Escolar Documentos
Profissional Documentos
Cultura Documentos
European University in Budapest [Department of Gender Studies], where he is writing a thesis on gender in cinema of Bosnia and Herzegovina in Yugoslav socialism. He holds a degree in psychology from the University of Sarajevo and an MA in Gender Theory from the Central European University. He works as an adjunct lecturer in psychoanalysis and film theory at the University of Sarajevos Centre for Interdisciplinary Postgraduate Studies.
RoomsAttempt[s] at Reconstruction. 50 Years of the Balzs Bla Studio [2009], The Producers [2008], Mircea Cantor: Future Gifts [2008], Deimantas Narkeviius: History Continued [2007], !REVOLUTION? [concept with Ulrike Kremeier, 2007], and Dreamlands Burn Nordic Art Show 2006 [with Edit Molnr, 2006]. She was a contributing editor for East Art Map magazine and book organised by the artist collaborative IRWIN in Ljubljana [20025]. She is one of the curatorial agents for dOCUMENTA 13.
Julia Meltzer & David Thorne, We will live to see these things, or, five pictures of what may come to pass [2007], video still
biographies
Contemporary Art in the USA, catalogue, Art Pavilion, Belgrade, 1956
Bassam El Baroni is a curator and art critic from Alexandria, Egypt. He is the co-founder and director of the non-profit art space Alexandria Contemporary Arts Forum [ACAF] and was cocurator of Manifesta 8, the European Biennial of Contemporary Art in Murcia, Spain, 2010, which he co-curated under the name of ACAF. Recent exhibitions and projects include Fifteen Ways to Leave Badiou, 2011; the ongoing collaborative archive project The Arpanet Dialogues, started in 2010 with Jeremy Beaudry and Nav Haq; Trapped in Amber: Angst for a Re-enacted Decade, cocurated with Helga-Marie Nordby at UKS, Oslo, Norway in 2009; Cleotronica 08, an international media art festival in Alexandria, 2008. Branislav Dimitrijevi is a lecturer in history and theory
of art, writer and curator. He is Senior Lecturer at the School for Art and Design [VSLPUb] in Belgrade and collaborates with the Museum of Contemporary Art, Belgrade. With Branislava Andjelkovi and Branimir Stojanovi he co-founded and coordinated the School for History and Theory of Images, an independent educational project in Belgrade [1999-2003]. His curatorial projects include: Murder1 [CKZD, Belgrade, 1997], Konverzacija [MOCAB, 2001], Situated Self: Confused Compassionate, Conflictual [Helsinki City Museum, MOCAB, 2005], Breaking Step Displacement, Compassion and Humour in Recent Art from Britain [MOCAB, 2007], FAQ Serbia [ACF, New York, 2010]. He was curator of the Yugoslav/Serbian pavilion at the Venice Biennial in 2003 and 2009.
The seminar is a part of the Sweet 60s project, organised with the support of the European Union Culture 20072013 Programme.
Porter McCray was the Director of the International Program of the Museum of Modern Art during the 1950s. Many years after his death he reappeared in public as an adjunct to the Museum of American Art in Berlin, giving lectures primarily about his contemporary reflections on travelling exhibitions of American art, with which he has been associated for many years. Julia Meltzer has directed and produced five award-winning
documentary projects. Her video work with David Thorne, including Its not My Memory of It, We Will Live to See These Things and Not a Matter of If but When has been awarded prizes at the European Media Arts Festival, Transmediale, and the Rio de Janeiro Short Film Festival. Recent art work has been exhibited at Modern Art Oxford, Steve Turner Gallery, HomeWorks IV in Beirut, and the 2008 Whitney Biennial.
The Sweet 60s project is co-organised by tranzit.at, Vienna; Anadolu kultur, Istanbul, & WHW, Zagreb Supported by: allianz kulturstiftung City Office for Culture, Education and Sports, City of Zagreb ERSTE Stiftung Ministry of Culture, Republic of Croatia National Foundation for Civil Society Development Trust For Mutual Understanding
Contemporary Art in the USA, Art Pavilion, Belgrade, 1956 selection from lecture by Porter McCray MoMA and the International Program
Friday 9 December 17:0019:00h FILM & COLLECTIVITY Neboja Jovanovi: A curious case of Stalinist propaganda in the 1960s: Sarajevo Documentary School in the optics of totalitarian paradigm
The presentation focuses on the so-called Sarajevo Documentary School, a group of filmmakers whose documentaries were a fundamental part of the production house Sutjeska Film in the 1960s and early 1970s. The starting point will be a recent historical account that dismisses these documentaries as didactic Stalinist propaganda. The presentation critically engages with this account, arguing that the SDS cannot be described only in terms of Stalinist propaganda, but that we should drop the Regime/Propaganda versus Artist/Art dichotomy, and it reductive perspective, altogether.
