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SERVICE
INSTITUTE
YORUBA
INTERMEDIATE TEXTS
EPA
MEN
TAT
YORUBA
INTERMEDIATE TEXTS
This work was compiled and published with the assistance of the Peace Corps.
Authors
H. DAVID McCLURE
1967
D EPA R T MEN T
TAT
For sale by the Ruperintendent of Documents, U.S. Government Printing Office Washington, D.C., 20402 - Prke $1.25
YORUBA:
INTERMEDIATE TEXTS
PREFACE
The recorded texts which this volume accompanies are intended for use after an introductory Yoruba textbook and be fore or along with such a course as Wolffs Second-Year Yorubo. Emphasis is on developing vocabulary andfluencyo The content of the texts was chosen with special regard to the needs of Peace Corps Volunteers, but it should also be of interest to other students of Yorubao The book was produced during the summer of 1966, when Mro McClure was an intern linguist on the staff of the Foreign Service Ins tituteo Director of the project was Earl Wo Stevick, who suggested the format and served as occasional consultanto Irma C Ponce and Betty Painter typed and assembled the camera copy" Recordings were made in the FSI studios under the direction of Gary Alley" Karen Courtenay of U"CLAo provided special assistance;n readying three of the texts for publicationo Most of the cost of this project was underwritten by the Peace Corpso
]ames Ro Frith, Dean School of Language Studies Foreign Service Institute Department of State
~RJi
YORUBA:
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Introduction This course is based on a series of brief monologs, recorded impromptu by John o. Oyewale, a western-educated native speaker of Yoruba from the QY9 area. It is intended for students who have already had an introduction to the language. The central part of the course is the recordings 7 these printed materials are meant to be used in supplementary and auxiliary function. The distinctive characteristic of this series of monologs is the degree to which they overlap one another. Overlapping is of two kinds. First, there are several monologs on each general topic. Second, each monolog (with one exception) is presented two or three times, with minor variations in each version. Thus, recurrence of grammar and vocabulary is built into the materials without destroying their spontaneity and authenticity. The topics themselves were chosen for their relevance to the interests of a person -- especially a Peace Corps Volunteer -who expects to use Yoruba in Nigeria. The information given is intended to be factual. Some topics involve comparison of former times with the present. For others (notably 11, 12, 14, 17, 19 26, 29 - 30, 32 - 33) the speaker was asked to talk within the framework of traditional times and customs. In general, the material is slanted for those who are working in less westernized settings. Each tape recorded mono log is followed by questions relating to it. In the book, each version of each monolog is presented in a number of different ways. On the fourth tape (32 - Supplement) ,there are two kinds of supplementary materials which are not represented in the textbook. The first consists of two conversations. The second consists of additional monologs. The spelling and orthography used are for the most part standard Yoruba writing. The object pronoun and possessive modifier pronoun for third person plural are written nWQn here. Students accustomed to a phonemic orthography should note that third person singular object pronouns are indicated in writing by placing a -over the vowel of the verb. The system for marking tones uses five symbols: for high or predictaBle rising glide after low for low or predictable falling glide after high for low-rising glide
ii
YORUBA:
INTERMEDIATE TEXTS
for high-falling glide. for mid in words spelled with a Elsewhere, mid tone is unmarked. , such as s~ 'do it.'
/
This system, while not always phonetically accurate, is considered adequate for an intermediate level student. Certain words are not marked for tone. There are:
dad~
= daadaa
= baal~ = baale
arun
rna = maa
nal~
bale
Placing both ~ and a single tone mark ove~ a vowel symbolizes a two-mora vowel with level pitch, such as in Awe [aawe). A knowledge of subject tone rise, juncture between noun and possessive pronoun, and juncture between noun and consonant-initial noun is assumed on the part of the student.
Listen to a version of one monolog several times before looking at it in the textbook. Find out what you can already comprehend. Study the written materials as necessary to learn the vocabulary and sentence structures used. Listen until you can easily comprehend everything you hear. Using the pause or stop mechanism on your tape recorder, mimic each sentence or phrase-group until smooth, accurate production is easy. Again using the pause or stop control, let the recorder dictate the text to you as you transcribe it. Read aloud the two copies of the speech with words blanked out, filling in the blanks orally as you read.
2.
3.
4.
5.
6.
iii
YORUBA:
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7.
Mark tones on the copy you wrote as a dictation exercise, stopping the recorder as necessary. Check your marking with the marks in the book. Remember that repeating before marking is usually very helpful. Answer the questions on the tape, using the stop or pause mechanism. Answer any remaining questions in the book.
8. 9.
Suggestions for using the materials with a tutor. You should first carry out the steps listed above. Then: 1. The tutor may ask additional questions. Ask questions of the tutor, without use of the written copy, immediately following the tutor's reading or reciting of the speech. Complete statements begun by the tutor. Give an English equivalent for any statement given by the tutor. After all versions of a speech have been studied, the tutor should vary the statements from those in the book. (The degree of change should be limited only by your own ability.) Give a brief, somewhat formal speech to the instructor. When possible, this should be recorded and the tutor should help you evaluate it. Request him to comment not only on grammar and pronunciation, but upon total communication effectiveness.
2.
3.
4.
5.
Experimental fatures of this book. The substance of this book is simply a series of brief, overlapping texts, presented on the tape and in four printed versions each in the book. These oral texts should give the student ample material for developing comprehension skills within the limits of style and vocabulary inherent in the monologs. Further, the two different kinds of blank filling (marking tones and supplying the omitted words or phrases) should be an effective substitute for sheer memorization for many students. This is the second experimental feature of the text.
iv
YORUBA:
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Finally, the mechanical process of producing the required four copies of the Yoruba is in itself an experiment. From one corrected typed page, four copies of the Yoruba (and one each of the English and the questions) were made, using the Xerox 914 Copier. Words were first crossed out by Mr. Oyewale, then covered by a typist using gummed correction labels on which hyphens had been typed. The English and the questions were copied in order to try to achieve a more uniform appearance in the final photographic reproduction of the book. Thus, a considerable amount of typing, proof reading and correction was avoided.
YORUBA:
INTERMEDIATE TEXTS
JOHN O. OYEWALE was born at Awe, a town near Oyo, and spent his early childhood in Lagos, where his parents were working. At the age of six he returned to Awe, where he received his elementary education. He then went to Tede, near Shaki, to take up an appointment as a probationary teacher for three years. After resigning this post, he attended the Baptist Teachers Training College at Iwo, where he spent five years. He was sent to teach in a Baptist school at Ihiagwa in OWerri Province (Eastern Region) where he stayed for two years. He was later transferred to teach at Ilaro, near Abeokuta, remaining there for four years. During his last six years before coming to the United States, he was in Ibadan, first as a school teacher and then as headmaster. In 1960, Mr. Oyewale came to the United States to major in English. He holds the Bachelor's degree from Virginia Union University, and the M. A. from Howard University. H. DAVID McCLURE has an M. A. in Linguistics from Michigan State University, where as a graduate student he was responsible for conducting a course in Yoruba. He is presently on the faculty of the University of Nigeria, Nsukka.
vi
YORUBA:
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TABLE OF CONTENTS Pref ace Introduction About the Authors Lagos i ii vi Page
1
Text 1 Text 2
4
6
8 10
Text 3 Ibadan - Text 1 'rext 2 IfE:; - Text 1 Text 2 Text 3 9Y9 - Text 1 Text 2 Ogbom9shQ - Text 1 Text 2 Text 3
,-
13 15 17 19
22
AWff - Text 1 Text 2 Text 3 Travel from AW~ to Ibadan - Text 1 Travel from Lagos to Ibadan by Train - Text 1 Text 2 Travel from Lagos to Ibadan by Road - Text 1 Text 2 The Hoe - Text 1 Text 2 Mortar and Pestle - Text 1 Text 2 The Cutlass - Text 1. Text 2 Text 3 vii
26 29 32 35
38
.
.
41 44
46 48
Text 2 ........
51
54 57 60 63 66 69 72 75 78
YORUBA:
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81
84
87 90
93
..... . Dry Season - Text 1 . . . . . . . . . . Text 2 . . . . . . . . Text Buying Food in 9Y i 1 .. .. . Text 2 . . . . . . . . .. . . . . . . . . . . . . . . . . ... Food Preferences - Text 1 . . . . . . . . . . . . . . . . . . . . . Text 2 . . . . . . . . . . .. . . . . .. .. . Text 3 . . . . . . . . . . . . . . . . . . . . .
1
96 99
102
105
108
........................ Text 2 . . . . . . . . . .. . . . . . . . . . .... ... .. ... . . . .. . ... . ... . . . . . . .. . . . . .. . .... . .... . . . . . .. .....
. .
Menus and Mealtime - Supplementary Text S tr anger in Town - Text 1 Text 2 Women's Work at
135
138
141 144
147 150
154
157
Men's Work at Home - Text 1 Text 2 Text 3 Children's Work - Text 1 Text 2 Some Modern Occupations -
. . . . . . . . . .. . . . . . ... . . . . . . . ... .. . .. . . . . . . . . . . . . .. . . . . .
160
163
.. . . . . . . . . . . . . . . . .. . .. . . . Text 1 . . . . . . . Text 2 . .
viii
. .
178
YORUBA:
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Page Building Rapport - Text 1 Text 2 Yoruba Greetings Text 3 Text 1 Text 2
. . . . .
Text 2 Text 3
. . . . . . . . . .. . . . . .. . . . .. .
.
.
. .
. Text 2 . . . . . . . . . . . . . . .. .. . .. . . . . . . . Text 3 . Instructions to a Child - Text 1 . Text 2 . Text 3 . Community Development - Text 1 . Text 2 . Text 3 . Poultry Raising - Text 1 . Text 2 . . . . . . . . . . . . . . . . . . . . .. . . . .... .. . Text 3 ... . . . . .. . Recommended Peace Corps Projects - Text 1 .................
Text 2
209
212
215
218
221
224
227
230
233
235
237
240
243
246
249
252
ix
YORUBA:
INTERMEDIATE TEXTS
LAGOS-TEXT 1
Lagos lS the cap1tal C1ty of N1ger1a. The ocean and the lagoon are near Lagos, but the ocean 1S larger than the lagoon. There are very many people 1n Lagos Lagos lS not very far from Abeokuta. The people who are 1n Lagos are traders. Farm1ng 18 almost nonex1stent 1n Lagos. The people of Lagos enJoy an easy I1fe (h1gh I1v1ng, pleasure)
l~ba
~sa
Eko, 19.
~ugb~n
pup~
l'Eko.
srAb~okuta.
J~
on1~owo
lae agbe ko Sl tobe l'Eko. " Awqn ara Eko f~ran fSJ1.
YORUBA:
INTERMEDIATE TEXTS
,I"
'"
I'
, ,,
,I
on1~owo.
"
l~ba
~ugb~n
..
/
Aw~n
"
",,"
en1a P9
""
PUP~
l'Eko
/,
/,
s'Ab~okutae
r/'/
--- Je ,
--
fun Na 1J1r1a.
- .. -- ---,
-._- - ....
Aw~n
en1a
--
on1~owo.
_______
~t'o
wa l'Eko JE(
_______ ko S1
tob~
l'
Awqn ara
---- .. fa JJ..
--
Eko
f~ran
YORUBA:
INTERMEDIATE TEXTS
1.
Kinni elu i1u fun Naijiria? Aw?n emi nla meji we ni e wa Ewo ni
0
2.
I~ba
Eke?
3.
4. 5.
6.
PUp?
si Eke?
?P?l?P?
7.
8.
Bawo ni ise agbe tiRe ri ni Eko? T f lru igbe aiye wo ni aw?n ara Eke
f~ran?
YORUBA:
INTERMEDIATE TEXTS
LAGOS-TEXT 2
Eko Je olu 1lu run NS1J1r1a Okun at'~sa wa l~ba Eko, ~ugb9n okun J1nna d1~ s'Eko JU 9 sa 19.
Lagos 1S the cap1tal c1ty of N1ger1a. The ocean and lagoon are near Lagos, but the ocean 1S a l1ttle farther from Lagos than the lagoon. The ocean 15 full of salt. The lagoon does not have a lot of salt. Abeokuta 18 not very far from Lagos. Ibadan 1S a I1ttle d1stance from Lagos. 11aro 18 closer to Abeokuta than Ibadan.
Ab~okuta
Ibadan J1nna
d1~
s'Eko.
Okun at'~sa wa lyba Eko, ~ugb9n " "......" #'" ",.." okun J1nna d1 y s'Eko JU 9 sa 19, " ~ ado okun kun
.....
......
......
I...
'
" ,
....
.,
....
...
.,
run
,/
119-
"-
lq.
YORUBA:
INTERMEDIATE TEXTS
Eko
J~
run Na1J1r1a.
l~ba
olu 11u
Eko,
~ugb9n
d1~
S'
-- ----
s,
d1~
sunmo Abeokuta
..
--------
Ilaro
----- --------
JU'badan
lq
1.
Kinni Eko je , fun Naijiria? Ninu qsa ati okun ewo ni 0 Kinni odo okun kun fun? Bawo ni "Ibadan
ti~e
sunm~
2.
Eko ju?
3.
4. 5.
6.
Ninu Abeokuta ati Ibadan, ewo ni 0 sunmo Eko? ju Ibadan 10? I1u wo ni 0 sunmo , Abeokuta
YORUBA:
INTERMEDIATE TEXTS
LAGOS-TEXT 3
Eko
J~
Lagos 1S the cap1tal C1ty of N1ger1a. The lagoon and ocean are near Lagos, but the ocean 1S b1gger than the lagoon. The ocean conta1ns salt. The lagoon does not conta1n as much salt as the ocean.
~ugb9n
Abr0kuta ko
J~nna
s'Eko.
Abeokuta 1S not far from Lagos. Ibadan 1S farther from Lagos than Abeokuta.
Ila~o
~ Ibadan J1nna s 'Eko JU Ab~okUta lq. Odo 9sa at'okun wa l~ba Eko, ,ugb9n okun tob1 P~P~ J'9 sa 19. '''''' "/,, Ilaro wa lar1n Abeokuta at'Eko
'. " "", "" v ,
...
'"
~~
Oss
"
'.
~o
"
....
YORUBA:
INTERMEDIATE TEXTS
Eko Jy
Na1J1r1a.
wa
pup~
l~ba
Eko,
__e
nl.nUe
to stEko. Abrokuta
e
9sa __ __
Abeokuta
Jl.nna
_____ e
Ibadan
s'Eko JU
J1nna
lq
_____ wa
Abeokuta at'Eko. ,
Ilaro wa rar1n
______________ e
1.
Eko je
-- fun
Naijiria.
2.
Nibo ni odo okun ati psa wa? Ninu odo okun ati osa, ewo ni 0 kere ju? , Iyo po ninu t.
3. 4.
5.
6.
Bi ibuso lati Eko si Abeokuta ba je ogota, ibuso , , lati Eko si Ibadan yio le si ni tabi yio din si ogota? , Bawo ni I1aro ti,e wa 8i Abeokuta ati Eko? t
ju
_ .
10.
..
YORUBA:
INTERMEDIATE TEXTS
IBADAR'-TEX'! 1
Ibadan 1S the cap1tal C1ty ot the government of the Western Prov1nces of N1ger1a. It usually ra1ns a lot 1n Ibadan.
rna
r? pUPq n'Ibadan.
orun
In the dry season 1n Ibadan, the sun sh1nes a lot. Ibadan 1S the c1t'1 Wh1Ch 1S b1gger than all other c1t1es 1n N1ger1a. Ibadan has more ot handcratts than Lagos. Ibadan 18 very b1g, [and] surpasses the other c1t1es.
Ibadan Jy 11u t'o tob1 JU gbogbo 11u yoku 19 n1 Ba1JLr1a. Ibadan n1 ohun t1 n1nu 1~T qW 9.
0
P9
JU
Eko
1~
',,,
;,
Ibadan J~ olu 11u tun 1J9ba 1w9 " Na1J1r1a. " " ,,' orun
;~"
"
... "" " tto tob1 JU gbogbo Ibadan Jy 11u 11u yom 19 n1 Ba1JLr1a.
... " 'oJ... ,; ... , " ,"
, OJo a
.....
rna
....
~ ... " "" ,.... -" L'as1ko ~run n'Ibadan, orun a '" puPq. ma mu
\.
, " , '" 0 .... JU Eko Ibadan n1 ohun t1 10 P9 " nl.nu 1~T qW9.
....
.....
....
".
... , " " " " JU aw~n " Ibadan tob1 pUP9 ... "YOku 10
ilu
YORUBA:
INTERMEDIATE TEXTS
1W9
1J9 ba
rna ro
n'Ibadan ,
L'aS1ko
puPq
Ibadan Jy --_ JU gbogbo 11u yoku 19 n1 Na1J1rl.a. Ibadan n1 ohun t1 0 P9 JU n1nu --__
11u t'o tob1 JU 10 n1 Na1J1r1a Ibadan n1 n1nu 1se Ibadan yoku 10.
I
--_.
..
__ _ __ JU Eko
1~
___
1.
2.
se nro 8i ni Ibadan? I
3.
Se apejuwe oju 9j9 ni aeiko ~run ni Ibadan. I Fi titobi Ibadan we awon ilu 'yoku ni Naijiria.
4. 5.
Kinni Ibadan ni ti
po ju ti Eko 19?
YORUBA:
INTERMEDIATE TEXTS
lBADAN-TEXT 2
Ibadan Jr olu 1Iu fun 1J9ba 1w9 orun Nal.Jl.r1a. Ibadan n1 0 tOb1 JU n1nu gbogbo 1Iu t1 0 wa n1 Na1J1r1a. 9Ja
p~
Ibadan 1S the cap1tal c1ty of the government of the Western Prov1nces of N1ger1a. It 15 Ibadan wh1ch 1S b1ggest of all the c1t1es Wh1Ch are 1n N1ger1a. The markets ot Ibadan are very plent1ful. Ibadan 1S not very far trom Sagamu. Ibadan 18 also not far from Oyo and Abeokuta. The markets wh1ch are 1n Ibadan are very numerous, more than those of all the other c1t1es. Ibadan 1S a C1ty wh1ch has many traders. The people ot Ibadan are W1se (smart)
pUP9 n'Ibadan.
9Y~
at1
on1~owo
puPq.
10
YORUBA:
INTERMEDIATE TEXTS
ib~d~n
_....
tUn ~J9ba
1w9
Ibadan nl. 0 tab1 JU ninu gbogbo " , / / .... / '" I':.J.." 11u tl. 0 wa n1 Na1J1r1a
t'11u yokU I?
___
___
pUP9 n'
Ibadan
81 Sagamu.
Jl.nna 81 Abeokuta
9Yrr atl.
JU
Ibadan
n1
on1~owo
puPq.
Ibadan
J~
11u t'o n1
YORUBA:
INTERMEDIATE TEXTS
1.
2.
tobi ju ni Naijiria?
0
3. 4. 5.
6.
"
12
YORUBA:
INTERMEDIATE TEXTS
lFE - TEXT 1
Ile-If~
J~
~e
patak1 PUP9
Ife 1S a C1ty of great 1mportance to the Yoruba people. Trad1t10n says the Yorubas or1g1nated from Ife. Oduduwa 1S the person from whom the Yorubas have descended. Ife 18 a large C1ty. There are many p1ctoral carv1ngs 1n Ire. Oranyan's staff 1S an 1mportant th1ng J.n Ife. Oduduwa from whom the Yorubas descended 1S an 1mportant person.
Itan so, w1pe Yoruba bere lat1 lIe-Ire. Oduduwa l'en1 t1 0 se Yoruba s11e.
If~ J~
Opolopo ere 1'0 wa n1 Ile-Ife. Opa Oranyan Je ohun tfo se patak1 n1 Ile-Ife
J'
/
'"
"',
",
....
'"
'\
13
YORUBA:
INTERMEDIATE TEXTS
-- ------
pUP9
~e
patak1 pUP9
lat1 lIe-Ire
t1
s11
Oduduwa l'en1 t1 ,
..
------ -----
If~
1'0 wa n1 Ile-Ife. ,
__________
. .
Opolopo , ,
'0
wa n1
J~
ohun t'o
~e
patak1
__ _
Oduduwa t'o
~E(
Yoruba s11 y
se patak1.
------
J~
1.
lru ilu wo ni lle-lfe je fun awon Yoruba? t' Kinni itan so awon , nipa isedale , , Yoruba? Tani
0
2.
3.
,.
~e
4.
5.
6.
tobi?
0
P?
ni lle-If~.
pataki ti a Ie ri ni Ile-If~~
14
YORUBA:
INTERMEDIATE TEXTS
IrE , - TEXT 2
lr~
Ire 1S a C1ty of great 1mportance 1n Yoruba trad1tl.on. Oduduwa 1S the person from whom the Yorubas have descended. The staff of Oranyan 1S an 1mportant thl.ng to see 1n lie. On1 1S the tl.tular name of the ruler of Ife. The people of Ire usually do not have fac1al mark1ngs. Ire 15 a c1ty of great fame l.n all N1ger1a. The people or Ife are craftsmen.
Oduduwa n1 s11e
~n1
~e
patak1
..
., .
...,
/"
"
.' .
YORUBA:
INTERMEDIATE TEXTS
--- -- 1Iu t'o ~e patak1 pUP9 n1nu 1tan ------. Oduduwa n1 e.n1 t'o se s11e. ,
If~
-- PUP9 n1nu
s11e.
0 .
~e
patak1
lle-Ife 'Je.
~ba
--- --ki
'JY.
Aw~n
Ile-If~
n1nu
n1nu
Awon ara
on1~~
qwq.
J~
1.
Da'ruko , ilu ti
2.
3.
4. 5.
6.
Ile-If~?
..."
n~e?
16
YORUBA:
INTERMEDIATE TEXTS
IFlJ - TEXT .3
Ir~
J~
Ife 1S a c1ty of great 1mportance 1n the trad1t10ns of the Yorubas. Oduduwa 1S the person from whom, accord1ng to trad1t10n, the Yorubas have descended The staff of Oranyan 15 an 1mportant th1ng to see 1n Ife. On1 1S the t1tular name of the ruler of Ife. The people of Ire usually do not have fac1al mark1ngs. The people of Ire are fond of craft work. Ire 1S a n1ce C1ty.
,~
~e
patak1
dara.
/'1
II
'"
/,
II
'Je.
"
I"~
/I'/
,~
/~
J~
'\
lat1 r1 n1 lIe-Ire. ,
lIe-Ire Je 1Iu t1
//
dara.
17
YORUBA:
INTERMEDIATE TEX'I'S
PUp?
n1nu
lfy Jy
~Iu t~ 0
~e
____ Yoruba
0 ,~
------- --
~n1
------ ---_
t1
~tan
s9 W1pe
~~
--- -------
0 __ _
Opa
Je ohun t1
f
se patak1
---- -- n1 lIe-Ire.
On1 n1 oruko
.~
--
__ k1 saba kola.
~
Aw?n
kun fun
___
dara.
lIe-Ire Je 11u t1
lIe-Ire Je
1.
Ife je ilu
2.
3.
Tani
9ni
I
je?
4. 5.
6.
je ohun ti
18
YORUBA:
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OYO - TEXT 1
I
Oyo je , ilu ti
. Yoruba. .
.
se pataki ni ile
Awon ilu ti
The towns that surround Oyo are Awe, Akinmorin, Fiditi and Shaki There are many traders in Oyo. Shango was an important king in Dyo.
Awon
t
~ango
ni oba ti ,
~e
pataki ni
Py?
lIe kan ti a npe ni Atiba je ile
I
ti
A building that we call 'Atiba' is a building which is very big there. Carving of calabashes and drawings are very numerous (common) in Oyo. Akesan is the market which is very big in Oyo.
Igba ni
gbigb~
9yq.
ni oja ti
0
Ak~san
pyo.
rna
The people of Oyo love to go to the farm, and they like to dance in the market when it becomes evening.
Ibadan.
19
YORUBA:
INTERMEDIATE TEXTS
Oyo , , je ,
, , ... ' ...... / ", Igba gbigb~ ati aworan P? pUP9 < ... , n1 9yq.
/'
, ,;,;'/, 1/, / ,1../ Awon ilu ti 0 wa yika Oyo n1 AW" ,,,,~, , ... , , " Akinmorin, Fiditi ati Shaki. ,
/
Ak~san ni ~ja ti
" " , .I
6 t6bi
pup~ larin
'" ,..
~ango
...
....
"
I'
ni oba ti
'"
;'
~e
pataki ni
.........
P9
lIe kan ti a npe ni Atiba /" / " "' ... ti 0 tobi pUP9 nib~.
, I , / '-
AW9n ara 9Y9 frran lati rna 19 s'oko, nw~n s! f,ran lat~ rna jo nl oj~ nlgbat'o d1 oj~ ale.
,/
....
"
/'
'"
ba
I"'"
J~
,"
1 e
'1/
9Y9
' /
Ibadan.
Oyo je ilu ti ,
. -----_.
. .
se p'ataki __ ___
Awon ilu ti
__
ni Awe, ,
ni oja ti
9Yo. t
I
pupo larin
~
Awon , ni oba ti ,
p? pup~ ni
0
9Y9.
ni
Awon ara Oyo feran lati rna 10 s' , nw?n si f~ran lati _______ nigbat' 0 ba di ~j~
I '"
rna
pyo.
4
ale.
I
_ je ile
tobi pUP9
nib~.
9Y9
ilu ti ko Ibadan.
j~
8i
20
YORUBA:
INTERMEDIATE TEXTS
ti Yoruba.
se p'ataki ni ile
Awon i1u ti 0 wa yika QYo ni __-. I _________., Fiditi ati Shaki. ____ ni
1irin
9Yo.
9Y9.
AW9n ara 9Y9 ----- ---- -- __ s' , nw~n si f~ran 1ati jo ni 9ja nigbat'o ba di ale.
I
rna
ni
_ __ pataki ni
pj~
P?
___ __- ti a npe ni Atiba ti 0 pupa nibe. T
j~
------ .
1. 2.
3.
Awon onise wo ni T , ,
4. 5. 6. 7. 8.
9.
Da'ruko okan ninu awon oba ti , I . Iru ile wo ni Atiba Aworan ati kinni qja wo ni
0 0
se pataki ni Oyo.
j~?
P9 PUp? ni Py??
na'ruko nkan meji ti awon ara Oyo feran lati ma s.e. Nje Oyo jinna pupo si Ibadan?
I ,
21
YORUBA:
INTERMEDIATE TEXTS
OYO - TEXT 2 ,
AW9n ara 9y? f~ran lati rna gbT igba ati ise o.na. I I Afin ni ile
Oyo. I I
The people of Oyo love to carve calabashes and [they like the] act of embroidery. The palace is a very big building in oyo.
ti
tobi pUP9 ni
Atiba tun
j~
ile kan ti
~e
9Y9.
lati rna
Ak~san.
f~ran
9Y9
ni a npe ni
The market where the people like to trade in Oro is what we call 'Akesan.
j~ eni ti
I
l/ni igboro iWQ orun Naijiria/ means 'in all of western Nigeria. '
22
YORUBA:
INTERMEDIATE TEXTS
In the vicinity of Oyo farmers are very numerous. Iseyin, Shaki and Awe are the towns that surround Oyo.
I'
?Y9
,
" , \ ' /
j~ ilu ti 0
,/
~e pataki pUP9
" " , I
'\
/ ~ango
"
n1 19 oro
/' /
). b
, .,.. "
,,,. (
{'\
" 9Y?
" j~ "
" eni ti
\,
,
0
~~
AW9n ara QY? f~ran lati rna gb . b/ " 1se . I ona. , 19 a at1 I' t
~
I"
f"
.
\,
,I
Afin ni 1le
./
" Oyo.
/
I I
ti
1",/;
tobi pUP9 ni
"\"
Isey~n, I I
'I)
/...!/
/\
'II
,,'
,/
Atiba tun
"" /,
/"
j~
; , /
ile kan ti
//
~e
'. .
/ /
ma j~ n{
'''\'
f~ran
lati rna
./
23
YORUBA:
INTERMEDIATE TEXTS
Oyo je ilu ti 0 se pataki pupa I ni igooro -- _ ____________ feran lati rna gbe
---
-~-
~-~.
ti
--
ni
ni ile
ti
tobi pUP9 ni
.. ........
0
----- ---j~ ile kan ti pataki ni 9yq. --- ti awon enia feran ,
se t
Atiba tun
j~
-' ti
~e
______ ni igboro
QY9.
ti
jy ~ni ti
~~
9an g o
~~
..
po pupa
..'
ni awon ilu ti
______ , ------,
)"0
....... _--"
_ ... _e
24
YORUBA:
INTERMEDIATE TEXTS
1.
2.
Lehin igba gbigbe, kinni awon ara Oyo tun feran 1ati rna se?
' " .
..
.-
3.
4.
5.
6.
Nibo ni a npe ni Akesan ni Oyo? , , Tani sango je? , Iru ise wo ni opo1opo awon enia nse ni agbegbe Oyo? , , , " I , I Yato , si Shaki, da'rtiko, i1u rneji rniran ti
." "
-.
se pataki ni Oyo. t
7.
8.
yi
I ,
.,
Oyo ka.
YORUBA:
INTERMEDIATE TEXTS
OGBOMOSHO - TEXT 1
Ogbomosho , je " okan ninu aW9n ilu ti 0 tobi ni iw? o~un Naijiria. Awc;>n ilu ti 0 yi Ogbomc;>sh9 ka ni PYc;>, I19rin ati Ejigbo. Ogbomosho to bi maili metadinlogbon si 9Yo. "
Ogbomosho is one of the big towns in western Nigeria. The towns which surround Ogbomosho are Dyo, Ilorin and Ejigbo. Ogbomosho is about twentyseven miles from Dyo. There are many missionaries there.
.,
Aw?n ti 0 wa Baptisi.
nib~
ni ijq
Those that are there belong to the Baptist Mission. They built a big church, and they have schools that are very numerous in Ogbomosho.
The market which is very important there is what we call 'Taki.' The inhabitants of Ogbomosho are traders, and they usually travel far from home ('usually go to distant places').
