Megillah 17a-18a

Mishnah: The Mishna has six halachos about reading the Megillah 1)The megillah can not be read out of order 2) The megillah can not be recited by heart 3) The megillah can be read in any language that you understand, or in Hebrew even if you dont understand it 4) If you take breaks, or fall asleep, in the middle of reading the megillah you can fulfill the mitzvah 5) If while writing, learning, or editing a megillah you read every word, as long as you have in mind to fulfill the mitzvah you can fulfill the mitzvah 6) The megillah must be written on parchment, with black ink, in Ashuris script Gemara:

The Gemara analyzes the first halacha of the Mishnah: The megillah can not be read out of order
How do we know that this is true?

Like the megillah, Hallel, Krias Shema, and Shemona Esrai also have to be said in order

Purim is celebrated kichsavum vchizmanam, and both need to be in order Rather, Purim is nizkarim vnassim, commemorated and celebrated, both in order

Hallel

Shemona Esrai

How do we know that this is true?

Shema

How do we know that this is true?

Perhaps that pasuk is only reffering to the celebration and not to the reading of the megillah?

Mimizrach shemesh Zeh HaYom

Meata vad olam Yehi Shem Hashem Mvorach

How do we know that this is true?

We have a Baraisa which states explicitly that shemona esrai was set up in a specific order

We can learn it from a Baraisa containing an argument between Rebbi and Rabanan

Rebbi learns from the word Vhayu that Shema can only be said in Hebrew

Rabanan learn from the word Shema that the Shema can be said in any language

Rebbi uses the word Shema to teach us that you have to hear the words coming out of your mouth, while Rabanan use the word Vhayu to teach us the Shema can not be said out of order. Rebbi agrees that Shema can not be said out of order, but learns it from Hadivarim instead.

The gemara explains that Avos, Gevuros, and Kedushos are the first three berachos based on Tehillim 29. Bina (4) follows Kedushos based on Yeshaya 29. Teshuva (5) follows Bina based on Yeshaya 6. Selicha (6) is next based on Tehillim 103. This same verse should dictate that Refuah proceeds Geulah, but Geulah is (7) because redemption will come in the seventh year, and Refuah (8) because a baby on the day of his bris, day 8, needs refuah. Birchas Hashanim is (9) because it models after Tehillim 9. Kibutz Golios (10) follows as per Yechezkel 36, at which point there will be Din (11) for the wicked as well as the Minim (12), which will result in exalting the Tzadikim (13), in Yerushalayim (14), where the Kingdom of David (15) will rebuild Bais Hamikdash as a house of Prayer (16), and there we will perform the Avodah (17) and give Thanks(18). Peace (19) follows Birchas Kohanim as per Bamidbar 6.