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Everyone, even atheists, has human desire to know who God is, pope says
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The Cross
A Supplement Publication of KCFAPI and the Order of the Knights of Columbus
Vol. 17 No. 02
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rights and poverty, he added. Pabillo recalled that the President had promised to push for the FOI bill during the presidential campaign in 2010, but had been dilly-dallying since he assumed office. As of press time, the lawmakers only have remaining seven remaining session days before the 15th Congress ends. Last December, the Senate already passed its version of the FOI bill. The measure is currently pending on second reading at the Lower House. Lack of integrity Pabillo emphasized that Aquinos commitment to combat graft and corruption in the government will remain questionable, sans action on the FOI bill. With the May 2013 elections just around the corner, the bishop said that Aquino and his allies will aspire to seek fresh mandate with their much-touted campaign for good governance and transparency. This assertion would indeed lack credibility if the FOI Act will remain a pipe dream for us Filipinos, he said. The prelate reiterated that the passage and enforcement of FOI would be a great service to the Filipinos, especially the poor. With a new tool of information, he said that the FOI will promote social justice by giving the opportunity for social auditing towards the pursuit of the common good.
FOI / A7
Cebu Archbishop Jose Palma, CBCP president, blesses a baby at the end of a Mass celebrated on the occasion of the feast of Holy Child of Jesus outside the Basilica Minore Del Santo Nio in Cebu City, 20 Jan. 2013. In his homily, Palma took note of the Reproductive Health Law and said that in the upcoming May elections it is important that the faithful choose the candidates who will best lead the country.
RH Bill / A6
JUETENG lords continue to earn millions of pesos daily from the illegal numbers racket because the government is not keen in stopping their operations. Anti-gambling crusader and Lingayen-Dagupan Archbishop Emeritus Oscar Cruz said the underground lottery will not proliferate in the country if the Aquino administration is serious in stopping it. Jueteng cannot be stopped in the country because the authorities concerned want jueteng to be operational, said Cruz, founder of the
Krusadang Bayan Laban sa Jueteng. We have been fighting jueteng for so many years, for practically two decades and nothing happens. Malacaang is really not intent in getting rid of jueteng. Why? I dont know, he said. He reiterated that jueteng will not flourish if it does not enjoy the protection of the police and government officials. The former president of the Catholic Bishops Conference of the Philippines (CBCP), Cruz also lamented that jueteng is again gaining
Poll / A6
Lipa Archbishop Ramon Arguelles speaks during recent forum on the RH law in Manila.
FOR Lipa Archbishop Ramon Arguelles, there is no way that the he will reconcile the morality with immorality. Reacting to Malacaangs call for reconciliation after the
dispute over the controversial Reproductive Health Law, Arguelles said there is no way that the Church can accept the measure.
Palace / A6
helping the youth reflect on their Catholic faith. As an extension of Tagles Sunday TV program, The Word Exposed, the campus tour is being organized by the Jesuit Communications with the help of the Campus Ministry of the Manila archdiocese. According to the JesCom, the cardinals next stop is at the Centro Escolar University (CEU) in Manila on February 26.
Campuses / A7
FILE PHOTO
Sammy Navaja
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ORGANIzERS of a massive pro-life vigil said that Fine Gael, the majority party in the Irish coalition government, will have awoken a sleeping giant if they move to legalize abortion. Unofficial observers estimated numbers in excess of 35,000 people, which packed Dublins city center in the largest pro-life rally ever seen in Ireland to oppose government plans to legalize abortion. The government has said it will move to introduce abortion on suicide grounds, sparking widespread concern and protests from the strongly pro-life nation. The Vigil for Life, which was organized in just three weeks saw tens of thousands of people converge from all over Ireland, into Dublins Merrion Square, with police estimates at 30,000 while unofficial tallies suggest some 50,000 attended. Niamh U Bhriain of the Life Institute, a key organizer of the Vigil, said that the government had no mandate to legalize abortion, or to ignore the expert evidence which tells them that abortion is never a treatment for suicide. She reminded the huge crowd that Fine Gael had given a commitment not to legalize abortion in Election 2011.
World News
She said that, Fine Gael are pressing to legalize the direct and intentional killing of children on the grounds of suicide and that we are here to remind them that votes are transferable thingsbecause on the issue of abortion the people are not for turning. If Fine Gael dont protect life, they will truly have awoken a sleeping giant. They will have crossed the line for the pro-life majority. And today we pledge to Fine Gael that if they break their pro-life promise they will never get our votes again, she said to applause and cheering. The pro-life spokeswoman told the crowd that the British David Steele, who is described as the architect of the British Abortion Act recently said, I never envisaged there would be so many abortions. Is that what Fine Gael want? To be the party that looks back and says, We never envisaged there would be so many abortions? she asked. She urged Fine Gael to take the opportunity to do the right thing. To stand with the people, to stand for mothers and babies, to have the courage to stand on the world stage, and be leaders in protecting human life. Youth Defence, one of Ireland leading pro-life groups, called the Taoiseachs (Prime Minister) constituency office live from the Vigil. The massive pro-life event went quiet as Dr Eoghan de Faoite of Youth Defence called an Taoiseachs constituency office, and Endas voice could be heard asking the caller to leave a message. Hello an Taoiseach, this is the Vigil for Life, and I have 30,000 people here to give you a reminder of the pro-life promise you made in 2011, said Dr de Faoite. To which the 30,000 strong crowd chorused Enda, Keep Your Promise. The phone call followed more than an hour of speakers, crowd participation, and pro-life messaging at the Vigil. The Vigil heard from one of Irelands leading sports figures, Tyrone Gaelic Athletic Association county manager, Mickey Harte who said I speak to you as an ordinary person, a citizen, a husband, a father. I come from a sporting background, as you know, and I am proud of our sporting traditions. But there is no tradition of which I am prouder than the respect for both women and their unborn children that has been the hallmark of our medical services in Ireland, he said. Ireland, without abortion, is one of the safest
CBCP Monitor
January 21 - February 3, 2013
Vol. 17 No. 02
countries in the world for a woman to be pregnant. There is no issue more important than the protection of human life. Theres no point saving an economy if a childs right to life is compromised or forgotten, said the popular sports manager. The Vigil has been a tremendously powerful and historic event, and the voice of the majority has been heard for the protection of both mother and baby, said Eoghan de Faoite. Weve reminded Fine Gael that abor-
tion is not a treatment for suicide, and that the government needs to look at the evidence given before the Oireachtas Committee which confirms that fact, the Youth Defence spokesman said. He added that the ban on abortion had made Ireland a safe place for both mothers and babies and that was something worth protecting. A pro-life pledge which aims to sign up 100,000 people who say they will never vote for Fine Gael again if abortion is legalized, was also launched at the Vigil. (CNA)
in biotechnology measures from the previous year, with only two states considering bans on embryo-destroying research and none initiating bans on human cloning. The report observed that many of the least pro-life states on the list have had a state court manufacture a constitutional right to abortion beyond what is federally recognized. Others have enacted legislation that effectively blocks laws and regulations that would protect women and unborn children from abortion. For those states that have the least protective laws, the priority really should be the basic protections, especially informed consent and parental involvement, said McConchie. Women considering abortion deserve both information and support before they make a monumental decision of this nature. (CNA)
achieve peace must pass through justice and dialogue, and never through violence. The path is full of pitfalls, but hope guides us and the song of the angels assures us. The main promoters of the Day of Prayer for the Holy Land are: the National Association of Italian Papaboys, the Apostolate of the Youth for Life, the chapels of perpetual adoration throughout Italy and the world, groups of Eucharistic Adoration, the Association for the promotion of the extraordinary prayer of all Churches for Reconciliation, Unity and Peace. (AsiaNews)
Vatican Briefing
Popes former butler given hospital job
Paolo Gabriele, the Popes former butler who was released from prison just before Christmas, has a new job working for an extension of the Vatican hospital Bambino Gesu. According to the German Catholic agency KNA, Gabriele has been offered a job doing clerical work for a new branch of the hospital near the Basilica of St. Paul Outside the Walls. He will also receive assistance with housing, since his wife and three children must move out of their current Vatican apartment. The former butler was sentenced Oct. 6, 2012 to 18 months in prison for leaking sensitive papal documents to the media. (CNA)
Pope creates eparchy in London for Ukrainian Catholics
Benedict XVI has elevated the Ukrainian apostolic exarchate in Great Britain to the rank of eparchy (diocese). The new eparchy has the title: Ukrainian Catholic Eparchy of the Holy Family of London. Bishop Hlib Borys Sviatoslav Lonchyna, until now apostolic exarch there, was named the first eparchial bishop. An apostolic exarchate in the Eastern Catholic Church is similar to an apostolic vicariate in the Latin Rite Catholic Church. It is headed by a titular bishop as its ordinary with the title of exarch. (Zenit)
John Paul IIs canonization thought to be imminent
The retired prefect of the Congregation for Bishops says Blessed John Paul II will likely be canonized this year or next. Cardinal Giovanni Battista Re offered this prediction during a presentation this week of Il Papa e il Poeta (The Pope and the Poet), written by Vatican expert Mimmo Muol. If its not this year it will be next, said the cardinal, explaining that as more than one miracle has been attributed to the Polish Pontiffs intercession, surely there is at least a valid one for his canonization. Experts of the Congregation for Saints Causes are reviewing the alleged miracles. (Zenit)
Vatican official surprised by Italian banks credit card halt
The Bank of Italys decision to not accept credit cards from foreign banks anymore at the Vatican has stunned a Vatican official, who reiterated the Holy Sees financial transparency. As of Jan. 1, the Vaticans main operator, Deutsche Bank Italian unit, has not been authorized to transact foreign credit cards in the tiny state a move that could affect the millions of tourists who visit each year. The Vatican underwent a third financial evaluation by the Moneyval Committee of the Council of Europe in July, passing nine of 16 core and key recommendations, which Brlhart called a good report card. (CNA)
www.asianews.it
CBCP Monitor
Vol. 17 No. 02
January 21 - February 3, 2013
News Features
one-by-one rather than a private audience. The pope spoke at length with the former CIA director, who was smiling and gently holding both of the popes hands, and gave him one of the medallions reserved for special guests. Panetta said later that the pope told him, Thank you for helping to protect the world. Panetta said he replied, Pray for me. Panetta, who was stepping down as Pentagon chief, was in Rome as part of a Europe-wide tour to meet with European defense ministers to discuss the conflicts in Afghanistan and Mali. During his catechesis dedicated to the Year of Faith, the pope said, The desire to really know God, that is, to see the face of God, exists in everyone, even atheists. It can even be an unconscious desire simply to know who is he, what is he for us? the pope said. That yearning finds fulfillment in Christ, he said; as Jesus told his disciples, Whoever has seen me has seen the Father. The pope said it was important to follow Christ not just in those moments when we need him, but to find room for him in our daily tasks and throughout ones life. The splendor of the divine countenance is the source of life,
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its what lets one see reality and its light is a sure guide in life, he said. At the end of his catechesis, the pope made an appeal for people to join the observance of the Week of Prayer for Christian Unity Jan. 18-25. The theme for this years week is What does God require of us? I invite everyone to pray, ceaselessly asking God for the great gift of unity among the disciples of the Lord. May the inexhaustible power of the Holy Spirit encourage us in a sincere commitment to the search for unity, so that together we may all profess that Jesus is the Savior of the world, he said. (CNS)
Everyone, even atheists, has human desire to know who God is, pope says
VATICAN City, Jan. 17, 2013 The desire to see and know God is innate in everyone, even nonbelievers, Pope Benedict XVI said. But its especially important that people dont just seek God when they need him but make room for him throughout their busy lives, he said during his weekly general audience in the Vaticans Paul VI hall Jan. 16. At the end of the audience, the pope also greeted U.S. Defense Secretary Leon Panetta, a Catholic. The brief encounter came during the so-called baciamano, the moment when the pope offers a select group of prelates and special guests a brief handshake
Catholic lay organizations band together to make a difference in the forthcoming May elections.
ng Pilipinas, Dominican Network, Institute of preaching Lay Missionaries, Federation of National Youth Organizations, Youth Pinoy, National Youth Ministry, St Thomas More Association, Catholic Womens League, Couples For Christ, Educhild Philippines, Families Against RH Bill, Filipinos for Life, Doctors for Life, Alliance for the Family Inc., Pro-Life Philippines, Jericho Community, and Defensores Fidei Foundation.
Boncan explained that it is Catholic formation that will empower Filipinos to arrive at sound choices during elections. The basic premise here is that Catholic moral and ethical teachings are applicable in the secular sphere where politics is at work. Once we integrate Catholic formation and teaching with our lives in the secular world, then we will start seeing changes in the way politicians are elected and, in turn, the way government is run. (CBCP for Life)
You are not alone, Pope tells those suffering from sickness
VATICAN City, Jan. 9, 2013Ahead of the World Day of the Sick, Pope Benedict XVI expressed his closeness to those with illnesses and reaffirmed that Jesus Christs sufferings give meaning to their own. You are not alone, separated, abandoned or useless. You have been called by Christ and are his living and transparent image, said the Pope, quoting Pope Paul VIs words from the Second Vatican Council. The 21st World Day of the Sick will be celebrated Feb. 11 on the Feast of Our Lady of Lourdes. Pope Benedict released his message for the day on Jan. 8. The Pope said the observance is a day for the sick, health care workers and the faithful to engage in prayer, to offer ones sufferings for the good of the Church and to recognize in those who suffer the Holy Face of Christ who, by suffering, dying and rising has brought about the salvation of mankind. The Pope used the parable of the Good Samaritan as a point of reflection. Jesus parable helps us to understand the deep love of God for every human being, especially those afflicted by sickness or pain. The parable recounts how the Good Samaritan cared for a man who had been injured in an attack by thieves. The Pope said its concluding words, Go and do likewise, show how his disciples should behave towards others, especially those in need. We need to draw from the infinite love of God, through an intense relationship with him in prayer, the strength to live day by day with concrete concern, like that of the Good Samaritan, for those suffering in body and spirit who ask for our help, whether or not we know them and however poor they may be. Pope Benedict said this is true for everyone: pastoral workers, health care workers, and the sick themselves. He cited his 2007 encyclical Spe Salvi, which said healing is found not by sidestepping or fleeing from suffering but rather by accepting it and finding meaning through union with Christ, who suffered with infinite love. The Pope noted that many Church Fathers saw Jesus in the Good Samaritan. In the man who fell among thieves and was injured, they saw the wounded and disoriented humanity of sinful Adam. Jesus, he said, does not jealously guard his equality with God but, filled with compassion, he looks into the abyss of human suffering so as to pour out the oil of consolation and the wine of hope. Pope Benedict encouraged Catholic health care workers and institutions, dioceses, religious congregations, and all those involved in the pastoral care of the sick. May all realize ever more fully that the Church today lives a fundamental aspect of her mission in lovingly and generously accepting every human being, especially those who are weak and sick, he said. The World Day of the Sick will be observed at the Marian Shrine of Altotting in Germany. The Pope asked that the Virgin Mary help health care workers and always accompany those who suffer in their search for comfort and firm hope. (CNA/EWTN News)
www.cbcpforlife.com
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EDITORIAL
Opinion
Divorce
CBCP Monitor
January 21 - February 3, 2013
Vol. 17 No. 02
THERE is no mistaking that while someone must be good for something, not everyone however is fit for marriage intents and purposes. This is a down-to-earth reality that is squarely premised on the inherent nature of and obligations intrinsic to marriagesuch as the requirements of mental composition, emotional constitution and physical make-up of the concrete man or woman concerned. One thing is the plain desire of getting married but definitely something else is to have the fitness, the capacity or aptitude for getting married. It is understandable wherefore that more and more couples do not get married at allbut simply unite and separate at will. In fact, more and more married men and women get married and eventually come to part ways at willwith or without having children. Thus it is too that more and more children from broken families become confused, angry or bitter even as they grow in years and realize their predicament of growing without the parenting presence of their fathers and mothers. And yet, there are individuals who even want to introduce and legalize divorce in the countryas if the fact of divorce and the divorce mentality would promote the right understanding and proper living of the reality of marriage. The truth of the matter is that divorce promotes divorce just as the possibility of divorce already weakens the resolve to get married for a lifetimein accord with their own human dignity and pursuant to the inherent rights of the children born of their union. Divorce is not merely a direct contradiction to the standard Marriage Vows, but also a standing contradiction of the Family Code of the Philippines and a blatant contradiction of the Constitution of the Philippines. Hence, Filipinos who want divorce introduced and legalized in the country, say but one and the same thing: Change the working of the Marriage Vows! Change the Philippine Constitution! Change the Family Code of the Philippines. Thus it is that in the context of those pushing for the legislation of divorce, the constitutional principle of the sanctity of family life becomes but a big joke. That the constitutional resolve to protect and strengthen the family is simply a big lie. And that the equally constitutional consideration of the family as a basic autonomous social institution is but a blatant farce. Perhaps there is really a need to brace up for what looks like a looming disaster.
