Você está na página 1de 42
 
 1
rbdl Myrpomh
 
 Ha’Misparim La’Debarim
The Numbers of the Words
by Craig Peters
 Psalms 27 and 72:  Revealing the Light and the Chesed of
hwhy 
 
hwhy
is my light and my salvation; whom shall I fear?
hwhy
is the strength of my life; of whom shall I be afraid?
Tehillim/Psalms 27:1
a
 
Is it merely coincidental that, in
 Psalm 27 
, we see David speaking of
hwhy
 and declaring Him to be the Source of
light 
? In associating light/ur/
rwa
 with
Tehillim 27 
, the Spirit is calling our attention to ponder many profound truths and, to the best of our ability, we wish provide numerous Elohim-given meditations on significant subjects surrounding this important and far-reaching topic.
 
In this 72nd article,
1
 we invite readers to stand in awe of the light (27) and the chesed/kindess (72) of
hwhy
. This latest revision has a new section (beginning on page 24): “
The Messiah Elevates  Prayer and His Desire for the Presence of
hwhy 
.” Be amazed at the Word of
hwhy
 and the significance of the Messiah (and Mosheh) ascending into a mountain to  pray/commune with Elohim. In regard to this matter, the Hebrew misparim/numbers clearly show us why the Torah is called the Light of
hwhy
. And this is the very light which the Spirit of
hwhy
 writes on our hearts and minds as we abide in His Presence during times of reverent prayer. By its very nature, light drives away the darkness and this simple, but powerful fact has far-reaching implications for those seeking to overcome and to enter into the Kingdom of Light with an enduring inheritance of reward and greatness.
2
 In this study, we will further witness the profound connection between the light of
hwhy
and His great
dox
/chesed/lovingkindness—the lovingkindness which He has commanded to a thousand generations. This lovingkindness is shown by
hwhy
 to have begun,  prophetically, in the life of Abraham in a most marvelous way—a way which shows forth the awesome love, power, and sovereignty of the Most High. What the Spirit reveals in regard to this matter is simply beyond description and, emotionally, it is all very moving. Through the timing of this great event, the Inspired Word of Elohim gives us clear evidence of things not seen.
3
 Specifically, the Hebrew
misparim
4
 prove
hwhy
 
visited Abraham with His age-abiding chesed
accompanied by a great miracle— the conception and birth of Yitschak/Isaac—and in so doing, the Most High confirmed His Word to all those who would live for Him in the subsequent 999 generations!
1
 (the 72
nd
 article posted to Scribd)
2
 Matthew 5:17-20, 2Peter 1:10-11
3
 Hebrews 11:1
4
 (i.e., numbers)
 
 2
Through the miracle
hwhy
 did in Abraham and Sarah’s lives (and the providential timing surrounding
when
He did it), the Spirit shows us that Elohim will undoubtedly uphold His Word and His Promise across the many eons still to come in bringing forth
all 1000 generations
 prophesied in the Torah, beginning with the first patriarch and still extending tens of thousands of years into the future, even from this present time. Read and stand in awe of
hwhy
, the Most High. Baruch shemo gadol, le’olam vay’yed: Blessed be His great Name to the Messianic Age and beyond.
t s r q u p e o n m l k y j x z w h d g b a
The Misparim and Place Value of Light
We immediately see there is a significant connection between
the light of
hwhy 
, and
Tehillim 27 
. In this regard, the
 place value
 and
misparim
5
 
of the Hebrew word for light (ur/
rwa
) will immediately reveal results that are unmistakably Inspired:
6
 
 
 
 
 place value (pv)
27 =
(20) r
 +
(6) w
 +
(1) a
=
rwa
 = ur = light
 
 
 
misparim value (mv)
207 =
(200) r
 +
(6) w
 +
(1) a
=
rwa
 = ur = light
When realizing the Hebrew word light/ur/
rwa
 has a place value of 27, that
 Psalm 27
 begins by David speaking of
light 
 cannot be merely coincidental. And we believe this shows us King David—a prophet
7
 who wrote and spoke by Ruach ha’Qodesh
8
 —both
knew and recognized
the inspired significance of Hebrew words when converted to their corresponding
number values
. We will later ponder still more of the profound meaning behind the
misparim
of light being 207:
ur/
rwa
 = 207 (mv).
But before moving onward, we first consider the additional
numerical significance
still  pulsating from the wisdom of
hwhy
 as we view both the sum ( 27 + 207 ) and the  product ( 27 x 207 ) of the
 place value
and the
misparim value
 for the Hebrew word
rwa
/ur/“light”:
S
UM 
: 27 
 