26
YORUBA:
INTERMEDIA'rE TEXTS
Ogbomosho Je okan n1nu aW9n ilu , " ~ ~ ~ t1 0 tob1 n1 1W? orun Naijiria.
-' -'. ..... ...,' .... ,... / I ...
",,,
-'
.-,,,,,,
,,"'"
....
"
;'
",
~",.
'"
9ja ti 0 ~e pataJti pUP9 nib~ ni ; .-: -: a npe n1 Tak1. Ogbomosho to bi maili '" . . . '" ,< ~"''metad1nlogbon 8i 910. " .,
.....
;'""
;'
;'.....;'."
~,'
Aw~n oni~~
//
'" 9l?rUn
~ ~
p~ PUp~ ni~.
.....
"
"
'"
,.,
_________ __ ti
0
, nwon si po pupo ni
9ja ti
~e
Ogbomosho to bi metadinlogbon
"
-- ---.
p~ pup~ ni~.
AW9n
27
YORUBA:
INTERMEDIATE TEXTS
. , I.
0
AW9n ti
wa
nib~
ni
ni
__
----
-------_.
__
AW9n ilu ti
~?,
ni
Ogbomosho to bi maili
--. 9Yo.
I
---_
nwon a 8i
j~
oni,owo,
rna
10 81 ida1e.
1.
2.
Awon ilu wo ni
I
yi Ogbomqsho ka?
3. 4.
5.
6.
91 ?run)
wo 10 P9 ni ogbom?sh??
~e
pataki PUp? ni
, I I '
Ogbom~sh??
7.
8.
28
YORUBA:
INTERMEDIATE TEXTS
OGBOM9SH9 - TEXT 2
w~
j~
Among the towns that are in Yoruba land, Ogbomosho is one of the big ones.
The people of Ogbomosho like to travel far from home and to trade.
~owo.
9ja ti
~e
The market which is very important there is what we call 'Taki.' The missionaries such as the Baptists are very numerous there. They built churches and schools for the (Ogbomosho) children. The Ogbomosho people love to prepare turned yam flour and to cook bean soup.
..
Aw~n
obe gbegiri.
Olorun, nwon a si ma 10 si
, I
The people of Ogbomosho love Christianity, and they go to church all the time.
s9si nigba gbogbo. AW9n ara ogbom9sh? tun f~ran lati ma kola, julo ~u. The people of Ogbomosho love to have facial marks, especially one called 'bamu.'
papa
29
YORUBA:
INTERMEDIATE TEXTS
Nw9n k9 <;>rnq.
s~i ~ti
"... " Awon ara ogbomosho f~ran 1at1 rna , , . ro oka amo1a ati 1at1 rna se " gbegiri. ............. obe
..
,. .
~owo.
......
~"
...
,~,
......
'"
, Ogbornosho ''''' ''. ' Awon ara 1SQ . , fQran r IT , ... , 010run, a si rna 10 si , A' ( nwon ... s9si n1gba qbogbo.
.
"
"'"
g~g,bi
, ,
, ..... Baptisi
Awon ara Ogbornosho tun feran , , '" ..... 1ati rna kola, papa ju10 bamu.
~,
...
,,,,,,
-_
i1~
Yoruba, ogbom9sh<j> j~ 9kan ninu aW9n eyi ti 0 tobi. AWCj>n ara ogbomoshq f~ran , __ ati 1ati rna
I
Aw?n ara Ogborn9sh9 f~ran 1ati "ma ro ----- ati 1ati rna se
--- -------.
Awon ara Ogbomosho ise , f~ran r 010run, nwon , , a si rna 10 si
~owo.
9ja ti 0
l' a
~e
Awon ara Ogbomosho tun feran 1ati rna ----J papa ju10
..'
AW9n oni~~ 919run P? pUP9 nib~. Nw9n k9 ---- ati ------ fun aW9n ?rnq.
30
YORUBA:
INTERMEDIATE TEXTS
____ Yoruba,
___
f~ran
1ati rna
1ati
, . '
p? pUP9
nib~.
- -
1.
ni Nigeria.
,
2.
1ati rna se? , owo sise Pe1u , kinni awon ara Ogbornosho tun feran I
I
I
3.
4.
5.
6.
feran 1ati rna toju? wo ni awon ara Ogbornosho a si rna 10 nwon feran ise 010run, , Awon , , , ara ogbomosho , I
..
feran 1ati rna ko? Iru i1a wo ni awon , ara Ogbornosho ' ,
bamu.
31
YORUBA:
INTERMEDIATE TEXTS
OGBOM9SH9 -
TEXT 3
. . ..
Ogbomosho is one of the towns which is important in Yoruba land. There are very many people in this town. The people of the town love to trade and they love to travel far from home.
AW9n ara i1u na feran lati ma !3 owo , nwc;>n si f~ran 1ati ma 10 si ida1e. 9ja ti 0 ~e pataki PUp? nib, l' a npe ni Taki. AW9n oni~~ 919run, papa jU19 Baptisi po pupo nibe. Nwon ni sosi t' 0 tobi, nwon " si ni awon suku 10po10PQ. ,
The market which is very important there is what we call 'Taki.' The missionaries, especially the Baptists, are very numerous there. They have big churches, and they have very many pupils. The people of Ogbomosho love to cook bean soup and turned yam flour.
...
Aw~n
9Y~,
hi'
...
Oyo, I10rin, Ejigbo and such other towns are those that surround Ogbomosho.
32
YORUBA:
INTERMEDIATE TEXTS
ogborno.sh6. je okan ntnu . .... awon'"!lu " " " ~ /. ,. ti 0 ~e patak1 n1 iI, Yoruba.
Aw~n
..
"
~ ~
~,.,,:
"
..
" Awon ara i1u na feran 1ati rna .... ~ " " nW9n S1 feran lati rna ;;owo, 10 si idale.
,/
.
'"
--
"-,/'
....
",,,
'/
...
.,
til'
"
.....
' , /
'"
nib~
",
AW9n oni~~ Q19run, papa jU19 " ,/,~, Baptisi P9 pUP9 n1b~.
"
--------.
_
Aw~n
enia
'
ati oka
...
--- -_ ,_ __ PUp? l' a npe ni Taki. AW9n oni~~ Q19run, _ _______ po pupa nibe.
nib~
33
YORUBA:
INTERMEDIATE TEXTS
Ogborn9sh9 j~ 9kan ---- ---- --ti 0 ~e pataki ni il~ Yoruba. ni ilu yi.
NW9n ni --- -- __., nw9n si ni awc;>n suku 19Pc;>1 9P9' Aw?n ara Ogborn?sh9 fTran lati rna se ati _
_____ e
AW9n ara ilu na frran lati rna ~owo, nW9n si frran lati rna
9Y~,
nib~
1.
2.
3.
4.
ni oja ti
,
5. 6.
ilu ti
yi Ogbomqsh~ ka ni _ , _ , ati
34
YORUBA:
INTERMEDIATE TEXTS
AWE -
TEXT 1
AW~
Qyq.
I
Awe 18 a small town near Oyo. The people of Awe l1ke to go to [the1r] farms. Many of the people of Awe l1ke to engage 1n trad1ng [l..e., reta1l merchand1s1ngJ. The people of Awe l1ke to l1ve 1n the same house together [B 8 faml.116s]. Those fam1ll.es usually ll.ve together at the same place. All the people of Awe exceed
20,000.
ma 10
..,
Awon ara --' Awe reran 1at1 rna gbe 11e kanna.
I I '
Awon , ebl. , a
rna
gbe po 10JU
karma.
.....
AW~ r~ran
lat1
19
...
-.
35
YORUBA:
INTERMEDIATE TEXTS
~,
AW~
'''' "
m8
gbe
"" ,~/ ... , , . Opolopo aW9n ara Awe teran lst1 - ' " ma BOWO.
l
, '::""'''' " Awon , , ara Awe teran lat1 rna gbe 1.1e kanna.
~..
,,~/,".....,
.. .
.
W8
.:1 'AvA.
AW~
J~
Awon ebl. , a ma gbe po ---- -----. Gbogbo awon enl.a Ie nl. egbawa
I
s'oko.
ma 10 ,
s'--- .
Awon , ara Awe l.le kanna.
~
36
YORUBA:
INTERMEDIATE TEXTS
AW~
J~
ken Ifba
Qyq.
_______ a
ma
gbe po lolU
kannB.
loa sowo.
I
-'
Awe reran Is t1
Aw~n
ara "Aw?
__ lq
.. --- ----_.
s'9Ja.
Opolopo --- ---- 1'0 .. l'Awe. ,
.. .
1.
2.
3.
1ati rna gbe? Bawo ni awqn ara Awe Ele feran , Awon , ti po to? , enia ti o wa ni Awe
I
...,
..,.
~e?
4.
5. 6.
7.
1ati rna 10. ibi meji ti awon ara Awe Da oruko , , feran t
....
.....
37
YORUBA:
INTERMEDIATE TEXTS
IIttJ
AWl , - TEXT 2
AW~ J~
1~b8
9yq.
Awe 18 a certa1n small town near 0'10. The people of Awe l1ke to go to [the1r] farms. Also, many of the people ot Awe l1ke to go to Lagos. They l1ke to l1ve together 1n the same place. The fam1l1e8 usually l1ve together 1n the same house.
pp~l?p~
rna
gbe p~ l'oJU
AW9n t1
Those who l1ve at Awe exceed 20,000. The people of Awe l1ke to travel. Farm1ng 18 a very common occupat1on aMong the people of Awe
AV,
t?ran
Awe.
38
YORUBA:
INTERMEDIATE TEXTS
...
'"
'"
....
/..:/
.
/
......
-.
(L~hin n~) ~w9n ara Xw, t~r~n lat1 rna 19 s'id81~.
IB~ eke 1'0 P9JU lir1n aW9n ar~
Op~ lope aW9n ara 1w7 l' ~ tUn v feran lat1 rna 10 s'Eko. I
, , J ..., ./
"
rna
gbe p~
l'oJU
Awe
/
AW~
kan
l~ba
9yq.
Awe
- 10
___
Opolopo aW9n ara Awe --- --I ..., ----- lat1 rna 10 s'Eko.
-- ---I po 1 'oJu
AW9n t1
---- --- -- --
~gb8W8.
lat1 rna
AWf t?ran
39
YORUBA:
INTERMEDIATE TEXTS
AW9n t1
(L~h1n
ngbe Aw? Ie
s'oko.
pp~19PP
mi 10
ni)
_
s'1dal,. aW9n ara
lat1
Is~
ma 19
oko 1'0
feran
Awe. ,
---- -k1 1,e
~1
-----.
Aw?n
~b1
a ma gbe
1.
2.
rna
3. 4.
,
Yato si oko 1il0, , nibo ni opo10po awon ara Awe tun feran 1ati , I ' 10?
,-
Nje ole ni awon ara Awe? IT. I Bi beko, kinni idi ti ko fi j~ be,?
5.
40
YORUBA:
INTERMEDIATE TEXTS
,. AWlJ - TBXT 3
.J
AW~ J~
lr ba 919-
Awe 1S a certa1n small town near Oyo. Those who l1ve there exceed
10,000
Awon t'o ngbe 1Iu Awe Ie n1 ~gbarun.1 Awon ara Awe feran 1at1 rna " 10 s'oko. t
,."
The people of Awe l1ke to go to Cthe1rJ farms. Many of the people of Awe l1ke to go to Lagos. Farm1ng 18 a very common occupat10n among the people at Awe Those who l1ve at Awe usually I1ve 1n the same house together as a fam1ly. The people of Awe are not loafers. Pan-roofed houses are numerous 1n Awe,
Awe feran la t1
rna
10 ,s 'Eko.
ara Awe. Awon t'o ngbe Awe saba rna gbe 1le kanna po gegeb1 eb1_
~
-"-
1~e
91,
lThe student should have not1oed that th1S f1gure 1S 10,000 less than that g1ven 1n the preced1ng two verS10ns. The change was un1ntent1onal.
41
YORUBA:
INTERMEDIATE TEXTS
"" /,," '" lse agbe 1'0 P9Ju 1ar1n aw~n " , ~', ara Awe
Awon t'o ngbe 1Iu Awe Ie n1 :->" I egbarun. Awon ara Awe reran lat1 rna
10
"/
"",!'
Awon t'o ngbe Awe saba rna gbe '/ ." :""" " l.le kanna p? grg~b1 ~b1.
""
".!J,
,~
,.:,
,,,
-.I
,oko.
.,
1~e
91
....
r
I
lIe panu
,/
..:,
1'0
.., AW
----
egbarun.
~--
-1--
,.",
-----.
.,
10 sroko. e
(L~h1n
na)
f~ran
Awe
stEko.
--"
ara Awe.
Awe
#oJ
______________ saba rna gbe 11e kanna po gegebl. ,. eb1. Awon ara Awe
1
____ __-
kl.
1~e
91,.
-- ---
--_.
42
YORUBA:
INTERMEDIATE TEXTS
1.
- -.
-."
~
2.
3.
4. 5.
Da'ruko ibi rneji ti aW9n ara AW~ feran 1ati rna 10. ni if~ ti 0 poju larin awon ara Awe. -J ..., Awon ti o ngbe AW~ saba rna gbe ile kanna po gegebi kinni? ,
--
-./
43
YORUBA:
INTERMEDIATE TEXTS
~n1k~n1
Whoever mlght want to go to Ibadan from Awe w11I flrst take a car from Awe to Oyo.
N1gbat'o ba de 9Y9, 0 Ie gun moto e1ero tabl bOS1. T'o ba gun bOS1, Y10 san nkan b1 s11e meta abo. T'o ba gun mpto elero, Yl0 san nkan bl s11e meJl abo. t
pp~1?P9
When he reaches Oyo. he can take a lorry or bus. If he takes the bUS, he w1l1 pay somethlng 11ke three sh1111ngs Slxpence. If he takes a lorry, he w111 pay someth1ng Ilke two sh1111ngs slxpence. Many people llke to take the bus because 1t lS seldom crowded. [From] Awe to Ibadan lS thlrty-four m1les.
T'o ba gun mote elero, Yl0 san / / ' '" I" ~ \ nkan b1 811e meJ1 ab?
/,/
I'
I'"
N~gbat'o
/\
-'
/'1
I'
T'o ba gun bOS1, Y10 san nkan '" 811e /" -' ~' b1 meta abo. t
\,.
\,.,
/'""
44
YORUBA:
INTERMEDIATE TEXTS
~nl.kE(nl.
--
~nl.k~nl.
..
_____ t'o ba de 9Y9, - -- gun m9 to ----- ta bl. __-_. T'o ba bl. Yl.O san nkan meta abo.
I
gun bosl. ,
san nkan
b~5l.,
sl.le meta
T'o -- gun mota ----- , Yl.O san I ---- bl. 5l.1e abo.
------- enl.a ----- la tl. rna _ b9 S l., nl.torl.pe kl. ---- hagahaga.
.-
. .
1.
Bawo ni a tise Ie de Oyo , lati Awe? Nje a Ie gun basi ati rnqto elero Iati Oyo de Ibadan?
"'"
2.
. '
de Ibadan?
3.
Ti enia ba gun
~y?
~k9
elero tabi
b9s~
'OJ
4.
Nitori kinni opolopo enia fi feran lati rna gun bosi? Bawo ni Awe ti,e jinna si Ibadan to? I
5.
. . .. '
YORUBA:
INTERMEDIATE TEXTS
-.
Ibadan,
y~o
Whoever m~ght want to go from Awe to Ibadan w~ll f~rst take a car to get to Oyo.
de
9Y9.
0
0
N~gbat~
ba de
QY9
tan,
Ie gun
b9s~J
S~ Ie g'oko ero.
..
When he reaches Oyo, he can take a bus; ~f he wants, he can also take a lorry.
I~
T'o ba gun
bos~, y~o
san
s~le I
y~o
m~ta ab?, ~ugb9n t'o ba sepe oko elero 1'0 gun , " san Is~le meJ~ abo.
he takes a bUS, he w~ll pay three sh~ll~ngs s~xpence, but ~f he takes a lorry, he w~ll pay two sh~ll~ngs
s~xpence.
9Y9
[From] Awe to Ibadan ~s th~rt1-four m~les, but [~romJ Awe to Oyo ~s one and a hal~ m~les.
En~ken~
s~
/'
/' "
t'o ba fe 10 lat~ Awe , ... v/'/" Ibadan, y~o koko gun mc;>to
1/
..
/'
de
""
/,\
9Y9.
/' I/'
/
/'
/' /' '" " /' /' , T'o ba gun b9s~, y~o san ~~le /' ~, " ... /' /' meta abo, 9ugbon t'o ba , , , ... \ /' \. / ?epe 9k? elero 1'0 gun, y~o ..., ... " ~ " san Is~le rneJ~ abo.
N~gbat~ 0
b9s~J
\
ba de
s~
\
/'\
QY9
/'
Ie
" g'oko
. . ero.
'\
tan,
/'
/"
Ie gun
Awe ,
l.nIbadan to ibuso mer 1/ \. ,/_, / \ I lel~gb~n, ~ugb9n Aw y s~ 9Y9 1"'" \~, J~ ~bus9 kan at'abq_
S~
/",
/""
46
YORUBA:
INTERMEDIATE TEXTS
n~k~n~
S~
.-
En~kenl
'0 - -
--
--
gun
------',
Y10
de
N~gbat~ 0
9Y9.
0
----J
~epe
ba de Qyq tan,- -0
Sl Ie groko ero.
..
Nlgbatl b9 s1 J
ba de Qyq tan,
Ie
----- ---
~-~
________ ,
-- ----
t'o ba gun,
Y10
san slle I _
Y10
9k? elero
1'0
Y10
___________ .,
lel~gb~n, ~ugb9n
Awy
Sl
9Y9
Awy
Sl
9Y9
J ~
1.
Kinni enikeni ti 0 ba fe 10 si Ibadan lati Awe yio koko Re? " , T AW9n qkq wo ni Ti gun
~
2.
Ie gun ti
ba de 9YQ?
3. 4.
ba gun
47
YORUBA:
INTERMEDIATE TEXTS
~1k~n1
Whoever rnlght want to go from Lagos to Ibadan can go by traln. If he wants to board the traln, he wl11 go to Ido. Many people 11ke to go by traln.
On the traln ('concern1.ng th1.s'), we shall pass a few statl.ons before we reach Ibadan. These are Agege, Ifo, and OlokemeJl..
The fare wh1.ch people pay for the tra1n 1.S not really very h1gh. Many of those who go by tral.n l1.ke to have a good t1rne thereon.
~P?l?P9
I
48
YORUBA:
,
INTERMEDIATE TEXTS
Enlken~ , ,
...
ba
T'O
ba
Ido.
Owo tl enla nsan nlpa glgun " fl be ~" .... 0Ju'rln ko po pupo,_
./
...
",
...
~"
~kq
"
Opolopo tl nlo nipa o.ko, oJu'rln fer~n latl rna ~e f~Ji n~nu , oke , yi.
I I , ,
Enlkenl t'O ba
I ,
latl Eko
9k~
s'Ibadan Ie ba T'o ba
YlO
f~
0Ju'rln lq.
oJu'rln yl,
Sl
T'o ba
1'10
f~
gun
Sl __ - .
yl,
19
10
___ -
..
latl
rna
Nlpa eYl, awon dle dle nl 'I . , a 0 kan, kl a to de Awqn nl Agege, __ - atl
--- nl
B
kan, kl
to de Ibadan.
Awqn nl
oko Yl.
49
..
nlnu
<;>kq Yl.
YORUBA:
INTERMEDIATE TEXTS
1.
2.
Nibo ni enia ti Ie gun oko oju'rin ti nlo Iati Eko 8i Ibadan? Nje awon enia feran lati gun oko yi?
rna
4.
5.
..., Kinni opolopo awon ti ngun oko yi feran Iati rna se ninu re? ," "
PC?
to?
..
50
YORUBA:
INTERMEDIATE TEXTS
En~ken~
"
t'o ba fe 10
Ibadan Ie 10
n~pa
lat~
Eko
s~
oko
I
0Ju'r~n.
AW9n
n~
~bus9
Opolopo , ,
n~pa
. '..
.
.
feran
lat~
ma 10
Many people l~ke to go by tra~n because the fare ~sn't very much.
Oko ,
y~
l'aye
n~nu.
Th~s
conveyance
~s
qu~te
,)
There are many stat~ons before ~t reaches Ibadan. ('And statlons wh~ch are, before ~t reaches Ibadan, are numerous very. ,) The seats whlch are there are very comfortable.
AW9n lJoko tl 0 wa
l~pqlqpq.
nlb~
rqrun
51
YORUBA:
INTERMEDIATE TEXTS
En1ken1 t r 6 b~ fa 10 lat1 Ek6 81 '\~, \ \ / Ibadan Ie 10 n1pa oko oJu t r1n. T'o ba f~ gun qk9 y1, Y10 gUn n1 \ / Ido. Awon 1buso t'o kan ko to de Ibadan ..c "\ /" /" n1 Agege, Iro at1 010kemeJ1.
'" ",," / \ / L, Opolopo en1a feran lat1 rna 10 , " I ' / / / n1pa oko oJu'r1n, n1tor1pe , / " ko " po " pUPQ. /" owo re
\ '" I" / / /"\ /
/
.,
/
"
. .. .
.
.
,/v
//"
0
wa n1b y rqrun
/\
"
n1
n1 Agege, If? --- 010keme J 1. Opolopo , , ---- feran la t1 -- 10 n1pa --- oJu'r1n, n1tor1pe re ko __ pUPQ
n1be rorun I ,
. ..
52
YORUBA:
INTERMEDIATE TEXTS
---
y~
- ----
n~nu.
s~
wa -- 0 to
wa ---- rqrun
Opolopo enla , ,
____
~kq
. .
lat1. me 10
owo
r~
'r1.n, -------__ pg
0 JU
1.
2.
10 Enikeni ti 0 ba e , lati Eko si Ibadan Ie 10 , nipa I Nibo ni Ido wa? Agege, Io , ati 010kemeji ni awon ati ti o wa larin
3. 4.
.,I.
"" 10 nipa oko 1ati rna Idi wo ni awon , , oju'rin? , enia fi feran , I
6.
53
YORUBA:
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Enlkenl t'o ba fe 10 lat'Eko s'Ibadan, t'o 51 f y gba OJU t1t1 Ie gba 9na AbokutaJ t'o ba f y , 0 51 Ie gba 9na Ikorodu.
" , I
Whoever wants to travel from Lagos to Ibadan by the ma1n road ('who also wants to take the ma1n road') may take Abeokuta road 1f he l1kes, or he may go by Ikorodu road.
Ie gun bqS1J
taxl; elero.
Enlken1 t'o ba gun tax1, Y10 1 san'wo puPq JU ~n1 t'o gun bOSl 10.
, I
I
Whoever travels by tax1 w1ll pay much money, more than g01ng by bus.
B9s1 rq n1 lqrun JU qkq ~l~ru l~, n1tor1pe en1a k1 1PQ pUP9 n1b y , at1 pe 1Joko t1 0 r9run wa nlbe.
#!
It 1S more comfortable to go by bus than to go by lorry, ('Bus 18 comfortable, more than lorry') because the bus 1S seldom crowded, and the seats there1n are comfortable.
On the tape, /ftn1 s 1 to gun ./ The word /Sl/ should be om1 tted.
1S heard.
YORUBA:
INTERMEDIATE TEXTS
, "''''/ ,,'/ En1ken1 t'o ba Ie 10 lat'Eko L , , " 5'Ibadan, t'o 51 f~ gba oJU ~", ' " Ab~okUtaJ /'" t1t1 Ie gba 9na , ba " fy ~, 0 " 51 " Ie gba 9na " .... t'o ... , , Ikorodu.
, I , I ~,~
~n1k~n1
t'o ba gun tax1, Y10 ,~ "" JU en1 t'o / san wo pupa gun t::: " b051 10.
I
;'
./
BgS1 rq n1 lqrun JU qkq ~l~ru " or1pe t""" "" k1 :-';''''' / " 1 ~, n1 en1a 1PQ puPq "" , 'v /;' ....... n1b y, at1 pe 1Joko t1 0 rqrun .... " .... wa n1b~.
C"
",
""",
/ " gun o Ie
.0" b~51;
51
, 0
.....
"
En1ken1 t'o ba fe 10 lat'Eko 5'Ibadan, t'o S1 f~ gba oJu t1t1 Ie gba 9na Ab~okutaJ t'o ba f y, 0 51 _
, . , I
------- .
En1ken1 t'o ba fe 10 lat'Eko 5'Ibadan, t'o 51 f~ gba oJU t1t1 -- --- --- --------J _____ -_, 0 S1 Ie gba 9na Ikorodu.
' I , I
____________ JU
t'Ab~okuta
19'
9na Ikorodu ya JU
--.
tax1; elero.
n1k~n1
0 Ie gun bqS1J
-- ---
----; elero.
1 10
gun
BgS1 rq n1 lqrun _-
--, n1tor1pe en1a ki 1pq puPq n1b y, at1 pe 1Joko t1 0 rqrun wa n1b~.
BgS1 rq n1 lqrun JU qkq ~I~ru l~, n1tor1pe en1a k1 1pq puPq n1b y , at1 pe ---__
YORUBA:
INTERMEDIATE TEXTS
1.
Bawo ni a tise 1e 10 8i irin aJ'o 1ati Eko 8i Ibadan bi a ba e koja 1arin Abeokuta tabi Ikorodu?
2.
Ab~okuta
ni tabi
3.
4. 5.
6.
kere ju
nib~?
Enikeni to ba gun
7.
56
YORUBA:
INTERMEDIATE TEXTS
En1ken1 t1 0 ba fe 10 1at1 Eko 51 Ibadan, t1 0 51. Jr pe OJU t1t1 1'0 f r gba, 0 Ie 1q 1at1 Eko 10na Ikorodu.
. , I
Whoever wants to travel from Lagos to Ibadan. 1f 1t happens that 1t 15 the ma1n road he wants to take, he can go from Lagos by Ikorodu road
He can also go by Abeokuta.
~ugb9n
But Ikorodu road 15 shorter than Abeokuta [road]. If he llkes, he can go by bus; he can a 150 take a tax1; he can also take a lorry.
T1
B?S1 r?run JU qkq elero 19, tax1 51 r9run JU b9s1 l~, ~ugb9n owo tax1 P9JU'
9P91~P9
A bus 15 more comfortable than a lorry and a tax1 1S more comfortable than a bus, but tax1 fare 1S the most costly
...,
57
YORUBA:
INTERMEDIATE TEXTS
En1ken1 t1 0 ba fe 10 lat1 Eko , . / " " ', / ' ....... / , ./ 81 Ibadan, t1 0 51, J~ pe OJU t1t~ 1'0 f~ gba, 0 Ie 19 '" "/ / ~ " , " , lat1 Eko lona Ikorodu
-'./././
-,' "'" ..... "" " T1 ba f~, 0 Ie gun b?S1J 0 Ie gun taxi; 0 S1 Ie gun ?kq , ..... elero.
A "" .... "''' BOS1 rorun JU okq elero ,...... ...... ~ " tax1 81 r?run JU b9S1 ....., '" ;,,,,,,,, ~ugb9n owo tax1 P9JU.
........."
'-
.....,
"'\
~"
,.
,.
..
En1ken1 t1 .. Ibadan,
0
---- ------- .
I
51 Ie
19
51
51 __ -- -- Abeokuta. ya JU t1
~ugb9n
9na Ikorodu ya __ __
~ugb9n
T1
ba
f~,
B?51
r?run JU
tax1 81 r?run JU b951 10, ~ugb9n owo taxl P9Ju. 9pp 1 9P9 en1a ngun b951, n1tor1pe -____ _ wa n1b y
-.I
B?81 r?run JU 9k q elero 19, _____________ b951 10, 8ugbon . , _______ lJoko tl
0
pOJu. _
I
, nltor1pe
rorun wa nlbe.
58
YORUBA:
INTERMEDIATE TEXTS
1.
tabi ona
2.
3.
Sugbon ona ya ju ti ona 10. 1 Yato si bosi, kinni enia tun Ie gun 10 , 5i Ibadan?
4. 5.
59
YORUBA:
INTERMEDIATE TEXTS
..
La1s1
dada.
~k9 agb~
ko Ie
~e 1~y
ry
W1thout the hoe, the farmer can not do h1s work effect1vely. When we want to make a hoe, we w111 go to the blacksm1th. The blacksm1th w1l1 forge the 1ran blade.
I~ s'?d~
Awon alagbede Y10 ro 1rLn Y1. Ir1n pelebe nlo fun , n1 nwon oko
~
. Leh1nna .
Then we shall go to the bush to cut a tree wh1ch 1S curved for the haft.
nu
After we have f1n1shed th1s, a hoe 1S then produced. ('When we f1n1sh th1s, a hoe arr1ves 1S that.') Parmers l1ke to use the hoe for mak1ng heaps, plant1ng yams and many other th1ngs.
Awc;>n agby fyran lat1 10 qk9 fun ebe k1k9, 1~U gb1ngb~ at1 Or1'l.r1'1 nkan m1ran.
ma
l/ t1 a 0
rl~
60
YORUBA:
INTERMEDIATE TEXTS
Ok~ , Je, ohun elo ti 6 wUi~ p~p~ , '...... .... .... fun awon , agbe. ,
La1s1
,
,-.,
~k9 agb~
Ir1n
okb. , ,
/;'
;'
"'
.....
"
ko Ie
......
'"
~e 1~~ r~
"-
dada.
,;
......
N1gba~~
dE)
nu
a ba
n~.
;'
~e
';'
AW9n agb~ f~ran lat1 ma 10 qkq f~n ebe k1ky, 1~U gb1ngbin ...... '" v , v ..... at1 or1~1r1~1 nkan m1ran.
~
wulo pupo,
Leh1nna a
t1 0
10
r1 b1 k9kqrq tun
eruko ko Ie
I ,
~e
1~~ r~
de
nu
-- --- ---, qk 9
n1.
-- - -- -- -- ---,
Awon , alagbede
10
'odo
..
1r1n 71.
Awon , - _ fun ebe k1k9, 1~U gb1ngb1n at1 Or151r151 . , nkan m1ran.