Catholic Church Leaders in Mindanao Discuss the Framework Agreement on the Bangsamoro
THE Role of the Catholic Church during the Period of the GPH-MILF Framework Agreement on the Bangsamoro was the theme of a Consultation on Jan. 9-11, 2013, in Davao City. The Episcopal Commission for Interreligious Dialogue of the Catholic Bishops Conference of the Philippines called for this consultation with support from Catholic Relief Services. The consultations brought together eleven bishops and about thirty other representatives of Catholic universities, theology seminaries, radio stations, and peace centers from different parts of Mindanao. The main objective of the consultation was to clarify the provisions of the Framework Agreement which was signed by the GPH and MILF panels in Malacaang on Oct. 15, 2012. The participants appreciated the presence of the two panel chairpersons themselves: Prof. Miriam Coronel-Ferrer
Pastoral Companion
oro was also presented to the participants by means of comparative maps indicating its reduced coverage when compared with the thirteen provinces claimed by the MNLF in 1996 and the area proposed for referendum in the MOA-AD of 2008. The speakers dwelt on four annexes that still need to be completed as works-in-progress. These are the annexes on Power Sharing, Wealth Sharing, Normalization, and Transitional Arrangements. Several continuing challenges were also frankly admitted such as the status of the earlier peace agreement with the MNLF, the situation of the indigenous people communities, and the proliferation of arms in the area. The third resource person, Fr. Albert Alejo, S.J., described the findings of several consultations among various communities in
Pastoral Companion / A6
(who took over from Dean Marvic Leonen) for the government panel, and Chairman Mohagher Iqbal, assisted by Mr. Abhoud Syed Linga, for the MILF panel. In separate sessions, the speakers explained the key provisions of the Framework Agreement. The polyvalent meaning of the term, Bangsamoro, was pointed out e.g., as a new political entity, a people, or a territory. The Framework Agreement presents a road map i.e., the formation of a Transition Commission, the drafting of a Basic Law that has to be passed by Congress and ratified by a plebiscite, the creation of a Transition Authority, and finally elections for officials of the Bangsamoro by the year 2016. The Bangsamoro entity would have a ministerial form of government and have an asymmetric relationship with the central government. The territory of the Bangsam-
Candidly Speaking
coordination is inevitable. For sure, a lot of catechesis given in ways very much adapted to the different mentalities of the people is a must. Priests, nuns and others can expect a more receptive attitude from the people given the general atmosphere. Homilies and other forms of preaching have to be very well prepared. As much as possible, we avoid improvised preaching that either turns off people or spoil them in their ignorance, confusion and other forms of deficiencies. By now, Church leaders should have a good idea of what to tell the people, how to motivate and inspire them. This idea should be well articulated and developed in appropriate modules and preaching plans that can make use of modern technologies like the social media. With the vast popularity of this devotion, Church leaders should acquire the skills of using the mass media properly. They are the new pulpit, the new Areopagus. And actually there are a lot of things to say, to preach, to clarify and explain, to correct, etc. People have to be gradually introduced to the intricacies of theology and philosophy and the other sciences that deal with our faith and devotions. We should never be afraid to do these, since these are necessary.
Candidly Speaking / A7
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animating element of the celebration. We need to strengthen it, and equip it with the appropriate antidote against foreign elements that can also be expected to come. Popular piety can attract all sorts of things. Its like a pie or a cake in the open air. Politicians will take advantage of it. For good or evil, we cannot determine for now. So, some regulating indications have to be made. Business people, the big ones and the small ones, obviously will also do some milking and killing of the big event. This is all very understandable. Again, some effective regulating provisions have to be made. Different people from different fields will use it from their respective interests. There has to be a way of determining which is compatible with the over-all celebration and which is not. People from the fields of culture, education, sports and entertainment, etc. will all have a field day. The Church leaders have to be most active and persistent in underlining the spiritual and supernatural dimension without detracting from the legitimate human dimension. This is not an easy task. Often, the way to go is by trial and error, and errors will surely come. But as long as the concern remains, and the people involved have the proper dispositions and competence, then we can only expect success especially in the spiritual side. A lot of
CBCP Monitor
Vol. 17 No. 02
January 21 - February 3, 2013
Opinion
The Churchs stance visa-vis the present regime
to life of everyone, especially the unborn. Thus, the Church needs to embrace a consistent ethic of life that integrates these various concerns. The Church should be willing to engage and collaborate with the government and civil society in promoting the common goodespecially in poverty alleviation, promotion of peace and good governance, and environmental protection. In doing so, the Church should not act as Messiah or liberator but as a genuine humble servant cooperating with other people of good will. Thus, the Church must live up to her identity as Church of the Poor. As a prophetic community, the Church has two-fold function: to announce and denounce. Prophetic annunciation means proclaiming the Gospel message and Christian values. This is the task of new evangelization especially in light of the fact that majority of the people are nominal Christians, many of whom do not accept and live the Churchs teachings. This is also the task of renewed catechesis. There is much to be done to deepen the understanding of the faithful of the basic Christian doctrines, about the social and moral teachings of the Church. The teachings of the Church about marriage, sexuality, family, responsible parenthood, natural family planning method and the value of life should be inculcated in the schools, parishes and Basic Ecclesial Communities. An ongoing political education based on social teachings of the Church should lead the members to vote wisely and to participate in the crusade for good governance. The task of prophetic denunciation includes the exercise of the Churchs role as conscience of society. This means struggling against the culture of death and corruption. While collaborating with the government in initiatives that promote common goodsuch as poverty alleviation, good governance, peace and environmental protectionthe Church must at all times maintain a critical stance. The Church will continue to denounce the government policies and laws that are contrary to common good, that promote the culture of death and that weaken the family. The negative effects of the RH Law need to be exposed and denounced. This includes exposing how billions of pesos of taxpayers money are spent on birth control and sex education, and less on actual poverty alleviation programs, better health care and affordable quality education for all, especially the poor. The Church should not hesitate to exercise the critical function when the government fails to alleviate poverty, to protect the environment, achieve just and lasting peace, to implement genuine agrarian reform, to eradicate graft and corruption at all levels. This servant and prophetic mission of the Church should be carried out not just by the bishops, priests and religious, but also the lay faithful as well, especially by the renewal movements and the Basic Ecclesial Communities.
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Fr. Carmelo O. Diola
Duc in Altum
on Section 12, Art. II of the Constitution of the Philippines, which provides that it is the policy of the State to protect the life of the mother and the life of the unborn from conception. The Proclamation acknowledged that available statistics detail the frightening losses of innocent human lives by abortion. Thus, the promulgation purports to instil the value and sacredness of human life, in the minds and hearts of the Filipino people and thereby help reverse the above statistical trend; it becomes imperative to set aside a period of time for them to ponder; and focus attention on their moral and constitutional obligations to protect human life or ones inherent right to life. *** On January 09, 2012, the Feast of the Black Nazarene of Quiapo, ALFI or the Alliance for the Family Foundation (Philippines), Inc., an NGO dedicated to preserving the sanctity of life & family, filed at the Supreme Court, a Petition for Prohibition, with request for a TRO/Preliminary Injunction against Republic Act (R.A.) No. 10354, The Responsible Parenthood & Reproductive Health Act of 2012, on the grounds that it allows the use of abortifacient devices such as the intrauterine device (IUD), and the
Duc in Altum / A7
during the campaign season. There should be no exception to the rule. Studies had shown that a gun-carrying person will use it to show his power and influence on others. What more if these people are backed by powerful politicians? The culture of death is devastating the country; is it because of the passage of the RH Law, when the lawmakers themselves decided to pre-empt the birth of a child through the use of contraceptives and condoms? Lord, please forbid this from happening; God save the Philippines! *** Unlike her son who endorsed the passage of RH Law, it is a fitting tribute to the late President Corazon C. Aquino, whose birthday we celebrate on January 25. President Cory issued Proclamation No. 214 on February 03, 1988 which declares the 2nd week of February 1988, and every year thereafter, as Respect and Care for Life Week. As we stated two years ago in this column The late President based the Proclamation on the United Nations Declaration on Rights of the Child which provides that the child by reason of his physical and mental immaturity, needs special safeguards and care, including appropriate legal protection, before as well as after death. She likewise based the Proclamation
Whatever
THE entity my eyes caught was as recognizable as a glowing yellow McDonalds M in the horizon, or as the fiery buzzing orange letters of Jollibee or the warm and attractive colors of 7-11 outlets dotting street corners in the city. What I saw, however, wasnt flashing, glowing or rotating. Like these street signs, it was enormous, but unlike them it was the dullest object on earth. Worn-out tires, grotesquely impaled as advertising signage by makeshift vulcanizing shops, are even more appealing compared to what I was contemplating. It was Ed, my journalist friend. He covered almost two entire seats. Four, if we included his baggage which literally lifetime corporeal extensions of his combined mass and weight. These contain his equipment as a field journalist reporting for prominent papers in the U.S. and Europe. I have to admit that even though he can sometimes throw his weight around, his articles on hot eco-political issues are very well written, objective and amusingly informative. Ed! I wanted to surprise him by patting him from behind. Despite the freezing air conditioning units in the departure area, I realized that he was still profusely sweating. His sweat seemed to have glued my palms to his shoulders. For a few seconds, I felt like a fly helplessly trapped on an elephant wearing fly paper all over its body. zat yuh, Fathu? his low and strong voice echoed in the room as he turned his head around to check who it was. Yeah, Ed, I guess you caught me there, I managed to free my hands from his shoulders only for a moment. Ed towered nearly six feet. As he stood up, he slowly revealed his true form and size. It was like watching a World War I blimp being inflated to life. I wondered how long it took his brain to signal to his legs and feet to get up. He extended his hand to greet me. I was doomed! Funny meetin here again, Fathu? It was useless to free my trapped and jellied fingers from the bear trap clamped on them. Even before Ed could continue, a little soft voice from nowhere said, Daddy, can I go
Heavens Gate
to the bathroom? There he was! It was a cute smiling blond blue-eyed boy tugging at Eds pants. The contrast was incredible! He was like Tinkerbelle trying to call the attention of a sleeping mammoth or a sluggish hippopotamus. Oh, yeh. Sorry! I almost forgot, Ed scratched his balding head. Okay, but first go and get Fathers blessing, Daniel. The boy let go of Eds pants, and obediently went to me. I felt his hand gently taking my right hand and making his forehead touch it. Wow, Ed! You really taught Daniel here some good spiritual habits. Nah! Ed brushed the comment aside. Its the wife, yeh know, Father. Women are pretty good at that stuff. Lets just say its because of the parents, I reminded him. But I can see that theres more of Denises genes in him, am I not right? Ill argue about that later. Oh, Fathu, yeh dont mind watching my stuff while I accompany Daniel here to the boys room? Not at all, in fact I would be delighted. It isnt the first time I run a flea market you know. *** So I guess youre not here for work, since the kids are with you? Well, yeh can say that Im here for both work and leisure. Sides Denise said we could celebrate my anniversary here as well. Wedding? No, my baptism anniversary! he said. Dont yeh remember, Fathu? I must be getting on in years, Ed. I totally forgot. How could yuh? You even taught that basic Christian thingy that Fathu Bob patiently continued back in the U.S. Okay, Ill take note of it. Happy anniversary just the same, Ed! And you know anothu thing, Fathu? What? Daniel here was also baptized on this very same day! Is that so? Thats really great. Happy anniversary too, Daniel, I traced a sign of the cross on the boys forehead. Thank you Father, he said
Whatever / A7
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CLEARLY making reference to the Year of Faith, Chairman of the CBCP Episcopal Commission on Youth, Legazpi Bishop Joel Baylon said youth ministry in the Philippines is ready to reach out to the 70% of Filipino youth, who for one reason or another, are far from the Church. Inward-looking no more The Churchwe had been saying[is] so inward looking, looking at what is already there, the 30%. We tend to take care of this alone, Bishop Baylon said in an interview, explaining how youth ministrys current programs have mostly been to sustain and nurture the percentage of young Catholics who are already active in the Church. It is about time that we looked outside of this 30% and this is what this Year of faith is all about, Baylon, who also heads the diocese of Legazpi in Bicol, added. With a recent Social Weather Station survey saying 89% of Filipino youth belong to the poorest of the poor, Baylon acknowledged the Church needs to address socio-economic issues that hinder young Catholics from being active in youth ministry.
Local News
development were not sustained simply because there are no programs. To address this, diocesan youth ministries, for example, are intensifying BECs (Basic Ecclesial Communities), so that if young people cannot come to Church, the Churchin a manner of speakingcomes to them. Describing his own dioceses efforts, Baylon said youth ministry also has a micro-finance program to assist in the real socio-economic concerns of young Catholics, who are mostly from class D and E. (Nirvaana Ella Delacruz) AFTER a successful initial run last year, a second Bible run is set to take off in March to raise funds for the printing and distribution of bibles to poor Filipino families. A multi-sectoral initiative, the Bible run is being organized by the Philippine Bible Society together with the CBCPs Episcopal Commission on Biblical Apostolate, the Philippine Council of Evangelical Churches (PCEC), National Council of Churches in the Philippines (NCCP) and other partner institutions. Called May They Be One Bible Run 2, the event on March 9 will start at the Quirino Grandstand in Manila around 5 a.m. The event is designed to help participants learn more about and engage with Gods Word through scripture verses, biblical information and trivia that will punctuate the racetracks that will be highlighted by colorful tableaus and floats featuring biblical scenes. The participants will also get to interact and have photo opportunities with the Bible characters that will make the run more fun and exciting even as they help raise funds for the printing of Bibles for under privileged Filipinos, Philippine Bible Society (PBS) said in a press statement. Dr. Natividad Pagadut, executive secretary of CBCPs Epis-
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January 21 - February 3, 2013
Vol. 17 No. 02
BECs, micro-finance He said it is about time the Church reaches out to young people who grew up Catholic, but whose faith experience and
free Bible to 5 million Filipinos, especially during the Year of Faith. The said campaign, spearheaded by the Episcopal Commission on Biblical Apostolate, has distributed 800,000 Bibles so far. In an interview, Manila Auxiliary Bishop Broderick Pabillo explained why a lot of activities for the Year of Faith will have a focus on Scripture and studying Gods Word. What is faith based on? It is based on the Word of God and our faith is guided by the Word of God, he said in the vernacular.
A more intense Biblical apostolate According to Bp. Pabillo, efforts are ongoing to intensify the Biblical apostolate in the grassroots level. We are going to the par- Archbishop Luis Antonio Cardinal Tagle ishes and giving a lot of talks, he said, add- dict XVI announced a Year of ing that other ways of raising Faith from October 12, 2012 to funds for the Biblical apostolate November 24, 2013, the Solemniare also being explored. ty of Christ the King. (Nirvaana The Holy Father Pope Bene- Ella Delacruz)
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artificial contraception and compels the conscientious objector to refer patients to another health care service provider who dispenses such servicesotherwise, it is a fine or imprisonment or both for the conscientious objector. It is nothing but an insincere, dishonest, and political lip service to the sanctity of human life In other words, in terms of pretending to protect human life, the RH Law is a big joke, stated the manifesto, which was signed by CAPH-Life chairman Atty. Lyndon Caa,
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and Bacolod Bishop and CAPH-Life honorary chairman Vicente Navarra. RA 10354 has opened a floodgate for the unleashing of the vast resources of the state to develop a birth control mentality in the land, the manifesto continued, adding that the law masquerades as a health measure, when, in truth, it is a device to control population growth so that this world will only be a habitat for the rich and not for the poor. The manifesto also pointed out that rather than pouring billions
into education and job generation which are the sure antidotes to poverty, the law surrendered to the lobby money of foreign drug companies which are now assured of a steady income by the purchase of the Philippine government of pills and other artificial methods and devises of birth control. The groups members consider it our moral duty to oppose or undo this law by lawful or Constitutional and peaceful means under the Biblical maxim we must obey God rather than men.
