14/07/13

Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of European Literacy
Tifinagh is the writing system developed and used indigenously in North West Africa. It is used to write Berber languages such as Tamazight, Tamajaq, Tamasheq, Amazigh, and some Hausa dialects which are spoken by about a million or so people in Morocco, Niger, Nigeria, Mali, Burkina Faso, Algeria and Libya. Berber/Tuareg/Hausa Script

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

Compare with: North East Iberian Script

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

Compare and contrast with the Nsibidi script of the Nigerian Igbos. Igbo Script Nsibidi

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

Nsibidi or Nsibiri is an ancient writing script used by the Igbos of Nigeria, and their neighbours the Ibibios and the Akangs. Remnants of the written scripts survive today. Its use is mostly found among the secret cultic schools which still survive in Eastern Nigeria. It is also used in the Caribbeans where it was taken by the Africans who were enslaved and used by western imperialism to build the Americas. It can be found still in Cuba, Jamaica and Haiti, Venezuela and as far as Brazil. The results of a comparative between Iberian and Nsibiri is singularly striking. It raises an irresistible inference of solid and sustain contacts between the two culture.

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

Nsibidi Script Compare and contrast. South Iberian Script

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

Iberian scripts have been found on the Iberian peninsula, in southern France and on the Balearic Islands. The oldest known inscriptions date from the 4th century BC. The scripts are thought to have been derived from the Punic alphabet. The Iberian type of script has been found in the Iberian peninsula, in southern France and in the Balearic Islands. The oldest date of ancient Iberian writing has been dated to the 4th century BC. Due the Roman invasions in the 3rd century BC, the script and the language from which it was written in were replaced with Latin writing and speech

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The Enduring Significance of Ethiopia The Indigenous Berbers of Africa By Natural Mystics The Moorish History Section: Black Kabyles of Morocco Similarities in the ideas and concepts of the ancient Igbo Igbos of Nigeria and Ancient Kemitians of (Kemit) Egypt Posted in Rastas. 2 comments By Don Jaide February 18, 2012

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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

2 Responses
Stay in touch with the conversation, subscribe to the RSS feed for comments on this post. 1. Amah Jones says NSIBIDI AND THE IBIBIO CIVILIZATION OF AROCHUKWU Nsibidi is not of Igbo origins. The Igbo borrowed it from the Ibibio, Efik, and Ekoi who are related ethnic minorities of Nigerias Niger Delta. The Ibibio word Nyibi which means turn in English, is the root of Nyibidi. Nyibidi means turning. The play was usually accompanied with drummings. The drum is called Ibit. The drum for the ruling Crown is called Ibit Itam. Itam means crown, hat, or headgear. Ekpe was indeed the governing deity and Ibit Itam was one of their major plays. Ukara means governance or government in Ibibio. Ukara cloth is worn by those in the government of Ekpe. The Ekpe and even Ekpo masquerade of old used to dance in a circular motion in order to induce a trancelike effect or feeling. Hence Nyibidi. Ibibio is the largest language of the Cross River and Akwa Ibom territories. Efik, Ekoi, Annang, Oron, Eket, Qua, Ibeno, Okobo,etc. are all variations of Ibibio. The Ibibio owned and controlled Arochukwu until they lost it in 1634 to the allied forces of the migrating Igbo and the Akpa. The Igbo slaves of the Ibibio rebelled and joined forces with the Akpa who were themselves of Ibibio origin. The Ibibios left both Arochukwu and their ancient Long Juju, but those who remained continued to run the oracles and influence the Igbo converts/practitioners of Ekpe. The Ibibios and Efiks taught Nsibidi to the Igbos through the Ekpe society. The chief language used in Ekpe is Ibibio. The Ibibios and Efiks knew Arochukwu as Ibom and Mbot Abasi. Mbot means creation. Abasi means God. Therefore, Mbot Abasi means the creation of God or, simply, the people of God. While in Arochukwu, the Ibibio leaders had a secret society called Ekpe. Ekpe means leopard or lion. The leadership operated (and still does)in an esoteric manner. Only members are privy to the innerworkings of the group. They developed an elaborate system of logograms through which their ideas, knowledge, and activities were recorded. Nyibidi which means turning (going in circles), evolved into Nsibidi. Nsibidi is Ibibio for what is at play or, whats playing? Nso = what. I(as in letter e = is. Bidi = play or playing. NSO-I-BIDI (NSIBIDI) or NSO-I-BIRI(NSIBIRI) means whats playing? Whats at play? Therefore, Nsibidi means what is playing or, whats at play? Nsibidi was later adopted as the name for the writings associated with Ekpe society. It is true that the Europeans found most of the Nsibidi script among the Ekoi, but it is really of Ibibio origin. When Aro and their allies conquered the Ibibio in 1634, they took over the oracle but retained its priests, with Loesin as the chief priest. It was he who later initiated Aro indigenes into the cult as priests. IBINI UKPABI is the IGBO corruption of IBIT UKPABI. Some say the Igbos used the word IBINI as homage to the slave-raiding Oba of Benin who caused their migration to Arochukwu. After the IBIBIO lost AROCHUKWU, the Igbos renamed the Ibibio deity IBI ITAM (Drum of the Crown). They called it IBIT UKPABI. IBIT is IBIBIO for DRUM. UKPABI is an IGBO name. The corrupted version, IBINI UKPABI, is what they use these days. Since Arochukwu(Mbot Abasi in Ibibio or Gods creation/people in English) is the spititual center of the Igbo race, you can say that their holyland is actually of Ibibio origin. Ill call it the IBIBIO CIVILIZATION OF AROCHUKWU. The Ibibio created it and that explains why the Aro deities have mostly Ibibio names. The Igbos could not fully adapt Nsibidi because translation from Ibibio into Igbo had too many constraints. Original meanings of Ekpe societys Nsibidi often got lost in translation. There was no war between Aros and Ibibio -what happened was what one would accurately describe as a coup. The Aros who were assistants (slave by Europeans) at the Ibritam Shrine
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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

