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May the witness of these new saints speak today to the whole Church
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The Cross
A Supplement Publication of KCFAPI and the Order of the Knights of Columbus
Vol. 16 No. 22
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ROMEThousands of Filipinos gathered in Rome to witness what they consider as a once in a lifetime experiencethe canonization of the Philippines new saint.
In a solemn canonization rite at the St. Peters Square in Vatican City on World Mission Sunday, Aug. 21, Pope Benedict XVI declared seven new saints of the Catholic Church including Pedro Calungsod. Waving Philippine flags, the Filipinos erupted in cheers and applause as the pope canonized the second saint of the Philippines, Asias largest predominantly Catholic country. In his homily during the canonization Mass, the pope praised the heroic courage and tenacious profession of faith of Calungsod, a young missionary martyred over 340 years ago. The pontiff went further
2nd honor During the canonization, the image of Calungsod was hanged third from the right at the balcony of St. Peters Basilica. Vice-Postulator for the Can-
Saints / A7
A pilgrim waves a Philippine flag during the canonization of Pedro Calungsod, the second Filipino saint, attended by thousands of Filipinos from different parts of the world at the St. Peters Square in Vatican City, October 21, 2012.
official in the Roman Catholic Church, ranking just below the Pope and appointed by him as a member of the College of Cardinals during a consistory. The duties of the cardinals are to atCardinal / A7
Ati children celebrate Indigenous Peoples Sunday with songs and dances. The Atis of Boracay continue their struggle against displacement from their ancestral land due to aggressive development.
A CATHOLIC Priest has urged the faithful to listen to the Boracay Ati Tribes cry for justice. Boracay parish priest Fr. Arnaldo Crisostomo said that the Atis struggle to reclaim their ancestral land is also a struggle to regain their identity and
dignity as a people. He said the Atis struggle is a fight not only for them but for the rights of all indigenous peoples, to assert the values of their faith and culture, and a cause to promote the integrity of creation.
Atis / A6
MOVE over Flat Stanley, theres a new kid in town. His name is Pedrito and his goal is to reach the four corners of the Earth, helping people learn about the Catholic faith and get closer to God. Pedrito, of course, is a doll-version of Saint Pedro Calungsod, a Filipino teen catechist killed in Guam in the 17th century. People who have purchased the limited-edition of the small doll (its a little more than one-foot tall) are asked to take photos of him wherever he may
Spotlight / A6
when he recalled the life of Calungsod in the Marianas mission. His desire to win souls for Christ made him resolute in accepting martyrdom, Benedict XVI said. Key in the pontiffs exhortation on the young martyr is the special circumstances of his deaththat he could have decided to leave Jesuit missionary Fr. Diego Luis de San Vitores, but decided to stay on. Making an appeal to Filipinos, he said, May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the kingdom bravely and to win souls for God. Benedict XVI also praised Calungsod and the other new saints, for their heroic courage, (spending) their lives in total consecration to the Lord and generous service of their brethren.
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DENVER, Colo., Oct. 19, 2012 Some 40 Soviet propaganda posters against Christianity will soon be displayed at Denvers Catholic cathedral as part of an exhibit dedicated to religious liberty. These posters remind us that societies can turn very deadly when you have a kind of radical secularism which manifests in an anti-Christian attitude you see it in all its ugliness through the lens of these posters, Father Doug Grandon told CNA Oct. 17. The posters displayed at the cathedral are part of the collection of Fr. Grandon, parochial vicar at St. Thomas More parish in Centennial, Colo. The October 1917 revolution in Russia led to the atheistic, communist government of the Soviet Union which hoped to eradicate religion, and in particular the Catholic Church, from its empire. To do this, the government produced thousands of different propaganda posters which denigrated Christianity and which the Soviet Central Committee described in 1931 as a powerful tool in the reconstruction of the individual,
World News
his ideology, his way of life, his economic activity. Between 1919 and 1922, 7.5 million of these posters were distributed in the Soviet Union. As many as 250,000 copies of a given poster could be made in the 1930s. The propaganda posters continued to be made through 1983. The posters showing the Bolshevik worldview fall into three basic categories: icons of the worker, women, and the enemy. The Soviet government also produced antireligious cartoons and postcards. The posters contain such imagery as Lenin sweeping clergy from the earth, hypocritical priests, and Christians as sheep being fleeced by their priests. A poster from 1965 shows a young woman throwing out her icons while she watches a satellite in space on television. The poster says, the bright light of science has proven there is no God. Fr. Grandon first encountered the posters at a flea market in Moscow in 1999. When I first saw them I was fascinated by the blatant and ugly attack on religion that the posters represented, he recalled. He believes the posters are important for Coloradans to see because they give us a warning that this could happen again. Where you have a disrespect for the freedom of religion, a rampant kind of secularism, this could happen again. If we forget these horrific historical examples, and if we become lethargic in our political involvement, our prayers, in our practice of religion, our culture could be lost. It could happen even here. The communist government of the Soviet Union suppressed the Russian Orthodox Church and appropriated control over its institutions in 1917, killing over 1,200 clergy and 12,000 laymen in the process. Fr. Grandon reported that many remaining clergy of the Russian Orthodox Church became informants for the KGB. The Russian Orthodox Church was allowed to operate openly again in 1945. The Catholic Church was attacked in 1923, and by the end of the decade it had virtually disappeared from the U.S.S.R. In 1946, all property of the Ukrainian Greek Catholic Church was transferred to the Russian Orthodox Church, and that Church was not allowed to operate again until 1989. Fr. Grandon described Soviet religious persecution as not just on religion, but an attack on the human spirit, freedom, capitalism, human aspirations. It really did destroy the human spirit of the average Russian. He noted that even today, very few Russians practice any religion, and the country suffers from alcoholism, divorce, and devastating abortion rates. Communism really was devastating to the human soul, and theyre still experiencing the consequences of that, said Fr. Grandon. Fr. Grandon is on the board of the Mary Mother of God Mission Society, which works to revive the Catholic Church in Far Eastern Russia. Protect Freedom of Religion will be exhibited at the Cathedral Basilica of the Immaculate Conception on Friday, Oct. 19 from 6 to 9 in the evening, and on Oct. 20 from 9 a.m. until noon. It is being presented by the Denver archdioceses Office of Social Ministry. (CNA)
CBCP Monitor
October 22 - November 4, 2012
Vol. 16 No. 22
105: Your word is a lamp for my feet, a light for my path. Sister Jane de Chantal said she was pleased by the students response to the gift. They are darling girls and eager to have their own Bibles. Their hearts are in it, and at this stage, when their lives are really beginning, you need a foundation, she said. The soft-spoken nun elaborated on the role of the Bible. Scripture study is the basis of our religious belief, she said. We know we got it directly from the source, and I believe in going to the source. Scallen said she was struck by Sister Jane de Chantals message when she presented the gift. She gave me the Bible and smiled at me and said: Youd be surprised by how smart God is. You should go to him for everything, little or big. (The Catholic Spirit/CNA)
Vatican Briefing
Pope commemorates World Food Day
In a statement to the Director General of the U.N. Food and Agriculture Organization, Jos Graziano da Silva, Pope Benedict XVI stated that Church regards agricultural initiatives important in feeding the hungry. The statement was made by the Holy Father to mark World Food Day. Highlighting the importance of World Food Day particularly with the current economic crisis, he stated that it was the fundamental right of every person to have access to sufficient and healthy nutrition. The pope also said that the Catholic Church supports agricultural cooperatives as a means of living an experience of unity and solidarity that contributes not only to the economy, but to the social, cultural and moral growth of the community. (Zenit)
Pope confers Ratzinger Prize to Theology scholars
On Oct. 20, Pope Benedict XVI met in the Clementine Hall of the Vatican Apostolic Palace with the Synod Fathers to award the Ratzinger Prize to 2 recipients: Prof. Rmi Brague of France, a layman and a scholar of the philosophy of religions, and the Most Reverend Prof. Brian E. Daley, SJ, of the United States, historian of patristic theology. The pope thanked the recipients for their work while emphasizing the true mission and importance of academic work. The Pope explained that such work is possible only when it looks to God for inspiration and remains fixed on bringing each person to encounter Christ; something more relevant than ever in the work of the new evangelization. He also praised both recipients for their personality, the character of their work, their precious service to teaching, and their active work in the Church, as a lay married man and as a Jesuit. (Zenit)
Vatican condemns Beirut car bomb attack
The Vaticans spokesman is condemning the car bomb attack in Beirut, which killed a leading Lebanese security official and seven other people while wounding dozens. The attack in Beirut deserves the firmest condemnation, for the senseless murderous violence which manifested itself and because it runs counter to the efforts and commitment to preserve a peaceful coexistence in Lebanon, Fr. Federico Lombardi, director of the Vaticans press office, said Oct. 19. He cited Pope Benedict XVIs call for Lebanon to be a witness to peace and hope for its residents and throughout the region. He said the Holy See shares in the grief over the deaths and injuries of so many people and hopes that the horrible act does not cause the further spread of violence. (CNA)
LA archbishop thinks best ways to reach youth are often old ones
The New Evangelization needs to reach out to young people using every means available, new and old, Archbishop Jose H. Gomez of Los Angeles says. It is our mission to ask God for the grace to discover new means to reach out to young people, Archbishop Gomez said. We need to use all the new means of communication so that they can understand what we are talking about. The New Evangelization must present timeless truths in new ways, he told CNA on Oct. 18 during a break of the synod on the New Evangelization. Young people are a major focus of the New Evangelizationwhich is aimed at reintroducing the faith to formerly Christian countries. (CNA)
Vaticans deputy official for religious to lead Indianapolis archdiocese
Pope Benedict named Archbishop Joseph W. Tobin as head of the Archdiocese of Indianapolis on Oct. 18. Archbishop Tobins ministry as our new ordinary will certainly be able to build on the strong foundation laid by his predecessor, Archbishop Buechlein, said Indianapolis apostolic administrator, Bishop Christopher J. Coyne, at a press conference this morning at Saints Peter and Paul Cathedral. Archbishop Tobin is taking over leadership of the Indianapolis archdiocese from Archbishop Daniel M. Buechlein, who resigned Sept. 21, 2011 at the age of 73 after numerous health problems. Since Archbishop Buechleins resignation, Auxiliary Bishop Coyne has served as apostolic administrator of the archdiocese. (CNA)
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CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
News Features
spread and dominant nature of todays secularism, individualism and relativism means that even Christians are not completely immune from these dangers. Some of the negative effects include faith being lived passively or in private, a refusal to learn about the faith, and the rift between faith and life, he said. Often Christians dont even know the central core of their own Catholic faiththe creed thereby leaving room for a certain syncretism and religious relativism, he said. Without a clear idea of the faiths fundamental truths and the uniquely salvific nature of Christianity, the risk of constructing a socalled do-it-yourself religion is not remote today. Where do we find the essential formula of the faith? Where do we find the truths that have been faithfully handed down and make up the light of our daily life, he asked. with the living person of Christ who transforms lives. That is why having faith in God isnt merely an intellectual activity, but something that truly changes everything in us and for us; it clearly reveals our future destiny, the truth of our vocation within history, the meaning of life and the pleasure of being pilgrims heading toward the heavenly home. Pope Benedict said faith doesnt take anything away from ones life, rather it is what renders life more just and humane. Current cultural changes often show many forms of barbarity, which hide under the guise of victories won by civilization, he said. However, wherever there is domination, possessiveness, exploitation, treating others as a commodity, and arrogance, humankind is impoverished, degraded and disfigured. Faith shows that humanity wont find its full realization unless the human person is
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animated by the love that comes from God, he said. The gift of faith then finds expression in relationships full of love, compassion, care and selfless service toward others. Hundreds of pilgrims from Honolulu; Whitehorse, Canada; and Anchorage, Fairbanks and Juneau, Alaska, attended the general audience with their bishops. They were in Rome for the Oct. 21 canonization of Blesseds Marianne Cope of Molokai, Hawaii, and Kateri Tekakwitha, a Native American who was born in upstate New York and died in Canada in 1680. The pope also marked International Day for the Eradication of Poverty, observed Oct. 17, to promote greater awareness of poverty and destitution worldwide. The pope encouraged those working to end poverty to preserve the dignity and rights of everyone who is condemned to be subjected to the scourge of poverty. (CNS)
He said the answer is the creed, or profession of faith, which needs to be better understood, reflected upon and integrated into ones life. Christians need to discover the profound link between the
truths we profess in the creed and our daily life so that these truths are allowed to transform the deserts of modern-day life. The Christian faith is not a belief in an idea or just an outlook on life, he said, but a relationship
Boracay Atis ask govt to resolve issues on Synod Fathers calling for a new Pentecost, says Cardinal Wuerl VATICAN City, Oct. 18, 2012Mixing cussions that has emerged ancestral domain old with new, a progress report on the very clearly, he reportMANILA, Oct. 18, 2012An Indigenous People (IP) group asked the government for help in resolving the issue of their contested ancestral domain in Boracay. In a press forum on Tuesday, a religious nun from the Daughters of Charity working with the Atis confirmed the IPs struggle to rereclaim their ancestral land. Sr. Herminia Jutarez, DC, who helps the Ati tribe and other IPs in Boracay said the Atis were awarded the certificate of ancestral Aggressive development in Boracay island has domain with 2.1 hectares of land in displaced the Atis from their ancestral domain. Boracay by the National Council We were the first settlers in Boracay for Indigenous People (NCIP) yet, they cannot fully occupy the land because of but we are treated as squatters. They wanted as out of the island, Justo said other claimants opposing them. The writ of possession is not yet in Filipino. Justo mentioned that currently, there given to the Atis. As of now, we are currently waiting for an order from are 45 Ati families leaving within a the government that will make the title part of the ancestral domain because strong so that they can fully occupy many tribe members surrendered on the land. For safety purposes, some of their cause. In a separate video interview by CBthem are already occupying a part of CPNews Reporter Yen Ocampo, Justo the land, Jutarez said. When asked who the claimants were, expressed her desire to address their the nun said they are mostly foreign and problem to the president and concerned government agencies. local investors. NCIP awarded us the title for the The land is very important in the lives of our native [people] because it ancestral domain but yet, we cannot is rooted within their culture, life and move freely on the land given to us living. If we take it away from them, because of people who are contesting they will lose their sense of culture, the land given to our tribe, Justo said. she furthered. She hopes that the president or any Delsa Justo, the tribal chieftain of the Boracay Ati said to reporters that government official would visit their without the help of the Catholic nuns, place to see their condition so they can they would not know where to go and render some help to the IPs in Boracay. (Jandel Posion) what to do. synod of bishops on the New Evangelization was delivered in Latin, the ancient language of the Church. Many Synod Fathers called for a new Pentecost of seeing the action of the Church today, enlivened by the Holy Spirit, as a reflection of the energy in the early Church when the apostles set out to bring the first disciples to the Lord, Cardinal Donald Wuerl of Washington, D.C., said late in the afternoon on Oct. 17. Many of the fathers spoke of the similarity between those early days of the Church and our moment in time today. The 71-year-old American cardinal is charged by Pope Benedict XVI with steering the work of the synod. Under the title of General Relator, Cardinal Wuerl guides the discussions of the 262 participants as they attempt to map out a plan for bringing the Gospel to the modern world. Part of his job is presenting the Oct. 7-28 synod with a summary of over 230 formal speeches and innumerable off-the-record discussions during the synods first half. First, he thanked Pope Benedict for his inspiration and guidance. At the synods opening session, the Pope reminded participants to keep in mind that the two great pillars of evangelization are a commitment to know and proclaim the truth of Jesus Christ and to do it with love. It is only when we have the word inseparably lived in love that we achieve the evangelization so hoped for in this synod, Cardinal Wuerl said. One understanding in the synodal dised, is the understanding that the foundation of the New Evangelization for the transmission of the faith is above all the work of the most Holy Trinity in history. It is because Christ gave the Church the commission to share and make known his victory (over sin and death) that the Churchs primary mission is evangelization. The synod has also discussed ways of helping priests and bishops to be more effective evangelizers in the modern world, from doing parish work to media apostolates. But Cardinal Wuerl emphasized that the synod wants all Catholics to fulfill their roles as witnesses for Christ. The synod highlighted the important role of every disciple of Christ in the mission of spreading the faith, he said. Laypeople must use their God-given gifts to evangelize with eager dedication. To do so effectively, requires a spiritual renewal involving both heart and mind, he said. Spiritual renewal is the most important element of the New Evangelization insofar as it involves the renewal of a personal encounter with Jesus Christ and a catechesis that fosters our spiritual growth. The role of proper catechesis, or instruction in the faith, has been a hottopic at the synod. A number of bishops spoke of the need to reinforce the role of the Magisterium
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(teaching authority) of the Church when dealing with all of those who are engaged in teaching the faith, Cardinal Wuerl said. This applies at the level of theological speculation or teaching at the elementary, secondary or university levels, and in all the expressions of catechesis. Sound catechesis is a big topic at the synod because the New Evangelization requires teaching the faith well to those who do not know itchildren, for exampleas well as presenting it anew to fallen-away Catholics who suffered inadequate or theologically unsound catechesis. To this end, Cardinal Wuerl said the synod has been considering how the Church can devise a program of catechesis which is both basic, complete and inspiring in the search for truth, goodness and beauty. On Oct. 19, the synod fathers will begin working in smaller groups focused on different aspects of the New Evangelization from using new media to priestly formation with the aim of giving Pope Benedict XVI specific proposals at synods end. (CNA/EWTN News)
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EDITORIAL
Opinion
CBCP Monitor
October 22 - November 4, 2012
Vol. 16 No. 22
Philippine politics
PHILIPPINE Politics is curious and intriguing, interesting and entertainingand particularly detestable as well as disgusting. Philippine politics is not simply for the vicious but also for the avaricious, not merely for those wanting to serve but the more so, for those wanting to be served much and well. Philippine politics is the origin of wonderful promises and as well as the cause of big disappointments productive of misery and poverty. Philippine Politics is not simply the purveyor of hope but likewise the cause of despair. It is the jumping board of gross graft and corrupt practices instead of a response to the call of what is right, proper, and just. Philippine politics is anything but admirable even for those harboring optimismif not hallucination. Would that it were otherwise. And would that following thoughts and impressions were but in the realm of fallacy: It is a great business. While there are exceptions, most, however, enter the sphere of Philippine politics not really to render public service but to ascertain fast and fruitful self-service. This is precisely why it is very much worth making all the required capital investments in seeking elective public office whereas politics in the Philippine is a very profitable investment. Poor Filipino politicians are a rare breed. They are the picture of few small needles in a huge haystack. It is a distinctly advantageous
Oscar. V. Cruz, DD
Living Mission
Vatican II Perspectives
VATICAN II sought to renew the Church and its engagement with the wider world. As a sign of this commitment, several messages addressed to various sectors of society were read at the closing ceremony on December 8, 1965. Some selected sections of these messages voice the desire of the Council to put the Church at the service of all humanity. Message to the Poor and Suffering. Identifying with their struggles, the Council Fathers noted: Christ did not do away with suffering. He took suffering upon Himself and this is enough to make you understand its value. All of you who feel heavily the weight of the cross, you are saving the world. This is the Christian science of suffering, the only one which gives peace. Know that you are not alone, separated, abandoned or useless. You have been called by Christ and are His living and transparent image. Message to Women. Fifteen women were official auditors at the Council. In sev-
eral places Vatican II speaks of the role and dignity of womenand the need to avoid every type of discrimination. For in truth it must still be regretted that fundamental personal rights are still not being universally honored. (GS 29). In its final message to women, the Council makes this remarkable statement: Women, it is for you to save the peace of the world. Message to Workers. In its reflection on The Church in the Modern World, Vatican II asserts that the human person is always of primary value; human work must necessarily enhance human dignity. The Council Fathers state: we hold that by offering his labor to God a person becomes associated with the redemptive work of Jesus Christ, who conferred an eminent dignity on labor when at Nazareth He worked with his own hands (GS 67). A Council message to workers notes: Pope John XXIII gave a shining example of the Churchs love for working people.