+
 
207 
 
=
 
 234
 
=
 
 26 
 X
9
5
 The place value of a Hebrew letter is derived from its position in the Hebrew A
LEF
-B
EIT
. The first letter,
 
A
LEF
 (
a
) = 1 since it is the first letter; the second letter,
 
B
EIT
 (
) = 2 since it is the second letter; and this process continues all the way to the last letter: the
 
T
AV
 (
t
) = 22 since it is the twenty-second letter in the Hebrew A
LEF
-B
EIT
. Place value, then, is simply a letter’s sequential position in the A
LEF
-B
EIT
. In Hebrew,
misparim
” means “numbers,” and this is the word the  present author generally uses instead of the Greek word “
 gematria
.” The
misparim
, or
misparim value
, is another number value in a simple, ordered system that assigns values to Hebrew letters and words.
6
 A chart listing the
 place value
 and
misparim value
of each Hebrew letter is provided in the postscript section of this study, and readers are asked to verify these values for themselves and to see how simple and straightforward this process really is.
7
 Acts 2:25-31, Hebrews 11:32
8
 Matthew 22:41-45, Mark 12:35-37, Acts 1:16, 4:24-26, Hebrews 4:4-7
 
 3
We first notice the sum of the two numbers is 234 and this special sum has
 26 
 as one of its
 factors
: 234 = 26 x 9. Yet the number 26 is set forth as both the
misparim value
 and the
 place value
of the Qadosh Memorial Name of
hwhy
:
 
 
 
(pv) 26 =
(5) h
 +
(6) w
 +
(5) h
+
(10) y
 =
hwhy
 = YHWH, the Qadosh Name
 
 
 
(mv) 26 =
(5) h
 +
(6) w
 +
(5) h
+
(10) y
 =
hwhy
 
= YHWH, the Qadosh Name
Since 26 is a
 factor 
 of 234—or we might rather say 234/
rwa
/light is a
multiple
 of 26/
hwhy
/YHWH—it is difficult to think of anything other than what Yochanan/John wrote about the relationship between
hwhy
 and light:
 Elohim is
light
 and in Him is no darkness at all.
1John 1:5  Nor is it too incredible to think that this emissary may have known about the number relationships seen above (and below), because the truth of which Yochanan writes is still further emphasized by the result that occurs when we multiply the
 place value
of light (27) by its
misparim value
(207):
 P 
 RODUCT 
:
 
27 
 X
207 
 
=
 
5,589
And what may be gleaned from the product of 27 and 207? While the product of 27 and 207 is 5589, amazingly, the
 sum of the digits
of 5589 brings us back, once more, to 27!
 5
 
+
 
 5
 
+
 
8
 
+
 
 9
 
=
 
 27
And perhaps the most simple and obvious of all these number connections is the fact that, just as 27 emanates from 26, so light emanates from
hwhy
! 26 ==> 27
hwhy
==>
rwa
YHWH ==> Light Mathematically, the Spirit is showing us what the Word of
hwhy
 has openly declared in so many places: the entire Being of
hwhy
, the Father, simply pulsates with the Light of His love! Ya’acov/James calls Him “the Father of Lights”
9
 while Sha’ul wrote of
hwhy
 dwelling in light
unapproachable
:
… Who only has immortality, dwelling in light unapproachable; whom no man has seen, nor is able to see; to whom be honor and eternal might. Amein.
1Timothy 6:16 The Word also declares that
hwhy
 covers Himself with light as with a garment:
9
 James 1:17

Recompense a sua curiosidade

Tudo o que você quer ler.
A qualquer hora. Em qualquer lugar. Em qualquer dispositivo.
Sem compromisso. Cancele quando quiser.
576648e32a3d8b82ca71961b7a986505