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Things fall apart:

Themes throughout the novel include change, loneliness, abandonment, and fear: 1. Individuals derive strength from their society, and societies derive strength from the individuals who belong to them. In Things Fall Apart, Okonkwo builds his fortune and strength with the help of his society's customs. Likewise, Okonkwo's society benefits from his hard work and determination. 2. In contacts between other cultures, beliefs about superiority or inferiority, due to limited and partial world view, are invariably wrong-headed and destructive . When new cultures and religions meet the original, there is likely to be a struggle for dominance. For example, the Christians and Okonkwo's people have a limited view of each other, and have a very difficult time understanding and accepting one another's customs and beliefs, which resulted in violence as with the destruction of a local church and Okonkwo's killing of the messenger. 3. In spite of innumerable opportunities for understanding, people must strive to communicate. For example, Okonkwo and his son, Nwoye have a difficult time understanding one another because they hold different values. On the other hand, Okonkwo spends more time with Ikemefuna and develops a deeper relationship that seems to go beyond cultural restraints. 4. A social valuesuch as individual ambitionwhich is constructive when balanced by other values, can become destructive when overemphasized at the expense of other values. For example, Okonkwo values tradition so highly that he cannot accept change. (It may be more accurate to say he values tradition because of the high cost he has paid to uphold it, i.e. killing Ikemefuna and moving to Mbanta). The Christian teachings render these large sacrifices on his part meaningless. The distress over the loss of tradition, whether driven by his love of the tradition or the meaning of his sacrifices to it, can be seen as the main reasons for his suicide. 5. There is no such thing as a static culture; change is continual, and flexibility is necessary for successful adaptation. Because Okonkwo cannot accept the change the Christians bring, he [3] cannot adapt. 6. The struggle between change and tradition is constant; however, this statement only appears to apply to Okonkwo. Change can very well be accepted, as evidenced by how the people of Umuofia refused to join Okonkwo as he struck down the white man at the end. Perhaps Okonkwo is not so much bothered by change, but the idea of losing everything he had built up his fortune, fame, title, etc. that will be replaced by new customs. It is evidenced throughout the book that he cares for these things, especially his mentions of a lack of a "respectable" father [3] figure from whom he could have inherited them from. A second interpretation is apparent with Okonkwo's static behavior to cultural change. His suicide can be seen as a final attempt to show to the people of Umuofia the results of a clash between cultures and as a means for the Igbo culture to be upheld. In the same way that his father's failure motivated Okonkwo to reach a high standing within Igbo culture and society, Okonkwo's suicide leads Obierika and fellow Umuofia men to recognize the long held custom of not burying a man who commits suicide and perform the associated rituals with his death. This interpretation is further emphasized with Obierika's comment on Okonkwo as a great man driven to kill himself, likely as a result of the loss of

tradition. His killing of the messenger and subsequent suicide continues the internal struggle between change and tradition. 7. The role of culture in society. With the death of Ikemefuna, Okonkwo's expulsion due to causes beyond his control, and the journey of Ezinma with Chielo, Achebe questions, particularly through Obierika, whether adherence to culture is for the better of society, when it has caused many hardships and sacrifices on the part of Okonkwo and his family. 8. Definitions of masculinity vary throughout different societies. In this case, Okonkwo views aggression and action as masculinity. 9. Notion of success and failure. Okonkwo's personal ambition to avoid a life of complacency like his father, Unoka, leads to his high ranking and affluence in the community. He ardently tries to avoid failure. The notion of failure correlates with the idea of change in Umuofia and a shift in cultural values. Failure, for Okonkwo, is societal reform. Hence Okonkwo's drastic and at times erratic action against anything foreign or not masculine. 10. Through Achebes use of language, he is successful in demonstrating (and attesting to) the Igbos rich and unique culture. By integrating traditional Igbo words (e.g. egwugwu, or the spirits of the ancestors of Nigerian tribes), folktales, and songs into English sentences, the author is successful in proving that African languages arent incomprehensible, although they are often too complex for direct translation into English. Additionally, the author is successful in verifying that each of the continents languages are unique, as Mr. Browns translator is ridiculed after his misinterpretation of an Igbo word.

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