Candidly Speaking
But they repented and were forgiven and became great saints. There is always hope and likelihood for that, since in the first place this is the will of God. Christ clearly says it: Be you therefore perfect, as also your heavenly Father is perfect. (Mt 5, 48) And St. Paul seconds: This is the will of God, your sanctification. (1 Thes 4, 3) We have to make this truth a common and constant guiding principle for us. We should not think to be a saint is such a big deal as to be reserved only to a few people who happen to have the appropriate temperament and circumstances. No. To be a saint is our ultimate common goal, achievable in various ways, ordinary ones more than the extraordinary. We have to remember that more than us shaping our destiny, it is God who does it with his omnipotent providence. All we need do is to cooperate or to correspond to his promptings which is what our human freedom is all about. But alas, that is usually our problem. We tend to think our freedom is absolutely ours alone. We can think it is self-generated by us, driving God out, when our common sense can easily give the lie to it. Our freedom simply comes from God. It can only be exercised following Gods will. It can only be lived properly in God. Contributing to this mess is the view that there is no God (atheism) or that God takes no interest in our affairs (agnosticism). He leaves us completely alone. We need to be clear about this fundamental truth and start to conform ourselves to it. Thus, we need to take our faith and religion more seriously. We need to be consistent to them at every
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CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Opinion
Against all odds
while only a teenager with temperance could have survived the lonely nights of Guam. We really do not know much about this lad from the Visayas. As far as I could tell, there is no recorded dialogue attributed to him. He plays second fiddle to the missionary-priest. Pedro is a silent worker. It was by divine design that Ricardo J. Cardinal Vidal first got to know about Pedro Calungsod through the erstwhile Archbishop of Guam sometime in 1985. Attend the beatification of Padre Diego De San Vitores in Rome and I will share with you a book that mentions a lad-companion of the martyred priest who was himself martyred, came the invitation. He attended and in addition got the book. This was the start of the process leading to the beatification in 2000 and canonization in 2012. If one considers the formation of the Archdiocesan team for Calungsods cause in 1994, this is a mere 18 years. Against all odds, Pedro makes it. *** I felt a personal loss at the demise of Jess Robredo. The spontaneous wave of public sympathy showed that he had connected with our peoples desire for good governance and principled leaders. Against all odds, Jess had led the charge for effective integrity in governance.
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Rev. Eutiquio Euly B. Belizar, Jr., SThD
Spaces of Hope
I AM writing this article on board a Cathay Pacific flight from Cebu to Hong Kong, en route to Rome for the canonization of the second Filipino saint, San Pedro Calungsod. I am on my way, against all odds. I am not supposed to be on board this flight. My usual answer to queries about whether I was going to attend the canonization of Dodong Pedro had been: I really would like to but I guess Blessed Pedro would also be happy that I use my limited resources to reach out to poor young men and women. There was no hidden agenda in this, just a simple statement of facts. Then it happened. While waiting for my flight inside the PAL lounge in Cebu last 17 August, I met two elderly women, one of whom is a friend of my mother, Elena. They were attending the Circus du Soleil in Manila. After some brief pleasantries, we parted ways. Upon reaching Manila, I proceeded to St. Peters parish in Commonwealth Ave. to prepare for a dawn trip to La Union for some talks on good governance with Atty. Alex Lacson and Monsignor Tony Labiao. The date for the gathering turned out to be a fateful one. Heading for supper with Fr. Leo Nedic and his team, I received a text from Monsignor Labiao informing me of the missing plane of Sec. Jess Robredo. He had died while we were wrapping up our daylong seminar on good governance.
By the Roadside San Pedro Calungsod: Martyr for Christ, forever young
SOREN Kierkegaard once said, A tyrant dies, and his rule ends. A martyr dies, and his rule begins. To go by that line of thought San Pedro Calungsod has been reigning in the whole believing universe since his death on April 2, 1672 in Tumhon, Guam when Matapang, the village chieftain who opposed violently his daughters earlier baptism by Blessed Diego de San Vitores, a Jesuit priest whom San Pedro accompanied, caught up with them with spears, with no little help from a non-Christian villager Hirao. The difference that canonization makes is that now we, nay, the whole world, recognize his martyrs rule. Much has been written and debated on San Pedro Calungsods real place of origin. Many, including Church authorities, favor Ginatilan, Cebu; others point to Leyte; still others claim Bohol is it. Perhaps it really matters little now except when we look at the issue from the gauge of truthfulness and less from honor due to family or homeland. It struck me, for example, that in not a single instance the Holy Father, Pope Benedict XVI referred to San Pedro Calungsod in his homily by his English and German name Peter. Without saying it directly the Holy Father was signaling all of us to go beyond our usual, if natural, patriotic yet myopic perspective when looking at San Pedros elevation to the altar of the Lord. San Pedro or St. Peter Calungsod now belongs to the whole Church or, rather, to the whole believing world. We need to rejoice not only in his recognition as being officially in heaven and one of our intercessors with God for our various needs and concerns but also in the other six newly canonized saints: 1. St. Jacques Berthieu, a French 19th century Jesuit priest, a missionary just like San Pedro Calungsod who was martyred in Madagascar. 2. St. Giovanni Battista Piamarta, a native of Brescia, Italy, in 1900, founder of a religious order, who put up a Catholic printing and publishing house to better share and clarify the faith to others. 3. St. Carmen Salles y Barangueras, a nun from Spain who, in 1892, also founded a religious order that specialized in the Christian education of children. 4. St. Kateri Tekakwitha, the first native American saint, a Mohican of the 17th century who had to flee persecution and ostracism at home for embracing, living by and ultimately dying in, the Catholic faith. Ironically the tribes that disowned her then now join together in reaping the accolades of her sainthood. 5. St. Marianne Cope, a Franciscan nun who left her native New York to care for leprosy patients in Molokai, Hawaii, under the tutelage of another saintly figure, St. Damien. 6. St. Anna Shaeffer, a German laywoman whose moving example of bearing her own tremendous suffering (when she badly burned her legs after falling into a boiler) and still caring for fellow sick persons is outstanding for our suffering-phobic age. In terse words the Holy Father presented to all and sundry the meaning and the message of St. Pedro Calungsods sacrifice for all Filipino Catholics: May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the kingdom bravely and to win souls for God. That San Pedro was only eighteen when he died as a witness to Jesus Christ prods people no end to present him as a patron and shining example to the youth, especially the Filipino youth. Others understandably scoff at the idea, seeing how very different he was and his times to the ordinary young Filipinos of today and what they have to go through. San Pedro Calungsond valued his faith, his Church, his pastor and priest mentor. Can the contemporary Filipino youth be in the same league? Obviously answers could vary. To my mind I could still see San Pedro Calungsod in the young Pinoys who set out to foreign shores for greener pastures, primarily for family, but without leaving behind their love for their Catholic faith and for the Eucharist and, even if mostly unannounced, pray to God and ask for Mama Marys prayers and those of St. Jude and many other Catholic saints. But I also get a glimpse of San Pedro Calungsod in the young idealistic Filipino activists or even rebels who, even in the dark night of not having really encountered Jesus Christ, think that ideology, belief systems and fraternities/sororities determine truth. San Pedro bringing a book of Doctrina Cristiana instead of a laptop, cellphone, iphone, ipad or ipod clearly points to the young where to look for truth that satisfies the questioning mind, the living water that quenches all thirsty souls. And it is not irrelevant that San Pedro Calungsod died proclaiming Jesus Christ and his teaching in a hostile environment, however pre-historic or savage-like the images of Matapang and Hirao hurling spears at two unarmed, harmless individuals. This is a condition that San Pedro and todays young Filipino Catholics share, namely, the experience of an environment hostile to ones embracing and living by the teachings of the Catholic Christian faith. The issues of the RH Bill, same-sex unions, the specter of pending divorce bills, among others, are no less challenging and hazardous to the mental, spiritual or moral health of a modern Pedro Calungsod trying to listen to the Church and observe her instructions. The environment becomes even more trying when those who are not so young anymore who influence the youngs education and mores have minds that are more shaped by the orientations and preferences of the United Nations or of the U.S. State Department than by the teachings of the Catholic magisterium. But the Holy Fathers call for courage and inspiration from San Pedro Calungsods sacrifice should not go unheeded. After all, considering that Sir Winston Churchill once referred to the Filipinos courage as second to none, we just need to realize that the demand of the Faith of our Fathers for a similar courage in our time is likewise first in line. We need San Pedro Calungsods courage to shine through our efforts to face up to the spears of secularism, materialism and hedonism that subject our young and adult Filipinos under constant attack. We need the same courage of San Pedro Calungsod who did not abandon a priest-mentor-friend in mortal danger to prod us not to abandon what we once heard from the tender lips of our mothers, grandmothers, grandfathers and catechists: the things of God, of his Son Jesus Christ, of his Church, of eternal life, not only of the life here and now. The early Christian writer Tertullian once wrote, The blood of martyrs is the seed of Christians. May the blood of St. Pedro Calungsod give birth to all of us becoming more Christ-like, not abandoning the truth of the Lord for the tricks of the world. Then we, like him, shall rediscover the secret of eternal youth.
Upon my return to Cebu two days later, my paths again crossed unexpectedly with the same two ladies on the PAL lounge in Manila. Are you attending the canonization, Father? one of them asked me. I responded with my standard reply. You should go. I will get you a ticket, she answered. So here I am on my way to the Eternal City with 40 of the 5,000 expected Filipino pilgrims. *** One can only imagine what must have gone through the mind of young Pedro Calungsod as he boarded the ship that would take him and Padre Diego De San Vitores to an island known today as Guam. Todays youth would probably say, Mom, Dad, I will skype you upon my arrival or Will connect with you through FB. How about, See you next year when I visit you during our vacation knowing how air and sea transportation have revolutionized travelling? But Dodong Pedro had none of these conveniences. When he said goodbye, it had the ring of utter finality. It was against all odds that he would see his family again. This 17year old teenage catechist-martyr was indeed bold and brave. He had deep faith and is a model of the virtue of fortitude. How he weighed his options about joining the team of Padre Diego was an exercise in prudence
Duc in Altum
Laity are expected to join this very historic event not only in the life of the Philippine Catholic Church but also in Philippine history. *** In our parish in San Ildefonso de Navotas, our parish priest Fr. Jerome Cruz declared that all Sunday Masses on October 21 were special Masses due to the blessing the Filipino people received from the Lord, the second Filipino Saint, St. Pedro Calungsod. A procession of the Image of St. Pedro will follow after the 6 p.m. Mass. The Special Ministers of the Word, Creative Liturgy Ministry, Youth Ministry and the Knights of the Altar prepared something special for all the Masses this Sunday. *** Many thanks to the Cardijn Community International for inviting this columnist to deliver a talk about the Social Teachings of the Church and the Role of the Laity during its international conference on October 11-14, 2012 to commemorate the 50th anniversary of Vatican II. The Community also launched its three year project on the Councils implementation with the theme Vatican II + 50 - A Cardijn Perspective. There were participants from different countries, international organizations and Church leaders. The Cardijn Community is a movement of people working for development inspired by the ideals, spirituality and methodology of the late Josef Cardinal Cardijn, the founder of the Young Christian Workers movement. *** The Archdiocesan Council of the Laity of San Fernando, Pampanga headed by its President Bro. Banjo Serrano and the Councils trustees and officers celebrated its Laity Day during which Most Rev. Paciano Aniceto, Archbishop of San Fernando, presided over the Holy Mass concelebrated by the Archdiocesan Clergy. The leaders from the different parishes and vicariates attended the whole day affair. This columnist was also invited and delivered the keynote speech about the Laikos National Laity Week theme which they adopted Building Up the Body of Christ and Strengthening Our Faith Through New Evangelization. *** Happy 1st Birthday to my grandnephew Charleroi Guillaume Castro or C-2, the baby boy of our niece Mary Gretchen (daughter of our Ate Violy and Kuya Cel Rosales) and her husband Charlie Castro. Birthday wishes also to my brother youngest Roberto Santiago, to Hello Father 911 Saturday Edition Music and Technical Director Dr. Jojo Robles and to Laikos Executive Director Joseph Jesalva. Condolence to Laikos San Pedro Calungsod Pilgrimage to Holiness Pilgrim Escort Bro. Millard Villaverde who received the news about the death of his mother Carmencita as soon as we arrived Rome. Bro. Millard offers the plenary indulgence that would be earned during the pilgrimage for the eternal repose of the soul of his mother. Eternal rest grant unto Carmencita, O Lord, and let perpetual light shine upon her; may she rest in peace, Amen.
Whatever
HAVE you ever witnessed a real flea circus or seen pictures of it? Did you ever wonder how in the world it occurred to anyone to think of mounting a spectacle out of such detestable insects? And did you ever imagine how these little high jumping blood suckers are trained to perform tricks? I was amazed to read how people enterprising enoughperhaps, with a lot of time at handtrain these tiny vile creatures with something as ordinary as a shoebox. Of course a shoebox alone isnt enough to do the trick, but at least it limits their capacity to jump way out of control. So whats the secret? When they continuously try to jump out, they discover the discomfort of hitting their stubborn heads on the cover. Little by little, they adjust themselves to jump only high enough to avoid hitting the lid. The trainer then lowers the cover each time until the fleas barely jump. Once this is achieved, the circus training can now begin. I believe this is a very appropriate anecdote to begin a series about how to rediscover and relive the gift of our faith and making it operative. This is a wonderful adventure because this theological virtue a grace which can only come from Godis the door that opens the person to a fantastic reality called the supernatural life. Moreover, as Saint Thrse of Lisieux
once said, Only on this earth can we live by faith. Thus, we have to strive to make the most out of it, for it is only in this life that we can merit and work efficaciously for the salvation of humanity. Let us make the most of our opportunity. (G. Courtios, Before His Face, vol. 2) Unfortunately, many Christiansincluding you and myselfcan live our faith like fleas. We end up conditioning ourselves to jump lower each time. Perhaps, we lose our supernatural perspectives offered to us by God because of our activism or the immoderate concern for temporal affairs. With the start of the Year of Faith last 11th of October, we are given very concrete means to once again leap our faith. When we truly engage the gift of our faith, we will discover that we can in fact do more things for God and others. Nothing is insignificant for a faith-filled man or woman, because everything he does will now be permeated by the presence and fruitfulness of Christ. *** Pope Benedict XVI, in his Apostolic Letter Porta Fidei, says, We cannot accept that salt should become tasteless or the light be kept hidden. () We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples. Indeed, the teachings of Jesus resound in our day with the same power:
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Local News
AN official of the Catholic Bishops Conference of the Philippines has refuted the claim of party-list group Gabriela that high wedding fees push couples to shun marriage. Msgr. Joselito Asis, CBCP secretary general, said the statement is incorrect and blaming the church is uncalled for. He emphasized that donation for a simple Catholic wedding is only minimal but many couples still prefer a special one so its expensive. In fact many parish churches offer free weddings for those who want to receive the sacrament of marriage, Asis said. The pro-divorce party list group claimed that one of the reasons for declining church weddings is because they cost more than P100,000. It also called on the church to lower its fees for couples eyeing their dream nuptials if only to encourage couples to undergo church wedding. Asis, however, clarified that cost for a simple wedding is minimal although donations to the church vary depending on the request of the couples. And according to canon law, donations given to this celebration of sacrament or the so-called stole fees have standard per region, he said. In Metro Manila, he said, stole fees for weddings in many parishes normally ranges from P6,000 to P7,000 packaged with decoration and choir.
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CBCP Monitor
October 22 - November 4, 2012
Vol. 16 No. 22
Rodolfo Diamante, executive secretary of the Episcopal Commission on Prison Pastoral Care criticized the lawmakers move to amend the juvenile justice law at a forum held recently.