The group also said that they are aware of several more legislative bills in the pipeline which are of the same spirit and orientation such as the divorce bill, legalizing same-sex union, legalization of prostitution, euthanasia and others which CAPH-Life was prepared to oppose. After holding a press conference at the Bishops House, CAPHLife members and other supporters of the move walked to the San Sebastian Cathedral for a Eucharistic celebration. (CBCP for Life)
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The suspect was also able to get donations from two other schools: Roxas High School and San Bartolomeo High School both in Quezon City. We have no such employee as Cecille Villanueva and that she is not at all connected with Caritas Philippines, said Manila Auxiliary Bishop Broderick Pabillo, Caritas Philippines national director. Therefore, we are warning you to refuse any such solicita-
tions she is doing in behalf of our good name, for your own safety and protection, he said. Pabillo reminded the public that anyone who is legitimately collecting donations for a charity will have proper identification. If ever our good office makes appeals and solicitations for our programs and emergency response, it is duly signed by the National Director and / or the Executive Secretary of our organization, he said. (CBCPNews)
more strength as the May 13 election draws closer. According to him, it is during election season that a huge portion of jueteng proceeds goes to campaign kitties of candidates from local to the national level who protects operators once they win.
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The money is for their election expenses. If you are a foreseen winner, they will be the ones to offer so that if you win your mouth is shut. If youre not winnable, theyll give you also, said Cruz. Asked about the amount that these jueteng lords give to
candidates, Cruz said this depends on how big the jueteng lord is as well as the position that a candidate is aspiring for. Now, how much exactly? It will depend on the income of the jueteng lord and his agreement with the candidate, he said.
He said the jueteng money for election expenses of politicians is different from the payola that some public officials receive on a regular basis. This is different from the payola because that is regular while this is occasional, Cruz said. (CBCPNews)
countrieslike an aggressive and irreversible population-control program preventing Gods gift of people. When the mind is blinded by an ideology, there is corruption. When an executive branch coerces a co-equal branch to vote against its conscience, this is corruption. When the poor are used as poster boys to promote the agenda of international funding and population-control agencies, this too is corruption. All these mar Gods image in man. But it is not enough to merely
Pastoral Companion / A4
condemn the new law. A Dilaab survey done in 2009 in 30 mostly church-based groups all over the country regarding qualities voters seek in candidates, God-fearing stood at number one while being pro-life was only number five. The passage of the bill may even be an opportunity for new evangelization for the Church that faces a nation with many disconnects. Only a faith rooted in Gods Word can connect this broken world. As Christians we can do more. How can we make our preaching and catechesis
more effective? How can our life witnessing and governance in church be more authentic? How can outreach to the poor be more organized and sustained? How effectively do we promote moral means of responsible parenthood? Can Christian presence be more joyful and sensitive to the youth? How can Catholic schools go back to the basics of faith and be less concerned with worldly success? What can we do to help emerge and support truly God-fearing candidates? Need we say more?
If they want reconciliation, then they should debunk the law. It should be removed, Arguelles said. The archbishop stressed that they have nothing personal against President Benigno Aquino III for approving the RH law. It is just that, he said, they have to impose what the Church teaches. We are not mad at him (President Benigno Aquino III). But if to reconcile means we would approve what they are doing, it cannot be, Arguelles said. Presidential Communications Operations Office Secretary Herminio Coloma said that Aquino has been openly calling for reconciliation with the Catholic hierarchy. He, however, admitted that no meeting has taken place yet between the Palace and the Church. The prelate who has been very vocal against the RH law, which is
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now facing legal challenges before the Supreme Court, emphasized that reconciliation is not feasible for as long as the law is in effect. Arguelles claimed that during debates in Congress, Malacaang and RH lobby groups used all methods possible including money, pressure and cheating to ensure the passage of the measure. He also believed that the dirty tactics used by the pro-RH groups including smear campaign over social media networks before would be utilized again now that the law has taken effect. They resorted to tricks before and now they want us to accept (the RH Law), cannot be, he added. I know this is illegal, what they are doing is immoral. We pity them because they fought what they think was right. We do not need recon-
ciliation if it means we approve of what they are doing. This is against the teachings of the Lord, he said. Arguelles also said they do not hold a grudge against proRH groups who lobbied for the population control measure and the lawmakers who voted for it. We are not angry at them but it is as if we were knocked down, and now they want to make friends. After beating us up, now they want to befriend us, he also said. For us, it does not matter that we were mauled but we still think that this would not be beneficial to the people, to the country. We do not regret that we were treated very badly, but we regret that if we would reconcile with the government, we would be part of their inequity, he said.
Mindanao and other parts of the country. In particular, he dwelt on the results of Konsult Mindanaw which focused on the need for Sincerity, Security, and Sensitivity to address peoples distrust, fears, and layers of hurts. More positively, the consultation also brought out the dimensions of Solidarity, Spirituality, and Sustainability to highlight the spirit of volunteerism, the role of religious leaders, and the need for institutionalizing social changes. The final speaker, Fr. Sebastiano DAmbra, P.I.M.E., shared his own experiences in setting up the dialogue center, Silsilah, which has helped form over the past quarter century hundreds of Christian and Muslim practitioners of the dialogue of life and peacebuilding. From the Prelature of Isabela, a Silsilah-formed couple, Mr. and Mrs. Joel and January zanoria, shared their experience in helping transform
a situation of conflict between a Christian and several Muslim barangays into one of dialogue and a common search for peace and development. During the planning period by sub-regions and then by sectors, the participants arrived at several recommendations. Among these were: the preparation of a primer on the Framework Agreement on the Bangsamoro to dispel misconceptions the formation of a speakers bureau to extensively explain the FAB to students, church communities, and the general public encouraging intra-faith dialogue to overcome prejudices sponsoring radio programs and peace forums to disseminate the FAB integrating peace education in the curriculum of schools sponsoring a retreat on reconciliation and forgiveness as the Christian approach to
peacebuilding creating a Mindanao Peace Committee involving bishops, universities, seminaries, media, and peace centers to continue the conversation and forge partnerships on peacebuilding Bishop Angelito Lampon, OMI, and Archbishop Antonio Ledesma, SJ, ECID chair and vice-chair respectively, were expected to continue this evolving network of Catholic peacebuilders in Mindanao. Despite the many challenges ahead, the participants in general ended the consultation with vigilant optimism and a more realistic assessment of the Framework Agreement. They also expressed hope for a shared peace in Mindanao that would depend not so much on the peace panels alone but more so on the continuing participation of all sectors, including communities and organizations of the Catholic Church.
The Act introduces policies that negate and frustrate the foundational ideals and aspirations of the sovereign Filipino people as enshrined in the Constitution, the petition stated. This case will present the illegality of the Act as it mocks the nations Filipino culturenoble and lofty in its values and holdings on life, motherhood and family lifenow the fragile lifeblood of a treasured culture that today stands solitary but proud in contrast to other nations, it continued. The petition embodies an effort to reclaim our moral culturea culture that all other countries have begun to lose way ahead of us. And anybody can join us in this new battle, Atty. James Imbong said after filing the petition. The second petition, filed by the Alliance for the Family Foundation Philippines Inc. (ALFI) a week later, cited the measures promotion of the use of abortifacient devices such as
intra-uterine devices (IUDs) and its mandate to purchase abortifacients using taxpayers money, thereby violating Constitutional provisions protecting life and health. RA 10354 has opened the floodgates to an attack against the right to life. While it gives a semblance of respect for life by generously using the words non-abortifacient and do not prevent the implantation of a fertilized ovum, it allows the use of abortifacient devices such as the intrauterine device (IUD), and the purchase of abortifacient substances using taxpayers money, the petition stated. ALFI, represented by Atty. Ma. Concepcion Noche, who is also the groups president, is a multi-sectoral, nationwide organization committed to fostering and defending the sanctity of marriage, promoting family solidarity, and protecting life in all stages of development.
Days later, groups from Visayas and Mindanao filed petitions as well, with Task Force for Family and Life Visayas, Inc. pointing out that even the laws name violates a Constitutional principle Sec. 26, Article 6 as it carries two subjects, namely: Responsible Parenthood and Reproductive Health. Sec. 26, Article 6 of the Constitution provides that Every bill passed by the Congress shall embrace only one subject which shall be expressed in the title thereof. The inclusion of responsible parenthood as one of the two topics in the title but without any provision in the law itself which could be considered as germane to responsible parenthood is clearly misleading. The mislabeling of the essence of the Act, which is contraception to that of Responsible Parenthood must have paved the way to the passage of the bill into law, the petition further stated.
In seeking the declaration of RA 10354 as unconstitutional, Task Force Family and Life Visayas, Inc., represented by Atty. Valeriano S. Avila, also cited as grounds the laws violation of its own guiding principles, of the States duty to respect the sanctity of the family and to strengthen the family as an autonomous institution, and the interference of the State with parents primary right and duty in molding their childrens moral character. The petition also cited the RH laws violation of the freedom to exercise ones religion. The petitioners from Mindanao Serve Life CDO, a Cagayan de Orobased group composed of professionals including doctors, businessmen, lawyers and sociologists, and Rosevale Foundation, an educational institution in the same city are represented by Atty. Earl Anthony Gambe, who said that All petitions are the same with
respect to the main issue: whether or not the RH Law violates the Constitution. In our petition we have cited seven grounds, rights, policies, and directives enshrined in our Constitution. The RH Law violates the right to life; right to protection against hazardous products; the prohibition against involuntary servitude; equal protection of the laws; freedom of speech and of expression; economic policy of the State; and unwarranted interference in education. These grounds are discussed in detail in our petition, the lawyer explained. A petition for prohibition was reportedly filed by former Vice-President and Senator Teofisto Guingona, Jr. It will be noted that the elder Guingonas son, Senator Teofisto Guingona III, voted for the passage of the measure in December. RA 10354 began implementation on January 17. (Diana Uichanco)
CBCP Monitor
Vol. 17 No. 02
January 21 - February 3, 2013
Diocesan News
MORE than a hundred members of the clergy of the Archdiocese of Palo attended an Annual Clergy Ongoing Formation that focused on the issue of the priests Standard Living Allowance (SLA). Held last January 7-11 in Davao City, the five-day formation program geared towards having a systematized financial system for the clergy of Palo. According to Fr. Amadeo Alvero, the media liaison of the archdiocese, Palo Archbishop John Du and the clergy wanted to systematize the financial system of the archdiocese so that the priests will have a decent and just remuneration or allowance. Msgr. Bernardo Pantin gave the history of the clergys aspiration on having an SLA. He said it had been a desire to establish a new system of decent remuneration for priests from the time of Archbishop Pedro Dean up to the time of Archbishop Jose Palma. Archbishop Du, Palos current prelate also wished that his clergy may realize and experience the good and beauty that this SLA will bring to all of them.
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Meanwhile, Fr. Elmo Borgueta, JCD, discussed about the Parish as Juridical person in the 1983 Code. Atty. Ruben Tenedero, archdiocesan accountant, presented the Proposed Financial System for the archdiocese. Fr. Edgar Macalalag, the present Oeconomous discussed about the Proposed Implementation of SLA for the archdiocese. Archbishop Du assures us, his clergy that this SLA will enhance our brotherhood and indeed will establish a stronger relationship as we work together as one to care for the faithful entrusted to us, Alvero furthered. Davao Archbishop Romulo Valles also shared his experience on SLA and the great good it will bring to the Church, the clergy and faithful. Aside from Valles, two priests from the diocese of Kidapawan, a former and recent Oeconomous, also shared their experiences on the topic of SLA in their diocese. A tour around Davao City and its tourist destinations such as the Eden Nature Park, culminated the clergy formation. (Jandel Posion) in New Evangelization as PriestReligious and a Catechist. The New Evangelization is continuing to go into the faith and proclaim the Gospel with reverence, courage in the Spirit of Jesus and the Apostles. We must have a personal connection with Christ as the foundation of all Evangelization. We must also have an end grace of all Evangelization for conversion or holiness and the Holy Spirit is the primary agent of New Evangelization, De Guzman said. Priests must be formed to think and feel with the Church, while consecrated life needs to live their identity radically with joy and remain as true witnesses of life. And lastly, catechists must have personal encounter with Christ and should be intentionally planned and sustained, De Guzman added. De Guzman furthered that the task of New Evangelization is the transmission of the Christian faith not just for those un-churched but also to those who are already in the Church. Attended by almost 1,000 priests, religious men and women and lay people who are catechists and religious educators, the Synod on the New Evangelization was organized by the Don Bosco Center of Studies in Makati. The Synod on the New Evangelization: A Filipino perspective symposium pave the way for three Catholic speakers to share their reflections during the Synod of Bishops last year in Vatican for the new Evangelization. (Jandel Posion)
Samson S. Silloriquez OAR, who is also the Postulator General of Augustinian Recollects, with Msgr. Gary Noel S. Formoso as Vice-Postulator. Auxiliary Bishop David William Antonio was appointed Chairperson for the Theological Committee, while Fr. Ericson M. Josu, the biographer of Verzosa, was named Chairperson for the Historical Committee. Citing the importance of the cause, Archbishop Salgado said that it serves as a challenge to Ilocanos and to all Filipinos to keep our faith and to strengthen it by the grace of God, especially in the Year of Faith. Help us in letting Bishop Verzosa be known to everybody, Salgado added. The celebration of the Holy Eucharist followed the ceremony of the opening of the beatification process. In a separate interview, Lipa Archbishop Ramon Arguelles said the opening of the diocesan process this year shows that God and the Church expect the Philippines to play a big role in Asia and in the whole world.
Sainthood for all In a speech, MCHS Superior Mo. Julie Micosa said that Bishop Verzosa should inspire all people, especially Ilocanos, to aspire for sainthood. Bishop Verzosa once said, All men should aspire to be saints; yes, all without exception, because God invites us to the banquet of eternal salvation The will of God is your sanctification, Sr. Micosa quoted. Archbishop Arguelles further said that his predecessors eventual beatification has a big role to play especially in this Year of Faith. Aside from Arguelles, other bishops present were Novaliches Bishop Antonio Tobias, and Laoag Bishop Renato Mayugba. Nueva Segovia Archbishop Ernesto A. Salgado led the opening of the diocesan process for Verzosas beatification. Versozas legacy Born in Vigan, Ilocos Sur, Bishop Verzosa was the first Roman Catholic bishop to hail from Ilocos. He was the first Filipino bishop to lead the Diocese of Lipa on 20 January 1917. He famously survived the
massacre of the Japanese in Lipa during the liberation of Batangas at the end of World War II. In 1923, he founded the Missionary Catechists of the Sacred Heart (MCHS), a diocesan congregation for women. Later, he witnessed a miracle during the apparition of Mary, Mediatrix of all Grace in the Carmelite Monastery of Lipa from 1948 to 1950. After the apparitions in Lipa, he was forced to retire and then spent the remaining years of his life in Vigan. He died in Vigan on June 27, 1954. (Aaron James Veloso/ Mark Vertido)
Unfortunate A huge network of organizations and individuals from various sectors that have long been campaigning for the passage of the FOI bill urged the House of Representatives to pass the measure. In a statement, the Right to Know, Right Now! Coalition reiterated their call for the passage of a genuine measure for transparency and accountability in the government. We challenge the members of the House of Representatives who continue to resist the passage of the FOI bill to cast their personal fears aside and take a stand for the FOI, they said.
