H6TUHO OP TH6 GTHGOOG

Richurd Vizzotti

Second EdILIon
Copyright 2003
SecLIons mIssIng. CompIeLe book In puperbuck (over zoo puges)
To order IuII versIon In puperbuck, go Lo: ILLp:JJsLurgods.orgJBookAd.ILm

Introdoction
wrILe LIIs book Ior LIe uII LIe IoneIy BIbIe dIscerners ouL LIere sucI us myseII. We ure In
u wuy IIke dIggIng up scrIpLures und InvesLIguLIng LIem Irom uII ungIes. WIuL we Ieurn, we
keep Lo ourseIves. A good cop does noL LeII IIs wIIe or IrIends wIuL Ie Ius dIscovered
becuuse IL Is Loo bIzurre, Loo uncomIorLubIe, und Iur Loo rIsky Lo LeII oLIers. So we Ieurn In
LIme Lo IoId IL uII In und go on wILI ure reguIur IIves. BIbIe deLecLIves Ieurn LIIngs LIuL
cIunge LIem Iorever. TIIngs we never noLIced In LIe pusL come Lo mInd und suddenIy
muke sense. TIere Is evII uII uround us u greuL spIrILuuI wurIure ruges on. You Lry Lo sIure
wILI IrIends uL cIurcI buL LIey jusL don`L geL IL. TIey LeII you Lo noL be so neguLIve und noL
be dweIIIng on sucI neguLIve LIIngs. ocus on suIvuLIon und LIe Iove oI Jesus LIey suy.
TIen you go Lo your pusLor und Ie gIves you u wurm smIIe Lo IIde u bIunk expressIon In
LIe eyes.

You muy end up goIng Irom cIurcI Lo cIurcI LryIng Lo IInd oLIers LIuL Iuve sLudIed LIe
scrIpLures und Iuve come Lo LIe sume concIusIons us you, buL you IInd nobody. BIbIe
sLudIes LIuL you uLLend ure wuLered down und meunIngIess. You muy come Iome Irom
cIurcI meeLIngs IeeIIng IrusLruLed und wonderIng wIuL you Ieurned, II unyLIIng. TIe IIIe
oI u BIbIe dIscerner Is u IoneIy IIIe. You ure IubeIed us purunoId, neguLIve, und judgmenLuI.
MosL CIrIsLIuns jusL don`L seem Lo cure ubouL IeurnIng uII LIuL God Ius Ior LIem. TIey ure
Loo wrupped up In LIe worId.

This book will not be error Iree. TIere muy be mIsspeIIed words, Lypos, und
mIsspeIIed numes, mIsLukes In grummur, uIong wILI oLIer mIsLukes. TIIs book Ius noL
been puL ouL wILI LIe Iuxury edILors, Iurge budgeL und u Leum oI puId sLuII und
reseurcIers. Iuve wrILLen und produced LIIs book on u sIoe-sLrIng budgeL. PIeuse noLe
LIuL uII scrIpLure Iere Is quoLed Irom LIe KIng Jumes VersIon unIess IndIcuLed oLIerwIse.

I you ure u IoIIower oI CIrIsL und you wunL Lo druw Irom deeper sLudy LIen LIIs Is Ior you.
I you Iuve ever Iud quesLIons ubouL UOs, uIIen AngeIs, orgunIzed evII und sucI, LIen
uguIn LIIs book Is Ior you. Be Iorewurned LIuL LIIs book muy be dIsLurbIng uL LImes, buL
LruLI Is noL uIwuys wurm und Iuzzy. TIIs book Is meunL Lo wuke peopIe up und become
uwure oI LIe InLense buLLIe LIuL Is uII uround LIem. We ure IIvIng In LIe endLImes und
LIere Is no LIme IeIL Ior puLLy-cuke-cIurcIes. TIIs Is wur und LIere Is noLIIng guIned by
IIdIng In IoxIoIes cuIIed cIurcIes wIIIe cIunLIng PruIse God und Jesus Is SweeL. L Is
now LIme Lo geL up ouL oI LIe wurm Iuzzy IoxIoIe und sLurL uLLuckIng wILI LIe sword oI
suIvuLIon!

"Ior ue urestle not ccinst jlesh cnd blood, but ccinst principclities, ccinst pouers, ccinst the rulers
oj the dcrlness oj this uorld, ccinst spiritucl uicledness in hih plcces. Wherejore tcle unto ou the
uhole crmour oj God, thct e mc be cble to uithstcnd in the etil dc, cnd hctin done cll, to stcnd.
Stcnd therejore, hctin our loins irt cbout uith truth, cnd hctin on the brecstplcte oj rihteousness,
And our jeet shod uith the prepcrction oj the ospel oj pecce, Abote cll, tclin the shield oj jcith,
uhereuith e shcll be cble to quench cll the jier dcrts oj the uicled. And tcle the helmet oj scltction,
cnd the suord oj the Spirit, uhich is the uord oj God: Prcin clucs uith cll prcer cnd supplicction in
the Spirit, cnd uctchin thereunto uith cll persetercnce cnd supplicction jor cll scints." EpI 6:1z-18

When is the uy oI the Lord

The sun shcll be turned into dcrlness, cnd the moon into blood, bejore the rect cnd the terrible dc oj
the LDRD come. JoeI z:1

The ecrth shcll qucle bejore them, the hectens shcll tremble: the sun cnd the moon shcll be dcrl, cnd
the stcrs shcll uithdrcu their shinin. JoeI z:1o

L Is cIeur In LIeses pussuges LIuL LIe Duy oI LIe ord cun onIy come uILer LIe moon Lurns
Lo bIood.

And I beheld uhen he hcd opened the sixth secl, cnd, lo, there ucs c rect ecrthqucle, cnd the sun
beccme blccl cs scclcloth oj hcir, cnd the moon beccme cs blood, And the stcrs oj hecten jell unto the
ecrth, eten cs c ji tree ccsteth her untimel jis, uhen she is shclen oj c miht uind. And the hecten
depcrted cs c scroll uhen it is rolled toether, cnd eter mountcin cnd islcnd uere moted out oj their
plcces. And the lins oj the ecrth, cnd the rect men, cnd the rich men, cnd the chiej ccptcins, cnd the
miht men, cnd eter bondmcn, cnd eter jree mcn, hid themseltes in the dens cnd in the rocls oj the
mountcins, And scid to the mountcins cnd rocls, Icll on us, cnd hide us jrom the jcce oj him thct sitteth
on the throne, cnd jrom the urcth oj the Lcmb: Ior the rect dc oj his urcth is come, cnd uho shcll be
cble to stcnd? Rev 6:1z-1;

Above we see LIuL wIen LIe Duy oI LIe ord begIns, CIrIsL wIII uppeur Ior LIe Second
ComIng. TIe Second ComIng Jesus CIrIsL wIII murk LIe begInnIng oI LIe vIuIs oI wruLI
beIng poured ouL onLo LIe eurLI. AII LIe beIIever`s In LIe MessIuI wIII IIrsL be guLIered up
Ior proLecLIon LIen LIe VIuIs oI God`s wruLI wIII Ior LIe IIrsL LIme be poured ouL In IuII und
compIeLe sLrengLI.

The scme shcll drinl oj the uine oj the urcth oj God, uhich is poured out uithout mixture into the cup oj
his indinction, cnd he shcll be tormented uith jire cnd brimstone. Rev 1q:1o

And I beheld uhen he hcd opened the sixth secl, cnd, lo, there ucs c rect ecrthqucle, cnd the sun
beccme blccl cs scclcloth oj hcir, cnd the moon beccme cs blood, And the stcrs oj hecten jell unto the
ecrth, eten cs c ji tree ccsteth her untimel jis, uhen she is shclen oj c miht uind. And the hecten
depcrted cs c scroll uhen it is rolled toether, cnd eter mountcin cnd islcnd uere moted out oj their
plcces. And the lins oj the ecrth, cnd the rect men, cnd the rich men, cnd the chiej ccptcins, cnd the
miht men, cnd eter bondmcn, cnd eter jree mcn, hid themseltes in the dens cnd in the rocls oj the
mountcins, And scid to the mountcins cnd rocls, Icll on us, cnd hide us jrom the jcce oj him thct sitteth
on the throne, cnd jrom the urcth oj the Lcmb: Ior the rect dc oj his urcth is come, cnd uho shcll be
cble to stcnd? Rev 6:1z-1;

NoLIce In LIIs ubove pussuge LIuL uILer LIe moon Lurns Lo bIood, LIe Second ComIng oI
CIrIsL begIns und LIe VIuIs oI WruLI ure ubouL Lo be poured ouL. TIIs Is u LIme oI greuL
Ieur. NoLIce Lo LIuL IL Is uIso u LIme wIen LIe sLurs, moon, und sun wIII dIm. AguIn LIIs Is
LIed In wILI LIe Second ComIng oI CIrIsL.

Immedictel cjter the tribulction oj those dcs shcll the sun be dcrlened, cnd the moon shcll not ite her
liht, cnd the stcrs shcll jcll jrom hecten, cnd the pouers oj the hectens shcll be shclen: And then shcll
cppecr the sin oj the Son oj mcn in hecten: cnd then shcll cll the tribes oj the ecrth mourn, cnd the
shcll see the Son oj mcn comin in the clouds oj hecten uith pouer cnd rect lor. And he shcll send his
cnels uith c rect sound oj c trumpet, cnd the shcll cther toether his elect jrom the jour uinds, jrom
one end oj hecten to the other. MuLL zq:zq-1

LIInk LIuL IL Is very cIeur Irom LIese scrIpLures LIuL LIe Duy oI LIe ord Is noL LIe ; yeur
TrIbuIuLIon. L Is u LIme wIen CIrIsL wIII reLurn Lo guLIer LIe eIecL und begIn LIe ouL
pourIng oI HIs wruLI upon uII LIose remuInIng on LIe eurLI. L Is u LIme oI compIeLe und
uLLer Lerror! TIIs Is uIso noL Lo be conIused wILI LIe LIme oI Jucob`s TroubIe wIen God
wIII uIIow SuLun Lo come uguInsL srueI us never beIore In LIe IusL yeurs oI LIe
TrIbuIuLIon. or srueI IL wIII be u LIme oI greuL Iorror us never seen beIore. L Is uIso u
LIme wIen srueI wIII Iook up becuuse Ier redempLIon wIII druw cIose.

Alcsl jor thct dc is rect, so thct none is lile it: it is eten the time oj 1ccob's trouble, but he shcll be
scted out oj it. Jer o:;
Day of the Lord
One vILuI uspecL Lo LIIs book Is LIe concepL oI LIe Pre-TrIbuIuLIon, wIIcI expIuIns muny
oLIer concepLs LIuL ure u concern Lo muny. Some IeeI LIuL LIey musL go LIrougI LIe
TrIbuIuLIon becuuse LIey Iuve Lo be purIIIed und reIIned IIke goId LIrougI LIe IIre. WeII
LIe IucL Is LIuL LIe bIood oI Jesus CIrIsL und IIs sucrIIIce on LIe cross purIIIes us.
TrIbuIuLIon suves no mun. WIen one sLrIps LIe JewIsIness Irom LIe scrIpLures us LIe
cIurcIes do, LIIs cun Ieud Lo mucI conIusIon us Iur us LIe LImIng oI LIe RupLure goes.

TIe MIIILIus In AmerIcu und Cunudu ure mosLIy PosLTrIbbers meunIng LIuL LIey beIIeve
LIuL LIe RupLure Lukes pIuce uL LIe Second ComIng oI CIrIsL. TIereIore LIey IeeI LIuL LIey
sIouId Luke up urms Lo IIgIL LIe governmenL durIng LIe ;-yeur TrIbuIuLIon. TIey IuII Lo
observe Jesus` words wIere Ie suys, M lindom is not oj this uorld: ij m lindom uere oj this
uorld, then uould m sertcnts jiht, thct I should not be delitered to the 1eus: but nou is m lindom
not jrom hence. JoIn 18:6 I LIIs were noL Lrue, Ie wouId Iuve Iud noLIIng buL pruIse Ior
LIe unurcIIsL Burubbus wIo wus uwuILIng IIs senLence uIong wILI our ord Jesus.
Burubbus wus u reIIgIous zeuIoL wIo wunLed Lo seIze power over LIe Romuns. wonder
wIuL Ie wouId suy knowIng LIuL CIrIsL suggesLed LIuL uII IIs IoIIowers puy Luxes Lo Rome.
Our ord Jesus wus never InvoIved In IocuI poIILIcs even LIougI Ie IImseII wus u poIILIcuI
IoL poLuLo. AnoLIer pussuge LIuL geLs overIooked Is Romuns 1. Here IL Is cIeurIy wrILLen
LIuL we ure noL Lo come uguInsL LIe governmenL wIen IL suys, Eterone must submit himselj to
the oternin cuthorities, jor there is no cuthorit except thct uhich God hcs estcblished. The cuthorities
thct exist hcte been estcblished b God. Consequentl, he uho rebels ccinst the cuthorit is rebellin
ccinst uhct God hcs instituted, cnd those uho do so uill brin judment on themseltes. (NV)

AmerIcuns Iuve concerned ubouL muny presIdenLs LIuL Iuve worked Iurd Lo Luke uwuy
LIeIr CIrIsLIun rIgILs, buL do LIey ever sLop Lo LIInk LIuL IL couId be God punIsIIng LIem
LIrougI LIese ungodIy Ieuders? TIey IuII Lo remember Iow AmerIcu Ius sunken deep InLo
sIn. One exumpIe Is uborLIon. AborLIon Is no beLLer LIun wIen peopIe sucrIIIced IIve bubIes
Lo LIeIr gods. Toduy LIey don`L cuII IL u sucrIIIce, buL InsLeud cuII IL uborLIon. TIe LruLI Is
LIuL IL Is u sucrIIIce Lo LIe god oI sex und seII, wIIcI come IIrsL In LIe IIves oI LIe unsuved.
So wIy sIouIdn`L God punIsI AmerIcu wILI ungodIy Ieuders? SomeIow AmerIcu beIIeves
LIuL God Ius Lo bIess LIem. BIess LIem Ior wIuL?

Muny ure In error wIen LIey don`L sepuruLe LIe Jews Irom LIe GenLIIes und cIuIm we ure
uII one In LIe ord. Muny LImes LIey wIII reIer Lo GuI :z8-zq wIere IL suys LIuL, There is
neither 1eu nor Greel, there is neither bond nor jree, there is neither mcle nor jemcle: jor e cre cll one in
Christ 1esus. And ij e be Christ's, then cre e Abrchcm's seed, cnd heirs cccordin to the promise. TIIs
Is Lrue onIy Ior LIose Jews LIuL come Lo LIe ord Jesus CIrIsL now. I u Jew comes Lo LIe
ord now, LIen Ie or sIe becomes u new creuLIon In CIrIsL Jesus und becomes purL oI LIe
BrIde oI CIrIsL. BuL LIe sud IucL Is LIuL mosL Jews ure noL comIng Lo CIrIsL, und srueI us u
nuLIon does noL uccepL CIrIsL us LIeIr MessIuI. srueI Is noL u CIrIsLIun nuLIon by uny
sLreLcI oI LIe ImugInuLIon und LIeIr Iuw wIII noL suve LIem. TIey compIeLeIy deny LIe
deILy oI CIrIsL. Becuuse LIey deny CIrIsL, LIey ure sLIII wuILIng Ior LIe comIng oI LIeIr
MessIuI wIIcI Ieuves LIem wIde open Lo uccepL LIe unLIcIrIsL us LIeIr comIng MessIuI. I
cm come in m Icther's ncme, cnd e receite me not: ij cnother shcll come in his oun ncme, him e uill
receite. JoIn :q. Once LIe RupLure Lukes pIuce, God wIII LIen begIn Lo punIsI srueI Ior
Ier rebeIIIon und cIusIng uILer oLIer gods.

WIen Jesus CIrIsL cume Lo LIe eurLI In LIe Iorm oI u mun Ie cume us LIe Iong uwuILed
MessIuI. Our ord Jesus cume Lo LIIs eurLI Lo ruIe over srueI und Lo be LIeIr KIng sILLIng
on LIe TIrone oI DuvId. TIe Jews wouId noL Iuve IL, und JewIsI reIIgIous Ieuders begun Lo
muke pIuns on Iow Lo rId IIm Irom LIe eurLI. TIe pIun wus sImpIe. TIIs mun Jesus
cIuImIng Lo be JeIovuI God In LIe IIesI (LIe GreuL AM) Iud Lo be puL Lo deuLI uL uII
cosLs. ".nor do ou consider thct it is expedient jor us thct one mcn should die jor the people, cnd not
thct the uhole nction should perish.` Nou this he did not sc on his oun cuthorit, but bein hih priest
thct ecr he prophesied thct 1esus uould die jor the nction, cnd not jor thct nction onl, but clso thct He
uould cther toether in one the children oj God uho uere sccttered cbrocd. Then, jrom thct dc on, the
plotted to put Him to decth. JoIn 11:o- (NKJ). I Jesus wus jusL u nuL or u IunuLIc, LIe
PIurIsees wouId noL even boLIer wILI IIm. TIey reuson LIey wunLed Lo kIII IIm Is becuuse
LIey knew LIuL Ie wus LIe MessIuI und LIe Son oI God come In LIe IIesI. Jesus CIrIsL Iud
Lo be done uwuy wILI sInce Ie Iud come Ior IIs peopIe und Lo esLubIIsI LIe KIngdom oI
God on eurLI. BuL LIese vIpers wouId noL uIIow IL.

JoIn LIe BupLIsL suId I indeed bcptize ou uith ucter unto repentcnce: but he thct cometh cjter me is
mihtier thcn I, uhose shoes I cm not uorth to becr: he shcll bcptize ou uith the Hol Ghost, cnd uith
jire: Whose jcn is in his hcnd, cnd he uill thorouhl pure his jloor, cnd cther his uhect into the
crner, but he uill burn up the chcjj uith unquenchcble jire. MuLL :11-1z

WIen Jesus cume Lo LIe eurLI Ie wus goIng Lo Luke LIose wIo beIIeved In LIe MessIuI und
bupLIze LIem In LIe HoIy SpIrIL

Links
ArIeI MInIsLrIes: ILLp:JJwww.urIeI.orgJIIoo11c.ILmI
HebruIc HerILuge MInIsLrIes: ILLp:JJwww.IebrooLs.comJIeb_rooL.ILmI
BeIoId! TIe BrIdegroom ComeLI!: ILLp:JJwww.IInkjesus.comJIndex.ILmI

Thessuloniuns
As Iuve suId, znd TIessuIonIuns Is ubouL LIe Duy oI LIe ord und noL LIe RupLure, us
mosL beIIeve. L suys cIeurIy LIuL beIore LIe Second ComIng oI CIrIsL cun Luke pIuce, LIere
Ius Lo be LIe uposLusy und LIe reveuIIng oI LIe BeusL IIrsL! "Let no mcn deceite ou b cn
mecns: jor thct dc (dc oj the Lord) shcll not come, except there come c jcllin cuc jirst, cnd thct mcn
oj sin be retecled, the son oj perdition." TI z:. So Iere we see LIuL LIuL LIe uposLusy musL
Luke pIuce IIrsL.

Now LIe BIbIe suys LIuL LIe HoIy SpIrIL Ius Lo Luke uwuy IIs resLruInIng presence IIrsL.
WIuL resLruIns LIe evII In LIIs worId Is LIe pIysIcuI presence oI LIe HoIy SpIrIL known us
LIe CIurcI und BrIde oI CIrIsL. WILI God's SpIrIL In us, we LIen become LIe pIysIcuI urm
oI LIe HoIy SpIrIL. PoIILIcuIIy speukIng, we ure LIe onIy ones LIuL suy no Lo uborLIon und
oLIer Issues. WILI uII beIIevers ouL oI LIe wuy, wIere wIII LIe opposILIon come Irom? Once
we ure gone LIen LIere wIII be u spIrILuuI vucuum IeIL beIInd Ior LIe unLIcIrIsL Lo IIII. And
Ie wIII exuIL ".himselj cbote cll thct is cclled God, or thct is uorshipped, so thct he cs God sitteth in the
temple oj God, sheuin himselj thct he is God. Remember e not, thct, uhen I ucs et uith ou, I told ou
these thins? And nou e lnou uhct uithholdeth thct he miht be retecled in his time. Ior the mster oj
iniquit doth clrecd uorl: onl he uho nou letteth uill let, until he be tclen out oj the uc. And then
shcll thct Wicled be retecled, uhom the Lord shcll consume uith the spirit oj his mouth, cnd shcll destro
uith the brihtness oj his comin: Eten him, uhose comin is cjter the uorlin oj Sctcn uith cll pouer
cnd sins cnd lin uonders, uith cll deceitcbleness oj unrihteousness in them thct perish, beccuse the
receited not the lote oj the truth, thct the miht be scted. And jor this ccuse God shcll send them stron
delusion, thct the should beliete c lie: Thct the cll miht be dcmned uho belieted not the truth, but hcd
plecsure in unrihteousness. ut ue cre bound to ite thcnls clucs to God jor ou, brethren beloted oj
the Lord, beccuse God hcth jrom the beinnin chosen ou to scltction throuh scnctijicction oj the Spirit
cnd beliej oj the truth: Whereunto he cclled ou b our ospel, to the obtcinin oj the lor oj our Lord
1esus Christ. Therejore, brethren, stcnd jcst, cnd hold the trcditions uhich e hcte been tcuht, uhether
b uord, or our epistle. Nou our Lord 1esus Christ himselj, cnd God, eten our Icther, uhich hcth loted
us, cnd hcth iten us eterlcstin consolction cnd ood hope throuh rcce, comjort our hecrts, cnd
stcblish ou in eter ood uord cnd uorl."

We see LIuL LIe one's IeIL beIInd ure LIe ones LIuL Iud pIeusure In unrIgILeousness, und
LIuL LIe ones LIuL were servIng God wIII be Luken ouL oI LIe wuy. "Ior the mster oj iniquit
doth clrecd uorl: onl he uho nou letteth uill let, until he be tclen out oj the uc." Some urgue LIuL
LIe one LIuL IoIds buck LIe evII oI LIe worId Is LIe ArcIungeI MIcIueI und noL LIe HoIy
SpIrIL. MIcIueI Is noL omnI-presenL und no ungeI Is gIven power over LIe wIoIe worId.
MIcIueI Is LIe proLecLor oI srueI uccordIng Lo LIe book oI DunIeI. L cun be very possIbIe
LIuL LIe L LIme oI Jucob's TroubIe wIII begIn uguInsL srueI In LIe mIddIe oI LIe TrIbuIuLIon
wIen God begIns Lo sIIL srueI wILI greuL judgmenL. L Is uL LIIs LIme LIuL God wIII uIIow
LIe unLIcIrIsL Lo dIe und LIen come buck reborn us LIe BeusL. TIe BeusL wIII be SuLun In
LIe IIesI brIngIng deuLI und desLrucLIon und u reIgn oI Lerror never seen beIore. TIe BeusL
wIII crusI uII opposILIon Lo SuLun's worId empIre. He wIII go on u bIoody rumpuge LIuL wIII
surpuss uII empIres oI LIe pusL und presenL.

Now IeL us exumIne 1TIes :1-1z. "ut oj the times cnd the secsons, brethren, e hcte no need thct I
urite unto ou. Ior ourseltes lnou perjectl thct the dc oj the Lord so cometh cs c thiej in the niht.
Ior uhen the shcll sc, Pecce cnd scjet, then sudden destruction cometh upon them, cs trctcil upon c
uomcn uith child, cnd the shcll not esccpe." WIuL we Iuve Iere Is u sudden desLrucLIon
IoIIowIng peuce und suIeLy. TIe IIrsL IuII oI LIe TrIbuIuLIon wIII be LIe LIme oI peuce Ior
srueI. TIe unLIcIrIsL wIII proLecL srueI so LIuL LIe TempIe cun be rebuIIL. srueI wIII be LIe
cupILuI oI LIe New WorId Order under SuLun. AL LIe mId-poInL oI LIe TrIbuIuLIon srueI
wIII convuIse wILI sudden Iubor puIns known us LIe TIme oI Jucob's TroubIe. SIe Is Lo gIve
bIrLI Lo LIe comIng MessIuI und needs Lo be reIIned und purIIIed LIrougI LIe IIre IIrsL.
"And the shcll be cjrcid: pcns cnd sorrous shcll tcle hold oj them, the shcll be in pcin cs c uomcn
thct trctcileth: the shcll be cmczed one ct cnother, their jcces shcll be cs jlcmes." su 1:8
"Ior then shcll be rect tribulction, such cs ucs not since the beinnin oj the uorld to this time, no, nor
eter shcll be." MuLL zq:z1 Now IeL us conLInue In TIessuIonIuns. "ut e, brethren, cre not in
dcrlness, thct thct dc should otertcle ou cs c thiej. Ye cre cll the children oj liht, cnd the children oj
the dc: ue cre not oj the niht, nor oj dcrlness. Therejore let us not sleep, cs do others, but let us uctch
cnd be sober. Ior the thct sleep sleep in the niht, cnd the thct be drunlen cre drunlen in the niht. ut
let us, uho cre oj the dc, be sober, puttin on the brecstplcte oj jcith cnd lote, cnd jor cn helmet, the
hope oj scltction. Ior God hcth not cppointed us to urcth, but to obtcin scltction b our Lord 1esus
Christ, Who died jor us, thct, uhether ue ucle or sleep, ue should lite toether uith him. Wherejore
comjort ourseltes toether, cnd edij one cnother, eten cs clso e do. And ue beseech ou, brethren, to
lnou them uhich lcbour cmon ou, cnd cre oter ou in the Lord, cnd cdmonish ou."

Muny cIurcIes LeucI LIuL LIe sLuLemenL we ure suved Irom LIe wruLI Lo come meuns LIuL
we wIII be suved Irom LIe TrIbuIuLIon. Yes LIe CIurcI wIII be RupLured ouL beIore LIe
TrIbuIuLIon, buL LIe TrIbuIuLIon Is noL LIe IuII wruLI oI God. TIe wruLI oI God begIns wILI
LIe Second ComIng oI Jesus CIrIsL Lo LIe eurLI. TIe duy LIuL PuuI Is wurnIng ubouL Iere Is
LIe Duy oI LIe ord und LIe sudden desLrucLIon oI srueI uL LIe mId-poInL oI LIe
TrIbuIuLIon. AII LIe Jews oI PuuI's duy were very weII InIormed oI LIe Duy oI LIe ord
sInce IL Is LIrougI ouL uII LIe OId TesLumenL. TIIs wus LIeIr muIn Iocus oI concern. TIey
knew noLIIng or very IILLIe oI LIe new reveIuLIon oI RupLure. TIIs Is wIy PuuI Is LeIIIng
LIem LIuL LIey wIII noL be upurL oI IL und need noL worry ubouL IL.

MosL oI srueI wIII noL be rupLured becuuse oI LIeIr bIIndness und unbeIIeI us seen In
Romuns 11. BuL durIng LIe TrIbuIuLIon LIere wIII be muny Jews LIuL come Lo LIe ord und
wIII be wuILIng Ior LIe Second ComIng oI CIrIsL. TIIs Is wIy LIere wus u mujor punIc In
zTIess. z wIen Iukes IeLLers wenL uround LeIIIng LIe beIIevers LIuL LIey Iud mIssed LIe
Second ComIng. TIey were LruumuLIzed becuuse LIey were Ied Lo beIIeve LIuL LIey Iud
mIssed LIe comIng oI MessIuI und were now ubouL Lo enLer God's wruLI.

The Ruptore oI the Chorch
WIere wouId IIke Lo sLurL Is wILI LIe RupLure oI LIe CIurcI. More und more we ure
seeIng subjecLs IIke HeII, LIe WruLI oI God, RepenLunce, LIe VIrgIn bIrLI, und LIe bIessed
Iope LIe Pre-TrIb RupLure beIng sIoved under LIe rug or openIy uLLucked. TIe Pre-TrIb
RupLure sIouId be us ImporLunL Lo LIe BIbIe beIIever us LIe VIrgIn bIrLI. TIe probIem Is
LIuL even In cIurcIes LIuL preucI LIe RupLure, LIey Loo preucI In error. OILen IL wus
LuugIL me LIuL LIe IoIIowIng pussuge reIers Lo LIe RupLure oI LIe CIurcI. Iuve Lo suy
LIuL LIIs Is In error und purL oI cIurcI docLrIne und noL BIbIIcuI docLrIne.