Children may someday dream of becoming a saint because of St. Pedro Calungsods little version, Pedrito.
doll than the team members can actually respond to. The high interest generated by the chub-faced Pedrito is also the
reason for making more Pedritos available to the general public. As Esteban explained, the original purpose for coming up
with the Pedrito doll was to aid the online geo-tagging scheme that would track the itinerary of Calungsods official image around Rome, specifically during the Triduum masses, the canonization and eventually, when it flies back to the Philippines for the Duaw Nasud or to visit different places, when St. Pedros statue visits different dioceses in the country. But she cautioned that the dolls are not to be mistaken for religious images that can be venerated on altars. Pedrito is, for the most part, a new evangelization tool or a way of promoting St. Pedro in a non-traditional way. Inquiries about Pedrito are available on his official page at www.facebook.com/FilipinoSaintPedroCalungsod. (Nirvaana Ella Delacruz)
FILE PHOTO
As a matter of fact, according to him, even the rights of women are guaranteed in the framework agreement which lays down groundwork for the final and enduring peace in the countrys troubled south. This is a democratic government. Christians will be allowed to hold their church activities or celebrate Christmas, Jaafar said. They will also be allowed to put up piggery all these things. The rights of every individual in the Bangsamoro government are protected. If the Muslims of the Bangsamoro can run for a political position, a non-Muslim can also run for political position, he said. Islam considers pig unclean because they are omnivorous, which means it can and will eat anything unlike cows and sheep for instance, which are herbivores. Muslims do not eat pork of any type and consider pigs and their meat filthy and unhealthy to eat. On October 15, chief negotiators of the government and the MILF signed the framework government in Malacaang. The event was also witnessed by President Benigno Aquino III, Malaysian Prime Minister Najib Tun Razak, MILF chairman Al Haj Murad Ibrahim and other partners. Spirituality Several Catholic bishops in Mindanao viewed the framework agreement with vigilant optimism and at the same time raised six core values that constitute a
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peoples platform of peace in Mindanao. These include the value of spirituality which according to them is wherein Muslims, indigenous peoples, Christians and members of other faith traditions live together in harmony and religious freedom. The religious traditions of both Islam and Christianity as well as of indigenous people can bring about both internal and external peace. Peace as spirituality and as religious tolerance can flow into society, they said. The prelates said that some of the concrete measures would be: to integrate peace and religious instruction in schools; to apply Islamic teachings in Muslim society; to promote interreligious and intercultural understanding; and to promote interfaith dialogue leading to forgiveness and reconciliation. There is also a call for more active participation of religious leaders on peace and good governance. Ritual healings can provide definitive closure of conflict situations, they added. Other principles that the bishops want to be considered in the making of the final peace agreement are sincerity, security, sensitivity, solidarity and sustainability. Two years is long enough Aquino is set to issue an executive order creating the Transition Commission as soon as the government and the MILF negotiators finish the annexes of the recently approved framework agreement. The president said that the agreement
should be worked out as soon as possible for both parties to finally come up with the final peace accord. And for Jaafar, two years of working on the agreement is long enough. We hope it will not take long because our people have been waiting for so long and probably many of them are expecting that the Bangsamoro government will be set up immediately, he said. It must not be beyond two years and I think the Bangsamoro regional government must already be operating three years from now or before the expiration of the term of the president, said Jaafar. No more repeat of ARMM failure Aquino earlier said that the ARMM was a failed experiment and the MILF assured that problems encountered before will not happen again under the Bangsamoro political entity. Out of this experience, it is but natural that we will not repeat this failure experience, said Jaafar. He added that at this time, they have already been successful in molding the kind of leadership envisioned by the late Hashim Salamat, MILF founder a righteous and God-fearing leadership. When we have this kind of leadership, our people will never fail because we have the leaders who are accountable to God and they serve not just for themselves (but for all the people), he said. (CBCPNews) main Title (CADT) to Boracay Ati Tribal Organization (BATO). But the legality of the CADT is being contested and brought the Ati into inevitable land conflict with non-Ati residents and rich property claimants. The journey of the Ati towards full possession of their ancestral land goes on. Here [Boracay], the Ati mission of the Parish of the Our Lady of the Holy Rosary takes it form, said Crisostomo. The priest added that through the Daughters of Charity, they will accompany the Boracay Ati Tribe towards the realization to their dream -for self-determination, complete possession of their ancestral land, and their full integration into the mainstream society. (Social Action News)
life in the Spirit (vitae spiritualis ianua), and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: Baptism is the sacrament of regeneration through water in the word. (no. 1213) *** What are some concrete ways to be grateful for the gift of our baptism and to leap with the graces that come with it? know and remember the day and date of your Baptism, and celebrate it with prayer and thanksgiving frequently; reawaken your baptismal sentiments when you go to Holy Mass and especially to Confession where sins are forgiven; constantly and gratefully keep in mind the priest who administered baptism to you; pray for your parents and godparents who were there on your behalf; review our commitments (Baptismal vows) and foster
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them constantly; pray and offer sacrifices for those who were baptized but have left the faith; say a daily prayer or offer some minutes of your work for those who have died without having received this wonderful gift, especially those who died due to abortion. *** We close with an inspiring consideration of St. Gregory of Nazianzus about Baptism: God's most beautiful and magnificent gift.... We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is called gift because it is conferred on those who bring nothing of their own; grace since it is given even to the guilty; Baptism because sin is buried in the water; anointing for it is priestly and royal as are those who are anointed; enlightenment because it radiates light; clothing since it veils our shame; bath because it washes; and seal as it is our guard and the sign of God's Lordship. (Oratio 40, 3-4: PG 36, 316C)
dynamism and energy, mini Pedro has been moving around Romeriding the Italian metro trains and buses nearly nonstop since touching down on the eternal city. The new media team we met at the Vatican Press Office gave their Pedrito his own iPad. They said its obvious hed have
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one because he is the saint of the youth and even though he died in the 17th century, he is a saint for the 21st! People can also follow Pedrito and the new media teams coverage of the canonization on twitter @ jpcalungsod or on Facebook at FilipinoSaintPedroCalungsod. (Carol Glatz / Catholic News Service)
The treasures of Boracay are the people who protected its natural beauty for hundreds of years, making it possible for people to enjoy it today, Crisostomo, pastor of the Our Lady of the Holy Rosary Parish, said. The treasures of Boracay are not only the white beach and the blue sea, nor only the forests, the mangroves, or the wet lands, Crisostomo said. To protect the Ati and their rights is to protect Boracay. Please be one with us, the priest added. According to him, the Boracay Ati Tribe were the first settlers in the island, but when the tourists discovered the island and came in droves, rapid urbanization and commercial tourism gradually displaced the natives of Boracay.
With great demand to accommodate thousands of tourists, business minded people came and poured in investments. Forests, mangroves, and wetlands had to give way to hotels and other business establishments and infrastructures. Even the coral reefs were not spared. Best talents and resources were used in attracting more tourists to come, Crisostomo furthered. The priest lamented that the same talents and resources were used to create unfounded stories, claiming that the Boracay Ati Tribe were late comers in the island, giving the reasons for those in power to drive them out from their own place. But several academic studies were made to disprove the allegations. Studies revealed that the
natives gave the names of places found in Boracay proving that they were in the island before anyone else. It is therefore a sad fact that while Boracay welcomes foreigners, the Ati who are natives of Boracay, are little by little driven out of this island, Crisostomo said. In 1997, Kalibo Bishop Gabriel Reyes established the Diocesan Commission on Indigenous People Apostolate to address the rights of the IPs. Reyes requested the Daughters of Charity to help the diocese in their apostolate to the indigenous people in Boracay. On January 21, 2011, the National Commission on the Indigenous People (NCIP) awarded the certificate of Ancestral Do-
missionarys route to the Marianas Island where Calungsod was killed. Philpost is issuing a limited edition of 50,000 stamps with denomination of P9.00, which will be available starting October 22, 2012 up to October 20, 2013 at selected post offices nationwide. Interested clients may also call the postage and philatelic departments at (02) 527-0132.
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Philpost urged the faithful especially the youth to participate in activities commemorating the life and sacrifice of Calungsod, a young layman who have given his life to serve God. Calungsod was a 17-year old Visayan martyr who was killed while doing missionary work in the Marianas Island in Guam in 1672. He was beatified on March 5, 2000, by Pope John Paul II. (CBCPNews) some low moments. But definitely, it will be a drama with a happy ending. Evil will never have the last word. Its good to meditate Christs words to boost our hope amid trials: There is no man who has left house or brethren, or sisters, or father, or mother...for my sake and for the gospel, who shall not receive a hundred times as much, now in this time: houses, and brethren, and sisters...with persecutions, and in the world to come life everlasting. (Mk 29-30) St. Pedro Calungsod lived these words.
moment. The skills of prayer, meditation, contemplation, offering sacrifices, etc. should be cultivated. There may be difficulties, but these are understandable and in fact should be expected. Christ himself warned us about them. In the world you will have affliction. But take courage, I have overcome the world. (Jn 16, 33) We should just trust Gods providence and correspond to it as much as possible. Doing so will surely lead us to a divine adventure that will always have its highs even if it will also have
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Diocesan News
He also expressed this sincere appreciation for the youth groups actively helping in parish activities across Basilan, among the countrys poorest provinces. It was in 1963 when Pope John XXIII issued a papal bull, which created the Prelature of Isabela de Basilan though there were only four parishes. In 1963, there were about 35,000 Catholics in Basilan and in 2007, while Basilan had a population of 420,000, there are now 130,000 Catholics, Jumoad said. He also said that at the St. Isabella of Portugal Cathedral, there is a baptismal book bearing the date 1866, which signifies there were already Catholics in Isabela at that time. The bishop added when the Claretians came in 1951, there were only two parishes, St. Isabella Parish church in Isabela City and St. Peter Parish in Lamitan City. He acknowledged the sacrifice of the Augustinian Recollect fathers, the Jesuits and the Claretians who ministered to the people. According to him, the missionaries then faced uncertainties, danger and risks as the missionary sisters from St. Paul Chartres, the Dominicans of the Holy Rosary and the other congregations. Jumoad said the first diocesan priests came in 1975 though most residents preferred the services of the Spanish missionaries. He added the diocesan priests sacrifices paid off eventually. Kidnap for ransom remains a genuine threat for church workers and priests in Basilan, a known stronghold of terrorist group Abu Sayyaf. However, not even one of them is intimidated by it. The prelature personnel, from the lay workers up to the bishop himself, are one in standing firm on no ransom for kidnapping. (Melo M. Acua/CBCPNews)
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Isabela Bishop Martin S. Jumoad and his priests carry the Jubilee Cross which symbolizes the launching of their 365 Days of Thanksgiving and Renewal of Faith in the predominantly Muslim province of Basilan.
Tarlaqueos flock the town square in protest of the reproductive health bill
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www.cbcpforlife.com
Briefing
Prelate urges respect for non-Muslims under Bangsamoro govt
onization Cause of Blessed Pedro Calungsod Msgr. Ildebrando Leyson said this is the second highest place of honor. Leyson explained that the center balcony is the highest place of honor. The next ranks then move out from the center. He added that the ranks are decided by three factors: first, martyrs rank higher than nonmartyrs; bishops rank higher than priests; priests, who rank higher than religious, and laypeople. The six other new saints include Jacques Berthieu, a Jesuit missionary in Madagascar who was martyred; Giovanni Battista Piamarta, founder of the Congregation of the Holy Family of Nazareth; Maria Carmen Salles, foundress of the Missionary Sisters of the Immaculate Conception; Marianne Cope, Sister of Saint Francis of Syracuse; Kateri Tekakwitha, companion of the Jesuit missionaries in North America; and Anne Schaeffer, a German laywoman and mystic. Filipino pilgrims Despite no available official crowd estimates, a foreign journalist claimed that most of the hordes of people who attended the canonization were Filipinos than any other nationality. Reports said there were about
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80,000 crowds from different countries that filled the St. Peter Square. Daniela Petroff of the Associated Press said that the large Filipino delegation could be attributed to the large attendance of overseas Filipino workers (OFWs) in Italy. There are an estimated 131, 000 Filipinos currently living in Italy. Philippine Ambassador to the Holy See Mercedes Tuason also believed that most of the attendees at the canonization were Filipinos. According to Tuason, the Italian Embassy in the Philippines issued 4,000 visas for Filipino pilgrims living in the country. One thousand pilgrims also flew in from Paris, France alone. She pegged the Filipino crowd at the canonization to be at least 7,000 people. Fr. Jan Limchua, a member of the Rome Commission for the canonization, said that a large Filipino delegation from the US also attended the historic occasion. Even with these figures, it is still difficult to approximate the number of Filipinos living in nearby European countries and even from the Middle East who were at the Vatican.
Jubilant In the Philippines, Masses, vigils, processions, and musical events have been held across the country to celebrate the canonization of Calungsod. Thousands of faithful gathered at the Santo Nio de Tondo Parish Church in Manila to witness the canonization rites in the Vatican, which was shown to them via live streaming. As Benedict XVI declared Calungsod as saint, the crowd cheered as a tapestry of the Visayan martyrs official canonization portrait was unveiled at the churchs loggia. Mercy Pascual, a sidewalk vendor, said the life of Calungsod should serve as inspiration to all the Filipinos especially the poor. He is a good example for all of us Catholics, Pascual, 55, said in Tagalog. In San Juan City, about 4,000 faithful also gathered at the San Juan Arena to watch the canonization shown live using a feed from EWTN downlink. Waving Philippine flaglets and mini-flags bearing the face of the new saint, the crowd cheered when the pope called out the name of the second Filipino saint. A 76-year old woman could
not help but be emotional as she watched the canonization ceremony. Its really a different feeling making me proud to be a Filipino because we have a new saint, said Norma Reyes. It was the same for a youth delegate from the Santuario de Sto. Cristo Parish, in San Juan. This serves as a reminder and inspiration that each Filipino can make a huge difference in proclaiming our faith, Monica Francia said. President Benigno Aquino III has also declared October 21, a national day of celebration to honor Calungsods life and martyrdom. Several activities to celebrate the canonization of Calungsod were also held in Novaliches, Makati City, Malolos, Zambales, Pampanga, and Bacolod. In Cebu province, a liturgical celebration and other activities was held in Ginatilan town, some 135 kilometers south of Cebu City, believed to be Calungsods birthplace. Calungsod was doing missionary work in Guam in 1672 when he was killed at age 17 for his faith together with Blessed Diego Luis de San Vitores. (With reports from Roy Lagarde in Manila)
ISABELA City, BasilanIsabela Bishop Martin Jumoad called on the soon-to-be-created Bangsamoro set-up to respect nonMuslims. How I wish the approach of the new government is respect, respect, respect, he said. We ask that the Bangsamoro political entity through its leadership to always observe utmost respect for everyone. He also appealed to those who would occupy seats of power in the Bangsamoro political entity to prove theres no more graft and corruption and work for peace and development. (Melo M. Acua)
Diocesan Marian youth day to focus on RH issue
NAVAL, BiliranWith the celebration of October as Marian month, a diocesan Marian youth day to be held at the Immaculate Conception Parish in Leyte on Oct. 26 to 27 will discuss issues concerning the Reproductive Health (RH) bill and the Virgin Marys role on the issue. Fr. Cornelio Amante, Jr., diocesan youth director, said the youth in Biliran are aware of the issue on RH bill but conceded that many of them are still confused on the issue. (Jandel Posion)
Caceres opens Year of Faith
NAGA CityThe Archdiocese of Caceres opened the solemn Year of Faith with a Eucharistic celebration led by Archbishopelect Rolando Tria-Tirona at the Naga Metropolitan Cathedral, October 11. Archbishop-emeritus Leonardo Legaspi, OP, explained during his homily that the archdiocesan celebration of Year of Faith aims to provide renewal and conversion through an encounter of Christ, a deeper understanding of, and authentic witnessing to faith. The yearlong celebration is divided into four thematic periods over the liturgical season. From October 2012-January 2013: Conversion through encounters of Grace; February- May 2013: Conversion through Fruits of Faith; June-September 2013: Conversion through Charity and Mercy; and October-November 2013: Conversion through the Service of Communion. (CBCPNews)
Priest seeks independent medical assessment for Arroyo
Governor Lala and I have agreed on signing the covenant on good governance, was the communication I got from Bishop Romy de la Cruz of Kidapawan. We shall proceed with the signing on September 5, he continued. September 5 had been the date proposed by Sec. Robredo when he enthusiastically agreed to attend the day-long seminar for UBAS (Ugnayan ng Barangay at mga Simbahan) and witness the signing between the local ordinary and the governor. There was no turning back for the organizers. The clergy of Kidapawan had looked forward to this date. Some, like Fr. Jess Esparagoza, still recall how the late secretary had arrived in Kidapawan the day after the attempted jail breakout last February 21, 2012 to do crisis management. He even made time to go to mass without making much fuss about it. Good governance is starting to take root, albeit amidst great difficulties, in Kidapawan. During our after-lunch discussions, I overhead one lay leader say that one very likely candidate for next years election would surely make it because he is recognized as good, even if he did not have any money, meaning even without resorting to vote buying. The covenant signing proceeded as planned. All 554 barangays were represented
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and all of North Cotabatos municipalities passed the seal of good housekeeping, an initiative of Robredo. Ang Simbahan ay hindi kalaban, the Governor said. Bishop Romy recalled critical collaboration, a term dear to the late Cardinal Sin. In North Cotabato good governance proceeds against all odds. *** After some awkward beginnings in promoting Pedro Calungsods causeafter all it is not every day that a local church promotes someone for beatificationCardinal Vidal finally made some headway with the appointment of Fr. Ilde Leyson in 1996. But the odds were stacked up against Pedro with more than 3,000 other candidates for beatification. Nevertheless, Pedro unexpectedly made it in 2000. Pedros recent canonization comes 12 years later. This time more than 400 causes were on the line, some already on the list for 25 years or more. Cardinal Vidal was ready to wait for some more time when a fellow Cardinal informed him that Benedict XVI was looking for a youth who is a catechist to be a model for the year of faith that began in 11 October, the 50th anniversary of the start of the very historic Vatican II. With a healing miracle attributed to the intercession of San Pedro Calungsod and the martyred lad fitting the attributes Benedict
XVI was looking for, Pedros canonization was in itself a miracle of sorts. Magaling sa timing si San Pedro, says Cardinal Vidal with an impish smile. *** San Pedro Calungsods timing and fast-tracking deserves a closer look. His inspiration had led to the formation in 1995 of the Pundok ni Pedro Calungsod and the celebration of the Sinulog in Rome. A copy of a Cebuano Catholic Study Biblestarting with the four gospelswill be given by Cardinal Vidal to Benedict XVI as a tangible gift of faith. The initial phase of the projectalso against all oddsis a 12year effort by Cebuano-speaking exegetes translating directly from the Greek into Cebuano. While these efforts have a regional dimension that contributes to the rich tapestry of the Filipino Christian faith, San Pedro also speaks to our dream of a better nation. Like him, our desire for development can be fast tracked only when we get our acts together to change ourselves and the Philippines one step at a timestarting with replacing the cycle of vice and egotism with that of virtue. By committing to live virtuous lives, we shall have begun the cycle of Christian solidarity and development. And with God we shall prevailagainst all odds. Viva San Pedro Calungsod!
QUEZON CityThe government should let former President Gloria Arroyo undergo an independent medical assessment to erase doubts about her real health condition, a Catholic priest said. Fr. Marlon Lacal, executive secretary of the Association of Major Religious Superiors of Men in the Philippines, said it is high time to have an independent medical team to examine Arroyos condition. I think theres really a need for an independent medical team to assist her situation, Lacal said over Church-run Radio Veritas. (CBCPNews)
tend the meetings of the Sacred College and to make themselves available individually if the pope desires their counsel. Cardinals also have additional duties either leading many of the churchs dioceses and archdioceses or running the Roman Curia. The most important function of Cardinals in the Church is to elect the Roman Pontiff who usually comes from their rank.