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More than 100 people from public-interest groups, organizations of print and broadcast journalists, environmental protection advocates, farmers organizations and support groups, womens organizations, private and public sector labor unions, migrant workers, businessmen, lawyers, academics, student and youth organizations, and concerned individuals signed the statement. The coalition further said that should the FOI bill die in the 15th Congress that would be indictment on how legislators treat proposed measures that could affect their perks and prerogatives. The death of the FOI bill would be the
supreme irony that politicians in the House seeking reelection or election to new positions could offer to voters whom they are now courting with more and newer promises of reforms, they said. They added, it would be most unfortunate if inaction of the House will lead to the death of the bill because the citizens will again be denied a legislation that is truly crucial to solidifying and institutionalizing governance reforms. The opportunity costs of not passing the bill are clear. Non-passage means a waste of painstaking efforts, resources, and taxpayers money, they also said. Most Rev. Deogracias S. Iiguez, Jr. as main celebrant, and parish priest Fr. Jerome Cruz and assistant priest Fr. Syl Mutia and the clergy of Kalookan Diocese as concelebrants. *** Happy Birthday to Fr. Adrian Magnait, Chancellor and Media Coordinator of the Diocese of Kalookan, Fr. Reu Jose Galoy, OFM; also Happy Birthday and Sacerdotal Anniversary of Fr. Mike Mata, former co-anchor of Veritas Hello Father 911 Saturday Edition. Congratulations to Nikah Jasmin San Pedro on her Confirmation today at San Ildefonso de Navotas. I stand godmother to her.
purchase of abortifacient substances using taxpayers money, and thus violates the Constitutional provisions protecting life and health. RA 10354 violates right to religious freedom as it mandates health providers to provide reproductive services even if against religious convictions. The petitioners mentioned are the members of ALFI Board of Trustees, friends, their spouses, children and grandchildren, Let us support and pray for ALFI and husband and wife Attys. James and Lovely-Ann Imbong in their fight for life and religious freedom. It is our constitutional right to vote canWhatever / A5
didates who value life and reject those who promote the culture of death. *** May is not the only month where fiestas are celebrated; January has its share too. Fiesta of the Black Nazarene in Quiapo where millions of devotees never fail to join the procession from Luneta Grandstand to all the streets of Quiapo. The Feast of Sto. Nio is celebrated in Tondo and Pandacan, Manila; through the Sinulog Festival in Cebu; and Ati-Atihan in Aklan. It is also the feast day of San Roque de Navotas Parish! January 23 is the Feast of our
Parish, San Ildefonso de Navotas, and its 20th Foundation Anniversary (also the feast of the Parish of San Ildefonso in Makati and Bulacan). The main theme of our parish celebration is Ang Parokya ni San Ildefonso de Navotas: Dalawang Dekadang Patuloy na Nagsasabuhay ng Pananampalataya kay Hesukristo. (The Parish of San Ildefonso de Navotas: Two Decades of Continuous Living the Faith for Jesus Christ). In the Year of Faith, the theme of the daily Novena Masses is the Apostles Creed, dissected and analyzed part by part during the homily by the invited Mass celebrants/homilists. The Fiesta Mass is at 9 a.m. with
with a wide smile unveiling his missing two front teeth. So do you know why baptism is so important? Yes! Because its the door to heaven! Daniel promptly replied. Thats a pretty good answer, Dan. I was impressed. Father, is it true dad was baptized already big? he asked. Yes, didnt he tell you about it? Noooo, Daniels eyes were brimming with curiosity. Weh a minute Yer not gonna tell the boy that story! Ed interrupted us. Why not? Coz, he looked like Cookie Monster as he rolled his eyes. Think about what good it would do for him, Ed didnt say anything. He simply shrugged his shoulders as if to say, you win! Now, Daniel, I said calling the boys attention. Do you know that daddys baptism was super special? Why so? Coz it was a baptism that helped other people get baptized! How so? *** I do not wish to detain the reader with further twists and turns. But what follows is
a brief narration of Eds baptism in a small village Church. He chose it because he said his ancestors (after some research) were also baptized there. He was baptized at the age of 43 into the Catholic faith. He declared he was going to make up for the rest that he hadnt really lived quite well as Gods son. This simple event was celebrated in the presence of his wife Denise, his children and his siblings who were not Catholics then. Everything went smoothly in the rite until the part where the priest pours water three times on Eds head. Father Ben asked the colossal Titan of a catechumen to bend forward so he could easily pour the water. Ed, of course, was more than eager to comply and leaned his full weight on the ornate alabaster baptismal font. Whether it was his weight or the centuries that the font had endured of hundreds of baptisms, I cannot say. But as Ed bent forward, the font gave a thunderous groan and crashed into many chunks and pieces beyond repair. And this also did not spare Fr. Bens ankle and feet which luckily were still pieced together. This sudden seismic activity caught Eds terrified relatives unprepared. One lady cousin tried catching Ed from falling and instead fell on top of him and broke her hip. In this tragic gymnastic exchange she let go
of the candle she was holding. The untamed flame could have easily devoured a nearby hanging liturgical tapestry and with this the entire chapel. Fortunately, Eds brother heroically put it off but burned his iPhone and iPad (dont ask me how), tuxedo and five fingers in the process. But all that started not-so-well ended well. The poor chaplain still managed to scoop some water to complete the rite before being rushed to the hospital with the other casualties. And a month later Eds brother and cousins perhaps, dazzled by such a catastrophic but providential moment were also received into the Catholic faith. *** Wow, daddys my hero! Daniel cheered. Of course he is, and thats quite a lot of hero there, I winked at Ed who finally sighed with relief to hear the end of it. Then Daniel tugged my hand and whispered, Father, can I ask you something? Yeah, what is it? Will daddy go to heaven? Of course, you know you will if you are good. And I think youre pretty lucky to have a dad like him. Yeah, but Im thinking, Daniel wore a worried look. What? Can he fit through the gate of heaven?
Church, he said. Calling the attention of everyone, the prelate said the youth should not be told to wait for tomorrow to become relevant and important. We, the clergy, religious, lay catechists and educators should listen to what they tweet and what they blog. We just need to be like Jesus for and with them as we bare the task of evangelizing them, Villegas added. He stressed three points to ponder on doing New Evangelization which are Imitation before worship, Conversion before celebration and Listening before proclaiming. It is necessary to allow Christ to disturb our value system because it is easy to say I believe but hard to prove. While celebration without conversion is a cheap joy so we must take the importance of the call to conversion as essential. And we must be a contemplative Church who is sitting by the feet of the Lord and listening to Him in order for us to be like Jesus, Villegas furthered. Ms. Joy Candelario of Bukal ng Tipan on the other hand shared the context of the New Evangelization as a lay person on the framework of a Samaritan woman. She emphasized that the lay people must live their faith in a more sincere way and to encounter Jesus not just by following Him but by loving Him in one another. Meanwhile, Salesian priest Fr. Renato De Guzman, SDB, gave his insights on the sharing with the Bishops on the Synod
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Fr. Nono Alfonso, SJ, JesCom executive director, admits that many young people have biases against the Church but stressed that they continue to look at the youth as the hope of the future. What is therefore needed is Openness to one another, and Dialogue, Alfonso said. He also revealed that the campus tour is the idea of Tagle himself to reach out to as many
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sectors as possible especially the youth whose energy, vitality and creativity can animate the Church. During the two to three-hour dialogue at the TUP, he said that the cardinal and the students talked, debated and reflected on the faith. And in the process, what ensues is a greater appreciation and understanding of our cherished faith, he said. (CBCPNews)
Otherwise, only the secularizing forces can dominate the public consciousness. Obviously, relevant educational, social and cultural activities should also be pursued. Seminars in schools and other venues, exhibits, etc. can be promoted. Underlying all these efforts
should be intense prayer and sacrifice, mostly personal and hidden, though these can also be made collective. We need to review how each one of us is taking care of our life of prayer and sacrifice. With Gods grace, this is what determines the success of popular piety.
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THERE would be lesser Filipinos who will participate in the upcoming World Youth Day (WYD) in Brazil than those who attended the event in Spain last 2011. This was after only 15 groups or 400 individual pilgrims expressed intention to join the WYD under the CBCP Episcopal Commission on Youths delegation, ECY-Philippines. Being the official country delegation, ECY-Philippines is considered to be the biggest Filipino contingent based on pilgrim numbers during the past WYDs. This years pilgrim statistics pales in comparison with the
CBCP Monitor
Vol. 17 No. 02
File photo shows Chairman of the Episcopal Commission on Youth and Legazpi Bishop Joel Baylon giving orientation to pilgrims for WYD 2011 in Malaybalay, Bukidon.
Markings
INSTALLED. Rt. Rev. Msgr. Louie Galbines as Vicar General of the Diocese of Bacolod during a Mass of the Feast of Epiphany at the San Sebastian Cathedral. Also rector of the Sacred Heart Seminary, Msgr. Galbines assumed his duties as Vicar General on January 6. As Vicar General, he is tasked to assist the bishop in his various pastoral duties and governance of the whole diocese. INSTALLED. Rev. Msgr. Jose Antonio Galvez, current parish priest of La Purissima Parish in Sta. Maria, Bulacan and Episcopal Vicar to the Eastern District was raised to Honorary Prelate from being a papal chaplain. Eight others were installed Chaplains of His Holiness Pope Benedict XVI (Papal Chaplains): Msgr. Adalberto G. Vergara, PC, Parish priest of Sto. Nio Parish in Bustos, Bulacan and Episcopal Vicar to the Northern District; Msgr. Luciano C. Balagtas, PC, Parish Priest of National Shrine of St. Anne Parish in Hagonoy, Bulacan and Episcopal Vicar to the Western District; Msgr. Ranilo Trillana, PC, Parish Priest of Sto. Cristo Parish, Marulas, Valenzuela City and Episcopal Vicar to the Southern District; Msgr. Bartolome Santos, PC, Parish Priest of National Shrine Our Lady of Fatima in Marulas, Valenzuela; Msgr. Pablo Legaspi, PC, Rector of the Immaculate Conception Cathedral and Minor Basilica in Malolos City and Chancellor of the Diocese; Msgr. Mario DJ Arenas, PC, Parish Priest of the National Shrine of the Divine Mercy in Marilao, Bulacan and head of the Commission on Temporal Goods; Msgr. Alberto Suatengco, PC, Parish Priest of Nuestra Seora dela Asuncion Parish in Bulkan, Bulacan and head of the Commission on Clergy; and Msgr. Vicente Manlapig, PC, Parish Priest of Our Lady of the Holy Rosary Parish in Maysan, Valenzuela. ORDAINED. Rev. Maynard B. Balofios, Sts. Peter and Paul Parish, Barotac Nuevo, Iloilo; Rev. Arthur B. Flores, St. John the Baptist Parish, Sara, Iloilo; Rev. Rex John N. Palmos, St. Thomas of Villanova Parish, Miag-ao, Iloilo; Rev. Charles Jiscel S. Sta. Cruz, Our Lady of Salvation Parish, Lawigan, San Joaquin, Iloilo; to the Sacred Order of Deacons. Most Rev. Angel N. Lagdameo ordained the new deacons on December 13, 2012, at the St. Vincent Ferrer Seminary Chapel, Iloilo City. CONFERRED. The Holy See granted Papal awards on the following for their exemplary works rendered to the Church: Atty. Manuel B. Gaite, Dr. Virgilio R. Villacorte, Jorge Allan R. Tengco, Atty. Jose Maria R. Arcinas, Dr. Edgar S. Yanga, Engr. Virgilio B. Columna, Engr. Reynaldo D. Valerio and Herminio S. Esguerra, with the Cavaliero dellOrdine di San Gregorio Magno (Knighthood of the Order of St. Gregory, the Great); Francisco J. Fernando, Cesar S. Dulay, Nestor F. Dela Rosa, Sr., Pedro E. Joaquin, Cesar R. Paglinawan, Oscar D. del Rosario, Pablo E. Ramos, Engr. Francisco H. Duran, Carmelo V. Cortez, and Johnny N. dela Cruz, with the Cavaliero dellOrdine di San Silvestro Papa (Knighthood of the Order of St. Sylvester); Amelita R. Tengco and Fortunata B. OSantos, with the Dame dellOrdine di San Silvestro Papa (Dame of the Order of St. Sylvester); Amelia S. Germino, Felicitas C. Bautista, Josefina R. Contreras, Cecilia S. Buhain, Marilou D. Enriquez, Carmelita SM. Raymundo, Maria Valentina DG. Glorioso, Lucita M. Villanueva, Judith C. Baretto, Benita C. de Leon, Evelyn P. Rillera, Josefina M. Dela Cruz, Dr. Celia M. Mendoza, Rosario M. Pengson, Mercedes A. Gregorio, Lolita M. Viudez, Priscilla C. Bulaong, Dr. Caroline Marian S. Enriquez, Amelia E. Santos, Vicenta S. Valerio, Nenita M. San Diego, and Teresita R. Cruz, with La Croce Pro Ecclesia et Pontifice (The Cross for the Church and Pontiff). The Diocese of Malolos bestowed the awards in a ceremony held recently.
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Center to conduct lecture on Calungsods Thomasian priests gear up for alumni homecoming spirituality
A SPIRITUALITY institute will conduct a seminar on the spirituality of the 2ndFilipino teen saint San Pedro Calungsod this coming January 25 at the Titus Brandsma Center, 24 Acacia Street, New Manila, Quezon City. Organized by the Institute of Spirituality in Asia (ISA), the public lecture dubbed The Spirituality of San Pedro Calungsod will be a lecture-presentation that looks into the life and times of Filipino martyr Pedro Calungsod and how his spirituality was shaped by his role as a young lay missionary-catechist. In rediscovering the spirituality that formed and transformed San Pedro Calungsod, we shall examine the events of his life through the limited historical data available and through the socio-cultural influence of the time, ISA said in their invitation letter. Ms. Angela Blardony Ureta, aO.Carm. will be the speaker for the public lecture. She is a seasoned producer and writer of multi-awarded television and radio programs. ISA said that much of the materials to be used during the lecture will be based on documents and research data gathered in the course of the speakers experience as head writer and production consultant of ABS-CBCN documentary special San Pedro Calungsod, as well as from actual interviews from historians, theologians and church leaders from Cebu, Manila and Guam, who are considered expert sources on the young saint and his journey to sainthood. Portions of the documentary that are relevant to the discussion will also be shown. Around 30 individuals have already reserved a slot for the talk but according to ISA, they are still expecting walk-ins during the day of the lecture. Pedro Calungsod, a teenage boy from the Visayas, joined the mission to the Marianas Islands in 1667 when he was about 14 years old. On April 2, 1672, he was killed while accompanying Spanish Jesuit Diego Luis de San Vitores, head of mission and considered the first apostle to the Marianas. Forgotten and ignored for over 300 years, Calungsod quickly rose to prominence after the 1985 beatification of Fr. Sanvitores, in whose defense the young catechist gave up his life. Since the diocesan process for his own beatification was opened in 1994, many academic, church and cultural historians have worked on putting together the bits and pieces of what could have been the life of this simple Visayan boy who rose to greatness because of his exemplary courage and faith. Calungsod was canonized by Pope Benedict XVI last October 21, 2012 together with six others in Vatican City. (Jandel Posion) THE Alumni Priests Association (ALPA) of the University of Santo Tomas will hold its 78th alumni homecoming at the UST on Jan. 28-30. The activity will formally start with a Mass at 7 p.m. to be presided by Manila Archbishop Luis Antonio Cardinal Tagle at the Santisimo Rosario Parish on January 28. After the liturgical celebration, a dinner program as tribute for Jubilarians hosted by UST Rector Fr. Herminio Dagohoy follows at the Central Seminary Gym. Five cleric alumni three golden jubilarians and two silver jubilarians will be honored for their services to the Church. This years gathering will focus on the theme Celebrating Life and Ministry with Steadfast
Faith a celebration of their priesthood in the Year of Faith. We, alumni bishops and priests, will come together once again for fellowship, reflection and renewal in our beloved University of Santo Tomas, Fr. Jesus Melvyn Bufete, UST-ALPA president, said. It is said that majority of the countrys Catholic bishops, including retired ones, are Thomasians. The ALPA of UST is an organization composed of alumni priests, that is, graduates of the UST who are ordained into the clerical order of the Catholic Church. Interested alumni priests should contact the UST-ALPA at telephone number 731-0558 or 711-7732. (CBCPNews)
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CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
Pastoral Concerns
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not alone, separated, abandoned or useless. You have been called by Christ and are his living and transparent image (Message to the Poor, the Sick and the Suffering). 2. So as to keep you company on the spiritual pilgrimage that leads us from Lourdes, a place which symbolizes hope and grace, to the Shrine of Alttting, I would like to propose for your reflection the exemplary figure of the Good Samaritan (cf. Lk 10:25-37). The Gospel parable recounted by Saint Luke is part of a series of scenes and events taken from daily life by which Jesus helps us to understand the deep love of God for every human being, especially those afflicted by sickness or pain. With the concluding words of the parable of the Good Samaritan, Go and do likewise (Lk 10:37), the Lord also indicates the attitude that each of his disciples should have towards others, especially those in need. We need to draw from the infinite love of God, through an intense relationship with him in prayer, the strength to live day by day with concrete concern, like that of the Good Samaritan, for those suffering in body and spirit who ask for our help, whether or not we know them and however poor they may be. This is true, not only for pastoral or health care workers, but for everyone, even for the sick themselves, who can experience this condition from a perspective of faith: It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love (Spe Salvi, 37). 3. Various Fathers of the Church saw Jesus himself in the Good Samaritan; and in the man who fell among thieves they
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Updates
By Jaime B. Achacoso, J.C.D.
