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-Dozens of small towns and villages, each with its own irrigation system
-Agriculture and Subsistence
• The Indus was flooded between June and September.
• Farmers planted wheat and barley as floods receded
• Harvested them the following spring, using the flood borne silts as
natural fertilizer
• Use of plough
-Effects of civilization growing on environment
• Farmers cleared and burned off more and more riverside forest
• Larger herds of cattle grazed on watershed meadow
• Acres of forest burned t bake bricks to build houses
-Trade and exchange
• Ancestors of Indus people interacted constantly with their
neighbours to the north and west.
• Over many centuries, the relationship between lowlands and
highlands was fostered by both regular exchange of food and other
commodities.
• Development of seaborne trade between the Persian Gulf and the
Indus Valley
-By 2600 BC, the Indus people had mastered the basic problems of irrigation and
flood control, by using fire bricks.
-Cities and Artisans
Bureaucrats
Priests
Merchants
Officials
Artisans
- Religious Beliefs
• The Harappans lived in an environment that they modified for their
own protection, one in which annual floods meant a renewal of life
and food for the coming year.
• Speculations that the roots of South Asian religion may have been
age old fertility cults.
• Such cults provide an assurance that life will continue, that the
endless cycle of planting and harvest would be renewed.
• Only clues that we have to the origins of the Harappan religion
come from minute seal impressions and small clay figurines that
depict a female diety
• A seal from Mohenjodaro bears a three-headed figure who sits in
the yogic posture. He is surrounded by a tiger, an elephant, a
rhinoceros, a water buffalo and a deer. Some Harappan experts
think that the seal represents forerunner of the great Hindu God
Shiva in the his role as the Lord of the Beasts.
-Harappan civilization reached its peak around 2000 B.C. Three centuries later,
Harappa and Mohenjodaro were in decline and soon abandoned.
-Their urban populations dispersed into smaller settlements over an enormous
area as the volume of long distance trade declined dramatically.
-Reasons for decline:
• British archaeologist Mortimer Wheeler found a few skeletons in the
upper levels of Mohenjodaro and speculated that the Harappan
cities were overthrown by foreign, Indo-Aryan speaking invaders.
However his evidence is simply too inadequate and the Indo-
Aryans arrived only centuries later. Furthermore, recent research
has shown that the skeletons concerned seem to have been victims
of disease.
• Robert Raikes and other believed that the collapse may have been
due to a variety of factors, among them catastrophic flooding along
the Indus, shifts in Mesopotamian trading patterns, and changes in
subsistence farming to dry agriculture and from major urban
centres to a more rural settlement pattern was a result of major
shifts in trading activities throughout the Indus region and the
neighbouring areas.
• More compelling is the evidence that the all important Saraswati
River disappeared as a result of geological disturbances nears its
mountainous source, causing the river to dry up and some
tributaries diverted.
-The second millennium B.C was a period of vital importance in South Asian
History, for it was during these centuries, sometimes called the Vedic period, that
Indo-Aryan speaking people spread into the sub-continent, an event described in
the Samhita, a compilation of the hymns (Veda) of the Rigveda.
-Many scholars believe that Indo-European speaking people spread across the
Iranian plateau into South Asia during the second millennium BC, where they
intermarried with indigenous groups. Thus were born the Indo-Aryan, Sanskritic
languages spoken through South Asia today.
-The Rigveda and other Vedas tell us that the newcomers considered horses
and stockbreeding of great importance. They used bronze, wheeled carts and
chariots and were organized n tribal groups headed by chiefs, who vied with one
another for power and prestige.
- City life in the Ganges valley marked the beginning of the classic period of
South Asia Civilization
- New cities become economic powerhouses and centers of great intellectual and
religious ferment.
-Brahmanism was the dominant religion, a form of Hinduism that placed great
emphasis on ritual and sacrifice.
-But revolutionary philosophers of the sixth century BC like Buddha challenged
Brahmanism with revolutionary doctrines that militated against sacrifice.
-Meanwhile, outside powers eyed the riches of the subcontinent. King Darius of
Persia invaded the northwest in 516 BC and incorporated the Indus Valley into
the Persian Empire.
-Two centuries later, Alexander the Great ventured into the Indus River and
brought Greek culture into the area.
-In the northeast, the leaders of the Ganges Kingdoms had fought constantly until
the sixth century B.C when the kingdom of Magadha began to grow at the
expense of its neighbours.
-The Great Ruler Chandragupta Maurya of Magadha benefited from the power
vacuum following Alexander the Great’s conquests and carved out a huge
empire. His grandson, Asoka presided over the empire at its height between
269and 232 B.C.
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