Tagle has been serving as the 32nd archbishop of Manila only since last December, succeeding Rosales. Born in Manila on June 21, 1957, Tagle took his Philosophy and Theology at the Ateneo De Manila Universitys San Jose Major Seminary. He was ordained to the priesthood on February 27, 1982, at the age of 25. From 1985 to 1992, he was sent for further studies at the Catholic University of America in Wash-
ington D.C. where he earned his Doctorate in Sacred Theology. Since 1997, Tagle has been a member of the International Theological Commission of the Vatican. In 1998, he was as an expert at the Special Assembly of the Synod of Bishops for Asia that took place in Rome. On December 12, 2001, he was ordained Bishop of Imus. Since then, he has been engaged in many activities. He travels
throughout the country in answer to many invitations as a speaker. At the Synod of Bishops held in Rome in 2005, he was elected member of the post-synodal Council and assistant to Cardinal Angelo Scola, general reporter of this Synod. Tagle is currently the chairman of the Commission on Doctrine of the Faith of the Catholic Bishops Conference of the Philippines. (RL/CBCPNews)
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CBCP Monitor
Vol. 16 No. 22
A retablo by Pampanga artist Willy Layug depicts in two large bas relief panels the martyrdom of Filipino Saints Lorenzo Ruiz and Pedro Calungsod. The retablo is set to be installed at the crypt chapel of Collegio Filippino in Rome.
Manila Archbishop Luis Antonio Tagle sits with other bishops at the Vatican Plenary Hall on the second day of the Synod of Bishops for the New Evangelization, October 9, 2012. Tagle was one of the 36 Synod Fathers named by Pope Benedict XVI. (FABC OSC/Photo by: Annie Lam/Holy Spirit Study Center, Hong Kong Diocese)
needs of individuals and people of today and to the new sectors with their cultures through
which we express our identity and the meaning of our lives. (RL/CBCPNews)
WHEN Pampanga ecclesiastical artist Willy Layug talks about Calungsod with an irrepressible energy one instantly knows the young martyr is an inspiration not just spiritually, but artistically as well. Layug has just finished work on a new retablo or a tableau depicting the martyrdoms of Saint Lorenzo Ruiz and Saint Pedro Calungsod. It will be installed next week at the crypt chapel in the Pontificio Collegio Filippino, the residence of Filipino priests who undergo further studies in Rome. In an interview, he explained how he wanted the retablo to be a visual feast of uniquely Filipino elements and materials like bamboo, pine wood and gold leaf. Even the angels wear Filipino costumes, Layug said, describing an angel with very Filipino features in the retablo, garbed in the traditional barot saya. Giving back The retablo, which is a gift from acclaimed Presidential Merit Awardee Willy Layug, depicts in two large bas relief panels the death scenes of the two Filipino saints. The story of the project began when Layug was introduced to Fr. Greg Gaston, Rector of Collegio Filippino, earlier this year. Layug said he was really interested in donating the retablo to the Collegio Filippino, saying that besides the prestige this project will bring to him, Layug honestly feels the desire to give
back to the Church which has patronized his works over the years. I really dreamt about donating to Collegio, Layug added. On the spot conversion An interesting trivia about the retablo is that the artist, like many of the great European masters before him, modelled one of the persons in the relleve after himself. If people look closely at the figure of Hirao, who was one of the two men who killed Calungsod, it should not be surprising that he uncannily resembles Layug himself, since this was intentional. Even my son teases me, saying that I killed Pedro Calunsgod, Layug said jokingly. Layug explained that a possible behind-the-scenes explanation is that one of the killers got converted on the spot and repented from killing Calungsod. The retablo will be officially installed and blessed in a liturgical celebration presided over by Ricardo J. Cardinal Vidal, the retired Archbishop of Cebu, on October 22. This will be after the thanksgiving mass for the Canonization of Blessed Pedro Calungsod, which will be held in the Altar of the Chair of St. Peter at Saint Peters Basilica. Besides this commission, Layug is also currently making another bas relief of Blessed Pedro, which will most likely be given to the Holy Father as a gift. (Aaron James R. Veloso/ Nirva'ana Ella Delacruz)
A tapestry of Pedro Calungsod is displayed on the facade of Santo Nio de Tondo Parish in Manila on October 21 after Pope Benedict XVI declared the Visayan martyr in a canonization ceremony at St. Peters Square, Vatican City.
Shepherd Cathedral Covered Court had 600 young people as participants. In Makati City, the Federation of National Youth Organization (FNYO) also marked their FNYO Day by celebrating the canoniza-
Markings
APPOINTED. Pope Benedict XVI has appointed Lingayen-Dagupan Auxiliary Bishop Renato Mayugba the new bishop for the Diocese of Laoag in Ilocos Norte. Mayugba will succeed Archbishop Sergio Utleg who was appointed to head the Archdiocese of Tuguegarao in June 2011. Mayugba was born December 4, 1955. He entered the priesthood on April 25, 1981. His episcopal ordination was on December 27, 2005. Upon his installation, Mayugba will shepherd a diocese that has around half-a-million Catholics. APPOINTED. The Holy Father has appointed Archbishop-emeritus of Manila, Gaudencio Cardinal Rosales, as his special envoy to the 10th plenary assembly of Federation of Asian Bishops Conferences (FABC). The gathering will be held at the Xuan Loc Diocese Pastoral Centre from November 19 to 25, 2012. The concluding ceremony will take place in the cathedral of Ho Chi Minh City, Vietnam. The FABCs plenary assembly is held every four years, the last being in Manila in 2009. This years gathering will mark the 40th anniversary of FABC, the apex body of the Catholic Church in Asia. About 100 participants consisting of presidents of bishops conferences, theologians and other church leaders are expected to attend the event. With the theme FABC at Forty YearsResponding to the Challenges of Asia: The New Evangelization, they will discuss the ways of living the spirit of renewal and the vision of evangelization in Asia. FABC has 15 bishops conference membersBangladesh, India, Indonesia, Japan, Kazakhstan, Korea, Laos-Cambodia, Malaysia-Singapore-Brunei, Myanmar, Pakistan, the Philippines, Sri Lanka, Taiwan, Thailand and Vietnam. It also has 10 associate members Hong Kong, Macau, Mongolia, Nepal, Kyrgyzstan, Siberia (Russia), Tajikistan, Turkmenistan, Uzbekistan and East Timor. CELEBRATED. Fr. Jorge Peligro, OAR, 25th anniversary of sacerdotal ordination, October 3, 2012. A native of Zamboanguita, Negros Oriental, Peligro made his simple profession of vows at the Seminario Mayor-Recoletos in Baguio on June 11, 1983 and solemn profession in October 18, 1986 in Marcilla, Navarra in Spain. He was ordained to the priesthood in October 3, 1987 at Our Lady of Mt. Carmel Church in Cebu City. Peligros many responsibilities include assignments in schools, seminaries and houses of the OAR and a post overseas. He took his further studies in Rome and finished it in 1992. Currently, he is assigned at the University of Negros Occidental-Recoletos in Bacolod City as Vice President for Academics and Dean of Recoletos de Bacolod Graduate School. ORDAINED. Narciso Corvera Jr. y Pedagat to the Sacred Order of Deacons, October 22, 2012. Corvera is a native of San Pablo City and a Theology graduate at the SVD Theological Seminary in Tagaytay City. San Pablo Bishop Leo M. Drona SDB, presided the solemn ceremony at the St. Peters College Seminary in San Pablo City.
Teen actor Makisig Morales plays Calungsod in the musicale Teen Saint Pedro.
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Pastoral Concerns
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May the witness of these new saints speak today to the whole Church
(Homily of Pope Benedict XVI at the Canonization of Seven New Saints on October 21, 2012.)
then in Madagascar, he struggled against injustice while bringing succour to the poor and sick. The Malagasies thought of him as a priest come down from heaven, saying, You are our father and mother! He made himself all things to all men, drawing from prayer and his love of the sacred heart of Jesus the human and priestly force to face martyrdom in 1896. He died, saying I prefer to die rather than renounce my faith. Dear friends, may the life of this evangelizer be an encouragement and a model for priests that, like him, they will be men of God! May his example aid the many Christians of today persecuted for their faith! In this Year of Faith, may his intercession bring forth many fruits for Madagascar and the African Continent! May God bless the Malagasy people! Pedro Calungsod was born around the year sixteen fifty-four, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries there. In sixteen sixtyeight, along with other young catechists, he accompanied Father Diego Lus de San Vitores to the Marianas Islands in order to evangelize the Chamorro people. Life there was hard and the missionaries also faced persecution arising from envy and slander. Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom. He died on the second of April, sixteen seventy-two. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diegos side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God! Giovanni Battista Piamarta, priest of the Diocese of Brescia, was a great apostle of charity and of young people. He raised awareness of the need for a cultural and social presence of Catholicism in the modern world, and so he dedicated himself to the Christian, moral and professional growth of the younger generations with an enlightened input of humanity and goodness. Animated by unshakable faith in divine providence and by a profound spirit of sacrifice, he faced difficulties and fatigue to breathe life into various apostolic works, including the Artigianelli Institute, Queriniana Publishers, the Congregation of the Holy Family of Nazareth for men, and for women the Congregation of the Humble Sister Servants of the Lord. The secret of his intense and busy life is found in the long hours he gave to prayer. When he was overburdened with work, he increased the length of his encounter, heart to heart, with the Lord. He preferred to pause before the
Blessed Sacrament, meditating upon the passion, death and resurrection of Christ, to gain spiritual fortitude and return to gaining peoples hearts, especially the young, to bring them back to the sources of life with fresh pastoral initiatives. May your love be upon us, O Lord, as we place all our hope in you (Ps 32:22). With these words, the liturgy invites us to make our own this hymn to God, creator and provider, accepting his plan into our lives. Mara Carmelo Salls y Barangueras, a religious born in Vic in Spain in 1848, did just so. Filled with hope in spite of many trials, she, on seeing the progress of the Congregation of the Conceptionist Missionary Sisters of Teaching, which she founded in 1892, was able to sing with the Mother of God, His mercy is on those who fear him from generation to generation (Lk 1:50). Her educational work, entrusted to the Immaculate Virgin Mary, continues to bear abundant fruit among young people through the generous dedication of her daughters who, like her, entrust themselves to God for whom all is possible. [in English] I now turn to Marianne Cope, born in eighteen thirty-eight in Heppenheim, Germany. Only one year old when taken to the United States, in eighteen sixty-two she entered the Third Order Regular of Saint Francis at Syracuse, New York. Later, as Superior General of her congregation, Mother Marianne willingly embraced a call to care for the lepers of Hawaii after many others had refused. She personally went, with six of her fellow sisters, to manage a hospital on Oahu, later founding Malulani Hospital on Maui and opening a home for girls whose parents were lepers. Five years after that she accepted the invitation to open a home for women and girls on the island of Molokai itself, bravely going there herself and effectively ending her contact with the outside world. There she looked after Father Damien, already famous for his heroic work among the lepers, nursed him as he died and took over his work among male lepers. At a time when little could be done for those suffering from this terrible disease, Marianne Cope showed the highest love, courage and enthusiasm. She is a shining and energetic example of the best of the tradition of Catholic nursing sisters and of the spirit of her beloved Saint Francis. Kateri Tekakwitha was born in todays New York state in sixteen fifty-six to a Mohawk father and a Christian Algonquin mother who gave to her a sense of the living God. She was baptized at twenty years of age and, to escape persecution, she took refuge in Saint Francis Xavier Mission near Montreal. There she worked, faithful to the traditions of her people, although renouncing their religious convictions until her death at the age of twenty-four. Leading a simple life, Kateri remained faithful to her love for Jesus, to prayer and to daily
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CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
not been declared, the prohibition is also suspended whenever one of the faithful requests a sacrament or sacramental or an act of the power of governance; for any just reason it is lawful to make such a request. Applying this norm to the case in question, it would indeed seem like it might be licit to ask a priest who had attempted marriage because technically this is the situation of a so-called married priest, since the civil marriage he might have entered into (obviously a canonical marriage would be invalid ab initio) would not really be a marriage in the eyes of God or of the Churchto celebrate Mass, especially if the latae sententiae suspension has not been declared. Authentic Interpretation of the Law The Pontifical Council for the Interpretation of Legislative Texts, in a rescript approved by Pope John Paul II on 15.V.1997 and subsequently published on 19.V.1997, gave the following authentic interpretation of the law as regards this point in the following terms (which I quote extensively). 1) The attempted marriage by a subject with Holy Orders is a serious violation of a duty proper to the clerical state (cf. c.1087 of the Code of Canon Law) and therefore determines an objective situation of
lack of suitability for the performance of pastoral ministry, according to the disciplinary demands of ecclesial communion. Such action, besides being a canonical offense for which the cleric incurs the penalties laid down in c.1394,1 of the CIC, automatically leads to his irregularity for the exercise of sacred orders, in accordance with c.1044, 1, 3 of the CIC. This irregularity is perpetual and therefore is independent even of the eventual remission of any penalties. Consequently, apart from the case of the administration of the sacrament of penance to a faithful in danger of death (cf. c.976 of the CIC), it is unlawful for a cleric, who has attempted marriage, to exercise holy orders in any way, particularly the Eucharist; neither can the faithful legitimately ask him to do so you for any reason, except in danger of death. 2) Furthermore, in this case, although the penalty has not been declared, no just and reasonable cause exists for the faithful to legitimately ask the priestly ministry. Indeed, given the nature of this crime and regardless of its legal consequences, there arises an objective unsuitability to perform pastoral ministry; besides, considering that in this case the illicit and criminal situation of the cleric is wellknown, the conditions for
recognizing the just cause referred to by the canon do not exist. The right of the faithful to the spiritual goods of the Church (cf. c.213 of the CIC) cannot be conceived as justifying such a claim, since such rights must be exercised within the limits of and with due respect to the canonical norms. 3) As for the clerics who have lost the clerical state in accordance with c.290 of the CIC, and whether or not they have subsequently married after the dispensation from celibacy granted by the Pope, it is known that they are prohibited from exercising the power of Orders (cf. c.292 of the CIC). Therefore, and always except for the sacrament of penance in danger of death, no Catholic can legitimately ask a sacrament from such former clerics. Conclusion In summary, so-called expriests may not legitimately celebrate Mass or any other sacrament, except the sacrament of Reconciliation for a penitent in danger of death. Conversely, neither is it legitimate for the faithful to ask such priests to exercise Holy Orders, except for the case of the Sacrament of Penance when the penitent is in danger of death.
almost zero practicality, also remind us that we are in a solemn time when actions should be carried out with unhurried pace and due reverence. In other words, they slow us down and remind us to give God time to speak. The beauty of vestments is also a way of reminding us that God deserves our best. The vestments are also a means of teaching through the use of liturgical colors and symbols. With respect to the second part of the question I would first say that it is not necessary to go to Ghana for uncomfortable climates; a Roman summer can be muggy enough. Also, if anything, modern technology makes it far less uncomfortable to wear liturgical dress than in former times. Even in places where air-conditioning is not available, there
are options such as beautiful light fabrics for vestments that ease the discomfort. Furthermore, in very hot climates, a priest can wear lighter clothing under his alb and could dispense with the cassock during the celebration of Mass. In conclusion, although there are times and climes that occasionally make it uncomfortable to don full vestments, this is a small sacrifice to make in order to give Our Lord the best we can offer in our acts of worship. This is why the Church asks that liturgical norms be respected in all places. Many priests offer excellent example, not only of obedience to the law, but above all of a sense of the importance of their sacred ministry.
