Not (is) Hell. for him verily, (as) a believer [the] high. (will be) the ranks, for them the rivers, 76
in our Lord
we believe
Indeed, [we]
and what
72
whatever
(of) the world.
our sins
and Ever Lasting.` (is) Best
[to] us
then indeed,
(as) a criminal
comes to Him But whoever
then those
And verily,
underneath them
from
purifies himself. (for him) who
flows
and strike
with My slaves
`Travel by night that,

(is) the reward
Musa

(of) Eden And that to
74
live.
the righteous deeds,
Gardens
in it.
We inspired
Part - 16
for them a dry path in the sea, not fearing to be overtaken (by Firaun) and not being afraid (of drowning).` 78. Then Firaun followed them with his forces, but covered them from the sea (i.e., water) that which covered them 79. And Firaun led his people astray and did not guide them. 80. O Children of Israel! Verily, We delivered you from your enemy, and We made a covenant with you on the right side of the Mount and We sent down to you Manna and the quails. 81. Eat of the good things which We have provided you and do not transgress therein, lest My Anger should descend upon you. And he on whom My Anger descends has indeed perished.

-
and not
but covered them with his forces,
his people
We delivered you

(of) the Mount
Eat
therein, transgress and (do) not
My Anger,
But indeed, I Am 82. the Perpetual Forgiver of whoever repents and believes and does righteous deeds then remains guided. (Allah said), Ànd 83. what made you hasten from your people, O Musa?` 84. He said, `They are close upon my tracks, and I hastened to you my Lord, that You be pleased.` 85. He said, `But indeed, We have tried your people after you (departed), and the Samiri has led them astray.` 86. Then Musa returned to his people, angry and sorrowful. He said,
the Perpetual Forgiver

remains guided.
83
my Lord,

We (have) tried
85
He said,

to be overtaken
441
-C
for them
fearing
not
dry;
the sea
in
a path
Firaun
Then followed them
77
being afraid.`
Firaun
And led astray
78
covered them what the sea
from
Verily,
O Children of Israel!
79
guide them.
and (did) not
on (the) side
and We made a covenant with you
your enemy,
from
80
and the quails.
the Manna
to you
and We sent down
the right,
We have provided you
which
(the) good things
of
on whom descends
And whoever My Anger. upon you
lest should descend
But indeed, I Am
81
he (has) perished.
indeed,
then
righteous (deeds)
and does and believes
repents
of whoever
O Musa?`
your people,
from
made you hasten Ànd what
82
to you
and I hastened
my tracks,
upon
(are) close
`They He said,
[verily]
`But indeed,We
He said,
84
that You be pleased.`
the Samiri.`
and has led them astray
after you
your people
(and) sorrowful.
angry
his people
to
Then Musa returned
Part - 16
Ò my people! Did your Lord not promise you a good promise? Then, did the promise seem long to you, or did you desire that the Anger of your Lord descend upon you, so you broke your promise to me?` 87. They said, `We did not break our promise to you by our own will, but we were made to carry burdens from the ornaments of the people, so we threw them, and thus threw the Samiri.`
`Then he brought 88. forth for them (the statue of) a calf which had a lowing sound, and they said, `Thisis your god and the god of Musa, but he has forgotten.` Then, did they not 89. see that it could not return to them a word (i.e., respond to them) and that it did not possess for them any harm or benefit?
90. And verily Harun had said to them before, Ò my people! You are only being tested by it, and indeed, your Lord is the Most Gracious, so follow me and obey my order.` They said, `Never 91. we will cease being devoted to it (i.e., the calf) until Musa returns to us.` He (Musa) said, 92. Ò Harun! What prevented you, when you saw them going astray, 93. me? From following

upon you They said, threw it had body and the god that not any harm Harun and indeed, 90 returns when
Then, did seem long
-
descend
86
burdens [we] were made to carry
and thus
a calf` for them s
(is) your god
they see
for them
to them
by it,
my order.`
until
prevented you,
you follow me?

