Escolar Documentos
Profissional Documentos
Cultura Documentos
Is the sight of a young smartly-dressed educated female professional generating a sense of displacement in men?. That they are entering male bastions of power has challenged the sense of superiority and entitlement of the traditional Indian male. Built for bias What is required at this stage is not more protection and security, but education. The grooming of young men to have a feeling of entitlement by Indian parents breeds a sense of masculinity and male privilege. Son preference simultaneously erodes the possibility of respect for women, as girls are seen as unwanted or burdensome. Such inequalities produce the very hatred against women in the public arena that we are witnessing throughout the country. When women do not cower or display their vulnerability thereby inviting the protection of the virile Indian male what follows is a sense of emasculation and aggrievement on the part of these men. More law or calls for the death sentence are not the answer to what is a deeply ingrained societal problem. We need to think about how we can handle womens equality in ways that are not perceived as threatening. That demands greater responsibility on the part of parents as well as society not to raise sons in a way in which they are indoctrinated with a sense of superiority and privilege. There is also a need on the part of young men to be actively involved in their schools and communities in advocating womens equality rights. (Ratna Kapur is Global Professor of Law, Jindal Global Law School, NCR) As women assert their identity and enter his bastions of power, the traditional Indian male is reacting with violence
Other solutions: 1.Speedy justice: to reinforce faith in justice and to act a an effective system of deterrence. 2. Increasesd police/population ratio. 3. Forensics 4.post trauma treatment.
There is a fascinating urban legend that Apples logo is dedicated to Alan Turing, who committed suicide by biting into a cyanide injected apple. A few years after he was instrumental in breaking the German Enigma code in World War II, Alan Turing was convicted in 1952 for homosexual acts in England. He agreed to the administration of female hormones when faced with incarceration. The intuitive appeal chemical castration has as a method of drastically reducing the incidence of rape, I argue, is largely misplaced because it misunderstands the nature of rape as a crime. Rape is not about sex. Rape is about power, violence, intimidation and humiliation. Attempts to reduce the incidence of rape by controlling the sexual urge of men are bound to be ineffective because they invoke a very shallow and inadequate understanding of rape. Surgical castration does not mean removal of the penis, but is instead the irreversible surgical removal of the testosterone producing testes. Chemical castration involves injecting anti-androgen drugs that suppress the production of testosterone as long as the drugs are administered. The limited role that sex has to play in understanding rape is further borne out by the fact that not all sex offenders are the same. In essence, an understanding that requires us to look at rapists merely as individuals engaging in deviant sexual behaviour is inaccurate.Rapists fall into different categories including those who deny the commission of the crime or the criminal nature of the act; blame the crime on factors like stress, alcohol, drugs or other non-sexual factors; rape for reasons related to anger, shaming, violence, etc; rape for reasons connected to sexual arousal and specific sexual fantasies, etc. Administering anti-androgens to rapists outside the last category will not be an effective response to check the incidence of rape. Mapping the long standing demand in India to reform the definition of rape (beyond penile-vaginal penetration) to include object/finger-vaginal/anal penetration on to the different categories of sexual offenders shows that a sexual intercourse-based understanding of rape is extremely narrow. It is difficult not to succumb to the intuitive appeal of chemical castration as a response to rape. But it is an intuitive appeal that fades away on intense scrutiny. Any meaningful attempt to protect women against rape must engage with gendered notions of power entrenched in our families, our marriages, our workplaces, our educational institutions, our religions, our laws, our political parties and, perhaps, worst of all, in our minds. There are many violent manifestations of these entrenched patterns of power in our society and while rape is certainly one of them, it would be a great disservice to empowerment of women in this
country to not attach the same kind of urgency and significance to gender violence beyond rape. The view that it will deter rape is misplaced and based on a narrow, sexual intercourse-definition of the crime
Dalit women undergo sexual oppression, economic exploitation and socio-cultural subjugation. But the judicial system routinely fails them. Dalit women are invisible not just for the media and the police but also seemingly for the judiciary, considering the glaring lack of genuine efforts to resolve their cases. For the public outrage against the Delhi gang rape to have real significance, it must also lead to the victimised Dalit women also getting justice. (Badri Narayan teaches political science at Allahabad University)