---.
n1 nwon nlo __
61
YORUBA:
INTERMEDIATE TEXTS
L~hlnna
l~
51 aka lat1 ge
. dada.
-----.
eyl. tan, _
-------_.
Awon
V10 ro
fl.
__a
f~ran
lat1
ma
10 qkq ,
Or1~1r1~1
nkan m1ran.
oko.
1.
2.
Idi wo ni oko fun, awon agbe? , fi wul0 pupo . Nje enik~ni Ie da oko ro fun ara re? r ,., Bi idahun re ba je '~eko" Iodo tani a gbe Ie ro oko? I ' ... , Kinni a Ie 10 lati fi se oko? Iru igi wo ni a nl0 fun eruko?
3.
4.
5. 6.
7.
62
YORUBA:
INTERMEDIATE TEXTS
wulo pupa
I
T1 a ba fe ro oko, a 0 In s'qdq '" T aW9n alagb~d~. AW9n alagb~d~ n1 Y10 r9 1r1n y1, 1r1n t1 0 ~e p~l~b~ n1 nW9n nl0 fun ~kq.
When we want to forge a hoe, we w111 go to the b1acksm1.th. 1he blacksm1th w111 forge th1s 1ron, 1ron Wh1ch 15 flat and th1n 1S what they use for a hoe.
-- a Leh1n na
Ig1 t1 0 eruko.
~e
10 S1 oko lat1 10
nu
..
After we have f1n1shed th1s process, a hoe 15 then produced. Farmers l1ke to use the hoe for makl.ng heaps, plant1ng yams, and tor removl.ng weeds.
Aw?n agb~ f~ran lat1 ma 10 qkql run ebe k1kq, 1~U gb1gb1n, at1 ako rl.ro.
1/10 9 k 9/ is heard on the tape, probably because the contracted f~rm of /10 9k9/ was the s~eaker's intention, but he suddnley hesitated after uttering /19/.
63
YORUBA:
INTERMEDIATE TEXTS
kp k9r q Ita
"-
nl0
,;'
fUn
./
-'
,;'
In T
s'qd o l'
/'
Aw?n agb~ f~r~n t1 rna 10 ~kq fun ebe k1kq, 1~U gb1gbin,
a tl oka rlro. Lehln na a 0 10 Sl oka latl 10
/'
...
la
.".
Igl tl
~e
-- - -- -- -- ----,
Aw?n
alagb~d,
Nlgbatl de nu nl. _
-- --- ---,
oko
I
nl Yl0 __ _
~e p~I~b~ nl
Aw?n
fun
agb~
f~ran
lat1 rna 10
_
~kq
,,
~kqe
atl
____ e
64
YORUBA:
INTERMEDIATE TEXTS
t1
wulo PUpO
I
ey1 tan,
----
-------_.
---- -------- n1 Y10 r9 1rln Y1, ---- -- - -- ------ n1 nW9n nlo run ~kq.
Lehln na a ,
_____ e
Awgn ---- ----- --,-- -- -- Clkq fun ebe k1kq, l~U gblgb~J
a tl. oka rl.ro.
10
51
oko latl. 10
.
g~g~bi
1.
Ninu oni?owo ati agb T, tani qk9 wul0 fun Lodo tani ao 10 bi a ba fe ro oko? I ,
I
ohun elo?
2.
3. 4.
~e
apejuwe ohun ti a fi
n~e
qk?
Kinni a n10 fun eruko? , Nibo ni a ti nge ohun ti a n10 fun eruko? Awon agbe feran lati rna 10 oko fun --, .,
5.
6.
..
ati
65
YORUBA:
INTERMEDIATE TEXTS
papa
J~
The mortar and the pestle are tools wh1ch are useful, espec1ally 1n the preparat10n of tood. It 1S the carvers who make the mortar [and pestle, for the two are subsumed under the one name, v1z.odo). After they go cut a tree from the bush, they w1l1 hollow 1t out 1ns1de. Th1S 1S the mortar.
n~nu
The pestle 1S longer than the mortar. We use the mortar to pound [peeled and b01led) yams. We use the mortar to pound agunmu (1.e. a powder added to a dr1nk to form med1c1ne).
lat1 J1a AW9n ob1nr1n 1'0 feran 10 odo JU. Odo J~ qkan n1nu ahun elo t1 o wulo pupa n1 11e.
It 18 women who 11ke to use the mortar most of all. The mortar 1S one of the tools wh1ch are very useful 1n the house
66
YORUBA:
INTERMEDIATE TEXTS
~ " ~ Odo atl. 9mq odo JEt ohun el0 , , ~ 1' ,.., t'o wu 0, papa Julq tUn " " onJ~ tl.t9Ju.
... ....
;'
.,.
N1gba tl. nw{>n ba l?..._ge 191 nlnu oko, nwon y1.0 gbe ninu.
/ "" " Awon ob~nr~n 1'0 reran lat1 ma " 10 odo JU.
~
""" " '" okan " " " ohun elo Odo nl.nu t1 JEt , "" pupo ,." n1 " 11e. 0 wulo
~,
...",
Odo atl. 9mq odo Jr ohun el0 t'o wulo, papa Julq ---
---- ------.
1.
10 odo JU.
-------
Eyl. nJ.
___
YORUBA:
INTERMEDIATE TEXTS
Odo at1 9mq odo J~ ---- --- * Ju19 tun --- ~---, papa
?mq odo
onJr t1tQJU.
oko, nwon
---
---_.
Odo J~ ---- ------ t1 a wulo pupa n1 11e
1.
2.
3. 4.
Kinni nwon fi nse odo? Nibo ni nwon ti nri ohun ti nwon fi nse odo? Ewo ni awon gbenagbena gbe inu re. orno odo ni tabi iya odo?
5.
6.
. . .
. ..
~
7. 8.
Ewo 10 gun ju ekeji 10, orno odo tabi iya odo? Kinni a nl0 odo fun? Ninu ~kunrin ati obinrin tani 0 f~ran lati rna 10 odo ju?
68
YORUBA:
INTERMEDIATE TEXTS
TEXT 2
Odo J~ 9kan nlnu ohun elo t1 o wulo PUp? fun 1t~JU onJq.
Orl~l
The mortar 18 one of the tools WhlCh are very useful 1n the preparat10n of food. They are ot two klnds, f1rst the mortar, and second the pestle. The pestle lS thln and longer than the mortar. The mortar 1S short. It 18 the carvers who carve the mortar.
81 gun
JU
1ya
odo 10.
I
We use the mortar (and the pestle) for poundlng agunmu, yam flour and bOlled yams It lS women who use the mortar most of the tlme. When the men use the mortar, they use lt for poundlng agunmu (powder added toa drlnk to form medlclne). The mortar lS one of the most useful utenslls for the preparatl0n of food. ( 'The mortar 1S one among tools Wh1Ch are useful for food preparat10n. f ) 69
pup~
YORUBA:
INTERMEDIATE TEXTS
Odo J~ 9kan ninu ohun elo tl " "' pupo , " fun ., ....."" , o wulo ltOJU onJe. ,
/
.
......
/" " A nlo odo lat1 gun agunmu, ............ / , e1ubo "' at1 1yan.
/
/'
Or1~1
,..,
iya
I'
"
-.1,
.......
"
.......
pm?
...
/
'
......."'
81
gun JU lya
......
N1gbat1 awon ba 10, ,,' " okunr1n , ', ... nW9n nlo lat1 gun agunmU
/
',I""
.
,
"
/""
' Od o
,
Odo Jy 9kan n1nu ---- --- -- ---- pupo fun 1tOJU onJe. ,
Or1~1
-- --,
1ya odo;
t~rr' 0 81
odo 10. t
------,
70
YORUBA:
INTERMEDIATE TEXTS
Odo Jy 9kan n1nu ohun e10 t1 o wulo pupa fun ----- ----I I
Or1~1.
meJl. nl.
---J
nw~n,
.,
9m~
ekeJ1,
odo,
pm)'
'
--- kuru.
Odo
J~
1.
2.
me10 ni odo?
3.
Da oruko , nwon. Ewo ni 0 tere ti 0 si gun ju ekeji 1o? Kinni nkan meta ti a n10 odo 1ati gun? I Kinni awon okunrin n10 odo fun? Iya odo _
4.
5.
6.
7.
71
YORUBA:
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THE CUTLASS -
TEXT 1
,.
~e
The cutlass 1S a tool for farmers. The length of 1t 1S two and a half feet.
n1
The cutlass 1S not an 1tem wh1ch we manufacture 1n N1ger1a. They br1ng 1t from abroad. ( 'From abroad 1t-1S they take 1t come. ,)
~1~an,
at1
We use the cutlass for clear1ng of bush and for cutt1ng of wood. When we want to use the cutlass we shall f1rst take 1t to the b1acksm1th to sharpen 1t for us. (' to accompany us repeat 1tS edge do. ,) When the edge 1S very th1n, then the cutlass 1S sharp. When 1t gets dull, we shall take 1t to a stone 1n order to sharpen 1t.
N1gbat1 a ba f r 10 ada, a kp k 9 gbe 19 s'q d9 aW9n alagbede lat1 bawa tun enu re see ,.
N1gbat1 enu re ba fe1e dada, n1gbana n1 ada Y1 to mu. T1 ba nku, a 0 okuta lat1 pone ,
0
mu
lq s'or1
72
YORUBA:
INTERMEDIATE TEXTS
/' / /,/ .... , Nl.gbatl. a ba fe 10 ada, a 0 v / __ / kpk9 gbe 1~ s'qd9 awpn , a1agbede 1atl. bawa tun .... enu re see t
/-
'I.
"
/....
ohun
Nl.gbatl. enu re ba fe1e dada, " .... ... ..., nl.gbana nl. ada yl. to rou.
~ ~
.....
...
,,1'
/-
/-
,/
T1 0 ba nkll,
okU ta la t1 P9n
/-
0~
1q
s'or1
-.
,/
...
Nl.gbatl. a ba
kp k 9
f~
10 ada, a
latJ. bawa tun enu re see t t -Nl.gbatl. enu re ba fe1e , nl.gbana nl. __
8
-------_.
--------- nl. nW9n tl. nko va.
dada, . . -.
lq
--- J
olmta la tl pone t
mu.
s' or 1
, at1
73
YORUBA:
INTERMEDIATE TEXTS
agb~.
------- - -- , a k9 k 9 gbe 19 s'qd9 awpn alagbede lat1 bawa tun enu re see
I
"1 to mu.
T1
ba nku, _ _ __
t
l.gl. gl.ge.
1.
2.
Bawo ni ada ti gun to? Nje a nro ada ni Naijiria? Bi b~ko, nibo ni nwon ti nko wa? I Kinni a nlo ada fun?
3. 4.
5.
6.
7.
8.
1~nu?
74
YORUBA:
INTERMEDIATE TEXTS
THE OUTLASS -
TEXT 2
The cutlass 1S a tool WhlCh 18 useful to the farmers. The cutlass lS not a tool WhlCh we make ln our country. They [the Nlgerlans] brlng the cutlass from forelgn lands. Its length 1S two and a half feet.
r nl
..
We use the cutlass for cuttlng wood and for clearlng bush. When we want to sharpen a cutlass, we w111 f1rst take lt to the blacksmlth to help us beat lts edge, so that 1t [may] be sharp. Later on, we wl11 take 1t to a stone to sharpen lt, lf 1t 18 dull.
Nlgbatl a ba
f~
P9n ada, a
~nu
75
YORUBA:
INTERMEDIATE TEXTS
, "Ada Je , ohun e10 t'o wl0 fun swon agbe. , Ada ki l.se ohun ti a nse n1 l.le wa.
',/
/'
I'
"-
"-
II'
,.
'/'
//'-
Hl.gba ti a;_bS f~ P9n ada, a <> v,. ", .... "" kpk? gbe 19 s'qdq aW9n alagbede latl. ba'n1 lu e.nu r~, kl. 0 f~lye
~
....
'"
I'
"',,;
GigUn re I
to
ese ,
me J l. ~b~.
,
L~h'i.nn'i' a ,
,;
<>
10
//,/
ku
,,;
Ada kl. l.se ohun __ _ --- - Lat1 wa. ----- -- to ese me JJ. abo. , ada
wa 1dale n1 nwon , t1
Lat~
-- .
..
Gl.gun re to
I
at1
S1san.
I
Nl.gbat~
a 0
re, k1
Lyhl.nna a 0 _______ , b1
mu 19
0
__
ba ku lenu
YORUBA:
INTERMEDIATE TEXTS
1.
2.
3.
Lodo mu . ada 10 nigbati a ba fe pon? "" , tani ao koko ' , Bawo ni a tise nfe , ki enu re ki
4.
5.
. .
ri?
77
YORUBA:
INTERMEDIATE TEXTS
THE CUTLASS -
TEXT
wulo fun
The cutlass 1S a tool Wh1Ch 18 useful to the farmers. A cutlass 1.5 not a th1ng whl.ch we make 1n N1ger1a. [On the contrary,) We buy cutlasses from abroad. When we want to use a cutlass, we w1lI f1rst take 1t to the blacksm1th 1n order to sharpen the edge for us.
n~e
n1
N1gbat1. a ba fe , 10 ada, a o koko , , gbe 10 , s'odo I ' awon . alagbede lat1 ba wa pon I enu re.
I ,
Leh1.n n~ a 0 mU 10 S1 or1 , okuta lat1 P9n, b1 0 ba ku lE?nu. N1gbat1. 0 ba mu dada, a nl0 tun 191 g1ge at1 19bo S1san.
..
When 1t 18 very sharp, we use 1t for cutt1ng wood and clearl.ng bush. The cutlass 1S a tool wh1ch the farmers l1ke very much.
78
YORUBA:
INTERMEDIATE TEXTS
....
\"
-'
/'''
"
Leh~n
", ,
~ , ~ " " na a 0 mu 10 s~ or1 "'.... " " "" okuta 1at~ P9n, b1 0 ba kU 1~nu.
Ad~
,. Na]J~r~a.
ki
, .... '" ,. , " ',:,:::; ..... ~ N1gbat1 0 ba mu dada, a n10 tun "'" ~g1 g1ge at1 19bo ~1~an.
/
,/
./
"....
".
N1gbat~
".
a a ba fe , 10 (, koko , , gbe 10 stqd9 aw?n " " ba wa pon alagbede 1at1 , enu re.
/-
\"
"",
ada,
" " Jy " ohun " "" '" Ada e1a t1 aW9n agb '" /' reran pupa.
......
I
fun
Ada -Nal.J1.r1a.
A
t1. a
n1
, a n1a ~ tun
-- ---, a
79
YORUBA:
INTERMEDIATE TEXTS
t1 0
wulo fun
L~h1n
ni
mu 19
51
0
ba
---
---- -----.
_____ e
1.
2.
3.
4. 5.
Nibo ni awon , ara Naijiria ti nra ada? ......, Kinni ao koko se si ada ki a to 10? , Lehin igbawo ni a to nlo ada fun igi gige ati igbo ,
f
~i~an?
80
YORUBA:
INTERMEDIATE TEXTS
GARDEN - TEXT 1
j~ a~a
rna
Ki
It is a custom among the Yoruba people to have small gardens near their houses.
nwon .
i~e
pe gbogbo .ile
il~
Yoruba
1'0 ni agbala.
~ugb9n
il~
to,
But those (people) who have enough land usually have gardens. In these gardens they plant things such as vegetables, oranges, corn, groundnuts and other small things which people can sell in the market. l When weeds fill this garden the senior male of the hou~e will call the children to hoe it. When they finish weeding it he may give them something if he wishes.
Ninu agbala nw?nyi, nW9n ngbin 9?an, agbado, ~pa ati nkan kekeke ti awon enia Ie ma ta l~ja. Ti oko ba kun ninu agbala yi, bale ile yio pe awon omo kekeke jo lati nkan
g~g~bi ~f~,
roo
Nigbati
nw~n
ba ro tan,
Ie
81
YORUBA:
INTERMEDIATE TEXTS
....
,"....
.. ,/
...
rna
/, n~
...
/v
nwon
Ninu agbaia nW9ny1, nW9n " / /, ... '" -...... nkan g~g~b1 ~f~, 9~an, .... " " . '" ,,;' /, ~pa at1 nkan kekeke t1
,
;'/.
,/
"v
/'
ngbin
" " agbado,
....
/'
awpn
':'"
!t'V
"
xi
......
/.'
....
" /
,,/
-=..: /
,,"
..
_/
",,, le
fee
b'eS ba
. rna ni
je nwon. I
rna
L
ni
Xi i,e pe
Xi
i~e
pe gbogbo ile
i1~
Yoruba
1'0 ni agbala.
Sugbon __ - nwc;>n rna ni agbala.
il~
--- -- -----_ ..
to, pugbc;>n awc;>n ti nW9n __ nW9n rna ni agbala.
-- --- --,
__________
~pa
~f~,
9~an,
agbado,
Ninu agbala nW9nyi, nwc;>n ngbin nkan g~g~bi ---, , , ___ ati nkan kekeke ti awon enia Ie rna ta loja . Ti oko ba kun ninu agbala yi, --- yio pe aw?n 9rn9 kekeke jo lati rOt I
Ti oko ba kun ninu agbala yi, bale ile yio pe __ -______ __ 1ati rOt Nigbati ,ole
1e
82
YORUBA:
INTERMEDIATE TEXTS
1.
2.
gbogbo ile ti
wa ni
0
il~
Yoruba
ro
ni agbala?
3.
nni agbala?
4.
5.
6.
rna
Ona wo ni nwon ngba lati toju agbala yi? Kinni bale ile le ,e nigbati agbala yi bati ni it9ju tan?
8'3
YORUBA:
INTERMEDIATE TEXTS
GARDEN -
TE~
jul? lati ma ni Qgba nigbati ile nW<j>n ba tobi. Awon ti nwon ma se eleyi ni awon
I "
It is a practice among the Yoruba people to have gardens, especially when their house is big. Those that usually do this are the senior males of the households. When they want to construct a garden, they will fence it with sticks or build a wall around it. The children at home will hoe the garden when the garden is weedy (' full' ) . The senior male will call them and he will give them something.
hale ile.
Nigbati nW9n b: f~ ~e ~gba, nW9n yio ra igi yi ka tabi lati mo ogiri y1 ka.
Aw?n 9m? kekeke ile ni yio ro oko nigbati oko ria ba kun.
rna
ati nkan miran ti nwon , le ta l'oja nibe. Awon enia feran lati t wole fun nwon.
They usually plant vegetables, corn, oranges and other things that they can sell in the market. People like to have small gardens because it usually brings money for them.
rna
ni ogba
84
YORUBA:
INTERMEDIATE TEXTS
/.." --: ..... " lati rna ni qgba n1gbati . " ,,,, 1le nW9n ba tobi.
papa
Bale ile yi..o pe nwon yio s i flin ..; nwon nl. nkan.
....
""
...,
Nw9n rna gbin ~f9, agbado, 9san ... v.. / / " ati nkan miran ti nwon ta ..... , .... l'oja nibe. ,
/
;'
"'"
"....
Ie
Awon enia feran lati rna ni o.gba I kekeke nitoripe i rna rnu 0'110 , fun " wole nwon.
I
"",,,
"'.......
,
..
"I"
","
" , ~ Awon orno I . kekeke ile ni yio ro oko ~ " ~" nigbati oko na ba kun.
",
....",
a,a larin aW<j>n oruba, papa julo lati rna ni qgba nigbati _________ ----e
j~
ti nwon Ie ta
Awon enia feran I kekeke nitoripe i rna rnu wole fun nwon.
0'110
Aw~n
YORUBA:
INTERMEDIATE TEXTS
j~ a~a
jul?
yio si fun nw?n ni nkan. Nw9n rna gbin ~f9, agbado, 9san ati nkan rniran __ __ __ l'oja nibe. ,
---- ---.
Nigbati nW9n ba --- -- --- -..-. ogiri yi ka.
f~ ~e ~gba,
Awon enia feran lati rna ni ogba " kekeke nitoripe i rna rnu _
1.
f~ran
2.
Awon wo ni saba
,
rna
3. 4.
Ona meji wo ni nwon le gba se ogba'? , , Awon , tani yio ro oko nigbati agbala na ba kun'? Kinni bale ile yio ~e fun awqn ti nW9n ro 9gba na'? Da'ruko ohun ogbin ti
I
.'
0
' ,
5.
6.
7.
Nitori kinni aW9n enia fi f~ran lati rna ni ~gba kekere l~ba ile w<?n?
86
YORUBA:
INTERMEDIATE TEXTS
Asiko ojo ni ile , Yoruba bere , , lati o~u k~rin qdun titi de o~u k~j9 odun
~ugbpn
The rainy season in Yoruba land begins from April [and goes] till August.
ni
o~u
r9 puPq. Ni asiko yi
aw~n
enia a rna
j~
"'" dada.
At this time, the people often eat food which is hot, such as eating of Indian corn meal or yam flour turned with very hot water.
Also they usually use an umbrella to cover their heads They also like to wear thick clothes and to wear caps that will cover their ears at this time. During the rainy season, the ground is always very slippery: therefore, whoever walks in the rain will be fully prepared so as not to fall.
--
yio bo eti nW9n l'asiko yi. Ni igba ojo, il~ a ma Y9 19Pp19PQ1 nitorina, eni ti yio ba rin ninu ojo yio mura k'o rna ~ubu.
~
87
YORUBA:
INTERMEDIATE TEXTS
.....
..
".....
...........
, tun " /....... Nwon feran lati rna wo aso " ., ti nipon ati lati rna de flla ti , "" yio bo eti nwon l'asiko yi.
/
o
/
-.
."
~..,/
Ni asiko yi awon enia a rna je , "" .;" ~ " oilje ti 0 gbona, g~g~bJ.. E;k9 ,,, " , . .... " , , , mirnu tabi amola ti 0 gbona _ -v dada.
"
'
"-
Ni igba ojo, il~ a rna Y9 19P919Pq: "/"'" ./ / y' '/ nitorina, eni ti yio ba rin ninu ojo yio mUra k'o rna ~ubU
/.........
"--"""
k~j9
~ugbpn
ni
o~u
______ e
. .
---- ----,
ojo a rna
Ni asiko yi
aw~n
Ni asiko yi awon enia a rna JOe , onje ti 0 gbona, _ ---tabi amola ti _ -v dada. Lehin lati bo ori nwqn. tun __ __
gbona
gbona
na
agborun
Nwon tun feran lati rna wo aso . , ., ti o ati lati rna de fila ti ____________ l'asiko yi. Ni igba ojo, -- --------: nitorina, eni ti yio ba rin ninu ojo yio mura k'o rna ,ubu.
Nw~n
ti
o nipon ati lati rna de fila ti yio bo eti nwon l'asiko yi.
Ni igba ojo, il~ a rna Y9 19P919Pq: nitorina, eni ti yio ba rin ninu ojo yio rnura
88
YORUBA:
INTERMEDIATE TEXTS
1.
2.
3.
4.
Ni asiko wo ni ojo bere , ni ile , Yoruba? Ninu osu wo ni ojo rna ro pupo? Da'ruko iru onje ti awon enia eran lati rna je , , ni igba ojo. I Kinni awon , enia i nbo ori nwon , ni igba ojo?
I
5.
6.
Iru aso wo ni awon enia eran lati rna wo ni asiko ojo? Se apejuwe iru fila ti awon , , enia nde ni igba ojo. Ni tor i kinni eniti yio ba rin ninu ojo yio fi rnura ki , o rna ba ~ubu?
..
7.
89
YORUBA:
INTERMEDIATE TEXTS
--
19P?I~P9.
During the rainy season in the Western Provinces of Nigeria, it often rains heavily. This begins from April [and goes] till August.
. ..
9mbur~la
lati
Nwnn a si ma je onje ti T , , ,
gbona,
They also eat hot foods, such as hot Indian corn meal or yam flour turned with very hot water. They also wear thick clothes.
Il~
The ground is always very slippery at this time. There is also thunder. During the rainy season people like to plant crops.
Ara a si tun rna san bakanna. Ni asiko ojo aW9n enia frran lati ma gbin nkan oko.
l/keje/ corrected to
/k~rin/ by
90
the speaker.
YORUBA:
INTERMEDIATE TEXTS
,. " ,. ~' ~, Ninu asiko ojo ni i1~ 1W? orun Na!jiria, ojo a rna 19Pp1?P9.
/
rq
Eyi b~r~ 1ati o~u Kerin T. " " " , titi de osu kejo.
. ..
/
" odun
11~
"
~'" ".' , Ninu o~u keje 9dun oJo a rna r9 , " PUp? gan nil
.....
.....
"
...
"
~,
"I'
"
..
", "
Ni ~siko ojo aW9n enia f?ran lati rna gbin nkan oko.
,.
...
''''
, ...
;"
,/
Ninu asiko --- -Naijiria, ojo a rna rn T lopolopo. ,. , ___ titi de 1ati of?u
k~rin
11~
a rna y?
__
___
o~u k~jq.
Ninu o~u keje 9dun --____ gan nil Awpn enia a rna 10
- -- -1ati
--- ----..
9rnbur~1a
j~
___ ti 0 nipon. ,
91
YORUBA:
INTERMEDIATE TEXTS
..
NW9n a si rna
j~
Eyi bere
~---
ke.rin
---~.
-- ---
ojo a rna ro
pup~
....,
gan ni.
1.
Bawo ni ojo ti nro to ni iwo orun Naijiria ni asiko ojo? Ojo bere lati osu , , Bawo ni ojo tise
2.
3. 4.
'rna .
5.
6.
7.
8.
--- a
. . .
92
YORUBA:
INTERMEDIATE TEXTS
Ojo b~re ni nkan bi osu kerin T , odun titi de osu keJo. t " , Sugbon ojo yi a rna ro lopolopo ninu osu , keje odun. ,
, , " , I
Rain begins [to fall] about April [and goes] till August. But this rain is usually very heavy in July. The foods which people like qt this season are hot Indian corn meal and yam flour turned with very hot water. People often use an umbrella to cover their heads. It often thunders a lot at this time. People also usually wear thick clothes and thick caps to cover their ears.
-./
Onj~
ti aW9n enia f~ran ni igbayi, ohun ni eko gbigbona ati amnIa , , T t i 0 gbona dadci'.
..
Awo.n enia a si tun rna wo aso ti 0 niP9n ati fila ti 0 nip9n lati bo eti nwon. ,
I
Il~
"'" a rna
The ground is always very slippery during the rainy period. And people like to be prepared so that they may not fall. It often thunders.
ba
--Araa
tun ma san.
93
YORUBA:
INTERMEDIATE TEXTS
Ojo
"
b~r~
.....
......
Awon enia a si tun rna wo aso ti 0 ,T ni P9 n ati fila ti 0 nlp9n l~ti / bo eti nwon
"
...."
""';JI
"
"" S1 ~ "'. rna diramu / Awon enia feran lat1 / . , b-~ b /' ki nw?n k' 01" rna a u.
/'
,U
.-
I"
, "" , ,'" " '" Ara a rna san lopoloP9 , ' , l'asiko yi.
~
o~u
krrin
f~ran
_ -___ bo
Ara a
lopolopo l'
, t , ,
94
YORUBA:
INTERMEDIATE TEXTS
ojo
b~ry
__
__
--
Awon enia a si tun rna -ati fila ti 0 nipon 1ati bo eti nwon. a
----
lIe ,
______ ---- ----- ni igbayi, ohun ni eko , , gbigbona ati amn1a ti 0 gbona dad~. _________ a rna 10 agborun Awon 1ati rna , enia si feran ,
.-
Ara a tun
--a
"tJ
Ara a rna
l'asiko yi.
1. 2.
Larin osu ker in odun 5 i osu wo ni ojo bere , ni Naijiria? Ojo a rna ro lopolopo ninu osu qdun. ,
I , ,
3.
4. 5.
ni onj7 ti awon enia feran ni asiko ojo. Da'ruko ona rneji ti awon enia fi npa ara nwon ojo. , lowe , mo Yato 5i ile , , yiyo kinni tun rna sele nigbati ojo ba nro? ati
I
95
YORUBA:
INTERMEDIATE TEXTS
o~u
T
keta
The dry season begins about November [and goes] till March.
odun titun.
I
Ninu osu kejila odun ati osu kinni 9dun orun a ma mu lopolopo.
I
wPP9
It is always very dusty; hence, diseases like smallpox are common among the people.
Nw?n f~ran lati ma 10 agborun. AW9n agb~ a ma kore i~u, ~pa, agbado ati nkan oko miran.
--'
They love to use umbrellas. Farmers usually harvest yams, groundnuts, maize and other farm products. Hunting is common at this time. During the dry season people often perform marriage ceremonies.
Igbe , dide, o w9P9 ni asuo yi. Ni asiko erun na ni awon enia ma se , igbeyawo.
~
96
YORUBA:
INTERMEDIATE TEXTS
"" , bere " nl. -: '" Asiko erun bi o.u , I .....,. , t ( , nkan ,; " kokanla odun tl.ti de ofu k~ta , odun titun.
, "
....
'''' osu , keji1a '',-" Ninu 9dun ati osu " .,; " , kinni 9dun orun a rna mU , 10P910po.
~,
AW9n agb~ a rna kore i~u, ~pa, agbado ati nkan oko rniran.
-.J ...
,,,
-',
"
"
Igbr
",
did~
/,
,'"
"
j~
, onj,
""~"
"""", / LA Eruku a rna P9 pUP91 nitorina ':- , ;',7" ", /, a1san g~g~bl. ~anP9na 0 wPP9 , , '" larin awon enl.a
,,~
Asiko erun bere ni rikan bi osu , I I .,. kokan1a odun titi de ---~
, I
-' Awon agbe a rna kore , , ______ ati nkan oko rniran.
----
-----.
Igbe dide 0
Ninu osu keji1a odun ati osu kinni 9dun --__ - __ __ 10P910po.
I I I
'
Nwon I
rna 10 agborun.
97
YORUBA:
INTERMEDIATE TEXTS
-o~u k~ta
~pa,
agbado ati nkan oko rniran. Ninu osu , ------ ---- ati --orun a rna rnu lopo10po.
I I I
j~
--
--------.