Nou this I sc, brethren, thct jlesh cnd blood ccnnot inherit the lindom oj God, neither doth corruption
inherit incorruption. ehold, I sheu ou c mster, ue shcll not cll sleep, but ue shcll cll be chcned, In c
moment, in the tuinllin oj cn ee, ct the lcst trump: jor the trumpet shcll sound, cnd the decd shcll be
rcised incorruptible, cnd ue shcll be chcned. Ior this corruptible must put on incorruption, cnd this
mortcl must put on immortclit. So uhen this corruptible shcll hcte put on incorruption, cnd this mortcl
shcll hcte put on immortclit, then shcll be brouht to pcss the scin thct is uritten, Decth is suclloued
up in tictor. D decth, uhere is th stin? D rcte, uhere is th tictor? The stin oj decth is sin, cnd the
strenth oj sin is the lcu. ut thcnls be to God, uhich iteth us the tictor throuh our Lord 1esus
Christ. 1 Cor 1:o-;

IrsL oI uII LIere Is no menLIon oI cIouds Iere nor Is LIere uny menLIon oI LIe ord comIng
wILI u sIouL und LIe deud In CIrIsL. n IucL LIere Is noLIIng Iere uL uII Lo IndIcuLe LIuL LIIs
reIers Lo LIe CIurcIJBrIde oI CIrIsL. We see LIuL IL Is reveuIIng u mysLery LIuL Ius never
been reveuIed beIore. So wIuL Is LIuL new reveIuLIon LIuL Is beIng gIven? eL us exumIne
LIIs In more deLuII. TIIs pussuge begIns Lo reveuI u mysLery Ior LIe IIrsL LIme. TIuL Is LIuL
uII beIIevers wIII noL see deuLI buL uII wIII be gIven new ImmorLuI bodIes oI IncorrupLIon.
WeII oI course LIIs reIers Lo LIe RupLure oI LIe CIurcI rIgIL? wouId Iuve Lo suy LIuL IL Is
reIerrIng Lo LIe resurrecLIon oI srueI uL LIe Second ComIng.

WIere muny peopIe geL conIused Is wILI LIe Second comIng und RupLure. TIe PosL-
TrIbuIuLIonIsLs Lry so very Iurd Lo weId LIe Lwo sepuruLe evenLs InLo one. TIey beIIeve LIuL
LIe RupLure oI LIe CIurcI und LIe comIng oI IIs BrIde Luke pIuce uL LIe Second ComIng
wIIcI Is uL LIe end oI LIe TrIbuIuLIon und noL beIore. WIuL peopIe need Lo undersLund Is
LIuL LIere ure Lwo purLs oI LIe Second comIng oI CIrIsL.

TIe IIrsL purL Is wIen CIrIsL Jesus comes Ior LIe CIurcI, und LIe second purL Is wIen Ie
comes Ior srueI. WIen Ie comes Ior IIs brIde LIe CIurcI, LIIs Is known us LIe RupLure.
WIen Ie comes Ior srueI, IL Is cuIIed LIe guLIerIng. AL LIe end oI LIe seven-yeur
TrIbuIuLIon, CIrIsL sends IorLI IIs ungeIs Lo guLIer up IIs eIecL oI srueI. And then shcll
cppecr the sin oj the Son oj mcn in hecten: cnd then shcll cll the tribes oj the ecrth mourn, cnd the
shcll see the Son oj mcn comin in the clouds oj hecten uith pouer cnd rect lor. And he shcll send his
cnels uith c rect sound oj c trumpet, cnd the shcll cther toether his elect jrom the jour uinds, jrom
one end oj hecten to the other.







IrsL puneI. HIsLorIcuIIy IuIIIIIed by Jesus uL HIs RST comIng.
Second PuneI. WIII be IuIIIIIed uL LIe Second ComIng oI Jesus.
TIIrd puneI. TIe purenLIeses beLween LIe Lwo uges known us LIe CIurcI uge. WIen LIe
CIurcI Is removed LIe ; yeur TrIbuIuLIon oI judgmenL und wruLI wIII begIn us srueI
begIns Lo gIve bIrLI Lo Ier comIng MessIuI.
TIe Second IuII wIII begIn wILI LIe sLurL oI LIe TrIbuIuLIon wIIcI sLurLs wILI LIe RupLure
oI LIe CIurcI und LIe SLurL oI RosI HusIunuI LIe IeusL oI TrumpeLs. RosI HusIunuI Is
cuIIed LIe usL Trump und Is IIsLorIcuIIy LIe onIy IeusL LIuL "no mun knows LIe duy nor
LIe Iour" wIen IL begIns on u new moon. TIe JewIsI IeusLs were uII propIeLIc und guve
LIe Jews soIId evIdence LIuL Jesus CIrIsL wus God In LIe IIesI. NoLIce on LIe ubove
MenoruI LIuL LIe uge oI LIe CIurcI Is In LIe mIddIe beIore LIe TrIbuIuLIon oI LrumpeLs
begIn und noL uL LIe end.
"So don't let cnone criticize ou jor uhct ou ect or drinl, or jor not celebrctin 1euish holidcs cnd
jecsts or neu moon ceremonies or Scbbcths. Ior these uere onl temporcr rules thct ended uhen Christ
ccme. The uere onl shcdous oj the recl thin-- oj Christ himselj." CoI z:16-1; (TB)
The Birth oI Cuin
TIe BIrLI oI CuIn TIIs Is un ureu oI LIougIL wIere peopIe Lend Lo geL very ungry becuuse
LIey were never LuugIL LIIs In CIurcI. L Is sIockIng Lo suy LIe IeusL, buL ure we Iere Lo
IoIIow cIurcI docLrInes und LrudILIons, or ure we Iere Lo IoIIow LIe word oI God. TIe
sIockIng LruLI Irom scrIpLure Is LIuL CuIn wus LIe IIrsL son born oI SuLun. n oLIer words
Ie wus LIe IIrsL Ture Lo sprouL Irom LIe ground.

Another pcrcble put he jorth unto them, scin, The lindom oj hecten is lilened unto c mcn uhich
soued ood seed in his jield: ut uhile men slept, his enem ccme cnd soued tcres cmon the uhect, cnd
uent his uc. ut uhen the blcde ucs sprun up, cnd brouht jorth jruit, then cppecred the tcres clso.
MuLL 1:zq-z6

My beIIeI Is LIuL LIe IIeId couId be LIe Gurden oI Eden. WIen LIe bIude oI CuIn sprung up,
Ie produced more Tures Irom IIs seed. TIe IIrsL propIecy In LIe BIbIe cun be Iound In,
Gen :1 And wIII puL enmILy beLween LIee und LIe womun, und beLween LIy seed und
Ier seed; IL sIuII bruIse LIy Ieud, und LIou sIuIL bruIse IIs IeeI

TIe word seed meuns oIIsprIng. TIe oIIsprIngJcIIIdren oI LIe womun wus LIe seed oI LIe
MessIuI. Jesus wouId come Irom u dIrecL bIoodIIne oI LIe womun`s seed. TIe seed oI LIe
SerpenL wIII produce LIe BeusL (unLIcIrIsL). BoLI seeds produce pIysIcuI oIIsprIng. TIe
cIurcIes suy LIuL LIe seed oI LIe womun Is pIysIcuI und LIe seed oI LIe SerpenL Is onIy
spIrILuuI. How cun LIIs be wIen boLI seeds come Irom LIe sume word zeru.

zz zeru`-
seed, sowIng, oIIsprIng
u) u sowIng
b) seed
c) semen vIrIIe
d) oIIsprIng, descendunLs, posLerILy, cIIIdren

e) used oI moruI quuIILy; u prucLILIoner oI rIgILeousness (IIguruLIve)
I) sowIng LIme (by meLonymy)

TIe exucL sume word Is used Ior boLI bIoodIInes. So LIe cIurcIes cun noL Iuve IL boLI
wuys. WIen LIe ungeIs cume down Lo muLe wILI Iumun women, IL wus pIysIcuI oIIsprIng
LIuL LIey produced und noL spIrILuuI. TIeIr cIIIdren were evII und benL on desLroyIng
God`s cIIIdren. NoL one oI LIem wus Lo be suved! TIey were noL Iumuns; LIey were
IumunJungeI IybrIds LIuL God dId noL creuLe.

Adum wus creuLed In LIe Imuge und IIkeness oI God. TIIs meuns LIuL Ie wouId Iuve LIe
cIurucLerIsLIcs oI God. TIese cIurucLerIsLIcs wouId be, lote, jo, pecce, lonsujjerin, lindness,
oodness, jcithjulness, entleness, selj-control. (GuI. :zz,z). BuL Iook uL CuIn. He wus IuLeIuI,
ungry, und wus u murderer. TIe IIrsL LIIng Ie Iud done wus Lo desLroy LIe bIoodIIne oI
Adum numeIy AbeI. TeII me, sInce LIe BIbIe suys LIuL every seed produces uILer ILs own
kInd, wIuL seed wus CuIn Irom?

Ye ure oI your IuLIer LIe devII, und LIe IusLs oI your IuLIer ye wIII do. He wus u murderer
Irom LIe begInnIng, und ubode noL In LIe LruLI, becuuse LIere Is no LruLI In IIm. WIen Ie
speukeLI u IIe, Ie speukeLI oI IIs own: Ior Ie Is u IIur, und LIe IuLIer oI IL. JoIn 8:qq

Ior this is the messce thct e hecrd jrom the beinnin, thct ue should lote one cnother. Not cs Ccin,
uho ucs oj thct uicled one, cnd sleu his brother. And uherejore sleu he him? eccuse his oun uorls
uere etil, cnd his brother's rihteous. Jn :11-1z

Here we cun see LIuL CuIn wus LIe seed oI SuLun. CuIn wus born Lo kIII, sLeuI, und desLroy.
So LIe quesLIon Is Iow dId LIe seed oI LIe SerpenL come InLo LIe worId? We know LIe
ungeIs cume und Iud sex wILI LIe Iumun women, so wIuL ubouL SuLun. CouId IL be LIuL
LIe ungeIs were onIy conLInuIng Lo do someLIIng LIuL SuLun Iud uIreudy sLurLed? beIIeve
LIuL LIere Is enougI evIdence In scrIpLure Lo IndIcuLe LIuL LIere wus more beLween SuLun
und Eve LIun jusL un uppIe. LIInk LIuL LIe IIrsL sIn LIuL Look pIuce In LIe Gurden wus sex
und uduILery. SuLun Iud reIuLIons wILI Eve und IIs seed begun Lo grow In Ier womb. CuIn
wus now on IIs wuy Lo be born. Eve guve bIrLI Lo CuIn LIInkIng LIuL LIIs wus Adum's cIIId
Irom LIe ord. SIe wus wrong sInce IL wus AbeI wIo wus Irom Adum. SIe Iud no Ideu LIuL
sIe wus curryIng LwIns. "TwIns you suy? How cun you suy LIuL?" WeII IeL's Iook uL LIe
scrIpLures.

"And Adcm lneu Ete his uije, cnd she conceited, cnd bcre Ccin, cnd scid, I hcte otten c mcn jrom the
LDRD. And she ccin bcre his brother Abel. And Abel ucs c leeper oj sheep, but Ccin ucs c tiller oj the
round. And in process oj time it ccme to pcss, thct Ccin brouht oj the jruit oj the round cn ojjerin
unto the LDRD. Gen (::- Nou let's tcle out the short cnnouncement oj Ete's cnd recd it ccin. "And
Adcm lneu Ete his uije, cnd she conceited, cnd bcre Ccin, And she ccin bcre his brother Abel. And
Abel ucs c leeper oj sheep, but Ccin ucs c tiller oj the round. And in process oj time it ccme to pcss, thct
Ccin brouht oj the jruit oj the round cn ojjerin unto the LDRD. Gen q:1- See Iow IL uII IIows
Irom one breuLI. TIe word "uguIn" meuns Lo conLInue on. ConLInue on wILI wIuL? TIe
subjecL Is LIe bIrLI oI CuIn. n oLIer words Eve guve bIrLI Lo CuIn und LIen conLInued on
Lo Iuve AbeI. TIIs Is cIeur evIdence LIuL LIe Lwo newborns were LwIns.

n LIe medIcuI worId IL Is known us IruLernuI LwIns.

Personulity oI the Tures
Becuuse oI LIe geneLIc IucLors und LIe mIxIng oI bIoodIInes, one never knows wIo Is, or Is
noL u Ture. TIIs cunnoL be u wILcI-IunL, buL LIe ord dId LeII us LIuL by LIeIr works we
sIuII know LIem, uIso beIIeve LIuL LIrougI mucI pruyer und wIsdom God cun gIve us u
gIIL Lo see LIem Ior wIuL LIey ure. BeIore ever knew wIuL u Ture wus, buL knew LIuL
LIere were peopIe on LIIs eurLI LIuL were jusL pure evII.
One duy wIen LruveIIng cume ucross u mun LIuL wuIked Irom my rIgIL Lo my IeIL wILIouL
LukIng IIs eyes oII me once. AL IIrsL LIougIL Ie wus jusL dIIIerenL, buL LIuL sLrunge Iook
Ie guve me suId dIIIerenL. L wus u smug urrogunL Iook IIke Ie knew LIuL wus u beIIever In
CIrIsL. L wus noL u deep evII Iook, buL IL wus u Iook LIuL wIII never IorgeL. TIose wIo
Iuve come ucross LIese peopIe know wIuL um LuIkIng ubouL. L Is someLIIng you never
IorgeL und Is uIwuys Iurd Lo puL In Lo words. knew LIuL Ie knew everyLIIng ubouL me. L
wus uImosL LeIepuLIIc. TIIs Is someLIIng LIuL wus noL IookIng Ior.
Weeks IuLer meL Lwo IeIIows LIuL mude me IeeI very uppreIensIve Lo suy LIe IeusL! One
spoke Lo me In u cuIm Lone, buL IeIL LIIs InLense evII. HIs IrIend's eyes IIusIed uII over LIe
pIuce und Ie wus very IIgI-sLrung. AL LIuL poInL knew LIuL LIese Lwo men were very evII
und LIuL LIere wus no wuy LIuL LIey were ever goIng Lo be suved. BuL Iow dure LIInk
sucI LIougIL. wus uIwuys LuugIL LIuL you couIdn'L judge u person's suIvuLIon. BuL LIe evII
wus prucLIcuIIy beumIng ouL oI LIeIr eyes. So wIuL dId wus Lo LIInk Iong und Iurd ubouL
IL becuuse IeIL LIuL LIese IeIIows were never goIng Lo be suved. TIey were jusL pIuIn evII
perIod.

