Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 52.
The Third Day!
''For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will
imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave
them upon their hearts; and I will be their od, and they shall be My people! And it will nevermore be
necessary for each one to teach his neighbour and his fellow citizen or each one his brother, saying,
"now #perceive, have knowledge of, and get ac$uainted by e%perience with& the Lord, for all will know
Me, from the smallest to the greatest of them. For will be merciful and gracious toward their sins and
will remember their deeds of unrighteousness !" M"#$. 'hen od speaks of a new %covenant or
agreement&, 'e makes the first one obsolete (out of use). And what is obsolete (out of use and annulled
because of age) is ri*e for disa**earance and to be D+,$!+$D -T' A.T"/$T'$#.00 Heb 8:10-
13 Amp.
hen !e !rote in Part 50 The $nd "f +in! e mentioned that there !o"#d be some that !o"#d
!ho#e hearted#$ agree% then there !o"#d be some that !o"#d see& 'od in their inner tr"e identit$ (
re)ei*e i##"mination% then !e mentioned that there !o"#d be those !ho !o"#d not $et be read$. The
)orresponden)e that !e ha*e sin)e re)ei*ed has pro*en that this is e+a)t#$ so. ith an$ re*e#ation ,rom
'od there is no )ondemnation to an$one an$!here ( as ,ar as 'od is )on)erned it is 00every man in his
own order.00 e a#so mentioned that this !as the start o, a ne! spirit"a# era or ball game! This is !hat -
!ish no! to address in this arti)#e. ith an$ 'od#$ re*e#ation it !i## a#!a$s entai# reper)"ssions in o"r
pri*ate spirit"a# #i,e. The ,irst is% am - !i##ing to pa$ the pri)e ,or the deeper "nderstanding - am being
gi*en. - am spea&ing ,or a## o, "s here. Remember the deeper the truth the less popular it will be!
-n rea#ising that there is no more sin or sin consciousness !e m"st no! )ease ,rom sti## tr$ing to
eradi)ate sin% espe)ia##$ in the !a$ that !e ha*e hereto,ore been "sed to ( as sin has already been dealt
with ( !e no! need to begin ministering ,rom !ithin o"r most ho#$ p#a)e she&inah rea#m ( !hen !e do
this those !ho !e are dea#ing !ith !i## respond a))ording#$ ( their tr"e 'en 1:2/ se#, !i## re)ognise (
rea)t to this. Those o, "s !ho !ish to mo*e on in 'od need to be !i##ing to ta&e a giant 0"ant"m #eap
into this ne+t step that not on#$ #ies be,ore "s b"t is right no! "pon "s. -, there is no more sin then !e
m"st )ease ,rom tr$ing to eradi)ate it. e are at the beginning o, 00And it will not be necessary for each
one to teach his fellow citizen00 !ith ( b$ the o#d in part rea#m !a$ o, doing things. - as& the 0"estion%
ho! man$ o, "s are !i##ing to ta&e this step. 00'e is taking away the first that 'e may establish the
second00 Heb 10:1b. '')e makes the first one obsolete #out of use&! *nd what is obsolete #out of use and
annulled because of age& is ri*e for disa**earance and to be dis*ensed with altogether.00
Right no! ,or those !ho are interested there is no more "se ,or the o#d tea)hing ministr$ as in 2ph
3:11. e m"st &eep in o"r mind that !e are not tea)hing in the !a$ o, the se)ond rea#m ministr$ gi,ts.
e are no! in the 00last day salvation that is now being highly revealed00 1Pet 1:5. This third da$
ministr$ does not in)orporate an$thing to do !ith the diminishing in part rea#m to "s. This ma$ be hard to
grasp ,or some b"t !e ha*e no! entered into a ne! ball game! -n the o#d sense o, thin&ing !e )annot
tea)h an$one% i, !e do !e are not on the right tram ( !e need to get o,, at the ne+t stop ( reconsider.
''*nd it will nevermore be necessary for each one to T$A1' his neighbour and his fellow citi+en or
each one his brother, saying, "now #perceive, have knowledge of, and get ac$uainted by e%perience with&
the Lord, for all will know Me, 2 or will hae the God !ien capacit" to receie #rom within their own
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Christ The Antidote Regarding Death
true identit" $ from the smallest to the greatest of them! For I will be merciful and gracious toward their
sins and will remember their deeds of unrighteousness !" M"#$! 'hen od speaks of a new
,covenant or agreement-, 'e makes the first one "3+".$T$ #out of use&! *nd what is obsolete is#out of
use and annulled.'' e are no #onger their tea)hers in the o#d sense o, "nderstanding% the$ are o"r
,riends% o"r neighbo"rs% o"r ,e##o! )iti4ens ( !e are no! ministering ( or sharing ( ,rom on#$ the most
hol" place within ( !hen !e do this% their most ho#$ p#a)e !ithin !i## re)ognise ( respond a))ording#$.
e m"st be !i##ing to do this ,or i, !e sti## minister ,rom the in-part rea#m that is !hat the$ !i## re)ei*e.