THE recent passage of the Reproductive Health Bill in Congress, and its signing into law post-haste by the President of the Philippines, undoubtedly caused quite a bit of consternation among conscientious Catholics. It shocked many that their Congressmen and Senators voted such a nefarious bill into law, effectively making the spread of contraception and the contraceptive mentality a public good. However, a deeper analysis would show that the anti-RH battle was not lost in Congress; the legislators final vote tally only represented the way the general public viewed the issue. If the RH Bill passed in Congress, it is because in the mind of the majority of Filipinosperhaps the majority of them Catholicsthere is nothing intrinsically wrong with contraception. Widening the discussion, the same can be said about the increasing number of live-in Catholic couples, without the benefit of sacramental marriage; or the related phenomenon of the growing numbers of separated and remarried Catholic (remarried civilly of course). Finally, one cannot discovers his initial conversion and educates it towards maturity. We shall consider the aspects of catechesis with greater juridic relevancei.e., content, subjects and catechetical materials. The Church has always considered it a sacred right and duty to transmit the teachings of Christ and not just the doctrine of any teacher. Thus, it is never licit for anyone, on his own initiative, to make a selection of the deposit of the faith for catechetical instruction; rather, everyone must faithfully follow the directives of the Magisterium of the Church, whether solemn or ordinary. In general, the following have constituted the central topics for catechetical instruction since the first centuries of Christianity: the Creed, the Decalogue, the Sacraments and the Lords Prayer. Specifically, c.777 of the Code establishes that: In accord with the norms established by the diocesan bishop, the pastor is to make particular provision: 1 that suitable catechesis is given for the celebration of the sacraments; 2 that children are properly prepared for the first reception of has an institutional character, and the pastors are publicly responsible for its organization and adequate provision. Such Catechesis is intimately bound with the pastoral life and functions of the Church. The reason for this is because not only her geographical extension and numerical increase, but even more her inner growth and correspondence with Gods plan depend essentially on catecheses. As such, catechesis is bound to the other pastoral functions while not losing its specific character. b) Unofficial catechesis is that which does not have an institutional character, but rather depend on the free action of the faithful and which is only under the general supervision of the pastors. It arises because the faithful do not require any mandate or any authorization from the hierarchy to catechize. No less than John Paul II had pointed out the danger of parochial catechesis tending to monopolize and homogenize the multi-faceted catechetical task. 2) All Catholics are Catechists. Under the supervision of legitimate
CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
is diligently imparted in their churches, schools and in other works entrusted to them in any manner (c.778). 5 Local Ordinary: It is the responsibility of the diocesan bishop to issue norms concerning catechetics and to make provisions that suitable instruments for catechetics are available... by fostering and coordinating catechetical endeavors (c.775, 1). 3) Catechetical Materials. The catechism is a synthesis of all the fundamental truths of the Catholic faith, expressed in an elementary, organic and systematic way, with specific and unequivocal formulas. Canon Law regulates catechisms and catechetical texts in the following terms: 1 Universal level (e.g. text of the catechism for universal use): Norms depend on the Holy See.1 2 National level: National catechisms should be approved by the pertinent Episcopal Conference, not just by an organism dependent on it (even if the Episcopal Conference may make use of such organism for the preparation of the catechism).
be blind to the increasing incidence of pre-marital relations among the youth, and extra-marital relations among their elders. There is a common root for all of these phenomena: lack of doctrine specifically the lack of doctrine regarding the moral teachings of the Church. If these Filipino Catholics are doing what they are doing, it must be because they find nothing seriously wrong with such behavior. The question that immediately arises is: How come? My grandmother used to tell us that when she was a child, their parish priest used to gather the children of their town on Saturday and Sunday afternoons to teach them the Catholic faith. It was from himin those lively sessionsthat she learned the Creed and the Ten Commandments, and got her first notions of the Sacraments. Nowadays, it seems, catechetical instruction is quite low in the priorities of the parish. In contrast, the Born-again Christians, Jehovahs Witnesses and other sects are quite aggressive in their proselytism even conducting house-to-house visits. Does the law of the Church establish anything in this regard? Catechesis is the Answer The answer to the above question is summed up in one word: Catechesis. Catechesis is the teaching of Christian doctrine generally given in an organic and systematic manner, directed towards initiation into the Catholic faith and the growth and fullness of Christian life. Its function is to develop in men a living, explicit and active faith, enlightened by doctrine. It is therefore a process during which one
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the sacraments of penance and Most Holy Eucharist and the sacrament of confirmation by means of a catechetical formation given over an appropriate period of time; 3 that children are more fruitfully and deeply instructed through catechetical formation after the reception of First Communion; 5 that the faith of young people and adults be fortified, enlightened and developed through various means and endeavors. The Agents for Catechetical Instruction The most precious gift that the Church can offer to the confused and restless world of today is to form convinced Christians through an organic program of thorough catechesis. As Blessed John Paul affirmed in his time: To evangelize is the proper grace and vocation of the Church, its most profound identity. The Church exists for evangelizing, which means preaching and teaching. And this is a service rendered not only to the Christian community, but to the entire society. However, the diversity of participants leads to catecheses of different natures and different levels of authority. While all catechesis is an ecclesiastical action and consequently will always depend on the pastors to some extent, it is no less clear that all the faithful have the right to catechize. Thus, it is important to make the following fundamental distinction. 1) Official vs. Unofficial Catechesis a) Official catechesisis that which depends on and receives public recognition from the authorities who direct it. It
eliminating human trafficking, comprehensive programmes regulating legal entry, and a greater openness to considering individual cases calling for humanitarian protection more than political asylum. In addition to suitable legislation, there is a need for a patient and persevering effort to form minds and consciences. In all this, it is important to strengthen and develop understanding and cooperation between ecclesial and other institutions devoted to promoting the integral development of the human person. In the Christian vision, social and humanitarian commitment draws its strength from fidelity to the Gospel, in the knowledge that to follow Christ, the perfect man, is to become more human oneself (Gaudium et Spes, 41). Dear brothers and sisters who yourselves are migrants, may this World Day help you renew your trust and hope in the Lord who is always at our side! Take every opportunity to encounter him and to see his face in the acts of kindness you receive
during your pilgrimage of migration. Rejoice, for the Lord is near, and with him you will be able to overcome obstacles and difficulties, treasuring the experiences of openness and acceptance that many people offer you. For life is like a voyage on the sea of history, often dark and stormy, a voyage in which we watch for the stars that indicate the route. The true stars of our life are the people who have lived good lives. They are lights of hope. Certainly, Jesus Christ is the true light, the sun that has risen above all the shadows of history. But to reach him we also need lights close bypeople who shine with his light and so guide us along our way (Spe Salvi, 49). I entrust each of you to the Blessed Virgin Mary, sign of sure hope and consolation, our guiding star, who with her maternal presence is close to us at every moment of our life. To all I affectionately impart my Apostolic Blessing. From the Vatican, 12 October 2012 BENEDICTUS PP XVI
ecclesiastical authority, this concern for catechesis pertains to all the members of the Church in proportion to each ones role (c.774, 1). In the words of the 1977 Synod of Bishops, catechesis is a shared responsibility that rests on the shoulders of all the members of the Church. Everyone must therefore shoulder this commitment according to ones possibilities and the particular gifts or charisms one has received. Nevertheless, the Code makes specific mention of the following subjects: 1 Parents: Parents above others are obliged to form their children in the faith and practice of the Christian life by word and example (c.774, 2). This is a primary right-duty of parents, for which they may count on the help of the catechesis organized by the pastors but only as a subsidiary measure. On the other hand, the Code itself establishes that the pastor is to promote and foster the role of parents in the family catechesis (c.776, in fine). 2 Godparents and Guardians: Godparents and those who take the place of parents are bound by an equivalent obligation (c.774, 2). Thus, this is also a right-duty. 3 Pastors of souls (i.e., parish priests and chaplains): There is a proper and serious duty, especially on the part of pastors of souls, to provide for the catechesis of the Christian people so that the faith of the faithful becomes living, explicit and productive through formation in doctrine and the experience of Christian living (c.773). 4 Religious superiors: Superiors of religious institutes and of societies of apostolic life are to see to it that catechetical formation
The reason for this is that such organisms do not have any normative capacity, and the normative capacity of the Episcopal Conference in this matter cannot be delegated. In any case, these catechisms need approval (recognitio) of the Holy See. 3 Particular level: The diocesan bishop can approve and establish catechisms for use in the catechesis officially carried out in his jurisdiction, even if a duly approved national catechism exists. 4 Non-official level: The Catholic faithful, in the free exercise of their right-duty to do catechetical work, can seek approval for the use of other catechism and catechetical texts. In this case, the ecclesiastical authority is truly obliged to give approval if the contents of such materials are in accord with Catholic faith and morals and the universal catechetical norms. Conclusion To end, perhaps we can just say that catechesis has not lost its importance, neither in the Law of the Church nor in its pastoral programs. It cannot be otherwise, since it comes ahead in Christs mandate to the Apostles just before his glorious Ascension to Heaven: Go and preach to all The Year of the nations! Faith is a grace-filled opportunity to take this mission seriously.
Footnote:
1
Aside from the Code, of primordial importance are: John Paul II, Apostolic Exhortation Catechesi tradendae, 16.X.1979; General Catechetical Directory, 11.IV.1971; SCDF, Response regarding approval of catechisms, 7.VII.1983.
saw Adam, our very humanity wounded and disoriented on account of its sins (cf. Origen, Homily on the Gospel of Luke XXXIV,1-9; Ambrose, Commentary on the Gospel of Saint Luke, 71-84; Augustine, Sermon 171). Jesus is the Son of God, the one who makes present the Fathers love, a love which is faithful, eternal and without boundaries. But Jesus is also the one who sheds the garment of his divinity, who leaves his divine condition to assume the likeness of men (cf. Phil 2:6-8), drawing near to human suffering, even to the point of descending into hell, as we recite in the Creed, in order to bring hope and light. He does not jealously guard his equality with God (cf. Phil 2:6) but, filled with compassion, he looks into the abyss of human suffering so as to pour out the oil of consolation and the wine of hope. 4. The Year of Faith which we are celebrating is a fitting occasion for intensifying the service of charity in our ecclesial communities, so
that each one of us can be a good Samaritan for others, for those close to us. Here I would like to recall the innumerable figures in the history of the Church who helped the sick to appreciate the human and spiritual value of their suffering, so that they might serve as an example and an encouragement. Saint Thrse of the Child Jesus and the Holy Face, an expert in the scientia amoris (Novo Millennio Ineunte, 42), was able to experience in deep union with the Passion of Jesus the illness that brought her to death through great suffering (Address at General Audience, 6 April 2011). The Venerable Luigi Novarese, who still lives in the memory of many, throughout his ministry realized the special importance of praying for and with the sick and suffering, and he would often accompany them to Marian shrines, especially to the Grotto of Lourdes. Raoul Follereau, moved by love of neighbour, dedicated his life to caring for
people afflicted by Hansens disease, even at the worlds farthest reaches, promoting, among other initiatives, World Leprosy Day. Blessed Teresa of Calcutta would always begin her day with an encounter with Jesus in the Eucharist and then she would go out into the streets, rosary in hand, to find and serve the Lord in the sick, especially in those unwanted, unloved, uncared for. Saint Anna Schffer of Mindelstetten, too, was able to unite in an exemplary way her sufferings to those of Christ: her sick-bed became her cloister cell and her suffering a missionary service. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of Gods love for the many who sought her counsel (Canonization Homily, 21 October 2012). In the Gospel the Blessed Virgin Mary stands out as one who follows her suffering Son to the supreme sacrifice on Golgotha.
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CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
Features
because this requires more time and training. (2) In any government orientation on family planning, the first topic should be Fertility Awareness. This entails an understanding of human sexuality and natures w a y o f re g u l a t i n g b i r t h s through the fertility cycle of the human body. After the module on Fertility Awareness, couples may then be able to decide whether to go natural or adopt contraceptives. Indeed, NFP methods are also called Fertility Awareness-Based methods. In our NFP seminars, many women according to our family life workers are not even aware that they have a natural cycle of fertile and infertile periods. (3) Government should provide information on all modern, scientifically-tested NFP methods, including the simplified methods. These include the earlier-known Basal Body Temperature, Billings Cervical Mucus, Symptothermal, and Lactational Amenorrhea methods. The list however should also include the more recently-developed simplified Standard Days and TwoDay methods. This All-NFP approach will enable couples to choose their method according to their own circumstances. From our pastoral experience, SDM as a simplified, standardized method has attracted the most number of users, and has accelerated the widespread adoption of natural family planning. (4) NFP promotion requires values formation. For NFP couples who wish to avoid pregnancy for the time being, abstinence during the fertile period has to be accompanied with the proper motivation e.g., mutual respect, interpersonal communication, avoidance of health risks, religious teachings, etc. Specially-trained NFP workers are needed who could counsel couples along these lines. NFP, after all, is not only a matter of methods, but more so, a way of life. (5) In its concern for maternal health, government should give adequate information regarding the health risks of various kinds of contraceptives. The governments RP-RH program targets the lower income households in Philippine society. But it is precisely among these poorer sectors that a significant number of women suffer nutritional deficiency and are more susceptible to health risks arising from the indiscriminate adoption of contraceptive pills, IUDs, injections, etc. This is borne out by the sharing of participants in our NFP seminars. Many of them have readily shifted to NFP because of the adverse effects they have experienced in the use of contraceptives e.g., high blood pressure, dizziness, infections, heart palpitations, etc. Should certain kinds of contraceptives require a doctor s prescription or a warning label? Abortifacients as stated in the law should also be banned. (6) Government could set up a separate track for NFP promotion and provide support for faith-based organizations and their affiliated groups in promoting the values and methods of NFP. The RP-RH program of government should be sensitive to the religious and cultural traditions of Christian, Muslim, and indigenous people communities. In addition to Catholic parishes in Cagayan de Oro, pilot areas among Muslim, IP, and Protestant communities have elicited a convergent appreciation for the natural methods of family planning. Indeed, local government agencies have acknowledged their own inadequacy with regard to NFP information and have requested our archdiocesan trainors for seminars on NFP and the use of our training manuals, including the provision of SDM vertical beads. Along these lines, it would be advisable for the government to carry out its family planning program following two parallel tracks one for artificial contraceptives and the other for NFP promotion. The NFP program could have its own implementors, including faith-based organizations. Government funding in this regard can be allocated to church organizations in the same way that government supports indirectly private schools through its Educational Service Contracting for students and parents. II. Faith-Based Organizations in NFP Promotion What then is the role of churches and faith-based organizations in NFP promotion? Again based on our pastoral experience over the past decade in the Prelature of Ipil and the Archdiocese of Cagayan de Oro, several observations can be made: (1) Church programs should promote NFP in a systematic way, with an outreach to more remote areas. Practically all dioceses include a topic on NFP in pre-Cana seminars to prepare couples for marriage. However the one or two hours allotted are not sufficient to enable couples to understand, much less, adopt NFP as a way of family life. Furthermore, setting up one NFP center for the whole diocese or in the poblacion is not enough to reach out to more remote barangays. Hundreds may be trained in the center, but thousands more are waiting to be reached in remote areas. What would be needed are structured modules in the local language and training manuals with visual aids to replicate seminars. Resident volunteer counselors coming from surrounding barangays could also be trained so that NFP could be more widely shared even in the most remote areas. The Archdiocese of Cagayan de Oro through initial trial-anderror sessions has developed a training manual with the help of other family-oriented NGOs. We have also followed a six-step program that now reaches more than 7,500 NFP couple-acceptors. (2) NFP promotion should provide information on all scientifically-based methods, including modern simplified methods. As science progresses, more NFP methods are being developed. The efficacy of earlier methods based on daily charting of body temperature or cervical mucus secretions has been time-tested, but many potential adopters have expressed difficulty in following the daily requirements. On the other hand, the Standard Days Method, as a simplified improvement of the earlier calendar rhythm method, has gained much wider acceptability. The TwoDay Method as a simplified method of mucus observation has also gained adherents. In the final analysis, couples should be given the freedom to choose the kind of NFP method most suitable to them. (3) With their culturalreligious traditions, faith-based organizations can offer a more wholistic values formation for NFP adoption. Motivation for adopting NFP is crucial for its sustainability. This entails an appreciation of human sexuality, indeed a theology of the body. It also involves mutual respect between spouses, openness to life, and acknowledgement of Gods procreative plan for human society. NFP as well as the governments RP-RH program touches on some of the most sacred aspects of human living i.e., marriage and family, procreation of new life, and Gods loving providence. These are best presented to aspiring couples by faith-based organizations. (4) The goal for NFP promotion is Responsible Parenthood. Parents are in the final analysis responsible for the number and welfare of their children. Responsible family planning is a goal endorsed by churches as well as the government in the RP-RH law. Through the exercise of responsible parenthood, the population issue, if any, can be addressed in a person- and family-oriented way. Responsible parenthood not only includes respect for human life from the moment of conception but also extends to the entire period of rearing children until the age of maturity. In this sense, included in the values formation for faith-based groups should be the prevention of irresponsible parenthood. (5) Faith-based organizations should make available information on NFP to the poorer sectors of society. Church communities include the poorer sectors of society. In many senses, the promotion of NFP is a pro-poor measure. NFP methods are cost-free once the method has been learned. It is sustainable; mothers can pass on the practice of NFP to their daughters. NFP is devoid of health risks. NFP also promotes an wholesome family life through better communication between spouses, sexual discipline and self-control that flow into the rearing of children. National demographic studies indicate that the lower income quintiles of families express on the average a higher number of desired children but also have a higher incidence of unwanted pregnancies that may lead to abortions. The poorest quintile want 3.3 children on the average but actually end up with 5.2 children, thus having 1.9 children that are unexpected or unwanted. The second poorest quintile want 2.9 children, but actually have 4.2 children, thus having 1.3 unwanted pregnancies. In contrast the richest quintile of families on the average desire 1.6 children and actually have 1.9 children, an excess of only 0.3 child (cf. National Demographic and Health Survey of 2008). Helping poor families achieve through NFP their desired number of children can be a first step in alleviating their poverty situation while at the same time enabling them to become truly responsible parents. (6) In NFP promotion, faithbased organizations can engage with government agencies to reach out to more couples and to provide an alternative
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program. The RP-RH Law states that government should also support Natural Family Planning according to the needs and preferences of couples themselves. From our pastoral experience, many local government units at the provincial, municipal, and city levels as well as national government agencies are ready and willing to promote NFP. They can set aside funding and personnel for this purpose. They have also asked for assistance from our archdiocesan ministries on Family Life and All-NFP in terms of values formation seminars and modules on NFP methods. They have set aside budgets for the NFP training of their Barangay Health Workers as well as local communities. Relating to government in this way is not for us collaboration, with the connotation that the church is working under the governments program. We rather call it engagement, in that the church maintains its autonomy with its own NFP program and pastoral guidelines. Through engagement, the local church is also able to dialogue with government workers, many of whom are Catholic, about the higher goals of NFP advocacy. In a worst case situation, public funds set aside by government agencies for NFP promotion are used instead for more contraceptive programs in the absence of any organization that is willing and capable of teaching NFP in the locality. While maintaining their principled stand, faith-based o rg a n i z a t i o n s c a n e i t h e r promote NFP by themselves or enter into a positive, yet critical, engagement with government in promoting Natural Family Planning. This form of engagement can more effectively address the three felt needs of couples today namely, (1) they want to plan their families; (2) they prefer NFP; and (3) they want to choose among NFP methods. Moreover, a fourth need can be addressed: couples appreciate the values formation of church communities. In the final analysis, faithbased organizations can work with government to promote NFP on a wider scale and to give couples an alternative to contraceptives. On the other hand, NFP is not an exclusive program of church communities. Natural Family Planning is after all the right and responsibility of all family-oriented and womens groups, including government and NGOs, to promote as a valid, viable, and vital option for many couples today.