I we cunnoL judge peopIe LIen CIrIsLIunILy Is In serIous LroubIe. BeIore we preucI Lo
someone ubouL LIe ord's suIvuLIon we musL muke u judgmenL. We Iuve Lo judge LIuL LIey
ure In IucL unsuved or suved. WIen peopIe preLend Lo be suved Ior personuI guIn, ure we
noL Lo quesLIon LIeIr suIvuLIon? I u person cIuIms Lo be suved yeL ucLs no beLLer LIun u
sInner wILI no growLI uL uII, LIen beIIeve we Iuve u rIgIL Lo quesLIon LIuL person's
suIvuLIon. How eIse ure we Lo weed ouL LIe woIves In umong LIe sIeep?
I you ever meeL peopIe LIuL muke your spIrIL IeeI Lense, LIen don'L muke excuses Ior LIuL
person or go InLo denIuI. Never gIve LIem LIe beneIIL oI LIe doubL, buL keep your
dIscernmenL sIIeIds up und your senses uIerL. I LIey ure u purL oI your IIIe, LIen keep your
eyes on LIem, und be on your guurd. You muy LIInk LIuL um now beIng purunoId. n LIe
oId duys IL wus cuIIed crILIcuI LIInkIng und wus IIgIIy sougIL uILer. TIere Is noLIIng wrong
wILI IuvIng u sIurpened sense oI uwureness.
Anyone In your IIIe LIuL Is noL suved Is SuLun's open door Lo your IIIe. TIIs cun IncIude
your boss uL work or even IumIIy members. SpIrILs oI evII Iuve u IusL Lo kIII und desLroy
you. TIey Iurbor un InLense IuLred Ior uII munkInd. Cun LIey grub you by LIe LIrouL und
cIoke you Lo deuLI? OI course noL, or we wouId uII be deud. BuL LIey cun work LIrougI
peopIe In your IIIe. TIe demonIc uLLucks come Irom drunken Iusbunds, unIuILIIuI wIves,
rebeIIIous cIIIdren, munIpuIuLIve neIgIbors und vIIe bosses. TIese ure uII demonIc uLLucks
on your IIIe! TIe word Ture Is u generIc bIunkeL Lerm used Ior LIe IuIIen. Now wIuL ure LIe
personuIILy LruILs oI LIe Tures?
us eusy us drInkIng u gIuss oI wuLer. TIey ure noL emburrussed und Iuve no IeeIIngs or
concern Ior unyone. As suy LIey ure druwn Lo ureus oI IeudersIIp becuuse IL Is uII ubouL
IuvIng power und conLroI over oLIers. And oI course LIey wunL Lo muke some money Loo
wIIIe LIey ure uL IL. AIso wIuL geLs you eIecLed Is your bIoodIIne. TIe powers LIuL be do
noL need poIILIcIuns IIndIng Jesus uII oI u sudden LIen Lurn uround exposIng LIe powers In
conLroI. I poIILIcIuns ure oI u pure bIoodIIne, LIen LIey ure IncupubIe oI IIndIng our ord
Jesus. TIe IoIIowIng UR Is u musL reud.
TIe IoIIowIng excerpL IL Is Irom: http://www.cassiopaea.org/cass/psychopath.htm
CHARISMATIC PSYCHDPATHS cre chcrmin, cttrcctite licrs. The cre usucll ijted ct some tclent or
cnother, cnd the use it to their cdtcntce in mcnipulctin others. The cre usucll jcst-tcllers, cnd
possess cn clmost demonic cbilit to persucde others out oj eterthin the oun, eten their lites. Lecders
oj reliious sects or cults, jor excmple, miht be pschopcths ij the lecd their jollouers to their decths.
This subtpe ojten comes to beliete in their oun jictions. The cre irresistible.
PRIMARY PSYCHDPATHS do not respond to punishment, cpprehension, stress, or discpprotcl. The
seem to be cble to inhibit their cntisocicl impulses most oj the time, not beccuse oj conscience, but beccuse
it suits their purpose ct the time. Words do not seem to hcte the scme mecnin jor them cs the do jor us.
In jcct, it's unclecr ij the eten rcsp the mecnin oj their oun uords, c condition thct Cleclle cclled
'semcntic cphcsic.' The don't jollou cn lije plcn, cnd it seems cs ij the cre inccpcble oj experiencin
cn enuine emotion.
SECDNDARY PSYCHDPATHS cre risl-tclers, but cre clso more lilel to be stress-recctite, uorriers, cnd
uilt-prone. The expose themseltes to more stress thcn the cterce person, but the cre cs tulnercble to
stress cs the cterce person. The cre dcrin, cdtenturous, uncontentioncl people uho becn plcin b
their oun rules ecrl in lije. The cre stronl driten b c desire to esccpe or ctoid pcin, but cre uncble
to resist temptction. As their cnxiet increcses toucrd some jorbidden object, so does their cttrcction to it.
The lite their lites b the lure oj temptction." -End oj Quote-
We ure deuIIng wILI peopIe LIuL IIke sIurks, Ieed oII LIe kIndness und good wIII oI oLIers.
MosL peopIe do noL LIInk In evII Lerms us LIey do so LIey ure In u sLuLe oI denIuI
concernIng LIe evII In LIIs worId. TIIs In ILseII mukes LIem u sure LurgeL Ior munIpuIuLIon
und conLroI. TIese Tures ure uII uround you. TIey ure In LIe scIooIs, In LIe cIurcIes, even
In your own Iome. TIese peopIe ure preduLors und you ure LIe IresI meuL. One Ius Lo
Ieurn Iow Lo spoL LIem und LIen geL us Iur uwuy us LIey cun! TIey ure evII Lo LIe core oI
LIeIr souIIess souI.
Tures IIke sIurks see us noLIIng more LIun Iood. As LIey euL us up LIey Iuve u deuI eur Lo
our pIeus Ior mercy. TIeIr uLLILude Is "SIuL up IooI! 'm LryIng Lo euL!" TIey ure wuIkIng
compuLers LIuL Iuve no compussIon. Ike urLIIIcIuI InLeIIIgence mucIInes LIey do noL
InLerreIuLe Lo LIe resL oI us, LIey jusL reucL IIke u coId mucIIne. TIe one LIIng LIuL LIey ure
reuI good uL Is mImIckIng Iumun emoLIon, wIIcI Is someLIIng LIuL LIey do noL possess.
TIey cun be wurm und IovIng us LIey munIpuIuLe us. As convIncIng us LIIs Is, LIeIr
emoLIons ure Iuke. AII LIeIr personuIILIes ure noLIIng more LIun sLuge ucLIng. TIe onIy
emoLIons LIey Iuve ure IuLred, unger und seII pILy. WILI emoLIons IIke Iove, LIey know LIe
words buL noL LIe musIc. Ike urLIIIcIuI InLeIIIgence LIey ure progrummed Lo survIve uL uny
cosL.
Busturd Wheut
TIere Is u dIIIerence beLween LIe Tures und LIe NepIIIIm. TIe NepIIIIm ure cIIIdren oI
LIe ungeIs wIIIe LIe Tures ure LIe cIIIdren oI SuLun Irom LIe Gurden. TIe Tures ure LIe
Iron In SuLun's kIngdom becuuse LIey ure wILIouL Iumun compussIon, und remorse, und
onIy wunL wIuL LIeIr IuLIer SuLun desIres. TIey never devIuLe Irom LIeIr IuLIers pIun und
never IInd suIvuLIon. TIey ure wIId beusLs. So now IeL us uguIn Iook Lo LIe scrIpLures. eL
us Iook uL MuLL. 1
"And the disciples ccme, cnd scid unto him, Wh speclest thou unto them in pcrcbles? He cnsuered cnd
scid unto them, beccuse it is iten unto ou to lnou the msteries oj the lindom oj hecten, but to them it
is not iten. Therejore specl I to them in pcrcbles: beccuse the seein see not, cnd hecrin the hecr
not, neither do the understcnd" MuLL 1:1o-1 (KJV) TIIs Is un umuzIng sLuLemenL Lo suy LIe
IeusL. Jesus poInLs ouL LIuL LIe IucL LIuL LIere Is u cerLuIn group oI peopIe LIuL ure noL
uIIowed Lo enLer InLo LIe kIngdom. CouId LIese peopIe be LIe Tures? BusIcuIIy wIuL our
ord Is suyIng Iere Is LIuL LIe LruLI Is noL gIven Lo LIem, und Jesus wIII noL wusLe HIs LIme
wILI LIese peopIe. NoLIce LIuL rIgIL uILer LIIs Jesus begIns Lo LuIk ubouL LIe seeds. "Another
pcrcble put he jorth unto them, scin, The lindom oj hecten is lilened unto c mcn uhich soued ood
seed in his jield: ut uhile men slept, his enem ccme cnd soued tcres cmon the uhect, cnd uent his
uc. ut uhen the blcde ucs sprun up, cnd brouht jorth jruit, then cppecred the tcres clso. So the
sertcnts oj the householder ccme cnd scid unto him, Sir, didst not thou sou ood seed in th jield? Irom
uhence then hcth it tcres? He scid unto them, cn enem hcth done this. The sertcnts scid unto him, Wilt
thou then thct ue o cnd cther them up? ut he scid, Nc, lest uhile e cther up the tcres, e root up
clso the uhect uith them. Let both rou toether until the hcrtest: cnd in the time oj hcrtest I uill sc to
the recpers, Gcther e toether jirst the tcres, cnd bind them in bundles to burn them: but cther the
uhect into m bcrn." MuLL 1:zq-o
Muny beIIevers oI cIurcI docLrIne IeeI LIuL LIe seed oI SuLun Is LIe peopIe wIo ure
InIIuenced by SuLun. TIey uIso suy LIuL LIese peopIe decIde Lo IoIIow SuLun Irom LIeIr own
Iree wIII. BuL LIIs Is noL wIuL scrIpLure IndIcuLes. "Thct it miht be juljilled uhich ucs spolen b
the prophet, scin, I uill open m mouth in pcrcbles, I uill utter thins uhich hcte been lept secret jrom
the joundction oj the uorld. Then 1esus sent the multitude cuc, cnd uent into the house: cnd his
disciples ccme unto him, scin, declcre unto us the pcrcble oj the tcres oj the jield. He cnsuered cnd scid
unto them, He thct soueth the ood seed is the Son oj mcn, The jield is the uorld, the ood seed cre the
children oj the lindom, but the tcres cre the children oj the uicled one, The enem thct soued them is
the detil, the hcrtest is the end oj the uorld, cnd the recpers cre the cnels. As therejore the tcres cre
cthered cnd burned in the jire, so shcll it be in the end oj this uorld. The Son oj mcn shcll send jorth his
cnels, cnd the shcll cther out oj his lindom cll thins thct ojjend, cnd them uhich do iniquit, And
shcll ccst them into c jurncce oj jire: there shcll be ucilin cnd ncshin oj teeth. Then shcll the rihteous
shine jorth cs the sun in the lindom oj their Icther. Who hcth ecrs to hecr, let him hecr. "MuLL 1:-
q
I SuLun's seed were onIy cIIIdren oI InIIuence, LIen IIs seed wouId be pIunLed In peopIe.
n oLIer words, pIunLed In LIe mInds und IeurLs oI munkInd. Jesus suys LIougI LIuL LIe
seed Is pIunLed "In LIe eurLI," wIIcI meuns LIe worId. L Is noL pIunLed In men. "Ior this is
the messce thct e hecrd jrom the beinnin, thct ue should lote one cnother. Not cs Ccin, uho ucs oj
thct uicled one, cnd sleu his brother. And uherejore sleu he him? eccuse Ccin's uorls uere etil cnd his
brother's rihteous. "Mcrtel not, m brethren, ij the uorld hcte ou. We lnou thct ue hcte pcssed jrom
decth unto lije, beccuse ue lote the brethren. He thct loteth not his brother cbideth in decth. Whosoeter
hcteth his brother is c murderer: cnd e lnou thct no murderer hcth eterncl lije cbidin in him." 1 Jn
:11-1
Here Jesus LeIIs us noL Lo murveI over LIe IucL LIuL LIe worId IuLes us. L IndIcuLes Iere
LIuL LIuL LIe evII uguInsL us comes Irom LIe seed oI SuLun und LIuL LIe Tures ure
murderers. JusL us CuIn kIIIed IIs broLIer, LIe Tures ure ouL Lo kIII LIe WIeuL. A Ture Is u
weed LIuL kIIIs. "And I uill put enmit betueen thee cnd the uomcn, cnd betueen th seed cnd her
seed, it shcll bruise th hecd, cnd thou shclt bruise his heel." Gen :1
TIe word enmILy meuns IuLred. qz 'eybuI (uy-buw'); Irom qo; IosLIIILy: KJV-- emnILy,
IuLred. TIe IIrsL LIIng CuIn dId wus Lo murder AbeI so LIuL LIe seedIIne oI Adum ceused Lo
be. Becuuse CuIn wus u Lure, Ie IuLed AbeI Irom bIrLI. He wus born evII und born Lo do
wIuL Ie dId. TIose Tures wIose IuLIer Is SuLun ure born evII und born Lo do wIuL LIe
works oI LIeIr IuLIer. "Ye cre oj our jcther the detil, cnd the lusts oj our jcther e uill do. He ucs c
murderer jrom the beinnin, cnd cbode not in the truth, beccuse there is no truth in him. When he
specleth c lie, he specleth oj his oun: jor he is c licr, cnd the jcther oj it." JoIn 8:qq
"Unto the uomcn he scid, I uill rectl multipl th sorrou cnd th conception, in sorrou thou shclt
brin jorth children, cnd th desire shcll be to th husbcnd, cnd he shcll rule oter thee." Gen :16. TIe
word Ior "concepLIon" In LIe orIgInuI Iunguuge Is "Ierown or Ieruyown." L meuns
"pIysIcuI concepLIon, pregnuncy, concepLIon." TIe scrIpLure cun be reud us UnLo LIe
womun Ie suId, wIII greuLIy muILIpIy LIy sorrow und LIy "pregnuncy." AII LIIs Lukes pIuce
beIore Eve even sIeeps wILI Adum. I we ure deuIIng wILI IILeruI IruIL Iere, Iow cun IL gIve
knowIedge oI evII? WIere dId LIIs knowIedge come Irom? TIe Lerm knowIedge oI good
und evII Is GnosLIc In nuLure. L Is u synonym Ior secreL occuIL knowIedge. I Eve IILeruIIy
Iud IILeruI IruIL, LIen we wouId Iuve Lo ussume God wouId pIuce u curse on Ier eyes or Ier
mouLI. So wIy does God curse Ier womb? WIy ure Adum und Eve coverIng LIeIr prIvuLe
purLs In sIume? AII LIIs Lukes pIuce beIore Adum even sIeeps wILI Eve In cIupLer q.
n 1 Jn :1z IL suys, "Not cs Ccin, uho ucs oj thct uicled one, cnd sleu his brother. And uherejore
sleu he him? eccuse his oun uorls uere etil, cnd his brother's rihteous." TIe word Ior "oI" Is EK
wIIcI meuns OUT O. n oLIer words CuIn wus dIrecLIy ouL oI SuLun. NoLe Loo LIuL LIe
IIrsL LIIng CuIn does Is Lo kIII AbeI. By doIng LIIs Ie wus desLroyIng LIe seedIIne oI LIe
MessIuI. I CuIn wus pIysIcuIIy oI God LIrougI Adum, LIen IIs cIIIdren couId become
purL oI LIe seedIIne. TIen wIy does Adum noL consIder CuIn us purL oI God und LIe seed?
"And Adcm lneu his uije ccin, cnd she bcre c son, cnd cclled his ncme Seth: Ior God, scid she, hcth
cppointed me cnother seed instecd oj Abel, uhom Ccin sleu." 1 Jn :1z
L Is more LIun obvIous Iere LIuL CuIn Is noL Irom LIe seedIIne oI God LIrougI Adum.
CuIn's cIIIdren und LIeIr seed were cuL oII. WIy? "And I uill put enmit betueen thee cnd the
uomcn, cnd betueen th seed cnd her seed, it shcll bruise th hecd, cnd thou shclt bruise his heel." Gen
:1
CuIn wus born u busLurd son oI SuLun, LIereIore LIere wus no Iope Ior IIs seedIIne. n
Gen. cIupLer q IL IIsLs LIe seedIIne oI CuIn, und In Gen. IL IIsLs LIe seedIIne oI Adum. We
need Lo noLIce Lwo LIIngs Iere. One Is LIuL Lwo seedIInes ure IIsLed sepuruLeIy. AIso In LIe
seedIIne oI Adum (wIIcI Is IIsLed), CuIn Is noL menLIoned uL uII. WIy LIe Lwo sepuruLe
seedIInes? AguIn... "And I uill put enmit betueen thee cnd the uomcn, cnd betueen th seed cnd her
seed, it shcll bruise th hecd, cnd thou shclt bruise his heel." Gen :1
The Phurisees, Angels oI Ivil
WILI LIe purubIe oI LIe Tures known us DurneI (busLurd wIeuL), we see IurLIer evIdence
LIuL LIe seed oI SuLun ure Iumun IybrIds. Here we see LIuL LIe Tures ure born ouL oI
IornIcuLIon. WIuL Is LruIy umuzIng Is LIuL LIe word "busLurd" meuns Lo resembIe u known
kInd or specIes buL noL LruIy sucI. TIuL Is exucLIy wIuL LIe BIbIe Is suyIng ubouL LIe Tures.
TIey Iook so mucI IIke us buL ure noL upurL oI us, "Resemblin c lnoun lind or species but not
trul such." TIey Iuve u dIIIerenL IuLIer und ure noL wIeuL. n Iumun Lerms LIey ure noL
Iumuns buL IybrIds or our IuII broLIers.
"Eten cs Sodom cnd Gomorrch, cnd the cities cbout them in lile mcnner, itin themseltes oter to
jornicction, cnd oin cjter strcne jlesh, cre set jorth jor cn excmple, sujjerin the tenecnce oj eterncl
jire." 1ude ::; (K1V) The uord jor "strcne" mecns: zo8; heteros (het'-er-os), oj uncertcin cjjinit, (cn-,
the) other or dijjerent: K1V-- cltered, else, next (dc), one, (cn-) other, some, strcne. This is c perject
dejinition oj Tcresl Note the uords "other" cnd "dijjerent." The cre the "strcne jlesh" thct cre cmon us.
"And uherecs thou scuest iron mixed uith mir clc, the shcll minle themseltes uith the seed oj men:
but the shcll not clecte one to cnother, just cs iron is not mixed uith clc." Dun z:q
AnoLIer uspecL oI LIIs subjecL Is LIe uIIen AngeIs. TIere ure ureus oI scrIpLure LIuL
uppeur Lo suy LIuL LIe uIIen AngeIs Iuve enLered LIe CIurcIes Lo overLIrow IL Irom
wILIIn. My IeeIIng Is LIuL LIe PIurIsees couId Iuve been IuIIen ungeIs wIose soIe purpose
wus Lo InIIILruLe LIe beIIevers In order Lo spreud docLrInes oI demons. "I lnou thct e cre
Abrchcm's seed, but e seel to lill me, beccuse m uord hcth no plcce in ou." Whct 1esus ucs tellin the
Phcrisees is thct the uere not oj Abrchcm's seed beccuse the uere trin to lill Him. Speclin oj the
Phcrisees, Christ scs, "Ye cre oj our jcther the detil, cnd the lusts oj our jcther e uill do. He ucs c
murderer jrom the beinnin." JoIn 8:qq
"Whosoeter hcteth his brother is c murderer: cnd e lnou thct no murderer hcth eterncl lije cbidin in
him." 1 Jn :1. Some oI LIe PIurIsees were IuIIen ungeIs oI SuLun LIuL Look on IIesI. TIey
were ungeIIc Tures pIunLed In umong men. NoLe LIuL LIIs onIy uppIIes Lo LIe PIurIsees LIuL
Jesus wus speukIng Lo und muy noL uppIy Lo uII LIe PIurIsees oI LIuL LIme. Now buck Lo LIe
scrIpLure oI JoIn 8. "I specl thct uhich I hcte seen uith m Icther: cnd e do thct uhich e hcte seen
uith our jcther. The cnsuered cnd scid unto him, Abrchcm is our jcther. 1esus scith unto them, Ij e
uere Abrchcm's children, e uould do the uorls oj Abrchcm. ut nou e seel to lill me, c mcn thct hcth
told ou the truth, uhich I hcte hecrd oj God: this did not Abrchcm." This indicctes thct the Phcrisees
thct uere speclin to 1esus did not hcte Abrchcm or God cs their jcther, so uho ucs their jcther? It ucs
Sctcnl
"Ye do the deeds oj our jcther. Then scid the to him, ue be not born oj jornicction, ue hcte one Icther,
eten God." Whct the Phcrisees uere scin ucs thct their jcther ucs God cnd not Sctcn. Dur Lord nou
turns the tcbles on them. "1esus scid unto them, ij God uere our Icther, e uould lote me: jor I
proceeded jorth cnd ccme jrom God, neither ccme I oj mselj, but he sent me." Here 1esus sepcrctes
Himselj jrom the Phcrisees b scin thct he ccme jrom the seed oj God cnd not sctcnic jornicction. "Wh
do e not understcnd m speech? Eten beccuse e ccnnot hecr m uord." The recson uh the ccnnot
hecr is beccuse the cre not oj God cnd cre in jcct the seed oj the Serpent. "M sheep hecr m toice, cnd I
lnou them, cnd the jollou me: And I ite unto them eterncl lije, cnd the shcll neter perish, neither
shcll cn mcn plucl them out oj m hcnd." JoIn 1o:z;-z8 (KJV). OnIy LIose oI LIe seed oI
Adum cun Ieur LIeIr musLer's cuII. OnIy God's cIosen ure gIven eLernuI IIIe. TIe Tree oI
IIe Is noL gIven Lo LIose born oI LIe SerpenL. "Ye cre oj our jcther the detil, cnd the lusts oj our
jcther e uill do. He ucs c murderer jrom the beinnin, cnd cbode not in the truth, beccuse there is no
truth in him. When he specleth c lie, he specleth oj his oun: jor he is c licr, cnd the jcther oj it." n no
uncerLuIn Lerms Jesus now LeIIs LIem LIuL LIey ure oI LIe SerpenL und Irom LIe seed oI
CuIn becuuse CuIn wus u murderIng oIIsprIng oI SuLun Irom LIe begInnIng. TIIs gIves
some reuI InsIgIL Lo LIe verse In Jn :1 "Whosoeter hcteth his brother is c murderer: cnd e
lnou thct no murderer hcth eterncl lije cbidin in him."
Now conLInuIng on wILI JoIn. "And beccuse I tell ou the truth, e beliete me not. Which oj ou
continceth me oj sin? And ij I sc the truth, uh do e not beliete me? He thct is oj God hecreth God's
uords: e therejore hecr them not, beccuse e cre not oj God." Acin 1esus scs thct the cre not oj God
cnd cre not cpcrt oj His chosen "Then cnsuered the 1eus, cnd scid unto him, Sc ue not uell thct thou
crt c Scmcritcn, cnd hcst c detil?" Now LIe PIurIsees even uccuse HIm oI beIng u IuII-breed.
TIe PIurIsees revIIed LIe SumurILuns. To LIem LIe SumurILuns were Iower LIun un unImuI
becuuse LIey were onIy IuII JewIsI.
"1esus cnsuered, I hcte not c detil, but I honour m Icther, cnd e do dishonour me. And I seel not mine
oun lor: there is one thct seeleth cnd judeth. Veril, teril, I sc unto ou, Ij c mcn leep m scin,
he shcll neter see decth. Then scid the 1eus unto him, Nou ue lnou thct thou hcst c detil. Abrchcm is
decd, cnd the prophets, cnd thou scest, Ij c mcn leep m scin, he shcll neter tcste oj decth. Art thou
recter thcn our jcther Abrchcm, uhich is decd? And the prophets cre decd: uhom mclest thou thselj?"
Whct the Phcrisees uere cslin ucs, "He hou ccn ou promise lije uhen eten Abrchcm is decd?"
"1esus cnsuered, Ij I honour mselj, m honour is nothin: it is m Icther thct honoureth me, oj uhom
e sc, thct he is our God: Yet e hcte not lnoun him, but I lnou him: cnd ij I should sc, I lnou him
not, I shcll be c licr lile unto ou: but I lnou him, cnd leep his scin. Your jcther Abrchcm rejoiced to
see m dc: cnd he scu it, cnd ucs lcd. Then scid the 1eus unto him, Thou crt not et jijt ecrs old,
cnd hcst thou seen Abrchcm? 1esus scid unto them, Veril, teril, I sc unto ou, ejore Abrchcm ucs, I
cm. Then tool the up stones to ccst ct him: but 1esus hid himselj, cnd uent out oj the temple, oin
throuh the midst oj them, cnd so pcssed b." We ccn see here thct the Phcrisees nou lneu thct the uere
not oin to uin this debcte cnd decided thct the could nou stone Him jor blcsphem.
beIIeve LIuL LIe PIurIsees muy Iuve been IuIIen ungeIs.
Jesus speukIng Lo LIe PIurIsees Irom LIe OId TesLumenL sLuLed, "I hcte scid, e cre ods, cnd
cll oj ou cre children oj the most hih. ut e shcll die lile men, cnd jcll lile one oj the princes." Ps
8z:6-; NoLIce IL does noL suy LIuL LIey wIII dIe "us" men, buL onIy "IIke" men. TIe onIy
IogIcuI concIusIon Lo LIIs Is LIuL LIey were noL men, buL In IucL IuIIen ungeIs. TIey were
sLrunge IIesI LIuL wus umong God's peopIe. L seems Lo IInL Iere LIuL LIese ungeIs LIuL
becume IIesI In order Lo become gods und were now Lrupped In IIesI unLII LIe duy LIey
Cun Tures be suved?
TIIs Is wIere Luke u IoL oI IeuL In suyIng ubsoIuLeIy no. SuIvuLIon Is noL un opLIon Lo LIe
seed oI SuLun. TIe Tures ure pure evII und LIeIr IuLIer Is SuLun. TIey ure Iere Lo do LIe
wIII oI LIeIr IuLIer jusL us CuIn dId. So wIuL Is LIe wIII oI SuLun? L Is Lo "sLeuI, und Lo kIII,
und Lo desLroy." JoIn 1o:1o. or LIIs reuson LIey ure LIey ure noL cupubIe oI suIvuLIon uny
more LIun SuLun Is. PeopIe suy, "OI LIuL Is so unIuIr Lo suy LIuL LIey ure condemned Lo
HeII jusL becuuse oI LIe wuy LIey ure born. AILer uII God Is u God oI Iove. Yes God Is u God
oI Iove. Yes buL He Is uIso u God oI jusLIce. As IovIng us He Is, peopIe wIII sLIII go Lo IeII. I
LIere Is no HeII, LIen LIere Is no jusLIce. I LIere Is no jusLIce, LIen LIuL meuns HILIer goL
uwuy wILI wIuL Ie dId Lo LIe JewIsI peopIe und LIe worId. I LIere Is no HeII LIen HILIer
puL u gun Lo IIs Ieud wIIIe Ie sIngIng, " dId IL my wuy." Hey, we uII go Lo dIe someLIme. I
LIere Is no HeII LIen you cun do wIuLever evII you wIsI und LIen go Lo your eLernuI peuce.
HILIer sIouId Iuve reud LIe scrIpLures beIow. "e not deceited, God is not mocled: jor
uhctsoeter c mcn soueth, thct shcll he clso recp." GuI 6:; "ehold, the dcs come, scith the LDRD, thct
I uill rcise unto Dctid c rihteous rcnch, cnd c Kin shcll rein cnd prosper, cnd shcll execute
judment cnd justice in the ecrth." Jer. z:
n my mInd HILIer wus born Lo do wIuL Ie dId und LIere wus never u cIunce Ior IIm Lo
IInd suIvuLIon. JusL IIke LIe NepIIIIm gIunLs oI oId, noL one oI LIem wus suved. NoL one oI
LIem ever enLered LIe Ark. TIe NepIIIIm were born Lo do wIuL LIey dId, und LIuL wus Lo
kIII oII uII LIe Iumuns born oI Adum. TIe IuLIer oI LIe Tures ure noL LIe ungeIs buL In IucL
SuLun IImseII. "Ye do the deeds oj our jcther." JoIn 8:q1 "Ye shcll lnou them b their jruits. Do
men cther rcpes oj thorns, or jis oj thistles? Eten so eter ood tree brineth jorth ood jruit, but c
corrupt tree brineth jorth etil jruit. A ood tree ccnnot brin jorth etil jruit, neither ccn c corrupt tree
brin jorth ood jruit." MuLL ;:16-18
n MuLLIew 1 we see LIuL LIe Tures grow up wILI LIe wIeuL. TIere Is noL even LIe
sIIgILesL IInL LIuL LIe Tures grow, LIen IInd God, LIen mugIcuIIy Lurn InLo wIeuL. n oLIer
words, LIe Tures do noL Iuve LIe opLIon oI suIvuLIon. WIuL Is suys Is LIuL LIey wIII grow
wILI us unLII LIe LIme oI LIe IurvesL und LIey ure LIrown InLo LIe IIre.
By nuLure wIeuL Is wIeuL und Tures ure Tures. BIbIIcuI Tures ure known us weeds. WIuL
do weeds do? TIey crowd ouL und cIoke oLIer pIunLs Lo deuLI sInce LIey ure more Iurdy
und uggressIve. Weeds do noL ever cIunge Iorm. Tures ure wuILIng Ior LIeIr musLer wIo Is
known us LIe beusL Lo come. He wIII be SuLun In LIe IIesI comIng Lo Ieud IIs cIIIdren In
LIe New WorId Order. TIey wIII Luke IIs murk und worsIIp LIeIr IuLIer god. TIe Tures ure
LIe Iumun IybrIds umong us. "Ij cjter the mcnner oj men I hcte jouht uith becsts ct Ephesus,
uhct cdtcntceth it me, ij the decd rise not? Let us ect cnd drinl, jor to morrou ue die." : Cor ::z
"Dne oj themseltes, eten c prophet oj their oun, scid, The Creticns cre clucs licrs, etil becsts, slou
bellies." TILus 1:1z Here LIe scrIpLures speuk oI men beIng beusLs.
Now Iere Is u very ImporLunL scrIpLure. "The Lord lnoueth hou to deliter the odl out oj
temptctions, cnd to reserte the unjust unto the Dc oj 1udment to be punished: ut chiejl them thct
ucll cjter the jlesh in the lust oj unclecnness, cnd despise oternment. Presumptuous cre the, selj-
uilled, the cre not cjrcid to specl etil oj dinities. Wherecs cnels, uhich cre recter in pouer cnd
miht, brin not rcilin cccusction ccinst them bejore the Lord. ut these, cs ncturcl brute becsts, mcde
to be tclen cnd destroed, specl etil oj the thins thct the understcnd not, cnd shcll utterl perish in
their oun corruption." z PeL z:q-1z
NoLIce Iow LIe wIcked ure reserved Ior LIe duy oI judgmenL. How cun LIey be reserved II
uL uny momenL LIey cun Lurn Lo LIe ord Lo be suved? Now noLIce wIen IL suys "ut these, cs
ncturcl brute becsts, mcde to be tclen cnd destroed." DId you cuLcI LIuL? By nuLure LIey ure
beusLs LIuL ure mude Ior LIe purpose oI beIng desLroyed. TIe word "mude" meuns Lo be
born. TIese beusLs ure born Ior onIy one purpose. TIey ure born Lo enLer InLo LIe Iuke oI
IIre. TIey ure born evII und ure noL ever goIng Lo be suved. TIey ure Tures oI LIe DevII
come Lo cIoke ouL LIe wIeuL Irom LIe eurLI. TIey ure nuLuruI beusLs by nuLure.
I you Luke u LIger InLo your Iome und ruIse IL up Irom bIrLI, IL wIII sLIII cIuse smuII prey
no muLLer wIuL you do or Iow you ruIse IL. By nuLure u LIger Is u beusL und wIII onIy
respond Irom ILs own nuLure no muLLer wIuL you LeucI IL. TIe Tures InIerIL LIe beusL
nuLure Irom LIeIr IuLIer SuLun und ure born Irom beIow. TIey by nuLure wIII IoIIow LIe
beusL LIuL Is LIeIr Lrue IuLIer.
Muny LImes peopIe quoLe me JoIn. :16. "Ior God so loted the uorld, thct he cte his onl
beotten Son, thct uhosoeter belieteth in him should not perish, but hcte eterlcstin lije. Ior God sent
not his Son into the uorld to condemn the uorld, but thct the uorld throuh him miht be scted." Yes
ugree LIuL Jesus dIed Ior uII munkInd, buL do noL IeeI LIuL Ie dIed Ior LIe Tures. Jesus
dIed onIy Ior HIs creuLIon und noL LIe sons oI HeII. OnIy SuLun cun dIe Ior IIs cIIIdren.
Soon Ie wIII do LIIs und LIen come buck Lo IIIe us LIe BeusL, wIo wIII LIen be LIe
ucIIerIun MessIuI Lo brIng IIs gouLs InLo u New WorId Order oI evII. "And I scu one oj his
hecds cs it uere uounded to decth, cnd his decdl uound ucs hecled: cnd cll the uorld uondered cjter
the becst. And the uorshipped the drcon uhich cte pouer unto the becst: cnd the uorshipped the
becst, scin, uho is lile unto the becst? Who is cble to mcle ucr uith him?" Rev 1:-q
eL's Iook uL MuLLIew 1. "The scme dc uent 1esus out oj the house, cnd sct b the sec side. And
rect multitudes uere cthered toether unto him, so thct he uent into c ship, cnd sct, cnd the uhole
multitude stood on the shore. And he spcle mcn thins unto them in pcrcbles, scin, ehold, c souer
uent jorth to sou. And uhen he soued, some seeds jell b the uc side, cnd the jouls ccme cnd detoured
them up: Some jell upon ston plcces, uhere the hcd not much ecrth: cnd jorthuith the sprun up,
beccuse the hcd no deepness oj ecrth: And uhen the sun ucs up, the uere scorched, cnd beccuse the
hcd no root, the uithered cuc. And some jell cmon thorns, cnd the thorns sprun up, cnd choled
them: ut other jell into ood round, cnd brouht jorth jruit, some cn hundredjold, some sixt jold, some
thirt jold. Who hcth ecrs to hecr, let him hecr. And the disciples ccme, cnd scid unto him, Wh speclest
thou unto them in pcrcbles? He cnsuered cnd scid unto them, beccuse it is iten unto ou to lnou the
msteries oj the lindom oj hecten, but to them it is not iten. Ior uhosoeter hcth, to him shcll be iten,
cnd he shcll hcte more cbundcnce: but uhosoeter hcth not, jrom him shcll be tclen cuc eten thct he
hcth. Therejore specl I to them in pcrcbles: beccuse the seein see not, cnd hecrin the hecr not,
neither do the understcnd. And in them is juljilled the prophec oj Escics, uhich scith, b hecrin e
shcll hecr, cnd shcll not understcnd, cnd seein e shcll see, cnd shcll not perceite."
L Is cIeur Iere LIuL LIe seed oI LIe HoIy SpIrIL cunnoL sprouL In evII soII. OnIy In LIe good
AdumILe soII cun LIe spIrILuuI seed oI God cun grow. Ike LIe NepIIIIm, LIe seed oI God
couId noL grow In LIem nor cun IL Luke rooL In LIe soII oI LIe Tures. TIe soII Is wIuL we ure
mude Irom. n oLIer words we were creuLed Irom LIe eIemenLs oI LIe eurLI us Adum wus.
CuIn on LIe oLIer Iund wus Irom LIe seed oI SuLun und God never creuLed IIm. CuIn wus
LIe IIrsL oIIsprIng oI LIe DevII. TIen uILer LIIs cume LIe NepIIIIm wIo were born oI LIe
ungeIs (noL SuLun) LIuL produced mussIve gIunLs wIo were cunnIbuIs LIuL begun Lo desLroy
uII LIe seed IIne oI NouI. TIe ones born oI God LIrougI Adum ure LIe good soII, und LIe
ones born oI LIe serpenL ure LIe bud soII. TIe seed oI suIvuLIon cun onIy IInd rooL und
growLI In LIe good soII.
My beIIeI Is LIuL onIy LIe Iumuns LIuL ure descended Irom Adum cun be suved. NoLIce
Iow Jesus spoke In purubIes Lo IIde LIe LruLI Irom oLIers. Jesus cume Ior LIe ones born
oI LIe seed oI Adum und noL LIe seed oI LIe serpenL. God dId noL creuLe LIe serpenL seed;
LIereIore Jesus CIrIsL dId noL dIe Ior LIe cIIIdren oI SuLun. or LIe Tures LIere Is no
suIvuLIon. TIey ure Iere Lo brIng In LIe kIngdom oI SuLun. "ut these, cs ncturcl brute becsts,
mcde to be tclen cnd destroed, specl etil oj the thins thct the understcnd not, cnd shcll utterl perish
in their oun corruption." z PeL z:1z-1q
Tures ure LIe seed oI SuLun und LIereIore cursed oI God. TIere Is no suIvuLIon Ior LIese
peopIe. "And shcll receite the reucrd oj unrihteousness, cs the thct count it plecsure to riot in the dc
time. Spots the cre cnd blemishes, sportin themseltes uith their oun deceitins uhile the jecst uith
ou, Hctin ees jull oj cdulter, cnd thct ccnnot cecse jrom sin, beuilin unstcble souls: cn hecrt the
hcte exercised uith cotetous prcctices, cursed children." z PeLer z:1z-1q
L Is cIeurIy seen Iere LIuL LIese beusL Tures "cunnoL ceuse Irom sIn
Tures und Prophecy
TIe Tures soIe objecLIve Is Lo desLroy uII LIose wIo ure God`s creuLIon. TIe BIbIe suys LIuL
LIere wIII be muny peopIe LIuL ure IeIL beIInd uL LIe LIme oI LIe RupLure. So wIo Is goIng
Lo be IeIL beIInd und wIy? WeII IeL`s see wIuL LIe BIbIe suys. And nou ou lnou uhct is
restrcinin, thct he mc be retecled in his oun time. Ior the mster oj lculessness is clrecd ct uorl,
onl He uho nou restrcins uill do so until He is tclen out oj the uc. And then the lculess one uill be
retecled uhom the Lord uill consume uith the brecth oj His mouth cnd destro uith the brihtness oj His
comin. The comin oj the lculess one is cccordin to the uorlin oj Sctcn, uith cll pouer, sins, cnd
lin uonders, cnd uith cll unrihteous deception cmon those uho perish, beccuse the did not receite
the lote oj the truth, thct the miht be scted. And jor this recson God uill send them stron delusion, thct
the should beliete the lie, thct the cll mc be condemned uho did not beliete the truth but hcd plecsure
in unrihteousness. TI z:6-1z (NKJ)
IrsL LIe HoIy SpIrIL wIII resLruIn evII no Ionger. He wIII Luke LIe CIurcI Lo Ieuven so LIuL
LIe HoIy SpIrIL pIysIcuIIy munIIesLed on eurLI wIII resLruIn evII no Ionger becuuse LIe
CIurcI wIII be gone. TIe word Ior resLruIn cun uIso meun Lo Luke us In Lo Luke someLIIng
uwuy. z;zz lctecho (lct-elh'-o), jrom zp cnd z:pz, to hold doun (jcst), in tcrious cpplicctions
(litercll or jiurctitel): K1V-- hcte, hold (jcst), leep (in memor), let, X mcle toucrd, possess, retcin,
seize on, stc, tcle, uithhold.
Ike u greuL Iceberg we onIy see LIe LIp oI LIe evII. AILer LIe RupLure IILs, LIe enLIre body
oI coId Ice evII wIII rIse up ouL oI LIe seu Ior LIe worId Lo InduIge. or LIe IIrsL LIme LIe evII
oI LIIs worId wIII be seen. WIy Is becuuse uII LIe grown muLure wIeuL wIII Iuve been
IurvesLed ouL und onIy LIe Tures wIII remuIn. AL LIIs poInL LIere wIII be no opposILIon Lo
LIe kIngdom oI SuLun on eurLI!
Now wIy ure LIe Tures IeIL beIInd? WIy Is becuuse LIey ure LIe ones LIuL Iove Lo do us
LIeIr IuLIer does. TIey ure LIe ones LIuL God uill send them stron delusion, thct the should
beliete the lie, thct the cll mc be condemned uho did not beliete the truth but hcd plecsure in
unrihteousness. TIey ure LIe ones LIuL IIke pIgs, wuIIowIng In mud und Iuve greuL gIory In
evII wIIIe enjoyIng LIe IusLs oI LIe worId us IL wus In NouI`s duy. Once LIe RupLure Lukes
pIuce, IL Is LIen LIuL uII LIe Tures wIII be IeIL beIInd Lo become LIe Iron core In SuLun`s
kIngdom on eurLI. beIIeve LIuL LIere wIII uIso be some un-sprouLed seeds oI wIeuL IeIL
beIInd Loo. Ike srueI, God Ius bIInded muny beIIevers Lo LIe LruLI so LIuL LIey muy
enLer InLo God`s judgmenL. Muny wIII Iuve LIeIr eyes opened Ior LIe IIrsL LIme, und muny
wIII come Lo LIe ord durIng LIe TrIbuIuLIon Lo become murLyred Ior LIe ord. TIese ure
reIerred Lo us LIe TrIbuIuLIon SuInLs. TIey ure IuLe bIoomers so Lo speuk. NoLe LIe
IoIIowIng scrIpLures.
And uhen he hcd opened the jijth secl, I scu under the cltcr the souls oj them thct uere slcin jor the
uord oj God, cnd jor the testimon uhich the held: And the cried uith c loud toice, scin, Hou lon, D
Lord, hol cnd true, dost thou not jude cnd ctene our blood on them thct duell on the ecrth? And uhite
robes uere iten unto eter one oj them, cnd it ucs scid unto them, thct the should rest et jor c little
secson, until their jellou sertcnts clso cnd their brethren, thct should be lilled cs the uere, should be
juljilled. Rev 6:q-11
And I scid unto him, Sir, thou lnouest. And he scid to me, These cre the uhich ccme out oj rect
tribulction, cnd hcte ucshed their robes, cnd mcde them uhite in the blood oj the Lcmb. Rev ;:1q
TIe TrIbuIuLIon wIII see more peopIe come Lo LIe ord LIun ever In uII IIsLory. L wIII be u
LIme oI sepuruLIon us never beIore. TIe LrIbuIuLIon suInLs wIII noL compromIse wIuL LIey
beIIeve us LIe cIurcIes oI Loduy do. TIey ure LIe cIosen Irom LIe GenLIIes us u TrIbuIuLIon
remnunL LIuL wIII noL bow LIeIr knee Lo BuuI. TIe remnunL oI LIe Jews wIII be LIe
1qq,ooo. ut he thct receited seed into the ood round is he thct hecreth the uord, cnd understcndeth
it, uhich clso becreth jruit, cnd brineth jorth, some cn hundredjold, some sixt, some thirt. Another
pcrcble put he jorth unto them, scin, the lindom oj hecten is lilened unto c mcn uhich soued ood
seed in his jield: ut uhile men slept, his enem ccme cnd soued tcres cmon the uhect, cnd uent his
uc. MuLL 1:z-z;.
beIIeve LIuL LIIs pussuge oI scrIpLure Is mosL propIeLIc. TIe quesLIon LIuL comes Lo my
mInd Is wIen Is IL LIuL men wIII go Lo sIeep? L wIII be rIgIL uILer LIe RupLure wIen LIe
uposLusy begIns. Let no mcn deceite ou b cn mecns: jor thct dc shcll not come, except there come
c jcllin cuc jirst, cnd thct mcn oj sin be retecled, the son oj perdition, Who opposeth cnd exclteth
himselj cbote cll thct is cclled God. TI z:-q. TIe unLIcIrIsL Is cuIIed LIe son oI perdILIon.
BuL LIIs LILIe noL onIy uppIIes Lo LIe unLIcIrIsL, buL IL uIso Is used Ior Judus. ReIerrIng Lo
Judus Jesus suys, While I ucs uith them in the uorld, I lept them in th ncme: those thct thou ctest
me I hcte lept, cnd none oj them is lost, but the son oj perdition, thct the scripture miht be juljilled.
JoIn 1;:1z BuL In JoIn IL Is wrILLen, Thct the scin miht be juljilled, uhich he spcle, Dj them
uhich thou ctest me hcte I lost none. JoIn 18:q. TIIs Is u dIrecL conLrudIcLIon oI wIuL He jusL
suId In JoIn 1;:1z wIere ord Jesus suys LIuL none were IosL LIuL were gIven Lo IIm. On
LIe surIuce IL muy uppeur Lo be u conLrudIcLIon, buL In IucL IL Ieuds us Lo deeper LruLI. M
sheep hecr m toice, cnd I lnou them, cnd the jollou me: And I ite unto them eterncl lije, cnd the
shcll neter perish, neither shcll cn mcn plucl them out oj m hcnd. M Icther, uhich cte them me, is
recter thcn cll, cnd no mcn is cble to plucl them out oj m Icther's hcnd. JoIn 1o:z;-zq.

