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Human cloning
By Sonianto kuddi
40420060017
1EMB1
Human cloning 2
HUMAN CLONING
Introduction
Technology developed very fast, technology was created by human for their goodness.
Technology becomes the important thinks in all aspects of human life. Biotechnology lately
becomes good target to be explored by scientist. Cloning is one of the biotechnologies. Generally
clone means making of copies of molecules, cells, tissues, and even entire animals. (Hui, 2002,
p. 235).
In this paper I will concern about human cloning. I choose this topic because I want to
know more about human cloning, challenge me as a biology teacher and answer my curious
when I was senior high school. In cloning there are so many props and cons. This props and cons
occur depend on their philosophy, what they believe and the reality.
Human cloning is creating a genetically human being by copying a single mature cell.
Many scientists describe human cloning divided into to three general categories: gene cloning:
genes are multiplied to generate extra genetic, cell cloning: differentiated or undifferentiated
cells from embryos are multiplied to specific biology, embryo cloning: nucleus is removed from
an ovum and replaced with the nucleus another cell. (Hui, 2002, p. 238).
The ethics of human cloning has become a great issue in the past few years. The
advocates for both sides of the issue have many reasons to clone or not to clone. This is an
attempt to explore the pros and cons of human cloning and to provide enough information of
both sides of the arguments in order for the reader to make their own informed decision on
whether human cloning is ethical or not. Some people support it and should to be allowed. They
have many reasons to support human cloning include: human development, creativity, social and
personal benefit. Some people again against and said should not to be allowed. It is all about
human right, human dignity, between human with God, social and individual harm. In the other
hand, some of the religion in this world support human cloning and the rest against. So this topic
is good to be investigated. Followed by that, a discussion of the facts and opinions that support
Human cloning can be done within a moral right to reproductive freedom. Is there a
moral right to use human cloning? Individual free to use human cloning if they choose and if
their do, it would not cause significant harms to others. Human cloning would relieve the
infertility some persons, enable individuals to clone someone who had special meaning, such as a
child who had died and duplication human who have great talent, genius, character, or other
exemplary qualities. Human created a life to lave a life and healthy for human itself. Human
cloning advances scientific knowledge, for example about human development (Brock, 2005, p.
7).
On the other hand, contrary suggest that human cloning seems to be a violation of moral
or human right/human dignity. The risk is some significant individual or social harm, human
identity, and the effects of human cloning. Most of the religions in the world disagree with
human cloning, because it is relate to the relationship between human and God as creator.
God created Ave as partner of Adam for that reason and they are obligated to multiply
through the earth. Genesis 4: 1 said “Adam lay with his wife Eve and she become pregnant and
gave birth to Cain. She said “With the help of the Lord I have brought forth a man”.
Cloning in Christian viewpoint violate the basic human dignity. (Hui, 2002, p. 244).
Human dignity in arises from the relational pole of human personhood, express in giving and
receiving in human existential. Human dignity is derived and given trough the relationship
creation of human being in the image of God. Genesis 1: 27-28 clearly said “God created man in
his own image, in the image of God he created him; male and female he created them”.
Interpretations of the moral meaning of the God’s image depend in part on prior convictions
about the nature of God and those characteristics of God human beings are believed to image.
human cloning. Human beings are bestowed with the gift of freedom and moral agency. Moral
agency is inherent in the human self and creates logical and correlative moral responsibilities.
Human beings are created in God’s image, but they are not God. They are finite and
fallible, with limited capacities to predict and direct the course of actions they initiate, or to
assess accurately the outcomes of these actions. Human are equal. This equality transcends
differentiation between persons made on the basis of gender, race, class, ethnicity, etc. Human
beings are relational and social creatures. They are created in and for relationship with God, for
community with other persons, and with creation. The image of God is reflected in human
diversity, involving but not limited to gender diversity. The differentiation of the sexes provides a
divine warrant for procreation and the sacredness of sexuality. (Campbell, 2005, p. 11).
Human beings bear the image of God through the exercise of their creative capacities and
potential. This includes creative ways of exercising dominion over the natural world.
(Campbell, 2005, p. 11). It is not about how human or scientist design and free determine the
new baby that they want to. God full involve in baby creation. Human cloning risks children as
products of technology achievement rather than created in love (Campbell, 2005, p. 7).