Pilgrimage to Galilee
By Archbishop Antonio J. Ledesma, SJ
HIC Verbum Caro Factum Est. (Here the Word became flesh.) Inscribed in front of the altar at the Church of the Annunciation in Nazareth, this message reminds the pilgrim of the historic event of the Incarnation of Jesus Christ being conceived in the womb of the Blessed Virgin Mary at the moment of her fiat to the archangels message. The house of Mary in Nazareth was part of the pilgrimage I joined to the Holy Land on November 6-12, 2012. The pilgrimage was actually a Convivence for Bishops of Asia organized by the Neocatechumenal Way. We were about 130 bishops from various countries of Asia from India, Myanmar, the Philippines, Sri Lanka, Thailand, Taiwan, Mongolia, etc. Together with us were several priests and lay coworkers of the Neocatechumenal Way. We all stayed at the Domus Galilaeae, the Neocatechumenates formation center, built on the Mount of Beatitudes and overlooking the Sea of Galilee. The setting of the mount and the lake where Jesus spent two-thirds of his public ministry was an ideal venue for reflecting on the Word, proclaimed and personified in the discourses and actions of our Lord. During one early morning, we were all seated outdoors listening to Matthews account of the Mount much in the same way that the hungry crowds first came to listen to Jesus proclamation of the Kingdom. In Capernaum, along the lakeshore, we celebrated Mass in the church built over the house of Simon Peter, where Jesus stayed as his base in the course of his Galilaean ministry. It was here and nearby that he called the first apostles, cured the sick, including Peters motherin-law, and proclaimed the Good News, the Kerygma of the Kingdom of God. Nearby, we visited the well-preserved ruins of a Jewish synagogue, where Jesus must have also joined the Sabbath services and at one time solemnly announced that the prophet Isaiahs prophecy of a Messiah was fulfilled in him. The Neocatechumenal Way was explained to us by Francisco Arguello, one of the Initiators. Together with him on the side were Carmen Hernandez and Fr. Mario Pezzi, the other initiators. Kiko shared the beginnings of the Way in the gypsy shanty town in Madrid in the early 1960s until the final approval of its statutes by Pope Benedict XVI in June 2008. After nearly half a century, the Way has spread to nearly 100 countries. In forming post-baptismal Catholics, its threefold focus on the Word, the Eucharist, and the Community has markedly transformed the lives of many ordinary Christians. Thus, in addition to the Word, the convivence of bishops also had extended moments of concelebrating the Eucharist. The lively singing with guitar notes, the unhurried sharing of personal reflections, and the solemn partaking of the unleavened bread and cup of consecrated wine were all part of the liturgical celebration. This was climaxed by our celebration of the Eucharist where it was first instituted at the Cenacle in Jerusalem, where Our Lord had the Last Supper with his apostles. In this chamber, where the apostles were also ordained as the first priests of the New Covenant, we Asian bishops were privileged to concelebrate an evening Mass. The Cenacle was the place for the Last Supper as well as for the appearance of the Resurrected Christ. But it was in Tabgha, along the shore of the Sea of Galilee, that Jesus again wrought the miraculous catch of fish and invited some of the apostles to their first breakfast with him after the Resurrection. In the little Church of the Primacy of Peter, the rock that was used as a table for this breakfast
is now part of the altar. On this site, Jesus asked Peter three times, Do you love me? And three times Peter made his profession of love reiterating the only qualification needed in the following of Christ and feeding his sheep. T h e N e o c a t e c h u m e n a t e Wa y continues to grow in the formation of small communities that come together twice a week around the Word and the Eucharist. In Cagayan de Oro, there are communities in the three parishes of the Cathedral, Nazareno, and Carmen.
The Way has also been a source of priestly vocations. Its 95 Redemptoris Mater seminaries in various countries have formed many pastors for the dioceses where they are located. Neocatechumenate families have also volunteered to spend several years of mission work in other countries through a new pastoral program, Missio ad Gentes. During this Year of Faith and the challenge of the New Evangelization to reach out to ordinary Christians
and the unchurched poor, the Neocatechumenal Way offers a novel, yet also profoundly traditional, approach to sharing the Good News with the men and women of our times. On departure day, the Philippine bishops made a final stop at Bethlehem where we celebrated Mass once more and offered prayers for the rebirth of Christ in our hearts and in our communities. In this Year of Faith, may we welcome the birth of Jesus Christ in our homes.
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Features
CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
like a normal person, they gave me the space to grow, and I felt a sense of empowerment. At first I helped out in the school for sighted pre-schoolers. I read stories to the children and they were amazed as they watched my fingers skimming over the Braille dots. It was so different from the way the sighted would read from the printed page. At their young age, they were beginning to learn about the capabilities of the blind. Later, I joined the mission of the nuns to help the blind. I had to teach Braille to the mentally-challenged blind which broadened my understanding of suffering and showed me what
perseverance meant. I realized that I was an instrument being used by God to bring assistance and joy to other blind people. Another great experience for me in serving God was the opportunity to present the Reading during the Mass. The congregation marveled at my ability to read so fluently by just touching the Braille dots However, two days before my entrance as postulant, I had to make one of the most difficult decisions in my life. After agonizing over the matter for some time, I finally decided to leave the convent. This had nothing to do with my blindnessI just felt that
I needed more discernment. Although I have left the convent, I can still say that I had succeeded. Being in the convent was the best thing that had ever happened to me. During my stay there, life became meaningful because I could give to others with the help of Braille. I became aware that blindness need not be a hindrance to livingit did not hinder me in my desire to become involved in the church. I am certain that if I were meant for the church vocation, it will be fulfilled. With the help of Braille, I took up a Massage course and I passed the licensure examination. I became a licensed Masseur and
No. of Dioceses participating in the Bible Campaign 85 out of 86 Dioceses Bibles Distributed (Jan 1, 2012 - December 31, 2012): 260,974 copies Bibles Distributed by Languages - Bicol (5,484 cps.), Cebuano (49,614 cps.) English (54,364 cps.), Hiligaynon (12,691 cps.), Ilocano (8.875 cps.), Pampango (1,731 cps.), Pangasinan (3,888 cps.), Samarenyo (5,640 cps.), Tagalog (117,824 cps.) Parishes/Communities served as of 2012: 1,334 Total Bible Distribution: (Jan 2009 - Dec 2012): 794,805 cps. Target No. of Bibles for Distribution for 2013: 400,000 cps. Total Funds Needed for Printing and Transport of Bibles in 2013: P60M
Bible Campaign
Word Alive
Members of the MTBO Advisory Committee: Bishop Broderick S. Pabillo DD, Fr. Oscar A. Alunday, Mr. Rod G. Cornejo, Mr. Rene E. Cristobal Sr., Dr. Philip C. Flores, Mr. Dante M. Lanorio, Fr. Antonio B. Navarrete, Dr. Natividad B. Pagadut, Mr. Albert S. Tanlimco and Atty. Jose Tale.
Praise God for the more than 794,000 Filipino households have received Bibles so far under the May They Be One Bible campaign. Pray for the faithful attendance of MTBO Bible recipients in formation classes. Lets also pray for the participation of many individuals, parishes and organizations in the celebration of the National Bible Week on Jan 21 27, for a joyous feasting on Gods Word on a nationwide level.
Marilyn Ramirez, 41, became a recipient of the May They Be One Bible during Bible distribution at her parish, our lady of Guadalupe, Marikina. Reading and meditating on Gods Word gave Marilyn self control in the use of her tongue. She has since stopped being a gossip and has become more discreet in her conversations. Marilyn also gained self control with her temper. these changes brought a turnaround in relationships at home. In place of the former conflicts, peace and kindness now reign in Marilyns family. In September 2012, Marilyn experienced signs and wonders in her walk with God. An asthmatic attack left her dead on arrival at hospital where she was rushed. But her parish priest, Fr. emanuele Borelli spiritually fought for her and asked parish members to pray for her. he then prayed over her with an anointing of oil. God answered miraculously and brought her back to life! Now in grateful love for the lord, Marilyn wakes up every 3 a.m. to read his Word and continues to encourage 50 women divided into 5 Bible study groups to love Jesus and his Word.
To learn more about how you can be part of the Campaign and make significant change, call us at PBS 526-7777, ECBA 527-9386 or visit www.bible.org.ph and www.ecbacbcp.com. Donations can be made by making a deposit to the following bank accounts: PBS-MTBO Account #3903-0649-34 (BPI Sta. Mesa Branch) Fax deposit slip to 521-5803 or ECBA-CBCP Account #0251-021376 (BPITayuman Branch) Fax deposit slip to 527-9386. For credit card paymentsgo to PBS website (www.bible.org.ph)
www.fondation.loccitane.com
www.cbcpforlife.com
CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
Statements
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objectives: The first is to celebrate the Year of Faith in Jesus, who invites us to believe in Him and to draw upon the source of living water welling up within Him (Cf. Jn. 4:14; Pope Benedict XVI, Porta Fidei, no. 3). We will open this year-long celebration with a symposium on January 19, 2013 at the Agro Sports Center. I invite everybody to publicly express your catholic faith by attending the closing mass of the symposium at 3:00 in the afternoon. Similarly, among other notable expressions of our celebrations are the following activities: Diocesan and Parish Confirmations, Marriage Validations, Marian Congress, Pilgrimages and Granting of Indulgences. The second is to rediscover the
content of faith that is professed, celebrated, lived and prayed, (Pope Benedict XVI, Porta Fidei, no. 9) and to assess the faith condition of individual catholic and the Diocese as a whole. To achieve this aim, we will conduct a Faith Assessment Seminar-Workshop the output of which will be used in faith assessment sessions for seminarians, catechists, religion teachers, and pastoral council members. The third is to be strengthened and confirmed in our Catholic Faith through prayerful study and reflection of three models of faith for our modern times: first is the Blessed Virgin Mary; second is Blessed John Paul II; and third is St. Pedro Calungsod. This goal is the rationale behind the Visit of the relic of Blessed John Paul
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Ref lections
CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
imprisoned debtors and the poor belong. Jesus cause is the liberation of the underprivileged. One wonders whether Philippine Presidents fulfill the promises they made at their inaugural speech, but Jesus really carried out his program, as can be seen from the rest of Lukes Gospel. Though his friendship with some rich people, on scholarly grounds, could be put into question, there is not a single iota of doubt that his life was dominated by a ministry to the poor. His words of consolation, his preaching of the kingdom, his words of forgiveness, his healings and exorcisms, his table fellowship were almost without exception directed to those who belong
to the lower rungs of the Jewish society. While Presidents may not take seriously the pledged they have made during their inaugural speech (probably there being no intention to fulfill them), there is scarcely any question that Jesus was consistent with what he said in his programmatic talk: the poor was his cause. One major problem with the way we lived our Christianity in history is that instead of taking up again the cause of Christ, many of us have so made Jesus an icon that we have almost forgotten his cause. Of course, to make him an icon is reasonable enough. He was no ordinary man; he was really God, and early in the history of the Church, there were already
the rudimentary beginnings of the tradition of worshipping him. Therefore God exalted him in the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father (Phil 2:9-11). But whether this should be the dominant feature of the life of Christianity, this could be a subject of debate. There should be celebration of Christian life, that can be easily conceded, but first and foremost, there ought to be a Christian life worth celebrating about, and that life could only be patterned after the life of Christ
to proclaim liberty to captives, recovery of sight to the blind and release to prisoners; to announce a year of favor from the Lord. Jesus applied those prophetic words to himself and lived them out to the full. The whole of his public life was a proclamation of glad tidings to the poor, the afflicted, the marginalized, the despised, those who were losing or had already lost hope. He proclaimed and offered freedom to those who had been enslaved by the devil in so many different ways. He offered the sight of faith to those who could not
priests alone. It is the right and duty of all the baptized. It is the privilege of each of us. We, too, have our mission to accomplish within the wider mission of the Church, the collective Servant of Yahweh. The situation of the world in which we live is neither better nor much worse than what it was in the time of Christ and his apostles. Even now there are so many aberrations to be corrected, injustices to be rectified, abuses to be curbed. There are so many forms of mans inhumanity to man. A certain culture of death seems to be expanding at unrelenting speed. This is why a New Evangelization is needed.
On the other hand, there is a civilization of life and love to be proposed as a visible manifestation of the Kingdom of God on earth. This civilization has to be created and nurtured. People must be taught, once again, to appreciate life, respect, and promote it. We must teach them, by word and example, how to love the way Christ taught us. This is the final purpose of the Year of Faith that we are observing. These are the features of the Kingdom today. Much of the success of this all-important enterprise depends on how we accomplish our mission day by day.
ENCOUNTERS
Human ambitions
WHATS wrong with human ambitions? Its something natural but when placed to excess may lead to many lapses or mistakes. Well, the word has acquired some negative connotations like seeking favor or honor, g reed for success, vainglory, etc. But put in the right or positive direction, it may serve the purposes of truth and noble service to humanity. But certainly, knowing innate weakness in man, this calls for having recourse to prayer and Gods grace. We remember Christs explanation to the disciples when they were perplexed by His statement: It is easier for a camel to enter into the eye of a needle than for a rich man to enter the kingdom of heaven (Mt. 19:24). So Jesus explained the need for Gods assistance or grace here. Hence the answer of Jesus: For men this is impossible but for God everything is possible (Mt. 19:26). History has shown the examples of great men, saints and heroes who by Gods grace became entirely new persons, converted from a depraved life. You too can change, with Gods help while acknowledging in deep humility your need for help from above. As Jesus once remarked: Whoever remains in me, with me in him, bears fruit in plenty; but cut off from me you can do nothing (Jn. 15:5), just like saying without me you can do nothing. There is certainly hope for erring man when he humbly lifts his hands to God in quest for Gods assistance. Testimony to that is the numberless crowd of saints who surpassed their human vices and weaknesses by Gods Almighty grace thats always open to the humble of heart who turn to God in humble prayer.