Saturday 10 December 12:0014:00h CULTURAL POLICIES BEYOND DEVELOPMENT Nancy Adajania: Registers of Participation: Two Cultural Experiments in 1960s India with the Contemporary
This presentation concentrates on two state initiatives, one dedicated to the creation of an institution with longterm potential and international scope [the Triennale India, initiated by the visionary writer and editor, Mulk Raj Anand], and the other a cycle of fellowships modelled on the genius grants intended to support the individual and even idiosyncratic projects of mid-career artists [the Jawaharlal Nehru fellowship awarded to the painter Akbar Padamsee, who started an inter-arts experiment called the Vision Exchange Workshop 1969-1970]. The former initiative addressed exhibiting and discursive practices; the latter dedicated itself to studio and research practices. Both initiatives staked out Indias claim to participate in the cultural space of a 1960s global contemporary.
14:0015:30h Lunch 15:3017:30h THE ROLE OF TRAVELLING EXHIBITIONS IN STATE REPRESENTATION Porter McCray: MoMA and International Program
MoMA and International Program is a story about the emergence of the post-WWII International Program of the Museum of Modern Art in New York. This programme facilitated a series of exhibitions of American modern art that circulated Western Europe during the 1950s. In the summer of 1956 one of those exhibitions Modern Art in the USA arrived in Belgrade then capital of the Federal Peoples Republic of Yugoslavia and for the first time brought works by Rothko, Motherwell, Pollock, Newman, Gorky, De Kooning, etc. to this part of the world. It was the only MoMA circulating exhibition of American modern art ever shown in a socialist country. This also happens to be the last exhibition in which Jackson Pollock featured as a living artist.
18:0020:00h OFFICIAL FILM PRODUCTION & ITS TENSIONS Branislav Dimitrijevi: The Return of the Worker in Black Wave Cinematography in Yugoslavia
Already in the early 1960s and especially in the second half of that decade, a generation of filmmakers, mostly influenced by cinma vrit and nouvelle vague, advocated a move to critical realism, challenging the ideological context and triggering an official counter-attack, which in the early 1970s ended this most creative stream in Yugoslav film, known as the black wave. One of the features of these films is their empathetic relationship with the disillusionment of the working class, which was previously a central ideological subject of the revolution but subsequently became a social formation that fell into the gap opened by the political struggle between dogmatic hard-liners and liberal reformists.
Julia Meltzer & David Thorne, We will live to see these things, or, five pictures of what may come to pass [2007], video still
he seminar Aspirations,
issues of cultural policies and state representation as viewed through the phenomenon of largescale exhibitions, biennials and film production from the 1960s and 1970s. Post-WWII decolonisation brought about increased desire and attempts to create communication and exchange among the countries of the peripheries, beyond and contrary to the mediation of the Great Powers, on a political level witnessed by the rise of the non-aligned movement, formed in 1961. At the same time, newly sovereign countries were looking for forms through which to represent themselves, and for ways to build new cultural alliances. Some of the questions the seminar aims to explore are: How is the state represented and how is the idea of nation being positioned through culture? In what way did the state cultural policy work and change in different geographical areas throughout the 1960s? How have these cultural policies historically influenced the cultural institutional setting and artistic agency? In what ways did the language of the avant-garde interact with the language of nationalism? What was the interrelation between state support and censorship? The seminar attempts to research in what way the influences of the processes started in the 1960s still reverberate today, and it tries to create new approaches to deal with the questions of auto-histories, self-positioning and reinterpreting art history.
Tensions and Failures of 1960s State Cultural Policies deals with the
Rasha Salti: Trouble in Mind: Revolution and the New Arab Cinema of the 1960s and 1970s. Preliminary Thoughts
In the 1950s and 1960s, revolutions and coup dtats swept through the Arab world, seating political movements and regimes that fought for freedom from colonial or semicolonial European rule, for social justice and equality. These revolutions overturned the social order, forged new political realms, and articulated a new vocabulary for citizenship and subjectivity. They inspired a new cinema, instigating filmmakers to experiment with narrative and non-fiction forms and explore a new language for subjectivity. The presentation investigates two questions; firstly how the notion of the people, or the national we was redefined in Algerian, Egyptian, Moroccan and Palestinian cinema; and secondly how the new film idiom engaged other fields [poetry, literature and the visual arts] and experimented with narrative and non-fictional forms.
Bassam El Baroni: The Trajectories of Edification in Art and its Institutions: The Case of Egypt
Egypts art history of the past eighty years or so reveals a highly complex web of moral and aesthetic thoughts constantly reformulated and realigned in relation to the internal and international political environment. Edification can be defined as the building up or construction of a moral, intellectual, or spiritual improvement and instruction. The talk explores, in an associative and experimental approach, the possible trajectories of the concept of edification from the intellectual/artistic practices of pre-Nasserite Egypt to the countrys present day contemporary art. Using the state sponsored Cairo and Alexandria biennials, as well as a wide and varied set of examples from modern and contemporary art in Egypt and beyond, a question begins to emerge: how far away from the idea of Edification is contemporary practice?
Julia Meltzer & David Thorne, Not a matter of if but when... [2006], video still