Christian performs their primary responsibility for future generation through procreation
and care for children. Every child will have parents and they take responsibility to protect, keep
and care their child. Human cloning is made from a single cell or asexual production. These
humans will loss one of parents because they come from a single cell. Maybe they will not have
father and disruption of the parent child relationship. As we know in father and mother as a team
Buddhist scholars generally agree that the process children are born into the world makes
no difference. Individuals can begin their lives in many ways, not limited to human sexual
reproduction. Cloning is understood as a method generates new human life and continuous with
other methods. One Buddhist ethicist has supported use of reproductive technology, as long as it
benefits to the couple who wish to have a child and not bring pain or suffering. However, few of
Buddhist scholars not really agree because according to them human cloning an impoverished to
Basic Buddhist teachings present an ethic of responsibility, centered on the values of non-
injury and the relief of suffering of sentient beings, compassion, the “no-self,” the moral
authority of intuition, and reincarnation. These values offer some elements of a Buddhist
From Islam perspective: use of cloning research for fertility in bounds of marriage would
be supported by Islamic scholar and tradition. Some Islam traditions assert that ensoulment
occurs at fertilization; other traditions indicate ensoulment occurs at the end of the fourth month
or 120 days after fertilization. Beside those, there are traditions becomes possible to argue for
research of human pre-embryo for purposes of human health. Moreover, if the embryo is not
and the Protection of Human Rights recalls the universal principles of human rights as found in
“Research on the human genome and the resulting applications open up vast prospects
for progress in improving the health of individuals and of humankind as a whole, but
emphasiz[es] that such research should fully respect human dignity and individual rights,
as well as the prohibition of all forms of discrimination based on genetic
characteristics.” (Knoppers, 2005, p. 4).
UNESCO emphasize to the protection of human dignity and human right.
Direct or indirect, human cloning will give impact to the Christian community. This
community began to though the answer (their perspective) and how they can face this challenge.
They will find the difficulty to adaptive with growth of era especially human cloning. The
member of community will struggle to make decision if they are faced in the difficult situation
There are many impact of human cloning for Christian community involve; integrity of
the family, the nature of parenthood, the role of marital sexuality and procreation, and the
Human cloning cause practical reasoning involves application of the moral and humanity
norms of the faith to generate ethical of human cloning. For example, perhaps the common norm
of western theological anthropology engage the discussion of human cloning is that human
beings are created in the image of God. This concept very rich in ethical content then is applied
by religious reasoning to provide a perspective on human cloning general or the theological and
moral status. For example, a clone as an ensouled with full claims as a person. (Campbell, 2005,
p. 6).
Human created in sanctification and doing human cloning is violating human dignity and
uniqueness of human. This matter wills possible and potential break Christian theology. This is
the big challenge that Christian community should pass. It is will possible confusing for the
CONSIDERATION
A couple that had been married for only two years was in a terrible car accident. The
wife walked away with a few cuts and bruises. The husband, however was unconscious when
the paramedics arrived. He went into a coma shortly after arriving at the nearby hospital. He
came out of the coma but was never to be the same again. It turns out that when he was in the
accident he had severe head trauma, and would be a vegetable the rest of his life. He could not
take part in the reproduction of children. The wife is now distraught because they will never
have children together. She heard about the possibility of cloning and believes that it is the only
Do you agree with this wife’s decision? Why or why not? What are the significant moral
CONCLUSION
reasoning, and conclusions. As a result, there is no single religious view on human cloning. The
ethical pros and cons of human cloning, as I see them at this time, are sufficiently balanced and
uncertain that there is not an ethically decisive case either for or against permitting it or doing it.
Human cloning can be brought within a moral right to reproductive freedom, but the
circumstances will have significant benefits appear at this time to be few and infrequent. It is not
a central component of a moral right to reproductive freedom, and it serves no major or pressing
individual or social needs. On the other hand, contrary to the pronouncements of many of its
opponents, human cloning seems not to be a violation of moral or human rights. But it does risk
some significant individual or social harm, although most are based on common public
confusions about genetic determinism, human identity, and the effects of human cloning.
Because most moral reasons against doing human cloning remain speculative, they seem
insufficient to warrant at this time a complete legal prohibition of either research on or later use
of human cloning. Legitimate moral concerns about the use and effects of human cloning,
however, underline the need for careful public oversight of research on its development, together
with a wider public debate and review before cloning is used on human beings. (Brock, 2005, p.
20-21).
References
Hui, E. C. (2002). At the beginning of life: Dilemmas in theological bioethics. InterVarsity Press:
USA.
Plomer, A. (2005). The law and ethics of medical research: international bioethics and human
rights. Cavendish Publishing: Great Britain.
Brock, D. W (2005). Cloning human beings: An assessment of the ethical issues pro and con.
Brown University.
Farnsworth, J. (2001). To clone or not to clone: the ethical question. Rusia. Retrieved January
20, 2009 from: http://thefarnsworths.com/science/cloning.htm.
Hinman, L. M. (1994). Bioethics, cloning & reproductive technologies. University of San Diego.
Retrieved January 20, 2009 from: http://ethics.sandiego.edu/Applied/Bioethics/index.asp.