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CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Features
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Synod Report
The 13th Ordinary General Assembly of the Synod of Bishops On the New Evangelization for the transmission of the Christian Faith
Selected Interventions October 9, 2012 - H. Exc. Rev. Mons. Socrates VILLEGAS, A rc h b i s h o p o f L i n g a y e n - D a g u p a n (PHILIPPINES) W H Y i s t h e re a s t ro n g w a v e o f secularization, a storm of antipathy or plain cold indifference towards the church in some parts of the world necessitating a new wave of evangelization programs? The new evangelization calls for new humility. The Gospel cannot thrive in pride. When pride seeps into the heart of the Church, the Gospel proclamation is harmed. The task of new evangelization must begin with a deep sense of awe and reverence for humanity and her culture. Evangelization has been hurt and continues to be impeded by the arrogance of its messengers. The hierarchy must shun arrogance, hypocrisy and bigotry. We must punish the errant among us instead of covering up our own mistakes. We are humans among our human flock. All our beauty and holiness we owe to God. This humility will make us more credible new evangelizers. Our mission is to propose humbly not to impose proudly. Secondly, the new evangelization must be done by new saints and we must be those saints. The great poverty of the world learn humility from Jesus. Gods power and might appears in the self-emptying of the Son, in the love that is crucified but truly saves because it is emptied of self for the sake of others. The Church is called to follow Jesus respect for every human person. He defended the dignity of all people, in particular those neglected and despised by the world. Loving His enemies, He affirmed their dignity. The Church must discover the power of silence. Confronted with the sorrows, doubts and uncertainties of people she cannot pretend to give easy solutions. In Jesus, silence becomes the way of attentive listening, compassion and prayer. It is the way to truth. The seemingly indifferent and aimless societies of our time are earnestly looking for God. The Churchs humility, respectfulness and silence might reveal more clearly the face of God in Jesus. The world takes delight in a simple witness to Jesus, meek and humble of heart. October 13 - H. Exc. Rev. Mons. Romulo G. VALLES, Archbishop of Davao (PHILIPPINES) MENTION is made in the Instrumentum laboris [no. 80] of the beautiful experience of the formation and development of Basic Christian Communities in parishes, we have been actually doing and organizing events and activities which can truly be considered modes of Initial Proclamation without really considering and explicitly referring to them as such, in the way the Instrumentum laboris describes them. We have continued doing them because we have seen how effective they are in sustaining and nourishing and celebrating our faith in the Lord Jesus. Now we know more. Now we are greatly encouraged. October 17 - H. Exc. Rev. Mons. Jose S. PALMA, Archbishop of Cebu, President of the Episcopal Conference (PHILIPPINES) THE Second Plenary Council of the Philippines (PCP H) was convoked in 1991 to effect renewal and revitalization in the spirit of Vatican II. We gathered again in 2001 for the National Pastoral Consultation on Church Renewal (NPCCR) to assess how much of PCP II we have implemented. This year we launched the nine-year preparation for the 2021 celebration of the fifth centenary of the first baptism and first Mass in the Philippines in 152l. We adopted as our annual focus the nine pastoral priorities defined during the NPCCR. What is the sacramentum or blessing that PCP II can contribute to our
We Encourage the Synod Fathers to Pray for a New Pentecost for the Whole Church
(OCT. 22, 2012Text of the English Working Groups Report delivered by His Excellency, Most Reverend Bernard Longley, Archbishop of Birmingham (Great Britain-England and Wales) THE New Evangelization is not a strategy or program, but an invitation to an encounter and life-long relationship with Jesus Christ and his Church. It involves falling in love with the person of Jesus Christ and his bride, the Catholic Church. This encounter with Christ takes place in and through the Church so as not to foster a false dichotomy between spirituality and religion. Encounters with Christ in the Church help the faithful to understand the need for salvation and forgiveness from sin. Following the initial encounter with Christ, the faithful desire to spend time with the beloved in prayer, sacrament and to contemplate the face of God (Novo Millennio Ineunte). Hence, the Synod Fathers might propose a lifelong accompaniment of each Catholic on their journey of faith modeled on Christs walk with the two disciples on the Road to Emmaus. The faithful need the continued work of systematic, comprehensive and lifelong catechesis. Evangelization and catechesis should help the faithful k n o w, u n d e r s t a n d , live and share the faith. A catechesis for youth and adults that is age-appropriate and presented in an appealing and apologetic manner that answers the genuine questions of those participating in their formation would enhance the New Evangelization. This basic presentation of the fundamentals of our faith, as found in the Catechism of the Catholic Church, in an attractive and appealing manner, for example at World Youth Day, will help to revive a confidence in the faith and a greater ability to share it with others. Fostering some practical initiatives would assist the New Evangelization and catechesis: Lectio Divina, teaching prayer, making the Sacred Scriptures and the Sacrament of Penance more readily available (perhaps through offering the Sacrament at new times and on a consistent basis during Lent or Advent), pilgrimages, sharing the stories of the saints and martyrs, and making known the excellent work and ministry undertaken by Catholic institutions and apostolates. We discussed presenting the Sacraments in a new light aimed at reaching contemporary society. The preparation for individual sacraments should model the catechumenate and allow for personal encounters with Christ and the proclamation of the kerygma. Small Christian communities can help to connect people to one another, allowing for prayer and reflection on the Scriptures. We encourage the Synod Fathers to pray for a New Pentecost for the whole Church and to better understand the ways in which the Holy Spirit is working in the Church and lives of Catholics and other Christians. We stressed the importance of Liturgy well-celebrated and homilies that inspire and share the faith in a compelling manner. This will require formation for the clergy in liturgy, homiletics, and the New Evangelization since they are formators for the new evangelizers. In order to be effective evangelists, the laity needs better preparation for evangelization. This should include doctrine, helping evangelists share the faith, perhaps through a wider use of images, suitable for the people they serve, some of whom may be illiterate; humility, acquiring the ability to articulate ones story of faith and testimony of Christ. Our group would wish to encourage bishops, priests and permanent deacons to know the lives of the people they serve in a more personal way. The bishop is an evangelist who leads by example and shares with all the baptized the blessings of being called to evangelization. His ministry must have the characteristics of the shepherd (ad intra) and the fisherman (ad extra). Ongoing formation for clergy on the New Evangelization and methods for evangelization in the diocese and parish are needed. The family is a privileged center for the new evangelization. Catholic families are in great need of regular support and direct assistance from the Church and parish to become witnesses to the faith. Continuing inculturation of the gospel could bring together the life of Christ with the life and culture of all people. The inculturation of the Gospel involves becoming more of a welcoming Church to immigrants and those in need. We also considered the contribution of Religious and the witness of consecrated life, the establishment of catechists as a stable ministry within the Church, the need for post-sacramental catechesis, especially following Confirmation, the wisdom of consulting our Canon Lawyers when formulating diocesan policy, the particular needs of the Deaf Community, and the management of natural resources in times of conflict or warfare.
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now is the poverty of saints. Whether we come from the first world or third world countries, everybody is looking for models to inspire and emulate. Our youth need models to inspire them. They need living heroes to ignite their hearts and excite them to know Jesus and love Him more. Our experience in the Third World tells me that the Gospel can be preached to empty stomachs but only if the stomach of the preacher is as empty as his parishioners. Lastly, the new evangelization must be a call for new charity. We will be credible bringers of Gospel joy if the proclamation is accompanied by its twin messenger of charity. The charity of Jesus is the gift of Himself. The charity of the new evangelization must be the gift of Jesus. The new evangelization needs a new humility; a renewal in holiness and a new face of charity for it to be credible and fruitful. October 9 - H. Exc. Rev. Mons. Antonio Luis TAGLE, Archbishop of Manila (PHILIPPINES) A YOUNG girl asked: Are we the youth lost or has the Church lost us? Her question expresses a longing for a Church where she can be found by Jesus and where she can find Him. But for the Church to be the space of a faithencounter with the Lord, she [i.e. the church] must learn anew from Jesus in whom we meet God. The Church must
and that this has transformed these parishes into animated and enlivened communities of faith. Our experience in the Philippinesand I have first-hand experience of this in the region and island of Mindanaoconfirms this. We call them Basic Ecclesial Communities. The Christian faith is better sustained and nourished, and deepened and protected when lived and practiced by individuals and families in these Basic Ecclesial Communities. In these communities, the witness to and confession of faith and the necessary catechism about our faith, are experienced more intensely; the celebrations of faith, especially the Holy Sacrifice of the Mass, are experienced as moving encounters of the Lord, in his Word and the Eucharist; and the service in charity is easily seen and closely felt. Our positive experience of the presence of Basic Ecclesial Communities in our dioceses and parishes makes us very hopeful that our missionthe New Evangelization for the Transmission of the Christian Faithcan be done. We are convinced that the emergence and development of Basic Ecclesial Communities is truly inspired by the Holy Spirit. Mention is also made in the Instrumentum laboris [nos. 138-146] about the Demands of Initial Proclamation. This really caught my attention. First, because there is a very good and interesting explanation and description given about it. Second, that in many dioceses in the Philippines,
new evangelization? It is both the process and the disposition that it invites us to: a. Humbly and honestly assess our situation. What are the lightsthe good traits and success stories we have to strengthen and replicate? What are the shadowsthe failures or malpractices we have to stop or modify? b. Prayerfully discern our vision of being church. We want to become a community of disciples and a church of the poor. c. Boldly define our mission or outline what we have to do in order to achieve our vision. We resolved to embark on integral evangelization by renewing our catechesis, our sacramental life and our life of service or social action. d. Appreciate and collaborate with the various agents of renewal. I suggest that this Synod exhort our lay faithful. Many of them are not just objects but are surely subjects of evangelization. Thanks to Vatican II, the universal call to communion and mission has taken root in the hearts of many of our laity. Our two saints, Lorenzo Ruiz and Pedro Calungsod, are both laymen. We think of millions of overseas Filipino workers (OFWs) and migrants and the many more who are at home actively involved in various renewal groups, faith communities, lay associations and movements, diocesan and parish structures. They need our pastoral care so that they could become effective witnesses to faith, harbingers of hope and sharers of the joy that only the Lord can give.
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Features
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Padyak draws people together, drums-up support for Mangyan and Boracay Atis
By Bernadette Reyes
WHILE many tourists visit Boracay Island for its white sand beaches and beach activities, many of us forget that the island is also home to one of our countries Indigenous Peoples (IPs), the Atis. In August of 2011, the National Commission on Indigenous Peoples (NCIP), in accordance with the Indigenous Peoples Rights Act (IPRA) of 1997, has awarded 2.1 hectare lots in Brgy. Manoc-manoc to 200 members or 40 families of the Ati Tribe of Boracay as their Certificate of Ancestral Domain Title (CADT). The awarded lots are part of the 1,032 hectare Boracay Island. But threats on the encroachment of Mangyan Ancestral Lands in Mindoro and related ecological destruction such as contamination of major water source, have surfaced in recent years as well as associated hazards like decrease of agricultural production, erosion, flooding and landslides due to mining investment specifically on Intex Resources Mindoro Nickel project. The fight for the land and rights of IPs continues as long as there is the realization that land and life are connected. The celebration of Indigenous Peoples Sunday becomes relevant in view of strengthening the resolve of IPs and the marginalized. The IP Sunday theme comes to the fore on better understanding and acceptance of its importance. The theme for this year is Evangelization and Inculturation. Evangelization and inculturation work together in the integration of Gospel values among the indigenous peoples in the language they are familiar with and most importantly, those respectful of their cultural practices, traditions and cultural heritage. of Boracay Island, the two-day biking rallied support for our Indigenous brothers and sisters. Participants from all over Cagayan, Nueva Vizcaya, Isabela, Ilocos Norte, Bicol and Atis from Albay, Zambales, AuroraCasiguran and the Mangyans of Mindoro came together as the 129 km. or so ride from Calapan to Roxas, Mindoro Oriental was ventured by participants-bikers and supporters alike who care for our IPs as they face threats of mining and other ecological destruction. The 35th celebration of the Indigenous Peoples Sunday was observed at the Holy Rosary Parish in Boracay, Malay, Aklan. The celebration commenced through a ritual by the Atis and immediately followed by the Holy Mass concelebrated by Most Rev. Sergio Utleg and Most Rev. Jose Corazon Talaoc, Bishop of Kalibo, together with Holy Rosary Parish Ministry team of Boracay led by Fr. Arnaldo Crisostomo, and bikerpriests from the Archdiocese of Tuguegarao, Diocese of Laoag and Mangyan Mission of Calapan. A demonstration march was held right after the Eucharistic Celebration from the Our Lady of the Holy Rosary Parish through the stretch of Boracay beach until Station 3. This was participated in by more than 500 people which include students, civic leaders, parishioners and local supporters of Ati in Boracay Island, bikers groups from the provinces of Nueva Vizcaya, Isabela, Cagayan, and Metro Manila, including Manila Water-Boracay Island group, representatives of PMTB, Firefly Brigade, and staff of Mangyan Mission, NASSACaritas Filipinas, PANLIPI, KATARUNGAN, ECIP National Secretariat and select IP leaders from Zambales and Bataan. The marchs last stop was at the Atis ancestral domain in Manoc-manoc wherein presentations of the Atis and sharing of commitments from representatives of different government agencies such as DSWD-Aklan, Department of Education-IP education Office, (DepEd) and National AntiPoverty Commission (NAPC). It was an expression of commitment to work together to achieve a common good for all. The event hopefully has brought faith and greater realization that land is life for our indigenous peoples, that we are stewards of our nations culture and environment. Bikers-participants have completed their routes from Calapan City to Boracay Island looking forward to another year of Padyak para sa Katutubo at Kalikasan!
ECIP Chairman and Tuguegarao Archbishop Sergio Utleg leads the biking event from Calapan, Mindoro to Boracay Island in celebration of Indigenous Peoples Sunday, October 14, 2012.
On October 13, 2012, after a concelebrated mass by the Most Rev. Warlito Cajandig of the Vicariate of Calapan and the Most Rev. Sergio Utleg, Chairperson of the Episcopal Commission on Indigenous Peoples and Archbishop of Tuguegarao and Mindoro priests, some 100 bikers, participants and supporters were sent-off to bike and traverse the east side of Mindoro and later on the island of Boracay. The Sto. Nio Cathedral in Calapan Oriental Mindoro served as the assembly point for all participants of this years Padyak para sa Katutubo at Kalikasan II, an event organized by the Catholic Bishops ConferenceEpiscopal Commission on Indigenous Peoples (CBCPECIP.) In coordination with the CBCP-National Secretariat for Social Action, Justice and Peace (NASSA-JP)/Caritas Filipinas Foundation, Inc. (CFFI), Vicariate of Calapan, Mangyan Mission, the Diocese of Kalibo, and the Atis
The Atis of Boracay join the march to call attention for their cause to re-claim the land awarded to them by the government.
There are many cases when people were misled because they believed that indeed every belief system or faith is just the same. Pareho-pareho lang lahat yan primarily denies the distinction between the various beliefs systems and at the same time placing these in the same equal category. The danger of this mentality lurks in its capacity to lead the person away from objective revealed truths into what is otherwise a hodgepodge of beliefs from various sources chosen according to ones own convenience. This phenomenon is called as cafeteria spirituality, which has become a household term. This also led to the emergence of various spiritualities from non-Christian sources. Oftentimes, proponents of these spiritualities combine diverse elements and beliefs in a form that is appealing to as many people as possible. People nowadays considered it fashionable to call themselves as spiritual but not religious since identifying ones self with a particular religion is considered a sort of taboo or as politically wrong among the politically correct. With this paradigm truth is reduced to subjectivism. Second, kung saan ka masaya, susuportahan kita. This seemingly benign saying actually carries with it the fangs of relativism. To support the person in his or her search for happiness is a laudable act. Yet, this mentality also points to the need of identifying what are the criteria of our happiness? Without becoming pessimistic, we find that most often our own criteria for happiness are self-centered. This is related to another saying that advises that kung saan ka masaya doon ka. Instead of finding ones happiness in what is true and right, our present criterion for happiness is the satisfaction of our sensual inclinations. No one is going to do the right thing, when one can do the fun thing. At the heart of this paradigm is subjectivism, which is ingrained in our contemporary culture. The center is I, me and myself that eliminated
from the picture self-sacrifice and other- centeredness that are essential in Christian living. Related to this is the mentality that gagawin ko ang gusto ko basta wala lang akong tinatapakan. It indicates an attitude in relation to how we judge what is good. To say that a person can do whatever one wants as long as he or she does not hurt other people is an example of a minimalist stance towards doing what is good. This mentality is more inclined towards omission and negation rather than of an active attitude of standing for what is true and right. This relegated to the margins ones active involvement in
the lives and good of others. Kung ano ang gusto ko, gagawin ko. This can clearly result to the loosening of our moral value because it shifted the criterion of what is right or wrong to what makes the person happy. In one popular American TV show I saw lately, the characters argued about things that are not right but it is ok. In other words, things can be alright even if it is not moral and it becomes ok if it is pleasurable. Thirdly, to see is to believe. Our contemporary technological society is avaricious in its thirst for empirical evidence. Usually this thirst for empirical evidence is related with
the pragmatic mentality that what is true must yield concrete results in forms of technological advancements, development or material progress. This is a veiled attack against the benevolence of God. It has been cited that if Christianity with its doctrines are true then why is the world still filled with violence, poverty and inequality among many others. This pragmatic philosophy has been utilized by skeptics and atheists alike in their arguments against the effectivity and veracity of the Christian teachings. It is as if we needed to test God in our laboratories and unless he allowed himself to do so, then his existence is questionable. The sensational news about the discovery of the so-called God particle brought some jubilation among those who believed that finally we are on the verge of edging God away from the picture of how the cosmos came into existence. While it may seem harmless, it actually implied that ultimately human beings are no more than just the product of some random cosmic event. It strengthens the evolutionary model of human existence, proving that humans are not special or unique part of creation because they are not created according to the image of likeness of God. Consequently, human dignity is no longer based on being created in the image and likeness of God. To fill in the void, the intelligentsia put forward such basis like productivity, race and gender equality, social status and the likes as sources of human dignity, which brought about a radical change in the understanding of human life. We glimpse here some reasons why it has become acceptable for many to exterminate the life of the elderly, the disabled, the weaker sex, and those races considered as genetically undesirable. Thus, we have euthanasia, abortion and holocaust. Lastly, many considered Religion as something which is private, personal and unverifiable. It is not a surprise that
it has become a commonly accepted belief that religion has to remain in the private realm and should not interfere with the public life. This is not so much about the separation of the Church and State but rather it focused more on the very nature of religion itself. This mentality which is rooted in the philosophical paradigm that only that which is verifiable must be involved in the agora. Since what religion put forward cannot be verified it has becomes a fad among the intelligentsia to portray the Church as an anachronistic institution that is out of touch with the realities of the present world. The Church is portrayed as being interested only with the preservation of its rituals and hierarchy. It seems to be the in thing to attack or laugh off whatever the Church is teaching treating its teachers with apathy and disdain. This mentality virtually marginalized religion away from the everyday life of society. Our faith is supposed to give the impetus of transformation to a human society that is inclined towards corruption and degeneration because of sinful inclination. In conclusion, while the Philippines is still undoubtedly a Christian nation. There is a need for the Church in the Philippines to reflect if indeed the Church is losing its grips from the realities of the Filipino people. The Year of Faith is an opportune moment for self- examination of how we can present the truths of our faith as relevant to the lives of our people. It is to show to the world that religion is not something reserved in the realm of the fancy. The Church is challenged to proclaim that God is the source of authentic happiness that this world cannot give with its empty promises of fleeting pleasures. Ultimately, the words of Paul VI ring true for us today, that as Christians especially those who are in important positions, must be witnesses. Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.
Mass. Her greatest wish was to know and to do what pleased God. She lived a life radiant with faith and purity. Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without
denying who we are. Saint Kateri, Protectress of Canada and the first native American saint, we entrust to you the renewal of the faith in the first nations and in all of North America! May God bless the first nations! A n n a S c h a e f f e r, f r o m Mindelstetten, as a young woman wished to enter a missionary order. She came from a poor background so, in
order to earn the dowry needed for acceptance into the cloister, she worked as a maid. One day she suffered a terrible accident and received incurable burns on her legs which forced her to be bed-ridden for the rest of her life. So her sick-bed became her cloister cell and her suffering a missionary service. She struggled for a time to accept her fate, but then understood her situation as a loving call
from the crucified One to follow him. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of Gods love for the many who sought her counsel. May her apostolate of prayer and suffering, of sacrifice and expiation, be a shining example for believers in her homeland, and may her intercession strengthen the Christian hospice movement
in its beneficial activity. Dear brothers and sisters, these new saints, different in origin, language, nationality and social condition, are united among themselves and with the whole People of God in the mystery of salvation of Christ the Redeemer. With them, we too, together with the Synod Fathers from all parts of the world, proclaim to the Lord in the words of the psalm that he
is our help and our shield and we invoke him saying, may your love be upon us, O Lord, as we place all our hope in you (Ps 32:20.22). May the witness of these new saints, and their lives generously spent for love of Christ, speak today to the whole Church, and may their intercession strengthen and sustain her in her mission to proclaim the Gospel to the whole world.