5"t i, !e minister in ( ,rom the most ho#$ p#a)e rea#m the$ !i## respond to !hat the$ are hearing. 00for it
is /od who works in you both to will and to work, for his good *leasure.00 Phi#ip 2:13 A67. There is
spirit"a# prin)ip#e ( that is that peop#e a#!a$s respond to !hat the$ hear. 6hare ,rom the o"ter )o"rt (
that is !hat the$ !i## be#ie*e% share ,rom ho#$ p#a)e ( that is !hat !e !i## get. 6ome are no! sharing
,rom on#$ the most ho#$ p#a)e ( are seeing res"#ts. hate*er seed !e so! $o" )an be s"re that *er$
same p#ant !i## gro!. Can !e re)ei*e this. 'od be praised.
A 4oice From The ,ast!
A n"mber o, $ears ago one o, o"r great ,orer"nners 'eorge Ha!tin had this to sa$ ( ho! per,e)t#$ it ,its
o"r present s)ene.
./entecost in any man's life should be one of the initial e%periences of his progress towards son(ship!
It should be the al*ha 5 not the omega, the beginning rather than the end. /entecost is really the
earnest of our inheritance; it is not the inheritance itself! 2ph.1:13. 0he word here rendered, 1*23140,
in the reek means; a pledge, a part of the purchase money or property given in advance as security for
the rest! Long ago in Israel when one man bought a piece of land from another, the seller removed his
shoe from his foot, filled it with the soil, 5 gave it to the buyer, signifying that the land was now his
possession 5 inheritance! R"th.3:/. 0his shoe full of soil was called the earnest of the inheritance! 0hat is
what the baptism of the )oly 4pirit really is! /entecost is the earnest or a foretaste of a great inheritance
to come. Let us not miss this fact, however! 0he earnest of the inheritance contained in minute form the
6ualities of the inheritance, 5 on that glorious /entecost about two thousand years ago there was an
6/13 )1*713! 0he sounds of a rushing mighty wind came from heaven! 0ongues of fire came from
heaven 5 filled the waiting believers! 0hose assembled that glorious day had their spiritual senses
awakened! 0hey saw the heavenly fire; they heard the heavenly wind as the )oly 4pirit swept over them!
0hey felt the glory through their mortal bodies until they staggered about as drunken men full of the wine
of the heavenly 8anaan! 0hey were men transformed because they tasted of the blessing 5 the glory 5 the
power of another world, a heavenly world, 5 the world of their heavenly citi+enship! *s they walked in
the glory of that earnest of their inheritance, nothing could stand before them! 3othing could gainsay or
resist them! 0he shadow of /eter healed the sick! *ngels descended from the glory world to open their
prisons 5 set them free! A)ts. 5:11. 9ead were raised to life, demons scampered away to the nether
regions, 5 multitudes were converted to 8hrist! All this was but the beginning. t is not the end. -e do
not need another ,entecost, which was the 1arnest of our inheritance! -$ M7+T !"- ,"++$++ T'$
!'$#TA!1$ T+$.F ((( our spiritual 8anaan, our heavenly citi+enship!

0he e%cellence of the realm of which we speak may seem to cast a shadow of doubt over our minds,
for tradition has not taught us to e8*ect these glories here 5 now as part of our inheritance, but has
taught us rather to e8*ect them after death in some far distant day. :ut for the sake of faith 5 hope that
maketh not ashamed, the word of od is replete with Many 'itnesses of men 5 women who, while here
on this earth, walked in the light of an 6pen )eaven, having all their s*iritual senses wide awake to see,
hear, taste touch 5 feel 5 smell the effulgent glory of an open heaven!; <n$uote!
3eing 3orn Again!
To sho! that dramati) )hange is ta&ing p#a)e in o"r "nderstanding ( per)eption ( that there is a
!onder,"# "pgrading in man$ o, o"r pertinent to date a))epted "nderstandings. - !ish no! to share !ith
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Christ The Antidote Regarding Death
$o" ho! 'od "pgraded o"r per)eption o, being born a!ain a))ording to the most ho#$ p#a)e
"nderstanding o, the NE% &IRTH' To grasp this !e !i## need to )ome o"t o, o"r ,irst da$ ( se)ond da$
or se)ond rea#m pente)osta# per)eption o, the ne! birth. As man$ o, "s are a#read$ a!are o,% there are at
#east three #e*e#s o, "nderstandings ( at #east three #egitimate interpretations on a#most an$ parab#e or
s)ript"re. The "nderstanding o, the ne! birth in o"ter )o"rt% is some!hat di,,erent to the ,"##ness of the
4pirit ne! birth per)eption o, man$ pente)osta#-s. 6o again there is a#so a di,,eren)e in the secret place'
A n"mber o, $ears ba)& a,ter - !as "prooted ( p#")&ed o"t o, the )h"r)h s$stem b$ 'od Himse#,% -
,o"nd m$se#, a#one !ith 'od !itho"t an$ other in,#"en)e than the 6pirit o, 'od a#one. There !ere no
more a+es to grind !ith others !ho disagreed !ith me in a s$stem that !as ,"## o, man8s opinions. -t !as
a !onder,"# time in m$ #i,e as - had no one to disagree !ith other than 'od Himse#,.