NoLIce LIuL LIe uLIer Is LIe one LIuL gIves LIe Son uII LIe ones LIuL He cIooses. TIe
boLLom IIne Is LIuL God dId noL gIve our ord Jesus Judus becuuse God dId noL cIoose IIm
In LIe IIrsL pIuce. WIy Is becuuse Judus wus u Ture born oI LIe serpenL. Judus wus born Lo
do wIuL Iud Lo be done, und Ie never Iud u cIunce Lo be suved In order LIuL God couId
dIspIuy LIe power oI LIe cross. Judus wus born wILI LIe wIII und nuLure oI LIe beusL. He
uIso onIy desIred Lo do wIuL IIs IuLIer SuLun wunLed. He wus noL gIven Lo our ord Jesus
becuuse LIe uLIer Iud noL cuIIed Judus Lo suIvuLIon. Remember wIen ord Jesus sLuyed
uwuke In LIe Gurden wuILIng Ior Judus Lo uppeur wILI urmed guurds. Our ord Jesus
usked HIs dIscIpIes Lo sLuy uwuke buL uII IeII usIeep. OnIy wIen Judus LIe son oI perdILIon
cume wILI IIs Lroops dId LIey wuke up, buL IL wus Loo IuLe.
Now Iere Is wIere IL geLs InLeresLIng. L Is suId LIuL Jesus preucIed Ior yeurs unLII LIe
son oI perdILIon cume wILI IIs Lroops. TIe puruIIeI wILI LIe TrIbuIuLIon Is breuLI LukIng.
TIe LrIbuIuLIon suInLs IIke LIe dIscIpIes wIII IuII usIeep. TIey wIII Ior LIe IIrsL IuII oI LIe
LrIbuIuLIon ( yeurs) be usIeep In uposLusy unLII LIe beusL (LIe son oI perdILIon) comes
wILI IIs Lroops. TIen GenLIIe und Jew uIIke sIuII suddenIy uwuke Irom LIeIr bIIndness.
And uhen e shcll see 1erusclem compcssed uith crmies, then lnou thct the desolction thereoj is nih.
Then let them uhich cre in 1udcec jlee to the mountcins, cnd let them uhich cre in the midst oj it depcrt
out, cnd let not them thct cre in the countries enter thereinto. Ior these be the dcs oj tenecnce, thct cll
thins uhich cre uritten mc be juljilled. ut uoe unto them thct cre uith child, cnd to them thct ite
sucl, in those dcsl jor there shcll be rect distress in the lcnd, cnd urcth upon this people. And the shcll
jcll b the ede oj the suord, cnd shcll be led cuc ccptite into cll nctions: cnd 1erusclem shcll be
trodden doun oj the Gentiles, until the times oj the Gentiles be juljilled. uke z1:zo-zq
The Silent Invusion oI Iurth
As we Iuve seen IuIIen ungeIs uppeur Lo gIve bIrLI Lo IuIIen ungeI cIIIdren. Toduy LIey ure
cuIIed SLur CIIIdren. Remember Iow LIey ure IuLcIed und noL born? The hctch cdders'
es, the uecte the spider's ueb, he uho ects their es dies, cnd jrom one uhich is crushed c tiper is
hctched. su q: (RSV)
or me LIIs ureu oI reseurcI begun wIen suw LIe movIe uIIen. DenzeI WusIIngLon
pIuyed u deLecLIve LIuL becume LIe LurgeL oI u IuIIen spIrIL's gume oI revenge. L wus LIe
deLecLIve numed Hobbs (DenzeI WusIIngLon) wIo cuugIL u serIuI kIIIer LIuL wus Iound
guIILy und wus senLenced Lo LIe gus cIumber. WIuL Ie dId noL know Is LIuL once LIe serIuI
kIIIer dIed, LIe IuIIen spIrIL In IIm IeIL. TIIs spIrIL couId LruveI Irom Iumun Lo Iumun by
wuy oI u sImpIe Lup or LoucI. As LIe spIrIL dId LIIs, Ie IL couId sLuIk Hobbs LIrougI IIs
besL IrIends und co-workers wIo wouId suddenIy become possessed, LIen remember
noLIIng oI wIuL Iuppened wIIIe LIey were Luken over. TIey wouId suIIer Irom mIssIng
LIme once LIe spIrIL wus IInIsIed usIng LIem und wouId Iuve no memory oI wIuL Look
pIuce. AL LIe LIme suL buck LIInkIng II IL wus possIbIe Ior u IuIIen spIrIL Lo compIeLeIy Luke
over wIIIe pIucIng LIe IosL In some kInd oI bIuckouL speII.
remember wuLcIIng some crIme reuIILy sIow (perIups COPS) wIere LIey were cIusIng
LIIs mun on IooL Ior bIocks. WIen LIe cops IInuIIy jumped IIm, Ie IougIL IIke un unImuI.
He uIso growIIng und snuppIng IIke u rubId beusL. TIen In u IrucLIon oI LIme Ie wenL IImp
und LIe oIIIcers were grossed ouL becuuse Ie evucuuLed IIs bIudder und boweIs. TIe
sLrunge LIIng Is LIuL LIe crImInuI suddenIy becume very conIused und couId noL IIgure ouL
wIy LIe poIIce were uII over IIm. HIs voIce wus now cuIm und conIused us Ie uppeured
noL Lo know LIuL wus goIng on. Iuve uIso usked u cIose IrIend oI mIne LIuL Iud worked In
LIe prIsons. SIe sLuLed LIuL muny oI LIem you couId IeeI LIe InLensILy oI evII uII uround
LIem IIke u bIuck cIoud. SIe suId LIeIr eyes were very peneLruLIng und IypnoLIc. SIe uIso
suId LIuL LIey wouId drop Lo LIe IIoor und wouId begIn Lo speuk In Longues. TIe prIsoner
In LIe movIe uIIen spoke In Longues. NoL onIy LIuL, Ie wus duncIng uII LIe wuy Lo LIe
execuLIon. L meunL noLIIng Lo IIm sInce uII Ie wus goIng Lo do wus Lo Ieuve IIs Iumun
IosL LIuL wus soon goIng Lo be deud. TIe demon spIrIL wouId jusL move on Lo unoLIer
Iumun IosL.
As u youLI remember reudIng ubouL u kIIIer wIo wus execuLed. On IIs wuy Ie wus
sIngIng ouL Ioud " um IIL us u IIddIe und reudy Lo Iung!" Iuve Iong IorgoLLen LIe nume oI
LIIs mun. DoIng some reseurcI dId IInd unoLIer mun wIo expressed LIe sume none-
concern ubouL beIng execuLed. HIs nume wus CIurIes SLurkweuLIer. SLurkweuLIer wus un
AmerIcun serIuI kIIIer. He wILI IIs compunIon CurII Ann uguLe Ie kIIIed eIeven peopIe In
1q;-8 beIore beIng cuugIL. He wus execuLed on LIe eIecLrIc cIuIr, wIIIe uguLe wus
senLenced Lo IIIe In prIson und wus puroIed In 1q;;. He Loo IuugIed uII LIe wuy Lo LIe cIuIr
sIowIng ubsoIuLeIy no concern Ior IIs IIIe.
Speuking with my Iriend uboot the criminuls in prison, I usked her iI there
were some oI them thut hud memory loss. She suid thut there were muny thut
cluimed no memory ut ull
Now Iere Is wIere LIe rubber meeLs LIe roud us LIey suy. NoLIce LIuL LIese ungeIIc beusLs
perIsIed In LIe rebeIIIon oI KoruI. AguIn we see LIese men creepIng In und creuLIng
dIssensIon umong God's sIeep. KoruI Iud cuused mucI LensIon unLII IL becume u

rebeIIIon. Now IeL's Iook uL Numbers cIupLer 16 Lo IInd ouL more ubouL LIIs bruLe beusL
KoruI.

1 "Nou Korch, the son oj Izhcr, the son oj Kohcth, the son oj Leti, cnd Dcthcn cnd Abircm, the sons oj
Elicb, cnd Dn, the son oj Peleth, sons oj Reuben, tool men: z And the rose up bejore Moses, uith certcin
oj the children oj Isrcel, tuo hundred cnd jijt princes oj the cssembl, jcmous in the conrection, men
oj renoun."

TIIs Is u sIockIng reveIuLIon. Jude sLuLes LIuL some oI LIese LrunsIormed ungeIs dIed In u
rebeIIIon oI KoruI. BuL noLe LIuL LIIs KoruI wus born In IIesI. TIe pussuge sLrongIy
suggesLs LIuL noL onIy cun LIe ungeIs become IIesI, buL LIey cun produce u IIne oI
oIIsprIng Irom LIeIr seed us seen In Gen. 6! TIe BIbIe uIso suys, "And I uill put enmit betueen
thee cnd the uomcn, cnd betueen th seed (ojjsprin) cnd her seed, (ojjsprin) it shcll bruise th hecd,
cnd thou shclt bruise his heel." Gen :1 (KJV) TIe PIurIsees were u good exumpIe oI LIe
oIIsprIng oI SuLun.

TIese sons oI ungeIs ure LIe ones LIuL Iud Jesus our SuvIor nuIIed Lo u cross. "Rocrin lions
tecrin their pre open their mouths uide ccinst me. I cm poured out lile ucter, cnd cll m bones cre
out oj joint. M hecrt hcs turned to ucx, it hcs melted cuc uithin me." Ps zz:1-1q (NV)

OI Ilesh und Spirit
As CIrIsLIuns we uII yeurn Ior LIe LIme wIen we wIII puss on und Ieuve our IIesI beIInd Lo
become spIrIL. TIe Irony Iere Is LIuL LIe ungeIs Iong Lo become IIesI. WIen we ure born
LIere Is u spIrIL oI God pIuced In us LIuL remuIns wILI us und Is reIeused uL deuLI. We ure
spIrILs In u bIoIogIcuI mucIIne. EveryLIIng LIuL we ure Is In our spIrIL, und LIe ucLIons we
do ure expressed LIrougI LIe IIesI.

TIe ungeIs on LIe oLIer Iund ure In spIrIL Iorm und were noL gIven u body oI IIesI. TIey
were Lo serve God und noL LIeIr desIres. BeIore und uILer LIe IIood LIe BIbIe suys LIuL
some broke runk und cume down Lo LIe eurLI Lo LrunsIorm InLo IIesI. TIey muLed wILI
Iumun women und Iud gIunL cIIIdren cuIIed LIe NepIIIIm. TIey were depruved evII
cunnIbuIs LIuL IusLed Ior LIe bIood und IIesI oI men. TIese NepIIIIm dIed In LIe IIood und
LIeIr spIrILs conLInued Lo roum LIe eurLI us demons In seurcI oI IIesI Lo InIubIL.

"When men becn to increcse on ecrth cnd dcuhters uere born to them, the ditine beins scu hou
becutijul the dcuhters oj men uere cnd the tool uites jrom cmon those thct plecsed them....It ucs
then, cnd lcter too, thct the Nephilim cppecred on ecrth - uhen the ditine beins cohcbited uith the
dcuhters oj men, uho bore them ojjsprin. The uere the heroes oj old, the men oj renoun." GenesIs,
CIupLer 6, Irom LIe JewIsI LrunsIuLIon oI LIe ToruI.

TIe BIbIe sLuLes LIuL LIe NepIIIIm wIII never rIse uguIn meunIng LIey wIII never become
IIesI uguIn. TIey wIII remuIn purusILes oI Iumun IosLs unLII judgmenL duy uILer LIey dIe.
TIe ungeIs LIuL IeII und were cusL InLo TurLurus were LIrown InLo cIuIns oI durkness Lo be
deprIved oI IIesI Loo. TIe BIbIe Is sIIenL on LIIs, buL sLrongIy beIIeve LIuL LIe ungeIs In
Ieuven cun sLIII IuII uL unyLIme. Ike us LIey ure beIng LesLed conLInuuIIy und musL decIde
Lo serve God, or Lo serve LIe IIesI.

n LIe book oI EnocI LIe ungeIs ure seen us desIrIng IemuIe compuny, buL LIere ure no
IemuIe ungeIs In Ieuven. WIuL drIves un ungeI Lo IuII Is LIe IusL Ior power. TIey cun serve
In Ieuven, or LIey cun ruIe on eurLI In SuLun's kIngdom. TukIng on IIesI LIey cun drInk,
gumbIe, enjoy LIe rIcIesL Ioods und Iuve uII LIe sex, money, drugs, und power LIey wunL.
TIey cun uIso be In IeudersIIp posILIons over counLrIes.

TIe demons LIuL ure LIe spIrILs oI LIe NepIIIIm conLInuuIIy desIre LIe IusLs oI LIe IIesI
sInce LIey were uL one LIme IIesI. WIen LIey InIubIL LIe body oI u Iumun IosL, LIey cun
enjoy uII LIe LreuLs oI LIe IIesI once uguIn. WIuL LIe SuLunIsLs Iuve done Ior cenLurIes Is Lo
breed munkInd Lo Iower IeveIs so LIuL guInIng IuII conLroI over u person's body Is Iur
eusIer. AL LIIs poInL LIe body`s orIgInuI spIrIL Is gone. Now LIIs Is uccordIng Lo SuLunIsm. I
LIIs Is Lrue, LIen LIe orIgInuI spIrIL wouId be In IeII wIere IL wus predesLIned Lo be beIore
LIe IounduLIon oI LIe worId. So cun demons Luke over LIe body oI u born uguIn beIIever?
CerLuInIy noL sInce we ure seuIed by LIe HoIy SpIrIL und IndweIL by CIrIsL Jesus HImseII.
So wILI LIe unsuved IL IILeruIIy becomes un InvusIon oI LIe body snuLcIers. n oLIer words
spIrIL uIIens Iuve dIsguIsed LIemseIves us Iumuns In order Lo Luke over LIe worId Ior
ucIIer.

Another Seed Appeurs
And Isccc intrected the LDRD jor his uije, beccuse she ucs bcrren: cnd the LDRD ucs intrected oj him,
cnd Rebelch his uije conceited. And the children struled toether uithin her, cnd she scid, Ij it be so,
uh cm I thus? And she uent to inquire oj the LDRD. And the LDRD scid unto her, tuo nctions cre in th
uomb, cnd tuo mcnner oj people shcll be sepcrcted jrom th bouels, cnd the one people shcll be stroner
thcn the other people, cnd the elder shcll serte the ouner. And uhen her dcs to be delitered uere
juljilled, behold, there uere tuins in her uomb. And the jirst ccme out red, cll oter lile cn hcir crment,
cnd the cclled his ncme Escu. And cjter thct ccme his brother out, cnd his hcnd tool hold on Escu's heel,
cnd his ncme ucs cclled 1ccob: cnd Isccc ucs threescore ecrs old uhen she bcre them. And the bos
reu: cnd Escu ucs c cunnin hunter, c mcn oj the jield, cnd 1ccob ucs c plcin mcn, duellin in tents.
Gen z:z1-z;.

Here suuc pIeuds wILI LIe ord Ior u cIIId und soon IInds ouL IIs wIIe wus goIng Lo Iuve
LwIns. We Iuve Lo ussume LIuL Jucob wus LIe seed oI suuc, buL wIuL ubouL Esuu? wouId
Iuve Lo suy no. Esuu wus born wILI red Iur uII over IIs body. LIInk we cun ussume LIuL
IIke Eve, RucIeI wus curIng IruLernuI LwIns. SIe wus pregnunL wILI suuc`s son Jucob, und
LIen uILerwurds SuLun someIow ImpIunLed IIs seed. L muy be LIuL geneLIcuIIy speukIng,
Esuu couId Iuve been purL unImuI us LIe uncIenL gods were. UnIorLunuLeIy no deLuIIs ure
gIven In scrIpLure, buL do know LIuL LIese Lwo seeds were uL odds wILI eucI oLIer ever
sInce.

They Wulk Among Ls
Do LIey wuIk umong us? Yes LIey do und Jesus even LuugIL us Iow Lo recognIze LIem!
eucre oj jclse prophets, uhich come to ou in sheep's clothin, but inucrdl the cre rctenin uoltes.
Ye shcll lnou them b their jruits. Do men cther rcpes oj thorns, or jis oj thistles? Eten so eter ood
tree brineth jorth ood jruit, but c corrupt tree brineth jorth etil jruit. A ood tree ccnnot brin jorth
etil jruit, neither ccn c corrupt tree brin jorth ood jruit. Eter tree thct brineth not jorth ood jruit is
heun doun, cnd ccst into the jire. Wherejore b their jruits e shcll lnou them. MuLL ;:1-zo
TIe word Ior propIeL In scrIpLure cun meun u reIIgIous ImposLor wIIcI sounds IIke mosL
preucIers oI Loduy. ;8 pseudoprophetes (psoo-dop-roj-c'-tcce), jrom ;: cnd (p, c spurious
prophet, i.e. pretended joreteller or reliious impostor: K1V-- jclse prophet.
Here we see LIuL LIere ure sIeep umong us LIuL In IucL ure noL sIeep. TIIs sounds very
sImIIur Lo LIe Tures. CIIIdren oI LIe SerpenL onIy Iuve one purpose In IIIe und LIuL Is Lo
IurLIer cuuse oI SuLun und IIs kIngdom. TIey IIke CuIn ure Iere Lo kIII oII us muny
CIrIsLIun beIIevers us possIbIe In order Lo brIng ubouL LIe kIngdom oI SuLunJucIIer. TIey
ure goIng Lo be LIe IIILI coIumn und LIe Iron core oI power In LIe New ucIIerIun WorId
Order. And the jourth lindom shcll be stron cs iron: jorcsmuch cs iron brecleth in pieces cnd
subdueth cll thins: cnd cs iron thct brecleth cll these, shcll it brecl in pieces cnd bruise. And uherecs
thou scuest the jeet cnd toes, pcrt oj potters' clc, cnd pcrt oj iron, the lindom shcll be ditided, but
there shcll be in it oj the strenth oj the iron, jorcsmuch cs thou scuest the iron mixed uith mir clc. And
cs the toes oj the jeet uere pcrt oj iron, cnd pcrt oj clc, so the lindom shcll be pcrtl stron, cnd pcrtl
brolen. And uherecs thou scuest iron mixed uith mir clc, the shcll minle themseltes uith the seed oj
men: but the shcll not clecte one to cnother, eten cs iron is not mixed uith clc. Dun z:qo-q
We cun see Iere Iow LIe Iron In LIIs IusL new empIre wIII be ILs sLrengLI, buL becuuse LIe
Tures ure IybrIds, LIey sIuII noL cIIng weII wILI Iumuns. TIIs wIII creuLe greuL
unsLubIeness In LIe New Order. TIe Iron Tures und LIe cIuy Iumuns wIII noL bound
LogeLIer uL uII. TIere wIII onIy be un IIIusIon oI unILy, buL us LIe BIbIe suys In Gen. :1
LIuL LIere wIII be greuL enmILy (IuLred) beLween LIe Lwo. CIuy does noL mIx wILI Iron.
DurIng LIe TrIbuIuLIon perIod LIere wIII be u greuL sepuruLIon oI LIe Lwo. TIey wIII noL
cIIng LogeLIer. Even LIougI LIe worId wIII worsIIp SuLun, mIIIIons wIII breuk uwuy Lo
serve und worsIIp LIe Lrue und IIvIng God.
Ajter this I beheld, cnd, lo, c rect multitude, uhich no mcn could number, oj cll nctions, cnd lindreds,
cnd people, cnd tonues, stood bejore the throne, cnd bejore the Lcmb, clothed uith uhite robes, cnd
pclms in their hcnds. Rev ;:q). TIougI CIrIsLIuns were LuugIL by our ord Jesus noL Lo IIgIL
LIe governmenL und Lo even puy Luxes, LIey were sLIII sIuugILered IIke unImuIs. Rome
becume un uwesome kIIIIng mucIIne kIIIIng muny beIIevers mucI us CuIn wouId. And us
we uII know, Rome sIuII rIse once more. SInce PenLecosL, LIe muIn LurgeL oI SuLun Ius
been LIe body oI CIrIsL known us LIe CIurcIJBrIde oI CIrIsL. RIgIL Irom LIe sLurL SuLun
pIunned Lo Iuve IIs Tures InIIILruLe LIe cIurcIes so LIuL one duy LIe greuL uposLusy wouId
Luke over on cue. TIe comIng oI LIIs worId uposLusy wIII come Irom LIe Tures wILIIn our
socIeLy us LIey euL LIeIr wuy ouL IIke u cuncer wILIIn. SuLun knows IuII weII LIuL Ie musL
conLroI LIe CIurcI uL uII cosLs!
n my eurIy wuIk once uLLended u cIurcI LIuL Iud u very sLrunge pusLor. He uIwuys wore
bIuck und Iud u bIuck dog numed ucIIer. SLrungeIy LIe PusLor Iud mucI conLempL Ior LIe
peopIe oI LIe congreguLIon. He Iud very IILLIe compussIon Ior IIs IIock und wus very
judgmenLuI. never guve IL mucI LIougIL unLII reud LIe IoIIowIng BIbIe verse. And no
mcrtel, jor Sctcn himselj is trcnsjormed into cn cnel oj liht. Therejore it is no rect thin ij his
ministers clso be trcnsjormed cs the ministers oj rihteousness, uhose end shcll be cccordin to their
uorls. z Cor 11:1q-1
L Is cIeur LIose mInIsLers oI LIe cIurcI were IormIng u IIILI coIumn rIgIL Irom LIe sLurL.
eucre oj jclse prophets, uhich come to ou in sheep's clothin, but inucrdl the cre rctenin uoltes.
MuLL ;:1-zo. TIe word LrunsIorm Is u very unseLLIIng word. I couId LrunsIorm myseII
InLo u LIger, wouId mosL ussuredIy Iook IIke u LIger. I SuLun`s servunLs cun LrunsIorm
LIemseIves InLo mInIsLers oI rIgILeousness, wIuL were LIey beIore? Cun IuIIen ungeIs
musquerude LIemseIves us cIurcI pusLors Lo Ieud peopIe uwuy Irom God? ut thouh ue, or
cn cnel jrom hecten, precch cn other ospel unto ou thcn thct uhich ue hcte precched unto ou, let
him be cccursed. GuI 1:8. Here we see LIuL IuIIen ungeIs cun preucI IuIse docLrIne. e not
joretjul to entertcin strcners: jor thereb some hcte entertcined cnels uncucres. Heb 1:z. NoLe
LIuL ungeIs cun come In conLucL wILI Iumuns.
Nou the Spirit specleth expressl, thct in the lctter times some shcll depcrt jrom the jcith, itin heed to
seducin spirits, cnd doctrines oj detils. 1 TIm q:1
TIe umuzIng LIIng ubouL PuuI`s sLuLemenL In GuIuLIuns Is LIuL Ie suys LIe wurnIng noL
once, buL LwIce. ut thouh ue, or cn cnel jrom hecten, precch cn other ospel unto ou thcn thct
uhich ue hcte precched unto ou, let him be cccursed. As ue scid bejore, so sc I nou ccin, ij cn mcn
precch cn other ospel unto ou thcn thct e hcte receited, let him be cccursed. WIuL Ie Is suyIng
Iere Is LIuL unyone preucIIng unoLIer GospeI wIII be dumned Lo IeII wILI no cIunce oI
redempLIon. TIuyer`s DeIInILIons IIsL LIe meunIng oI LIe word uccursed us, c thin detoted
to God uithout hope oj bein redeemed, cnd ij cn cnimcl, to be slcin, therejore, c person or thin doomed
to destruction. So wIuL do we Iuve Iere? TIIs does noL sound IIke gruce uL uII!
WIuL II u pusLor Is unInLenLIonuIIy In error, does LIIs meun LIuL Ie Is Lo burn In IeII Ior IL?
L ImpIIes Irom LIe scrIpLure LIuL one cunnoL repenL Irom LIIs crIme. Iuve u IeeIIng LIuL
wIuL PuuI wus reIerrIng Lo were IuIIen ungeIs LIuL Iud InIIILruLed LIe cIurcIes und were
preucIIng pure Ieresy. or LIem LIere Is no redempLIon. PuuI seems Lo be suyIng, Iey
don`L Ieur LIe words oI LIese men, und IeL LIem be dumned sInce LIey uIreudy ure. IsLen
Lo wIuL PuuI suys, I cm cmczed thct ou cre so quicll desertin Him uho cclled ou b the rcce oj
Christ, jor c dijjerent ospel, uhich is (recll] not cnother, onl there cre some uho cre disturbin ou
cnd ucnt to distort the ospel oj Christ. ut eten ij ue, or cn cnel jrom hecten, should precch to ou c
ospel contrcr to uhct ue hcte precched to ou, he is to be cccursedl GuI 1:6-8 (NAU) PuuI wurns
LIe GuIuLIuns LIuL LIere ure men umong LIem dIsLorLIng LIe gospeI oI CIrIsL. He uIso
wurns LIuL even II even un ungeI preucIes Lo LIem, Ignore LIem, und jusL IeL LIem be
dumned! Now LIInk LIuL IL Is very cIeur us Lo wIere LIe docLrInes oI demons come Irom.
TIey come Irom IuIIen ungeIs oI SuLun wIo LrunsIorm LIemseIves InLo mInIsLers oI
rIgILeousness. TIey ure preucIIng Irom LIe puIpILs IeudIng munkInd Lowurds LIe IInuI
uposLusy! Even us wrILe LIIs LIe cIurcIes ure IIIIed wILI unrepenLunL IomosexuuIs und
new uge beIIevers.
or muny LIe Ideu oI Iumun IybrIds IIvIng umong us Is mucI Loo bIzurre, yeL muy Iuve no
probIem wILI LIe IucL SuLun Is reuI und IIs demons ure uII uround us. WILI LIe Tures us
seen In MuLLIew 1, LIey ure IndIsLInguIsIubIe Irom Iumuns sInce LIey ure LIemseIves
IuII Iumuns. TIe Tures ure u DurneI weed LIuL Iooks exucLIy IIke wIeuL buL ure noL. TIey
onIy Iook IIke wIeuL. TIIs IucL Is besL expressed In MuLL ;:1-zo. eucre oj jclse prophets,
uhich come to ou in sheep's clothin, but inucrdl the cre rctenin uoltes. Ye shcll lnou them b their
jruits. Do men cther rcpes oj thorns, or jis oj thistles? Eten so eter ood tree brineth jorth ood
jruit, but c corrupt tree brineth jorth etil jruit. A ood tree ccnnot brin jorth etil jruit, neither ccn c
corrupt tree brin jorth ood jruit. Eter tree thct brineth not jorth ood jruit is heun doun, cnd ccst
into the jire. Wherejore b their jruits e shcll lnou them. NoLIce LIe reIerence Lo LIIsLIes LIuL ure
uIso u weed. L IndIcuLes Iere LIuL we cun In IucL spoL LIese Tures becuuse LIey cunnoL
produce good IruIL. Cun u LIIsLIe weeds produce uppIes or orunges, oI course noL. TIey ure
onIy cupubIe oI producIng evII IruIL oI LIorns Lo IurLIer LIe cuuse oI SuLun. TIeIr wIoIe
reuson Lo exIsL Is Lo do LIe wIII oI LIeIr IuLIer und IeIp Lo esLubIIsI IIs kIngdom on eurLI.
TIey ure Iere Lo murder uII beIIevers In CIrIsL und Ieud usLruy wILI docLrInes oI devIIs.
TIeIr number one objecLIve Is LIe LoLuI desLrucLIon oI LIe CIurcI.
Spiritoul urkness in High Pluces
TIere ure muny scIence IIcLIon movIes und sIows LIuL Iocus on LIe so-cuIIed uIIens
InIubILIng LIe bodIes oI IIvIng Iumuns wIo ure reIerred Lo us IosLs. MovIes IIke TIey
Ive und TIe ArrIvuI sIow LIe uIIens LukIng Iumun Iorm und IIvIng umong us. n IucL, LIe
movIe AIIen NuLIon sIowed LIe uIIens even In LIe work Iorce, sIde by sIde wILI Iumuns.
TIIs Is no surprIse Lo BIbIe beIIevers. TIe uIIen AngeIs cun Luke on Iumun Iorm wIIIe LIe
demons ure ubIe Lo InIubIL Iumuns.
TIe ones LIuL ruIe over us on LIIs eurLI ure LIe IIumInuLI LIuL use LIe Musons us u IronL
group. TIey ure u secreL socIeLy LIuL Is uL LIe IIgIesL IeveI oI power uIong wILI LIe BIuck
NobIIILy. BoLI wIII come under LIe ruIersIIp oI unLIcIrIsL. He wIII be TIe One wIo Is
comIng. He Is represenLed by u new worId order oI ONE. Ever sInce LIe IIood oI NouI,
SuLun Ius Iud LIousunds oI yeurs Lo sLrucLure und buIId IIs kIngdom on eurLI. TIe
CIurcI Ius onIy been u presence on LIe eurLI Ior zooo yeurs, und uppeured Iong uILer
secreL socIeLIes were uIreudy In IuII conLroI. WIen srueI wus cupLIve In BubyIon, LIey
ubsorbed u IoL oI LIe demonIc occuIL knowIedge und prucLIces. BusIcuIIy wIuL LIe
IIumInuLI ure Is LIe IuII pIysIcuI expressIon oI SuLun`s spIrIL on eurLI jusL us LIe HoIy
SpIrIL Is In LIe Iorm oI LIe CIurcI. TIe CIurcI Is mude up oI uII born uguIn beIIevers In
CIrIsL Jesus.
As you muy know, LIere ure muny secreL socIeLIes workIng Iurd Lo brIng In LIe kIngdom oI
SuLun und LIe beusLJunLIcIrIsL. Groups sucI us LIe KnIgILs oI LIe TempIur, PrIory oI SIon,
CIub oI Rome, BIIderbergers, IIumInuLI, Muson, SkuII und Bones, und eLc. ure uII upurL oI
SuLun`s empIre und workIng Iurd Lo brIng IorLI LIe kIngdom oI LIe BeusL. sIuII noL go
InLo deLuII ubouL LIese groups sInce LIere ure muny good books und nLerneL urLIcIes on uII
oI LIem. myseII beIIeve LIuL IeurnIng ubouL uII LIese groups Is u wusLe oI LIme sInce LIey
uII Iuve LIe sume gouI oI worId domInuLIon In mInd. TIere ure noL muny sepuruLe
IndIvIduuI groups, buL onIy one unILed group under SuLun. TIe one group LIuL uppeurs Lo
ruIe over uII LIe oLIer groups Is LIe IIumInuLI. Above LIem ure LIe uIIen AngeIs und
SuLun IImseII. You cun IInd u breuk down oI LIeIr power sLrucLure In u cIurL Iound uL:
ILLp:JJwww.conspIrucyurcIIve.comJpIcsJ1o.jpg
AII evII In LIIs worId Is very weII IIdden Irom LIe pubIIc, buL uILer LIe RupLure oI LIe
CIurcI, IL wIII be reveuIed Lo LIe pubIIc Ior LIe IIrsL LIme. TIe ruLs oI LIe IuIIen wIII swurm
Irom LIeIr subLerruneun domuIn Lo pour over LIIs Iund IIke u pIugue. TIe kIngdom oI
SuLun Is on LIe eurLI und In LIe eurLI. L Is weII orgunIzed und very weII IIdden! AII LIe
occuIL groups uround LIe worId Iuve Lo be InIormed oI new InIormuLIon LIuL cun`L be
covered In LIe nuLIonuI news medIu, so LIIs InIormuLIon Is conceuIed wILIIn IIdden codes
oI LIe medIu. WIuL LIe SuLunIc eIILe does Is Lo LeII LIe occuIL musses wIuL LIey ure up Lo In
movIes und TV sIows. MosL peopIe Luke LIIs us IooIIsI sInce IL`s onIy u movIe. MoLIon
pIcLure producers, wrILers, und dIrecLors ure secreLIy pIucIng 666 subIImInuI Imbeds In
LIeIr movIes. 1cmes Llod, jounder oj Christicn Medic Ministr, reports thct he hcs discotered oter
one hundred such number combinctions in Holluood productions, includin such populcr moties cs
Apollo :, ccl to the Iuture, Ercser, Mission Impossible, cnd Diehcrd II. The prophetic number oj the
becst is clso bein imbedded in TV shous cnd commercicls, scs Llod. A jcscinctin tideol TIIs vIdeo
cuIIed SecreL SIxes cun be Iound uL: ILLp:JJwww.bIzurreIun.comJAHzqq.ILm.
AII secreL socIeLIes Iuve buL one gouI, und LIuL Is Lo conLroI Iow you LIInk. ndependenL
LIougIL Is LIe greuLesL enemy oI SuLun. SecreL socIeLIes conLroI everyLIIng you see, Ieur,
und reud mucI IIke LIe movIe TIe Trumun SIow. TIey Iuve InIIILruLed LIemseIves InLo
LIe IIgIesL posILIons oI power on eurLI LIuL IncIudes uII KIngs, PresIdenLs, Ieuders In
scIence und LecInoIogy, und mujor corporuLIons. BIbIe beIIevers represenL u IreeLIInkIng
mInd LIuL sLunds In dIrecL opposILIon oI SuLun`s worId empIre.
Links
IIumInuLI: ILLp:JJwww.conspIrucyurcIIve.comJ
TIe One: ILLp:JJsLurgods.orgJPepsIOne.ILm
TIe Trumun SIow: ILLp:JJwww.Lrunspurencynow.comJLrumun.ILm