.-"
nitorina
w~P9
------- 0
1.
2.
p~
to~
3.
Ninu awon , osu wo ni orun rna rnu 10po10po? Iru onje , wo ni awon enia rna je ni asiko erun?
I
4.
5.
6.
..y
7. 8.
lru ise , wo ni awqn agbe rna se ni asiko erun? Yat9 si igb~ did~ kinni ohun ay? ti aW9n enia tun lati rna se , ni asiko erun? ,
f~ran
....
98
YORUBA:
INTERMEDIATE TEXTS
...
,
November and March are the usual periods for the dry season. But the heat of the sun is often intense in December and January. People like to eat cold foods, such as cold Indian corn meal, palm wine and cold water.
Sugbon orun a rna mu pupo ninu osu . . . kejila ati osu kinni odun titun.
Awon enia feran lati rna je onje tutu, gegebi eko, emu ati omi " tutu.
..
0
..
.,
Aisan ti npe ni
P9 l'asiko igbayi ni a
~anP9nna,
nitoripe eruku
P9'
Aw~n enia a m~ 10 agborun lati be
A disease which is very common at this time is what we call smallpox, because there is much dust. People often use an umbrella to cover their heads.
ori nwon. ,
..., AW9n agbr , nW9n a rna kore nkan oko nwon, gegebi epa, isu, agbado.
The farmers usually harvest their crops, such as groundnuts, yams and maize.
ba
The farmers also love to go hunting in order to kill animals. Marriage and other occasions for merriment are common at this time.
99
YORUBA:
INTERMEDIATE TEXTS
, kokan1a ..., odun , " . 'k t d~ Osu at1 ~ ~ a 9 un f . ' " .~ " ~ ..... , .... titun n1 aS1ko erun wOP9.
... ~~, """,,,, 'i' " Sugbon orun a ma mu pup? n nu ofu ..... " . "V" , . keji1a at1 o~u kinni ~dun t1tun.
...... ""'V
-, ""
I..
",.
" """ "1ati ma je ortje Awon enia feran I ":1\. o , emu ati omi t<itu, gegebi e "
tutu.
Awon agbe tun feran 1ati ma 10 de " I :-- '" ~. ... 19be , lat1 Ie ba pa eran.
" ... " ati ohun ay? "" Igbeyawo 0 " ... " " asiko yi.
"
""
~,
" " ti '" , , " "igbay1 " " ~ n1 a \ Aisan 0 P9 1'asiko ripe nl fiJanP9nna, ni torl~ eruku " W
- .
... pq
~ ni
Osu
_
~run W~P?
_____ ni asiko
--- ----.
Awon agbe, nwon a ma kore nkan oko nwon, gegebi , , I
I.
""" je onje Awon enia feran 1ati ma tutu, gegebi ---, - __ ati _
" I
----.
ay~
0 pq ni
w
I
YORlTBA:
INTERMEDIATE TEXTS
---- - -- -- ---- ninu o,U kejila ati osu kinni odun titun.
---
----"
Awon enia feran ---- , gegebi eko, ., emu ati omi tutu.
'.
Aisan npe ni
~anP9nna,
ni a nitoripe eruku
pq ni
P9.
1. 2.
3.
O run a ma mu pUP9 ninu --- ati osu , na'ruko enia feran 1ati ma je erun. . nkan meta . ti awon . , . ni asiko .
I I t
--- titi
de
4.
6.
Kinni awon agbe feran lati ma kore ninu oko won ni igba erun?
T
I
"
7.
Ohun ayo wo ni
101
YORUBA:
INTERMEDIATE TEXTS
BUYIlla I'OOD IX
qYq -
TEXT 1
If we want to buy grocer1es 1n Oyo, we shall go to Akesan Inarket. At th1s market we sell d1fferent k1nds of th1ngs, 11ke bananas, coconuts, yam flour, yams, corn and many other th1ngs. Here, we can barga1n for whatever we want to buy. The one who 1S sel11ng w111 want us to pay much money, but the one who 1S buy1ng w111 want to pay a small amount of money.
9Ja y1 a nta or1~1r1q1 nKan, gegeb1 ogede, agbon,elubo , 1'U. T ' agbado a t1 aW9n nkan InJ.l'an.
I '"
N1b1bay1, a Ie Y9'wO ohun t1 a fe rae t En1 t'o nta oJa Y10 fe k1 8 san owe pupo, , Bugbon en1 t1 0 nra pJa a f~ 1at1 san owo t'o kere.
. ..
T1 ao ba f~ ra nkan n1 9Ja y1, a Ie 1~ S1 9Ja &qbu InJ.l'sn. B1b1bay1, nw~n t1 k9 1ye t1 o san s'ars 9J8 nwqn.
8
102
YORUBA:
INTERMEDIATE TEXTS
" Y10 " s slin Enl. t 10 nta ~Ja f~ k1. ./ " owo PUp?, sugbon enl. t'l. 0 nra ... , tl. san ow6 t'c kere. ~Ja a f~
/'
,-
./
Is
Nl.
nkan, , g?g~bl. 9g~d~, agb9n,elub9, 1fU, agbado atl. aW9n nkan miran.
a
/'/'/"",,,
~Ja
'~'"
yl.
nta
,..."..., Orl.'1r1~1
...........
"
;'
",
.t"
NlblbaY1,
' , fe rae I
/",
...
..
"";'
/'
t1
Tl. a ba f~ ra nkan onJ~ n1 Oyo, a 0 In , T -- --- ------. N1 y1 a nta or1'1r1q1 nkan, g?g~b1 -----, -----,---_-, 1fU, agbado at1 aW9n nkan m1ran. t1. a
~Ja
T1 a ba fa ra
Nl. ?Ja y1
g?g~b1 ?g~d~,
N1b1bay1, a Ie
fe rat
~1
~Ja
nrs
I
--- --- --- --- Y10 f~ k1 a slin owo PUp?, ~ugb?n _ ~Ja a f~ 1at1 san owo t'o kere. T1 ao ba
f~
nwqn.
t1. k9 1ye t1 a _
I.
103
YOR UBA :
INTERMEDIATE TEXT S
1.
2.
3.
4.
5.
Oja wo ni ao 10 ti a ba fe ra nkan onje ni Qyo? Da'ruko orisirisi nkan ti a nta ni oja na. Nje a 1e yo'wo nkan ni o.ja na? Bawo ni eniti nta oja yio ~e fe ki eniti nra oja san owo si? Ti a ko ba fe ra nkan ni oja yi nibo ni a tun 1e 10?
6.
104
YORUBA:
INTERMEDIATE TEXTS
BUnKO roOD IR
91"9 -
TEXT 2
T1 a ba f? ra S1 oJa o 10 ,
onJ~
n1
9Yq,
AkA~8n. T
N1 9Ja 1 1 or1~1r1~1 onJ~ n1 0 wa n1b~J nwqn nta nkan b1 agbado, 1~U, ~g~d~, agbqn at'or1~1r1~1 nkan m1ran. Awon , t'o nta'Ja 110 t1 Ie nkan nW9n11 s1l?J nW9n 0 81 8? 1ye t1 a 0 san tun nW9n. B1 a ko ba fe~ra kLnn1 y1 n1 9Ja kekeke, 8 0 l~ 81 sqbu t '0 tob1. N1nu aw~n s9bu nW9ny1, nW9n t1 ko 11e owo t1 8 0 san sara oJa kOkan. I AW9n 9Ja ti nwqn nta n1b? ko f1 won pupa.
If we do not want to buy th1s product 1n the local market, we shall go to b1g shops ( 'supermarkets' ).
In these shops they have wr1tten how much we are to pay on each ot the art1cles
be .'
105
YORUBA:
INTERMEDIATE TEXTS
,.
,.
9Y'1,
B1
, .., , " b~ fa ra kuml. 1'l. nl. a ko , " " / ' ... ~ 8l. sobu 8 0 10 " kekeke, , 9Ja , t'o tabl..
....
Awon t'o nta ' Ja "10 tl. Ie nkan "" , " 8l. " " 5l.1eJ so nwon 0 nwc;>nyl. I " nwon. '" a 0 san .f\m 1ye t1
~
...
;'
Nl.nu aw~n 59bu nW9n1'1, nW9n t1 ,.,. '" ., " ko 1ye ... cwo t1 8 0 san sara OJ8 kOkan.
,/
.,::;,
",
"
" ko " tl. nwqn nta " " n1be AW9n 9J8 ., ." flo be lIqn pupa.
~
......
.,
.,
./
T1 a ba fe ra
I
--_,
Akff~an.
I?
51 C?J8
9"'1,
Nl. 9Ja y1 Orl.~1r1~1 onJ~ n1 0 wa n1b~J nwqn nts nkan bl. -----, _ ______ ,
1~U,
N1
__
__ _
8t'or1~l.r1~1
nkan m1ran.
-- n1be. , nwon nta nkan bl. agbado, 1~U, ~g~d~, agbqn at'Orl.~1r1~1 nkan ml.ran. Awon t'o nta'Ja 1'l.O tl. Ie nkan nwc;>nyl. 51.1~J nW9n 0 81 S?
Awon t'o nta'Ja ,.l.0 - ______ ----J nW9n 0 8l. S? l.ye tl. a 0 san run nW9n. Bl. a ko ba fe ra kuml. 1'l. ------, a 0 1~ 81 sqbu t '0 tOb1. N1nu
aw~n
---_.
--- -- -- -- ----- -- nl. 9Ja kekeke, 8 0 1~ 81 sqbu t '0 tab1.
~
, nW9n t1
8 0
san sara
N1nu aw~n S9bu nW9n1'1, _ -~ --- --- t1 8 0 san sara OJ8 kokan.
;w
-- -- --- ---_.
106
YORUBA:
INTERMEDIATE TEXTS
1.
Nibo ni qja
Ak 7san wa?
2.
Kinni awon ohun ti a Ie ri ra ni oja Akesan? Bawo ni awon ti nta oja yio tise toju oja nwon sile fun tita? Lehin oja kekeke nibo ni a tun gbe Ie ra nkan onje? Kinni nwon ko sara oja kokan ni ile itaja yi? ., Bawo ni awon oja ti nwon nta nibe , se , gbe owo lori ai?
3.
.,.,.
4.
5.
6.
..
. .
107
YORUBA:
INTERMEDIATE TEXTS
OnJ' tl aW9n Yoruba f~ran pupq wa latl ara l~U atl gbaguda.
The foods Wh1Ch the Yoruba people 11ke very much come from yam and cassava. From yam, we have yam flour; from cassava, we have 'gar1' (cassava meal). The Yoruba people 11ke to eat pounded bOlled yam; Whlch 18 made from yams. Pounded bOlled yam and amola (made from yam flour) were once the staple foods of the Yoruba people; but now many Yoruba people eat eba, WhlCh 1S made from cassava. (Prepared by pourlng garl lnto b01llng water.) Cassava 18 a very lmportant food crop to the Yoruba people.
lara
rna
J~
l~U.
lara
onJ~
tl
f~ran t~l~t~l~
rl; ~ugb9n nl 19bayl ~P91qp9 aW9n Yoruba nl nJ~ ~ba t l a n~e lara gbaguda.
;,""
OnJ'
"
/
ti aW9n Yoruba f~ran pupq " .... ~ v , wa latl ara l~U atl gbaguda.
....
//"
,,,,,
onJ~
... tl
Lara l~U a nnl elub9J .,. ",. ~ ... gbaguda a nn1 garl.
-'
...
lara
ri; ~ugb9n nl igbaY1 ~P91qp9 " ...... ,-'aW9n Yoruba nl nJ~ ~ba t l 8 " '" " , n~e lara gbaguda
;"
/
...
"
rna
J~
Gbaguda
a n~e
lara l~U.
v;'
J~
.........
108
YORUBA:
INTERMEDIATE TEXTS
l~U
elub9J
....,
------- - --- garl. AW9n Yoruba f~ran latl -- -____, eYltl a n~e lara
f~ran
---- -- Je, -
l~U.
---- atl --- ----- nl onJ~ tl aW9n Yoruba tl fyran t~l~t~l~ rl; ~ugb9n nl 19bayl ~P9l9P9 aW9n Yoruba nl nJ~ -- ___ lara
onJ~
tl _ _
nl 19bayl
t1 8
lara gbaguda.
-------
J~
1.
Lara kinni onje ti awon Yoruba feran pupo ti wa? I ' , I Kinni a nni lati ara
i~u?
2.
3.
Kinni a nni lati ara gbaguda? Teletele ri, awon onje wo ni awon Yoruba feran lati
I I . , '
4. 5.
rna
je?
,
109
YORUBA:
INTERMEDIATE TEXTS
FOOD PREFERENOES -
TEXT 2
OnJ~
The most 1mportant foods for the Yoruba people are der1ved from cassava and yam
Lara gbaguda, a
n~e
gar1.
From cassava, we make 'gar1' (cassava meal). From yam, we have pounded b011ed yam and th1ck porr1dge made of yam flour The Yoruba people l1ked pounded b01led yam very much at one t1me; but now many of them eat eba. Eba 18 good food.
AW9n Yoruba
1yan pUP9 t~lt~l~ r1; ~ugb9n n1 19bay1 ?P919P? Ito nJ~ ~ba.
f~ran
~ba
J~
ohun t1
dara.
rna
J~
OnJ~
"
'" ~e patak1 .......... " tWo pUP9 run ... ......, ~ / ..., I awqn Yoruba wa lara gbaguda at1 1~U.
/"
.....
,,, / , ""., AW9n Yoruba f~ran 1yan pUP9 t~l~t~l~ rl; ~ugb9n ni "'" " 19bay1 ?P9l9P? 1'0 nJ~ ~ba.
.",
Lara gbaguda,
,.
"'".
8 n~e
gar1.
~.,
Lara
".
1~U
~lubo
110
YORUBA:
INTERMEDIATE TEXTS
____ --- -- ---___ pUP9 run aW9n Yoruba wa lara gbaguda a tl. l.~u. Lara gbaguda, a
OnJ~
a tl lSU. Lara ,
8
n~e
gBr1.
elubo.
Lara
l~U
a nnl
at1
----- .
AW9n Yoruba f~ran ---_ ________ --; ~ugb9n n1 19bayl ?P919P? 1'0 Eba Je ohun
nJ~ ~ba.
AW9n ------ ----- lyan pUP9 t~l~t~l~ rl.; ~ugb9n n1 19bayl opo1opo 1'0 ---. ,
...
tl
0
---
--
----t
dare.
J~
-- -
---_.
-----e
1.
Pari gbo1ohun oro , gari 1ati ara , , yi: "A nee "Lara isu , a nni ati
0
2.
3.
-_. "
rna
je , ati
- -. "
dara?
4.
"
5.
PUp? ju? wo ni Yoruba feran , Ninu oka elubo ati gari, onje I
III
YORUBA:
INTERMEDIATE TEXTS
OnJ~
t'o Yoruba
~e
Ill.
Important foods among the Yoruba people are pounded bOlled yam and eba. Pounded bOlled yam 1S derlved from yam. ('We have pounded bOl1ed yam from yam. ,)
A thlck porrldge 1S also derlved
81
lSU.
from yam. ('We also have B thlck porrldge from yam. ,) From cassava, we have 'gar1,' or farlna-l1ke cereal.
T~l~t~l~
rl 8wqn Yoruba r~r8n lat1 mft J~ lyan atl 9 ka T 1 opolopo amola, ~ugbon nlgba t y. 1. ,
l'onJ~ ~ba.
Orlg1nally the Yoruba people preferred to eat pounded bOlled yam and thlck porr1dge' made of yam flour\ but these days many [peopleJ eat eba. Eba 18 derlved from cassava
J~ onJ~
da~a,
am~la
,ugbqn dara JU
Eba 18 a good food, but pounded bOlled yam and the thlck porr1dge made from yam flour are better than aba.
112
YORUBA:
INTERMEDIATE TEXTS
onJ~
'"
",
................
....
Tel~t~l~
......
' " ' ' r1 ,... ..." /' aW9n Yoruba f~ran / """, lat1 rna J~ 1yan at1 9k8 , ......... ... / ... / .... '" .... amola, ~ugbon n1gbay1 opolopo
;'
1'onJe . eba . .
/
1SU.
~ba
',/
J~ onJ~
t1 0 dare,
/,.,.
~ugbqn
......
;'
9k8
8m~18
dart JU
___
A nn1 ----
1SU.
lara
A S1 tun nn1
1SU
lara
N1nu gbaguda
----I
T~l~t~l~
r1 aW9n Yoruba f~ran lat1 rna J~ 1yan at1 9ka am91a, ------ ------- ------l'onJe
-----,
~ugbo.n
l'onJ~ ~ba.
n1gbaY1 opolopo
t1
YORUBA:
INTERMEDIATE TEXTS
1.
2.
3.
Lara kinni oka amola ti nwa? Onje , meji wo ni o dara ju larin: iyan, eba, ati oka , , amola?
- -.
4.
5.
114
YORUBA:
INTERMEDIATE TEXTS
rna
akara.
In the mornings they usually eat hot Indian corn meal with a deep fat fried bean cake called 'akara.' At noon they usually eat turned yam flour, pounded yam or eba (prepared by pouring gari into boiling water) . These they eat with melon soup, okra soup and good fish.
. I.
,
~lu -
The father will first eat his own, then the mother will eat . She can sit and eat together with the children,_ that they [may] eat together. They usually eat the food while sitting on a mat.
o jo jet t ,
'"
-J
115
YORUBA:
INTERMEDIATE TEXTS
nwon
I
ri pe owo yi,
,
mo
,
daradara.
They use their hands for eating, but they will see that their hands are very clean ('that this hand, it is very clean').
, , jeun lojumo. , ,
;'
/ ,
",
"'.
rna
pelu
t
akara.
sibi.
I
" ,
"
"
,,'v,.
?W? y1,
"
~ugb9n
..."
,
""t
m9
Eyi ni nW9n nJ~ ~l~ 9b~ ~gusi, ;' , , , ila ati eja , ti 0 dara.
~
"
.,.~.",.
.....
",
,,"
"t'
""
ti~,
....,
,
lehin
......
na iya yio
j~.
'. o J? J7-
-,. .--
116
YORUBA~
INTERMEDIATE TEXTS
Igba
__ _
'" rna
------ .
rna
Ni osan nwon i
--- -----J
Eyi ni nW9n nje , ~lu obe ___ ati ti 0 dara. T'o ba di cwo ale,
't
,. -----,
_
--- ,
-- ---, lehin' ,
na iya yio je. ,
--- --o Ie
o jo t
--,
___ ki nwon
je.
,
onje ,
ni nW9n ti rna
j~
------ .
__ __ agunje tabi
tabi
m9
daradara ..
--------.
117
YORUBA:
INTERMEDIATE TEXTS
1.
2.
AW9n Yoruba a saba rna j~un ni igba rnelo lojum9? Ni igbawo ni nwon rna mu eko gbigbona pelu akara? t , , Qka am91a tabi iyan asiko wo lojo?
3. 4.
j~ onj~
ti aW9n Yoruba
f~ran
ni
5.
6.
7.
8.
j~un?
9.
118
YORUBA:
INTERMEDIATE TEXTS
AJ
akara.
..
In the mornings they usually eat hot Indian corn meal with akara (deep fat fried bean cake). At noon, they can eat turned yam flour, pounded yam or eba. These they eat with palatable soups such as melon soup, ishakpa soup (a common pot-herb), okra soup or bean soup. Towards evening, they will eat cold Indian corn meal.
Ni osan, nwon Ie je oka amola, , " iyan tabi eba. , Eyi ni nw~n nj~ ~lu ?b ila tabi gbegiri
..
-...J
teo
..
"
na
If they are about to eat this food, the mother will first of all serve the father, then she and the children will sit together to eat their own food. They will eat this food on a mat. They will not use forks or spoons. They will eat it with their hands.
ti je onje yi.
"
119
YORUBA:
INTERMEDIATE TEXTS
"
rna
jeun
" di " owo , ale, , nwon '" yio '" T'o ba ~. ..... "" eko tutu" I ,
,/
j~
T
Lara
f
,,,,
...
/'
, ba "" " . .., , , '" nwon fe je onJe yi, iya Ti ./' v , ~,/ ! ,. yio koko to,ju ti baba fun, ~ ,- " ' lehin na on ati aW9n orno yio v " j9 joko lati je tiw9n. r
",'"
.... {
<"
'"
Emeta
'
n~
awon Yoruba __ _
~lu
-- ----) ---- -iyan tabi eba. , Eyi ni nW9n nj7 ..-v dara
g~g~bi
oka amola,
Nwon , ko ni 10
----I
~lu
?by t'o ,
ni nwon fi nje.
--- tabi
TiC ba di
9w~
al~,
120
YORUBA:
INTERMEDIATE TEXTS
----- -- awon , Yoruba rna jeun lojumo. , Laro , nwon a rna rnu --_________ e
---
eko tutu. , Ti nw?n ba f T jr onjr yi, iya yio k9kp t9ju ti baba
, nw?n yio
j~
--.J
fun,
--- -----,
Ori eni ni nwon 0 -- -- I -_.
Eyi ni nw?n nj~ ~lu --v gegebi egusi, I , ila tabi gbegiri .
Nw?n -
agunj~
tabi
~ibi.
OWo ni
~
1.
Igba
2.
.'
3. 4.
Kinni nkan meta ti awon Yoruba 1e je ni osan? , . Da'ruko obe merin ti awon Yoruba 1e 10 fun awon onje w9nyi.
I ' . '
..
5.
6.
Kinni awon Yoruba rna je ni ale? I . ,cwo . , si fun onje jije yi? Ona wo ni nwon , npin ara won yio ti je onje na? Nibo ni nwon I na? Kinni nwon n10 lati fi je onje I
I
I
7.
8.
121
YORUBA:
INTERMEDIATE TEXTS
Ni ile Yoruba a ki nso fun enia wipe 'Wa si'le mi wa jeun ale, , tabi 'Mo fe ri <;> 1qsan, wa mi. 9 san lodo
I
......
j~un
In Yoruba land, we don't usually say to a person, 'Come to my house for dinner' or 'I want to see you at noon, come and eat lunch with me. ' But if a friend goes to visit his friend at home, whatever food he finds in the house of that man is what he will eat, [be it] at noon or in the evening. And if he goes in the morning, whatever he finds at their house is what he will eat.
ba
y~n
ohun
t
T'o ba di asiko odun gegebi , keresimesi, awon Yoruba feran lati ma pa eran ati lati ma se onje gegebi iresi tabi amola
..
At the time of any festival, such as Christmas, the Yoruba people love to kill animals and to cook foods like rice, turned yam-flour or pounded yam.
je.
Whatever this guest or those to whom he has come to visit get, that is what they will eat. It is equally true during the naming ceremony.
122
YORUBA:
INTERMEDIATE TEXTS
...
""" nso fun enia Yoruba a ki twa si'l~ mi wa jeun ale ' ' ..-; '" ..., wa jeun 'Mo fe rl. 0 lqsan, " mi. , lodo
./
"-
'"
.
/
......
...........
/'
./
I
T'o ba di asiko odun gegebi , ....... "" .... keresimesi, awon Yoruba feran '" . Iatl. rna pa Tran atl. 1atl. ma ~e /, " '" ..... / ........ on)e. gegebi iresi tabi amola " , tabi l.yan.
./
'/./"
.
I
./
.///
..
."..
,/.
/'
..,
/
/ ,/
.
/
, /.... / ' Sugbon ti ore kan teo ba 10 " , .. ... "'/ , //' ki ore re n'ile, onje ti 0 ba " , ba ni ile arakunrin y~n ohun ~ na ni yio je l'osan tabi l'ale. I' .
.....
.
/
.
~
/'
/v
"
,,/
~" ..."...../..... Ohun ti a1ejo yi abi aW9n teo , '< /' ~ ~ b'a wa k l. nwon ba ba nkan na , / , nl. nW9n 0 J~.
B'a ba si
,/
,...,
,./
".
B~
..c,..,
, , ...........
,,/
''''
""" ns? fun enia Ni i1~ Yoruba a ki wipe twa si'le mi wa jeun ale,' tabi' __ __ _ __ _ t _
T'o ba di
___ ---. , awon Yoruba feran lati rna pa eran ati __ __ ------ ----- tabi amo1a I tabi iyan.
, .
---- --.
I
Sugbon ti ore kan t'o ba 10 --- -- -----, onje ti 0 ba ba ni ile arakunrin yen ohun na ni yio je l'osan tabi l'ale.
Ohun ti alejo yi
___
I'
B'o ba si
j~pe
1'---
B~
tabi
'"
123
YORUBA:
INTERMEDIATE TEXTS
Ni
il~
"'-
wipe
----- -- --
T'o ba di asiko odun gegebi keresimesi. awon Yoruba feran -- -- ---- ati 1ati ma se onje. gegebi iresi tabi amo1a tabi iyan.
..
j~un
,..
Sugbon ti ore kan t'o ba 10 ki ore re n'ile. ----" _________ --_ ohun
I'
._______
,.."
---- tabi
1'
1.
2.
Da'rukp 9kan ninu aw~n ohun ti ki i saba ~e a~a aW9n Yoruba. Iru onj~ wo ni a1ejo ti 0 ba 1? ki ore ., re na?
"Y
~r~
r 7 yio j7 ni i1e
3. 4.
Kinni awon 1ati ma I se ni. asiko odun keresimesi? . Yoruba feran , , Ni asiko meji wo ni awon Yoruba tun feran 1ati ma se inawo?
I ,
124
YORUBA:
INTERMEDIATE TEXTS
Gegebi a~a Yoruba, a so fun e" enia pe, 'Me fe ri c n~ile mi lale yi lati wa jeun,\ tabi 'Wa
I ,
kI
II
According to the Yoruba custom, we do not usually say to a person, ~I want to see you in my house this evening for dinner' or 'Come to my house at noon to eat . ' But if a visitor goes to greet a host, whatever he (the visitor) sees at the hostes place is what he will eat. Be it in the morning, which is the time for eating hot Indian corn meal, that is what he (the visitor) will eat. Be it at noon or in the evening, whatever he sees at that time is what he will eat. But during an annual festival or marriage ceremony or child naming ceremony, whatever the hosts cook is what the visitors will eat.
bi alejo ba 19 ki onile, ohun t'o ba ba lodo re gan, T. , ohun na leon na 0 f'enu pal
I
mu nUl
-'
Iba?epe l'?san ni tabi l'al~, ohun t' 0 ba ba n' gbana gan ni yio
~ugb?n
j~.
l'asiko 9dun tabi igba igbe'yawo tabi qm~ sis9 l'orukp, ohunkohun ti aW9n onile ba se ohun na ni alejo
nwqn
At this time, they usually kill animals, and they usually cook a lot of food for the guests.
125
YORUBA:
INTERMEDIATE TEXTS
-",'" " , Gegebi a~a Yoruba, a ki . so , fun , " 0 n'ile ... mi enlci pe, Mo fe ri ....." '" lale yi lati wa jeun,' tab!
I
".
.... ~ Iba~epe
,
,
'" "'" ' ' ' ' , ... l'osan ni tabi l'al~,
j~.
/"
;'
",
'wa
..
...
./""
," yawo
""
tabi
qm~
sis9
,~ , "'Z, Kiba~epe l'aro, ni, t'o jepe eko, ... ... ,_ A" mimu ni, ohun ti on na 0 mu nu,
~
. ..
-'-,
,.
Grg~bi a~a
~ugb?n
Nigbayi nW9n a ma pa
~ran,
-- -- - -- --,
126
YORUBA:
INTERMEDIATE TEXTS
------ --, a k! s9 fun enia pe, 'Mo fe ri 0 n'i1e rni 1a1e yi 1ati wa jeun,' tabi '- ,
I
------- 1'
1'
ohun na l'on na
Kiba~epe
f'enu pa,
I
--------- tabi qrn9 sis9 l' oruk 9, ohunkohun ti aW9n onile ba se ohun na ni a1ejo yio je. Nigbayi ---, nwqn
l'ar9 ni,
0
_
-' rnu nUl
______ , ohun ti on na
1. 2.
S?
3.
4.
Asiko rn~ta wo ni awyn Yoruba rna pa E!ran ti nwqn si rna ~e inawo l0P91opo?
127
YORUBA:
INTERMEDIATE TEXTS
rna
jeun. ,
.....,
al~.
The first meal is what we call breakfast, and lunch is the second, [and] after that ' d l.nner. In the morning the Yoruba people usually eat hot Indian corn meal with a kind of deep fat fried cake which is delicious. In the afternoon they can eat turned yam flour with melon soup or bean soup.
T'o ba di osan, nwon oka , Ie je .' amola Wlu obe egusi tabi obe
. ...
.,
obe
..
i~apa.
They can eat pounded yam with ishakpa soup (a common potherb) . Then they can also eat eba (prepared by pouring gari into boiling water) with melon soup, which is good with stockfish and fleshy meat. At other times they always eat things that are suitable to their needs.
~lu
~lu
. ..'
I
rna
'
1/9na/
YORUBA:
INTERMEDIATE TEXTS
Nw?n a si tun ma j7 ~kq tutu ni ale. , Awon baba ni yio koko joko je , , I t onje , tiwon: , Ie je tire. lehin na, iya
The father will first eat his food: then the mother may eat her own.
Nw~n
~ " ..... /' "" meta ni awon Yoruba feran lati rna jeun.
, I
, .. .... , T'o ba di igba miran, nwer n a rna , .,je mu. , nkan ti 0 ba ara nwon I
/
....
-'
..... / '
t:
~"
Awon baba ni yio koko joko je , , I ,., ... ",' onje tiwon: lehin na, iya , , t " . ~ le je t~r~
"
./
" ..... ., '" .... ., " amola ~lu obe egusi tabi obe gbegiri .
",
Nw~n
..
I
.,
.,
....
'"
/'.
pelu
'a~la P
eyI
129
YORUBA:
INTERMEDIATE TEXTS
Igba
Igba
__ _
feran
lati ma jeun .
na, onje ale. Ni aro awon Yoruba a ma mu eko gbigbona t'o gbadun.
, f
. .
----, lehin I
onje osan 1'0 si keji, lehin I ...., , na, ---, Ni aro awon Yoruba - -_. -- ----pelu akara t'o gbadun.