9ne morning as - !as reading :n 3:3 00$8ce*t a man be born again 'e cannot enter into the kingdom
of /od.00 m$ e$es a#ighted on the !ord again a sti## sma## *oi)e !ithin spo&e to me ( said ''look in your
concordance'' - did not ta&e an$ noti)e as - tho"ght to m$se#, - a#read$ &no! !hat it means ( that is
''from above,only'' how wron! I was( as - read ,"rther% the sti## sma## *oi)e spo&e ( said again go to your
concordance on)e again - dismissed the tho"ght ( pres"med that as a#read$ &no!ing the meaning it !as
on#$ m$ o!n mind in a)tion. Again - pro)eeded to read on ( then a strong dire)t ,or)e,"# order that !as
a#most a"dib#e )ommanded me on)e again to open m$ )on)ordan)e. - )an te## $o" that this time - *er$
0"i)&#$ did as - !as to#d ( in doing so - re)ei*ed a most !onder,"# re*e#ation !hi)h - !i## no! share
!ith $o".
#ecognising "ur True "riginal 3irth!

-n Stron!$s the !ord A'A-; is depi)ted as ) G*+, <=>?@A= an'(o(then! Crom '50/D from aboveD b$
ana#og$ from the firstD b$ imp#i)ation anew: - ,rom aboe% again% ,rom the be!innin! Eer" #irstF% the
top'
At ,irst this did not mean m")h to me% then as - began to #oo& at the !ords% ,rom the be!innin!( ,rom
the er" #irst( ( ,rom the top( something began to register !ithin. The be!innin! ( the er" #irst
initia# origina#it$ o, o"r e+perien)e is that !e !ere 00created in 1hrist 9esus00 2ph 2:10. The origina# is
created ( not as some s"ppose recreated. here !ere !e ,irst )reated in spirit"a# ,orm in Christ. -n
'en 1:2/. 6o this !ord anothen is te##ing "s m")h more than !hat !e !ere seeing in o"r se)ond da$ or
ho#$ p#a)e e+perien)e. As most o, "s &no! o"r most hol" place e+perien)e is *ita##$ re#ated to the
grasping o, the 'en1:2/ "nderstanding o, this e+perien)e. -n rea#ising that o"r most ho#$ p#a)e
a))eptan)e o, this% ,rom the &EGINNING% ,rom the -ER. /IRST( ,rom the TO0 !hi)h rea##$ means a ne!
,"rther a!a&ening on o"r ear#ier per)eption !hi)h !as o"r alpha ( not the ome!a o, o"r ,"## ne! birth.
As o"r dear brother 'eorge Ha!tin has so ade0"ate#$ shared !ith "s ( that is that there is an ome!a
"nderstanding or a great end or ,ina#it$% or !ind "p !hi)h is e*ent"a##$ ,o"nd in the #ullness o, o"r most
ho#$ p#a)e e+perien)e.
Crom the be!innin!% ,rom the er" #irst' Crom the top !hi)h e*en toda$ in m"si)a# terms denotes
,rom the *er$ start o, the song. This to some o, "s means a new awa1enin!% a new realisation% a new
reco!nition% a new awareness% an illumination% a re2uenation ( a re!eneration( o, that !hi)h !e
,ormer#$ a))epted as !hat !e ignorant#$% mista&en#$ tho"ght !as the #ullness o, o"r )omp#ete birth.
The reason that - am !riting in this !a$ is to stir us "p into a rea#isation that !e are no! in a great
)hange "p% ,or $ears !e ha*e been hearing that He is )oming soon% it is interesting that !hene*er 'od
does something ne! it is ne*er 0"ite in the !a$ that !e e+pe)t. He is a#!a$s ,"## o, s"rprises. ho
!o"#d ha*e tho"ght that 'od had a man )a##ed Goses to #ead the peop#e o, -srae# a!a$ ,rom Pharaoh-s
2g$pt !ho !as ,rom o"t o, the house o# 0haraoh% or !ho !o"#d ha*e imagined that to de,eat the giant
'o#iath He had prepared a #itt#e 2 + 3 sheep herder !ho !as the $o"ngest ( most insigni,i)ant o, a## o,
:esse-s sonsD Da*id. 'ideon is a#so a good e+amp#e o, 'od8s s"rprises. 9"r !onder,"# 'od *er$ rare#$
does things in the !a$ !e e+pe)t% He is a#!a$s ,"## o, His !onder,"# "psets ( "s"a##$ goes tota##$ against
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Christ The Antidote Regarding Death
O3R 0ERCEI-ED NOR4. 5#essed be o"r great 'od ( 6a*io"rHH 6o !e reiterate that right no! a
dramati) )hange is ta&ing p#a)e in o"r "nderstanding ( per)eption.