organized a coup with the help of Ekoi, Akunakuna, and Igbos and seized the shrine from their Ibibio masters. Talbot** put the date at 1300 -1400 based on the geneaology and calculation of the ages of relatives of informant who claims their forebears were in charge of this shrine -we dispute this because the informant forebears couldnt have been incharge since religious affairs in Ibibio land was entrusted to the group known as Annang today ,and this informant came from a different group. However, Talbot also based his date from Aro informant. We still think that the date was much earlier. However the consensus is that the Aros were in possession of the shrine before trade with the Portuguese and later Slave trade with Efik and later the Ijaws-Bonny and kalabari when Ibibios prohibited transportation of people across their territory. Obot Okon Ita or Obinkita(an Igbo corruption of the name) was the capital of the Ibibio kingdom of Obong Okon Ita and Ibom(nation in Ibibio) before its conquest by Igbo and Akpa invaders in 1690 1720. This town is significant in Aro History because Obinkita became the center where defeated Ibibio warriors were judged.ion in Ibibio. This is why all Aro villages assemble at Obinkita during the Ikeji festival. Obinkita is now one of the 19 villages of Arochukwu. Agwu Inobia or Eze Agwu the man that was the founding father of igbo Arochukwu Agwu Inobia or Eze Agwu was one of the founding fathers of the city of Arochukwu, the third largest city in Abia State in southeastern Nigeria. He was the descendant of Nna Uru (a immigrant from the Igbo heartland to the Obong Okon Ita area) and king of the Eze Agwu clan centered in their capital the Amanagwu city-state. As new settlers, the Eze Agwu clan was resisted by the regional power Obong Okon Ita which led to the start of the Aro-Ibibio Wars. The war initially became a stalemate. Both sides arranged a marriage between the king of Obong Okon Ita and a women from the Eze Agwu clan in an attempt for a peaceful coexistence. The marriage eventually failed to bring peace but eventually played a decisive role in the war. King Agwu Inobia invited Priest Nnachi from the Edda group near Afikpo to help him break the stalemate and win the war. When he arrived, Nnachi and Eze Agwu allied with prince Kakpokpo Okon of the Ibibio kingdom of Obong Okon Ita. Kakpokpo Okon was the son of the marriage between the Igbo women of the King of Obong Okon Ita. The Eze Agwu/Nnachi faction decided to help Kakpokpo attempt to overthrow his brother king Akpan Okon and the coup was heavily resisted. Nnachi called on an Eastern Cross river group known as the Akpa for help. The Akpa are said to have possessed guns and are credited for introducing the weapon to the region. Princes Osim and Akuma Nnubi led Akpa soldiers to help fight against the Ibibios. The alliance between Eze Agwu, Nnachi, Kakpokpo Okon, and the Akpa eventually defeated the Obong Okon Ita forces (1690 1720) under the leadership of Osim Nnubi. As a result of the Aro-Ibibio Wars, the alliance formed the Arochukwu kingdom. Akuma Nnubi was appointed king of Arochukwu in the place of his brother Osim Nnubi who died during the end of the war. Prince Kakpokpo Okon died and the Ulu Okon dynasty was assimilated into the Eze Agwu lineage. The Amanagwu was incorporated as the first of the 19 city-states of Arochukwu and Eze Agwu became one of the three lineages of Arochukwu. The other major slave-exporting state was a loose confederation under the leadership of the Aro, an Igbo clan of mixed Igbo and Ibibio origins, whose home was on the escarpment between the central Igbo districts and the Cross River. Beginning in the late seventeenth century, the Aro built a complex network of alliances and treaties with many of the Igbo clans. They served as arbiters in villages throughout Igboland, and their famous oracle at Arochukwu, located in a thickly wooded gorge, was widely regarded as a court of appeal for many kinds of disputes. By custom the Aro were sacrosanct, allowing them to travel anywhere with their goods without fear of attack. Alliances with certain Igbo clans who acted as mercenaries for the Aro guaranteed their safety. As oracle priests, they also received slaves in payment of fines or dedicated to the gods by their masters as scapegoats for their
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Cultural and Literary Evidence for an Early African (early Igbo Nsibidi and Berber Tifinaghi) impact on Southern Europe: The African Roots of Europea

own transgressions. These slaves thereby became the property of the Aro priests, who were at liberty to sell them. February 9, 2013, 5:45 am Reply 2. Amah Jones says What does NSIBIDI mean in the IGBO language? February 9, 2013, 5:58 am Reply Leave a Reply

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