-.
gbegiri. I
~lu
Nwon __ __ _
obe
i~apa.
NW?n Ie
j~
iyan
Lehin na nwon __
obe egusi, eyi t'o dara . ,.' pelu panla at'eran , . t'o nipon. .
~lu
__ __ _ __
Lehin na nwon , si tun le je eba , ________ , eyi tlo dara pelu panla at'eran t'o niP9n.
T'o
_
0
je , nkan ti
Nw~n
----- ,
Nwon a si tun ma je
Awon , Ie je
---- -----i
130
YORUBA:
INTERMEDIATE TEXTS
1.
Igba rne10 ni awon Yoruba feran 1ati rna jeun lojumo? " Da' ruk 9 onje ti awon Yoruba rna je ni aro. " " Ni igbawo ni awqn Yoruba f~ran lati rna j7 iyan p~lu ~ka am?la? Obe wo ni 0 dara fun iyan?
, I
2.
3. 4.
5.
Obe , rneji wo ni 0 dara fun 9ka amqla? Kinni aW9n Yoruba f~ran lati rna j7 ni al~? Tani yio koko jeun, iya ni tabi baba?
I, I
6.
7.
131
YORUBA:
INTERMEDIATE TEXTS
An uninvited guest seldom meets a welcome. ('A stranger that enters a town late in the night, nothing it is he will eat.') This is not true of any stranger that enters Awe. When any stranger reaches Awe late at night, the first thing which he will do is to go to the chief, and say, 'I am a stranger and my car has broken down on the road.' The chief will be very glad to see him and they (the household) will provide food for him, without doubt. But if he is a Christian, if he wants, he can go to the pastor who lives in the town~ similarly, he will entertain him well.
ani ani.
~ugbpn
eyiti
ba
j~pe
onigbagbp
ni, b'o ba f T, 0 le l? si 9d9 oniwasu teo wa ni ilu na~ bakanna, nwqn yio
fe
l'alejo
dada.
132
YORUBA:
INTERMEDIATE TEXTS
.... ,/" "' ','/ 'Alejo to ba f'oru w? lu, igid~ ni yio j~.'
,/'
" Inu
bal~
'"
/
.....
,/,/
~/,/
.....,/
,/
,/../
;'
..;
ni ~ k'o 10 s?de? bal~, wipe ... ' .... '" " " ni mi / 'Alejo 0, 9k9 mi si baj~ loju
,/
eyiti 0 ba j~pe onigbagbp , I' ". / I' " .... ni, b 0 ba fe, 0 le 10 si ndo T, /. "'...... , " ni / " , ,.. oniwasu tWo wa ilu nat bakann~, nwon yio s~ l'~lejd J dada.
,r
,/
....
ona.'
----- --
---
, --.
~ugb?n
'.
0,
9k9 mi si baj~
Inu bal~ yio dun pup?, lati ri, ---- --ani ani.
laise .
133
YORUBA:
INTERMEDIATE TEXTS
Oro
'
ko.
I
~ugbpn
onigbagbp
------- --- -- -- --Nigbati ekinni ohun ti yio koko , se ni pe k'o 10 sodo bale, wipe , " ' 'Alejo ni mi 0, 9k9 mi si baj~ loju pna.'
ni, b'o ba f T, 0 Ie l~ si
9d 9
--:
. .
dada.
1.
2.
3.
4.
Kinni ohun kinni ti 0 ye ki alejo se ti 0 ba de si Awe 10ru? " , Bawo ni bale yio se gba a1ejo na?
, I
5.
134
YORUBA:
INTERMEDIATE TEXTS
Nigbati alejo ba wo Awe, papa julo I t t nigbati oko re ba_ baJ'e 10J'u nna , , , t T ti 0 si jinna si
AW~,
ohun ti
yio k?k9 ~e ni wipe, k'o lQ s'qd9 oniwasu ilu na. Tlo ba ti S9 fun wipe, bayi bayi ni oro mi ri, awon oniwasu yi
t
When a stranger comes to Awe, especially when his car breaks down along the road close to Awe, the first thing for him to do is to go to the pastor in the town.
If he tells him (the pastor) his problems, this pastor will provide food for him.
. .
-v
yi.
On the other hand, he can go to the chief, and he will narrate, in the same way, the reason why he came to the town at this time. The chief will provide food for him as well as a place where he will sleep. The foods that he will preparethey will be foods that are suitable for him.
'"
onj~
135
YORUBA:
INTERMEDIATE TEXTS
Nigbati alejo ba wo Awe, papa Julo I' , / ,'/ " \, /' ...... /'1 /' ........ " "'nigbati oko re ba baJe oJu qna
'"
\"
\,/
-."
"\,.-~
ci si jinna si AW(' ohun ti /' ,,/' . ('" ,~ , 'd" yio k?k9 S!e n~ Wl.pe, k 0 lQ s 9 9
t{ onl.wasu l.lu na. T'o ba ti s9 fun wipe, bayi bayi nl. ~r9 ml. rl., aW9n oniwasu yi yio tojti onje , fUh.
\" /, \ /../, v'
~~, ~
"
',,'
'/4'
/'
onJ~
/~
/--
Awon
. je
onJ~ onJ~
/
t{ yio ti
/
/
ba lara mu
/~
t6j~, nW9n
."
,/
/..;;,;,/,/ v
"
..;'
9u g b ?n
~
./
bi b~kb~
,
0 l~
10 s' odo
I
"
/
so bakanna, idi bale, , y~ tun /~ //," v' ti oil fi w( si ilu ni asiko yi.
\
A.'",:,
Nigbati alejo ba W? AW7 , ti si jinna si Awe, , ohun ti yio k?k9 S!e ni wipe, k'o lQ s'9d9 _______ ilu na. -0
-."
nigbati ?k9 rr ba_bajy loju qna ti 0 si jinna si Awe, , ohun ti yio , k'o lQ s'odo oniwasu ilu na. Tlo ba ti S9 fun wipe, -- --- -- --, aW9n oniwasu yi yio toju onje fun.
..
T'o ba ti S9 fun wipe, bayi bayi ni oro mi ri, , yio toju onje fun. Sugbon bi beko,
-.I
,.
..
9ugbo.n bi b~kO.,
bal~,
ati ibiti
'" Bal~
yio t?ju
onj~
--- ---.
Aw~n
onj~
ti yio t9ju, ti
0
je onje ti 0 -- ---- - - .
ba lara mu.
"-'
136
YORUBA:
INTERMEDIATE TEXTS
1.
...,
2.
3. 4.
5.
Bawo ni awon enia nwonyi yio tise , gba a1ejo na? , lru onje wo ni nwc;n yio toju fun alejo na?
137
YORUBA:
INTERMEDIATE TEXTS
The elders usually give the proverb, 'An uninvited guest seldom meets a welcome.' ('A stranger who late at night enters the town, nothing it is he will eat. ) This is not true of Awe.
..
Nigbati
ba s9 fun idi ti
0
fi p~ on k'on
to de'lu,
When he tells him (the pastor) the reason why he is so late to reach the town, he will be whole-heartedly received. On the other hand, he can go to the chief and say the same thing. The chief will prepare food and a house and a good bed for him. After he has done these things, he (the chief) can tell the stranger to feel at home ('to do well with the members of the house').
k'o s9 bakanna.
B~l~ yio t?ju onj~ ati ile ati ibusun dada fun.
Nigbati
ba se iwonyi tan,
I I
le pe ara
r~
ni alejo ti
138
YORUBA:
INTERMEDIATE TEXTS
" " " rna - ,powe , wipe, Aw?n agba1agba , ",.", , a1ejo t'o f'oru w?'1u, igida
//
ni yio je. ,
,.
-"
"
,.
",'/,."
....
",
'"
"
"""
;'
;'
/"
.....
"
Nigbati 0 ba 1e pe ara
,/
",/"
~e
... r~
iwpnyi tan, 0
/...
....
.....
Nigbati 0 ba s9 fun idi ti 0 , ," - " -" , .... fi P7 on k'on 0 to de'1u, nwon yio gb~ tow~ t~s~. , " T,
,,,
".
/'-
ara 1.1e.
. ,
powe wipe,
Nigbati alejo ba
..
.,
Nigbati
ba s9 fun idi ti 0
s9 -------.
139
YORUBA:
INTERMEDIATE TEXTS
Aw?n agbalagba rna powe wipe, ----- --- ----- -----, igida ni yio je. , Qr9 bi t'
_
.AW~
---- , ---
Nigbati alejo ba de
ni
Nigbati -_ __
ba
iwpnyi tan, _ __ __ ti
~e
..
Nigbati _ __ __ fi
~
idi ti
0
. on k'on
to de'lu,
1.
2.
3.
4.
5.
6.
OWe wo ni aW9n agbalagba saba pa nipa alejo ti 0 ba fi oru wolu? Nje owe yi ba a1ejo ti 0 ba losi Awe mu? Kinni nkan ti 0 ye ki alejo ti 0 ba f'oru wo "'" Awe ~e? Bawo ni aW9n ara Awe yio tise gba alejo ti irin ati oro enu , re ba dara?
rna
-..
,.
..
140
YORUBA:
INTERMEDIATE TEXTS
Ni aiye ije10, awon obinrin ni nw~n j~ opo ninu ile. Nigbati ~k9 nwc;>n ba 1<;> si oko, aw?n 0 t9ju i1e. Nwon yio gba1e. Nw9n 0 fo aso.
I
In the past, women were the pillars in the home. When their husbands go to the farm, they are to take care of the house. They will sweep the floor. They will wash the clothes. They will wash dishes or the calabashes with which they serve food. Before their husband returns, they will have prepared soup for him. When he returns, they will be the first to serve food before him, and they will also serve him water. Then they will see to it that the children are in clean condition. They will put clothes on them. They will then sweep the floor and inside their rooms.
NWon
'Ki oko nwon k'o to de, nwon o ti toju obe si1e fun.
I
Nigbat'o ba de, awon ni yio koko gbe onje siwaju rei , nwon 0 si b' omi tI.
I
Nw9n 0 si gba
nwon jade
il~
141
YORUBA:
INTERMEDIATE TEXTS
Ni aiye 1je10, awon ob1nrin ni / ./, / (/ I nw~n J~ opo n1nu i1e. N1gbat1 9k9 nW9n ba 1e;> 8i oko, " v aW9n 0 t9Ju ile.
I /
I'
\...
'\
\/...
." b' " b" '" awon n1 .. ( koko v" N1g at I 0 a de, Y10 1'. I' " , / , " \ " 9 b e onJe s1waJu re, nwon 0 a1 ~ " b'omi tie
I I
'\
I'
I'
L~hinna,
"A
Nwon
Y10
/
gba1e.
I
Nwon
I
wo nwon laso.
NW9n NWon
fo aso.
I I
,
\
Xi 9kC? nW9n k I 0 to de, /nwon 1" _. / , /. / b' , o tl. tOJu 0 e s11e fun.
I'
Ni aiye ije10,
nw~n j~
ni
_
0
rr'
nwon
ai
cit
L~hinna,
---
Nwon
wo nwon
-----
ti
YORUBA:
INTERMEDIATE TEXTS
Ni ---- -----, awon obinrin ni nw~n j~ opo ninu Nigbati --- nwon ba 10 ai oko,
I I
_
0
ai
aW9n
t9ju ile.
Lehinna, nwon
I
ri pe awon
wa ni imototo
-----.
NWon
I
--
nwon laso.
. , I
Nwon Nwon 0 fo awo tabi ---- ti nwon fi Ki --- nwon k'o to de, nwon o ti obe fun.
ai
ile ati
nwon jade.
--- ----
1.
Ni igba lailai, nibo ni awon obinrin aaba rna wa nigbati oko " nwon , ba 10 , ai oko?
-I
2.
3. 4.
".
.
So awon ohun ti nwo,n yio se bi awon oka nwon bati ti aka de.
T
"
5.
143
YORUBA:
INTERMEDIATE TEXTS
Laiye ijelo,l aW9n obinrin ni opo ile. Nigbati 9k9 ba 19 8i oko, awon ni yio rnu ile lawo.
I
In the past, women were the pillars of the horne. When the husbands went to the farm, they would be the ones to hold the house ('to care for the house'). They would sweep the floor out, then they would put in order their rooms. Calabashes, dishes and dirty utensils - all these they will wash cleanly.
Nwon 0 gbale jade~lehinna nwon o tun iyara nwon see Igba, awo ati ohun elo ti 0 doti - gbogbo re ni nwon o fo tonitoni.
I '
Lehinna, nwon 0 pe awnn ornn I T ."T nw<;>n, nwon 0 we fun nwon. Ki C?k,? k'o to ti oko de, nwon o ti toju onJ'e fun.
Then they would call their children in order to bathe them. Before the husband arrived from the farm, they would have prepared food for him. They would go to the river to fetch water. They would also see that their open space (house surroundings) or the backyards are very clean.
Nwon
10
I
144
YORUBA:
INTERMEDIATE TEXTS
~won oblnrin ni
.
I
/. 1nna, ~ /, Leh nwon 0 pe awnn omn f T T " fun " nwon. nwon, nwon 0"we
" "to " ti Xi oko klo
" /. " o ti t9Ju
,,/
"
onJ~
I.
~ fun.
0k0
I d e, nwon
Nwon 0 gbale jade 9 lehinna nwon I I' V \. / o tun iyara nwon see I
I , ". " t1. I 0I Igba, awo at1. 0 h un " elo \. I \. dot1 - gbogbo re ni nwon I I ( " .( o fo ton1.ton1..
I
v,
I'
Nwon f
"
10
/ \. I' \. I " \ / '. ri pe, Nwon ita tabi ekule , 0 81. ,; I / I I { nw?n, 0 mo ton1.ton
,;
Laiye ijelo,
awon obinrin ni
.
I
--- --,
nwon
I
10
si odo lati
.;
I.
0
tabi _
pe aW9n
--
fun nwqn.
145
YORUBA:
INTERMEDIATE TEXTS
-~--
------- ni
aw~n
Lehinna) nwon , ,
__
awnn T
nw~n.
Nwon o
I
gbale
N"W9n
N"Wc;>n ----, awo ati ---- --- ti 0 doti - gbogbo re ni nwon o fo tonitoni.
I
I
ai ri pe, ita
0
nW9n,
tonitoni.
1.
Idi wo ni a i so , wipe awon , obinrin ni opo ile ni aiye ijelo? So , awon , ohun ti awon obinrin yio se ninu i1e nigbati oko , , nwon ba 10 ai oko. , Kinni itoju won lori awon orno won?
2.
3. 4.
Asiko igba wo ni nwon yio toju , onje ti oko , ' won . yio je?
146
YORUBA:
INTERMEDIATE TEXTS
Awon obinrin ni opo ile ni iI, I Yoruba. Nigbati oko ba 10 si oko, ise tiw9n ni lati gba il~ ile nW9n, ki 0 rn9 tonitoni.
" I , ,
The women are the pillars of a home in Yoruba land. When the husband goes to the farm, it is their duty to sweep the floor of their home so it may be very neat. Then they will take care of their children. They will bathe them. They will collect calabashes, plates, and clothes and their utensils - all of them will they wash. Before the husband returns from the farm they will prepare his food. When he enters, they will place the food before him. After he has eaten, he will be breathing leisurely ('he will take it easy').
Lehinna. nwon 0 toju awon lmo, , nwon 0 we , fun nW9n. Nwon , 0 ko igba, awo ati afjq ati ohun elo ti nwon nlo - gbogbo re ni nwon 0 fOe
I
..
I
'.
147
YORUBA:
INTERMEDIATE TEXTS
'" " in n1.' opo \. / 1.'le/ n1.~ i1e' Awon ob1.nr I Yoruba.
1'1 Nl.gbat1. oko oko t iae , ba 10 81. I '1/ e tiwc;>n ni lati gba il~ 1. / / ( / ( ~ / nW9n, kl. 0 mo ton1.ton1..
/
K1. 9kp k'o to t'oko de, nW9n I , I. / I, (1' o t1. tOJu onJe a1 e. ,
1 / /
.
/
/,,,
/
I /
VI'\.
I
9rn~t
I v, "" " . Nwon 0 ko 1.gba, awo at1. a~9 " atl. ,,/ / /, ohun elo ti nwon n10 - gbogbo I , ni nwon 0 fOe
.
I
re
Awon
I
Yoruba. Nigbati --- ba 10 8i oko, tiw9n ni lati gba --- --nW9n, ki 0 m9 toni toni. Lehinna, nwon 0 ---- awo,n t nwon 0 we , fun nW9n. ,
Nwon 0 ko ---- , awo ati --- ati ____ --- ti nwc;>n n10 - gbogbo re ni nwon 0 fOe
I I
148
YORUBA:
INTERMEDIATE TEXTS
ni ile ,
..
..
ba
Lrhinna, nW9n 0 ---- aW9n ~rn~J nwc;>n 0 - - fun nW9n. NWo.n 0 ko ----, --- ati aso , ati ohun elo ti nw9n n10 - gbogbo re ni nwon 0 __
---- ---,
rna
1.
Xinni ipo awon , obinrin ninu iIe? Nigbati oko won ba 10 si oko, isp wo ni awon obinrin rna "'. I' se ninu i1e?
I
2.
3.
I'
4.
I..
149
YORUBA:
INTERMEDIATE TEXTS
In Yoruba land, as the husband works so also does the wife. [Some] women draw water for sale. But many go to the farm to fetch wood. others also go to fetch leaves There are some women that sell cake. There are some that sell chickens.
Awon obinrin npon omi ta n' gba miran ] [ 1 si oko Su9b 9 n opolopo , , 1'0 nlo lati se , , igi. Elomi nlo , lati se , ewe.
. .
ko
Those that sell chickens will pack (keep) them into a cage. They will take it to the market.
!fun nigba miran/, heard on tape, should be either /nigba miran/ or /fun igba miran/.
150
YORUBA:
INTERMEDIATE TEXTS
Wherever they sit, those who want to buy will come to bargain on the price
''Ng ko gba, ng 0 gba," eyi ni ohun t'o wopo larin awon , ti , nta adi~.
"1 don't agree," "I will agree" - these are common expressions among those who are selling fowls.
Nile, Yoruba, b'oko bena ., ti naise "', I'aya tl'se. , Awon ob1.nrin npon omi ta , , '(, [n'gba m1ran]. Sugb9n opolopo 1'0 nlo 81 oko
" / \. \. , "/ I
,,\.
,/
/./~"
(b' ! . / ; ." v " NJ. J.tJ. nwon ba gbe Joko, awon / / ,,' / v " V , ' tJ. 0 ba fe ra yio wa lati
/
Y?Wo
r~.
'\.
"-
lati ~~ igi.
,-
\." ./" , ''Ng ko gba, ng 0 gba," ~yi ni ./ ./ \. /\ " I ohun t'o wopo larin awon t1 ./ '\ , nta ad1.~.
'.
Awon , ob1nrin miran S1 wa t'o ./1\" f' J~pe akara ni nta. lmiran wa teo jepe ad1e ni. I
\.
, ,,' , /,. I '\
\.
Awon teo nta adie - nwon " '\. " 1//" ad1e nwonyi sinu ago.
I \ . /
ko
Nw?n
"v0
gbe
19 s9ja.
, '\
151
YORUBA:
INTERMEDIATE TEXTS
Nil~
KO
Nwon 0 _-r
'!W0
r~.
lati -- ewe. miran ai __ t' 0 ''Ng ko ---, ng 0 ," eyi ni t I 0 wop<;> --- -- awon ti I --- adi 7
Awon , jepe -,
ni nta.
ti nsise
..
..
---- obinrin ---- omi -[ ----- miran]. ------ opolopo l' 0 lati se " ---.
I I I
---- 0
gbe -- s9ja.
---
si
.,
------ nwon ba --- J' oko t awon , ti 0 - - fe ra --- wa lati ---- ret I ''Ng -- gba, -- - gba t" --- ni ohun t'o larin awon nta
---.
ai wa adie _
----I
--
wa t'o
.
152
YORUBA:
INTERMEDIATE TEXTS
1.
2.
3. 4.
5.
Nibo ni awon ti o nta adie yio ko won ai? Nibo ni nW9n yio gbe adie na 10 fun tita?
153
YORUBA:
INTERMEDIATE TEXTS
3i oko I
~~ ~sise,
"
ni ile , Yoruba.
~igbati
As the husband works so also the wife does in Yoruba land. When the women want to start doing their work, they do different types of work.
si
"
nwon :1se ise , na. :miran wa ti a npe ni iya onigari, iya alata, iya elelub9, iya onikoko. iipa pipe oruk9 nW9nyi, a npe ise nwo.n mo nwon lara. , 'c wqn ti ba nta ata, nW9n yio There are some that we call farina seller, pepper seller, yam-flour seller, and pot maker. By calling these names we are calling their trades in identifying them . Those that are selling pepper will take it to the market, they will arrange it on a tray. Those who are making pots will go to the place where pots are made . Different types of pots are made by them - small ones and big ones.
. .
si ni
t'
Ie.
ri~iri~i
YORUBA:
INTERMEDIATE TEXTS
I B~
oko
n~
~le
I
."
. , ., t~ ns~se,
"I Yoruba.
"
"""
Awen ,
v
/
t~ 0
(
ba
gbe ata 10 I
sor~ at~.
N~gbatl
''-I'
awo.n
onlnr~n
... \ . .
/'" ba fe bere I
I
I . / ( " .'" Sl l7~ nwqn, er~9~r~9~ / / I 1:: nwen nse ~se na.
I ,
) s~
. n~
y~o
10
s,ebu.
/ " /, I" / /, / , '" "Irniran wa ti a npe ni iya onigari, } /' / \ / '. / 1/ ~ya a ata, ~ya eleIub9, ~ya
/
Ori~~ri~~
/'{
'v"
koko
0,
n~
nW9n
n~
S~ n~e,
'\ /
"1'" n a
o.
onlkoko. Nlpa
~~~
"
p~pe
/
oruk9
/
nW9ny~,
/
,(',
a npe
nW9n
Bi
ti
Awon .. ti s'ebu.
awon yio 10
I
.. .
..
-- -- ----
______ ni
0,
---
ni o.
AW9n ti 0 ba nta ata, nW9n yio gbe ata 10 ) nwon yio Ie.
I
_______ e
YORUBA:
INTERMEDIATE TEXTS
nse I
AW9n ti sori
--- --at~.
Ie.
Nigbati ---- ------- ba fe , bere " si --- ----, ori 9 iri 9 i si ni nwon nse ise na.
I ,
Awon ti
nmo
I
awon yio 10 ,
slebu.
t
Imiran wa ti a npe ni iya iya -----, iya elelub9, iya onikoko. Nipa pipe ----- 1w9nyi, a npe
mp
nWCln lara.
1.
"Bi
I
ti nsise bena ni I t ,
""-
'
2.
5Q itumo awon oro Yoruba nwo.nyi ni ede Oyinbo: , , C iya alata, iya elelubQ, ati iya onikoko.
iya onigari,
3.
Ona wo . ni awon 4. ,
156
YORUBA:
INTERMEDIATE TEXTS
WOMEN'S
wore,
wa. 9ja ni
j~pe
a~q, elub~,
There are some that go to the market to sell cloth, yarn flour, yarns, and calabashes. Some there are that deal with farming.
ti nwon Awon nwon nlo 'lati se , nwonyi, . 'I .. igi tabi lati se ewe.
l
These are going [to the farm] to fetch wood or to fetch leaves. There are also some others, similarly, that stay in small shops.
Awon , miran s i wa bakanna t' 0 nwa. Nwon nta aso tabi ipapanu bi , I' bisikiti ati oti , oyinbo.
They are selling cloth or refreshments like biscuits and European liquors. The farmers (among the women) do carry wood horne.
"
157
YORUBA:
INTERMEDIATE TEXTS
~~~
.'
ni 0 wa.
/"
./
~,
",,/
,/
"/\
"
,,\.
'-
J~pe
,/
oko ni
Larin awqn
---ni
Awon , miran
tlo
j~pe
a?q,
i?u, igba.
Awon , rniran wa tlo
____ e
j~pe
~~
158
YORUBA:
INTERMEDIATE TEXTS
Larin ---- ------- Yoruba, orisirisi ni 0 wa. . , Awon , roiran wa tlo jepe . oja , _______ 1ati ta ---, e1ubo, , ___ , igba. Awon , roiran wa _ oko ni
tlo _
bi
,.
1. 2.
3.
4.
rna
159
YORUBA:
INTERMEDIATE TEXTS
Among the Yorubas, it is the duty of the men to take care of the building. If their dwelling is a thatched house, they will go to cut this grass. After they have built it, and later it wears out or rain falls and the house leaks, it is their duty to repair it. Then [also] they will repair the garden. This garden will be the one which they build a wall around. They can plant things like corn or yams, or vegetables in this garden.
Ti ile nW9n ba j~ ile koriko, nw?n 0 l? lati pa koriko yi. Ti nW9n ba ko tan, t'o ba di pe 0 gbo, tabi ojo nr9, ile si njo, ise nwon ni Iati tun see
t
LEfhinna, nW9n yio tun 99ba !Ie tabi agbala. Agbala nW9nyi, nw?n yio mC? ogiri yi kat N'W9n le gbin nkan bi agbado J tabi is.u, tabi efo sinu ogba yi Orisirisi ise miran tun wa ti awon okunrin nAe. "T
160
YORUBA:
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Larin awon Yoruba, 1se awon T " , , I, I , ' i1 / okunr1n n1 1at1 rna tOJu e.
f f
~,
/,
1' 1e / nwon b a Je , I '1 ' k (.k 0, T1 1 1 e or1 nwon fJ 10 lti pa kor{ko yl.
I I I
" , I ' I ( Agba1a nW9ny1., nwon Y1.0 rno , ~ I ' ogiri yi ka.
T1 nW9n ba ko tan, t'o ba di I I , ~ I"~ / " I pe 0 gbo, tab1 ojo nr9, i1e I I l81 ise nwon ni 1ati tun " njo, " I' . se.
/ " gb1.n nkan b1. ~ \ " Nw9n Ie agbado, ,~, "t, 1// tab1. 1.SU, tab1 efo S1.nu , , y ogba Y1..
..
(V
. /l . ./ v,
~"
Ti nW9n ba
k?
,
tan, t'o ba di
pe gbo, ---- --- --~, i1e si njo, ise nwon ni 1ati tun
f
set
Lehinna, nwon yio tun oaba tabi agba1a. Agba1a nW9nyi, nW9n yio mC? .,., ka. _____ y1.
T~.
S8
161
YORUBA:
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Larin awon , Yoruba, iae , , ---------- ni 1ati rna toju i1e. I Ti i1e nw~n ba nwon 0 10
,
j~
--~---
ogba yi. , Ti nW9n ba -- tan, t'o ba di pe 0 , tabi ojo ---J ile 5i njo, iae , nwon , ni Iati tun
Orisirisi
tun wa ti
see
1.
2.
rna
ona wo ni nwon ile koriko , Bi i1e won , yio gba ri , ba je koriko na? Ni igbawo ni nwon Ie tun i1e koriko E#e?
3.
4.
5.
won se? Bawo ni nwon , le tun agba1a (ogba) , tise , Da' ruk 9 nkan ti nwon , le gbin ainu agbala.
162
YORUBA:
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TEXT 2
Larin okunrin awon Yoruba, ise a , ti nW9n saba lati tU:1 ile
ma
~e ni ile ni
~e.
Among men in Yoruba land, the work they usually do is to repair the house.
T'o ba ~epe ile koriko ni, nw~n yio 10 , si oko lati pa koriko yi. Ti nW9n ba ti k~ p~, ti ojo si nro.) ti ile njo, ise nwon ni a lati tun set
I ,
If it is a thatched house
they will go to the bush to cut the grass.
If they had built it a long time ago and if it rains and the house leaks, their duty is to repair it. They make a walled garden or fence around their houses.
..
.
Ie
gbin agbado,
In this garden, they can plant corn, yams or vegetables. Men like to farm around their houses.
163
YORUBA:
INTERMEDIATE TEXTS
I!J. Lar~n
I t~
, nwo~
lat:~
/..
. / -cun ~.1.e
.
/
~
saDa rna se
~e.
'., )t
__
N\v9n tun
y~ka
/.
, ~Ie . ,
rn~ ~e
"'V
agbala
\ ,
tab~
9gba
"
nW9n.
/, \.,
T'o ba
y~o
~epe
/.
~le kor~k 0
I.
n~,
nwon
I.
"
I' N~nu
10
l
s~
lat~
I.
pa
kor~k 0
,,\(
y:...
I T~
Awon
nr~,
I,
/,
mvon ba t:l k9
t~
1-
!..,-
p~,
ti ojo
/,
s~
..
okunr~n
' , 1 \
feran
lat~
I,
rna ro
nw?n ni
--
i~~
rna
~e.
~e ni ile ni
~e ni ile ni
--,
yio 10 si oko lati pa koriko l yi. Ti nwon ba ti k9 p~, ti ojo si nro., ti ile njo, ise nwon ni
--l~v9n
--.
Ti nwon ba ti k9 p~, ti ojo si nrC?, , ise nwon ni --- see Iati tun , _ NW9n tun rna se agbala tabi ogba yika ile nwon. Ninu ogba yi nwon ___ , tabi .
ll~
tabi
Ninu
gbin agbado,
gbin
164
YORUBA:
INTERMEDIATE TEXTS
1.
Pari gbolohun oro saba rna sle ni ile ni , , yi: "IS~ ti aW9n okunrin , Nibo ni nwon ti nri koriko fun ise ile won?
, , , I
2.
3. 4.
Kinni ise nigbati ile koriko won , " awon , okunrin , , ba njo nitori ojo? Nibo ni nW9n saba rna
Aw~n
m9
5.
6.
nkan wo ni
nw~n f~ran
Kinni aW9n
~kunrin
tun
f~ran
~e?
165
YORUBA:
INTERMEDIATE TEXTS
f~ran
lati ma
~e
rna
Among the Yoruba men, the domestic work which they love to do is to repair the house. If it is a thatched house that they live in, and the grass wears out, their duty is to go a~d cut more When the house (roof) is leaking, it is t~eir duty. to mend it with grass. Then theY also have a garden (that which we call r~ack' yard ll ) around their house They fence it with a wall.
ba
~epe
.