-e Are 3eing $stablished And Also Made Aware!
''0hat you are not ,consciously- falling behind or lacking in any s*ecial s*iritual endowment or
8hristian grace ,the reception of which is due to the *ower of divine grace operating in your souls by the
)oly 4pirit-, while you wait and watch ,constantly living in hope- for the coming of our Lord =esus 8hrist
and ,)is- being made visible to all! *nd )e will establish you to the end ,keep you steadfast, give you
strength, and guarantee your vindication: 'e will be your warrant against all accusation or indictment
so that you will be- guiltless and irre*roachable in the day of our .ord 9esus 1hrist #the Messiah&!
/od is faithful (reliable, trustworthy, and therefore ever true to 'is *romise, and 'e can be de*ended
on); by )im you were called into com*anionshi* and *artici*ation with 'is +on, =esus 8hrist our Lord!
:ut I urge and entreat you, brethren, by the name of our Lord =esus 8hrist, that all of you be in *erfect
harmony and full agreement in what you say, and that there be no dissensions or factions or divisions
among you, but that you be *erfectly united in your common understanding and in your opinions and
>udgements!'' 1Co 1:/-10. Amp.
This is not on#$ Pa"#8s !ish that !e !o"#d not be #a)&ing an$ spirit"a# endo!ment b"t this is the
6pirit o, 'od spea&ing thro"gh Pa"# ( that !e need to )onsider that in tr"th !e a#read$ ha*e been
endo!ed !ith this di*ine gra)e it is a#read$ deep#$ !ithin "s ( is part o, o"r heritage ( that !hi)h is not
on#$ read$ to be re*ea#ed b"t is no! - be#ie*e being mighti#$ re*ea#ed to those !ho ha*e ears to hear.
C"rthermore !e are g"aranteed indication ( a !arrant against a## accusation 5 indictment ,or standing
,or tr"th in this da$ o, the Iord :es"s Christ. There is no do"bt that this is spea&ing o, the )omp#etion o,
this da$ b"t man$ o, "s rea#ise that this da$ is )#oser than e*er ( e*en tho"gh there ma$be a time ahead o,
"s% !e are no! at the )rossroads o, be#ie*ing ( a)ting o"t b$ #aith that !hi)h !e ha*e #onged ,or. - !ish
here to sa$ this that the ,aith that !e are no! operating !ithin o"rse#*es !e are )on,essing ( be#ie*ing
something that !e hae alread" receied( somethin! that we 1now we A6READ. ARE' He 'od )an
be depended on ( !i## ba)& "s a## the !a$ in o"r dependen)e on Him ( a)ting as his )orporate son on
this gi*en !ord ,or this ho"r.
- tr"#$ be#ie*e that these #ast !ords o, Pa"# are not J"st a pipe dream ( are ,ar more than J"st !ish,"#
thin&ing% ( !hat8s more - be#ie*e that the apost#e Pa"# be#ie*ed that the #ast *erse )on)erning harmon" 5
a!reement !o"#d be entire#$ possib#e ( a demar)ation ( a sign among the mat"re son8s o, 'od. Am -
!riting this to tr$ to impose m$ !i## ( opinion "pon $o". ;oH 5"t - be#ie*e it is o"r spirit"a# d"t$ that
an$ time that !e read something that is !ritten to "s% espe)ia##$ i, it is o, a re*e#ator$ )ontent that !e need
to )he)& it o"t earnest#$ !ith o"r Cather. Cor in tr"th the mat"re son8s agree in spirit e*en no! ( - am
)on,ident that a## !i## agree in a## things at the ,"## mani,estation. Gan$ o, "s do e*en no!% b"t o"r
aspe)ts o, thin&ing ( *ie!ing things ,rom o"r o!n standpoint are some!hat di,,erent. The abo*e *erses
are !onder,"# !ords o, en)o"ragement ,or this present time E-EN NO%'
0m A +inner!

- am no! 0"oting ,rom a arti)#e !hi)h - had )omp#ete#$ ,orgotten abo"t "nti# a,ter - had !ritten Part 50.
77The End O# Sin'77 This arti)#e !as sent to me b$ the #ate 5ennie 6&inner ( !as entit#ed 88A Case 9,
Gista&en -dentit$.88 This is !hat the !riter ( who's name is unfortunately missing ( had to sa$.
88-n this )risis s)ene in o"r #i*es% 'od is separating "s ,rom o"r identit$ o, !ho !e tho"ght !e !ere%
o"r identit$ !ith the ,#esh% ( He is )a"sing "s to mani,est o"r tr"e identit$% that o, a s"pernat"ra# being%
that o, the Christ.
