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misfortune was that when the communal passions could be whipped up, his Ram-Rahim recipe turned distasteful to all but the sanest. As the author points out, The Christians disapproved his stand on conversion; the Sikhs did not think of him as their friend; the RSS brigade addressed him as Mahmud Gandhi; some others said that his reading of the Quran defiled a temple. If the story of our freedom struggle showcases phases and examples in which Gandhian moral power seemed to gain exceptional ascendancy, there were no fewer instances or indications of it losing appeal or having impact on the course of things. After the Non-cooperation-Khilafat phase of the movement the Gandhian mystique was less evident among the Muslim masses, and arguments, parleys or bargains with the Muslim League were not the best ways to achieve integrative nationalism. When the League and the Congress were driven by political interests, Gandhis moral recipe was politely brushed aside. They placed him on a high pedestal, listened to him respectfully, but bypassed him on serious policy matters. On Partition, he was told to retire to the Himalayas. Faith and Freedom offers a fine intellectual menu on Indian freedom movement as well as Gandhis place in it. Mushirul Hasan draws extensively from the archival sources, from the best of the primary and secondary accounts on the subject, and he sensitively prises out historical wisdom from the poetry and literature of the period. Akbar Ilahabadi, Saadat Hasan Manto, Ismat Chughtai and others illumine the themes and times. He is aware that while historical reality cannot be objectively presented, nor its value determined by a victory in a plebiscite, its complexities can be honestly confronted and explained. Freedom struggle was not all about driving the British out of the country. It was about constituting the nation in the context of the colonial rule in which the various stake-holders struggled to be heard and adopted ideologies and strategies that did not necessarily conform to those of the Congress or of the Mahatma. Colonial modernity provided the site for nationalist definition and use of both faith and freedom, with its concomitant clashes, truces and violence. Faith and Freedom is a scholarly book which brings out the richness and complexities of Indias struggle for freedom and of Gandhian leadership, without quite equating the two. Instead, it raises the issues that they grappled over and the people who were drawn into them, which both enlarges and enriches the canvas of our understanding.
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was to search for alien signals from radio telescope data. The August 2010 discovery of a rare pulsar (PSR J2007+2722), the first astronomical object to be found through volunteer computing, attracted worldwide attention. Today, hundreds of citizen science projects have been completed and many more are in different stages of completion. In the past few years, citizenscience has evolved tremendously; current projects require active participation in the form of collecting data from the field, in much the same way scientists do. The concept has become acceptable and popularamong scientists of late. In fact, researchers are using citizen science to justify and improve the possibility of getting funding. That hundreds of papers based on citizen science data have been published in reputed journals, including Science , is proof of how traditional science has come to accept the model.
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