I
Ninu agbala nW9nyi, nW9n ngbin efo, isu tabi agbado sinu re. .' ,
166
YORUBA:
INTERMEDIATE TEXTS
" . " Larin ~won oku~rin Yoruba, l.se I . / { / ,\ / ~le t~ nwon , feran lati rna se , I ,,ni lati rna tun ~e.
&
L7h~nna,
,,\
a npe
, /,
/" \. /) agbala
n~
y~ka
,I
ile nwon.
T{ " ba "
" I
/. ~epe
~le kor~ko
."
I.
ni nwon " ,
\.
ngbe, ti nwon , ni
I" I N~gbat~
I /. V t~ kor~ko y~
" . lat~
10 pa
I
" ,
e~o,
.'
'
... /
isu
nwqn ngbin
s~nu
"/
tab~
.....
... \. agbado
"'''
'\ reo
:t.::'
Larin
~lon
&
Yoruba, ise
ni la~i Ti
0
rna
~un ~e.
Ti
Nigbati - -- ba
ise , ti nwon ,
ni
l~ti
.
I
L7 hinna, nW9n tun ni ---- (eyiti a npe ni agbala) yika ile nwon.
NW9n nfi
""-m?
""--
Ninu agbala nW9nyi, nW9n ngbin ___ , isu tabi sinu reo
Ninu ------ nW9nyi, nW9n ngbin efo, tabi agbado sinu reo
I , ,
167
YORUBA:
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1.
2.
Awon , wo ni i ma saba tun i1e se 1arin awon Yoruba? Ti i1e koriko ba gbo kinni
iA~
T,.
3. 4.
5.
Nitori kinni nw?n ,e nfi koriko di ile nW9n? Kinni oruko , miran fun agbala? Kinni
nw~n
Ie fi
,e
agba1a yi?
-'
6.
Da'rukC?
aw~n
168
YORUBA:
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Ise ti 0 w9Po 1arin aW9n omo kekeke, papa julo ni i1e nwon ni 1ati ma jise.
, , I
I ,
The duty which is common among the children, especially at their homes, is to run errands. Some are to go to the farm in order to assist their parents. Some often go to the river [to draw water] and to cut wood from the farm.
Imiran wa tWo jepe odo ni yio I saba 10, ati wipe lati ma 10 ke igi loko.
I ,
Irniran a si wa tWo j~pe ymu nikan ni 'rna ba baba re , tabi iya re rUe
t
There are others that help their father or mother carry palm wine.
rna
The one that refuses to go on an errand we often call an indolent child. He who runs errands well, his parents usually give him things
169
YORUBA:
INTERMEDIATE TEXTS
Irn{r~n ~w~ l~ti rna 10 , si oko, f " / / / , o'b lat1 ran 1 re lowo_
,
, "
"
,/,
/,
.'
,// ' ni Y10 I t'o/Jepe odo , '1/ / "" saba 10, , ati wipe lati rna 10 , / ., , ke 191 loko.
I '\ / ""
1/
1/
__
....
' I ' a S1 ~ lrn1ran wa t'o j7pe yrnu 'k . .. - b" 'b 1 ( n1 an n1 rna a b'" aba re ,\ ta '\ \ , 1ya r~ rUe
/
lse larin aW9n orno , ti 0 kekeke, papa julo _ , ni ____ ni 1ati rna jise. ,
..
lati rna
.,
lrniran wa t'o jepe --- ni yio saba 10, ati wipe lati rna 10 ke igi ----a
f
170
YORUBA:
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Ise ti 0 w<j>PO larin aW<j>n --______ jUl~ ni ile ,.papa nW9n ni lati rna - ---
Awon omo
---_.
l'a npe ni
Irniran wa t'o jepe odo ni yio ____ 10, ati wipe lati rna 10 ______ loko. Irniran a si wa t'o jepe --nikan ni 'rna ba re , tabi ___ re rUe
..,
-."
aw~n
1.
2.
I~:Hr
3.
4.
5.
saba ma 10 lati fie ni oko? Kinni awon omode , , obi re ba nta emu le se? Iru iranlowo , ti awon , wo ni omo Iru orno wo ni a npe ni ol~? ti 0 ba nj'ise dada? Ere kinni 0 wa fun omo ,
171
YORUBA:
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lse kekeke ti awon omo rna saba ~e ni ile ohun ni lati ppn omi, lati f~ a~q, lati ji~~ miran.
t t t ,
Small duties which children usually do in the house are: to draw water, to wash clothes, and to run other errands. Children who are always in good spirits, and do good work usually receive gifts from their parents. Those that are lazy do not usually receive anything. Children like to go on errands because of the gifts which we shall give to them. The duties which they often do are to sweep the floor, to fetch water, to wash clothes, and to take care of other small children that are smaller than they themselves are.
AW9n qmq ti ori nW9n ba ya, ti nse ise daradara a rna ri ebUn gba lodo awon obi nwon.
,..
Awon eyit'o jepe ole ni nwon, i' nwqn ko iri nkankan gba. Awon orno kekeke feran lati , jise n'tori ebun ti a 0 fun nwon
. .
rna
l,~
ti nw~n n,e ni lati gbal~ lati pon omi, lati fo aso, lati toju omo ., kekeke miran t'o tun kere ju awon na 10. I
YORUBA:
INTERMEDIATE TEXTS
l~~
kekeke t1 aW9n 9m9 rna saba (.I / ~e n1 ile ohun ni lati P9n omi, .I / {" v , lati fo aso, lati j ,~ miran.
/ ...
(...
.IX
. ..
/
AW9n 9m9 kekeke f~ran lati ma t' / / ( " / " '1se n'tor1 ebun t1 a 0, , fun J nwon. lse , ti nwon nee ni lati gbal~ / . .I, f lat1 P?n om i ,lat1 9 a~q, .I, "" "',, y, lat1 toju omo kekeke m1ran / I ".I , ~ teo tun kere ju awon , na 10.
.I,,,
.I,
Aw~n
/
,.1 /.1 /" nse 1se daradara a ma r1 ebun , " .I" I gba lodo awon ' ob1 nwon.
. .
,.I
.1.1.1
.
.I
..
/
"
.I
/\
, """ "lse kekeke t1 awon omo ma saba se ni ile ohun ni lati P9n omi, lati f? a~q, lati ji,~ miran.
I
I~~
kekeke ti aW9n 9m9 rna saba ~e ni ile ohun ni 1ati P9n omi, lati f? a~q, 1ati ji,~ miran.
Aw~n
nse , ise daradara a rna ri ebun gba lodo awon obi nwon. Aw?n eyit'o j~pe 9l~ ni nwqn, nwon , ko iri nkankan gba. AW9n 9m9 kekeke f~ran lati ma 'ise n'tori ebun ti a 0 fun J nwon.
Aw~n
nse , ise daradara a rna ri ebun , gba lodo awon obi nwon.
Aw?n eyit'o j~pe 9l~ ni nwqn, nwon , ko iri nkankan gba. Awon omo kekeke feran 1ati ma I I jise n'tori ebun ti a 0 fun nwon.
lse , ti nwon nse ni lati gbal~ lati pon omi, lati fo as,q, lati toju omo kekeke miran t' 0 tun kere J'u awon na 10.
I
..
lse ti nwon nse ni lati gbal~ lati pon omi, lati fo as,q, lati toju omo kekeke miran t'o tun kere ju awon na 10.
, I
173
YORUBA:
INTERMEDIATE TEXTS
1.
2.
3.
4. 5.
"" jise? Nitori kinni awon orno kekeke rniran fi feran lati rna
t .,
.,
'"
174
YORUBA:
INTERMEDIATE TEXTS
ya~p
Those that are educated ('read books') among the Yorubas nowadays do jobs which differ somewhat from [those of] their grandfathers or grandmothers. Educated women are going to school to work as teachers.
ak<;'We ni nw?n nf!e. AW9n ~lomiran wa t'o j~pe i~~ ka rna fi nwo eyiti a T. lu ero; npe ni "typist" ni opolopo t , nse.
t
There are others whose work is pressing [their] hand on a machine; this which we call 'typist' is what many are doing.
Awqn nW9nyi, nwqn ngba awo ribiribi. Kosi 'yat9 larin owo ti 9kunrin ati obinrin ngba.
There is no difference between the money which men and women are receiving.
175
YORUBA:
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~. " / ka'we ' / , AW9n ti nwon larin awon , I '/ \ V I "',, Yoruba ni'sis1yi nse i~~ ti / ," { ' / " " / / / o yatp d1~ si aW9n baba nla ,,(\ / /./ tab1 1ya nla nwqn.
A
, AW9n
" t ,'" / , , " wa 0 ]~pe 1~~ / rna ""'" fi 9W~ " " '''1' ka lu ~r9; eY1t1 a r{pe' nl "typist" ni opolopo / nse.
~lom1ran
, ""
,,/
,,/
j~pe
I'
i,~
Kosi 'yat9 l~rin owo t{ 9Kunrin " '" /" ati ob1nrin ngba.
AW9n ti
ka 'we
aW9n
Yoruba ni'sisiyi ------- ti o di~ si aW9n baba nla tabi iya nla nwqn. AW9n ------_ tWo ka'we n19 si ile'we lati se bI ----I
I
Awc;>n ti nwern ----- larin aW9n ______ ni' sisiyi nfle i~~ ti o yato _ ,die . si awon tabi nwqn.
AW9n - - - - - - -. t I 0 ka' we , tJe b"'t ______ lat1 1~a. 1 t' Awon -------- wa t'o , _____ ni nwon n~e.
Awon elorniran wa tlo , _____ ni nwon , AW9n wa t'o ka rna fi lu npe ni "typist" ni
j~pe i~~
j~pe i~~
j~pe i~~
eyiti a _
AW9n ~lorniran wa t'o j~pe i~~ ""'" fJ. , 't' ka rna ~r9; eY1 1 a npe ni " " ni opolopo
I
--_.
Awqn nwqnyi, nwqn ngba owo
________ e
nse.
I
-------_.
Kosi 'yat9 larin ati -----__ ngba. ti _
YORUBA:
INTERMEDIATE TEXTS
1.
Nje awon , baba n1a tabi iya n1a wa 10. si i1e'we? Iru
i~~
2.
n~e
ni ode oni?
Pari gbolohun oro yi: ft Awon e10miran wa to j~'pe ise .,., . (eyiti a npe ni typist) ni nW9n n~e."
..
. .
'.
4.
5.
o~ise ,
nW9nyi ngba?
Kinni iyat9 ti 0 wa ninu owo ti 9kunrin ati obinrin ti ka'we ngba ti nwon ba nse iru ise , kanna?
177
YORUBA:
INTERMEDIATE TEXTS
., ..
yat~
Awpn
j~pe
They are different (economically) from their grandmothers or their grandfathers who used to go to the farm. Among these [educated] women we have teachers.
A ni awon tlo jepe nwon nlo sise ni ofisi. Iru ise , , ti nwo,n nse je akowe tabi typist.
." .
-'
,.
.,.
The type of work that they are doing is clerical or typist. These receive considerable money. There is no difference in the salaries which the men and the women are receiving.
lOhun ti ~ gb9 yatq 8i ohun tWo ye k'o je. ~ gb9 /nlq 8i i~~ ti 0 daradara7; Nje e so ohun t'o buru pelu oro yi?
Ie. .
. ,.
178
YORUBA:
INTERMEDIATE TEXTS
2 Awon obinrin ti nwon 10 si " i1e ' we nwonyi, nwon wu10 fun oko , nwon ,
n10 se .,
" Awpn
\
~se t~ t ,
0 dara.
'1// baba n1a
1/'/
"
,I.
./"
n~e j~
,I,,"
ak9we
'\" yat~
(~/
I' s~ aW9n
1/
tab~
oko
. n~
~ya
n1a nwqn t 0
/ /
J~pe
AW9n
nW9ny~
,/
"/'>"
N~nu
//\
aW9n
ob~nr~n nw?ny~,
\..
"I
n~
". at~
aW9n 01 Uk4ni A
n~
.
~,
//
,I;'
Awon obf.nrin t{ nWbn 10 si ' . A V "I I I' ile'we nwonyi, nwon wulo , t fun oko nwon.
"
/
s~se n~
"
ofisi.
--,
179
YORUBA:
INTERMEDIATE TEXTS
.,
..
ribiribi.
Awpn yat? si tabi ------- nW9n t' 0 "'" nl0. ___ ni nwon rna
I
_
j~pe
Kosi
larin
ti okunrin
.'
Awon ------- ti nwon 10 ai '. ile'we , nW9n wul0 fun oko . , nwon.
A ni
aw~n
nw~n
nlq
.,
----I
_
j~pe
oko ni nwon rna nlo. Awon obinrin'ti nwon 10 ai ile'we nwonyi, nwon , --- oko nwon. " ,
I
Ninu awon obinrin nwonyi, a ni aw<\>n t'o jepe nwon nlo A ni awon , , 'T sise ni ----_ ,.
tabi typist.
180
YORUBA:
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1. 2.
Iru awon obinrin wo ni 0 10 1ati Re ise , , 7 f, daradara? Iyato wo 10 wa 1arin awon ti 0 ka'we ati awon baba n1a tabi iya nla nwon?
f ,
3.
ka'we nse.
f
4.
5.
181
YORUBA:
INTERMEDIATE TEXTS
Ki omo Peace Corps ki 0 to Ie wulo fun aW9n ti 0 19 ba ni Naijiria, 0 gb9dq fi ara rr we awon enia teo 10 ba nibe.
I I
Before a PCV can be useful to those he has gone to meet in Nigeria, he must associate himself with the people he has gone to meet there.
Awon agbalagba a rna powe wipe 'Enikeni tWo ba mu obo, yio I , sebi obo.'
I
The elders often give the proverb: 'Whoever will catch a monkey will imitate a monkey. ' Pardon me'lit resembles a proverb. First, when he reaches there, he will try to do as the people do.
Toto
?ebi owe o.
Ekinni, n'gbati 0 ba de'b~, yio gbiyanju lati ~e bi awon , papa ti nge. Lehin na yio s9 fun nW9n, yio pe nW9n jo wipe 'Ohun ti a fe , fun alafia nyin ni yi.
Then he will address them, he will assemble them and say, 'What we want for your welfare are these ... ' He can meet with the farmers to discuss their farming: he can also meet with the traders to discuss their trade.
. ,.
lAmong the Yoruba people, one seldom quotes proverbs in the presence of one's elders, and when one does, a standard apology is immediate offered.
122
YORUBA:
INTERMEDIATE TEXTS
'" ./ , Ki orno Peace Corps ki 0 to Ie wUl0 fun aW9n tf 0 19 ba ni " , ", "''' fi ara rr " Naijiria, 0 gb9dq " ,,-"./ , '" " we awon enia t'o 10 ba nibe.
",
",
L~hin
/"
na yio s9 fun nW9n, yio pe nW9n j9 wipe 'Ohun ti a f~ , ''''', / ... v fun alafia nyin ni yi.'
"",
",
"
A~lIon
"
'" " a rna powe wipe agbalagba '" 'Enikeni t'c ba rnu obo, yio sebl obo.'
",...
I
_...
",
/
o Ie pe
awon jo k'o b~ , agbe " nwon sora nlpa oko nwon, , ;- ........ <" , o S1. Ie pe aW9n on1.?cwo Jq, k'o ba nW9n sqr9 nlpa cwo nw~n.
. '.
Xi orno Peace Corps. ki 0 to Ie wul0 fun aW9n ti 0 19 ba ni Naijiria, 0 gb9dq _ , awon enia t'o 19 ba nib~.
I I
L~hin
. .
o Ie
jp k'o ba nW9n S9r? nipa , o si Ie pe aW9n jq, k'o ba nW9n sqr9 nipa
~
pe aw?n
Toto 0 ?ebi
o.
183
YORUBA:
INTERMEDIATE TEXTS
Xi orno Peace Corps.ki 0 to Ie I I ____ ~ fun awc;>n ti 0 __ ________ , 0 gb9dq fi ara rr we aw?n enia t'o 19 ba nib~. Aw?n agbalagba a rna powe wipe 'Enikeni __ - -- -- obo .' yio
....
na yio __
, yio
.,
obo. '
..
o
Toto 0 owe o.
~---
1.
~.
"
19 ba ni Naijiria.
2.
3. 4.
wo ni
qm~
5.
184
YORUBA:
INTERMEDIATE TEXTS
'~nik~ni
'Whoever catches a monkey will imitate a monkey. Pardon me, it resembles a proverb. Any PCV who wants to be of help to those he goes to meet in Nigeria will associate himself with them.
Toto
~ebi
owe o.
,nik~ni
ninu awqn Peace Corps t'o ba f~ wulo pupq fun aW9n ti 0 19 ba ni Naijiria, yio l da'ra r~ P9 mq nW9n.
He will not be pompous or ride Ko ni ~e yanga tabi k'o wa ninu about in a big car, when the m9to t'o tobi ju, nigbati ~ people over there go about on foot or ride bicycles. j~pe awqn enia r~ il~ ni nwqn nrin, k~k~ ni nwqn ngun kakiri. Yio gbiyanju lati da'ra P9 mq n",,<;>n.
L~hin
He will try to associate himself with them. Then he will give them advice. The farmers how to take the women how to take he will care of he will care of tell them the farms; tell them the children.
AW9n agb~ - yio sQ fun nWQn bawo lati Ie t9ju oko; aWQn obinrin - yio sQ fun nwqn bawo lati Ie t9ju qmq. l/da'ra P9/ changed to fda'ra r~ two are substantially the same.
pq./
185
YORUBA:
INTERMEDIATE TEXTS
Ko
,/,
n~
~e
yanga tabi k
,;
1/
wa ninu
...
~ebi ~we o.
j~pe awqn enia r~ il~ ni nW9n nrin, k~]{~ ni nwqn 6g~n kikiri.
Yio gbiyanju lati da'ra P9 mq nW9n.
L~hin
/
Enikeni ninu awon Peace Corps tlo ba f~ wUl~ pupq fun aW9n ti
<II"
.,
;
1'./
....
'"
"
19 ba ni Naijiria, yio
"~,,,
......
"
"
da'ra r~
/
P9
I'
m~ nW9n.
A..,
/"
d~'ro9nr~n.
AWQn agb~ - yio 5Q fun nWQn bawo , .... /' " lati Ie t9ju oko: aWQn obinrin - yio sQ fun nwqn bawo Iati Ie toju oroo.
I "
./
__ mq
sebi ,
____ e
L~hin
na yio
____
n~
yanJu.
~nik~ni
-- da'ra r~ P9
Ko ni
j~pe
~e
m9to tlo tobi ju, nigbati awqn enia r~ nrin, ni nwqn ngun
186
YORUBA:
INTERMEDIATE TEXTS
'~nik~ni
ti
__
yio
Ko ni
j~pe
~e
dabi <;>b9.'
____ 0
~ebi
owe o.
nrin,
t' ti
0
nW9n.
L~hin
19 ba ni Naijiria, yio
mq
nw~n.
Iati ba nwqn
AW9n ---_ - yio 5Q fun nWQn bawo Iati Ie t9ju oko: aWQn ------- - yio SQ fun nwqn bawo 1ati 1e t9ju qrnQ.
1. 2.
"~nik~ni
ti yio ba mu 9b9
_ ''Toto
"
0
Kinni idi na ti aW9n Yoruba fi ma wipe: Iru ~m9 Peace Corps wo ni yio ba ni Naijiria?
darap~
mp aw?n
~niti 0
4.
5. 6.
Kinni omo , Peace Corps na yio gbiyanju Iati se? , Da'ruko nkan meji ti ko \
y~
ki
see ,
187
YORUBA:
INTERMEDIATE TEXTS
. . ba ni Naijiria,
. yio
ba
If a PCV wants to be very useful to the people he has gone to meet in Nigeria, he will try to associate himself with them. The elders often give the proverb, 'Whoever would catch a monkey must pretend to be a monkey. ' Pardon me, for it seems to be a proverb. This does not imply that the Nigerians are monkeys.
Aw?n agbalagba a ma s9 wipe 'Eni ti yio mu obo yio sebi oboe ' . Toto
0
'"
sebi owe
O.
Eyi ki
i~e
obo ni nwon.
~ugb?n ~nik~ni
p? m? nwqn.
ti
ba
f~l
ba
But whoever wants to work well among them, he will associate himself with them.
He will call [a meeting of] the farmers. He will advise them as friends [onJ how their farms can be good (productive).
Yio gba nW9n ni'yanju g~g~bi ore, bawo ni oko wa tise Ie dara. Yio pe aW9n obinrin, yio ba nW9n 89 bawo l'a ~e Ie t9ju ~m9 tabi ile.
He will call the women [and] he will tell them how we can take care of the children and the home.
1t8
YORUBA:
INTERMEDIATE TEXTS
" "'" 9m? Peace Corps ti "" Nigbati 0 ba fe ~lo pup~ fun awon t'o 10 '" "'-.. '" "" ~ .. '" '" ba ni Naijiria, yio gb1yanju lati da'ra P9 mo nwon.
;'
/'
Sugb6n enikeni tl 6 ba fe ba " da'ra nwon sise daradara yio " m? '" nwc;>n. p?
I'
Y10
<'
, ,,"'....";' " Yio gba nW9n ni'yanju g~g~bi "" , .... 9r~, bawo ni oko wa ti~e Ie ,. dara.
;'
", ., Yio pe aW9n obinrin, yio ba nW9n s9 ,b~wo l'a ~e t?ju ~m9 tab! ile.
~
le
Nigbati 9m? Peace Corps ti 0 ba fe wulo pupo fun awon t'o 10 ba ni Naijiria, _
Yio pe awon
g~g~bi
Ie
, yio ba nW9n
~e
1e
--- tabi
Eyi ki
i~e
pe aW9n ara
p? mC? nwc;>n.
159
YORUBA:
INTERMEDIATE TEXTS
ba
~ugbpn
. . ., .
ti
ba f,
ba
..
obo. '
...
g~g~bi
bawo ni aka wa
ti~e
1e
Toto 0
O.
dara. Yio pe aW9n obinrin, yio ba nW9n bawo 1'a fe 1e t?ju tabi
_ _I
Eyi ki
i~e
pe
Naijiria
obo ni nwon. I
1.
Nitori kinni 0 fi y~ fun qm9 Peace Corps lati da ara r~ mo awon ti 0 10 ba ni Naijiria?
P?
2.
Gegebi owe awon agbalagba, kinni eniti yio mu obo yio Ae?
' . f ' ,
T
~
8.
Idi wo ni
aw~n
Yoruba i ma s9 wipe:
I
Toto
sebi owe?
I
4.
Kinni orno Peace Corps yio se gege bi ore fun awon agbe? I
5.
190
YORUBA:
INTERMEDIATE TEXTS
Nigbati ~m9'~~ Peace Corps t'o ba de Naijiria, ti si fe da'ra po mo awon ti 0 wa nibe , pa~ jU19 lati ma ki nWQn, 0
. .
When a PCV reaches Nigeria and he wants to associate himself with those ,that are there, especially in greeting them, he must first of all know the method of greeting people so that they will be happy.
yio fi dun. T'o ba ri aW9n agb~, yio ki nW9n pe, ":J;: kU'fl~ o. dada?"
~e oko nl<;>
If he sees farmers, he will greet them thus: 'You are working hard. ('Greetings at work.') Is [the work on] the farm going well?"
T'o ba ri aW9n oni~owo, yio sq fun nwqn pe, "~e 9ja nyin nta dada? Aje yio wo'gba ,
0."
he sees traders, he will say to them: "Is your merchandise selling well? Hope your business is prospering!~ ('The goddess of money will enter your calabash.' )
T'o ba ri aW9n oni~~ 9w~, yio bi nwon , pe, "Se ise nyin, se o run' owo lowo dada?" Inu awon nwonyi yio si dun. ,
...
These (peo~le) will be very happy. t'Their stomach will be very sweet.') If he sees his elders-he will greet them first.
191
YORUBA:
INTERMEDIATE TEXTS
Nigbati
Peace Corps t'o ~ d~ Nalj(ri~, ti ~ s! f~ (' '/ ' ~/ \. da , ra po , rno awon t1. 0 wa n1.be , papa' jU19 l'ti ma k{ nWQn, 6 /, /-", / \. gb~C? k9k p rnC? ?na wo l'a 0 gba (" '-~, ~ I. / k1. aWQn en1.a na, t1. 1.nu nwqn / f' Y1.0 1. d' un
,,/
~rn9 .~
,.I'
T 0
, /
r1. aW9n on1.~~ Qwq, y 0 .I, / ( / ' / pe, / " Se b 1. nwon 1.8e ny1.n se , , / /,/1// o nm owo Iowa dada?"
ua
~~
1"
. ..
/'
,,/
1'\
/ /' " ( y T'o.I ba r1. awon , agb~, Y1.0 k1. nWQn ~ " "E k~' T o. S~ , oko nlo dada?"
ee
/ (' " ( T II' 0 ba r1. aw<t>n on{,awo, Y1.0 sq / / /."I .I" fun nwqn pe, "~e C?Ja ny1.n nta dada? Aj~ yio wo'g~ 0." ,
Nigbati ------ Peace Corps tlo ba de Naijiria, ti 0 si fe ----- -- rno awon ti 0 wa nibe ' . ' ma ki nWQn, 0 ' papa Ju19 lat1. gbodo ---- -wo l'a 0 gba ki aWQn enia na, ti inu nwqn yio fi dun.
..
-,
T'o ba ri aW9n oni~~ Qwq, yio bi nw~n pe, "~e if!~ nyin, ,e o dada?" awon nwonyi yio si dun.
T'o ba ri
pe,
'l
Se , oko ---
----,"
T'o ba ri aw<t>n oni,awo, yio 8q _ f un nwqn pe, II -- --- dada? yio wo'gba 0."
192
YORUBA:
INTERMEDIATE TEXTS
Nigbati 9m9'~~ Peace Corps t'o ba de Na~j~r~a, _ ----- -- mo awon ti 0 wa nibe " --" . ," papa ]u19 lat~ ma -- ---- I 0 gb9d~ k9k? m9 ?na wo l'a 0 gba ki aW9n enia na, ti - - _ nwqn yio fi
-."
f "
T'o ba ri awon , agbe, , yio ki nwo.n pe, " -. Se oko nlo , dada?"
T'o ba ri aW9n
, yio sq
fun nwon nyin , pe, "Se , ____? Aje yio wo'gba 0."
1.
ba
3.
oni~owo
bi
ba
f~
ki w9n'
4.
nigbati
ba ri aW9n agbalagba?
193
YORUBA:
INTERMEDIATE TEXTS
ba
si
f~
da'ra P9 m9 aw~n ti 0 wa nib~ papa ju19 lati ki nW9n, tWo ba de ?d9 awqn a9b~, yio s~ wipe, "E ku 'se 0 ,. e ku at'aro. ,
..
When a PCV goes to Nigeria, and he wishes to associate himself with the people that are there, especially to greet them - when he visits farmers he will say, 'Well done since morning! Is your work progressing well?"
T'o ba de 9d9 aW9n oni~owo, bakanna yio s9pe, "Se , aje nwo igba?"
When he reaches the traders, likewise he will say, '~ope money enters your calabash." Thus, the people will be happy and say, '~his is a very nice man or woman."
aw~n
arakunrin tabi arabinrin yi." T'o ba ri agbalagba, yio k9k9 ki nwon.'toripe awon ' , enia wa pe a gbodo fun agba. ., bowo "
When he sees his elders he will greet them first, because our people say that we must pay respect to our elders.
194
YORUBA:
INTERMEDIATE TEXTS
N1gbat1 ?rn9 Peace Corps t 0 ba I " . I 1\ /;' \ / 19 S1 Na1J1r1a, t1 0 si f~ da'ra po rno awon t{ 0 wa nlb~ T papa jU19 1~ti ki nw~n, t'6 / \. " I ba de/ " pd9 awqn " agb~, Y10 s9 I I / / / \ /",,, \. w1pe, "E ku 'se 0 ,. e ku at'aro. , I I 1/ ,..,,, ~e'~~ ny1n n1? dada?
....
Bay1. , inu awqn en1.a Y1.0 dun 1/ w1pe: "A! en1a dada n1 arak~nrin tab! arabinrin y't.."
1\" '\'\ _
\.
\.,'
....
..
T' 0 ba r1 agba1agba, Y10 k9k9 I I ;" '" k1 nwon,'tor1pe awon en1a I ,.\" /" wa pe a gbodo fun agba. ., bowo "
1/
("
"
IV/
T'o ba de odo awc;>n on1.flowo, I ,. ,,;, . / ~ l> bakanna Y1.0 sc;>pe, Se aJe nwo igba?"
I"
\.
'\
..
papa jU19 1ati ki nw~n, t'o ba de pd9---- -----, yio s9 wipe, "E ku 'se 0 '. e ku at'ira. , , ~e'~~ nyin n1? dada?"
Nigbati ?rn9 Peace Corps ti 0 ba -- -- Naijiria, ti 0 si f~ _ -- awqn ti 0 wa nib~ papa ju19 1ati -- nw~n, t'o ba de pd9 awqn agb~, yio s9 wipe, ,~ e ku at'iro. , ku 'se , 0 ,. ,
-- -- ---- ---
~---
?"
--- ---_?"
Bayi, --- ---- ---- yio dun wipe: "A! enia dada ni arakunrin tabi arabinrin yi." T'o __ ri ---------, yio koko ki nwon,'toripe awon enia wa pe a bowo fun agba.
T'o ba de odo ---- ----_ .. bakanna yio sc;>pe, "Se aje nwo igba?"
..
Bayi, inu awqn enia yio dun wipe: "A! enia dada ni --------- tabi yi. " T'o ba ri agba1agba, yio - - nwon,' toripe awon enia wa pe a gbodo fun agba. ,
195
YORUBA:
INTERMEDIATE TEXTS
1.
agb~,
"~e
2.
~niti 0
3.
ki
kqk9
~e?
4.