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Statements
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WE view with vigilant optimism the announcement of a coming peace agreement between the government and the Moro Islamic Liberation Front (MILF) as the first steps towards forging a just and lasting peace in Mindanao. We believe that continuing consultations with all stakeholders are necessary to bring the peace process forward. We recall the rejection inAugust 2008 of the Memo of Agreement on Ancestral Domain (MOA-AD) due to its lack of transparency and certain provisions that were deemed unconstitutional. In the aftermath of that rejection, we recall the efforts of the BishopsUlama Conference to sponsor a year-long series of multi-sectoral consultations to uncover the underlying factors for promoting a culture of peace in Mindanao. Konsult Mindanaw thus outlined six values that constitute a peoples platform for Peace in Mindanao. We reiterate these visions and voices for peace coming from Muslim, Lumad, Catholic and Protestant participants in these consultations. The first value is Sincerity to dispel the atmosphere of mistrust and confusion in many communities. There is need for policy cohesion among the various agencies of the Philippine Government as well as transparency through public consultation and communication. Previous agreements should be honored and a consistent mandate should be given for the credibility of the peace panels. The Bangsamoro groups should also strive to act with one voice while good governance practices
in the present Autonomous Region of Muslim Mindanao could be highlighted as a prelude to the creation of a new political entity. A second value is Security. Mindanao has been depicted for a long time as a theatre for war and intermittent local conflicts. Peoples fears and insecurity have to be addressed. The proliferation of armed groups has to be checked. To enhance security, authorities should intensify humanitarian work and the reintegration program, radically reduce arms and war profiteers, strengthen localized security strategies, and align economic and environmental projects with peacebuilding efforts. A third value is Sensitivity. Many communities in Mindanao are suffering under layers of hurts and biases as a result of a long history of colonization and conflict. For some, this has resulted in losing their ancestral domain and in being looked down upon. Many indigenous people (Lumad) communities feel left out of the peace process. To counter these adverse factors, there is need for respecting the peoples right to self-determination, multi-cultural sensitivity in education, and healing of trauma for internally-displaced persons and communities. A fourth value is Solidarity. A sense of oneness among the tri-people population of Mindanao can only come about when ordinary people can meaningfully participate in the building of peace. It is in this sense that information and
communication channels could provide a venue for peoples participation. Mass media, schools for peace, and Civil Society peace movements can all contribute towards forging solidarity. We need to build social infrastructure that connects communities rather than divides them. We should pay special attention to the needs of IDPs in conflict-affected areas. Spirituality is a fifth value. Konsult Mindanaw participants envision a peaceful Mindanao where Muslims, Lumads, Christians and members of other faith traditions live together in harmony and religious freedom. The religious traditions of both Islam and Christianity as well as of indigenous people can bring about both internal and external peace. Peace as spirituality and as religious tolerance can flow into society. Some concrete measures would be: to integrate peace and religious instruction in schools; to apply Islamic teachings in Muslim society; to promote interreligious and intercultural understanding; and to promote intrafaith dialogue leading to forgiveness and reconciliation. There is also a call for more active participation of religious leaders on peace and good governance. Ritual healings can provide definitive closure of conflict situations. A final value is Sustainability. For the longterm viability of the peace process, government and social institutions have to be harnessed to work for the people. Among the initiatives
that need to be institutionalized are the following: Legislate new structures as needed for the peace accord to bear fruit. Mainstream the peace lens in local governance. Professionalize peace efforts. Strengthen the NCIP and the Indigenous Peoples Movement. Correct discriminatory practices in the Justice System. Strengthen peace education. Make knowledge and imagination work for human development and social cohesion. Aformal peace agreement is not the end of peacebuilding; rather it is just the beginning of much hard work in concretizing the meaning of Sincerity, Security, Sensitivity, Solidarity, Spirituality, and Sustainability in our various communities in Mindanao. May the two highest values in all our religious traditionslove of God and love of neighbourbe our constant guide in working for reconciliation and building a Culture of Peace in Mindanao. 14 October 2012 Signatories: Bp. Guillermo Afable (Digos) Bp. Jose Colin Bagaforo (Cotabato) Bp. Jose Cabantan (Malaybalay) Bp. Edwin de la Pea (Marawi) Abp. Jesus Dosado (Ozamis) Bp. Elenito Galido (Iligan) Bp. Dinualdo Gutierrez (Marbel) Bp. Martin Jumoad (Isabela) Abp. Antonio Ledesma (Cagayan de Oro) Abp. Orlando Quevedo (Cotabato) and others
We hear them crying out, like Jesus on the Cross: My God, my God, why have you forsaken me? (Mt 27:46) and we respond with collective voice in asking the Supreme Court to order the RTC of Cebu to postpone further demolitions until all the requirements of relocation are adequately in place; preferably that the heirs hold on to the land given to them by President Ramon Magsaysay. Secondly, the bishops and priests of the NCDG urge the
Executive and Legislative branches of the Cebu City LGU to lay aside partisan politics, and serve the people. May the day wont come that we would have to ask the Lord: ...When did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and we would not help you? And may we would not have to hear the Lord reply: I tell you, whenever you refused to help one of these least important ones, you refused to help me. And these shall go
into everlasting punishment: but the just, into life everlasting (Mt. 25:44-46). Signed by 86 Priests from Different Dioceses in the Country and Submitted to the Supreme Court on October 17, 2012. In behalf of the NCDG and VCDG, +GERARDO ALMINAZA, D.D. Auxiliary Bishop of Jaro October 17, 2012
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Ref lections
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Blind Bartimaeus: A disciple who recognizes and follows Jesus with the eyes of faith
An exegetical reflection on the Gospel of the 30th Sunday in Ordinary Time, Year B (Mark 10:46-62) October 28, 2012
By Msgr. Lope C. Robredillo, SThD
AT first blush, the Gospel would seem to be a miracle story. Mark tells us of a story of a miracle in which Jesus healed the blindness of a beggar of Jericho, Bartimaeus by name, because of his persistent request. However, the manner in which the pericope is situated in the whole Gospel, as well as the way in which it is narrated in Mark, makes it clear that the Evangelist uses the story to teach us a lesson on what it means to follow Jesus. He placed it on the section of the teachings on discipleship that Jesus imparted to his followers on the way to Jerusalem, after having been given the revelation that he was the Messiah. Mark holds Bartimaeus as a model of Christian discipleship. To appreciate this point, we might well compare Bartimaeus with the disciples of Jesus. The disciples were not blind; their eyes could see. Bartimaeus, on the other hand, was blind; his eyes could not see. But it is he whom Mark holds up for imitation. James and John, for example, were not blind, yet they could not understand who Jesus was. Even though they have already heard of Peters declaration that Jesus was the Messiah, yet they betrayed their spiritual blindness in requesting to be seated at the right hand and at the left hand of Jesus (Mark 10:37). Jesus in fact told them they were ignorant ofblind towhat they were asking. In other words, though they saw physically, yet the disciples continued to be spiritually blind (Mark 8:18.21). Even Peter was not an exception. Of course, it was Peter who made the solemn declaration that Jesus was the Messiah (Mark 8:29). It is clear, however, that in Marks story, Peter was likewise spiritually blind, though he could see physically. When Jesus spoke openly about the implication of this messianic title, Peter took him aside and rebuked him. Jesus in turn rebuked Peters spiritual blindness by saying: Get behind me, Satan. You are thinking not as God does but as human beings do (Mark 8:33). Physically blind though he was, Bartimaeus was different from the disciples. Although he called Jesus only by the title Son of David, (Mark 10:47a fulfillment of 2 Sam 7:12-16), yet he requested Jesus to heal him (Mark 10:51). Unlike the disciples, he knew what he was askingthat the Messiah came to save him from blindness: Master, I want to see (Mark 10:31). What made the difference? Bartimaeus was different from the disciples because he had faith (Mark 10:32). The disciples, on the other hand, are described in the Gospel as having no faith at all, or having only little faith. In the story of the calming of the storm, for example, Jesus asked them: Why are you terrified? Do you not yet have faith? (Mark 4:40) That is why, they could not recognize Jesus with the eyes of faith, and therefore unable to understand the Lord, his word and his work. In the story of the walking on the waters, Mark remarked that the disciples were completely astounded. They had not understood the incident of the loaves (Mark 9:52). Lacking in faith, their hearts were hardened, like Jesus enemies (Mark 3:5-6), and could not comprehend what he disclosed to them: Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see (Mark 8:17-18b). It is therefore not surprising that when Jesus was arrested, all of the disciples abandoned him and fled
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CBCPMedia
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ENCOUNTERS
Bo Sanchez
SOULFOOd
www.lavistachurchofchrist.org
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
Social Concerns
present, 61 units have already been awarded to the qualified beneficiaries; while the last 21 units will be due for awarding by the first week of November 2012. Water system is now in place through the generousdonations of the City Government of Cagayan de Oro under City Mayor Emano. With the collaborative efforts of the Archdiocese of Cagayan de Oro headed by Abp. Antonio Ledesma, SJ, DD, the Projects Area Coordinator, Mr. Dodong Arellano, and NASSA, the new community is now experiencing new life, filled with new hope in their new shelters! NASSA and DSAC-Iligan Caritas Village Shelter Project The relocation site in Iligan City is a four-hectare land at Brgy. Upper Tominobo, and the construction of the 160 units it can accommodate is currently on progress. Forty units have already been awarded to qualified beneficiaries last September 15 and October 14, respectively. To date, around 60 more units are almost completed and ready for the next turn-over; while another 50 units from one of its Caritas donorsCaritas Singaporeare being constructed on the adjacent lot which the Diocese of Iligan has again purchased. Kudos to the very energetic Social Action Director, Fr. Albert Mendez and his Project Staff, and to Bp. Elenito Galido for his untiring support and concern for all their endeavors! NASSA and DSACDumaguete Caritas Village Shelter Project There are two relocation sites in Dumaguete City, Negros Oriental both provided by the City Government of Dumaguete under Hon. Mayor Manuel Sagarbarria III. These sites
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are at Brgy. Bajumpandan, Dumaguete City. The first site which is 5,000 sq.m. can accommodate 58 single-detached shelter units; while the acquisition of the second site where 92 more units will be constructed is still in progress. At present, 28 units were already awarded to their qualified beneficiaries. The Project Team headed by its Social Action Director, Fr. Burton Villarmente, is determined to finish the remaining 30 units at the first site and they look forward to award these units by the second week of November 2012. In totality, entire project has initially sheltered 129 TS Sendong-victim families. They are now enthusiastically beautifying their new homes as these shelters have brought a reawakening of their dreams for a better life after Sendong. Living in a new community, they strive to live in witness to the name of the community they bear: CHARITY!
The Caritas Village Shelter Project at Cagayan de Oro, Dumaguete and Iligan.
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we proclaim an inspired book called the Sacred Scriptures? Do we proclaim a set of beliefs and rites that we call Christianity or Catholicism? Do we proclaim an ideology or a humanitarian program that we call human development? No, my brothers and sisters, we proclaim a Person, a Person who has a face and a name. We proclaim Jesus of Nazareth, Marys Son, Gods own Son, Jesus the Crucified One. We proclaim the mystery of Jesus passion, death and resurrection, that same divine mystery by which Jesus saved us and all humankind from sin. It is the story of Jesus that we tell. Jesus is the beginning, the center and the summit of our proclamation. The Duty to Proclaim But do we have a duty to proclaim Jesus? Yes we do. We hear today the poignant words of St. Paul, who cried out: Woe to me if I do not preach the Gospel! (1 Cor. 9-16). This cry follows from his words: Faith comes by hearing. But if no one speaks how can we hear? And how can one speak unless one is sent? (see Rom. 10:14-18). When you and I were baptized and became members of the family of faith, the Lord sent us to speak his name, to tell his story to others. It is through the Sacrament of Baptism that we become a people of faithin mission. How to Proclaim JesusTell the Story of Jesus But how do we proclaim Jesus? Our model of proclamation is Pedro Calungsod. Let us look at his statue. Pedro is carrying a book titled, Doctrina Cristiana, It was the Spanish catechism written in the Philippines from which he
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learned the fundamental articles of our faith. From it he developed a strong and lively devotion to the Holy Eucharist and to the Blessed Mother. His mentor was Padre Diego. They were not only teacher and pupil to each other. They were partners and friends. It is from their friendship and especially from their intimate friendship with the Lord that they could teach others about the love of Jesus. And so by carrying the catechism book, Pedro Calungsod teaches us that we have first to know our faith, to know Jesus, to believe in Jesus, and be united with Jesus. The Doctrina Cristiana of the 17th century has evolved into a new synthesis of the Christian faith in the 20th century, the Catechism of the Catholic Church. To know your faith, the sure guide is the Catechism of the Catholic Church. When you take up the catechism believe what you read, live what you believe, and share what you believe. But knowing Jesus is not enough. We must have, most of all, a passion for Jesus, a love for Jesus so intimate and so strong that we just have to share him with others. He is the divine gift that we cannot keep for ourselves. We must want to share him with others. But how to share and proclaim the Lord and Savior? My brothers and sisters, simply tell the story of Jesus to others. Tell the stories that Jesus toldabout the providence of His Father, tell others that God is concerned most about the human person even as he cares for the beautiful lilies of the field and the blithe birds of the sky. Tell people about the Lords mercy and kindness, his love of the poor. Tell others about how he drove away those who desecrated the
house of prayer, why he called some people hypocrites, how he abhorred those who were greedy and selfish, how he had compassion on the little ones of society, widows, orphans, strangers and little children. Tell the stories that Jesus told about love of neighbor, about forgiveness, and prayer. Parents and Children If you are parents, tell the story of Jesus to your children. Children love stories, tell them of Jesus birth, how Jesus was lost and found in the temple, tell them story after story, miracle after miracle, parable after parable, tell them his message in simple ways, how Jesus loved children, how he loved the poor. Tell them about how Jesus sacrificed his very life on the Cross for them. Share with them your devotion to Jesus, your love for Jesus. Teach them about the Mass and how to pray, be their leader of prayer at home. Pray the Rosary with them. You must love Jesus passionately in order to do these. Husbands and Wives Husbands and wives, remind one another about what it means to be Christian, to be a follower of Jesus. Remind one another that your marital love is a sharing of the love of Jesus for you. Tell one another that the love of Jesus for you and for us is ever faithful, that even when we are unfaithful, He forgives. The love of Jesus for you must flow to your children. Such love within the family makes responsibilities less burdensome and is carried over to the fulfillment of responsibilities at work, at the office. It is a love that works for justice in society, the kind of love that struggles against social evils, against the lack of integrity and the bane of
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corruption so deeply entrenched in our beloved Philippines. It is a love for others without pretense. Mass Media Today we have to use the means of social communications to proclaim Jesus, his life and message. You do not have to be a radio broadcaster or a TV personality. So often the internet is used for evil, for pornography, for scams and crimes. Instead use the internet to share what is good. Send biblical messages by SMS, by texting. Use twitter and blogs to share your faith, Chat with others about how your faith has always been an anchor of hope in the midst of difficulties. Send inspirational pictures and images by email, youtube, or facebook. To d a y t h e p o w e r o f communications, of the internet, email, facebook, is beyond calculation. Young People May I appeal particularly to young peopleand for young people. San Pedro Calungsod was only 14 years old when he went with Padre Diego to proclaim the Lord Jesus in Guam. He was not too young to be an evangelizer. He is the model for young people to live and proclaim their faith. Already in our country, the youth are at the vanguard of renewing the Church and society. They are active in the catechetical, liturgical, and social action ministries. They serve in various transformative small communities of faith. With energetic and enthusiastic youth, parishes become a communion of communities. Yet today various forces compete for the attention
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of the young. At their most impressionable age, young people are constantly bombarded by mass media with images and messages of secularism and materialism that are contrary to the Gospel. The loss of faith is evident and widespread in the world. We hope that the ongoing Synod of Bishops on the New Evangelization can provide answers to the question: How can we proclaim the faith to young people with new ardor, new methods and expressions? The young are the present and future of the Church. We all need to be with them. Overseas Filipino Workers At this point may I give tribute to the millions of our overseas Filipino workers in every continent of the world. We only think of OFWs as our countrys economic saviors. But they are more than economic agents. They are faith-givers. We have heard hundreds of stories about how OFWs are not embarrassed to show the external signs of their Catholic faith, how they bring to Mass the children of families that they work for and teach them how to pray. By doing so they attract the parents of the children to renew their faith and begin to pray again. You, our dear OFWs, are truly the new missionaries and evangelizers of today. We salute and thank you most deeply. Hold on to your faith. We pray with you and for you as you work, often in a hostile environment. Martyrdom and the Daily Witness of Life My brothers and Sisters, in all probability you and I might never be asked by God to give up our life for the sake of our faith. God
indeed asked Pedro Calungsod. And he responded generously and courageously with his life. With his teacher, missionary partner, and friend, Padre Diego, he went to his death for the sake of Jesus. Now both Padre Diego and the lay catechist Pedro hold the palm of martyrdom. Look at his statuePedro is holding that palm. Martyrdom is the ultimate witnessing to Jesus, the ultimate form of proclaiming the faith. But as Blessed John Paul II has saida faithful Christian life, though silent and unsung, is a most eloquent proclamation of our faith in Jesus (see Ecclesia in Asia). You are credible in telling the story of Jesus to others only when your life is lived as a faithful disciple of Jesus, a disciple who lives the Divine Teachers way of valuing, his way of relating with people, especially with the most needy, his way of doing good. For in the final analysis, to proclaim Jesus is really to share your own experience of Jesus, your own friendship with Jesus, your own following of Christ. This is what the Apostle John said: What we have seen, what we have heard, what we have touched, this is what we proclaim to you so that you may have fellowship with us, and our fellowship is with God the Father and his Son Jesus Christ! (see 1 Jn.1: 1-4). When we truly proclaim Jesus by our daily Christian life, we can also exalt with Mary, the Star of Evangelization, My soul proclaims the greatness of the Lord! My very life, my very being proclaims the greatness of the Lord! My brothers and sisters, God bless you! +ORLANDO B. QUEVEDO, O.M.I. Archbishop of Cotabato
(Mark 14:50). Even Peter denied him not only once but three times (Mark 14:72). Because they were blind, they could not understand Gods revelation to them, even though their eyes could see. That is why they did not follow him on the road to his death. How different was Bartimaeus! He had great faith. Despite the effort of many to discourage him, his faith did not waver. He persisted in calling out the name of Jesus (Mark 10:48). His faith was so great that he was too ready to put aside his old life, symbolized by his cloak (Mark 10:50). Because of his faith, he never doubted the healing word of Jesus. And abandoning himself to him, he was cured of his blindnesshe received his sight. With eyes now open, his faith having the ability to know the power of God working in Jesus, he followed Jesus on the waywhich is the same as the way of discipleship (cf Acts 9:2; 19:9.23). As Jesus way was to Jerusalem, Mark wants to say that Bartimaeus was ready to follow the footsteps leading to Calvary and to embrace the cross (Mark 10:52b). And once he is crucified with the Lord, he would be able to make an offering to God for others (Heb 5:3; 2nd Reading; see Lev 9:7). In other words, for Mark, Bartimaeus is a model of discipleship.