good? that did you desire or the promise, (the) promise to me?` so you broke your Lord, of but we by our will, promise to you we broke so we threw them (of) the people, ornaments `Then he brought forth 87 `This and they said, Then, did not 88 but he forgot.` possess and not a word to them (had) said And verily 89 any benefit? you are being tested Only Ò my people! and obey so follow me (is) the Most Gracious, being devoted to it we will cease `Never What Ò Harun! He said, 91 Musa.` That not 92 going astray,
a promise your Lord promise you Did not Ò my people!
442
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to you
(the) Anger
`Not
from
the Samiri.`
a lowing sound,
(of) Musa,
it (could) return
and not
before,
your Lord
They said,
to us
you saw them
Part - 16
-
Then have you disobeyed my order?` 94. He (Harun) said, Ò son of my mother! Do not seize me by my beard or by my head. Indeed, I feared that you would say, ` You caused division among the Children of Israel, and you did not respect my word.` ` 95. He (Musa) said, `Then what is your case, O Samiri?` He said, Ì 96. perceived what they did not perceive, so I took a handful (of dust) from the track of the Messenger and threw it, and thus my soul suggested to me.` 97. He (Musa) said, `Then go. And indeed, in this life it is for you to say, ` Touch me not.` And indeed, for you is an appointment that you will fail to keep. And look at your god to which you remained devoted. We will surely burn it, and scatter its particles in the sea.` 98. Your God is only Allah. There is no god but He. He has encompassed all things in knowledge. Thus, We relate 99. to you from the news of what has preceded.
Ò son of my mother!

He said,

443

my order?` by my beard
93

[I] feared
Indeed, I
(the) Children of Israel

by my head. and not
Then, have you disobeyed
-C

seize (me)
between
` You caused division

(Do) not
you would say,

that
(is) your case,
`Then what
He said,

94
my word.` you respect `
and not
they perceive,
not

(of) the Messenger
what
Ì perceived
He said,

that
96
the life

(is) an appointment
that which
then
your god
Surely we will burn it
Only
He.

97
but
Thus
98
has preceded.

my soul.` to me suggested and thus in for you And indeed, `Then go. for you And indeed, touch.` ` (Do) not at And look you will fail to (keep) it. devoted. to it (in) particles.` the sea in god (there is) no the One, (is) Allah (in) knowledge. things all (of) what (the) news from to you
(the) track
from
a handful
95
O Samiri?`
so I took
in it,
then threw it,
He said,
you will say,
never
you have remained
certainly we will scatter it
your God
He has encompassed
We relate
Part - 16
And We have certainly given you a Reminder from Us. 100. Whoever turns away from it, then indeed, he will bear a burden on the Day of Resurrection. 101. They will abide in it forever, and evil will be the load for them on the Day of Resurrection 102. The Day the Trumpet will be blown, and We will gather the criminals, that Day, blue-eyed (with terror).

-
99
a Reminder.

Us
444
(on the) Day
from

We have given you
-C
And certainly
will bear
then indeed, he
from it,
turns away
Whoever
and evil
in it,
Abiding forever
100
101
(as) a load

a burden.
(of) Resurrection
(on the) Day
for them
and We will gather
the Trumpet,
103. Murmuring among themselves, `You did not remain except for ten.` 104. We know best what they will say when the best of them in conduct will say, `You did not remain except for a day.` 105. And they ask you about the mountains, say, `My Lord will blast them into particles. 106. Then He will leave it a level plain. 107. You will not see in it any crookedness or any curve.` 108. On that Day they will follow the caller, no crookedness in him. And all voices will be humbled (in the presence of) the Most Gracious, so you will not hear except a faint sound. 109. On that Day, no intercession will benefit
in
will be blown
(The) Day
They are murmuring

103
ten.`

except (for)
102
blue- eyed.
you remained
(the) best of them
104
will say,

a day.`

when
except (for)
they will say
you remained

`Not what `Not about
that Day,
the criminals,
among themselves,
know best
We
(in) conduct,

my Lord
106
`Will blast them
plain.
so say,
107
any curve.`
for him.
crookedness
so not
for the Most Gracious,

and not no (On) that Day
a level
Then He will leave it,
the mountains,
And they ask you
any crookedness
105
in it

(into) particles.
you will see
Not
the caller
they will follow
On that Day
the voices
will benefit
not
108
And (will be) humbled
a faint sound.
except
you will hear
Part - 16
-
except to whom the Most Gracious has given permission and has accepted his word. 110. He knows what is before them and what is behind them while they do not encompass it in knowledge. And faces will 111. be humbled before the Ever-Living, the SelfSubsisting. And verily, he will have failed he who carries wrongdoing. But he who does 112. righteous deeds while he is a believer, then he will neither fear injustice nor deprivation. 113. And thus We have sent it down, the Quran in Arabic and have explained the warnings in it that they may fear Allah or that it may cause them remembrance. 114. So high (above all) is Allah, the True King. And do not hasten with the Quran before its revelation is completed to you, and say, `My Lord! Increase me in knowledge.` 115. And verily We made a covenant with Adam before, but he forgot; and We did not find in him determination. And when We 116. said to the Angels, `Prostrate
[to him]