196
YORUBA:
INTERMEDIATE TEXTS
se pataki
Greeting is an important thing (custom) among the Yoruba people. When a PCV goes to [live] among ('the midst of') the Yoruba people, and he wants to learn how we greet people, what is important is that he knows how he can greet them well.
Nigbati 9mq'~~ Peace Corps teo ba 10 si arin awqn Yoruba, ti o si fe ko bi a tise ki enia, ohun ti 0 se pataki ni wipe t ki 0 mC? ~na ti 0 gba ki nwC?n dada. Ti ba de <;>dp aW9n agb~, yio s9 fun nwon pe, "~ ku at'arq, e ku 'se o. Se nkan oko ndara?"
0
When he comes upon farmers he will tell them, "Well done since morning! You have worked well! Hope the crops are good~" When he comes to traders he will tell them,~ "Hope y;our business is prospering! ' ('Hope money is entering your calabash.') If he comes to sellers, in the same way he will greet them. Our people believe that the young ought to be the first to greet their elders.
T'o ba de qdp awc;>n oni~owo, yio so. pe, "Se , aje nwo' gba of?"
T'o ba de odo awon , ti nta'ja, bakanna ni yio ki nw~n. Awon , enia wa gbagbo " wipe, orno , kekere 1'0 ye k'o ko ki agbalagba.
..
197
YORUBA:
INTERMEDIATE TEXTS
\ ""
/.,/
~e
patak1
\..
/",
on1~owo,
, / "
('-\
Y10
('
N1gbat1 9rnq
I ,.::...
\.1
,I
~~
Peace Corps t 0
\. 'I
, /
I
f~
kp b( 1 a
/
/",
r /
.'
O.
I'V
ohun t1 0 dada. T1 0 ba de
/
1
1 / 1
(I
~e patak1 n1 "1/ \.
''-
w1pe,
~
qm~
~dp
'-"
aW9n
/
agb~,
"
Y10
I"-~'
Enia kiki je
-- - -- ------
Nigbati 9mq'~~ Peace Corps t'o -- ---- ---- ---- Yoruba, ti o si kp bi a ti~e ki enia, ohun ti ki 0 m9 dada.
0
..
~e
------ ni wipe, ti 0 gba ki nW9n Awr:rn enia wa agba1agba. ------ wipe, kekere 1'0 ye k'o ko ki f
" - -- ------,
198
YORUBA:
INTERMEDIATE TEXTS
fle
ohun ti
~e
pataki ni wipe,
0
gba ki nW9n
Iff.:
ku at'arq, 1"
ku
'~e
o.
~e
nkan oko -
1.
Kinni enia kiki J'e larin awon Yoruba? Kinni 0 ~e pataki fun 9m9'~e Peace Corps lati nigbati 0 ba 10 si Naijiria? Iru awon onise wo ni ikini yi wa fun:
I I I I
2.
m9
3.
4.
199
YORUBA:
INTERMEDIATE TEXTS
When d younger person wants to greet an elderly person he is not to use "iwo" ( ''you'' for ones equal', but he will say "~" ('you" respectfully)
. 0."
,"
In reference to this, he will say "Welcome sir," [or] "Good morning sir." But if he is his contemporary he can say "Good morning~" or ''welcome!'' The boy will prostrate for whoever is older than he is but a girl will kneel.
o le pe ''Karo . ' " tabi ''Kahn -y' " Omokunrin yio dobale fun eni , tlo ba ju 1~, ~ugb?n obinrin yio kunle.
"'" -' Obinrin papa, t'o ba fe ki oko
I .,
r~, yio s~ pe, "~ kar9 o'9kq mi , " tabi "E kabo oko mi. I. ' . 0, ,
Even if a women wants to salute her husband, she will say, '~ood morning, my husband" or "Welcome, my husband." This is a custom among the Yoruba people.
200
YORUBA:
INTERMEDIATE TEXTS
N1gbat~
y~o
t'
'I.
....
....
"!w9'" ~dgb4n
! /
y{o pe "~."
6 bel"
f~ ki oko
~..,l
.,
0,"
0."
1/ /
~'.
mi ,"
0,
oko , mi."
Sugbon t'o ba ~epe ~gb~ r~ n~, I / 'v, ,/ ~, <5 le' pe ''Karo ., " tabi ''Kabo "
,).,{
~Y
/"
"
..
Nigbati orno ------ ba fe ki agbalagba, ko ni so , wipe " ---, " sugbon yio pe "
..
.
Nigbati
---
kekere ba fe ki
agbalagba,
-. "
0,"
. .
--
wipe
Nipa
"E k~ro
, yio
"~ kabQ
,~
0."
. 0."
- ,"
Sugbon t'o ba sepe ---- re ni, t ' , ole pe ''Kar9,'' tabi "----." _________ yio doba1e fun eni
t'
ba ju
l~,
!3ug1>?n
yio kunle.
Obinrin ----, t'o ba fe ki oko ., --- -- --, ~ kar<;> o,~kq mi , " tabi "E ... " kabo 0, 9k ~ m1.
r~,
tt -
__ , yio
s~
pe,
"~
__ --
0 ,~kq
Eyi je
YORUBA:
INTERMEDIATE TEXTS
1.
2.
Awon wo ninu iwonyi ni omo , kekere yio 10 ti 0 ba fe ki agba1agba (~, ~yin) tabi (0, iW9)? Kinni itumo "e kabo 0" ni ede oyinbo?
.,
,.
4. 5.
6.
lru ipo wo ni awon omokunrin rna wa ni aiye ije10 bi nwon ba nki eniti 0 ju won 10? T
202
YORUBA:
INTERMEDIATE TEXTS
Nigbati 9rn? kekere ba f~ ki agbalagba, kibi'lfiJe ~kunrin, kibase obinrin, "e" ni yio wi. Yl. 0 S? p e "E, karo" . . tabi "E " kabo."
When a younger person wants to greet an elderly person, whether a man or a woman, "~" (the respect form for "you") is what he will say. He will sat "Good mornin~, sir" or 'welcome, sir. '
...
Ie pe
If he were to be her husband, she (the wife) will say , "Good morning my husband."
The elderly persons say that the youths should not insult the elders.
..
Therefore they should give respect to those who are older than they are.
Okunrin, 0 ndobale, obinrin, o si nkunle lati ki eni tlo ba J'U nwon 10. Byi j~ a~a ti Yoruba.
0
A man prostrates, and a woman kneels to salute whoever is older than they are. This is a practice common among the Yoruba people.
W9P? larin
203
YORUBA:
INTERMEDIATE TEXTS
" " / 9m? kekere /"'" ( Nigbati ba f~ k1 " ........... ')~ ........ agbalagba, k1ba~e ~kunr1n, I y kibase , oblnrin, "e" , ni Y10 W1.
, I\.
N1tor1na, nwpn n1 9w9 lati ,,\,,, // /, b9wq fun awpn ti 0 ba ju nwon " 10.
t
I' ~
('I.'
/"......"
",
9kunrin, 0 nd9bale, ob1nrin, / '\ /'" /'" " o 8i nkunle lati ki eni t'o / .' / ba JU nwon 10. ,
"
).
..
......
/'
le pe
'\
1/"
1/"
0
w9PP larin
~mp
I.
......
.....
/\
Nigbati --- ---___ ba fe , ki ---------, kiba~e ~kunrin, kibase , obinrin, "e" , ni yio wi. Yio so pe, "
-_.
0
_______ ,
ndobale, -------. " ' o 6i nkunle lati ki eni t'o , ba ju nwon 10. ,
T'o ba ~epe --- -- --,ole pe ''E oko , karo ,0 '. , mi." AW9n
~mp
----
larin
ma sq
ko 8i agbalagba.
---___
9b9d?
yaju
204
YORUBA:
INTERMEDIATE TEXTS
Nigbati
9m~
kekere __ __ ki
-- .
"JP
Okunrin, 0 ndobale, obinrin, t " o 8i nkunle lati ki eni teo ba ju nwon 10.
T'o ba
~epe ~k~ r~
. .
---
--
ni, "
------- .
SQ
wipe
1. 2.
4.
5.
Iru enia wo ni awon , obinrin nkunle fun ti qkunrin 8i ndobale , , fun? Kinn! obinrin yio wi ti 0 ba fe k! oko , , ni aro? , re
"""-
205
YORUBA:
INTERMEDIATE TEXTS
Ona lati ki enia larin Yoruba pin si ori~i meji. Okunrin, 0 nd9bale, , , obinrint o si nkunle. ,
Iba~e
The methods of greetings among the Yoruba people divide into two kinds.
A man prostrates and a
woman kneels. Whether men or women, whenever they want to greet their elders they will ~~y~ "Good mor~in~, sir" ~~ Welcome, S1r.
Qkunrin tabi obinrin, nigbakigba ti nwon , ba fe ki enit'o ju nwon 10, nwon , yio 10 pe, "E karo 0," tabi T "E kabo 0."
...
T'o ba ~epe ir~ nW9n ni, nwqn yio s?pe, ''Kar9'' tabi ''Kab9'"
If he were to be their contemporary, they will say, "Good morning~" or 'Welcome:" The youths greet the elders first. The elders usually give kind regards to the youths that greet them well.
Awon , omo kekere ni koko , ki agbalagba. AW9n agbalagba a si rna fi ola fun awon omo ti nwon ba nki , nwon , daradara.
..
. '.
wopo
206
YORUBA:
INTERMEDIATE TEXTS
,,/
I
/,
''-
"
Aw~n
"
k~k9 k~
/1
Iba~e
" " ' ob1nrin, ... 9kunrin tabi n{gb~{gb'a t{ nw6n b' f~ / , I,' / ' k1/ ~n1t'0 JU nwon 10, nwon / yio 4 19 pe, liE karo 0," tabi . , "E ka~ 0."
,.",.
\ \ " AW9n "'\. agba1agba a S1 rna fi ola fun awon orno ., t{ nwon ba niti " / nW9n daradara.
'-/
(/
/,
Ona 1ati -- enia 1arin Yoruba pin si _____ ----I 9kunrin, 0 ------- , obinrin, o si
Iba~e
Awo,n ----- ni koko , ki agba1agba. AW9n agba1agba a si rna fi ola nwon fun awon --, ba nki nwon -------- .
I
9kunrin tabi obinrin, ____ ------ ti nwon ba fe , ' en1t " 0 _- ---- --, nwon k1 yio 19 pe, liE , karo 0," tabi liE kabo 0 " "
207
YORUBA:
INTERMEDIATE TEXTS
Yoruba
T'o ba
-------,
,
..
ki
nigbakigba ti nw~n -- f~ ki ------ ju nwon 10 nwon ' yio -- --, "E 0 , " tabi ,
-__ a ai -- fi
t ,
. .
"E ----
"
w9pq
1.
2.
orisi ona me10 ni ati ki'ni larin awon Yoruba pin si? , qkunrin yio
t
, obinrin yio si
bi nwon , ba fe , lati
I'
3.
Tani a Ie 10
'~aro"
4.
5.
Kinni iki'ni je larin awon Yoruba? t Tumo ede oyinbo yi 8i Yorubar "Good morning sir,"
208
YORUBA:
INTERMEDIATE TEXTS
Ni asiko yi, awqn t'o j~pe nw?n k9 ~k9, ikini nW9n, 0 yato si awon baba nla wa. f
Nowadays, those that are educated - their forms of greetings are somewhat different from our grandfathers' . As in the time of our grandfathers, men would prostrate, and women would kneel. But nowadays, they put their hands behind them in greeting those that are older than they are. It is not that a woman has to kneel before we can say, "This person is one that has respect for people," or for a boy ~o prostrate. Those things (practices) have gone completely. Now [at this time] placing hands behind oneself is the practice.
Ti asiko aW9n baba nla wa, ?kunrin yio dpbal obinrin yio si kunl y
r,
Xi
obinrin yio kunl~ ki 0 to di.'gba t' a pe "Ah, eleyi rna je eniti 0 lobowo , , fun enia 0," tabi omokunrin ~o dobale. f "
i~epe
..
lwonyen, ,
ti koja
..
10
patapata.
209
YORUBA:
INTERMEDIATE TEXTS
N1
("
as~ko
/
\'
y~)
v'
awqn t
,/
0
J~pe
/
.,
nW9n k9 ~k9, 1k~n1 nW9n, 0 " /' ,~// Yato , 81 awon baba nla wa.
/")
(,
X1
ob1nr1n Y10 kun1~ k1 0 I" ,/ v I'V_ to di'gba t' a pe "All, e1eyi rna I' I' / \ \ I' "" , JOe eniti 0 10bowo fun en1a 0 , ' , / " I' ..... /, tabi ornokunrin ~o doba1e.
i~epe
~
I'
v"
(I'
..
.. .
Ti asiko awon baba n1a wa, ..... I' , oktinrin y{o dpba1~, ) I' ..... obinrin y{o 81 kun1~.
I
I'
..
"
"
"
pugbpn nW9n nfi , / '} (\ / I' ,\ 9wP s~h1n k1 aW9n t1 0 JU nW6n 10 ni.
'Y n~ ~gbaY1)
1\
1'1'
...
... ~
\.
/'
Ni ----- yi) awqn tlo j~pe nwon -- ---, ikini nW9n, 0 yato , si awon baba nla wa.
Ni asiko yi, awqn t'o j~pe nW9n k9 ~k9, ----- nW9n, 0 ---- si awon baba nla wa.
Ti asiko aW9n ---- --- wa, _______ yio dpba1 , r _______ yio si kun1~. Sugbon ni igbayi, --- _____ --- ki aW9n ti _____ - ni. Xi
i~epe
obinrin yio si ----_. pugbpn ni ------, nW9n nfi . --- ----- ki aW9n ti 0 ju nw?n 1? ni. Ki isepe obinrin yio ki 0
------- yio kun1~ ki 0 to di'gba t I a pe "All, _____ rna 19bpw9 fun enia 0," tabi _-------- ~o d9ba1 ,.
0
j~ ~niti
to di'gba t I a pe "All, e1eyi rna je eniti 0 - - - - - _ fun enia 0," tabi omokunrin ~o ,
lwonyen, ,
ti ---
patapata.
kin!
1'0 wa.
YORUBA:
INTERMEDIATE TEXTS
1. 2.
Bawo ni awon okunrin se nki enia ni aiye atijo? 'I t , Bi obinrin yio ba ki eniti
3.
4.
Nj~
211
YORUBA:
INTERMEDIATE TEXTS
yatn die T
At this time, those that have education, their greeting is a bit different from that of our grandfathers Our grandparents kneel and they also prostrate when they want to greet people.
nkunl~,
nW9n
nd9bal~
nigbati nW9n ba
fe ki enia
Sugbon ni igbayi, awon ti nwqn K~kq, nwqn nfi 9W~ s~hin lati kit ni ni.
But nowadays those that are educated put their hands behind themselves in order to greet. Respect is also [shown] in this too. It is not necessarily when a woman kneels or a man prostrates that he or she has respect. This is a thing (custom) that has passed.
Xi ise pe I
d'igbati obinrin ba
"
..
j~
ohun
ti 0 ti k9ja
s~hin.
212
YORUBA:
INTERMEDIATE TEXTS
I \ " V awon tl. nwon n1. N1. aS1.ko y1., , I ,~ /" " / ~ I . eko, 1.k1.n1. nwc;>n o yat9 di~ / / '/ / ." S1. t1. aW9n baba nla wa.
'-
,,'
t'-"
baba nla wa nkunl~, nw<;>n A " won I S1. " ndooale , n1.gbat1. nW9n ba ( '- '." f~ k1. en1.a.
"" II 1/'
'-
'-
I'
,.
/
Sugbon ni igbayi, aW9n t1. nwqn ,/\/ I /. / / \ /, K~kq, nwqn nf1. ~~ s~hin lat1 k:L'ni ni.
"
I"
I"
,/
tl. 0
ti k9ja
Ni asiko yi, aW9n ti nW9n ni eko, ----0 yat9 di~ si ti awon ---- --- wa.
Sugbon ni igbayi, ---- -- ---, , nwqn nfi 9W~ s~hin lati ki' ni ni. owo , wa nibi e1eyi na.
.....
Ki ise pe 0 d'igbati obinrin ba ----- tabi okunrin ba _ , nikan 1'0 to ni owo , , ninu. Eleyi je ohun
ti
0
ohun
ti _ __ _
ti
s~hin.
-- -----.
213
YORUBA:
INTERMEDIATE TEXTS
1.
2.
3.
Pari gbo1ohun oro yi: .t Ikini aw~n ti o ka iwe si ti awon baba n1a wa " Bawo ni awon baba n1a ati iya n1a wa se nki enia? Bawo ni awon ti 0 k'Efko fie nki enia ni aiye ode oni? ,
~a
4.
214
YORUBA:
INTERMEDIATE TEXTS
Before we have harmony among the people with whom we are living, it is proper that we should understand their customs. One custom among the Yorubas is that when they give a visitor l something, it is not proper for the visitor to reject it. By [his] doing this, they think that a visitor that refuses to accept something is being ostentatious or that he does not like them or that he thinks that he has had enough [of everything]. Therefore, it is proper that a visitor accept whatever is given to him In the second way, the visitor or the host should not point his finger at whomever is older than he when they are saying that - ''You are the one I am talking to." He should not do this.
A~a
kinni ni arin Yoruba ni wipe, nigbati nw~n ba fun alejo ni nkan, ko ye ki alejo k'o ko
Nipa ~i~e bayi, nW9n ro wipe alejo t'o ko nkan, 0 nse fari ni tabi ko feran awon. ' tabi 0 ro pe on ti ni to.
Nitorina, 0 y~ ki alejo k'o gba --ohun ti nwon ba fun. Ni ~na keji, alejo tabi onile ko gbod9 to'ka si eniti 0 ., , ba Ip ti nwqn ba nS9r~ wipe, "Iwq na ni roo nba wi".
ju
Xo gbodo , , se eleyi.
l/Alejo/ may mean 'visitor, foreigner, guest, alien,' or, frequently heard in Nigeria, 'stranger.'
215
YORUBA:
INTERMEDIATE TEXTS
X1 a t'o n~ 1repq lar1n awon ,{ ,,~, ... , / / "I' en1a ti a nba gbe, 0 ye k , , \ a mo asa nwon.
" f
I'
'\
..
/ \
A).
:i.
" """ (alejo " " k'o " gba Nitorina, 0 y~ k1 / ,,~ ohun t1 nwon , ba fun.
N1
I
'" V ,I (~. "". A,a k1nn1 n1 ar1n Yoruba n1 r " { " ( / " " w1pe, n1gbat1 nW9n ba fun
~ n1 a 1 e)o nkan, ko ye ki , .' / \' ale)o k'o ko. ,
\.
,,
'"
.,
\.
tab1 on1le
. I /
'.I
(/
.
\
'
.II'
"
,,//
/ . / b" Y " " W1pe 1''' N1pa ~1~e ay1, nW9n ro ~lej6 t'6 ko nkan, ~ ~se
far1 n1 tab1 ko f~ran aw~n, '" ( " , ... ,/" tab1 0 ro pe on ti n1 to.
At (
"'I
"
Nitorina,
--
Asa kinni ni arin Yoruba ni wipe, nigbati nW9n ba fun _____ ni nkan, __ -- ------ k' 0 ko. ,
Ni ~na keji, alejo tabi onile ko 9b?d9 __ _ -- -- nwqn ba n89r~ wipe, "Iwq na ni roo nba wi".
n,e
216
YORUBA:
INTERMEDIATE TEXTS
..
Nitorina, 0 y~ ki alejo k'o gba ohun ti nwon , Ni 9na keji, alejo tabi onile ko gbod9 to'ka si eniti 0 ., __ __ __ ti nwon ba nsoro ,
Asa , kinni ni arin Yoruba ni wipe, nigbati nW9n ba fun alejo ni nkan, ko ye ki alejo Nipa ~i~e bayi, nW9n ro wipe alejo t'o ko nkan, 0 nee ni tabi ----- aW9n, tabi 0 ro pe on ti ni to.
..
1. 2.
Nitori kinni
S~
0 0
afa kan ti
m9
3. 4.
ba k? lati gba
~bun
217
YORUBA:
INTERMEDIATE TEXTS
Ki a to Ie gbepo , dada, 0 ye , ki a mQ a~a aw~n ~niti a nba gbe. Nigbati alejo ba 10 si ile Yoruba, 0 y~ k'o m9 wipe asa nwon, on gbodo mo.
I ,
Before we can live together well, it is proper that we know the customs of those we are living with. When a foreigner goes to Yoruba land, it is proper that he knows their customs; he has to know it.
Ekinni, ti nw?n ba bun ni nkan, 0 ye, k'o fi tayotayo , gba, ko y~ k' 0 k9'. Ekeji, ti nw?n ba nS9r9, ko ye , k'o na ika seni tWo ba ju 10 tab! k'o wo loju.
First, if they give him something, it is proper that he receive it gladly; it is not proper that he refuse it. Secondly, if they are speaking it is not proper that he points his finger to his elder or even looks straight at his face. Thirdly, if they want to give him something, it is proper that he receive it gladly. If he, himself, wants to give a person something, it is not right to use the left hand in giving it to him. The right hand is the proper one to use in giving (things) to whom he wants to give. If he gives him with the left will count it (a blemish in
218
Eketa, ti nwon ba fe , , fun ni nkan, 0 y(} k'o gba taY9taY9. Ti ohun papa ba si f~ fun enia ni nkan, ko ye k' 0 fi owq , """ osi fun.
OWo otun 1'0 ye , k'o fi fun enit'o fe fun. , ' T'o ba fi owo , , osi fun, nwon yio k~ si al"ebu.
...
YORUBA:
INTERMEDIATE TEXTS
Xi a to 1e gbep? dada, 0 y~ / " ,~, k1 a mQ ' a~a aw~n ~n1t1 a / / / nba gbe. N1gbat1 a1e)0 ba 19 81 11~ '.I' / ,.I" ~/ Yoruba, 0 Yf( k 0 ~ W1pe , , ,/, '...t asa nwon, on gbOdo mo.
( , I'
/,
,'
........
,/
Eketa, tJ. nwon , ' ba fe ,> fun n1 '" , ' ' ' ' ' taYQtaY9. " , nkan, 0 Y~ k 0 goa T1 ohun papa ba si t nkan, ko " ye k I n1 , /" """ osi fun.
/
,'.I'
"
-,.,
"
..
I
\.\
'"
/
Ek1nn1, t1 nW9n ba bun n1 / y, k ,.I'. " " nkan, 0 0 f1 tayotayo \t" ,/ \.{, , gba, ko ye k' 0 ko.
tv
/", 1, 0 ' ye k ,/ Owo 0 f1.' f'/ un , otun / / , enit'o fe fun. , ' T'o ba fi qwo osi fun, nwon / ':Jb I':'~"'" , Y1.0 ka S1 a1ebu.
/ / '" ,," !=
. .
"
.\ I ,/ / / ,,' " Eke)1, t1 nw~n ba nS9rq, ko / \ ,/ / ye k'o na 1ka sen1 teo ba ~ 'I / ');,J '/, / ju 10 tab1 k'o wo 10Ju
,/.
Xi a to 1e gbepo , ki a mQ
a~a
, 0 ye , _ a
Eketa, ti nwon ba -- --- -' ----, 0 Y~ k'o goa taYQtaY9. Ti ohun papa ba 8i --- --- enia ni nkan, k' 0 fi f:!Wq """ osi fun. Owo --- -- k'o fi fun otun enit'o f~ fun. ~ T'o ba 1
Yf(
y,
gba, ko ye , k' 0 - _ Ekeji, ti nwon ba nsoro, - -- k'o na s~ni teo ba ju 19 tabi k'o loju.
, "'" 81 alebu. Y10 ka
,-
--_
fun,
nwon
'
wo
219
YORUBA:
INTERMEDIATE TEXTS
Ki a to 1e ki a m9 --nba gbe.
dada,
y~
aw~n ~niti
Nigbati ----- -- -- si i1e Yoruba, 0 y~ k'o m9 wipe "" mo. , Ekinni, ti nw?n ba --- ----- , 0 . ye k'o fi tayotayo gba, ko -- k' 0 k9'.
,.
--- ---_1'0 ye , k'o fi fun enit'o fe fun. , ' T'o ba fi cwo osi flln, nwon , . ka Y10
~
Ekeji, ti nwon , ba ----_, ko ye k'o -- --- seni teo ba ju 10 tabi k'o -- ----
..
1. 2.
Kinni
ye ki alejo ki
mo nigbati
0
ba
3. 4.
se?
,
0 ba
220
YORUBA:
INTERMEDIATE TEXTS
Before we can live well among a nation it is proper that we know their likes and dislikes. Whoever goes to Yoruba land should know that if they present him with something it is proper that he accept it. If he rejects it, they will think that he is being ostentatious before them or that he thinks that he has enough of everything. Secondly if he is talking to them, it is not proper that he should look straight at their faces or that he point his finger at them. This is a bad practice. Thirdly, he should not use his left hand to give out something
~nik~ni
tWo ba l~ si il y Yoruba, o y~ k' 0 Ill<? wipe ti nwpn ba bun on ni nkan, 0 Yff x'o gba.
Ti
"" aw~n yio ba ,e a1a1gba, ro wipe 0 n,e fari si awon ni tabi 0 ro pe on ni to.
0
Ekeji, ti 0 ba nba nW9n s9r q, ko ye k' 0 ma wo nwon loju korokoro tabi k'o na'wo , si nwon
Asa , yi je nkan ti'6 dar~. Eketa, k'o ma f'awo osi fun , nwon ni okano
..
221
YORUBA:
INTERMEDIATE TEXTS
K{ a to Ie gbe dada larin aW9n , l' / mo asa " "- nwo.n. en a kan, 0/ ye ka ,nik,ni tWo ba I? si il~ Yoruba, / / \ ~/ ( / I o k' 0 :m9 W1pe t1 nwpn ba / ,I / I ~ bun on n1 nkan, 0 k'o gba.
/
t='
I\.
\..
y,
/,
"
EkeJ1, t1 0 ba Dba nw~n s~rq, \ / __ , / II ko ye k'o ma wo nwon loju '\ II, I 'I /' / / korokoro tab1 k'o na'wo si nwon
\.
.\
"
Y,
T1
ba ,e alaigba, aw~n y 0 \ 1/ 1 / ~I 1'ro W1pe 0 nge far1 S1 awqn '1... I I '\ / \.{ I ni tab1 0 ~o pe on n to.
0
1/
~,
'\
..
I"
Ekeji, ti
I
ba
y,
ko ye k' 0 ma wo nwon Ioju korokoro tabi k' 0 na'wo , 8i nwon ___ y1 nkan ti'~ dar~. J'e Eketa, k' 0 ma f' , nwon ni nkan.
Ti
ba ,e ala1gba, awon yio ro wipe 0 --- ... .... ... ni tabi 0 ~o pe on ni to.
0
-- -- _---
--- fun
222
YORUBA:
INTERMEDIATE TEXTS
enia xan,
ye __
--
....
_-
~---
Ekeji, ti 0 ba nba nwon anro T, , xo y~ k' 0 rna wo nwpn _ -------.-tabi k' 0 nwon Asa yi
JO ~
--
ai
o y~ x' 0
'~ipe
Ok an
to" 1. 0
____
Ti
1.
dada
2.
"
ba 10 , ai
il~
3.
Iru enia wo ni awon Yoruba Ie so wipe o nse fari si aW9n wipe on ni to? Kinni asa awon Yoruba nipa wiwo enia loju?
4.
5.
mase , , fi owo
--
223
YORUBA:
INTERMEDIATE TEXTS
..
Iyanda Agbo, come let me tell you important words which will make you a wise person in the world. Whenever you go in the company of people, do not insult them. If they give you something, accept it gladly. If you do not accept it they will think that you are ,Showing off to them or that you have everything. Then if the elders are speaking to you, do not look straight at their faces.
Nigbati 0 ba nl9 si arin awqn enia, ma ~e ri nw9n fin. Ti nW9n ba bun 9 ni nkan, fi tayotayo gba.
I
...
Ma
~e
them: for that is an insult ('insult is what we call this' ). Then if you also want to give them something (say - water), do not use your left hand to give it to them. If you use your left hand to give them this thing, that is an insult.
Lehinna ti 0 ba tun fe fun, nwon , . ni nkan (pe omi ni), ma ,e fi owo , osi fun nwon.
224
YORUBA:
INTERMEDIATE TEXTS
Iyanda Agbo t wa je nsc;> 9r <;> ( , / / \ t~' pa 1. fun 9 t1. 0 rnu q di // / / " \" ologbon en1.a laiye.
,,'\
.I"
'\
/') CL~hl.nna,
.. .
" / korokoro.
'\ /
nba
~,
'\
Nigbati 0 ba n19 81. arl.n awqn ,,\'\ ( / enl.a t rna ,e r1 nwqn f1n.
/
/,
//
//
(~o"
/ M a
,'\
T'o ba gba, nwon Y10 ro pe / ~\ ,,/ nse fari si awon ni tabi ,/. (.I pe 0 n1 to.
/'
\I
I\./
Lehinna ti o ba tun fe fun nwon , / < n1. nkan (~ omi ni), rna se i '\. / owo osi fun nwon t
\.
'\.
/\.,/
Ti
ba fi 9Wo osi fun nwon nl. f/ i o ( y1., '( 'o k 1.nn1. ar1. 1.n n
0
.I"
Iyanda Agbo, wa j~ nsc;> ------ fun 9 ti 0 rnu q di ~l?gb9n enia 1aiye. Nigbati 0 ba n10 si ---- --- ----, ma ,e ri nwqn fin. Ti nwqn ba bun 9 ni nkan t i --gba. T'o ba gba, nwon yio ro pe -. --- ---- si awon ni tabi pe 0 ni to.
Lehinna, ti awon --------- ba , nba ~ , rna ~e wo oju nwqn korokoro. Ma na --- -- ----, arifin lea npe e1eyi.
~e
Lehinna ti 0 ba tun fe fun nwon , ni nkan (pe omi ni), rna fi ______ fun nwon.
t
.. ,e
225
YORUBA:
INTERMEDIATE TEXTS
pataki fun 9 -- - -------- enia 1aiye. Nigbati o ba nlo si arin awqn I enia, ma fiJe -- ---- ----. Ti nW9n ba
< ,
nba p sq r 9,
________ e
Ma
~e
na ika si nwqn,
tayotayo gba. ________ , nW9n yio ro pe o nse fari si awon ni tabi pe 0 ni to.