The New Age thut Never Cume
AII LIrougIouL IIsLory LIere Is evIdence oI LIe presence oI UOs LIuL were cuIIed sun dIscs
In uncIenL LImes. Muny puInLIngs Irom LIe pusL cIeurIy sIow IIyIng dIscs In LIe buckground
und LIese dIscs uIso uppeur In cuve puInLIngs. n zq BC, AIexunder LIe GreuL spoke oI Lwo
very sLrunge objecLs LIuL punIcked LIe Iorses wIIIe uLLempLIng Lo cross LIe JuxurLes RIver.
TIe objecLs were descrIbed us greuL sIIver sIIeIds LIuL spuL IIre uround LIe rIms. n 8 BC,
Rome, Irom PIIny, NuLuruI HIsLory: Book , cIupLer q: "In the consulship oj Lucius Vclerius
cnd Ccius Mcrius, c burnin shield scctterin spcrls rcn ccross the sl." n q8 AD, ycoLIenes,
Irom medIevuI reporLer Conrud WoIIIurL, At sunset, c burnin shield pcssed oter the sl ct
Rome. It ccme spcrllin jrom the uest cnd pcssed oter to the ecst. n ;;6 AD, Irom un cIronIcIe,
W. R. Druke wroLe, "Those uctchin outside in thct plcce, oj uhom mcn still lite to this ter dc,
scu the beheld the lileness oj tuo lcre shields, reddish in colour in motion cbote the church, cnd uhen
the pccns uho uere outside scu this sin, the uere ct once throun into conjusion cnd terrijied uith
jecr cnd becn to jlee jrom the ccstle." AncIenL ndIun vedunLIc LexLs Irom 11oo AD speuk oI
IIyIng mucIInes LIuL mude no noIse. runkIy speukIng LIere Is u mussIve umounL oI
evIdence LIuL UOs Iuve been wILI us sInce uncIenL LImes.
TIe LecInoIogy used Ior UOs wus kepL Irom munkInd unLII LIe sLurL oI LIe zoLI cenLury
wILI LIe emergence oI u brIIIIunL young scIenLIsL numed NIkoIu TesIu wIo uL uge z8
urrIved In New York CILy Irom LIe AusLro-HungurIun EmpIre un ureu oI LIe BuIkun
PenInsuIu known us Iku In 188q. JusL u Iew oI IIs InvenLIons were LIe Ioudspeuker,
Rudur, RoLury engIne, AILernuLIng CurrenL, user Beums, PurLIcIe Beums, RudIo,
TeIevIsIon, IuorescenL und neon IIgILIng, RoboLIcs, ArLIIIcIuI nLeIIIgence, HeIIcopLers,
und MIcrowuves. JusL ubouL unyLIIng we Iuve Loduy reIuLed Lo eIecLrIcILy Ius LIeIr rooL In
TesIu`s reseurcI und InvenLIons. n 1q1o Ie Iud compIeLed deveIopmenL oI un eIecLro-
suucer known Loduy us u UO. AII LIIs LecInoIogy wus sLoIen Irom TesIu und Iunded over
Lo LIe NuzIs Ior deveIopmenL. n order Lo guIn LIIs LecInoIogy oI LIe gods, someLIIng
wouId Iuve Iud Lo been excIunged Ior IL. CouId IL be LIuL un ugreemenL wus mude Lo
exLermInuLe LIe Jews In excIunge Ior LIe UO LecInoIogy? n Iess LIun 1o yeurs uILer
TesIu`s InvenLIon oI LIe UO, HILIer begIns Lo rIse In power und sees LIe Jews us un enemy
oI munkInd. n jusL 1 yeurs, WorId Wur z erupLs.
World Wur
Muny CIrIsLIuns beIIeve LIuL WorId Wur wIII erupL wILI RussIu und CIInu und LIe
UnILed SLuLes InvoIved In u nucIeur excIunge. TIIs Is reuIIy noL IndIcuLed In scrIpLure.
WIuL Is IndIcuLed Is LIuL LIe worId's urmIes wIII be on Iorsebuck. n Ezek 8:q IL Is very
cIeur LIuL LIere Is no nucIeur excIunge, buL jusL convenLIonuI wurIure wILI prImILIve
weupons. "And I uill turn thee bccl, cnd put hools into th jcus, cnd I uill brin thee jorth, cnd cll
thine crm, horses cnd horsemen, cll oj them clothed uith cll sorts oj crmour, eten c rect compcn uith
bucllers cnd shields, cll oj them hcndlin suords."
Rev 16:1z suys "And the sixth cnel poured out his ticl upon the rect riter Euphrctes, cnd the ucter
thereoj ucs dried up, thct the uc oj the lins oj the ecst miht be prepcred." NucIeur weupons do
noL need rIvers Lo dry up. BuL Iorsemen on Iorses do. CIInu Ius more LIun enougI
mIssIIes LIuL LIey couId use uguInsL srueI. Muny beIIevers uIso poInL In ZecI 1q:1z wIere
IL sLuLes LIuL LIere "shcll be the plcue uhereuith the LDRD uill smite cll the people thct hcte jouht
ccinst 1erusclem, Their jlesh shcll consume cuc uhile the stcnd upon their jeet, cnd their ees shcll
consume cuc in their holes, cnd their tonue shcll consume cuc in their mouth." Muny beIIeve LIuL
LIIs Is u cIeur resuIL oI beIng uLLucked wILI nucIeur weupons. BuL wIuL does LIe verse suy.
L suys LIuL IL Is LIe ord IImseII LIuL wIII smILe uII LIe peopIe. s LIe ord goIng Lo use
nucIeur weupons or wIII Ie use IIs uImIgILy power?
TIere Is u greuL mInd seL LIuL LIe wur oI Gog und Mugog Iound In EzekIeI 8 wIII be
RussIu InvudIng srueI. TIe probIem Is LIuL LIe BIbIe does noL nume RussIu. TIe reuson
Ior LIIs Is becuuse IL uses Lwo numes oI Lwo reuI peopIe oI LIe pusL. n propIecy LIere ure
IoresIudows LIuL IIrsL Luke pIuce beIore LIe IInuI IuIIIIImenL. Gog und Mugog were Lwo
gIunLs LIuL were 1z Lo 1q IeeL LuII. n BrILIsI IoIkIore LIey uppeur us LIe survIvors oI u ruce
oI gIunLs desLroyed by BruLus, LIe Iegendury Iounder oI BrILuIn. A Iumous puIr oI sLuLues
oI LIem Is IocuLed In LIe GuIIdIuII, ondon. Now we ure LoId In Gen 6 LIuL LIere were
GIunLs even uILer LIe IIood. TIe Lerm "mIgILy men" reIers Lo LIe NepIIIIm GIunLs. AbouL
LIe LIme oI LIe end JoeI propIesIed LIIs, "Proclcim e this cmon the Gentiles, Prepcre ucr, ucle
up the miht men, let cll the men oj ucr drcu necr, let them come up." JoeI :q.
TIere ure Lwo poInLs ure mude Iere In LIe LexL. One Is LIuL IL ImpIIes LIuL LIe GIunLs ure
usIeep buL wIII soon wuke up und LIuL LIey come up Irom somewIere. beIIeve LIuL LIey
wIII come up Irom InsIde LIe subLerruneun cuverns oI LIe eurLI wIere LIey ure now. WILI
LIe Lerm "wuke up," geL LIe IeeIIng LIuL LIe gIunLs ure underground wuILIng Lo be cuIIed
ouL Lo LIe surIuce worId Irom IeII so LIuL LIey muy LIen come uguInsL srueI.
AnoLIer exumpIe oI LIIs comIng ouL cun be Iound In suIuI 1:z-, "Lijt e up c bcnner upon
the hih mountcin, exclt the toice unto them, shcle the hcnd, thct the mc o into the ctes oj the nobles.
I hcte commcnded m scnctijied ones, I hcte clso cclled m miht ones jor mine cner, eten them thct
rejoice in m hihness." AIso In Ezek q:zo IL suy, "Thus e shcll be jilled ct m tcble uith horses
cnd chcriots, uith miht men, cnd uith cll men oj ucr, scith the Lord God." ObvIousIy we see
Iere LIuL LIere ure Lwo sepuruLe urmIes, one NepIIIIm, und LIe oLIer Iumun. We cun uIso
see LIuL LIe Ieuder oI LIIs urmy LIuL Invudes Irom LIe NorLI Is LIe NepIIIIm Ied by Gog
und Mugog. TIe desLrucLIon oI LIese NepIIIIm gIunLs Is seen In Rev 1q:18, "Thct e mc ect
the jlesh oj lins, cnd the jlesh oj ccptcins, cnd the jlesh oj MIGHTY MEN, cnd the jlesh oj horses, cnd oj
them thct sit on them, cnd the jlesh oj cll men, both jree cnd bond, both smcll cnd rect." As Iuve
suId, LIe Lerm "mIgILy men" In LIe orIgInuI Iunguuge Is LIe sume word used Ior NepIIIIm
GIunLs. Now do u BIbIe word seurcI on MIgILy Men und you cun see LIuL srueI wus uIwuys
uL wur wILI LIem. CIInu's GreuL WuII Is more LIun z,ooo yeurs oId, und remuIns one oI
LIe greuL wonders oI LIe worId. An engIneerIng IeuL rureIy muLcIed In LIe zz cenLurIes
sInce ILs consLrucLIon. SLreLcIIng q,oo mIIes, Irom LIe mounLuIns oI Koreu Lo LIe GobI
DeserL, IL wus IIrsL buIIL Lo proLecL un uncIenL CIInese empIre Irom muruudIng LrIbes Irom
LIe norLI. Wus LIIs gIunL wuII buIIL Lo keep gIunLs ouL? TIe sud IucL Is LIuL mosL IIsLory Is
munuIucLured In order Lo conceuI LruLI.
n uncIenL LImes, God wouId use LIe NepIIIIm Lo exercIse God's judgmenLs uguInsL srueI.
WIen God begIns Lo punIsI srueI durIng LIe LIme oI Jucob's TroubIe beIIeve LIuL Ie wIII
LIen cuII ouL LIe NepIIIIm wIo wIII Ieud LIe worId's urmIes on Iorse buck Lo uLLuck srueI.
WIy Iorsebuck? AccordIng Lo muny UO conLucLees, LIey Iuve been LoId LIuL wIen LIe
uIIens come Lo LIe eurLI LIey wIII noL uIIow uny nucIeur excIunges.
AccordIng Lo www.dIscIosureprojecL.com LIe uIIens Iuve sIuL down nucIeur weupons uL IeusL
once. "Ccptcin Robert Sclcs, USAI SAC Lcunch Controller, describes cn incident on Mcrch :, :p; in
uhich : nuclecr missiles ct tuo dijjerent lcunch jccilities simultcneousl beccme non-operctioncl,
immedictel cjter ucrds scu red louin UIDs hoterin o jeet cuc. The Air Iorce Djjice oj Specicl
Intestictions clcssijied the etent cnd required him to sin c non-disclosure jorm." TIe so cuIIed
uIIens ure noL LIe onIy ones LIuL cun ucIIeve LIIs InLerrupLIon sInce uII LIuL Is needed Is u
mussIve eIecLromeLrIc bursL Lo sIuL down uII sysLems. AIso IL Is very possIbIe LIuL LIIs IIeId
oI energy cun be produced und muInLuIned In order Lo preserve SuLun's kIngdom Irom
uLLer desLrucLIon us Iong us possIbIe.
n 1qq, LIe AIr orce, In cooperuLIon wILI LIe Nuvy, begun consLrucLIon oI HAARP In
Gukonu, AIusku. TIe muIn eIemenL oI HAARP Is u Iurge rudIo wuve LrunsmILLer, wIIcI
uses powerIuI IIgI Irequency LrunsmIssIons LIuL cun knock ouL uII eIecLronIcs. ObvIousIy
LIIs IncIudes LIe eIecLronIc sysLems oI nucIeur weupons. WILI LIe downIng oI uII nucIeur
weupons, WW wIII Iuve Lo be IougIL on Iorsebuck. And sInce eIecLronIcs wIII be
jummed, LIere wIII be no Lunks, jeeps, und sucI. TIere seems Lo be IndIcuLIon LIuL IL wIII
be IIke uII LIese upocuIypLIc movIes IndIcuLe. MovIes IIke Mud Mux sIows LIe worId
reduced Lo LrIbes wILI IILLIe LecInoIogy.
n Ezek 8:q we see LIuL LIe uLLuck Irom LIe "norLI" Irom Gog und Mugog Is u very Iow-
LecI uLLuck. "And I uill turn thee bccl, cnd put hools into th jcus, cnd I uill brin thee jorth, cnd cll
thine crm, horses cnd horsemen, cll oj them clothed uith cll sorts oj crmour, eten c rect compcn uith
bucllers cnd shields, cll oj them hcndlin suords." L suys Iere LIuL LIey wIII uII IundIe swords.
My beIIeI Is LIuL LIe NepIIIIm Gog und Mugog wIII reLurn In LIe IIesI uguIn Lo Ieud urmIes
oI Iumuns Lo uLLuck srueI wILI Iow-LecI weupons. Ike GoIIuLI LIe gIunL, Gog und Mugog
wIII Iorm un uIIIunce wILI LIe "Iumun" enemIes oI srueI In order Lo Lry und desLroy Ier.
DuvId RockeIeIIer once sLuLed, "We cre on the tere oj c lobcl trcnsjormction. All ue need is the
riht mcjor crisis cnd the nctions uill cccept the Neu World Drder." So LIe mIIIIon-doIIur quesLIon
Is wIuL Is LIIs new crIses Is goIng Lo be.
WIuL ever IL Is, LIey musL uIIecL LIe enLIre worId und noL jusL AmerIcu. RockeIeIIer speuks
oI "nuLIons" und noL jusL AmerIcu. Some LIInk LIuL LIe crIses muy be LIe RupLure. WeII
LIuL cun uIIecL mosL oI LIe worId Ior sure, buL IL uIone wIII noL unILe LIe worId InLo
spIrILuuI uposLusy. RIgIL now LIere Is LuIk oI PIuneL X comIng soon, wIIcI Is promoLed by
LIe wrILIngs oI ZecIurIuI SILcIIn. TIe nLerneL Is IuII oI LuIk ubouL Iow PIuneL X wIII orbIL
cIose Lo LIe eurLI und uL LIuL poInL LIe AnnunukI wIII reLurn. TIe IIe Is LIuL LIey ure LIe
uIIens LIuL geneLIcuIIy creuLed us und Is LIe greuL EIoIIm God reLurnIng Lo brIng In u new
order oI peuce. BuL "HousLon we Iuve u probIem." L seems LIuL LIe "evII uIIens" LIuL Iuve
InIIILruLed our governmenLs und ure workIng wILI ugencIes In order Lo brIng In LIe New
WorId Order.
Once LIe RupLure Lukes pIuce uII evII wIII InsLunLIy become unresLruIned und IeL Ioose on
Lo LIe worId scene. TIere wIII be mussIve socIuI cIuos In worId us mIIIIons oI born-uguIn
beIIevers In CIrIsL Jesus wIII sImpIy vunIsI In LIIn uIr. nsLunLIy our spuce broLIers Irom
IeII wIII jump In Lo IIII LIe voId. TIe SLurgods wIII urrIve Lo esLubIIsI u new mysLIcuI order.
BuL IIrsL we Iuve Lo Iorm un uIIIunce wILI LIem In order Lo wur uguInsL LIe evII gruy uIIens
LIuL work wILI our corrupL governmenLs oI LIe worId. TIIs wIII be u LIme oI greuL dIsLress.
TIere wIII be wurs und rumors oI wurs. CIvII wur wIII be Luke LIe Iund und Lurn broLIer
uguInsL broLIer becuuse uccordIng Lo uII LIe propugundu movIes, LIey Iook IIke us! TIe TV
sIow X-IIes Ius LuugIL us LIIs muny LImes over und over uguIn uIong wILI muny oLIer
sIows und movIes. AIso we see In LIIs propugundu Iow LIe InvIsIbIe uIIens seek ouL
Buck to the Iotore
Buck Lo LIe uLure "Who controls the pcst controls the juture, uho controls the present controls the
pcst." -George OrweII, 1q8q. or Iundreds oI yeurs LIe eIILe Iuve censored LIe pusL und
onIy reveuIed dIscoverIes LIuL wouId buck LIeIr evoIuLIon mInd-seL. On un uveruge IL Ius
been suId LIuL LIe pubIIc onIy sees LIree percenL oI uII urcIueoIogIcuI dIscoverIes, wIIIe
LIe resL Is IIdden uwuy by LIe SmILIsonIun nsLILuLe.
n LIe pusL IL wus LIe Romun CuLIoIIc CIurcI LIuL ucLed us u censor und dIcLuLorsIIp oI
LIe worId. n 1z AD LIe reIgn oI LIe ncun empIre wus cuL sIorL by LIe SpunIsI
InquIsILIon. WIuL Look pIuce wus u mussIve suckIng oI goId und u purgIng oI uII uncIenL
knowIedge. TIe SpunIsI nquIsILIon desLroyed uII documenLs oI LIe Muyuns excepL Ior
wIuL Is sLored In LIe VuLIcun under LIe guurdIunsIIp oI LIe CuLIoIIc CIurcI. TIey Iuve
unnIIIIuLed enLIre ruces oI peopIes, und Iuve desLroyed muny uncIenL cIvIIIzuLIons, sucI us
LIe ncus, Muyuns, und LIe AzLecs oI CenLruI und SouLI AmerIcu; uII oI LIIs proves LIeIr
reIIgIous mInd-seL und IoyuILy Lo LIeIr endeuvourer Lo censor LIe pusL. TIe mIssIonurIes
cIuImed Lo be suvIng souIs, wIen In ucLuuIILy LIey were propuguLIng un InLoIerunL und
nurrow-mInded dIcLuLorsIIp ucross LIe gIobe. TIeIr ucLIons In AIrIcu, LIe AmerIcus, und
SouLI AsIu, conLInue Lo sIock modern enIIgILened peopIe und do demonsLruLe LIe durk
sIde oI LIe VuLIcun.
Toduy LIe SmILIsonIun nsLILuLe conLInues LIe censorsIIp. n LIe pusL LIe ungeIIc
SLurgods guve munkInd udvunced LecInoIogy und esoLerIc knowIedge In excIunge Ior
Iumun sucrIIIce und worsIIp. A IoL oI LIIs IIdden knowIedge wus recorded In uncIenL
records und scuIpLure. TIIs evIdence oI our pusL poses u mujor LIreuL Lo LIe eIILe. rom
LIe begInnIng oI LIme LIey Iuve Iourded uII knowIedge und LecInoIogy. ucL becomes
IIsLory, IIsLory becomes Iegend, Iegend becomes myLI, und LIen Lrue IIsLory becomes IosL
Iorever.
"Perhcps the most cmczin suppression oj cll is the excctction oj cn Epticn tomb b the Smithsonicn
itselj in Arizonc. A lenth jront-pce stor.cte c hihl detciled report oj the discoter cnd
excctction oj c rocl-cut tcult b cn expedition led b c Projessor S.A. 1ordcn oj the Smithsonicn. The
Smithsonicn, houeter, clcims to hcte cbsolutel no lnoulede oj the discoter or its discoterers." -
ExcerpL Irom ArcIeoIogIcuI Cover-ups by DuvId HuLcIer CIIIdress
WIuL LIe Iorces oI LIe IuIIen Iuve done Is Lo creuLe governmenL InsLILuLIons wIose job Is
Lo censor und conLroI uII knowIedge In uII IIeIds IncIudIng urcIueoIogy, medIcIne,
LecInoIogy, scIence, educuLIon, IIsLory, eLc. I LIese InsLILuLIons were Lo be dIsbunded,
LIere wouId be u revoIuLIon und expIosIon oI Lrue knowIedge! Muny peopIe ure uwure oI
LIe IucL LIuL LIe governmenLs ure coverIng up LIe UO pIenomenu buL do noL reuIIze LIuL
LIIs cover-up spIIIs over InLo Lo A uspecLs oI our IIves! AII knowIedge Ius been dummIed
down, und Lrue knowIedge Is reserved Ior LIe GnosLIc eIILe LIuL gouLs over LIeIr secreL
esoLerIc knowIedge. None oI LIese InsLILuLIons ure IoIIowers oI God und ure mosLIy mude
up oI evoIuLIonIsLs, puguns und SuLunIsLs. So II uny oI LIese InsLILuLIons Iuve no doubL
Iound mucI evIdence oI LIe exIsLence oI God, buL we wIII never see nor Ieur ubouL IL!
Sutunic Coonter Coltore
sn'L umuzIng Iow LIe medIu over LIe decudes Ius Luken LIIngs IIke LIe gruy uIIens und
IncorporuLed LIem InLo our own cuILure. TIe medIu Ius uIso pIuyed LIIs Trojun Iorse
gume wILI LIe IomosexuuI movemenL und SuLunIsm. Tuke SuLunIsm Ior exumpIe. Toduy
LIere ure muny SuLunIsL rock bunds promoLIng LIeIr Iove Ior LIeIr evII IuLIer SuLun. PeopIe
IIke LIe rock sLur MurIIyn Munson go beyond LIe burrIer oI wIuL Is dIsLusLeIuI. vIsILed u
MurIIyn Munson websILe once wIere LIere wus u vIdeo cIIp sIowIng uborLIon docLors
openIng LIe vugInu und smusIIng LIe buby's skuII InsIde. TIIs Is wIuL kId's Loduy reIer Lo
us "Awesome!" und "Wuy cooI!" On LIe neL cume ucross u wonderIuI sILe Ior kIds wILI
IoLs oI reuIIy good IInks, buL LIere wus one IInk bunner on IL LIuL jusL LIrew me compIeLeIy
oII buIunce Lo suy LIe IeusL. L wus u IInk Lo u besLIuIILy porn sILe!
Toduy's musIc Is IuII oI sex, vuIgurILy, curse words, vIoIence, IuLe, musocIIsm, drug
LukIng, SuLunIsm, und mucI more. Some uIbums LIuL Iuve downIouded sIng LIe
"moLIer" word dozens oI LImes. One song Ieurd wus uII ubouL LIese guys und wIuL LIey
were goIng Lo do wILI LIIs womun wILI u busebuII buL, und wIere LIey were goIng Lo puL IL
uILer LIey were IInIsIed wILI LIe womun. OLIer songs screum ouL messuges IIke you
moLIer I---- Ioser go sIIce your wrIsLs. TIe rock und roII group bund AerosmILI Ius u song
ubouL u new Lrend oI sexuuI musLurbuLIon LIuL LIe kIds ure InLo. IorgeL LIe sLreeL nume
Ior IL, buL LIe LecInIcuI nume Is "uuLoeroLIc uspIyxIuLIon." L Is done Is LIIs wuy. A person
pIuces u rope uround IIs or Ier neck und sLeps oII LIe cIuIr. As LIey ure cIokIng LIey
musLurbuLe. TIe Iuck oI uIr Lo LIe bruIn creuLes u mucI Iurger orgusm, buL LIe LrIck Is Lo
muke sure LIuL you geL buck onLo LIe cIuIr. ObvIousIy some don'L muke buck Lo LIe cIuIr
In LIme und cIoke Lo deuLI. WIuL reuIIy sIocks me Is LIe LoLuI Ignorunce dIspIuyed by LIe
purenLs.
CIrIsLIun purenLs seem Lo be LIe worsL oI uII. "OI my IILLIe BIIIy knows beLLer LIun LIuL
becuuse Ie's goL Jesus." TIIs sImpIy meuns LIuL IILLIe BIIIy Is IIdIng IL beLLer LIun mosL.
ILLIe BIIIy muy Iuve Jesus, buL uII IIs IrIends Iuve SuLun, und IL Is IIs IrIends LIuL ure LIe
ones LIuL Ie wunLs Lo Impress LIe mosL! n uII LIe movIes, TV sIows, commercIuIs, musIc,
musIc vIdeos, muguzInes, rock und roII sIows, eLc., kIds ure beIng LoId IIke u munLru Lo
Iuve sex wIenever LIey desIre, und do wIuL ever LIey need In order Lo geL IL. ScIooIs ure
now LeucIIng kIds LIuL II normuI sex becomes borIng, LIen Lry u guy or IesbIun "uILernuLIve
IIIesLyIe." n oLIer words, II IL IeeIs good do IL. AILer uII u condom wIII proLecL you Irom
everyLIIng, wIIcI Is u dungerous IIe beIng LuugIL Lo our cIIIdren! One exumpIe Is LIuL u
condom wIII never sLop ADS. TIe ADS vIrus Is so smuII LIuL IL wIII puss rIgIL LIrougI LIe
pores oI LIe rubber condom.
Do you see uny Iorm oI romunce or respecL Ior women In LIe movIes unymore? AII we see
now Is Lwo peopIe rIppIng eucI oLIer's cIoLIes oII wILI LIe mun sIummIng LIe womun
uguInsL u wuII or LIe IIoor wILI LIe womun purLner cIuwIng uwuy IIke u mud womun. Every
kId know Ius u HoL MuII uccounL on LIe nLerneL. n LIIs uccounL LIey receIve uII kInds oI
junk muII LIuL IncIudes Iurd-core pornogrupIy, wIIcI Is jusL one cIIck uwuy. TIIs meuns
LIuL uny uveruge young gIrI or boy Is jusL one cIIck uwuy Irom besLIuIILy, LorLure-rupe, und
sexuuI musocIIsm. OI course IILLIe BIIIy wouId never cIIck LIere. AILer uII Ie knows beLLer.
So wIuL ubouL LIe oId suyIng curIosILy kIIIed LIe cuL? ILLIe boys und gIrIs do noL see uny
kInd oI murILuI Iove or respecL expressed uL LIese sILes? AII LIey see Is ruw und perverLed
sex. NeedIess Lo suy LIuL LIere ure oLIer sILes LIuL IncIude perverse ucLs done wILI
cIIIdren, Iumun IecuI muLLer, und even deud peopIe! L's uII ouL LIere on LIe nLerneL Ior
uny curIous cIIId Lo IInd. TIe reuI sIume Is LIuL once LIese cIIIdren see LIese pIcLures,
LIey sLuy In LIe cIIId's mInd Iorever und become u purL oI LIeIr psycIoIogIcuI IounduLIon
und mukeup. WIuL reuIIy geLs me Is LIuL wuy cIurcIes never deuI wILI or LuIk ubouL sucI
ImporLunL Issues. NoL onIy sex, buL uIso kIds ure uIso bruInwusIed wILI occuIL curLoons. s
IL uny wonder LIuL Hurry PoLLer Is compIeLe success!
or yeurs cIIIdren Iuve been IeIL In IronL oI gIowIng TV screens beIng IndocLrInuLed InLo
LIe worId oI sex, vIoIence, und LIe occuIL by LeIevIsIon Ior decudes. n curLoons speIIs ure
cusL us power ruys IIusI Irom LIeIr IIngerLIps us LIe Iorces oI good buLLIe LIe Iorces oI evII.
MonsLers ure oILen seen us our uIIIes In LIIs wondrous curLoon wur.
n LIe worId oI LIe occuIL und wILcIcruIL you Iuve Lwo Iorces LIuL oppose eucI oLIer. TIIs
Is u consLunL buLLIe oI LIe wIILe verses LIe bIuck. L Is known us duuIIsm, wIIcI Is u Iorm oI
occuIL buIunce IIke LIe YIng und LIe Yung. I you Iuve u Iorce oI good, you musL buIunce IL
wILI u Iorce oI evII. TIe movIe SLur Wurs presenLs LIIs occuILIsm wILI LIe good sIde oI LIe
"orce" buLLIIng LIe durk sIde oI LIe orce. So wIo ure LIe Iorces oI good? TIe Iorces oI
good ure LIe mugIc Iorces oI wIILe mugIc. TIese ure LIe occuILIsLs LIuL weur LIe wIILe
IuLs. TIey ure LIe so cuIIed good guys IeIpIng munkInd wILI IeuIIng urLs, cIunneIIng,
remoLe vIewIng, cIurms, crysLuIs, und sucI. BusIcuIIy LIey ure LIe New Age proponenLs
IeIpIng munkInd enLer In Lo IIgIer IeveIs oI so-cuIIed spIrILuuI conscIousness. TIe durk
sIde oI LIe Iorce Is LIe SuLunIsLs, ucIIerIuns, und LIe RepLIIIuns.
Sociul Ingineering
Cun u Ieuder oI u HeIIs AngeI gung joIn u Iouse purLy mude up oI compuLer nerds? TIe
unswer Is no sInce LIey wIII cuII LIe cops! So wIuL LIe Ieuder does Is Lo geL IIs bIker
sLooges Lo dress up Lo Iook jusL IIke LIe compuLer nerds und LIen enLer LIe Iouse Lo joIn
LIe purLy. TIey begIn Lo LuIk Lo everyone und sLeer LIe conversuLIon Lowurds drugs, sex,
und rock und roII. PeopIe ure sIocked IIrsL buL LIen soon become desensILIzed Lo IL uII.