What does this mean for us? Though, unlike Bartimaeus, we may not be physically blind, and so we can even go through the usual practices expected of a Christian, yet, we can be blind spiritually. We may continue to profess Christianity, but our being Christian does not go beyond the boundaries of the nominal. Brought up in a secular culture that hardly recognizes God, we are simply unable to see beyond the superficialities. Money, power, self-interest, honor and glory blind us to what is real. But our life need not be without hope. What we need is faith. If we have the faith of Bartimaeus, then, we can allow Jesus to heal us. He will give us spiritual sight. With our ability to see spiritually, we will be able to recognize who Jesus really is in our lives, and having known him, he will enable us prefer him and the kingdom of God to all those worldly values that deprived us of our vision. We will put aside values that secular society clings to. With the power of the Spirit working in us, empowering us to listen to his words and act of them, we will follow him on the road to Jerusalem, accepting suffering and even death for the sake of the Gospel. Our journey of discipleship will culminate in the offering of ourselves for others, and for the good of the community of faith.
sisters live in the flickering twilight shed by human philosophies and creeds, or are enveloped in the darkness of degrading superstitious beliefs. Christ, the light for all nations (Is 42:6), keeps coming to them in the person of the missionaries, the bearers of his faith-giving light. They go to share with their less privileged brothers and sisters the splendor of a faith which fills their life with meaning, worth, and direction. The light of the Gospel reaches also those who are serving sentences in prison, whether they are guilty or are victims of a miscarriage of justice. Those who have justly been condemned need the light of Christ to bring them to understand the gravity of the wrong done, feel sorry for it and make every effort to make up for it. Those who have been unfairly condemned need Christs light to take courage from his example and to transform an unjust sentence into an opportunity for spiritual growth. They can even deepen their participation in the mystery of Christs passion, and thereby contribute more abundantly to the salvation of others. Indeed, the light of Christ is a blessing for all!
which God Himself has conceived as complementary. When unnatural dichotomies creep in, dangerous imbalances and even moral perversion follow inevitably. A misguided religiosity which focuses on God, while forgetting the practical demands of love of neighbor, is not according to the divine will. As St. John piercingly puts it, If anyone says My love is fixed on God, yet hates his brother, he is a liar (1 Jn 4:20). And there are so many ways of failing or refusing to love ones neighbor, while claiming to love God . . . St. James puts it positively as he gives a practical example: Religion that is pure and undefiled before God... is this: to care for orphans and widows in their affliction (Jas 2:27). In the same way, a misdirected love for people which makes them the supreme value in life, but positively refuses to relate it to God as its source, is a form of idolatry. It is a perversion. Such a creature-centered love soon will become possessive, discriminatory, oppressive... It will be no love at all, for love is of God... (1 Jn 4:7). At best, a God-less love of neighbor will be limited to this
earthly life, but we, as the Christian faith teaches us, are made to live forever. Genuine love of neighbor must also include and show concern for their eternal salvation. Instead, when these two loves are kept united as Christ teaches us in words and deeds, then wonders happen. The life of a person flourishes like a tree planted by the riverside. The barren desert of human society, tormented by selfishness and hatred, blossoms into a splendid garden, rich with countless flowers and fruits bearing the trademark of LOVE, with its related virtues, such as: mercy, compassion, solidarity, forgiveness, generosity . . . . Such a unified love is the most powerful energy which we need in life. It can change and uplift the face of the earth. It can gather the scattered children of the dispersion caused by hatred, vengefulness, callousness . . . into a wonderful family, characterized by brotherly sharing and care. Love is what brings us to work together under God, journeying together toward Him in harmony and peace. That will be the sign that His Kingdom is already in our midst.
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Taken 2
NEW YORK (CNS)--Liam Neeson scowls his way through the sour sequel Taken 2 (Fox). Moviegoers may find themselves displaying a similar expression should they choose to spend a long 90 minutes watching Neeson tangle with --and inevitably best-one anonymous heavy after another. This time out, Neesons Bryan Mills--a retired CIA agent short of fuse but long on mad fighting skills--is up against the machinations of a grudgebearing Albanian by the name of Murad (Rade Sherbedgia). Murad is out for revenge because Bryan killed his son, the principal baddie of the first installment of the franchise. Never having been exposed to the civilizing influences of Walmart and the Olive Garden, poor benighted Murad, whos not only Eastern European but a Muslim to boot, fails to understand that junior had his torturous death at Bryans hands coming. So he hatches a plot to kidnap Bryan, Bryans ex-wife, Lenore (Famke Janssen), and their teen daughter Kim (Maggie Grace). Since Kims previous abduction by Murads pride and joy--a serial human trafficker --provided the premise of the earlier go-round, perhaps she should contact Lloyds of London at this point and see if they dont offer an insurance policy for this sort of thing. The perfunctory setup we witness before Murad springs his trap includes a nod or
Entertainment
Alex Cross
NEW YORK (CNS)--Tyler Perry makes a considerable dramatic leap from portraying the unruly grandma Madea to personifying the iconic detective Alex Cross (Summit), hero of the best-selling series of crime novels by James Patterson. In this action-packed thriller directed by Rob Cohen (The Fast and the Furious), Perry is up to the challenge, putting his own stamp on a role played by Morgan Freeman in two previous Patterson-based films: 1997s Kiss the Girls and 2001s Along Came a Spider. Alex Cross is loosely adapted from Cross (2006), the 12th novel in Pattersons series and essentially an origins story. Alex is a detective and forensic psychologist in the Detroit Police Department. Hes also a devoted family man. The father of two already, hes excited that his wife Maria (Carmen Ejogo) is expecting again. His feisty mother Nana (Cicely Tyson) runs the household and dispenses moral advice. On the job, Alex has two partners, Thomas (Edward Burns), a tough Irish cop, and Monica (Rachel Nichols), a rookie whos eager to stand toe to toe with the big guys. When a wealthy businessman and his entourage are brutally tortured and murdered, the team realizes theyve got a serial killer on their hands. More specifically, a stimulusseeking psychopathic narcissist, as Alex profiles him. And how. The culprit (Matthew Fox) goes by the name Picasso because he draws cubist portraits of his victims, who are first drugged, then dismembered, and finally killed. Picasso is a hired gun with a hit list of international industrialists. The moguls have gathered in the Motor City for a conference. What ensues is a high-stakes game of cat and mouse that becomes personal for the detectives when tragedy strikes close to home. Seeking justice yet tempted by revenge, Alex Look for the image of San Lorenzo Ruiz, San Pedro Calungsod and Jaime Cardinal Sin. (Illustration by Bladimer Usi)
CBCP Monitor
Vol. 16 No. 22
two in the direction of family togetherness and hints at a possible reconciliation for Bryan and Lenore. But, given that Bryans methods of paternal protectiveness resemble those of a Mafia don, the emotions expressed on the way to his killing spree ring hollow. In reality, mayhem for its own sake seems to be the driving principle behind director Olivier Megatons otherwise largely pointless shoot-em-up.
The film contains frequent, sometimes gory violence, including beatings and torture, brief premarital sensuality, at least one use of profanity and occasional crude language. The Catholic News Service classification is A-III--adults. The Motion Picture Association of America rating is PG-13-parents strongly cautioned. Some material may be inappropriate for children under 13. (John Mulderig/Catholic News Service)
uses his psychiatric skills to probe Picassos twisted mind for clues to his whereabouts. F o r t u n a t e l y, t h e s t ro n g violence in Alex Cross is lightened by moments of humor, even camp. The picture also deserves credit for showing a tender side to its hero, with some poignant scenes of family interaction and others highlighting the role of faith in his life. The film contains intense
violence, including torture, drug use, a brief non-marital bedroom scene with partial nudity and a few instances each of profane and rough language. The Catholic News Service classification is A-III-adults. The Motion Picture Association of America rating is PG-13--parents strongly cautioned. Some material may be inappropriate for children under 13. (Joseph McAleer/ Catholic News Service)
MAC en COLET
Ni Bladimer Usi
Buhay Parokya
Pitch Perfect
NEW YORK (CNS)-- Extravagant musical TV shows and movies are all the rage, from the campy Glee to the sternfaced Step Up Revolution. Some of these productions are calculated to appeal exclusively to aspiring entertainers. Others attempt to use song and dance to proclaim a message, whether it be the importance of self-confidence or of social justice. Pitch Perfect (Universal) avoids these two missteps, offering instead a comedy that is happy to sing its own tune, peopled by an eclectic array of engaging characters. Its occasional lapses into off-key humor, moreover, represent rare departures from a generally pleasing tone. Loner freshman Beca (Anna Kendrick)--a wannabe DJ with a taste for dark eye shadow and remixed tunes--finds herself a fish out of water at fictional Barden University. But a chance encounter with overly friendly fellow student Chloe (Brittany Snow)--who discovers Becas vocal abilities by overhearing her sing in the shower--leads to Becas membership in Chloes a cappella group, the Bellas. The Bellas are on track to compete in an annual completion they lost in spectacular fashion the previous year. As they recruit a gaggle of new cohorts, including the audacious Fat Amy (Rebel Wilson)--she calls herself that, we learn, to preempt insult--Beca clashes with the ensembles traditionally minded leader Aubrey (Anna Camp). She also finds romance with fellow music lover Jesse (Skylar Astin), despite the fact that Jesse belongs to a rival band of all-male warblers. Director Jason Moores multi-melody romp features pop hits whose origins range from the 1980s to the present--from Simple Minds to Rihanna, endowing it with wide appeal. While Kay Cannons enjoyable screenplay -- adapted from Mickey Rapkins 2008 book Pitch Perfect: The Quest for Collegiate A Cappella Glory--is mostly wholesome, some salty language and a lax outlook on premarital sexuality bar recommendation for youngsters. The film contains implied non-marital relationships, adult themes and references, including to aberrant sexuality, a few uses of profanity, occasional crude and crass language and an obscene gesture. The Catholic News Service classification is A-III--adults. The Motion Picture Association of America rating is PG-13--parents strongly cautioned. Some material may be inappropriate for children under 13. (Adam Shaw/ Catholic News Service)
CBCP Monitor
Vol. 16 No. 22
October 22 - Novermber 4, 2012
The Cross
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Photo shows Most Rev. Jose S. Palma, DD together with His Excellency Ricardo J. Cardinal Vidal and Manila Archbishop Luis Antonio Tagle,DD receiving a check representing the interest earned in 2011 on the P10 Million CBCP Seed of Hope Fund established by KCFAPI in 2008. Also in photo are the KCFAPI officials led by its Chairman Hilario G. Davide, Jr. and President Guillermo N. Hernandez.
An official of the Knights of Columbus Fraternal Association of the Philippines, Inc. has joined the Philippine delegation to the canonization of the countrys new saint in Rome on October 21.
Former Chief Justice and incumbent KCFAPI Chairman, Hilario Davide, Jr. was among the 5,000 strong Filipino pilgrims who attended the canonization of Pedro Calungsod.
Other government personalities who witnessed the historic occasion include Vice President Jejomar Binay and Sen. Jinggoy Estrada. The pilgrims were led by some 200 cardinals, archbishops, bishops, priests and the religious. Davide is a member of the National Commission for the Canonization of Calungsod that organized preparations for the Visayan martyrs canonization. The Philippines got its second saint Sunday with Pope Benedict XVI canonizing Calungsod along with six others in a solemn ceremony at St. Peters Square in Vatican City. About 80,000 crowd from
different countries filled the area just to witness what many pilgrims consider as a once in a lifetime experience. Flag-waving Filipinos cheered as the pontiff declared Calungsod a saint and worthy of veneration by the entire Catholic Church. Other new saints include Kateri Tekakwitha, Maria Anna Cope, Jacques Berthieu, Maria Schaeffer, Giovanni Battista Piamarta, and Maria del Carmen. In the Philippines, Masses, vigils and processions have been held across the country on the same day to celebrate their new saint. At the Santo Nio de Tondo
Parish in Manila, the crowd erupted in cheers and applause as a tapestry of Calungsod was unveiled at the churchs loggia after the pope declared him a saint. About 4,000 faithful, most of them waving Philippine flaglets, also gathered at the San Juan Arena to watch the canonization shown live using a feed from EWTN downlink. Celebrations were also held in Novaliches, Makati City, Malolos, Zambales, Bacolod, and Pampanga. In Cebu City, processions in all parishes and a fluvial procession of Calungsods statue along the Mactan Channel were held.
Several events were also held in Guinatilan town, some 135 kilometers south of Cebu City and believed to be Calungsods birthplace, President Benigno Aquino III earlier issued Proclamation No. 481, declaring Oct. 21 as a national day of celebration on the canonization of Calungsod. Calungsod was a teenage Cebuano catechist who accompanied Blessed Diego Luis de San Vitores in Tumhon vil-
lage in Guan, Marianas, where they were killed on April 2, 1672. He was beatified in March 2000 by Blessed Pope John Paul II.
Members of the Knights of Columbus in the Visayas Jurisdiction with Iloilo Governor Arthur Defensor Sr. during the tree planting activity initiated by the local government in Dumangas, Iloilo.
The Knights of Columbus Visayas Jurisdiction joined the Action for Regreening and Transformation, a tree and mangrove planting in coastal barangays of Dumangas, Iloilo. (VizNews)
THE Mindanao Jurisdiction of the Knights of Columbus launched a weekly radio program at DXCP-CMN 585 kHz titled Knights of Columbus Hour. Already three weeks on air, the onehour program has a 15-minute segment
titled Mindanao Deputy Time where the Mindanao Deputy has a chance to talk with Brother Knights about their activities, programs and projects orderwide. The program begins with the song "Onward Christian Soldiers" to at-
tract the listeners attention, most of whom are Knights and their families. After the intro music, listeners are given a chance to review what transpired during the previous weeks episode of the program, Mindanao
Mindanao / C2
THE St. Pio of Pietrelcina Council 15139 of the Knights of Columbus in the Philippines joined the 2012 Padre Pio Caracol Del Tierro Festival in celebration of St. Pio of Pietrelcina's first fiesta held at the St. Pio of Pietrelcina Parish, Severina Km.18, Paraaque City. Brother Knights took charge of the carroza Honor Guards escort the image of St. Pio during the 2012 carrying the image of Padre Pio Caracol Del Tierro Festival. St. Pio. They also organized a Family Fun After the run, the Gen. Manager Run as one of the highlights of the fi- o f S l i m m e r s W o r l d P a s a y R o a d esta celebration, sponsored by Slimmers Branch, Ms. Yen Lopena (Grand World Int'l. Winner of Miss Bikini Philippines The Fun Run was participated in by 2008) led the parishioners in the families of the parish community with aerobics session. men running 5K, women running 3K They gave away Gift Certificates, and children ages 13 and below run- Gym Bags and free Vital Signs check. ning 2K. (KC News)
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Chairmans Message
Life that is offered, Faith that is proclaimed
BEING a Catholic and a Filipino, I have never been more proud as during that most signal moment when the rite of canonization of the Visayan Protomartyr and six others unfolded before my very eyes at St. Peters Square in the Vatican. Even before the canonization proper that started about ten in the morning of October 21, I was already overwhelmed with the splendor that unfurled on the balconies of St. Peters Basilicathe portraits of the seven Blesseds who were to be canonized. The tapestry of St. Pedro Calungsod occupied the second place of honor in the balcony that was assigned to martyrs. In his homily during the mass that immediately followed the canonization rite, the Holy Father Pope Benedict XVI acclaimed the heroic courage and the tenacious profession of faith of St. Pedro Calungsod, to the excitement of several thousands of Filipino pilgrims who were weaving the Philippine Flag and occupying the greater portion of the Square more than any other nationality. Let me share with you a portion of the Homily of the Holy Father devoted to our very own St. Pedro Calungsod: Pedro Calungsod was born around the year sixteen fifty-four, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries there. In sixteen sixty-eight, along with other young catechists, he accompanied Father Diego Lus de San Vitores to the Marianas Islands in order to evangelize the Chamorro people. Life there was hard and the missionaries also faced persecution arising from envy and slander. Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom. He died on the second of April, sixteen seventy-two. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diegos side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God! Notice that this portion of the Popes homily ends by exhorting Filipinos to announce the Kingdom bravely in the brand of St. Pedro Calungsod. A beautiful rendition of this challenge is the very theme of his canonization: Life that is offered, Faith that is proclaimed. What a beautiful subject for reflectionand consequent action. Vivat Iesus!
The Cross
The Cause for the Beatification of Father George J. Willmann, SJ
EMULATING the virtues that bespeak of sanctity of a person, like Father George J. Willmann, is what we need today to draw us into a deeper living out of the fullest meaning of our Catholic Faith in the context of increasing secularism. Thus, we believe, is one of the most important objectives in initiating the Cause of the good Father George. As prescribed by the Congregation for Causes of Saints in Rome, a person may be elevated to the honors of the altar if he has lived up to a heroic degree of the supernatural virtues of faith, hope and charity, as well as the cardinal virtues of prudence, justice, fortitude and temperance. We believe that Father Willmann practiced them all to an exceptional degree. In order to establish and widen the fame of Sanctity of Father Willmann, may we call on all Brother Knights, their families and friends to respond to the following appeal: Submission of testimonies on Fr. Willmanns heroic virtues; Recitation of Prayer for his Beatification in private and during K of C meetings and affairs; Invocation of his intercession in our prayers; Submission of Reports on answered prayers through the intercession of Father Willmann; Visitation of his tomb in the Sacred Heart Novitiate Cemetery, Novaliches, Quezon City. Membership to Fr. George J. Willmann Fellows. This is a challenge for all of us Knights of Columbus members, who dearly love Father George J. Willmann, SJ.
CBCP Monitor
October 22 - November 4, 2012
Vol. 16 No. 18
LORD God, look down upon us, your children, who are trying to serve You with all our hearts, in our beloved land, the Philippines. Deign to raise Fr. George J. Willmann, of the Society of Jesus, to the honors of the altar. He is the wise, strong, cheerful, dauntless model that all of our Filipino men need in this new era, in this new millennium. He was your Knight, Your gentle warrior, especially in his ministry with the Knights of Columbus.