Bo Sanchez
SOUlfOOd
CBCP Monitor
Vol. 17 No. 2
January 21 - February 3, 2013
Social Concerns
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these two boys of Barangay Ban-ao, Baganga, Davao oriental play on a felled coconut tree along the beach while their parents are worrying how to repair their damaged houses with the abundance of coconut trees felled by Pablos strong winds but without any chainsaws to cut the trees into usable lumber sizes.
our houses were destroyed. Even our coconut trees were felled We urgently need chainsaws so we can immediately use some of these trees as lumber with which to rebuild our homes, he said. Pontillas beach-front house made of light materials was flattened when three tall coconut trees fell on it. Only a few residents here owned chainsaws, and those who do also rent out what they have to others after sawing several trees to various sizes to repair their own homes. Survivor Jilibeth Alao, 32, who was able to purchase a chainsaw for rent to augment her meager income, said that chainsaws are urgently and badly needed here now. Alao bought the chainsaw from the income of her small sari-sari store, which she established with her savings from being a household help in Dubai for four years. She returned to Ban-
ao in October 2011 to focus on her business, which was totally erased by Pablo in December 2012. Aid and humanitarian groups in the area have noted the exorbitant prices chainsaw owners are asking renters per hour. At P2,000 (US$49.32) per hour, plus gasoline, it will be very hard to finish the job of utilizing all these trees into lumber, a chainsaw operator who asked not to be identified said. Charlito Kaloy Manlupig, head of the Balay Mindanaw Group of NGOs (BMG) which adopted and focused its resources in Barangay Ban-ao had earlier urged the Trade and Industry department to monitor prices in the area. He also urged the Public Works and Highways department to deploy its machineries to help clear the millions of debris left by Pablo in its wake. In his latest report to donors
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and partners, Manlupig said that rentals for chainsaw use and price for good lumbers despite the coconut logs around have gone very high that they [survivors] do not have money to pay or could no longer afford to pay. National Disaster Risk Reduction Management Council (NDRRMC) pegged the cost of destroyed coconut farms to reach an estimated P6 billion (US$147,947,400). But Davao Oriental accounts for the bulk of the damage to coconut farms at over P4 billion (US$98,631,600). Davao Oriental has a total land area of 516,446 hectares (5,164 square kilometres). Of its total 223,771 hectares of agricultural land, 160,434 hectares are devoted to coconut, making the province the leading producer of coconuts in the entire Philippines. It is also the leading coconut product exporter in the entire country.
at Nazareth without retaliating. He simply passed through their midst, leaving them unharmed to reflect on the gravity of the crime they had committed. And when the harrowing things that had been written in the books of the prophets about the Messiah came to pass, Jesus did not balk. He stood at his post, even when his whole body shivered and drops of perspiration turned to blood. In the midst of that torment, Jesus was also deserted by his disciples and betrayed by the one he trusted most. But he did not back off. He did not rebel. Rather, he sought his refuge in prayer not trying to twist Gods arm, but to receive from Him the strength he needed to remain faithful to the end. In his anguish, he did ask his Father thatif possible he might be spared the coming tortures, as any of us who is not a masochist would have done. But his conclusion was: your will, not mine, be done! And so it happened. Jesus paid the hefty price of his obedience unto death with unflinching heart. He thereby left us a wonderful example of how we should accomplish our mission with generous faithfulness.
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II and the images of Nuestra Seora de Candelaria and St. Pedro Calungsod to all the parishes. The fourth is to align the results of the Pastoral Visits 2011-2012 with the essential dimensions of faith. In order to achieve this goal, we shall have the Quadricentennial Conventions from February to September this year. Other activities lined up are Pastoral Congress on Ecological Concerns and Mining, Vicarial Youth Congress, and Formation Sessions for Parish Staff. It is also my hope that our faith will be reflected and expressed in honest and orderly elections this coming May 2013. V. Conclusion We ask Mary to show us her son Jesus. We want to see Jesus (Jn 12:21). I bless you and you families as we begin this Year of Faith. + GILBERT A. GARCERA, D.D. Bishop of Daet January 1, 2013
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world are seeds that bear fruit even after you die. God is a gentleman The Law of the Farm means that YOU choose where you want to goHeaven or Hell. Some people think that God brings good people to Heaven and bad people to Hell. Some people imagine God to be this celestial policeman that grabs us by the collar and throws us to the prison of Hell where we will languish in eternal pain. I beg to disagree. God is a Father. He created us to be one with Him forever. So Heaven is His choice for you. Always. But He wont force you to go there if you dont want to. The Bible says He knocks at the door of your heart. He wont barge in. He wont bulldoze His way in. Hes the perfect gentleman. One theologian said that people who go to Hell would not be forced to go there. There will be no guards to drag them there in chains, while they scream, Noooooooo! Give me one last time! They will go there on their own. Every person who goes to Hell will do so out of his own volition. Let me put it this way: When we die, therell be two signposts. One points to Heaven and the other points to Hell. Some people, because of the hatred in their hearts, will choose Hell. Your Afterlife Is A Mirror Of Whats In Your Heart When I was in high school, my friends and I went to Fiesta Carnival in Cubao. (During my time, that was the only place where you could ride a decent rollercoaster.) Lets call my two classmates
Ulap and Apoy. Ulap loved rollercoasters. He couldnt stop dreaming about it, he couldnt stop talking about it, and he couldnt stop riding it every chance he gets. But not Apoy. He feared it with every ounce of his body. But on that day, Ulap dared Apoy. He said, Ride the rollercoaster or youre one big chicken! And Ulap, being a typical bully that he was, shouted, Chicken! Chicken! Chicken! a hundred times until Apoy finally agreed to ride the rollercoaster. Which was a big mistake. Because Apoy couldnt even ride the Merry Go Round without throwing up. For Apoy, an escalator was already too exciting. So when Ulap and Apoy rode the rollercoaster, I heard them shrieking to the top of their voices. Wheeeeeee! and Whaaaaaa! both of them screamed. Except that Ulap was shrieking out of sheer delight. And Apoy was shrieking out of sheer terror. When both stepped out of the rollercoaster, Ulap was in Heaven and Apoy was in Hell. It was the same ride, but they had two very opposite experiences. My story is a very imperfect analogy. (Please dont take my analogy literally.) But I share it to you to emphasize one simple point: I believe your afterlife will be a mirror of what is in your heart. A loving person will feel at home in Heaven. A loving person will feel at home with God. But a hateful, selfish, cruel person will feel tortured in Heaven because he cant stand the presence of perfect love, that hed rather go to Hellaway from that perfect love.
She does not lose hope in Gods victory over evil, pain and death, and she knows how to accept in one embrace of faith and love, the Son of God who was born in the stable of Bethlehem and died on the Cross. Her steadfast trust in the power of God was illuminated by Christs resurrection, which offers hope to the suffering and renews the certainty of the Lords closeness and consolation. 5. Lastly, I would like to offer a word of warm gratitude and encouragement to Catholic health care institutions and to civil society, to Dioceses and Christian communities, to religious congregations engaged in the pastoral care of the sick, to health care workers associations and to volunteers. May all realize ever more
fully that the Church today lives a fundamental aspect of her mission in lovingly and generously accepting every human being, especially those who are weak and sick (Christifideles Laici, 38). I entrust this Twenty-first World Day of the Sick to the intercession of Our Lady of Graces, venerated at Alttting, that she may always accompany those who suffer in their search for comfort and firm hope. May she assist all who are involved in the apostolate of mercy, so that they may become good Samaritans to their brothers and sisters afflicted by illness and suffering. To all I impart most willingly my Apostolic Blessing. From the Vatican, 2 January 2013 BENEDICTUS PP XVI
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SIXTY years before the events in the Lord of the Rings, Bilbo Baggins (Freeman) is recruited by Gandalf, the Grey (McKellen) into becoming the burglar for Thorin and his company of 12 dwarves as the latter set out to reclaim their kingdom, the Lonely Mountain f ro m t h e d r a g o n S m a u g . Bilbo at first is reluctant, but curiosity and desire for adventure takes over so he sets out and runs after the Company of Dwarves. On the way, they are attacked by trolls, meet the wizard Radagast, the Brown where they are hinted that the Necromancer has risen, chased by the Orcs and are almost killed by Azog, the Orc war-chief who lost his arm to Thorin in a previous battle. Bilbo also has an encounter with Gollum and manages to keep the ring of power after he wins in a game of riddles. The film ends with the group seeing Lonely Mountain in a distance and the dragon Smaug waking up. The Hobbit successfully recreates the visual tone of Lord of the Rings. This naturally means cinematography, art direction and special effects are stunning. (We watched the movie in 3D, hence there was this added quality of depth of detail and clarity of images). However, the animation, although still an outstanding feat was a bit
Entertainment
too sharp and felt more like a video game losing a little of its mystique. Story wise, it tried to be faithful to the details of the novel but catering more to the adult viewers instead of children readers as the author originally intended. Needless to say for non-Tolkien fans, the movie will feel too long stopping action without going over-the-top or drawing too much attention to it. The Hobbit is an epic experience visually and mentally but does feel a bit stretched too much for comfort. A tighter editing and trimming down of repetitive scenes are needed. There are several quotable
Moral Assessment
CBCP Monitor
Vol. 17 No. 2
Technical Assessment
Title: the hobbit: An Unexpected Journey Cast: Martin Freeman, Ian McKellen, Richard Armitage, Cate Blanchett, hugo Weaving, Andy Serkis Direction: Peter Jackson Genre: Fantasy Adventure Location: Middle earth Distributor: Warner Bros. Pictures Running Time: 169 minutes Technical Assessment: Moral Assessment: CINEMA Rating : V14
and dragging with all the characters, encounters and exchanges of lengthy words. Jackson is still a superb story-teller because even for a heavy narrative-based film, he has intelligently inserted animated suspense and heart-
quotes which translates also into great moral reminders. For instance, Gandalf telling Bilbo that courage is not knowing when to take a life but when to spare one. This is a philosophy that needs to be emphasized these days when the value
of life is negated. Another quote and lesson is delivered by Bilbo as he returns to aid the Dwarves even though he could have turned back and returned home because he empathizes with them for losing theirs. Again, this is a
timely reminder for people to be heroes and saviors, especially to those who have lost so much or own so little. The challenge it to extend help when they can even if it inconveniences them. The values of teamwork,
courage and defending ones self without killing are reiterated throughout the movie. T h e c h a r a c t e r i z a t i o n s a re inspiring and redemptive emphasizing self-sacrifice, honor, kindness and bravery. T h e re a re s o m e v i o l e n t scenes, scary characters and intense battle sequences. Parents should be wary of ideas and scenes that refer to cannibalism, use of wizardry and magic, and mutilation.
WHEN their family-managed zoo in Pondicherry, India, is forced to close down due to poor business, Santosh Patel (Adi Hussein) decides to move his whole familyhis wife Gita (Tabu), and sons Ravi (played at ages 7, 14 and 19 by Ayan Khan, Mohd Abbas Kahleeli and Vibish Sivakumar) and Pi (played at ages 5 and 11 by Gautam Belur and Ayoush Tandor)along with the zoo animals to Canada. Here begins the story that is told in flashback over a home-cooked vegetarian meal by an adult Pi (Irfan Khan), now a professor of comparative religion in Montreal, Canada. Pis sole listener is a skeptic writer (Rafe Spall) who had heard from his uncle in India about Pis unusual ordeal at seaa story, he is told, that would make you believe in God. As Pi narrates, the familys sea voyage with a shipload of drugged animals is aborted by a terrible squall that sinks the whole ship in minutes, leaving only the 17-year old Pi (Suraj Sharma) on a lifeboat with a zebra, a hyena, an orangutan, and a Bengal tiger. One by one the animals go, until there is only the tiger with Pi. How Pi manages to survive 227 days with a man-eating beast at sea forms the meat of the story. The best selling novel of Yan Martell, Life of Pi, has sold over seven million copies, been translated into several languages, and was in the New York Times bestseller list for over a year, but it was considered an un-filmable story. Now this Ang Lee directorial masterpiece for 20th Century Fox ought to put to rest all doubts as to the novels filmability, having seamlessly and amazingly interwoven the best of the best of CGI and flesh and blood footage of live action. Credit goes to Rhythm and Hues Visual Effects for the most work on special effects. It is hard to believe that the Pi character, first time actor Suraj Shama, was never actually filmed with a live tiger on the lifeboat. How could it have been faked when it looked so real?, one might ask, and the only explanation would be computer magic. Life of Pi is nothing short of magical, especially in the way it reveals the paradoxical marvels of the sea to the viewer: its rage swallows up Pis whole family, yet its bounty keeps him and the carnivore alive; it grips the boy gutless in fear for his life, yet its very emptiness fills his soul with hope for happier days. At night when all is lost in its pitch darkness it stuns Pi with phosphorescence from a million jellyfish, and dwarfs him with a luminescent whale leaping out of the unfathomable depths. Experiencing nature in Life of Pi as it may never have been experienced before by the viewer definitely adds enchantment to the film. It also ensures and justifies the viewers attention to the spiritual dimension of the story. Not many may appreciate, however, the movies cosmic outlook in matters relating to God. Having been born to Hinduism that introduced him to millions of
Title: life of Pi Cast: Suraj Sharma, Irrfan Khan, Adi hussein, tabu, Gerard Depardieu Director: Ang lee Distributor: 20th Century Fox Location: India, taiwan, Canada Technical Assessment: Moral Assessment: CINEMA Rating: PG 13 (May be viewed by children below 13 with parental guidance)
gods, the child Pi cannot make sense of a man crucified for other peoples sins, and yet admits to an obsession with The Son powerful enough to make him announce to his parents that he wants to be baptized (a Catholic). This aspect of the film is something that demands mature interpretation in and for the moviegoer. While Catholicism is sympathetically portrayed herea priest (Andrea di Stefano) is shown slaking the boys actual thirst by giving him a glass of water, symbolic of the Living Water?Life of Pi does not pretend to offer catechesis but merely demonstrates a young minds search for God. The boy eventually embraces three religions (the third being Islam), much to the chagrin of his rational father, but Pis naivete disarms everybody when he says he just wants to love God. A lover of God, a true follower of Christ, will not have a problem with Pis expression of the Christian virtues of faith, hope and love. Love of ones enemy is evident in Pis regard for the tigerhe could have let him drown when the beast fell into the sea, but instead, he goes out of his way to get the animal back into the boat. He even fishes and collects rainwater for the animal to consume, hoping endlessly that the beast would one day recognize his goodwill. Pis faith in a Living God in time of darkness is made apparent as well, when at the end of his wits he tearfully rails at the sky, I surrender Ive lost everything what more do you want? Thereisalsoalessoninunconditional love and detachment which Pi cannot seem to learn: love without expecting to be loved or to change the beloved to your liking. For 227 days he has bent over backward to keep the tiger alive, and yet in the end it remains a cold feline, leaving him behind without as much as a goodbye glance.
CBCP Monitor
Vol. 17 No. 01
January 21 - February 3, 2013
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Brother Knights in Cavite give an arrival honor procession to His Eminence Luis Antonio G. Cardinal Tagle during the Canonical Coronation of Nuestra Seora Del Pilar on December 3.
of the Blessed Mother, especially in Cavite. Historically, the image of the Nuestra Seora Del Pilar was brought to the Philippines in 1623 by Father Martin Lumbreras y Peralta, OAR (Blessed Martin de San Nicolas, 15981632) before it was enshrined in the San Nicolas de Tolentino Church in Intramuros. On May 28, 1694 the image was moved to Imus, Cavite and enshrined at Imus Cathedral, also known as Our Lady of the Pillar Parish. (KC News)
What better way to express our love and concern for our family than to ensure their security and protection! KCFAPI Hon. Chairman Hilario G. Davide, Jr. did just that when he availed of KCFAPI insurance coverage for his family last Christmas. Inset is a photo of (L-R) FC Emma Nena Gumapac with KCFAPI Hon. Chairman Hilario G. Davide, Jr. and wife Virginia P. Davide during the issuance of Benefit Certificate. Their children Atty. Hilario P. Davide III, Joseph Bryan P. Davide, Sheryl Ann D. Ureta, Noreen D. Salas, and Delster Emmanuel P. Davide are also covered with KCFAPI Gold Assurance Plan.