-, this is tr"e% then !hat !as this e*ent !hi)h is traditiona##$ )a##ed 88the sa#*ation e+perien)e.88 A##
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Christ The Antidote Regarding Death
most o, "s did at that point !as to )ome to the "nderstanding that !e !ere sinners' e identi#ied
o"rse#*es !ith sin( !ith the ego% ( said 77I7m a SINNER'77 Re!rettabl"( some hae neer moed o##
that mar1' as that an identit$ !ith a s"pernat"ra# being. ;oH Did we hear God sa"in!( 77.ou are 4"
beloed Son77 at that point8 Probab#$ not. e dro!ned it o"t b$ sa$ing% 77I7m a SINNER saed b"
!race'77 e !ere sti## mista1en abo"t o"r identit$H

- tho"ght it !o"#d be interesting to ta&e the #iterar$ de,inition o, 88hamartia%88 a mista&e in identit$% ( -
s"bstit"te the !ord 77sin77 in some ,ami#iar s)ript"res: . . .88he !ho has s",,ered in the ,#esh has )eased ,rom
mista1in! his identit"'77 1Pet. 3:1. . . . 88a## ha*e mista1en their identit" and ,a## short o, the g#or$ o,
'od.88 Rom 3:23. . . . 88Cor the !ages o, mista1in! one7s identit" is death.88 Rom K:23. . . . 88thro"gh one
man mista1in! one7s identit" entered the !or#d.88 Rom 5:12.

At !hat point did that one man mista&e his identit$. 5a)& in 'en 2:23% Adam #oo&ed at 2*e% !ho
!as representati*e o, his so"# or ,#esh nat"re ( said% 88This is no! bone o, m$ bones and ,#esh o, m$
,#esh.88 Adam made this mista&e in thin&ing abo"t !ho he !as #ong be,ore the serpent )ame a#ong !ith
its tri)&er$. He p#anted the seed o, !rong thin&ing abo"t !ho he rea##$ !as% a son o, 'od% ( passed it on
to a## o, man&ind thro"gh !rong thin&ing abo"t !ho he rea##$ !as% a son o, 'od% ( passed it on to a## o,
man&ind thro"gh his geneti) )ode.
;o! sin)e !e are spea&ing o, sin being a mista1e in identit"( !hat then is ,orgi*eness. -n Stron!s
Concordance( to ,orgi*e is L8K3D it means to send a!a$% #a$ aside% #ea*e a#one% ,orgi*e. -t )omes ,rom
L5/5% apo% !hi)h means a!a$ ,rom% ( denotes separation( )essation% or reersal'

As noted be,ore% the !ord crisis means separation' -n spirit"a# terms it is a time o, 'od8s J"dgement.
-t is a point at !hi)h 'od brings abo"t a reersal in o"r thin&ing% !hi)h separates "s ,rom !ho !e
tho"ght !e !ere. 6o #or!ieness o, sin !o"#d be a reersal in our thin1in! about the mista1e in
identit" o, o"rse#, or another. Msing this rationa#e in #oose s"bstit"tion% :ohn 20:23 be)omesD

-, $o" reerse the mista1e in identit" o, an$% their mista1e in identit" !i## be reersed' -, $o"
retain their mista&e in identit$% it has been retained.

Tr"e ,orgi*eness% then% is to re*erse the mista&e in identit$ that has been made in o"r mind abo"t
o"rse#, or another. hen !e enter this &ind o, ,orgi*eness N this &ind o, J"dgement% !e enter a p#a)e o,
tr"e en#ightenment in o"r thin&ing% be)a"se !e see things as the$ rea##$ are. -t is at that p#a)e o,
en#ightenment !here the point o, epiphan$ is rea)hed ( the s"pernat"ra# is being mani,ested.

- "rge a## !ho ha*e ears to hear the message to beho#d the tr"e identit$ o, a## man&ind. Then% #isten%
( $o" !i## hear the Cather sa$% 88.ou are m" beloed son in whom I am well pleased'77 Mn0"ote.

This s My 3eloved +on n -hom Am -ell ,leased!