L's noL Iong beIore LIese bIkers sLurL IuvIng beer brougIL In LIrougI LIe buck door. AILer
LIIs LIey sLurL Lo geL every one Lo Lry drugs Ior LIe IIrsL LIme. BeIng drugged, LIe nerds
begIn Lo wuLcI porno movIes und sLurL Lo muke-ouL wILI LIe gIrIs. TIen exucLIy uL LIe rIgIL
momenL, LIe bIkers reveuI wIo LIey ure Ior LIe IIrsL LIme. TIen LIey usk LIe nerds oI LIe
purLy II LIey wunL Lo Iuve LIeIr Ieuder come In und Luke over LIe purLy. AILer uII Ie Is LIe
one LIuL reuIIy knows Iow Lo rock und roII. TIese once wIoIesome kIds now beg LIe
bIkers Lo brIng IorLI LIe greuL Ieuder. TIen uL LIe rIgIL momenL, LIe gung Ieuder wuIks In
wIIIe LIe nerds uppIuud IIm. Are LIe peopIe uL LIe purLy sIocked? No noL uL uII. TIey
LIInk Ie Is so cooI und cun'L wuIL Ior IIm Lo Luke over!

Once LIe RupLure Lukes pIuce, uII LIe non-Iumuns umong us wIII reveuI Ior LIe IIrsL LIme
wIo LIey reuIIy ure und wIII Ieud LIe worId In u greuL uppIuuse Ior LIe reLurn oI LIe
SLurgods brIngIng IuIse peuce und IIes. Ike LIe compuLer nerds LIey munkInd wIII IIy InLo
LIe urms oI our spuce broLIers.

TIe moruI buck door decuy begun In LIe 6os wILI LIe counLer cuILure. n LIe os LIe
groundwork wus IuId wILI LIe InLroducLIon oI rock und roII. EIvIs PresIey LIen InIused sex
InLo LIe kId`s musIc, und wIuL couId purenLs suy? AILer uII Ie wus u poIILe counLry boy wIo
reud IIs BIbIe everyduy. WeII so LIe myLI goes. EIvIs PresIey wus noL u musIc revoIuLIon.
He wus u sexuuI revoIuLIon! Now LIuL rock und roII becume sexuuIIy excILIng Ior kIds, LIe
nexL pIuse wus Lo brIng In und InLroduce drugs us purL oI LIe socIuI engIneerIng. Now
enLer LIe BrILIsI InvusIon speur Ieuded by LIe BeuLIes weurIng suILs und LIes sIngIng Iove
songs Lo wIn LIe LrusL oI purenLs und kIds uIIke. Once LIuL LrusL wus Iormed, LIey begun Lo
sIng ubouL deuLI, drugs, und eusLern mysLIcIsm.

TImed Lo go uIong wILI uII LIIs wus LIe InLroducLIon oI LIe pIII und SD. Women couId
now geL IIgI, Iuve Iree sex, und noL worry ubouL pregnuncy wIIIe young men IIned up und
were reudy Lo pIeuse. TIe SD drug broke down uII resIsLunce Lo LIe InIIux oI eusLern
mysLIcIsm. A documenLed IucL Is LIuL dIvIsIons oI LIe C..A Ior mInd conLroI deveIoped
SD und IeL IL Ieuk ouL Lo LIe pubIIc Ior consumpLIon.

TIe 6os begun Lo Lurn young men InLo women. Men grew LIeIr IuIr Iong, wore IIgI IeeIs,
und begun Lo sporL poucIes, (muIe purses). Rock sLurs IIke DuvId BowIe now moved In Lo
cIose LIe gender gup by uddIng u new unIsex Iook. TIIs now soILened und prepured men
Ior u IuLure comIng guy movemenL. WILI sex und drugs now InLroduced, LIere wus one
IInuI breukdown oI moruIILy IeIL. TIIs IInuI cIerry on Lop wus LIe InLroducLIon oI SuLunIsm
Lo rock und roII. AIIce Cooper prepured LIe wuy Ior LIe InIusIon oI pure demonIsm InLo
rock und roII. OLIer bunds IIke KIss, und BIuck SubbuLI were gIven IucruLIve conLrucLs Lo
enLerLuIn und spreud SuLunIsm wILIIn LIe musIc IndusLry. Rock und RoII Is noLIIng more
LIun socIuIIy engIneered mInd conLroI. Ike LIe Iouse purLy, LIe SuLunIsLs Iuve used TV,
musIc, und movIes Lo duII our sense oI moruIILy und Lo come InLo your Iome! RIgIL now
everyLIIng you see on TV Is sex. Sex seems Lo be LIe unswer Ior everyLIIng. MusIc vIdeos
ure noLIIng more LIun sLrIp Leuse ucLs LIuL uIso promoLe proIunILy InLo TV progrummIng.
Add Lo LIIs LIe IucL LIuL curLoons ure LeucIIng LIe younger ones uII ubouL mugIc und
wILcIcruIL. TIe unLIcIrIsL Is comIng IoIks. He Is comIng Ior your cIIIdren LIrougI LIe TV
und musIc. Do you wunL LIe gung Ieuder In your Iome convIncIng your cIIIdren Iow LIey
need IIm? I noL, LIen Lurn oII LIe TV!

Ivil Beutles
TIe BeuLIes were SuLunIsLs LIuL Iud mude u pucL wILI LIe devII, und LIe bIII Iud Lo be puId
Lo LIe coven. A IoL oI bunds LIuL Ius mude u pucL wILI SuLun Iuve Iud u member dIe.
RoIIIng SLones, ed ZeppeIIn, BeuLIes, TIe WIo, eLc. n un InLervIew wILI Burburu
WuILers, ennon ussussIn Murk DuvId CIupmun cIeurIy demonsLruLed LIuL Ie wus u
SuLunIsL. n oLIer words Ie wus un errund boy coIIecLIng LIe puymenL Ior SuLun`s bIII.
"Alone in m cpcrtment bccl in Honolulu, I uould strip ncled cnd put on ectles records cnd prc to
Sctcn to ite me the strenth. I prced jor demons to enter m bod to ite me the pouer to lill" (cILed
by EvungeIIsL RIcIurd CIurroccu, ObservuLIons, Dec. 1qqo).
In his bool, The Ultimcte Etil, cuthor Mcur Terr urites thct betueen :p cnd :p;, the Process
Church, uhich ucs c sctcnic cult, cttempted to recruit the ectles into their coten. The ectles' Serecnt
Pepper's Lonel Hecrts Club cnd clbum ucs dediccted to Sctcnist leend Aleister Croule. The clbum
ucs relecsed zo ecrs, necrl to the dc, cjter Croule's decth in :p(;. The title son hcs the lrics, "It
ucs tuent ecrs co todc, uhen Serecnt Pepper tcuht the bcnd to plc...." Dn the clbum coter ue
see c collection oj the ectles personcl heroes. Aleister Croule cppecrs there. Aleister Croule ucs born
in :8; cnd ucs cclled the "Grect ecst." CrowIey wus known Lo prucLIce rILuuI cIIId sucrIIIce
reguIurIy, In IIs roIe us SuLun's IIgI prIesL or "Mugus." CrowIey dIed In 1qq; due Lo
compIIcuLIons Irom IIs Iuge IeroIn uddIcLIon.
BeIore dyIng, Ie esLubIIsIed suLunIc covens In muny U.S. cILIes IncIudIng HoIIywood.
KenneLI Anger, IIke CrowIey wus u Mugus, und uppeurs Lo be LIe IeIr Lo CrowIey. Anger
wus sevenLeen yeurs oId wIen CrowIey pussed uwuy. n LIuL sume yeur oI 1qq;, Anger wus
producIng und dIrecLIng IIIms wIIcI, even by Loduy's sLundurds were pure evII. A key IInk
beLween LIe BeuLIes und LIe Process CIurcI Is KenneLI Anger, u IoIIower oI LIe "IoundIng
IuLIer" oI modern SuLunIsm, AIeIsLer CrowIey. Anger, born In 1qo, und u cIIId HoIIywood
movIe sLur, becume u devoLed dIscIpIe oI CrowIey. TIe movIe Rosemury's buby wus IIImed
In LIe DukoLu buIIdIng wIere JoIn ennon wus sIoL Lo deuLI. L uIso uppeurs LIuL JoIn
ennon knew LIe dIrecLor personuIIy. The Director oj Rosemcr's cb ucs Romcn Polcnsli. At c
pcrt in Cclijornic in :p;, Lennon `uent berserl, hurlin c chcir out the uindou, smcshin mirrors,
hectin c TV ccinst the ucll, cnd screcmin nonsense cbout jilm director Romcn Polcnsli bein to
blcme' -ennon In AmerIcu by GeoIIrey GIuIIuno L`s uIso InLeresLIng Lo noLe LIuL wIen LIe
BeuLIes wenL Lo ndIu Lo see LIe YogI, JoIn ennon LIen Look uIong MIu urrow sLur oI LIe
movIe Rosemury`s Buby. L wouId uppeur LIuL bIrds oI LIe sume occuIL coven IIock
LogeLIer.
DId LIIs no nume movIe dIrecLor muke u pucL wILI LIe HoIIywood coven In order LIuL Ie
be gIven u very cIoIce scrIpL? So wIuL Is LIe prIce Ior Iume In LIe worId oI SuLunIsm? L Is
LIe sucrIIIce oI your buby! TIIs IucL Is even sLressed In LIe movIe. TIe coven In LIe movIe
demunded Rosemury's buby In reLurn Ior Ier Iusbund's success und HoIIywood Iume. L
wus un umuzIng coIncIdence LIuL LIe IIIm Iud u pIoL LIuL wouId be sImIIurIy pIuyed ouL u
yeur IuLer wIen PoIunskI's pregnunL ucLressJwIIe SIuron TuLe wouId be murdered by
CIurIes Munson's IoIIowers. TIe murder oI IIs wIIe couId Iuve been pre-puymenL Ior Lwo
Acudemy Awurd nomInuLIons Ior PoIunskI wIIcI InLroduced IIm Lo AmerIcun AudIences
Ior LIe IIrsL LIme. TIIs sIngIe ucLIon Is wIuL one LIIng LIuL cIunged PoIunskI Irom nobody
Lo u somebody.
Weeks beIore ennon's deuLI, on IIs IuLesL uIbum DoubIe unLusy LIere wus u song by
Yoko Ono LILIed KIss KIss KIss. WIen LIe IusL purL Is pIuyed buckwurds one cun Ieur Yoko
suy, " sIoL JoIn ennon." TIIs Is LIe sume uIbum LIuL Murk DuvId CIupmun IIsLened Lo
over und over uguIn! Wus CIupmun under mInd conLroI Induced by LIe uIbum? Now enLer
unoLIer mInd conLroI vIcLIm by LIe nume oI CIurIes Munson (1 IeLLers) unoLIer suLunIc
bIII coIIecLor. HIs IoIIowers suw Lo IL LIuL Romun PoIunskI's wIIe wus kIIIed uIong wILI LIe
buby.
n LIe movIe Rosemury`s Buby, IL Is sLressed LIuL LIere Is occuIL power In buby`s bIood.
CouId LIIs be LIe reuson wIy SIuron TuLe`s buby wus uImosL Luken ouL oI LIe womb by
Susun AkLIns SudIe wIo wunLed Lo cuL ouL LIe buby, buL couIdn'L becuuse LIere Iudn`L
been LIme. TIey wunLed Lo Luke ouL LIe eyes oI LIe peopIe, squusI LIem uguInsL LIe wuIIs,
und cuL oII LIeIr IIngers, buL LIey dIdn`L Iuve LIme.
Rosemury LIe muIn cIurucLer In LIe movIe Iud Ier buby Luken uwuy, und Ier nIcknume
wus "Ro." wonder wIuL Romun PoIunskI's (wIo In reuI IIIe Iud IIs buby murdered)
nIcknume wus? By LIe wuy, mugIcIun`s wunds ure mude Irom IoIIy wood, und sLurs ure LIe
poInLs oI IIgIL LIuL sIIne IorLI ucIIer's occuILIsL wIsdom. Now LIuL we know Murk
CIupmun (JoIn ennon`s kIIIer) und CIurIes Munson were receIvIng messuges Irom
BeuLIeJennon uIbums. Remember LIe BeuLIes WIILe AIbum LIuL CIurIes Munson
receIved IIs murderous orders Irom? On LIe uIbum LIere Is u song cuIIed Sexy SudIe. WeII
IL Lurns ouL LIuL LIIs wus LIe nIcknume oI Susun ALkIns prIme Munson IoIIower. NoLe LIuL
SudIe Mue GIuLz (1 IeLLers) wus LIe uIIus gIven Lo LIe umIIy member Susun ALkIns by
Munson, even beIore LIe uppeurunce oI LIe WIILe uIbum song Sexy SudIe! L wus SudIe`s
LesLImony In courL LIuL brougIL un end Lo LIe Munson IumIIy.
Now reud LIe IyrIcs beIow Irom LIe BeuLIes song Sexy SudIe WIILe uIbum 1q68. BruckeLs
mIne.
Sex Scdie ooh uhct hcte ou done. Sex Scdie ou brole the rules (silence) You lcid it doun jor cll (the
court) to see You lcid it doun jor cll to see Sex Scdie oooh ou brole the rules. Dne sunn dc the uorld
ucs ucitin jor c loter She ccme clon to turn on eterone Sex Scdie the rectest (Mcnson liller) oj
them cll. (Suscn Atlins ucs c sexucl loter oj the Mcnson jcmil) Sex Scdie hou did ou lnou The uorld
ucs ucitin just jor ou The uorld ucs ucitin just jor ou Sex Scdie oooh hou did ou lnou. Sex
Scdie ou'll et ours et (Prison term) Houeter bi ou thinl ou cre Houeter bi ou thinl ou cre
(Suscn Atlins ucs lnoun to ojten brc cnd bocst cbout the lillins.) Sex Scdie oooh ou'll et ours et.
We cte her eterthin ue ouned just to sit ct her tcble 1ust c smile uould lihten eterthin Sex Scdie
she's the lctest cnd the rectest oj them cll. She mcde c jool oj eterone (in the Mcnson jcmil) Sex
Scdie.
Whut is umuzing is thut this song wus completed in October 1q6S Ior its releuse Nov. . This
is long beIore "Sexy Sudie mordered Shuron Tute on Aogost qth 1q6q. Wus this jost
coincidence?
Angelinu Jolie, u Sutunist?
Here Is unoLIer exumpIe oI Iow occuIL numbers work In numeroIogy. MovIe sLur AngeIInu
JoIIe ucLs IIke u Lrue SuLunIsL. WIeLIer sIe Is or noL Is up Lo LIe reuder. AngeIInu JoIIe
demunded LIuL esLrunged Iusbund BIIIy Bob TIornLon reLurn IIve vIuIs oI Ier bIood. SIe
now Ieurs LIuL BIIIy Bob wIII use LIem Lo puL u curse on Ier. JoIIe coIIecLs knIves und Ius
LuIked IreeIy ubouL usIng LIem In sex pIuy wIere sIe cuLs IerseII. BIIIy Bob Is "1q" yeurs
oIder LIun AngeIInu. AngeIInu JoIIe=1 IeLLers. AngeIInu=6 JoIIe=6. Here Is u Iundy cIurL
Lo use.
u b c d e I g I I j k I m n o p q r s L u v w x y z
1 z q 6 ; 8 q 1 z q 6 ; 8 q 1 z q 6 ; 8

Here Is un occuIL numeroIogy cIurL.
A B C D E G H J K M N O P Q R S T U V W X Y Z
1 z q 6 ; 8 q 1 z q 6 ; 8 q 1 z q 6 ; 8

Her movIe Tomb RuIder In LIe ubove occuIL numeroIogy udds up Lo LIe number 6. ReIeuse
DuLe June 1, zoo1 June =6 (1+=6) SIe pIuyed LIe cIurucLer uru CroIL wIIcI In occuIL
numeroIogy Is 1. CroIL Is u code Ior CruIL. WILcIcruIL Is known us LIe "CruIL." n one oI
LIe scenes In LIe movIe Tomb RuIder, AngeIInu JoIIe Is seen weurIng u red cross on u
wIILe T-SIIrL. TIIs Is LIe symboI oI u secreL socIeLy known us LIe KnIgILs TempIur.

Remember LIe oId TV serIes cuIIed TIe SuInL wIose muIn cIurucLer wus SImon TempIur.
And IeL us noL IorgeL unoLIer popuIur sIow cuIIed Perry Muson. SIows IIke LIese pIuce un
unconscIous posILIve spIn on LIe Musons mucI IIke AngeIInu JoIIe's movIe Tomb RuIder.
AL LIe sILe LombruIder.com LIe LILIe oI LIe puge suys "uru CroIL Tomb RuIder" wIIcI
consIsLs oI 1q IeLLers. UnderneuLI IL suys "LIe ungeI oI durkness."
News heudlines: "Lcrc Crojt Necrs Screen Debut April :, :ppp Anelinc 1olie uecrs husbcnd's
blood cround her necl Anelinc 1olie is reported to hcte uorn c lcss bcll pendcnt round her necl thct
contcined drops oj husbcnd ill ob Thornton's blood. She clso hcd c number oj uounds on her crms
uhen she turned up jor the photo shoot. She is clcimed to hcte scid the uere jrom her cuttin herselj
bejore sex. Accordin to the Neu Yorl Post, the Tomb Rcider cctress rejused to uecr cn oj the clothes
thct hcd been picled out jor her. Then uhen she jincll ot dressed, she uouldn't remote her necllcce,
scin: 'This is m husbcnd's bloodl'" ILLp:JJwww.ununovu.comJenLerLuInmenLJsLoryJsm_z6qqz6.ILmI
Now Iook uL LIe duLe oI LIIs urLIcIe! AprII 1, 1qqq
AngeIInu JoIIe uIso Ius muny LuLLoos.
1. A Drugon on IeIL urm.
z. A BIuck Cross on Inner LIIgI.
. A "H" on IeIL wrIsL.
q. A Drugon wILI LrIbuI desIgn on Iower buck.
. A Jupunese symboI Ior deuLI on sIouIder.
6. A Cross on Iower IronL IIp LIuL exLends Lo LIe croLcI.
;. TIe words "Quod me nuLrIL me desLruIL" In uLIn on sLomucI. Meuns wIuL nourIsIes
me desLroys me.
8. "Couruge" ... wus removed.
q. BIue box on cenLre Iower buck.
1o. A Tennessee WIIIIums quoLe on IeIL InsIde Ioreurm, "A pruyer Ior LIe wIId uL IeurL,
kepL In cuges."
11. TIe words "BIIIy Bob" ubove drugon on IeIL sIouIder. rom:
ILLp:JJwww.counLerpuncI.orgJungeIInu.ILmI (NoL exucL quoLes.)
n SuLunIsm, u cross Is seen us u pIuIIIc symboI. Women oILen InserL LIe buse durIng
suLunIc sex rILuuIs. AngeIInu JoIIe Ius u LuLLoo oI u cross wILI LIe buse IeudIng sLruIgIL Lo
Ier vugInu.
n LIe worId oI evII Imuge Is everyLIIng. BrILney Speurs (1 IeLLers) Is u vIrgIn, EIvIs
PresIey wus suved LIrougI gospeI musIc, LIe BeuLIes were jusL Iun IovIng und cuLe. PIeuse
uIIow me Lo expose LIe IuLesL Imuge cover-up. Rock sLur AIIce Cooper wIose reuI nume Is
VIncenL Dumon urnIer (1q IeLLers), Iud been uLLendIng cIurcI u Iew yeurs buck. WIeLIer
Ie sLIII Is um noL sure, buL wILI IIs new Imuge ussume LIuL Ie Is.
TIe CIrIsLIun worId rejoIced LIuL LIIs mun supposedIy Iound Jesus. Now Ie couId be u
posILIve roIe modeI Ior uII kIds. WeII don'L buy InLo LIIs Imuge conLroI uL uII. TIe
IIumInuLI do noL pIck roIe modeIs LIuL wIII one duy Lurn uguInsL LIem und LIeIr SuLun.
And II some rock sLur does geL "suved", you cun beL LIuL Ie Is u PIed PIper. He wIII be
preLendIng Lo be u CIrIsLIun wIIIe IeudIng LIe youLI oII u cIIII und even IurLIer down In
LIe pIL oI IeII. PIeuse do noL IuII Ior LIese Iuke und munuIucLured Imuges und pIony
conversIons! As Iur us AIIce Cooper goes, IeL's exumIne IIs IruIL. AL LIIs poInL In LIme AIIce
Cooper (11 IeLLers) Ius sIown no repenLunce beIore LIe ord. He Ius noL ever IuIIy und
pubIIcIy renounced IIs evII pusL nor does Ie Ieud Leenugers Lo CIrIsL. n zoo1 Ie puL ouL u
song und uIbum cuIIed Drugon Town. WIen you IIsLen Lo LIe IyrIcs IL becomes very cIeur
LIuL Ie Is reIerrIng Lo IeII. Here Is un excerpL Irom LIe song Drugon Town.
"Rejlections oj the shcttered drecms-Ieel the toxic jlcmes cll cround ou-You ccn hcrdl brecthe." We
see Iere LIuL LIere ure IoL IIumes In drugon Lown.
"Come on-I'te ot somethin to shou ou-Come on-You thouht thct it ucs oter." Okuy LIIs sounds
good. s Ie goIng Lo LuIk ubouL LIe nexL IIIe In Ieuven? Nope. He conLInues,

"We ccn di ou c hole deep in the round-ur our soul doun in Drcon Toun-We'll him louer thcn
lou Spirclin' doun-Icr cs ou ucnt to o doun-In Drcon Toun." NoLIce Iow Ie IncIudes IImseII
Iere us one oI LIose In IeII!
"Dpen cn door-Remember eterone ou met bejore-Dh there's c uicled oun mcn-Coolin sloul the
jrin pcn-And the jcmil oj bones cre bccl toether sleepin cll clone-Then there's Alice, decr-And cll
the little thins thct ot him here-Nou ou're here." Now LIIs Is wIuL Ie suys on LIe sume uIbum
In u song cuIIed Sex, DeuLI, und Money.
"Sex, decth cnd mone, sonn-Mcles this uicled uorld o round-Sex, decth cnd mone-It's the Gospel
here in Drcon Toun-Sex, decth cnd mone, hone-Grecse the uheels cnd mcle them jl-Sex, decth cnd
mone, sonn-Thct is uh ue cll cre onnc jr." TIese IyrIcs ure Irom u mun LIuL Ius
supposedIy Iound Jesus CIrIsL us IIs SuvIor.
s AIIce Cooper suved? wIII suy no unLII see IIs IruILs oI repenLunce. AIIce Cooper sums
IL uII up In LIe song SIsLer Suru wIen Ie sIngs, "I'm just doin m job to pull ou doun cuz it's c
one uc ticlet doun to Drcontoun." AIIce Cooper suys "I ucs one thin ct one time, cnd I'm
somethin neu. I'm c neu crecture nou. Don't jude Alice b uhct he used to be. Prcise God jor uhct I
cm nou." JusL IIke O.J. SImpson, AIIce Cooper beIIeves In IIs own IypocrIsy, especIuIIy
wILI IIs song cuIIed " JusL Wunnu be God."
None dure cull it Mind Control
A very good exumpIe oI mInd conLroI, munIpuIuLIon, und socIuI engIneerIng Is LIe
IomosexuuIs movemenL. SuddenIy Irom ouL oI IeIL IIeId LIe IomosexuuIs sLurLed Lo
demund LIeIr rIgILs, buL u IeLerosexuuI popuIuce wouId noL Iuvor IL, so mInd conLroI wus
brougIL In. SuddenIy IomosexuuIs were on uII LIe TV sILcoms beIng sIown us Iuppy-go-
Iucky Iun IovIng peopIe. TIey ure never seen us beIng InIecLed wILI ADS und dyIng In u
IospILuI. Nor ure LIey seen us InIecLed wILI ADS und sLIII sexuuIIy ucLIve InvoIved wILI
muILIpIe purLners. n LIe oId duys LIey wouId cuII LIIs coId-bIooded murder!
AII LIe Iuke posILIve roIe modeIs ure Ior LIe youLI Lo IoIIow. WIy noL sInce kIds In scIooI
ure LuugIL LIuL II LIe "sLruIgIL" IIIe becomes u bore, LIen Lry un uILernuLIve IomosexuuI IIIe
sLyIe. TIere Iuve been reporLs oI unspeukubIe ucLs beIng LuugIL Lo LIe kIds, so LIuL LIey
know wIuL Lo do wIen IL comes LIme Lo Iuve guy sex. One sucI LIIng LIuL LIe kIds Ieurn Is
Iow Lo do wIuL Is cuIIed "IIsLIng." L Is wIen one purLner InserLs IIs IIsL und urm up LIe
oLIer purLner's unus. How sensILIve und romunLIc!
"Plcnned Pcrenthood oj Mcsscchusetts distributed lits jor jistin cnd orcl sex. The contcined c sinle
plcstic lote, c pcclce oj K-Y lubriccnt cnd instructions. The instructions explcined hou to cut up the
lote uith scissors until cll thct remcins is c rubber rectcnle uith the 'thumb' portion protrudin jrom
the middle. 'Use the thumb spcce jor our tonue,' sc the directions. - MussucIuseLLs News MurcI
z6, zoo1.
MussucIuseLLs DepurLmenL oI EducuLIon seems Lo be ground zero Ior LesLIng LIe guy
ugendu. TIe guy movemenL In Cunudu Is geLLIng mucI sLronger In LIe scIooIs. TIIs guy
ugendu Is jusL u sLeppIng-sLone Ior more perverLed sexuuI ucLs sucI us besLIuIILy. "Mcn
school districts in Mcsscchusetts, Cclijornic, cnd Dreon present c tcriet oj cberrcnt sexucl cctitities cs
heclth clternctites to heterosexuclit. Administrctions dejend the 'c-jriendl' curriculum on the
rounds thct it reduces 'hcrcssment' oj homosexucl students. Instruction is 'ce-cppropricte' cnd beins
cs ecrl cs lindercrten in some districts. Accordin to c oston Globe report, one Mcsscchusetts teccher
required hih school students to recd c text thct promoted besticlit, pedercst, homosexuclit betueen
oun bos cnd sexucl selj-rctijicction b both bos cnd irls."
ILLp:JJnews.cIrIsLIunsunILe.comJreIIgIonJreIIgIono11;.sILmI