He knows
109

has given permission
445
a word.

for him
and He has accepted

(to) whom
except

-C
the intercession
the Most Gracious,
they will encompass
while not
(is) behind them,
and what

(is) before them

what
the faces
And (will be) humbled

110
(in) knowledge.
(he) who
will have failed

of
And verily
the Self-Subsisting.
before the Ever-Living,
it
the righteous deeds
deprivation.
does
and not
(in) Arabic
injustice
But (he) who
111
wrongdoing.
carried
fear
(the) Quran
that they may
We have sent it down,
the warnings

of
he will fear
then not
(is) a believer,
while he
And thus
in it

and We have explained
112

So high (above all)
113
with the Quran
`My Lord! and say,
hasten

remembrance.
And (do) not
[for] them
it may cause
or

114
the True.
the King,

[that]
(is) Allah
We made a covenant
its revelation,
in him

And verily

to you
is completed

Adam
before
(in) knowledge.`

115
Increase me
We found
and not
but he forgot;
before,
with
`Prostrate
to the Angels,
We said
And when
determination.
Part - 16
to Adam,` and they prostrated, except Iblis; he refused. Then We said, 117. Ò Adam! Indeed, this is an enemy to you and your wife. So let him not drive you out from Paradise so that you suffer. Indeed, it is for 118. you not to be hungry therein or be unclothed. 119. And that you will not be thirsty therein or exposed to the sun` s heat.`

-

to you

Iblis; (is) an enemy
446

Indeed, then they prostrated,

Ò Adam!
-C
to Adam,`
116
he refused.
and to your wife.
so (that) you would suffer.

except
this
Then We said,
Paradise
from
Then Shaitaan 120. whispered to him; he said, Ò Adam! Shall I direct you to the tree of Eternity and kingdom that will not deteriorate?` 121. Then they both ate from it, so their shame became apparent to them, and they began to fasten on themselves leaves of Paradise. And Adam disobeyed his Lord and erred. Then his Lord 122. chose him and turned to him (in forgiveness) and guided him. Go 123. He said, ` down from it all, being enemies to one another. Then if there comes to you guidance from then Me, whoever follows My guidance will neither go astray (in this world) nor suffer (in the Hereafter). And whoever 124. turns away

and not
therein
will suffer from thirst
therein
you will be hungry
(let) him drive you both
not
that not
for you

So not
Indeed,
117
to him
Then whispered
(the) tree
to

And that you
118
you will be unclothed.
119
I direct you
Shall

exposed to the sun` heat.` s
and not
Ò Adam!
he said,
Shaitaan,
120
(that will) deteriorate?`

their shame
(of) Paradise.
chose him
`Go down
Then if
My guidance,
turns away

(the) leaves from on themselves (to) fasten Then 121 and erred. his Lord, He said, 122 and guided (him). to him and turned (as) enemy. to others some of you all, follows then whoever, guidance from Me And whoever 123 suffer. and not he will go astray
to them
so became apparent
not
and kingdom

from it,
(of) the Eternity
Then they both ate
and they began,
And Adam disobeyed
his Lord,
from it
comes to you
then not
Part - 16
-
from My remembrance, then indeed, he will have a straitened life, and We will gather (i.e., raise) him blind on the Day of Resurrection.`
straitened

125. He will say, `My Lord! Why have You raised me blind while I had sight (before).` 126. He will say, `Thus Our Signs came to you, but you forgot them; and thus this Day you will be forgotten.` 127. And thus We recompense he who transgresses and does not believe in the Signs of his Lord. And surely, the punishment of the Hereafter is more severe and more lasting. 128. Then has it not guided them that how many generations We have destroyed before them as they walk among their dwellings? Indeed, in that are Signs for possessors of intelligence. 129. And if not for a Word that preceded from your Lord, it (i.e., punishment) would have been an obligation (due immediately) but there is a term determined (for respite). 130. So be patient over what they say and glorify the praises of your Lord before the rising of the sun and before its setting; and glorify Him during the hours of the night and at the ends of the day so that you may be satisfied.