To ,"rther emphasise the abo*e e+)erpt - !o"#d #i&e to add. This is something that !o"#d be good to &eep
in o"r minds at a## times. 77I am God7s beloed son in whom He is well pleased'77 hen !e ,irst )ame
to 'od "n,ort"nate#$ !e identi,ied !ith o"r ego ( our mistaken identity ( ( said 77I7m a sinner saed b"
!race77 !hi)h is no do"bt tr"e% b"t the ,#ip side is that Christ )ame to #i,t man "p ( to ha*e him rea#ise
that as - and m$ Cather are 9ne% so too !e are a#so 0ARTA9ERS O/ HIS DI-INE NAT3RE ( that ma&es
"s a#so 1in!s 5 priests as well as a SON O/ GOD' h$ is it that !e ha*e a#!a$s #oo&ed at the tail side
o, the )oin instead o, the head. h$ is it that !e ha*e ne*er mo*ed o,, the mar& o, thin&ing (
)on,essing the !orst. The ans!er o, )o"rse is that o"r )arna# ,#esh#$ ego )annot see an$ higher than the
!orst 00for the natural man cannot receive the higher things of the s*irit.00 h$ ha*e !e &ept s")h a
#o! mind set o, o"rse#*es sin)e o"r initia# e+perien)e !ith Christ. -, !e at that time had on#$ )onsidered
deep#$ the !ords 77.ou are m" beloed son'77 -t is no! time to mo*e o,, the mar& o, the negati*e (
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Christ The Antidote Regarding Death
)on,ess that Christ too& AII o, o"r sins at Ca#*ar$ ( as ,ar as the East is #rom the %est He has remo*ed
o"r sins ,rom "s ( the$ are '9;2% '9;2% '9;2. He has paid the pri)e ( there is nothing more ,or "s to
do b"t to rea#ise that !e are God7s own son. A SON O/ GOD' This is !h$ there is no more need ,or "s
to ha*e a )ons)io"sness o, sin% ,or a))ording to 'od8s !ord it !as /INISHED at Ca#*ar$% that is the end
o# sin. - repeat it is no! time to mo*e o,, the o#d !a$ o, thin&ing ( into the ne!. - am no! 0"oting
again ,rom the abo*e arti)#e.

77In this crisis scene in our lies( God is separatin! us #rom our identit" o# who we thou!ht we
were( our identit" with the #lesh( 5 He is causin! us to mani#est our true identit"( that o# a
supernatural bein!( that o# the Christ'77
-e !eed A ,aradigm +hift!
9ne simp#e !a$ o, des)ribing this is that !e see ( &no! things in a di,,erent ( deeper !a$. Cor man$%
man$ $ears 6!iss )#o)&s ( !at)hes !ere b$ ,ar ,oremost in the !or#d o, the time telling mar&et. Then
s"dden#$ the )omp"ter age appeared ( things be)ame digita#% the o#d !as rep#a)ed !ith the ne!. China
began to prod")e digita# )#o)&s ( !at)hes ( the$ ha*e no! ta&en o*er the mar&et. This ma$ be sad ,or
some ( $et the on the other hand !hat a !onder,"# b#essing the$ are to "s ,or e*en tho"gh toda$ not
man$ !ear an$ sort o, a !at)h% most o, "s )arr$ a mobi#e phone !hi)h gi*es "s the time. ;o!ada$s !e
rare#$ see a me)hani)a# )#o)& or !at)h% the$ are a rarit$ the o#d is no #onger o, an$ "se% peop#e ha*e
moed on ( "n,ort"nate#$ the o#d is gone ,ore*er ,or most% ,or !e ha*e mo*ed !ith the times. The o#d
has made room ,or the ne!. e are te##ing the same time in ( b$ di,,erent ( more "p to date means.
There has been a paradi!m shi#t in the !a$ that the time is being re)ei*ed.
''* man by the name of 8ovey has given this e%ample of a paradigm shift: he was travelling in a
subway, a man gets in with his two sons, the sons are running all over the place bothering the people, this
continues, so he finally gets irritated enough to ask the father why he doesn't do something to control his
kids! 0he father replies, ?'e >ust got back from the hospital where their mother died! I don't know how to
handle it and I guess they don't either!? 4uddenly you see everything differently! That is the *ower of a
*aradigm shift! 0hey are the same kids yelling and screaming in the subway, but you look at them and
understand them in a different way.''
The reason that there !as a )hange in this man Co*e$% is that !hen he #earned the #ull stor" ( tr"e
reason regarding the )ir)"mstan)es ,or the beha*io"r o, the )hi#dren it chan!ed his mind. hat )hanged
his mind. The truth o, the sit"ation )a"sed him to ha*e a paradi!m shi#t in his thin&ing.
e toda$ as !e #earn o, the ,"## tr"th o, !hat the b#ood o, :es"s Christ a))omp#ished on the Cross (
!hen !e rea#ise that it !as ,or A66 men% a#so !hen !e rea#ise that thro"gh the b#ood o, His Cross He has
re)on)i#ed A66 things "nto Himse#, !hether IN HEA-EN OR IN EARTH. Co# 1:20 ( e*en under the
EARTH Phi# 2:10. hen it is a#so re*ea#ed that a#so thro"gh His b#ood He has ta&en a!a$ the sin o#
eer" man( ( is not rewardin! an" man accordin! to his sins% ( He has remo*ed them as ,ar as the
East is #rom the %est' He not on#$ paid the pri)e thro"gh His 6on b$ His b#ood He a#so sealed up our
sins ( completel" coered our ini:uities neer to be remembered a!ain( !hi)h entai#s no more SIN
CONSCIO3SNESS ( at the same time o"r great 'od sees 272RO GA; p"re ( per,e)t in His sight ( in
time !i## re*ea# this to e*er$ man that He is the SA-IO3R O/ A66 4EN espe)ia##$ to those !ho be#ie*e
or rea#ise it% ( that the$ AII are SON7S O/ GOD in their origina# 'en 1:2/ spirit"a# )reation.