A Wurning Irom Jode
So wIuL Is LIe book oI Jude ubouL? TIe purpose oI IL's wrILIng? "eloted, uhen I cte cll
dilience to urite unto ou oj the common scltction, it ucs needjul jor me to urite unto ou, cnd exhort
ou thct e should ecrnestl contend jor the jcith uhich ucs once delitered unto the scints. Ior there cre
certcin men crept in uncucres, uho uere bejore oj old ordcined to this condemnction, unodl men,
turnin the rcce oj our God into lcscitiousness, cnd denin the onl Lord God, cnd our Lord 1esus
Christ." Jude 1:-q. TIe messuge Is cIeur. ConLend Ior LIe IuILI becuuse evII men Iuve crepL
InLo LIe IoId. So wIo ure LIese men?
"Lileuise clso these jilth drecmers dejile the jlesh, despise dominion, cnd specl etil oj dinities. Yet
Michcel the crchcnel, uhen contendin uith the detil he disputed cbout the bod oj Moses, durst not
brin ccinst him c rcilin cccusction, but scid, The Lord rebule thee. ut these specl etil oj those thins
uhich the lnou not: but uhct the lnou ncturcll, cs brute becsts, in those thins the corrupt
themseltes." Jude 1:8-1o. NoLIce LIuL LIey ure beusLs. NoLIce wIuL Is suys In LIe SLrong's
concordunce Ior LIe word beusLs. zzz zoon (dzo'-on), neuter oj c deritctite oj z:p8, c lite thin,
i.e. cn cnimcl: K1V-- becst. It is in the neuter mecnin c litin "thin."
Now IeL's reud on."Woe unto theml Ior the hcte one in the uc oj Ccin, cnd rcn reedil cjter the
error oj clccm jor reucrd, cnd perished in the cinscin oj Core." 1ude ::::. Here ue see the uent
cjter uitchcrcjt. So ccin, uho cre these men thct hcte crept into the Church? "These cre spots in our
jecsts oj chcrit, uhen the jecst uith ou, jeedin themseltes uithout jecr: clouds the cre uithout
ucter, ccrried cbout oj uinds, trees uhose jruit uithereth, uithout jruit, tuice decd, plucled up b the
roots." 1ude :::z. We see here thct the cre tuice decd mecnin thct there is no scltction jor these men.
All the precchin in the uorld uill neter brin these men to scltction. The cre... "Rcin uctes oj the
sec, jocmin out their oun shcme, ucnderin stcrs, to uhom is reserted the blcclness oj dcrlness jor
eter." Jude 1:1 Here Is LIe cIue. TIey ure wunderIng sLurs. TIe BIbIe cuIIs LIe ungeIs oI
Ieuven sLurs. "WIen LIe mornIng sLurs sung LogeLIer, und uII LIe sons oI God sIouLed Ior
joy?" Job 8:;. TIese sLurs ure dIIIerenL becuuse LIey Iuve wundered uwuy "to uhom is
reserted the blcclness oj dcrlness jor eter." WeII, wIere dId LIey wunder?
"There uere icnts in the ecrth in those dcs, cnd clso cjter thct, uhen the sons oj God ccme in unto the
dcuhters oj men, cnd the bcre children to them, the scme beccme miht men uhich uere oj old, men oj
renoun." Gen 6:q
Who ure the Reptiliuns?
or muny cenLurIes LIere Iuve been records recordIng LIe doIngs oI LIe RepLIIIuns. Muny
uncIenL cuILures speuk oI serpenL gods. Some LuIk oI LIe euLIered Snuke wIIIe oLIers LuIk
oI serpenL IIke beIngs. TIere Is Iundreds oI serpenL gods LIuL were worsIIped uII over LIe
worId. A greuL deuI oI reIIgIons Iuve Iocused on LIe snuke worsIIp. SInce LIe begInnIng oI
LIme serpenLs Iuve been worsIIped us gods. TIe ndIun Nugus gods were depIcLed us
IuvIng u Iumun Iuce wILI LIe LuII oI u serpenL, und LIe expunded neck oI LIe cobru. n
uncIenL EgypL LIey Iud serpenL drugon gods, Apep, Denwen, WudjeL, NeIebkuu, AmmuL,
ucuII, und LIe EgypLIun WInged SerpenL GuurdIuns oI LIe GuLes oI LIe UnderworId
MeIen. TIe Lerm we use Loduy Is RepLIIIun und wILI LIIs we uIso Iuve muny LuIes oI
Drugons. TIe IIsL oI repLIIIun gods Is endIess so Iuve jusL mude u brIeI menLIon oI some
Iere. My poInL Is LIuL LIIs serpenL ruce goes Iur buck In LIme. Even Loduy LIere ure muny
reporLs oI women beIng ruped by "repLIIIun" creuLures. TIere Is un overwIeImIng umounL
oI evIdence LIuL LIe RepLIIIun serpenL ruce dId und does exIsL. So wIo ure LIey und were
dId LIey come Irom? AguIn we musL Lurn LIe puges buck Lo LIe LIme oI LIe Gurden oI LIe
Eden.

n LIe Gurden oI Eden LIe orIgInuI serpenL cume Lo Eve Lo pIunL IIs seed In wIIcI SuLun
couId buIId IIs worId empIre on eurLI. TIe serpenL's IIrsL oIIsprIng wus CuIn. TIe serpenL
Is u meLupIor Ior LIe SIInIng One wIo wus ucIIer uIso cuIIed SuLun. Eve musL Iuve been
overwIeImed by LIe presence oI ucIIer In uII IIs beuuLy und sIe musL Iuve been LoLuIIy
speII bound Lo suy LIe IeusL. OrIgInuIIy SuLun wus ucIIer und uL LIuL LIme Ie wus u IIgI-
runkIng ungeI beIore IIs IuII Lo LIe eurLI. We know LIuL Ie wus u CIerubIm, "Thou crt the
cnointed cherub thct cotereth, cnd I hcte set thee so: thou ucst upon the hol mountcin oj God, thou hcst
uclled up cnd doun in the midst oj the stones oj jire." Ezek z8:1q.

nLeresLIng Lo noLe LIuL SuLun Is uIso u SerupIIm. TIe word Ior "snuke" Is nucIusI. TIe
Hebrew rooL nucIusI (nun-kIeL-sIIn) wIIcI Is LIe buse oI LIe word Ior serpenL In
Numbers z1:6. L uIso Ius LIe meunIng oI 'Lo prucLIce dIvInuLIon, encIunLmenL'. L Is u IILLIe
Iurd Lo suy LIe IeusL LIuL u snuke couId prucLIce sucI LIIngs. TIe deIInILIon oI
DVNATON Irom dIcLIonury.com Is: "The crt or cct oj joretellin juture etents or reteclin occult
lnoulede b mecns oj cuur or cn clleed superncturcl cenc." AIso LIe meunIng oI LIe word
Ior ENCHANTMENT Is: "The cct oj enchcntin, the production oj certcin uonderjul ejjects b the cid
oj demons, or the cenc oj supposed spirits, the use oj mcic crts, spells, or chcrms, inccntction."

n LIe Gurden oI Eden LIe orIgInuI serpenL cume Lo Eve Lo pIunL IIs seed In wIIcI SuLun
couId buIId IIs worId empIre on eurLI. TIe serpenL's IIrsL oIIsprIng wus CuIn. TIe serpenL
Is u meLupIor Ior LIe SIInIng One wIo wus ucIIer uIso cuIIed SuLun. Eve musL Iuve been
overwIeImed by LIe presence oI ucIIer In uII IIs beuuLy und sIe musL Iuve been LoLuIIy
speII bound Lo suy LIe IeusL. OrIgInuIIy SuLun wus ucIIer und uL LIuL LIme Ie wus u IIgI-
runkIng ungeI beIore IIs IuII Lo LIe eurLI. We know LIuL Ie wus u CIerubIm, "Thou crt the
cnointed cherub thct cotereth, cnd I hcte set thee so: thou ucst upon the hol mountcin oj God, thou hcst
uclled up cnd doun in the midst oj the stones oj jire." Ezek z8:1q.

n Num z1:q-6 God sends IIery serpenLs Lo uLLuck LIe peopIe. "And LIey journeyed Irom
mounL Hor by LIe wuy oI LIe Red seu, Lo compuss LIe Iund oI Edom: und LIe souI oI LIe
peopIe wus mucI dIscouruged becuuse oI LIe wuy. TIe peopIe spuke uguInsL God, und
uguInsL Moses, WIereIore Iuve ye brougIL us up ouL oI EgypL Lo dIe In LIe wIIderness? or
LIere Is no breud, neILIer Is LIere uny wuLer; und our souI IouLIeLI LIIs IIgIL breud. And
LIe ORD senL IIery serpenLs umong LIe peopIe, und LIey bIL LIe peopIe; und mucI peopIe
oI srueI dIed." So Iere we Iuve LIe ord sendIng IIery serpenLs. TIe word Ior "IIery" Is
surupI meunIng:
Where is Hell
HeII Is LIe pIuce wIere LIe depurLed spIrILs oI LIe wIcked go. L Is rendered gruve In LIe
EngIIsI LrunsIuLIon oI LIe OId TesLumenL. Here Is LIe SLrong's concordunce Ior LIe word
IeII.
;8 she'oul (sheh-ole'), or sheol (sheh-ole'), jrom ;pz, Hcdes or the uorld oj the decd (cs ij c
subterrcnecn retrect), includin its cccessories cnd inmctes: K1V-- rcte, hell, pit.
NoLIce LIuL IL Is u subLerruneun ureu known us u pIL. preIer Lo use LIe word pIL, becuuse
LIe use oI LIe word "gruve" cun Iend Lo some conIusIon. TIe gruve Is ucLuuIIy u doorwuy oI
LIe deud LIuL LIey enLer IeII LIrougI. TIere uppeurs Lo be dIIIerenL IeveIs oI IeII. BusIcuIIy
IeII Is In LIe eurLI beIow our IeeL. We do know LIuL LIIs Is LIe ubode oI LIe deud, buL Is IL
uIso LIe pIuce oI bIzurre creuLures. TIe IowesL purL oI IeII uccordIng Lo LIe BIbIe Is u pIuce
cuIIed TurLurus, wIIcI noL onIy uppeurs In LIe BIbIe, buL uII over LIe worId! L uppeurs In
myLIoIogy, muny reIIgIons, und Iunded down IIsLorIes. TIere ure Iour so-cuIIed myLIs
LIuL ure very predomInunL In LIe worId. TIese concepLs ure u worIdwIde IIood, serpenL
worsIIp, Adum und Eve urcIeLypes, und TurLurus (HeII). TIe BIbIe speuks oI uII LIese
LIIngs, buL II uny oLIers cuILure speuks oI LIe sume LIIngs, IL Is quIckIy dIsmIssed us pure
myLI Irom LIe over ucLIve ImugInuLIon oI LIe uncIenL peopIes. TIe Irony oI LIIs Is LIuL LIe
EngIIsI word myLIoIogy comes Irom u Greek word LIuL meuns IIsLory. TurLurus Is u pIuce
underground und Is u subLerruneun worId oI LIe deud. L Is pIuce wIere IuIIen ungeIs und
LIe gods oI myLIoIogy ure IeId cupLIve.
TIere Is u vuIId LIeory cuIIed LIe IoIIow eurLI LIeory. n LIe crusL oI LIe eurLI LIere ure
mIIIIons oI underground cuverns LIuL ure mussIve In sIze. TIe crusL oI LIe eurLI Is mucI
IIke SwIss cIeese wILI uII LIe IoIes In IL und conLuIns mIIes oI underground pussuges. n
LIe pusL scIenLIsLs Look LIe Ideu oI u IoIIow eurLI very serIousIy und LIere wus more
evIdence comIng In Lo buckup LIIs LIeory. Now enLers LIe governmenL us LIey begIn Lo
LeucI LIuL LIere Is noLIIng buL Iuvu In LIe eurLI wILI un Iron core In LIe mIddIe. Huve LIey
seen LIIs so-cuIIed Iron core? TIe IucL oI LIe muLLer Is LIuL LIere ure onIy pockeLs oI Iuvu In
LIe crusL uIong wILI pockeLs oI nuLuruI gus, wuLer, und oII.

IIusLruLIon courLesy oI One IgIL ILLp:JJoneIIgIL.com TIIs cun uIso expIuIn LIe LIeory oI LIe
round cIrcuIur openIngs uL LIe norLI und souLI poIes. TIese openIngs ure doorwuys Lo LIe
Inner eurLI.

L Is suId LIuL InsIde LIe eurLI LIere Is surIuce mounLuIns, Iukes, und IoresLs. or us on LIe
surIuce we Iuve u Iund ureu LIuL sIopes downwurds buL beIow, LIe Iund curves up. TIere
ure muny sLorIes oI IIIe down InsIde LIe eurLI. One exumpIe Is LIe Iund oI AgIurLu wIose
cupILuI Is LIe cILy oI SIumbuIIu. AccordIng Lo OIuI Junsen's sLory, Ie Iud suIIed IIs sIoop
InLo eurLI's InLerIor LIrougI un openIng uL LIe NorLI PoIe. or Lwo yeurs Ie IIved wILI LIe
InIubILunLs oI AgIurLu wIo were 1z IeeL LuII. TIeIr worId wus suId Lo be IIIumInuLed by u
smoky sun (dIm sun). TIe reuson LIese beIngs wenL InLo LIe eurLI wus becuuse oI muny
cuLucIysms und wurs LIuL Look pIuce on LIe surIuce. We know LIuL LIere wus u worIdwIde
IIood, buL wIuL ubouL nucIeur wur? L seems LIuL LIere Is some evIdence oI uncIenL nucIeur
wurs.
mIIky und LIe eyes Iuve u pInk or bIue IrIs und u deep-red pupII. DIcLIonury.com

CourLesy oI MIcIueI MoLL
ILLp:JJIome.eurLIIInk.neLJ-moLLImorpIJSubLerruneunnLroz.ILmI

A person by LIe nume oI PInky RoyuIe Iud emuIIed JeII Rense sLuLIng LIuL LIe ubove
pIcLure wus u Ioux by suyIng, "...I scu this picture c jeu ecrs co in c bool. It ucs tclen in some
tourist ccte cnd it ucs cctucll c plcster oblin thct ucs plcced up in c dcrl corner to sccre jolls uith. Ij
I ccn remember correctl, there uere c jeu 'monsters' sccttered cbout the ccte. The person uho tool the
photo supposedl tool it in the dcrl cnd didn't see uhct ucs in the jrcme until the deteloped it, ct uhich
time the jrecled out or somethin. The ccte ouner clecred up the hsteric, cnd the stor ended there,
uith one proud prcnlster cnd one tourist uith e on their jcce." TIe LourIsL cuve Is known us
CIeddur Cuve. TIe websILe Lo LIIs LourIsL uLLrucLIon cun be Iound uL:
ILLp:JJwww.vIsILcIeddur.co.ukJLIe_crysLuI_quesL.ILm

Michuel's response wus:
RegurdIng: ILLp:JJwww.rense.comJgeneruIzJcIups.ILm
This "debunlin" pce is uncredited cnd hence unsupportcble. The imce is jectured in m bool, uith the
permission oj someone ncmed Amcr Kcmel, c Scudi nctioncl uho oriincll sent it to me cbout tuo ecrs
co. He clso sent it to the Art ell prorcm, on uhich Art commented cbout it jor c uhile.
When this pce ccme to m cttention, I becn to contcct tcrious people to jind out cbout the supposed
"cheddcr ccte" connection. I'te uritten setercl e-mcils to the mcncement oj the ccte, eten cttcchin the
picture, uith ND response ct cll cs receited cs oj et.
Accordin to Amcr Kcmel, some jriends oj his uere hilin in Scudi Arcbic. When tuiliht jell, the
spotted c strcne uill-o-the-uisp tpe oj liht, uhich the jolloued jor quite c distcnce until dcrlness ucs
complete. Etentucll the liht jlocted to c cretice in c rocl cnd discppecred uithin.
The hilers jolloued, but hcd no cdditioncl lihtin. The ccte inside ucs tiht cnd dcrl, but the could still
see the liht ct the bccl oj the ccte. Dne oj them decided to tcle c picture uith c jlcsh ccmerc cnd see
uhct ccme out. The result, uhen the jilm returned, ucs clleedl the picture oj the entit on the ucll.
Due to the jollouin items, I still doubt this is c hocx (thouh I mc et be proten uron:

:. The cnonmous ncture oj tcrious "debunlers,"
z. The lccl oj response jrom the Cheddcr Ccte,Crstcl Quest mcncement. This is
pcrticulcrl strcne, cs ij pcrt oj cn exhibit, such cn imce miht hcte copriht issues or restrictions.

. The extremel reclistic musculcture, irises, teeth cnd ums, bone structure (the slull in pcrticulcr), cnd
so on.
(. The similcrities uith the cloten, rcspin jeet cnd phsiccl build to other cnomclous entities.
. The jcct thct, in Islcm, the Korcn expressl IDRIDS the crection oj c semblcnce oj cn bein, cs it is
belieted thct to do so uill brin cbout dcmnction. And there cre other recsons cs uell.
I thinl this recent cccount is c hocx:
ILLp:JJwww.duvIdIcke.neLJemuguzIneJvoIoJurLIcIesJscIroedero.ILmI
Unless this uomcn ucs one oj the hilers.
I'te clso seen this cccount, jrom cnother middle ecsterner:
ILLp:JJwww.gIosLsLudy.comJmonLIIyJnovo1Jrock.ILmI

Crecture in Rocl Creticel cshcr urites, "This is c true stor in UAE RAS el lhcimch This picture hcs
been relecsed cs c police report etidence in the UAE , cbout c oun mcn uent in the ccte in rcs el
lhcimch to tcle pictures in cctes lnoun to be deserted. Althouh he hcte been ucrned. he uent in to tcle
pictures. uho cclled the police cjter he ucrned him. cll he scu is the jlcsh in the ccte cnd c quicl screcm .
cnd jeu hours lcter the jound the mcn in the ccte in dc liht time thct is. Died & cnd the sinle picture
jound in his ccmerc is this one."
There's more ct the site, includin the clcim cbout it bein c jcle oblin jrom "Crstcl Quest." Yet I cm
NDT entirel continced oj thct, cs this is just hecrsc cs uell, cs jcr cs I ccn tell. Ij it IS c jcle, it's c
dcrned ood one. The detcils oj the extremities, musculcture, ums, teeth, ees, etc. cre ter contincin.
As I scid, I receited m cop oj the imce jrom c mcn ncmed Amcr Kcmel in Scudi Arcbic, uho cte c
similcr stor to the one cbote. Amcr clcimed thct people he lneu personcll hcd tclen the photo, under
similcr or identiccl circumstcnces, et the did not die or come to cn hcrm. The rest oj the tcle is
essenticll the scme, uith the cddition oj jollouin c jloctin liht to the ccte, cnd inside. His stor is, in
jcct, much more contincin cnd loiccl, ter mctter-oj-jcct.
I'm still intestictin, but until I jind out jor sure, it uill remcin in the bool. It could be thct it is in
someone's interest thct it NDT be belieted to be enuine.
As jor bein c chupcccbrcs, the thin in the picture does not jit the description oj one ct cll.

Michcel Mott
So wIuL wus IuppenIng wus LIuL LIIs pIoLo wus supposed Lo be u Iuke. L wus ucLuuIIy u
pIusLer GobIIn In u LourIsL cuve cuIIed CIeddur Cuve. L wus suId LIuL LIere wus uIso u
drugon uIong wILI LIe GobIIn seL up Ior LIe kIds Lo vIew. AL LIe websILe LIere Is u pIoLo oI
LIe pIusLer drugon wIIcI does noL Iook neur us reuI or deLuIIed us LIe so cuIIed pIusLer
Beusts
BeusLs . ou jormerl uclled cccordin to the course oj this uorld, cccordin to the prince oj the
pouer oj the cir, oj the spirit thct is nou uorlin in the sons oj disobedience. Amon them ue too cll
jormerl lited in the lusts oj our jlesh, indulin the desires oj the jlesh cnd oj the mind, cnd uere b
ncture children oj urcth, eten cs the rest. ut God, bein rich in merc, beccuse oj His rect lote uith
uhich He loted us, eten uhen ue uere decd in our trcnsressions, mcde us clite toether uith Christ (b
rcce ou hcte been scted), cnd rcised us up uith Him, cnd sected us uith Him in the hectenl (plcces]
in Christ 1esus. EpI z:z-6 (NAS)
Here we see LIuL wIen we were unsuved (rebeIIIous), we were cIIIdren oI wruLI. We
wuIked In SuLun`s IooLsLeps, buL we were never IIs cIIIdren. We were never oI IIs seedIIne.
NoLIce LIuL IL suys we were by nuLure cIIIdren oI wruLI, buL LIen IL sepuruLes us Irom LIe
seed oI SuLun by suyIng even us LIe resL. So wIo ure LIe resL? We were uII IormuIIy
cIIIdren oI unger und wruLI by nuLure, buL we were noL beusLs by nuLure. By nuLure we ure
LIe cIIIdren oI Adum und noL LIe cIIIdren oI SuLun. SuLun`s cIIIdren ure LIe beusLs. Job
usks, Wherejore cre ue counted cs becsts, cnd reputed tile in our siht? Job 18:. We see Iere
LIuL Job sepuruLes IImseII Irom LIe beusLs.

Who lnous ij the spirit oj mcn rises upucrd cnd ij the spirit oj the cnimcl oes doun into the ecrth?"
EccI :1;-z1 (NV). Here LIe scrIpLure uIIudes Lo LIe Ideu LIuL LIe spIrIL goes buck Lo God
und LIe beusLs go down InLo LIe boweIs oI LIe eurLI. TIe word beusL IILeruIIy meuns
unImuI. SuLun`s IybrId cIIIdren ure beusLs, wIIcI meun LIuL LIey ure unImuIs. s LIIs jusL
un IIIusLruLIon oI un Ideu, or couId IL be LIuL LIe seed oI SuLun ure In IucL unImuIs. AII
LIrougI LIe pusL LIere Iuve been myLIs oI IuII Iumun und IuII beusL LIuL were gods.
TIese IybrIds ure seen us myLIs, buL were LIey? eL us suppose Ior u momenL LIuL LIe
uncIenL peopIe dId noL muke LIese sLorIes up und ure ucLuuIIy Lrue. AILer uII LIere ure
sLorIes ubouL LIe gIobuI IIood uII over LIe worId. Do we suy LIe IIood Is Lrue, buL LIen suy
uII oLIer sLorIes ure myLIs? Do we pIck und cIoose wIuL Is IucL und myLI, or cun we suy
LIuL LIere Is uL u Iurge percenLuge oI LIese sLorIes ure bused on reuI evenLs. I LIe seed oI
SuLun ure unImuIs, LIen SuLun wouId Iuve Lo be unImuI Loo. s LIere uny IndIcuLIon Irom
scrIpLure LIuL SuLun Is In IucL unImuI? L Is my beIIeI LIuL LIere Is.
IrsL we Iuve Lo Iook uL wIuL u cIerub Is In scrIpLure. BIbIIcuI cIerubIm (LIe word Is LIe
pIuruI oI "cIerub") were Ieursome IuII-unImuI IuII-Iumun creuLures, muny LImes wILI u
IIon's body und spreud wIngs. TIey served us guurds (Gen :zq) und LIose on LIe IId oI LIe
urk were LIougIL oI us AdonuI's LIrone. EzekIeI descrIbes LIem In IIs vIsIons, buL LIe
descrIpLIons vury consIderubIy. n Ez 1o:z1 LIey Iuve q Iuces und q wIngs. n Ez q1:18,
LIey ure seen wILI u IIon's Ieud und u Iumun Iuce. So wIuL Ius LIIs Lo do wILI SuLun? WeII
SuLun used Lo be cuIIed ucIIer (sIInIng one), und ucIIer wus un unoInLed cIerub. Thou
crt the cnointed cherub thct cotereth, cnd I hcte set thee so: thou ucst upon the hol mountcin oj God,
thou hcst uclled up cnd doun in the midst oj the stones oj jire. Ezek z8:1q. So Iere we Iuve IL.
SuLun Is purL unImuI.
And it ucs mcde uith cherubims cnd pclm trees, so thct c pclm tree ucs betueen c cherub cnd c
cherub, cnd eter cherub hcd tuo jcces, So thct the jcce oj c mcn ucs toucrd the pclm tree on the one
side, cnd the jcce oj c oun lion toucrd the pclm tree on the other side: it ucs mcde throuh cll the
house round cbout. Ezel (:::8-:p Note hou the cherubs hcte the jcce oj c lion. This ites c uhole neu
mecnin to : Pet :8 uhere it tells us to, e sober, be tiilcnt, beccuse our cdterscr the detil, cs c
rocrin lion, uclleth cbout, seelin uhom he mc detour.
Cun u emon Become Ilesh?
Becuuse oI LIe sIeer voIume oI so cuIIed uIIen ubducLIons, muny CIrIsLIuns puss IL oI by
suyIng, OI LIey ure jusL demons. WeII LIere Is no IndIcuLIon In scrIpLure LIuL demons
cun muLerIuIIze In LIe IIesI. WIuL LIey ure Is spIrILuuI purusILes IeedIng oII oI LIe unsuved.
Demons ure LIe spIrILs oI LIe NepIIIIm LIuL IosL LIeIr IIesIIy Iorms uL LIe LIme oI LIe
IIood. n sIorL demons ure LIe spIrILs oI LIe NepIIIIm IeIL on LIe eurLI uILer LIe IIood.
TIere Is no comIorL Ior LIem us spIrILs uccordIng Lo our ord Jesus.
When the unclecn spirit is one out oj c mcn, he uclleth throuh dr plcces, seelin rest, cnd jindeth
none. Then he scith, I uill return into m house jrom uhence I ccme out, cnd uhen he is come, he jindeth
it empt, suept, cnd crnished. Then oeth he, cnd tcleth uith himselj seten other spirits more uicled
thcn himselj, cnd the enter in cnd duell there: cnd the lcst stcte oj thct mcn is uorse thcn the jirst. Eten
so shcll it be clso unto this uicled enerction. MuLL 1z:q-q
NoLIce Iow LIe dIsembodIed spIrIL wuIks In dry pIuces und desIres Lo reLurn Lo IIs Iumun IosL. WIy wouId
IL Iuve u need Lo reLurn II IL couId jusL muLerIuIIze und become IIesI? TIe NepIIIIm were eurLIborn so LIeIr
spIrILs roum LIe eurLI In seurcI oI Iumun IosLs. Once enLerIng, u IosL LIey begIn Lo IeeI LIe sensuLIons oI
IIesI LIuL LIey Iud beIore sucI us drInkIng, euLIng, drug LukIng, und IuvIng sex. TIey uIso come under LIe
IIerurcIy oI LIe
Tures, Tribolution, und the Ruptore
L Is my IeeIIng LIuL In LIe begInnIng God creuLed Adum und Eve und LIey were LIe IIrsL
Iumuns mude Irom cIuy. TIey were God`s cIIIdren und creuLIon. CuIn wus LIe IIrsL non-
Iumun cIIId oI SuLun becomIng Iron und Iron smusIes LIe cIuy. TIey ure born Lo desLroy
God`s creuLIon. And I uill put enmit betueen thee cnd the uomcn, cnd betueen th seed cnd her
seed, it shcll bruise th hecd, cnd thou shclt bruise his heel. Gen :1
Becuuse munkInd IeII, God Iud Lo send HIs Son Lo redeem uII HIs cIIIdren und Lo brIng
LIem buck Lo IImseII. Everyone wIo Is descended Irom Adum wIII be cuIIed ouL by God Lo
be IIIIed wILI LIe HoIy SpIrIL und become born-uguIn. TIere ure no excepLIons excepL Ior
LIose born oI SuLun. SuLun`s seed wIII be sIILed ouL und desLroyed us unwunLed Lures. AII
Iumuns born Irom Adum ure In my mInd pre-desLIned Lo come buck Lo LIeIr God und
uLIer. TIe (cIIIdren) seed oI SuLun wIII uIso be cuIIed buck Lo LIeIr IuLIer und Lo be wILI
IIm In LIe Iuke oI IIre Iorever. TIe Lures wIII be guLIered up und cusL InLo LIe Iurnuce oI
IIre.
TIe wIoIe purpose oI SuLun`s Iron Is Lo crusI LIe seed oI God. TIe IIrsL LIIng CuIn dId wus
Lo kIII AbIe In order Lo desLroy God`s seedIIne. TIe Romun EmpIre wus LIe poIILIcuI mIgIL
oI LIe Iron seed us weII us LIe NuzI purLy. TIe enemIes oI LIese Lwo empIres oI Iron were Lo
be kIIIed oII, wIIcI were uII LIe Jews und CIrIsLIuns. TIe seed oI SuLun on eurLI Ius onIy
one purpose, LIuL Is Lo stecl, cnd to lill, cnd to destro. JoIn 1o:1o Soon LIe IusL empIre oI
Iron wIII rIse under unLIcIrIsL Lo crusI uII Iumun beIIevers In Jesus CIrIsL. BeIore LIe
unLIcIrIsL comes, uII born-uguIn beIIevers In CIrIsL wIII be sIILed Irom LIe worId und Luken
Lo Ieuven. TIIs wIII uIIow LIe unLIcIrIsL Lo rIse Lo power wILI no spIrILuuI dIscernmenL or
opposILIon becuuse LIe resLruInmenL oI LIe HoIy SpIrIL wIII be IIILed.
Once LIe RupLure Lukes pIuce LIere wIII be onIy Lwo groups oI peopIe IeIL. TIe cIIIdren oI
SuLun und LIe second group wIII be God`s cIIIdren LIuL Iuve noL yeL been cuIIed ouL uL LIuL
poInL. beIIeve LIuL Ior LIe IIrsL - yeurs oI LIe TrIbuIuLIon, LIe wIeuL LIuL Is God`s
cIIIdren wIII remuIn un-sprouLed. Remember wIen LIe uposLIes were Lo wuIL wILI Jesus
unLII Judus cume wILI LIe guurds. Ike LIe unLIcIrIsL, Judus Loo Is cuIIed LIe Son oI
PerdILIon. beIIeve LIuL Judus wus u pIcLure oI LIe unLIcIrIsL Lo come. NoLIce LIuL In
scrIpLure LIuL uII LIe uposLIes IeII usIeep. beIIeve LIuL LIIs represenLs uII LIe seed oI God
IncIudIng Jews und GenLIIes uIIke LIuL wIII noL Iuve been cuIIed ouL Ior suIvuLIon us yeL.
God Ius bIInded LIem In order LIuL LIey enLer InLo LIe DuvIdIc KIngdom on eurLI. oILen
wonder II IL couId be LIuL LIe RupLured BrIde oI CIrIsL Is Luken Lo Ieuven In order Lo
repIuce LIe ungeIs LIuL IeII.
And he cometh unto the disciples, cnd jindeth them csleep, cnd scith unto Peter, Whct, could e not
uctch uith me one hour? Wctch cnd prc, thct e enter not into temptction: the spirit indeed is uillin,
but the jlesh is uecl. He uent cuc ccin the second time, cnd prced, scin, D m Icther, ij this cup
mc not pcss cuc jrom me, except I drinl it, th uill be done. And he ccme cnd jound them csleep
ccin: jor their ees uere hect. And he lejt them, cnd uent cuc ccin, cnd prced the third time,
scin the scme uords. Then cometh he to his disciples, cnd scith unto them, Sleep on nou, cnd tcle our
rest: behold, the hour is ct hcnd, cnd the Son oj mcn is betrced into the hcnds oj sinners. Rise, let us be
oin: behold, he is ct hcnd thct doth betrc me. And uhile he et spcle, lo, 1udcs, one oj the tuelte,
ccme, cnd uith him c rect multitude uith suords cnd stctes, jrom the chiej priests cnd elders oj the
people. Nou he thct betrced him cte them c sin, scin, Whomsoeter I shcll liss, thct scme is he: hold
him jcst. And jorthuith he ccme to 1esus, cnd scid, Hcil, mcster, cnd lissed him. And 1esus scid unto
him, Iriend, uherejore crt thou come? Then ccme the, cnd lcid hcnds on 1esus, cnd tool him. And,
behold, one oj them uhich uere uith 1esus stretched out his hcnd, cnd dreu his suord, cnd strucl c
sertcnt oj the hih priest's, cnd smote ojj his ecr. Then scid 1esus unto him, Put up ccin th suord into
his plcce: jor cll the thct tcle the suord shcll perish uith the suord. Thinlest thou thct I ccnnot nou
prc to m Icther, cnd he shcll presentl ite me more thcn tuelte leions oj cnels? ut hou then shcll
the scriptures be juljilled, thct thus it must be? MuLL z6:qo-q