Lehinna ti
ba tun fe
1. 2.
3.
1ati so fun Iyanda Agbo? Kinni ko ye ki Iyanda se nigbati o ba wa ni awujo? Bawo ni 0 ti ye ki 0 gba ohun ti nwon ba bun? Iru
~rp
wo ni nW9n
f~
4.
5. 6.
enia ti Iyanda ko ba gba ebun ti nwon fun? Kinni ero awon Kinni ko ye ki o se ti agba1agba ba nba soro? I , Nitori kinni ko ye , ki 0 i fun enia ni nkan pe1u owo osi?
226
YORUBA:
INTERMEDIATE TEXTS
ns~
Iyanda Agoo, my son, come let me talk to you in words of wisdom. If you go in the company of the elders, if they are talking to you, do not look them straight in the face. Then do not point your finger at them. These are insults. If they give you something receive it gladly and then thank them.
Ti
Arifin ni 'wonyi. , Ti DW9n ba bun ~ ni nkan, 1 tay~tay? gbi., k' 0 si du~ lnwo nwon. i""'. , , T'o ba ka, nwon yio ro pe 0 n~e fari ni, ati wipe 0 ro pe 0 ni to.
, I
If you reject it, they will think that you are ostentatious, and that you feel that you have enough. If they tell you to bring water for them or that you go and buy something (for them), when you come, give them (the thing) with your right hand, do not use your left hand to give it to them.
Ti nw?n ba ni k'o lq ba w9n bu omi wa, tabi k' 0 10 , ra nkan wa, teo ba de, 9W? ?tun ni k' 0 fi fun nwqn, f! owo osi fun nwon. ,
..
m.
227
YORUBA:
INTERMEDIATE TEXTS
" /" / ( Iyanda Agbo, omo mi, va k1 nso ,. ~ " \. / fun 0 n1 oro ogcon.
..
"',
Ti nwon ba btin 0 n{ nkan, fi ~ tay?tay? gba, k'o S1. dupe;! / ,. 1owo t. nwon. ,
\. " t /_ '" /
T~ 0
I' I'~ \. " '\. ba 19 81 arin awpn agba1agba, / / //1 " '" t1. nwpn ba nba f:! sqrC?, ma fie wo . ,. oJu nwqn.
T'? ba k9, nW9n Y1.0 ro pe 0 I ~/ , // " n~e fari ni, ati wipe 0 ro "" pe 0 ni to.
,/,/
\.
L~hinna, ma ~e na 1ka 8
I'"
nw~n.
Arif1n ni 'w?nyi.
\.
,\/
r / ,/ ~ // T1. nw?n ba n1 k'o 1q ba w9n / "{ 1bu om1. wa, tab1. k' 0 10 ra / 1-./ / 'I' nkan wa, teo ba de, owo , / // 9tun ni k'o fi fun nwqn, ma ./ , , ) . / fi owo 081. fun nwon. ,
,/"
..
ro
f:!
Lehinna, ma se , , na
8i
rna
------ ni 'w?nyi. Ti nwon , ba --- 0 , ni rikan, f1 ________ ---J k'o 8i -- __ ____ nwon. ,
228
YORUBA:
INTERMEDIATE TEXTS
T'? ba pe
n~e
k9,
Ti
.e wo
Ti nwon ba ni k' 0 1q ba w9n bu omi wa, tabi k'o 1? ra nkan wa, t' 0 ba de, 9W? ____ __ __ _ , ma fi owo osi fun nwon.
I ,
'.
1.
2.
Tumo Yoruba yi 8i ede Oyinbo: ''Ti 0 ba 10 si arin awon " agbalagba, ti nwon . ba nba 0 Isoro . ,mase . wo oju nwon". , Kinni asa awon Yoruba nipa ika nina 8i enia? Pari gbo10hun oro yi: 'I Ti nwon ba bun 0 ni nkan i tayotayo , I gbaki 0 81 .. owo wo ni
3. 3.
."
ye
229
YORUBA:
INTERMEDIATE TEXTS
Iyanda Agbo, my son, come and let me give you a word of wisdom. If you go in the company of the elders always pay attention to what they are saying.
Do
Ti
ba 10 , sarin awon , agbalagba, rna te'ti sile , , k'o gbo , ohun ti nwon nwi
0
~e
Ma
ri
nw~n
fin.
Ti nwon ba ni k'o 10 rnu nkan wa, tun fun nwqn, ma se fi owo , 9 osi fun nwon. fi owo , , , Ti nwon , ba bun 0. ni nkan, lowo nwon, rna se ka.
If they ask you to go and bring something, give it (the thing) to them with the right hand, do not give it with the left hand. If they give you something, thank them, do not reject it. If you reject this thing, it is an insult. They will think that you have enough of everything. Then, if you are giving them a direction or you are talking to them, do not look straight at their faces, do not point your finger at them. If you do these things, it is an insult to them (at/in their place).
du~
T'o
Nwon yio ro pe
ni to ni.
Lehinna, t'o ba njuwe fun nwqn , tabi 0 nba nwc;>n s9r9. rna "e wo oju nwon korokoro, rna si se na ika si nwon. ,
Ti
230
YORUBA:
INTERMEDIATE TEXTS
' \ ", \ ?rn~ m1., ''' k '1. ' Iyanda AgbO, wa " 0 n1 .( '" o1ogbon /' nfun oro kan. a ,
,.. \ ' '" " T{ 0 b~ 10 sarin awon agbalagba, "-'" ohun ti " rna t~'ti sil~ , k'o goo nwon nwi.
, / ar1. , 'f' T '-o ba ko k1.'nn1.' nW9ny1., 1.n ni. Nw9n Y1.0 ro pe 0 n1. to ni.
! , " (/
/-
Ma
~e
/
r1.
nw~n
f1.n.
//
Ti
I " nkan wa, k'o 1<;> mu nwon bci n1 " " fun nwqn, rna " se fi owo <;>tun , /, / \ fun fi owo OS1 nwon , ,
/
\
" " fun nwon Lehinna, t'5 ba njuwe , , /b" , , t~! 0 n a nwon " E1e , s9 r 9, rna , / \ " / \ , " wo OJU nw?n korokoro, rna 81. se na lka 9l. nwon. ,
/\.
",
,,-
/ o b" Tl a
~e
/do' nwon. lo
"
I " "" ( T1. nwon ba bun 0 n1. nkan, / '" / '''\!. lowo nwon, rna se ko,.
du~
//
".
T'o ba
ni.
k~
kinni nW9nyi,
Nwon --- ro __
ni to ni.
L~hinna,
__ ri nwon , fin. Ti nwc;>n ba ni k'o 1<;> mu nkan wa, fun nwqn, rna !Ie --_ fun nwon
Ti
ba
~e
, arifin ni
---- ----.
dU~
".
231
YORUBA:
INTERMEDIATE TEXTS
mi, wa ki ologbon .
--.
'1'i 0 ba 10 ----- awon -------__ , ma t~'ti .il~ k'o g~ ohun ti nwon nwi nwon ,
-------,
---.
---
ni
I(
1.
2.
Kinni 0 ye ki 0 se ti 0 ba 10 sarin awon agba1agba? Tum? ede yi 8i oyinbo: "Ma,e ri nW9n fin'.
.,
..
"
3. 4.
,'
5. 6.
~e?
7.
232
YORUBA:
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Nigbati orno , Peace Corps ti 0 ba fe wa ona lati tun agbegbe kan se, papa julo lati gbe kanga, ohun kinni ti yio koko se nipe, yio 10 sodo bale tabi oniwasu.
I ,
"
When a PCV seeks the way to improve a community, especially to dig a well, the first thing which he will do is to go to the chief or the pastor.
AW9n nw?nyi ni yio k?K<;> ba s9rq, lati so wipe 'Ohun ti mo fe ni yi fun idagba soke ilu nyin.'
These (people) are those with whom he will first discuss the issue, to say that 'This [the digging of a well] is what I want for the improvement of your town.' Then he will point out the disadvantages of [using] bad water ('the defects which are in water which is not good'), the illnesses which such water regularly causes, and that many children and adults die untimely [deaths] because of [using) bad water.
Lehin na yio so awon alebu t'o wa ninu orni ti ko dara, awon , aisan ti omi nw?nyi ma fa, ati wipe opolopo 9mo kekere ati agbalagba ni nku l'f>j9 aipe, n'tori omi ti ko dara.
I
" .... .. ~ '" , Nigbati 9mq Peace Corps ti 0 ba f~ wa ana lati tun agbegbe kan ","".' " , kanga, "se, papa ]ulo lati gbe ~..; ( ,,', . " ohun kinni ti Y10 koko se nipe, / " - , ,.,' " .., .... yio 10 sodo bale tabi oniwasu. I.
, " "" " ba' s9rq, " .. AW9n nw?nyi ni yio k?k<;lati so wipe 'Ohun tl mo fe ni .., / " " " " " , yi fun idagba soke ilu nyin.'
Lehin na Y10 so awon alebu tWo , n1nu .-: ~ om1 . t1 ;; k' / " wa 0 dara, awon , aisan ti omi nW9nyl ma fa, " wipe ........" ati opolopo 9mo kekere " ~ti agbalagba ni nku l'oj~ '~" "' , " omi ti / ko , ,dara. , a1pe, n tori
I
'-
,"'''
..
233
YORUBA:
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Nigbati orno , , Peace Corps ti 0 ba fe wa ona 1ati tun agbegbe kan . . . . ,.., . 1 ~e, papa )u 9 ---- --- -----, ohun kinni ti yio , yio 10 sodo bale tabi oniwasu.
"
Nigbati orno , , Peace Corps ti 0 ba fe wa ona ....... ,.., . __ , papa )U19 lati gb~ kanga, ohun kinni ti yio koko , se , nipe, yio 10
AW9n nw?nyi ni yio koko , ---- , lati 89 wipe 'ahun ti mo f~ ni yi fun ilu nyin.'
AW9n nw?nyi ni yio k?k9 ba s?rq, 1ati s9 wipe ' __ -__ fun idagba soke i1u nyin.'
Lrhin na yio s9
t'o
--- ------ -- -- ,
ati wipe opo10po , 9rno. kekere ati agba1agba ni nku l'ojo , aipe, n'tori
.. .
Lehin na yio so Iawon , alebu t'o wa ---- --- -- -- ----, aW9n aisan ti omi nW9nyi rna fa, ati wipe opolopo _ I , ati ni nku 1'0)'0 aipe, n'tori omi ti ko dara.
.,
1.
Bi omo'se Peace Corps ba fe , se eto lat1 gbe kanga si agbegbe kan kinni ohun kinni ti yio koko , se?
. . ..
. .
2.
10 1ati ba soro?
234
YORUBA:
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. gba
Ie gbe
qaradara: papa julo, bawo ni nw?n ~e Ie ni omi ti 0 dara, yio pe bale , tabi oniwasu J' 0 i yio si s? fun nW9n wipe nku, nitoripe nwon ko ni omi daradara
0
When a PCV wants to offer a suggestion on how the inhabitants of a city can live well, especially on how they can have good water, he will meet with the chief or the pastor, and he will tell them that many children die because they do not have good water.
~P9l?P?
9m9 ni
L7hin
n~
bawo ni nw?n ni
ori?iri~i
Ie
gb~
io,
Ie mu alafia ba ilu yio de fun ilu na. Aw?n 9ba ati awqn ijoye, nwqn yio si gba imoran re tow9towo.
f f.
Then he will advise them on how they can dig a well, how they can use it, [and] how things which can promote good health among the inhabitants may be brought to the city.
The king and his counsellors, they will take his advice wholeheartedly.
Nigb~ti omo'se Peace Corps t'c , ... " .... , ba f~ gba im9ran bawo ni
pe
I
bawo ni nwo,n se Ie gbe kanga, bawo ni nw~n ti~e Ie 121, bawo , .., ni orlsirisi nkan t' ~ jepe yio
.;
aw?n ara
",
~lu
:'
01
kan
~e
Ie gbe
'
.
,.,
yi~ p~ bal~
I I
tabi
Ie rou
~
"
~ ": "alaf~a
"
,,;
ilu na.
y~o s~
(~""
s? fun nW9n
-:
/'
, "'''' '" , Aw?n 9ba ati awqn ijoye, nwqn yio ... "' . , ' ./ ,/ s i gba imoran re tow9towo
f ,.
235
YORUBA:
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. , I'
Nigbati omo'se , ., Peace Corps t'o ba fe , --- ------ pe bawo ni aw?n ara ilu kan ~e __ _ __ _ , papa julo, bawo ni nwc;>n Ie ni ,
~e
ba fe , gba imqran pe bawo ni awon , ara ilu kan ~e Ie gbe daradara, papa jul?, _ _____________ ti 0 dara, yio pe
---~
tabi ----
j9:
yio pe baIT tabi oniwasu j9: yio si s9 fun nW9n wipe _______________._, nitoripe nwon ko ni omi daradara.
L~hin n~
yio si s9 fun nW9n wipe ?P9l9P? 9m9 ni 0 nku, nitoripe nwon ko ni omi daradara.
~e
ni orisirisi nkan t'o jepe yio Ie mu alafia ba ilu yio de fun ilu na.
Aw~n
. .
ni ori~iri~i nkan t'o j~pe yio Ie mu ------ -- --- yio de fun ilu na.
Aw~n
ati awqn
, nwqn yio
si gba_-----
1.
..
.
~e
bi
ba fe
2.
3. 4.
dara?
Bawo ni qba ati aW9n ijoye yio ti~e gba im9ran ti ~m~'~~ Peace Corps yi fun W9n?
236
YORUBA:
INTERMEDIATE TEXTS
ona lati mu alafia wa si ilu, papa' 'ju19 lati gb~ kanga, yio koko 10 si odo bale tabi oniwasu.
" , ., I
If a PCV wants to seek a way to bring healthfulness to a town, especially to dig a well, he will first of all ~o to the chief or the pastor {of the town). He will discuss with them the evils that are in drinking bad water, how this brings death and various diseases.
Yio ba nW9n so nipa alebu tWo wa nipa mimu omi ti ko dara, bi iwonyi se nmu iku ati orisirisi , arun wa.
I I I
L~hin
nwon 0 se , gbe , kanga yi, bawo ni nwon yio se mo odi y1 kanga ka ti awon eranko bi ewure tabi , I , agutan ko fi ni le
s~ba
I.
rna
ya'gbe I
Then he will tell them how they will dig this well, how they will build a fence around it so that animals like goats or sheep may not pass their dung near it.
reo t
OP9lopo nwon , , ,. ' - inu nwon yio dun lati ri eleyi nitoripe nW9n f 1 lati gbe fun oP9lopo odun. , r , , ,
Many of them [the people] will be very glad to see this, because they like to live for many years.
237
YORUBA:
INTERMEDIATE TEXTS
ana
_
L~hin
",
'"
"
,/
papa ju19 lati gb~ kanga, yio koko 10 s1 odo bate tabi oniw~s~.
,1' l' ,
-J
" . . . . '
, se gbe , .kanga " " bawo " yi, , , " kanga " ni nwon yio se mo odi y~ , ti "'...... ""'~ ," ka awon eranko bi ewure tabi
nwon
yio
nwon , so n~pa alebu +-' 0 wa " , " ~ nipa mimu omi ti ko dara, bi iW9nyi ~e 6m~ ,...... / arun wa.
.41". {"t~'t ~ku at~ or~s~r~s~ , ,
ba
....
v....
"
agu~an
""
lati rl eleyl nitoripe nw~n f~ lati gbe fun onOlopo odun. I,,;.-r , , ,
Bi orno 0 ba fe wa , , Peace Corps ti . , ona lati mu alafia wa si ilu, _ -J papa jU19 lati , yio koko 10 si odo _.:::.-__ tabi
I
gb~
,
kanga, yio
,1'
I'
koko 10 si odo bale tabi oniwasu. t'o wa Yio ba nW9n s9 nipa ____ dara, bi nipa
Yio ba nW9n s9 nipa alebu t'o wa nipa mimu orni ti ko dara, bi iwonyi se , , nmu _-- ati ____ wa. _
Lehin na yio s9 fun nW9n bawo ni , nwon 0 se , gbe kanga yi, bawo ni nW9n __ __ __ _ _
'.
s~ba r~.
s~ba
re.
I
OP9lopo nwon - inu nwon yio dun , , " , I __ ----- nitoripe lati gbe fun oP910po , , , odun.
OP9lopo nwon , , , I I
nw~n
238
YORUBA:
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1.
2.
Awon wo ni omo'se Peace Corps yio koko ba da imoran bi ba nfe lati mu anfani wa si ilu kan? Kinni ohun ti yio s9 fun w9n nipa mimu omi ti ko dara? Kinni aW9n ohun ti yio
~q
. . .,
..
3. 4.
fun
w~n
nipa kanga
gbigb~?
0
dara?
239
YORUBA:
INTERMEDIATE TEXTS
Ti a ba fe sin adie lati le rna ri opolopo eyin nibe, a 0 I ' , toju awon adie t'o dara lati ko nwon sibi kanna.
'
If we want to raise poultry to be able to get plenty of eggs from them, we shall select fine chickens and keep them in a pen (' ... fine chickens, in order to gather them to the same place'). Then we shall give them good food. Many of our people quote the proverb: 'He that eats a guinea-fowl egg is a prodigal person. ' The meaning of this is that the egg is not what a person should buy and eat. That fowl may produce young ones seems to be the reason why our people keep poultry.
Aw~n
rna
sin adi~
lati tun Ie bi omo . , adie miran ni awon enia ntoju adie , fun.
.'
But this is a complete mistake. It is proper that our people know that eggs are very beneficial to the body.
y~ ki nwon k'o ,
240
YORUBA:
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Ti a ba fe sin adie , Iati Ie rna ri opOlopo eyin nib~, a 0 , I , , , , toju awon adie t'o dara Iati ~ ,,,' .c xo nwon sibi kanna.
./....
"./",...
Aw~n adi~
;# "
Lehin n~ a 6 t fun nwon , ni onje I t'c, dara. Opolopo awon enia wa ni nrna t t ..... ,,:, ... powe w~pe 'Oniranu a je'yin , awo. '
............
~
- k'a xan rna sin ad~~ Iati tun Ie bi orno . , adie , rniran ... " " ' " " " .... ., ni awon enia ntoju adie fun
..... ' " ' "
...
~,
Sugbon
...
""
''''
.
/
as.i~e
....
patapata ni eleyi.
////
,,""
"
;'
.,,, " Awon , enia wa, 0 y~ xi nwon , x'o rn~ wipe ~yin dara pup? I'ara.
~.......
Iati
Awon adie - k'a xan rna Iati tun Ie bi orno . , adie , rniran ni awon enia _
t
Sugbon
patapata ni eleyi.
y~
Lehin na a 0 fun nwon ni t t t'o dara. Opolopo awon enia wa ni nrna I Itt , powe wipe ------- - ------
"V
-_.
241
YORUBA:
INTERMEDIATE TEXTS
Ti a ba fe sin adie lati Ie rna ri opolopo eyin nibe, a 0 J toju awon adie teo dara Iati
_______________ e
'
Iati tun Ie __ ___ Lehin na a 0 , t' 0 dara. Opolopo awon enia wa ni t ____ wipe 'Oniranu a je'yin
I "
I
asi~e
y~
awol '
1.
2.
Kinni ao ~e ti a ba f~ Iati sin adi~ ki a ba Ie ri pP?lqp? ~yin? Kinni owe ti awon Yoruba rna pa nipa enia ti eyin je?
3. 4.
ba nra
5.
ye ki awon Yoruba ki
rno nipa
242
YORUBA:
INTERMEDIATE TEXTS
'I
l'onj~
If we want to keep poultry, especially in order to get eggs from them, we shall keep these chickens in a good pen, and we shall give them very good food.
igbagb~
Many of our people have the belief that it is a prodigal person who eats eggs.
But this is a mistake. lati Ie Our people keep poultry simply for the purpose of raising more chickens. But it is proper that we should have many eggs, and eat them because eggs are something which is useful to build up our bodies.
adi~
Sugbon
"
ye ki a ni eyin loWlop;> T
I I I I ,
ki a si ma je nitoripe , nwon, , eyin je , , nkan ti 0 wulo lati tun ara wa !?e. PP9l?P9 9m<;> kekeke, 0 y~ ki nW9n k'o ma je 0 si ye , eyin, , , ki agbalagba na ma je eyin ~lu , ,
Many children should eat eggs, and it is also right that the adults should eat eggs.
243
YORUBA:
INTERMEDIATE TEXTS
"
'"
;"'"",
J'ulo lati l~ ri eyin lara nwon, '" " ... ,. sibi ti a 0 ko awon adie ,nwonyi .
......
I '
..
"
//
. , .
r',
eyin je nkan ti
I
6 wU16
l~ti t~n
ara wa
~e.
"" " " '" " 0 ye ki '" nwon , , kekeke, ?P9l?P9 orno , , " ye ki k'o rna je ~in, '" 0 si , "... ... "" ..... agbalagba na rna jE; eyin ~lu. ,
Ti a ba fe ---_ I
I I
, papa
I
~ugbpn
y~
ki a ni
, I
_ ----J
~e.
t'o dara puPq. Opolopo awon " , enia wa ni nwon ni igbagb~ wipe -__ ni nje eyin awo.
I I
..
?P91?P9 --- ---- __ , 0 y~ ki nwqn k'o rna j7 ~yin, 0 si y~ ki "" ..... --------- na rna je eyin ~lu ,
Sugbon , ,
ni eleyi.
244
YORUBA:
INTERMEDIATE TEXTS
Awon enia wa
lati Ie
. , .
wa ni nwon ni
eyin je nkan ti 0 wul0 lati tun , ara wa ~e. Op<?lopo orno kekeke,
I , I , ,
----,
1.
9na
aw~n
~yin
adi
2.
jije?
3.
7 wa?
Ni asiko yi, kinni a Ie s9 nipa igbagbq yi? Nitori kinni awon enia wa fi ntoju adie?
I
4.
5. 6.
Nitori kinni 0 i
f
y~
j~ ~yin?
245
YORUBA:
INTERMEDIATE TEXTS
A saying which is common among our people is, 'He is a prodigal person that eats eggs.'
~yin j~
dara pup?
l'ara.
The wise have discovered that this saying is a mistake, because the egg is something which is very good for the body.
adi~
It is proper that our people have chickens, and that by keeping these chickens we have eggs.
Ninu eyin jije idagba soke wa , I fun eran ara wa. Gbogbo ibi ara to jTpe baje, yin jije
, . I
In eating eggs, there is development for our body tissues . For all parts of the body already worn out, eating eggs fills them. But if we fail to eat eggs, this is a real mistake.
ti
ndi nwon.
Sugbon ti a ko ba je eyin,
I I
246
YORUBA:
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, Awon
, .......... " ~ "" 010gbon " , enia ti r1 pe ,~ .' 't ': ~" a~1,e n1 owe y1, n1tor1pe , nkan ti '" "" , " ~yin j~ 0 dara puP9
, J~pe ." 0 ti
1'ara.
, o
y~
k1 aW9n en1a wa k' 0 ni . , , adi~ k1 nW9n k'o S1 S1n nwon ': . 1oW1ol>9, nl tori~
.....
-:.....
'"
,,""
~
/,
.,.. . 6n1
awon eyin.
ti ri pe
Gbogbo ibi ara to j~pe 0 __ ____ , eyin jije 0 ndi nwon. Sugbon ti a ko ba j~ e,yin, , t ________ 1'eleyi.
1'ara.
y~
ki aW9n enia wa
10polo~, ,.. I
__
247
YORUBA:
INTERMEDIATE TEXTS
--- ti
W?P? larin
Ninu
idagba soke wa
__ nipe 'Oniranu enia a j' eyin awo.' , Awon ologbon . , , enia ti ri pe a~ige ni , nitoripe ____ __ ti 0 dara puP9 l'ara.
j~pe 0
ti
a
Sugbon ti a __ __ __
----J
ye ki awon enia wa k'o ni adi~ ki nW9n k'o si _ ____ . , nitoripe nipa sinsin adi~ nw?nyi a nni awon eyin. I
1.
II
2.
3.
4.
5.
248
YORUBA:
INTERMEDIATE TEXTS
. .
~inni
ti
.'
yio fi dara.
When a PCV goes to Nigeria, the first thing which he ought to do is to discuss wi th the people how they can best take care of their crops.
Ni 9na yi yio pe aW9n agbe jo, yio si ~e alaye bawo ni nw~n se Ie tun oko nW9n se, bawo ni nwon , se Ie gbin ohun ogbin tWo dara, bawo ni nwon se le I , kore re.
I
In this process, he will call the farmers together [for a discussion], and he will explain how they can improve their farms, how they can plant good crops, how they can harvest them.
Ti o
ba
ti~e
~e
After he has done this ~ he will advise them [onJ how they will store them ('care for them'). Then he can call the women together to discuss with them [on] how they can care for their children.
Lehin na 0 Ie pe awon , obinrin jOt lati ba nwon soro, ona wo t T ni nwon Ie gba toju omo nwon.
",'
249
YORUBA:
INTERMEDIATE TEXTS
Nigbati ?m? Peace Corps ba Iq ~ , , . ( ~, ~ '. t" si NaiJ~r~a, ohun k~nn~ ~ o ye kOko , k'o ' , se ni Iati ba , ,'" , . , awon enia soro, bawo n~ nws>n , /
,,~
.
\
. ,.
"
t?Ju
0
nw~n.
....
Lehin na
"
Ie pe awon , obinrin ".... .... ~ j9 Iati ba nwon soro, ona wo t 'T , /. / ni nwon I~ gba tOJu omo nwon.
&
",.
....
"
se I~ tun oko nW9n se, bawo '" ni nw6n , se Ie gbin ohun ~gbin t'o dara, b~wo ni nwon , se , Ie
kore re
/,
Nigbati omo Peace Corps ba Iq t si Naijiria, ohun kinni ti o k'o kpk 9 ~e ni Iati ba awon enia soro, _ , ___ ti
Ti
ba
~e
Yr
Ie pe
alaye bawo ni
nw~n
se Ie tun oko nW9n se, bawo ni nwon ---- ----, se Ie t'o dara, bawo ni nw?n ~e Ie re
250
YORUBA:
INTERMEDIATE TEXTS
Nigbati orno Peace Corps ba 10 T si Naijiria, ohun kinni ti o \ ye se ni , _ , k'o koko , ____________ , bawo ni nwpn
Ti
ba
~e
. .
.'
yio i dara.
Ie pe awon , obinrin
Ni 9na yi yio pe aW9n agb~ j9t yio si ~e alaye bawo _ -- --__ , bawo n~ nwon se Ie gbin ohun ogbin t'o dara, bawo ni _
1.
. .,.
I
~e
nigbati
2.
Kinni awon imoran ti omo'se , , " Peace Corps Ie fun awon agbe? Iru imoran wo ni
..
. .
3.
251
YORUBA:
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Orno Peace Corps, 0 Ie wulo pupo fun Naijiria nipa biba awon enia soro.
I
A PCV can be very useful to Nigeria by advising the people (the Nigerians) .
Ekinni
Ie pe awon , agbe, , ki
ti~e
oko wa
~e,
bawo ni
First, he can meet with the farmers and explain to them how we can plant our crops at the best time, how we can improve the soil on our farm, how we can harvest our crops.
"'"
.......
bawo ni a Ie toju omo wa ni ona , ti 0 mo, iru aso wo ni 0 ye ki a wo fun nwon, lehin na bawo ni a se Ie toju ile , ile wa ni 9na t'o jepe yio mu alafia ba wa. I
..
bim~,
. .
"
Then he can invite the women, most especially those that have had babies, for advice on how to take care of our children in a clean way, the type of dress which we ought to put on them: then, how we can take care of our house in a way that will promote ('bring') healthful living [to us].
252
YORUBA:
INTERMEDIATE TEXTS
" , " , / "Orno Peace Corps, 0 Ie wuIo PUp? , ..... "'" , '/;' ..... fun Naijiria nipa biba aw?n
..
.....
na
~'"
...
....
/...
~n1.a
.....
':-'
'" s9r9.
.....
#' ...... "" /"
Ie gbin nkan oko wa ni asiko t1 ylo fi dara, b~wo ni a ti~e Ie tun ile oko wa se, bawo ni a se , Ie k6re nkan oko wa.
I
"'"
...........
p~pa juI9 aW9n ti nW9n ti bim?, bawo ni a Ie toju omo wa nl ona ti 6 m9, / 1.ru ,'" a~9 wo nl. ,,, k-: 0 y; 1. a wo , fun nwon, Iehin n~ bawo ni a se Ie toju ile ile wa ni 9na .' , { "" .... .:::"", ., t'c JTpe Yl.O mu alafia ba wa~
. ..
..
aw~n
Ekinni
Ekinni
0
I
Ie pe
I
, ki
ti~e
Ie --- wa ni asiko ti yio fi dara, bawo ni a ti~e Ie tun __ --, bawo ni a se , Ie nkan oko wa.
'" 0 Ie pe awon obinrin jo, Lehin na ..,..papa juI9 aW9n ti nW9n ti bim?, bawo ni a __ -- ni 9na
I
--,
,
ti
mo, iru aso wo ni 0 ye ki -...J ' _______ , Ieh l.n na bawo ni a se Ie toju ile ile wa ni 9na t'o jepe yio rnu alafia ba wa~
0
bawo ni a Ie toju orno wa ni ona __ , iru ni 0 ye ki a wo fun nwon, Iehin na bawo ni , " a ~e Ie t9ju --- wa ni 9na t' 0 jepe yio mu alafia ba wa~.
253
YORUBA:
INTERMEDIATE TEXTS
1. 2.
Ona wo ni omo'se Peace Corps le gba wulo fun Naijiria? Da'ruko. awon imo.ran ti omo'se Peace Corps le fun awon T , " agbe ni Naijiria .
3. 4.
tun 1e pe jo? ,
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'I<