As men begin to grasp that it is abso#"te tr"th that A66 SIN 5 SIN CONSCIO3SNESS has been ta&en
)are o, 00once 5 for all88 He appears the se)ond time in 5 throu!h His corporate bod" not to )arr$ an$
burden o# sin nor to deal with sin' A#so a#ong !ith this )omes the rea#isation that !e are no!
ministering to others thro"gh ( b$ o"r tr"e identit$ ( no #onger is it ne)essar$ to go *ia the o#der o"ter
)o"rt or the ho#$ p#a)e to bring peop#e into a ,"## most hol" place e+perien)e% this not on#$ !arrants a
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Christ The Antidote Regarding Death
:uantum leap b"t )ertain#$ be)omes the power o# our 0ARADI4 SHI/T as !e begin to see things in an
entire#$ di,,erent !a$.
- !ish to stress again the ,a)t o, the importan)e o, the !a$ that 'od is imparting the re*e#ation o, the
end of sin ( that is in ( throu!h His bod"% His )orporate Christ se#,% !e are the *ehi)#es% the clouds that
He is "sing. -, !e His bod$ do not de)#are it !ho !i##. e m"st )arr$ the mandate ,or!ard as He gi*es
the orders. - am s"re that there !o"#d not be man$ that !o"#d disagree !ith me on this pointH
'od is mo*ing on 00'e is taking away the first to establish the second.00 6"re#$ this is 'od8s no!
NE% THING!
- ha*e on#$ this min"te ,inished a phone )a## ,rom a *er$ )#ose ( e+perien)ed ,riend GarJ 6tampa
!ho is !e## into her eighties. The reason ,or her )a## !as that she !anted to in,orm me that 'od had
sho!n her that not one o, "s )an brea& )omp#ete#$ thro"gh the *ei# !hi#st !e ha*e an$ sin consciousness
whatsoeer. - than& 'od that He is no! re*ea#ing this to man$ ( is )ertain#$ stepping "p the pa)e at this
time.
A !emesis "f .ove!
''*nd I will make My holy name known in the midst of My people Israel, and will not let them *rofane
My holy name any more; and the nations shall know, understand, and realise that I am the Lord, the
)oly 6ne of Israel! 3ehold, it is coming and it will be done, says the Lord od; that is the day of which
have s*oken!'' 24e 31:/-8. Amp.
''*nd you, son of man, thus says the Lord od: 4ay to the birds of prey of every sort and to every
beast of the field, *ssemble yourselves and come, gather from every side to the sacrificial feast that I am
preparing for you, even a great sacrificial feast on the mountains of Israel at which you may eat flesh and
drink blood! ;ou shall eat the flesh of the mighty and drink the blood of the princes of the earth, of
rams, of lambs, of goats, and of bullocks, all of them fatlings of :ashan ,east of the =ordan-! *nd you
shall eat fat till you are filled and drink blood till you are drunk at the sacrificial feast which am
*re*aring for you. And you shall be filled at My table with horses and riders, with mighty men, and
with soldiers of every kind, says the Lord od! And will manifest My honour and glory among the
nations, and all the nations shall see My <udgement and >ustice ,in the punishment- which I have
e%ecuted and My hand which I have laid on them! +o the house of srael shall know, understand, and
realise beyond all 6uestion that am the .ord their /od from that day forward.00 24e 31:1/-22. Amp.
These are *er$ des)ripti*e ( seeming#$ r"th#ess ,e! *erses sho!ing "s the ,ee#ings o, 'od b"t &no!
this that 'od has ,ee#ings ( He )an ( as in the above ( be *er$ des)ripti*e !hen gi*ing *ent to His
,ee#ings. Hard as it ma$ be ,or some to be#ie*e% 1now this% that in e*er$ a)tion o, 'od His #o*e ,or
man&ind is in*o#*ed. Consider this *erse ''For the creation #nature& was sub>ected to frailty #to futility,
condemned to frustration&, !"T 3$1A7+$ "F +"M$ !T$!T"!A. FA7.T on its part, but by the will
of 'im 'ho so sub<ected it((,yet- with the ho*e.'' Rom 8:20. Amp. As !e ha*e said so man$ times 'od
has 3S( eer" man at heart% on)e $o" ha*e "nderstood this then the rest o, the p"44#e o, 'ods p#an ,or
man !i## ,or $o"% ,a## into p#a)e.