A man leading other men, in the war of good against evil, in the war of the Gospel of Life against the Culture of Death. Make him the lamp on the lamp stand giving light to all in the house. Make him the city set on the mountain, which cannot be hid, so that all of us may learn from his courage, his integrity, his indomitable spirit in the struggle to lead men to God, and to bring God to man. We ask you this through Christ our Lord. Amen.
Guillermo N. Hernandez
Presidents Message
Year of Faith
I AM quite certain that all of us already know by now that the Holy Father has declared a Year of Faith from October 11, 2012 to November 24, 2013. This declaration was contained in his Apostolic Letter entitled Porta Fidei that was released in October last year. With so many concerns and commitments in our hands, declarations such as this do not really get much of our attention. After all, they always come and go and, normally, it is always business as usual. In 2009, the Vatican declared the Year for the Clergy. The Philippine Church declared 2010 as the year of the Youth; and 2012 as the Year of the Missions. In Preparation for the 500 years anniversary of evangelization of the Philippines, our bishops has dedicated every year for a particular pastoral concern for the next 9 years, until 2021. This is precisely where the rub iswe do not give much attention to annual celebrations declared by our Mother Church. It should not be any wonder then that our brand of Christianity has become very personally centered rather than community oriented; inward rather than outward looking. So we see a lot of us who are good in personal prayers and personal devotion but very awkward when it comes to social concerns, especially in being caring and concerned with our disadvantaged brothers and sisters. I must think that it is in this sense that the gap between faith and life is getting wider and widerespecially because we have defined faith as simple religiosity or that dimension in our life that is devoted to spiritual matters. But faith is not just about things spiritual. It has to be integrated with life itself or else it is empty and senseless. That should be the reason why faith has to be seen in our office work, at home and in our communities. It should be visible in the bigger facets of our lives such as in politics, economics, academe, entertainment, sports and the encompassing culture. If only we will get serious about this, I think the Year of Faith will keep us on track. Throughout this year, perhaps the church will teach and lead us how to bridge the gap between faith and life so that one day we will enjoy our lives bubbling with faith.
Timoteo of District S-17 Holy Family Parish, Colgante, Apalit together with their Parish Priest Fr. Bernabe J. Flores, Jr., Grand Knight Carmelo T. Banal of Council 13776 and their officers likewise received assistance.
The Luzon Jurisdiction also donated an amount of P32,000 to District Deputy Tienzo S-15, District Deputy Tolentino S-13, and Former District Deputy Sampang of S-17 for flood relief operation. (LuzonNews)
Henry Byrne Council 8722 in San Marcelino, Zambales recently conducted an exemplification ceremony in its aim to reactivate its council. A total of 16 new members including their parish priest were exemplified. (KC News)
The Knights of Columbus Council 6000 of the St. Nicholas of Tolentino Parish Cathedral in Cabanatuan City conducted a Medical and Dental Mission sponsored by the Dr. Paulino J. Garcia Memorial Research and Medical Center led by Dr. Hurberto F. Lapuz. (LuzonNews)
Mindanao / C1
The Round Table of District Deputies of Nueva Ecija led by Chairman Gil Dindo Berino together with the regional membership director, KCFAPI area manager, and the three district deputies, namely, Jesus Angelo Royeca of Calasiao, Camilo Melendez of Binmaley and Arturo Ladislao of Bugallon have initiated an indoctrination and spiritual formation to 39 new Brother Knights (from 12 Councils) on October 7 held at the St. Thomas hall of the St. Peter and Paul Church in Calasiao, Pangasinan. (LuzonNews)
State Secretary Joven B. Joaquin was guest of honor and speaker during the 30th Anniversary of Mary Help of Christians Council 8256 at Better Living Subdivision, Paraaque City held last October 5. Grand Knight Rodrigo V. Ponce, organizer of the event and District Deputy Vicente Duroy of District P24 were present during the occasion. Messages of the Supreme Knight Carl A. Anderson and Luzon Deputy Arsenio Isidro G. Yap were given and incorporated in the souvenir program. (LuzonNews)
The Knights of columbus San Fabian Council 5739 celebrated their 47th anniversary with the installation of Council officers held last October 7. (KC News)
Deputy Balbino Fauni said. The members of Knights of Columbus Hour are Former Provincial Deputy Ramon Fuentes, Past Grand Knight Bing Alejo and Grand Knight Cesar Cagas, all of Lagao Council, General Santos City. The anchorman also t a lk s a b ou t a p r ep a r ed or researched topic like What is Charity and Faith? We have a new topic every week. There is also a humor and joke time, playing of love songs, dedicated to listeners and loving couples who are celebrating their birthdays and wedding days, Fauni added. Listeners are free to call in or text their comments and suggestions to help improve the program. We are open to suggestions on how we can improve our K of C Hour. We want to be closer to our brother knights in the different islands of Mindanao Fauni ended. (MindaNews)
CBCP Monitor
Vol. 16 No. 22
October 22 - November 4, 2012
The Cross
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(Excerpt of the Annual Report of the Supreme Knight during the 130th Supreme Convention held in Anaheim, California, USA, Aug. 7-9, 2012)
A TRUE measure of the strength and relevance of the Knights of Columbus today is our continued membership growth. I am proud to report to you that for the 41st consecutive year, our membership has grown. It reached a new all-time high of 1,829,121 as of the end of our fraternal year on June 30. In the past year, we have added 215 new councils, bringing their total to 14,377. In other words, more than 14,000 communities now benefit from the good works of the Knights of Columbus. Last year, 86 new councils were established in the Philippines, and I had the pleasure of personally congratulating our brother Knights there in April, when I attended the Ninth Philippine National Knights of Columbus Convention in Manila. There are now more than 290,000 Knights in the Philippines, and their enthusiasm and faith are truly extraordinary. While I was in Manila, we conducted a ribbon-cutting ceremony at the new Father McGivney Multimedia Studio located at the headquarters of the Catholic Bishops Conference of the Philippines. This state-ofthe-art facility, a gift from the Supreme Council, will enable the Church to use the most modern technology to educate and evangelize in the largest Catholic country in Asia. We were honored to have the president of the Philippine Bishops Conference, Archbishop Jos Palma, bless the new studio. He also blessed a new statue of Father McGivney outside the Knights of Columbus Headquarters in Manila, and a new oratory there as well. Many of our other jurisdictions also had strong membership growth, including Texas, which brought in more than 2,100 new members; California, which gained nearly 1,600; and Florida, which added more than 700. I am also pleased to report that every jurisdiction in Mexico grew last year, and 14 new councils and more than 1,000 new members were added there. And the Dominican Republic added seven new councils and more than 350 new members. In Europe, our membership is also increasing. Poland added 10 new councils, and membership there has now grown to more than 2,200 Knights. We have seen how much good 1.8 million committed Knights can do. But just imagine how much more we could do; how much more we should do. This is why we must invite more men to join us. We do this not for ourselves, but for the good of our communities, our Church, our society, and for the men themselves, who join us in this work. We are asking every council to recruit at least one new member every month. That is a very achievable goal, and we owe it to our fellow parishioners to give them the opportunity to live out their Catholic faith with us in charity, unity and fraternity. The combined Catholic population of the countries in which we are active is more than 300 million. Our potential is tremendous. Our fellow Catholics need us, and we need them to do even more good work. Our goal must be to invite every eligible Catholic man to join the Knights of Columbus and become a part of the greatest lay Catholic organization in the world. If every council recruited at least one member every month during the coming year, our membership would grow by nearly 175,000. But we could invite even more men to join us, and together we could be an enormous force for good in a world that so obviously needs the love of God and love of neighbor, which are reflected in our work.
Membership Growth
The Our Lady of Fatima Council 9636 recently celebrated their 25th Year Founding Anniversary and Installation of Officers at the Ayala Alabang Country Club in Ayala Alabang Village, Muntinlupa with Luzon Deputy Arsenio Isidro Yap as guest of honor and Speaker. (LuzonNews)
KC News Briefs
ON October 14, the K of C 4th degree members in Full Regalla Uniform joined the procession (Feast of Our Lady of the Pillar) in Mina, Iloilo for their Town Fiesta. A day before, they celebrated the Death Anniversary of Teresa Magbanua, hero in Pototan, Iloilo and also called the Joan of Arc in the Visayas. *** MORE than 130 candidates from the Archdiocese of Manila were exemplified to the Third Degree on September 9 at the Council 1000 Hall, Intramuros Manila. Ceremonial team was headed by State Ceremonial Director Deogenes F. Francia. Host District Deputy was Efren de Guzman of District M45. *** ST. Joseph Council 11131 of Pototan, Iloilo holds a Dawn Rosary around the Public Plaza every 4:30 a.m. in observance of Rosary Month in October. *** A TOTAL of 65 participants attended the Spiritual Formators Training for new trainers on September 15 from 8 a.m. to 5 p.m. at the KCFAPI Social Hall, Intramuros, Manila. Present were State Secretary Joven B. Joaquin, State Auditor Raoul Villanueva and State Spiritual Formation Chairman Luis A. Adriano Jr. *** THE Chartering of Bishop Antonio Rillera Council 15459 was conducted on September 9. Former District Deputy Santiago Barba of District B41 and Bro. Josefino Valencia led the ceremony. *** ON September 9, the Luzon Jurisdiction was invited by Faithful Navigator Danilo del Rosario (FDD Diocese of Cubao) to Santiago, Ilocos Sur to witness the installation of officers of Council 8580. Present were St. James the Great parish priest Fr. Reginald Pira and their former parish priest and chaplain Fr. Marcelo Cantorna (who attended the 9th National Convention in Manila). The members were proud to see the Luzon Deputy who made an unscheduled visit. The installing officer was DD Juan Soliven of Candon,Ilocos Sur. The council proudly presented their Monument to the Unborn erected in front of the church. *** SUPREME Director Alonso Tan and Paraaque 2nd District Representative Roilo Golez praised the Divine Mercy Council 15139. Tan was the guest of honor and speaker in the installation of officers of Divine Mercy Council 15139. This council was chartered during the term of Bro. Tan. State Community Director Romulo Estrella also attended the event. The installation was held at Jose Pio/Shiela Drive SAVVY-25 Severina Km18, Paraaque City last August 25. *** Columbian Squires Chairman Jose F. Cuaresma, State College Council Chairman Raymund Gubat and Diocesan Area Chairman Sherwin Mamaril were participants at the National Conference for Youth Ministers held in Legazpi City from October 1 to 5, 2012. The Columbian Squires is an active member of the Federation of National Youth Organization (FNYO) of the Philippines which is a member of the organizing committee of the NCYM. *** LUZON State Secretary Joven B. Joaquin attended the 2nd Anniversary of the Columbian Squires Diocesan Coordinating Body of Paraaque and Induction Ceremonies last September 29. He inducted the officers in behalf of Columbian Squires Chairman Jose F. Cuaresma (who was attending the Parish Pastoral Planning in Tagaytay City at that time). Bro. Jose R. Autencio III was inducted as the Diocesan Area Chairman (DAC) while, Bro. George Michael T. Tuyay was the outgoing DAC. Also present was District Deputy Vicente Duroy of P24.
State Secretary Joven B. Joaquin was the guest speaker in the Spiritual Formators' Training (Refresher Course) attended by 25 participants recently held at the KCFAPI Social Hall. State Spiritual Formation Chairman Luis A. Adriano Jr. organized the whole day event for the Metro Manila Spiritual Formators. (LuzonNews)
The Luzon Deputy made the ceremonial bowling throw at the 6th NCR Luzon Deputy Cup Duckpin Bowling Tournament held at the RJ Bowling Lanes, Congressional Avenue, Quezon City last September 23.
AROUND 22 councils registered for the bowling tournament hosted by Balintawak Council 8014 under GK Antonino Naldo. Present at the opening of the event were State Membership Director Ramoncito A. Ocampo, representing State Program Director B. Martinez who was at Legazpi City for the GK and FS Seminar; State Council Director El-
mer Eroles, Athletic Events Chairman Cesar Galang, State Treasurer Joseph P. Teodoro, State Community Director Romulo Estrella and other District Deputies, Grand Knights, Faithful Navigators and Brother Knights. Also present as a special guest was Quezon City 1st District Congressman Vincent 'Bingbong' P. Crisologo. (LuzonNews)
Knights of Columbus Fraternal Association of the Philippines Inc., is an established mutual benefits association and a scientifically designed insurance system organized exclusively for the members of the Knights of Columbus and their immediate families. At present, the Association is looking for professionals in the field of: Training Real Estate Audit Accounting Marketing & Sales Management Actuarial If you are dedicated, service-oriented, and have the promising potential to join us in our continuous drive to provide mutual aid, assistance and excellent service to our members. Kindly send your comprehensive resume thru fax number 527-2244 or hand-carry resume with a 2x2 photo and transcript of records to:
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The Cross
CBCP Monitor
Vol. 16 No. 22
KCFAPI Officers led by KCFAPI President Guillermo N. Hernandez and KCFAPI EVP Ma. Theresa G. Curia with KC Foundations Director Roberto T. Cruz, KCFAPI Spiritual Director Msgr. Pedro C. Quitorio III, Supreme Director Alonso L. Tan, Luzon Deputy Arsenio G. Yap and KC Foundations Scholars who passed the recently held CPA Board examinations: Francis Parcasio (seated, 2nd from left) and Mary Anne Jelli Gaza (seated, 3rd from right).
student in High School and a choir member, Mariangela listed Journalism as one of her favorite subjects. She was a beneficiary of the Knights of Columbus Philippines Foundation, Inc. under the Supreme Council Scholarship Program from 2008 to 2012. To date, the KC Philippines Founda-
tion, Inc. has successfully provided assistance to a total of 392 students from all over the country consisting of: 277 collegiate scholars, 114 vocational grantees and 1 high school beneficiary. Scholarships are open to graduating high school students with at least 85% general weighted average and whose father is a
Knights of Columbus member in good standing. Active Columbian Squire Members are also welcome to apply. The Foundation is now accepting application for Collegiate Scholarships for schoolyear 2013-2014. Deadline for submission of applications is on January 15, 2013.
Council 8014 joins Saint Joseph the Worker parishs 53rd anniversary
KCFAPI Central Luzon Conquerors Area Manager and Regional Membership Director, Manuel Naldoza discusses the indoctrination of the Order.
THE Round Table of District Deputies of Nueva Ecija and Aurora headed by Chairman DD Gil Dindo Berino held indoctrination to the Order of the Knights of Columbus with Spiritual Formation Course and 1st degree exemplification on September 15 at the Archbishop Gabriel assembly hall in Cabanatuan city. Speakers were Central Luzon Conquerors Area Manager Naldoza who discussed the Indoctrination of the Order; Ronald Pascual, who spoke about the Ten Commandments, Nestor Berber, on basic prayers and sin and Larry Santos on the seven sacraments. The initiating team was composed of Grand Knight Hon Panahon, Council 8226; Former District Depu-
ties Nong Fernando, Jr., Council 3692 and Nestor Berber Council 10860; Bro Ed Paulo and Bro Ambrosio from Council 6000. The event was a monthly undertaking of the RTDD of Nueva Ecija and Aurora in collaboration with KCFAPI CLC Area Manager and Regional Membership Director Manuel Naldoza. Around 64 Brother Knights from 14 K of C Councils and 21 Sister wives participated. Sister wives were encouraged to attend the Indoctrination and spiritual formation held at the KCFAPI branch office, after which they joined the Brother Knights during the graduation. They were also provided with KCFAPI umbrellas. (KC News)
Thousands of devotees flocked to the Saint Joseph the Worker Parish as they were visited by the image of the Black Nazarene.
THE Knights of Columbus Balintawak Council 8014 took charge of security when the Black Nazarene visited the Saint Joseph the Worker Parish in Quezon City during their 53rd Anniversary celebration of the parish. The Brother Knights secured devotees who flocked to the parish to pay homage to the Black Nazarene last September 14. According to Grand Knight Anton Maldo, Parish Priest Fr. Gilbert Dumlao
requested the visitation of the Black Nazarene to the parish for their 53rd Anniversary celebration last September 16. Maldo explained that the presence of many Nazarene devotees in their area prompted Fr. Dumlao to request for the visit and to conduct a procession. Fr. Dumlao expressed his gratitude to Msgr. Clem Ignacio, rector and parish priest of the Minor Basilica of the Black
Nazarene for granting their request. We are very thankful to the Lord as we celebrated the 53rd Anniversary of the Saint Joseph the Worker Parish. We are celebrating our faith with the Black Nazarene. His visitation may strengthen the faith of the residents in Balintawak, majority of which are poor. Yet, despite their deprived situation, they are showing their unity and their assistance to one another, Fr. Gilbert said. (KC News)
The members of the Knights of Columbus in Cotabato City together with the local officials during the three-day community outreach program.
The Community Outreach Program is in close collaboration with Rotary Club of Cotabato City - South under District 3870, OJ Merchandise, Restaurant, Bakeshop, and Meatshop and the
Sustainable Education and Enterprise Development Foundation in Mindanao (SEED Foundation) and Tactical Operations Group - 12 of Philippine Air Force. (MindaNews)
Photo shows (from upper left) are Atty. Henry A. Reyes, President of Keys Realty & Dev. Corp./HTMC, Teodoro O. Arcenas, Chairman- KRDC/HTMC and Hilario G. Davide, Jr., Chairman-KCFAPI and KRDC Board of Advisor delivering their inspirational messages during the celebration held on October 10, 2012 at HTMC Bldg., Sucat, Paranaque City. In the middle photo are from left Mrs. Carmen C. Flores, Executive Consultant, Bro. Arsenio Isidro C.Yap, Luzon Deputy & KRDC Director, Bro. Jun Galang of Council 5922, Mrs. Apol S. Dominguez, VP-Mortuary Operations/HTMC, Bro. Ismael V. de Leon, KRDC/HTMC Director, Bro. Vicente V. Ortega, KRDC/HTMC Director, Atty. Henry A. Reyes, President-KRDC/HTMC, Bro. Riz S. Nicolas, VPFinance & Realty Admin.-KRDC, Bro. Alonso L. Tan, Supreme Director & KRDC/ HTMC Director, Atty. Ruben Aldea, District Deputy P-25. Rev. Father Rex Palaya officiated the thanksgiving mass.
State Deputy Arsenio Isidro Yap together with the other K of C officials during the Flood Relief Operation Program in San Miguel and Calumpit, Bulacan.