MACE Soliciting Associate, Bro. Eugenio C. Dolorzo, handing over the P1 Million check to Sis. Riva R. Camacho.
of KCFAPI was the one who handed over the death benefit to Sis. Riva Camacho.
Guillermo Hernandez and Vice President for Fraternal Benefits Group Gari San Sebastian last December 11, 2012. More than 200 assorted packs composed of foods and household needs were all given to the parish priest of Nabunturan Fr. Jun-jun Toyco and his Vicar priest, Fauni said. He added that they decided to give the donations directly to Fr. Toyco to distribute to more than
500 families who were not able to receive any assistance from the government agencies since the time the typhoon devastated their area and up to the time they arrived. Moreover, last December 28, 2012 and January 6, 2013, Fauni together with Regional Deputy Jaime Bansuelo of Region XII, Grand Knight Remy Silvano of Co. 12608, Faithful Navigator
Valley. There were more than 70 families who were members of St. Ignatius de Loyola Council 10507 who were affected. Aside from cash assistance we also gave relief goods and rice. The donations all came from the different councils in Mindanao Jurisdiction who answered our call
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(L-R) The newly ordained priest Rev. Fr. Jonald C. Apaon, Bishop Elenito Galid, and Mindanao Deputy Balbino Fauni.
Photo shows retired navy Commodore Amado A. Sanglay (4th from left), KCFAPI President Guillermo N. Hernandez (center), and Isagani B. Maghirang (4th from right), Master of the Fourth Degree of District V Southern Tagalog Luzon Ferdinand Magellan Province together with the other Brother Knights during their Fourth Degree Exemplification closing program held at the Multipurpose hall, Naval Sea Systems Command, Naval Station Pascual Ledesma, Cavite City on December 22. (KC News)
were more than 41 diocesan and religious priests who attended the rites. Members of the Fourth Degree of
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Palmer Odviar
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Chairmans Message
THE year 2012 was a year of overwhelming transcendental spiritual blessings which God the Father, through His only Son Jesus whose 2012th birth anniversary we celebrated with great joy, and in unity with the Holy Spirit, poured upon the Philippines without and beyond all measure. Almighty God gifted the Filipinos with the canonization of the second Filipino saintSan Pedro Calungsodand with the elevation to the College of Cardinals by His Holiness Pope Benedict XVI of the seventh Filipino CardinalHis Eminence Luis Antonio G. Cardinal Tagle, a K of C priest-scholar. These manifestations of Gods love for us Filipinos not only require of us the expression of profoundest everlasting gratitude to Him; they demand from us our unconditional fidelity to our Faith in the year 2013 by proclaiming and celebrating the Year of Faith and by being brave and courageous advocates and instruments of the New Evangelization. Thus, we must consider 2013 as a year of tremendous and arduous challenges for all of us. We should not only pray and work to make it peaceful and prosperous; we should make it a year of more spiritual harvests that would bring us much closer to God Almighty, to Jesus Christ in His Cross of Redemption, and to the Holy Spirit for the gifts of wisdom in order that we can be of selfless service to Gods people and of greater love to our countrymen. With all of these in mind, your Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) has adapted for the year 2013 the theme: Proclaiming and Celebrating Faith, with Faith becoming an acronym to mean: Fulfilling the Mission; Achieving the Vision; Innovating in a New Dimension; Transcending Challenges Beyond Expectations; Heightening Engagement and Satisfaction. Built into the theme are plans, programs and budgets that would lead the KCFAPI into the forefront as a faithful servant of Jesus Christ in proclaiming and celebrating Faith and in the task of the New Evangelization. May the New Year then further transform all of us in Faith, Hope and Love. VIVAT JESUS!
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CBCP Monitor
January 21 - February 3, 2013
Vol. 17 No. 01
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Guillermo N. Hernandez
to share and to donate any amount or in kind to help our Brother Knights in Monkayo. Provincial Deputy Ludovico Abellar guided us in going to the area, Fauni said. The latter added that the K of C officers and members in coordination with the parish priest of St. Ignatius De Loyola developed a rehabilitation program for Pablos victims. More assistance The Knights of Columbus Luzon Jurisdiction headed by Deputy Arsenio Isidro Yap gave cash donations to the victims of Typhoon Pablo. I was informed by our Mindanao K of C Office in Davao City that our Luzon Deputy Brother Boy Yap sent P100,000.00 as he promised during our KCFAPI Christmas Party in Manila last December 2012 and true
Presidents Message
IT has been tough and getting even tougher for the Catholic Faith in the world. Anti life legislations had been passed in quite a number of countries, and the Philippines was not spared from this. Just before the year 2012 ended, the RH Bill was enacted into law amidst strong protests from pro-life groups, principally the Catholic Church and its allies. On the horizon now lies the Divorce Bill and possibly the Same Sex Marriage Bill too, both going against the very vein of the sanctity of the sacrament of matrimony. Indeed the world has changed a great deal and our Faith is confronted if not besieged with critical issues that could be legislated upon by the State to the detriment of what the Church has all along stood for. Yes, it is a time when our Faith is tested to its limits. As Pope Benedict XVI has said in his Apostolic letter Porta Fidei, today too, there is a need for stronger ecclesial commitment to new evangelization in order to rediscover the joy of believing and the enthusiasm for communicating the faith. It is clear then that we have to rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life offered as sustenance for us. Let us not despair therefore for in the end we will shine with radiance Never allowing ourselves as tasteless nor hidden as a saving light. True to our Faith, together as members of the Order of the Knights of Columbus and KCFAPI, we should take the lead in 2013 and beyond, and categorically declare to our Lord Jesus Christ to give our utmost for His best, our fullest for His Praise, and our highest for His Glory, in proclaiming and celebrating our Faith, Vivat Jesus!
to his words the said amount was deposited to our Mindanao account. And with this new development definitely our group will be back again to visit our brother knights in Monkayo and in New Bataan where more than 25 members of our Order were also victims of the typhoon. We are very glad and grateful to our generous brothers, Fauni said. He furthered that the Monkayo in Compostela Valley was not mentioned in the early mass media reporting because the focus was given to Davao Oriental due to number of casualties and the parish priest was appealing to different NGO and government agencies and private companies to help them. The localities were calling on the national government to stop the illegal gold diggings in their vicinity.
We gave financial assistance to the victims and some relief goods. These donations came from different councils in Mindanao which we have requested. We will be back again to Monkayo in January to give assistance to those who were not able to come due to their pressing work, Fauni added. Many Brother Knights were victims of Typhoon Pablo and they needed assistance including the 73 members of Council 10507. A lot of houses were damaged including their farms, coconut trees were uprooted and bananas cut in half. The late brother Heracleo Codilla passed away due to asthma because the roof of their house fell. He experienced severe coldness that led to his death. We gave financial assistance to the bereaved family through Brother Abellar, Fauni said (MindaNews)
and Grand Knight Bro. Antonio T. Hernandez. Youth Director Bro. Jermie Jose J. Trasga sincerely thanked the PGKs for the generosity and support extended to the youth. Moreover, the Manila Council 1000 also hosted its 1st Columbian Squires Friendly DOTA Tournament last November 25 at Minesky Infinity, Morayta, Manila with Circles 1000, 4488 and 5605 as competing teams. The said tournament was supervised by State Squires Area Chairman of the Archdiocese of Manila Bro. Jun S. Florendo together with Circle Counselors Brothers Jay P. Ballon, Jomari D. Baay, Jeric P. Ballon and Manuel Ashley Crisostomo. (KCMC 1000 Chronicle)
Knights of Columbus Fraternal Association of the Philippines Inc., is an established mutual benefits association and a scientifically designed insurance system organized exclusively for the members of the Knights of Columbus and their immediate families. At present, the Association is looking for professionals in the field of: Customer Service Real Estate Audit Accounting Marketing & Sales Management Actuarial If you are dedicated, service-oriented, and have the promising potential to join us in our continuous drive to provide mutual aid, assistance and excellent service to our members. Kindly send your comprehensive resume thru fax number 527-2244 or hand-carry resume with a 2x2 photo and transcript of records to:
Manuel L. Quezon Assembly provided the honor guards to add color to the event. We had a chance to have a picture taken with Fr. Jonald and Bishop Galido and he was very much thankful for the support of the Knights of Columbus. In his thanksgiving message, Fr. Jonald shared his heartfelt
thanks and appreciation to the Knights of Columbus. Rev. Fr. Alberto De Lara, Rector of Inahan sa Kinabuhi College Seminary, Iligan City informed me that they will make a recommendation of sponsoring a scholarship for poor and deserving seminarians, said Fauni. (KC News)
CBCP Monitor
Vol. 17 No. 01
January 21 - February 3, 2013
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Beyond questions of politics, abortion fundamentally remains a moral issue that Christians have a duty to oppose.
By Supreme Knight Carl A. Anderson
THIS month, we observe the 40th anniversary of the infamous Roe v. Wade decision. Of all the things that will be said about this court case in the days ahead, one thing remains beyond dispute: Abortion is the issue that will not go away. Indeed, 40 years after the Supreme Court handed down its decision, most Americans consider abortion to be morally wrong, and a large majority wants significant restrictions on its availability. As long as this is the case, Roe v. Wade cannot be considered as settled. There is another reason as well: The fundamental ruling of Roe v. Wade rests upon a falsehood, namely that we cannot tell when the life of a human being begins. Today, we know beyond doubt that a child in the womb is precisely thata child. No constitutional system can rest secure when it is premised on what is widely believed by many to be a lie. And there is a third reason: No legal system can be truly committed to human rights if it supports the principle that it is acceptable to intentionally kill the innocent. Roe v. Wade not only accepts this principle, but elevates it to a constitutional right. During the recent U.S. elections, some pro-life candidates poorly articulated their position and lost, and some pro-abortion candidates embraced their position to an extreme and still won. For this reason, some have suggested that a candidate in the future cannot hope to be both pro-life and successful. The grand illusion regarding the abortion issue is that it can be treated exclusively in political terms. Because abortion is fundamentally a moral question, we should expect it to be resolved in accordance with philosophical and ethical principles. Certainly, many of those who voted in favor of abortion rights were acting according to their own principles. For nearly two centuries, philosophers of both the left and the right have laid the groundwork for societys acceptance of abortion. In the 19th century, Karl Marx and Frederick Engels argued that the traditional family structure oppressed women. The only way women could gain true equality, they said, was to be liberated from the responsibilities of motherhood and family, and by finding employment outside the home. For these writers, the demands of family life made true equality impossible. On the other side, the libertarian philosopher John Stuart Mill likewise believed that the communal demands of family life made true individual freedom impossible. Whether socialist or libertarian, both sides saw family as the problem and agreed that the solution was for women to escape motherhood and family. And so today, on both the left and the right, we find those who maintain that liberation depends upon the absolute power to control fertility and therefore depends upon the availability of legal abortion. Within the Christian tradition, we understand that, in regard to the transmission of human life, we are called to cooperate with our Creator and that no person is entitled to claim absolute control over another human life already called into existence. The life of every human being is first and foremost a gift of the Creator. In these circumstances, the responsibility of Catholics remains clear: It is to articulate a clear, consistent understanding of Catholic social teaching in regard to the dignity of the human person, marriage and the family. It is our responsibility to
do this in season and out of season, regardless of which political party may benefit. As Catholics, our course must be set by our Churchs moral compass and not by partisan political calculation or advantage. And what of the Knights of
Columbus? We are called to be what our name impliesto be faithful, to be steadfast, to come to the defense of those who cannot defend themselves and to remain on the field until the field is won. Vivat Jesus!
dez, a member of Sta. Teresita Quezon City Council 12308, said that although the facility is designed only for 1,500 inmates, it is actually housing 2,670 inmates, with the basketball court serving as sleeping area for the inmates at night. The inmates prepared the liturgy for the celebration, with the jail choir singing during the mass backed up by various musical instruments like electric guitars, drum set, and trumpet with sound system. (LuzonNews)
more than 250 Brother Knights and their Families. Paraaque City local officials came to witness the inauguration and gave their warm Christmas Message to the congregation. (Frich Policarpio/KC News)
NINE board passers from different industries have received the Fr. George J. Willmann, SJ. Award for Academic Excellence given by the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) on December 16. The awarding ceremony was conducted during the 2nd Knights of Columbus Couples Christmas Party initiated by the Round table of District Deputies (RTDD) of Nueva Ecija and Aurora. Special guests during the event were KCFAPI Chairman Hilario Davide, Jr., KCFAPI President Guillermo Hernandez, and KC-
FAPI VP for Fraternal Benefits Group Gari San Sebastian. It was assisted by the Chairman Emeritus Reynaldo B. Odulio, RTDD of Nueva Ecija and Aurora together with RTDD of Nueva Ecija and Aurora Chairman Gil Dindo O. Berino (District C01) and KCFAPI Area Manager and Regional Membership Director Manuel L. Naldoza. The awardees were children of KC members in Nueva Ecija and Aurora namely Mariz Zheila C. Blanco, Nursing; Michael Ryle C. Blanco, Nursing; Nika Marie L. Cancer, Magna Cum Laude, Teachers Board Exams; Marlon Ronald S. Cubos,
Electronics Engineering; Christine Diane Q. Consolacion, Nursing; Gilbert T. Javier, Medical Technology; Kim Christopher R. Ladaban, Nursing; Doris Lilibell V. Oreta, Nursing; and Rowena G. Simon, Veterinarian. The Fr. George J. Willmann, SJ. Award for Academic Excellence is an incentive program of the Knights of Columbus Fraternal Association of the Philippines, Inc. and is intended to encourage the members of the KofC and their families to achieve academic excellence which is an added element to building a strong Christian society. (Yen Ocampo)
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CBCP Monitor
Vol. 17 No. 01
KCFAPI continues to be ISO Certified. KCFAPI Officers led by Executive Vice President Ma. Theresa G. Curia with the Certification International Philippines' Managing Director and Lead Auditor, Mr. Renato V. Navarrete during the awarding of ISO Certification to KCFAPI for passing the recently held surveillance audit. The certification proves that KCFAPI's Quality Management System (QMS) is in conformance with the requirements of ISO 9001:2008. (KCFAPI News)
THE Knights of Columbus Christ the King Council 12342 conducted a community food feeding program on December 22, 2012 for the indigent families of Relocation Site, Barangay GSIS, San Pedro, Laguna. The activity was implemented by the officers and members of KC Council
12342 led by its Grand Knight, Basil B. Occeno. Also, Columbian Squires members assisted in the orderly giving of food. Instead of the usual Christmas party, the council opted to use the funds to help the less fortunate families and bring joy to their hearts especially during Christmas season. (KC News)
EVP Ma. Theresa G. Curia is the new Vicarial Regent, Immaculate Conception, Diocese of Malolos
The Knights of Columbus in the Visayas Jurisdiction spent their District Deputies Mid-Year Evaluation with Provincial and Regional Deputies Conference on November 30 to December 2 at the Sta.Fe Resort and Convention Center in Bacolod City. Photo shows from L-R Program Director Noeni Nepomuceno, Former Chief Justice and KCFAPI Chairman Hilario G. Davide, Jr. (Guest Speaker), State Deputy Rudy Sorongon, Treasurer Jun Jo, Admin.assistant Atty.Allan Ouano, and Membership Director Vincent Flores. Also present was KCFAPI President Guillermo 'Boy' Hernandez. (VizNews)
More than 300 members of the Daughters of Mary Immaculate International, Inc. Diocese of Malolos witnessed the Induction and Oath Taking Ceremony for the new Vicarial Regents. KCFAPI Executive Vice President, Sis. Ma. Theresa G. Curia is the new Regent of the Vicariate of the Immaculate Conception. In picture also are the Regional Representatives, Sis. Flor Barcial and the Past Diocesan Regent, Sis. Violy Luna.
A dental mission was conducted by the Knights of Columbus St.Joseph Co.11131 and St. Joseph Parish thru the help of their Chaplain Rev. Fr. Tom Delicana, Jr. held at the St.Joseph Prish Cultural hall last December. Donors and volunteers were: Drugstore Associations of the Phil. ILOILO-GUIMARAS Chapter thru the help of their Past Pres. Rosalyn Pasaporte (Medcore Pharmacy-Pototan), Dra. Rogelyn Talamera, Dra. Willa Pacificador, Dra.Casidsid, Dra.Paguntalan-Conde, and Dra.Peruja.Vivat Jesus. (VizNews)