And - !i## not #et them pro,ane 4" hol" name an$ more N all will know Me from the least to the
greatest ( and the nations sha## &no! ( "nderstand ( rea#ise that - am the Iord the Ho#$ 9ne o, the true
-srae#% behold it is comin! 5 it will be done( that is the da" o# which I hae spo1en' There is a
sa)ri,i)ia# ,east that He is preparing ,or His tr"e present -srae#% his son7s( the man$child' Oo" sha## eat the
,#esh o, the might$ ( drin& the b#ood o, the prin)es ( so called ( ti## $o"r are ,i##ed at the sa)ri,i)ia# ,east -
am preparing ,or $o". This is a *er$ graphi) i##"stration sho!ing "s the *er$ e#ated *i)tor$ he !i## be
sharing !ith His sons% His *er$ o!n se#,% His )orporate Christ se#,% )an $o" imagine as Christ !as one
!ith the Cather% 77I and m" /ather ARE one77 the 6pirit !o"#d !ant $o" to &no! toda$ that there is no
/
Christ The Antidote Regarding Death
di,,eren)e ( in one sense @ bet!een the sing"#ar Christ ( the Christ !ho is indeed His e+tended man$
membered se#,% the )orporate Christ. A#so remembering again that I AND 4. /ATHER ARE ONE'
As the most ho#$ p#a)e in the taberna)#e p#an !as an e+pression o, 'od% it !as more than J"st an
e+pression on#$% it !as 'od8s *er$ o!n presen)e in that parti)"#ar site. 6o too !e in "s in o"r *er$ o!n
most ho#$ p#a)e site ha*e the *er$ same 'od presen)e-d in o"r *er$ o!n being. This is more that J"st an
e+pression. e are 'od8s o!n Christ. Can !e no! begin to see !h$ there is so m")h graphi) emotion in
the abo*e *erses.
And - !i## mani,est G$ hono"r and g#or$ among the nations% and a## the nations sha## see G$
J"dgement and J"sti)e ( in the punishment which ( - ha*e e+e)"ted and G$ hand !hi)h - ha*e #aid on
them. 6o the ho"se o, -srae# sha## &no!% "nderstand% and rea#ise be$ond a## 0"estion that - am the Iord
their 'od ,rom that da$ ,or!ard. This is abo"t to ta&e p#a)eD A#read$ !e are r"#ing ( reigning in the
spirit"a# sphere as clouds in the !ithho#ding ( instr")ting o, )ertain spirit"a# e#ements in he#ping to arrest
the attention o, those !ho 'od is dra!ing. This is )ertain#$ a most e+)iting time.
The $agle !ature "f /od!

'')is young ones suck u* blood, and where the slain are, there is he.'' :ob31:30% Amp. -, !e #oo& in
*erse 2/ !e see that this is the eag#e o, !hi)h his protot$pe ( in )is eagle nature ( is 'od himse#,. -
!o"#d in )onJ"n)tion !ith this tho"ght no! #oo& at. ''0hey then asked )im! 'here, Lord . )e said to
them! 'herever the dead body is, there will the eagles be gathered together.'' I& 1/: 3/. This to m$se#,
is sho!ing ,"rther the seeming#$ r"th#ess side o, 'od ( )is young ones suck up blood ( !hen it )omes to
important iss"es s")h as !hen His name ( g#or$ are in 0"estion ( this in)#"des His 6on !hi)h is part o,
His bod$ o, !hi)h !e are in)#"ded. Co-Join this #ast paragraph !ith !hat is dire)t#$ !ritten abo*e it (
!e !i## see that not on#$ is He a 'od o, #o*e b"t He is tota##$ re#iab#e ( to be )omp#ete#$ depended "pon
in a## !a$s. This is not depi)ting a 'od o, *engean)e to!ard man&ind% His )reation% b"t re*ea#ing the
emotiona# side o, 'od !hi)h is against that !hi)h !o"#d be against His righteo"sness ( goodness.
The Third Day!
''=esus answered them, 9estroy #undo& this temple, and in three days will raise it u* again.'' :ohn 2:11.
6o on the THIRD DA. He is raising "s "p% His temp#e% 00After two days ( a day with the Lord is as a
thousand years ( 'e will revive us 6uicken us, give us life: on the third day 'e will raise us u* that we
may live before 'im.00 Hosea K:2. Amp. This is happening right no! in a ,ar greater !a$ than e*er be,ore.
Iet "s respond to !hat is no! being re*ea#ed to "s in this ho"r right no!H
Gan$% man$ b#essings to $o" a##.

Ralph 9nowles( /ebruar" ;+<='
-, !e ha*e been prone to h"man error in this arti)#e it is not p"rpose#$% ( - tr"st that a #itt#e &indness !o"#d a##o! ,or an$ ,a"#t% ( that !e !i## )onsider (
imbibe the better or spirit"a# part o, that !hi)h is presented ( intended. RP.
8