I had while [verily] blind You raised me Why but you forgot them, Our Signs, came to you `Thus He will say, 125 We recompense And thus 126 you will be forgotten.` today (of) his Lord. in (the) Signs believes and not transgresses, and more lasting. (is) more severe (of) the Hereafter We (have) destroyed how many [for] them it guided Then has not their dwellings? in (as) they walk the generations, of 128 (of) intelligence. for possessors surely (are) Signs that in your Lord, from (that) preceded (for) a Word 129 determined. and a term an obligation (of) your Lord with praise and glorify they say what over (the) hours and from its setting; and before (of) the sun (the) rising be satisfied. so that you may (of) the day (at the) ends and glorify
124
(is) a life
447

(on the) Day
-
blind.`

for him
then indeed,
My remembrance,
and We will gather him
from
`My Lord! He will say,
sight.`
and thus
(he) who
And surely (the) punishment
127
before them,
Indeed,
And if not
surely (would) have been
So be patient
before
(of) the night,
Part - 16
-
131. And do not extend your eyes towards that by which We have given enjoyment to (some) pairs of them, the splendor of worldly life by which We may test them. And the provision of your Lord is better and more lasting.
what
(the) splendor
towards
448
your eyes
And enjoin 132. prayer on your family and be steadfast therein. We do not ask you for provision; We provide for you, and the (best) outcome is for the righteous.

And (the) provision
of them

extend
-
And (do) not
130
in it.
that We may test them
pairs
[with it],
We have given for enjoyment
(on) your family
(for) provision;
And enjoin
We ask you
131
132

(is) for the righteous[ness].
Not

and more lasting.

(of) the world,

(of) the life
(is) better
therein.
and be steadfast
(of) your Lord
and the outcome
the prayer
And they say, 133. `Why does he not bring us a sign from his Lord?` Has there not come to them evidence of what was in the former Scriptures?

his Lord?`
from
a sign

he brings us

provide (for) you,
We
`Why not
And they say,
(was) in
(of) what
evidence
We
And if We had 134. destroyed them with a punishment before him, they would have said, Òur Lord, why did You not send to us a Messenger so we could have followed Your Signs before we were humiliated and disgraced.
surely they (would) have said,
And if

to us
133
come to them
the former?
before him,
with a punishment

Has not
the Scriptures
a Messenger,

[that]

before

134
You sent
(had) destroyed them
why not
Òur Lord,
Your Signs
so we (could) have followed
Èach
Say,
135. Say, Èach (of us) is waiting; so await. Then you will know who are the companions of the Even Way and who is guided.`
(are the) companions
and disgraced.`
who
Then you will know
we were humiliated
so await.
135
is guided.`
and who
[the] even,

(is) waiting;
(of) the way
Part - 16

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75. He said, `Did I not tell you that you would never be able to have patience with me?

(to the) people

you were able

of (the) poor people

(as there) was

(to have) patience?`

you have reached

then (do) not

So they set out

but they refused

(from) its people,

they asked for food

Then they found offer them hospitality.

surely you (could) have taken

I will inform you and between you.

(to have) patience.

I cause defect (in) it

So I intended the sea.

his parents were

and disbelief. (by) transgression he would overburden them

would change for them

Surah 18: The Cave (v. 75-81)

For updates visit www.emuslim.com or www.understandquran.com

for two orphan boys,

(to have) patience.`

[for] him [We] established

(the) setting place

(one) who `As for

Surah 18: The Cave (v. 82-88)

For updates visit www.emuslim.com or www.understandquran.com

(of) the sun,

(of the) information. (was) with him

between he reached when Until,

and between them

and between them

Surah 18: The Cave (v. 89-97)

For updates visit www.emuslim.com or www.understandquran.com

some of them And We (will) leave

and (will be) blown

And We (will) present

and were My remembrance, from

they (can) take

(in) work.` (were) acquiring good that they

so not their deeds,

(to do) any penetration.

(the) Promise And is

(on) that Day

then We (will) gather them

(on) that Day

a cover within their eyes

for the disbelievers

of the greatest losers

and the meeting (with) Him.

(on) the Day

Surah 18: The Cave (v. 98-106)

For updates visit www.emuslim.com or www.understandquran.com

surely (would be) exhausted

(as) a lodging, (of) the Paradise

for (the) Words

Has been revealed

for them will be

(the) like (of) it We brought