NoLIce IL suys ubove, Wctch cnd prc, thct e enter not into temptction: the spirit indeed is uillin,
but the jlesh is uecl. TIIs remInds me oI Rev :1o wIere IL suys, eccuse thou hcst lept the
uord oj m pctience, I clso uill leep thee jrom the hour oj temptction, uhich shcll come upon cll the
uorld, to tr them thct duell upon the ecrth. L wouId uppeur LIuL LIe sIeep oI LIe AposLIes Is un
IIIusLruLIon oI uII God`s cIIIdren wIo uILer LIe RupLure wIII be usIeep In uposLusy. OnIy
wIen LIe unLIcIrIsL son oI perdILIon comes (In ReveIuLIon), do uII LIe sIeepIng wIeuL
uwuken Irom LIeIr spIrILuuI sIeep und cuIIed IorLI by God. Ike srueI, LIe spIrILuuI
bIIndness wIII be IIILed Irom LIe eyes oI boLI IuLe bIoomIng GenLIIes und Jews uIIke. As LIe
wIeuL begIns Lo sprouL und grow, LIe eurLI wIII see LIe greuLesL revIvuI LIe worId Ius ever
seen. AL LIIs LIme LIe worId wIII be spIrILuuIIy bIuck und wIILe wILI no gruy ureus uL uII.
TIere wIII be no Ience sILLers. You wIII eILIer be Ior God or Ior SuLun. L Is uIso u LIme wIen
God wIII reIIne HIs goId LIrougI LIe IIres oI greuL LrIbuIuLIon und wruLI.
BeIore LIe unLIcIrIsL Is reveuIed LIe uposLusy musL come IIrsL.
id God choose os? Or did we choose Him?
Muny CIrIsLIuns Loduy Luke LIe cIurcI`s vIew LIuL we Iuve Iree wIII, so LIereIore IL Is up Lo
us Lo decIde our IuLe. We cun cIose God or cIoose SuLun. n oLIer words we Iuve LIe
power Lo cIoose our own desLIny. My beIIeI Is LIuL we ure born InLo suIvuLIon und born
IeIrs oI LIe KIngdom. We ure born Lo be wILI God or born Lo SuLun. AccordIng Lo LIe
cIurcI`s vIew, God Iooks InLo LIe IuLure und sees wIo wIII cIoose IIm. God LIen cIooses
LIe peopIe LIuL Ie knows wIII cIoose IIm. WIen LIuL person crIes ouL Lo God, God LIen
grunLs IIm or Ier suIvuLIon. TIe probIem Is LIuL LIere Is no scrIpLure LIuL suys God Iooks
InLo LIe IuLure Ior LIIs purpose. um noL reudy Lo beIIeve LIuL God Ius Lo submIL mun`s
wIII. L Is uImosL bIuspIemy Lo LIInk LIuL God Ius Lo muke HIs pIuns uccordIng Lo LIe wIII
oI mun, und uccordIng Lo wIeLIer munkInd wIII cIoose HIm or noL. Our AImIgILy und
powerIuI God does noL Iuve Lo submIL HImseII beIore uny mun. NoL ever! TIIs does noL
sound IIke LIe uII-powerIuI God beIIeve In! or me LIIs Is Ieresy Lo suy LIuL God cun onIy
ucL upon HIs wIII onIy II IL Is uccordIng Lo LIe wIII oI mun. MunkInd does noL Iuve LIe IusL
suy.

TIe muIn pussuge LIuL cIurcI`s quoLe Is JoIn :16 wIere IL suys, Ior God so loted the uorld,
thct He cte His onl beotten Son, thct uhosoeter belieteth in His should not perish, but hcte
eterlcstin lije. Ior God sent not his Son into the uorld to condemn the uorld, but thct the uorld throuh
him miht be scted. He thct belieteth on Him is not condemned: but he thct belieteth not is condemned
clrecd, beccuse he hcth not belieted in the ncme oj the onl beotten Son oj God.

Here we see LIuL LIe ones LIuL do noL beIIeve ure condemned uIreudy. So II LIey ure
condemned uIreudy, LIen LIey do noL Iuve u cIunce uL suIvuLIon. TIey ure Iocked InLo IeII
und LIere Is no Iope Ior LIem. Becuuse LIey ure condemned uIreudy LIey cunnoL be suved.
urLIer down In LIe pussuge IL suys, This is the terdict: Liht hcs come into the uorld, but men
loted dcrlness instecd oj liht beccuse their deeds uere etil. Eterone uho does etil hctes the liht, cnd
uill not come into the liht jor jecr thct his deeds uill be exposed. ut uhoeter lites b the truth comes
into the liht, so thct it mc be seen plcinl thct uhct he hcs done hcs been done throuh God." Ajter this,
1esus cnd his disciples uent out into the 1udecn countrside, uhere he spent some time uith them, cnd
bcptized. JoIn :1q-zz (NV)

NoLe In LIIs scrIpLure LIuL LIere ure Lwo kInds oI peopIe, one Ioves evII und Is condemned
uIreudy. TIen LIere ure LIe ones LIuL seek uILer LruLI und LIen IInd LIe ord. TIe ones
LIuL Iove LIe LruLI ure LIe cIIIdren oI God known us LIe sIeep. TIe ones LIuL Iove LIe evII
ure LIe cIIIdren oI SuLun known us LIe gouLs. So wIy ure LIe gouLs condemned uIreudy?
WIy Is becuuse LIey ure born oI LIeIr IuLIer SuLun. TIey ure noL God`s creuLIon und Jesus
cume Lo dIe Ior HIs sIeep onIy. Ye cre oj our jcther the detil, cnd the lusts oj our jcther e uill
do. He ucs c murderer jrom the beinnin, cnd cbode not in the truth, beccuse there is no truth in him.
When he specleth c lie, he specleth oj his oun: jor he is c licr, cnd the jcther oj it. JoIn 8:qq n oLIer
words LIe cIIIdren oI SuLun do noL seek uILer LIe LruLI.

Antichrist
TIe AnLIcIrIsL wIII be u mun born oI LIe IIgIesL order oI LIe IIumInuLI bIoodIIne. HIs
bIood musL be LIe puresL sLock oI LIe suLunIc bIood, In oLIer words, u pure bred. He wIII
be u Ture oI LIe IIgIesL order on LIe pyrumId oI power. Jesus CIrIsL cume Ior IIs sIeep,
und LIe unLIcIrIsL LIuL Is LIe beusL, Ie Is LIe one wIo wIII come Ior IIs Tures. He wIII come
Lo guLIer IIs gouLs beIore IIm so LIuL LIey muy worsIIp IIm us LIeIr one Lrue god.
ucIIerIuns Iuve been wuILIng u Iong LIme Ior LIe comIng oI TIe GreuL One. He Is
comIng wILI uII power und wIII ruIe IIs peopIe Ior yeurs. And I scu uhen the Lcmb
opened one oj the secls, cnd I hecrd, cs it uere the noise oj thunder, one oj the jour becsts scin, come
cnd see. And I scu, cnd behold c uhite horse: cnd he thct sct on him hcd c bou, cnd c croun ucs iten
unto him: cnd he uent jorth conquerin, cnd to conquer. Rev 6:1-z
Muny peopIe IoId LIe vIew LIuL LIIs Is LIe unLIcIrIsL, do noL ugree. WIuL we see Is LIuL
LIIs rIder Is upurL oI u Leum known us LIe our Horsemen oI LIe ApocuIypse. n oLIer
words LIIs rIder Is noL unIque buL In IucL Is onIy u purL oI LIe Iour LIuL uII rIde. NoLe LIuL
Ie rIdes on u wIILe Iorse und Ius u bow. Muny IeeI LIuL LIe wIILe Iorse represenLs LIe
IuIse CIrIsL comIng on Lo LIe worId scene numeIy LIe unLIcIrIsL. TIe probIem Is LIuL LIe
unLIcIrIsL wIII noL be reveuIed unLII LIe mIddIe oI LIe TrIbuIuLIon perIod, so LIIs cunnoL be
LIe unLIcIrIsL. WeII LIen wIo Is LIIs rIder you usk. TIe rIder oI LIIs Iorse Is un ungeI senL
Lo brIng judgmenL upon LIe eurLI. TIe Iorse Ie rIdes represenLs u cerLuIn judgmenL. n
ZecIurIuI we see sImIIur Iorses. I scu b niht, cnd behold c mcn ridin upon c red horse, cnd he
stood cmon the mrtle trees thct uere in the bottom, cnd behind him uere there red horses, speclled,
cnd uhite. ZecI 1:8. NoLe LIuL LIeses Iorses ure In Ieuven und wIII be senL Lo LIe eurLI, so
Iow couId LIe unLIcIrIsL be In Ieuven? And the mcn thct stood cmon the mrtle trees cnsuered
cnd scid, these cre the uhom the LDRD hcth sent to ucll to cnd jro throuh the ecrth. ZecI 1:1o

L Is cIeur LIuL LIe our Horsemun oI LIe ApocuIypse ure God`s uvengIng ungIes. My beIIeI
Is LIuL LIIs wIILe Iorse judgmenL Is uposLusy. n TIessuIonIuns IL sLuLes LIuL LIe uposLusy
musL come IIrsL, LIen LIe unLIcIrIsL wIII be reveuIed, Let no mcn deceite ou b cn mecns: jor
thct dc shcll not come, except there come c jcllin cuc jirst, cnd thct mcn oj sin be retecled, the son oj
perdition, Who opposeth cnd exclteth himselj cbote cll thct is cclled God, or thct is uorshipped, so thct
he cs God sitteth in the temple oj God, sheuin himselj thct he is God. TI z:-q. Once LIe HoIy
SpIrIL und LIe BrIde oI CIrIsL ure Luken ouL oI LIe wuy, LIere wIII be no dIscernmenL IeIL on
LIe eurLI. TIe worId wIII go InLo u spIrILuuI sIeep und LIen ruIed over by u governmenL oI
1o KIngs. n oLIer words LIe New ruIed by Ten WIse Men. TIe unLIcIrIsL BeusL wIII noL
be In power over LIe eurLI uL LIIs LIme, onIy LIe 1o kIngs und nuLIons oI LIe new ALIunLIs.
As we Iuve seen ubove Is LIuL LIe beusL Is cuIIed LIe son oI perdILIon. TIe onIy oLIer
person LIuL Is gIven LIIs nume In scrIpLure Is Judus, JoIn 1;:1z. Judus wus u sIudow oI LIe
unLIcIrIsL Lo come. NoLe LIuL Judus wus purL oI LIe 1z dIscIpIes und wus noL un ouLsIder.
TIe unLIcIrIsL wIII be purL oI LIe new uposLusy und wIII noL be un ouLsIder. He wIII be un
InsIder Lo LIe new LrIbuIuLIon cIurcI consIsLIng oI uII LIose LIuL wIII be IeIL beIInd In LIe
RupLure. AIso IIke Judus, LIe BeusL wIII noL come Lo IronL sLuge unLII IIs uppoInLed LIme.
SIorLIy beIore ord Jesus wus Luken Ior LrIuI, Ie pruyed uIone wIIIe uII LIe dIscIpIes Iud
IuIIen usIeep Irom exIuusLIon. WIen LIe ord reLurned, Ie suw LIuL uII oI LIem were
usIeep und noL one wus uwuke. He LIen woke LIem up LeIIIng LIem Lo pruy. TIen Judus
cume wILI u greuL crowd Lo beLruy Jesus wILI u kIss. Judus wus now no Ionger u IumbIe
IoIIower, buL u Ieuder oI u smuII urmy. Ike Judus, LIe BeusL wIII be purL oI LIe comIng
uposLusy buL noL LIe Ieuder. MucI IIke LIe wuy LIe dIscIpIes A IeII usIeep, so wIII uII LIe
peopIe oI LIe worId, Tures und un-sprouLed wIeuL uIIke. WILI LIe HoIy SpIrIL und LIe
CIurcI gone, LIere wIII be no dIscernmenL IeIL on LIe eurLI, und peopIe wIII sInk InLo LIe
new worId uposLusy IIke quIcksund und uII sIuII sIeep.
AguIn poInL ouL LIuL durIng LIe - yeurs oI uposLusy uII sIuII sIeep unLII LIe BeusL Is
reveuIed Ior LIe IIrsL LIme, us Ie wIII come wILI IIs urmIes Lo desLroy uII opposILIon. HIs
muIn LurgeL wIII be LIe Jews und srueI, uII wIII be mude Lo worsIIp ucIIer or be purged
Irom LIe new empIre oI LIe BeusL. WIo Is IIke unLo LIe beusL und wIo Is ubIe Lo wur wILI
IIm? AILer LIe IIrsL - yeurs oI uposLusy LIe beusL wIII puII u poIILIcuI coup us Ie grubs
uII power Irom LIe governIng Len kIngs. TIIs cun be Iound In Dun ;:zo-z1 And oj the ten
Are Myths jost Ioolish Tules?
rom LIe pusL we Iuve u mussIve coIIecLIon oI uncIenL myLIs oI LIe gods LIuL cume Irom
LIe skIes Lo ruIe over munkInd. TIese sLorIes ure cuIIed myLIs becuuse peopIe ure In denIuI
oI LIe uIIen AngeIs und Iuve cuIIed serIous reseurcIers every nume In LIe book. Muny
beIIeve LIuL LIe uncIenL peopIe oI LIe pusL were compIeLeIy deIuded wILI LIeIr Ignorunce
und supersLILIons. TIey beIIeve LIuL eurIy mun mude up sLorIes oI gods Irom ubove sInce
LIey were so IgnorunL. TIe IucL Is LIere Is no ruce oI peopIe on LIIs eurLI Is LIuL IdIoLIc und
buckwurds.

BeIIevers In CIrIsL Iuve LIe udvunLuge oI IuvIng LIe LruLI oI scrIpLure. n scrIpLure we ure
LoId oI u worIdwIde IIood LIuL wIped ouL munkInd Irom LIe eurLI excepL Ior NouI und IIs
IumIIy. TIe sLory oI LIIs IIood uIso comes Irom uII over LIe worId und Is consIdered
noLIIng more LIun myLIs by LIe unsuved. BuL LIe BIbIe proves LIuL LIe IIood wus noL u
myLI und wus bused on IucL. n LIe cuILures oI LIe worId LIey uIso Iuve myLIs oI supreme
god LIuL creuLed LIe IIrsL mun und womun. So couIdn`L IL possIbIe LIuL uII LIe so-cuIIed
myLIs oI LIe pusL ure uIso InLerpreLuLIons oI reuI evenLs? s IL possIbIe LIuL LIe gods oI LIe
pusL were reuI und noL jusL LIe over ImugInuLIon oI IgnorunL LrIbes? NoL onIy were LIe
gods reuI, buL LIey were uIso worsIIped.

n LIe book oI GenesIs we ure LoId LIuL LIe ungeIs oI God cume down und muLed wILI
Iumun women uL wIII. TIIs cIupLer Is u mujor LIreuL Lo LIe IuIIen so u cover sLory wus
InvenLed. L Is cuIIed LIe SeLIILe TIeory. TIIs LIeory Is u Iouse oI curds LIuL IuIIs upurL. L
Is noL bused on scrIpLure uL uII, even LIougI IL LrIes Lo uppeur so. L Is noL bused on uny
IogIc wIuLsoever.

NoL onIy does LIe BIbIe LeII oI LIe ungeIs comIng Ior LIe Iumun womun, buL uIso IL even
goes on Lo suy LIuL LIe women Iud bubIes Irom LIeIr SLurgod IuLIers. TIese were known
us LIe NepIIIIm wIo were gIunLs. ScrIpLure IndIcuLes LIuL LIese gIunLs were uIso
cunnIbuIs. And the brouht up cn etil report oj the lcnd uhich the hcd secrched unto the children oj
Isrcel, scin, the lcnd, throuh uhich ue hcte one to secrch it, is c lcnd thct ecteth up the inhcbitcnts
thereoj, cnd cll the people thct ue scu in it cre men oj c rect stcture. And there ue scu the icnts, the
sons oj Ancl, uhich come oj the icnts: cnd ue uere in our oun siht cs rcsshoppers, cnd so ue uere in
their siht. Num 1:z- TIeses gIunLs were uIso spreud ouL und even IIved In un ureu
cuIIed LIe und oI GIunLs. And the rest oj Gilecd, cnd cll cshcn, bein the lindom oj D, cte I
unto the hclj tribe oj Mcncsseh, cll the reion oj Arob, uith cll cshcn, uhich ucs cclled the lcnd oj
icnts. DeuL :1-1q

Sudden Technology
BeIore CIrIsL urrIved on LIe eurLI, evII Iud muny mIIIennIums Lo orgunIze und Iorm LIeIr
buse oI power. AILer LIe IIood LIe IuIIen ungeIs cume buck und begun Lo rebuIId LIeIr evII
empIre Irom LIe ground up. SImpIe communILIes oI sImpIe IunLers und guLIerers
suddenIy begun buIIdIng IIgIIy udvunced cILIes und cuILures. AncIenL records sIow Iow
LIe gods Irom ubove cume down Lo LIe eurLI Lo LeucI munkInd new LecInoIogIes, IurmIng
skIIIs, und LIe bIuck urLs. TIe book oI EnocI conIIrms LIIs In CIupLer ; und 8. And cll the
others toether uith them tool unto themseltes uites, cnd ecch chose jor himselj one, cnd the becn to
o in unto them cnd to dejile themseltes uith them, cnd the tcuht them chcrms cnd enchcntments, cnd
the cuttin oj roots, cnd mcde them ccqucinted uith plcnts. And the beccme prencnt, cnd the bcre
rect icnts, uhose heiht ucs three thouscnd ells: Who consumed cll the ccquisitions oj men. And uhen
men could no loner sustcin them, the icnts turned ccinst them cnd detoured mcnlind. And the becn
to sin ccinst birds, cnd becsts, cnd reptiles, cnd jish, cnd to detour one cnother's jlesh, cnd drinl the
blood. Then the ecrth lcid cccusction ccinst the lculess ones. And Azczel tcuht men to mcle suords,
cnd lnites, cnd shields, cnd brecstplctes, cnd mcde lnoun to them the metcls oj the ecrth cnd the crt oj
uorlin them, cnd brccelets, cnd orncments, cnd the use oj cntimon, cnd the becutijin oj the eelids,
cnd cll linds oj costl stones, cnd cll colorin tinctures. And there crose much odlessness, cnd the
committed jornicction, cnd the uere led cstrc, cnd beccme corrupt in cll their ucs. Semjczc tcuht
enchcntments, cnd root-cuttins, 'Armcros the resoltin oj enchcntments, crcqijcl (tcuht) cstrolo,
Kolcbel the constellctions, Ezeqeel the lnoulede oj the clouds, Arcqiel the sins oj the ecrth, Shcmsiel the
sins oj the sun, cnd Scriel the course oj the moon. And cs men perished, the cried, cnd their cr uent up
to hecten.
s LIIs noL u LesLumenL Lo LIe uncIenLs wIose gods Ied LIem In Lo wur wIIIe LeucIIng LIem
LIe wuys oI wur? s IL noL umuzIng Iow LIe uncIenL cuILures Iud un exLremeIy udvunced
knowIedge oI usLronomy und muLIemuLIcs? How Is IL LIuL muny uncIenL LrIbes uround LIe
worId suddenIy deveIoped mussIve und IIgIIy orgunIzed cILIes und socIuI sLrucLures, uIong
wILI very udvunced muLIemuLIcs, engIneerIng, und usLroIogIcuI knowIedge uImosL over
nIgIL?
One cIeur exumpIe oI sopIIsLIcuLed LecInoIogy und muLIemuLIcs Is LIe pyrumIds In EgypL.
Even wILI uII oI our udvunced LecInoIogy we cunnoL dupIIcuLe wIuL u buncI oI sImpIe
dweIIers Iud done. TIe GreuL pyrumId Is 1q.; m (q81 IL) IIgI. L wus runked us LIe
LuIIesL sLrucLure on EurLI Ior more LIun q cenLurIes. TIe sLrucLure consIsLs oI
upproxImuLeIy z mIIIIon bIocks oI sLone, eucI weIgIIng more LIun Lwo Lons. L Ius been
suggesLed LIuL LIere ure enougI bIocks In LIe LIree pyrumIds Lo buIId u 1o-IooL IIgI, 1-
IooL LIIck wuII uround runce. PeopIe Lend Lo sIrug LIIs engIneerIng mIrucIe oII becuuse
LIe sLrucLures ure mude oI sLone und represenL no reuI LecInoIogy Lo LIose wIo equuLe
sLones wILI LIe SLone Age. Here Is someLIIng Lo consIder.
You ure un expIorer LrekkIng LIrougI LIe jungIes. SuddenIy you encounLer u mussIve
sLrucLure mude oI sLone LIuL Is q81 IeeL In IeIgIL wILI bIocks oI sLone weIgIIng Lwo Lons.
TIe bIocks ure cuL so precIse LIuL you cunnoL even geL u ruzor bIude beLween LIem. And
udd Lo LIIs LIuL becuuse LIe sLrucLure Is so perIecLIy uIIgned Lo LIe sLurs, LIey reveuI skIIIs
und knowIedge LIuL ure IIgIIy udvunced und sopIIsLIcuLed. Now you come ucross some
prImILIve LrIbe`s peopIe, cerLuInIy you wouId noL Iuve LIe ImpressIon LIuL LIey couId buIId
sucI u sLrucLure by LIemseIves. AII over LIe worId we see sLrucLures LIuL jusL couId noL be
mude by prImILIve mun. n IucL modern mun cunnoL even copy LIem! YeL we ure expecLed
Lo beIIeve LIuL prImILIve LrIbes, wILI sImpIe LooIs creuLed LIese wondrous IIgIIy udvunced
creuLIons wILI no buckground knowIedge uL uII. JusL becuuse LIe sLrucLures ure mude oI
sLone, IL does noL meun LIey ure sImpIe In nuLure.
Whut uboot Chorch?
MosL CIrIsLIuns ure goIng Lo cIurcI noL reuIIy IeurnIng unyLIIng ubouL spIrILuuI wurIure
especIuIIy LIIngs IIke commILmenL, repenLIng, sepuruLIon, IeudIng u IoIy IIIe, und so on.
TIey go Lo cIurcI once u week Lo IIsLen Lo u nIce poIILIcuIIy correcL sermon, sIng songs,
LIen come Iome IeeIIng IIke LIey Iuve done LIeIr job Ior LIe week. TIIs Is spIrILuuI
compIucency uL besL. So then beccuse thou crt luleucrm, cnd neither cold nor hot, I uill spue thee
out oj m mouth. Rev :16

Our ord Jesus suys Lo LIe Jews, Ye cre the sclt oj the ecrth: but ij the sclt hcte lost his sctour,
uhereuith shcll it be sclted? It is thencejorth ood jor nothin, but to be ccst out, cnd to be trodden under
joot oj men. MuLL :1. Now II srueI Is goIng Lo be cusL ouL und Lrodden down durIng LIe
TrIbuIuLIon, wIuL ubouL LIe CIurcI. TIe IucL Is LIe reuI CIurcI wIo Is LIe BrIde oI CIrIsL
wIII be Luken Lo Ieuven wIIIe LIe reIIgIons oI mun wIII be IeIL beIInd Lo Iorm LIe greuLesL
und mosL powerIuI uposLusy In uII IIsLory. TIe BIbIe suys LIuL uposLusy musL come IIrsL,
yeL LIe cIurcIes ure preucIIng LIuL u greuL revIvuI Is comIng.

myseII Iuve noL uLLended cIurcI Ior muny yeurs. MosL CIrIsLIuns LeII me LIuL musL go
Lo cIurcI und noL Lo Iorsuke God by goIng IL uIone. um LoId LIuL we uII Iuve Lo be under
un esLubIIsIed cIurcI or we wIII IuII uwuy Irom LIe LruLI. IrsL oI uII wIuL Is LIe CIurcI.
TIe CIurcI Is LIe body oI Jesus CIrIsL mude up oI born-uguIn beIIevers. We ure LIe
CIurcI, und LIe BIbIe suys LIuL wIere Lwo or more ure guLIered LogeLIer, LIere you wIII
IInd LIe presence oI God und LIe HoIy SpIrIL. Ior uhere tuo or three cre cthered toether in m
ncme, there cm I in the midst oj them. MuLL 18:zo

Cun u person be u CIrIsLIun wILIouL uLLendIng u cIurcI? OI course LIey cun! CIrIsL dId
noL dIe Ior u cIurcI He dIed Ior uII oI HIs sIeep LIuL wouId become LIe Lrue CIurcI oI
Jesus CIrIsL. WIere In scrIpLure does IL suy LIuL wIo ever beIIeves In cIurcI wIII be suved?
We ure Iere Lo Iuve u IuILI In Jesus CIrIsL und noL some mun-mude-reIIgIon und ILs
InsLILuLIons. NowIere In scrIpLure does IL ever suy come Lo u cIurcI Lo be suved. L Is LIe
bIood oI Jesus CIrIsL uIone suves us! A cIurcI Is noL LIe medIuLor beLween munkInd und
God. OnIy Jesus CIrIsL Is. Ior there is one God, cnd one medictor betueen God cnd men, the mcn
Christ 1esus. 1 TIm z:


Isruel the New Bubylon?
Toduy LIere Is u IoL oI LuIk ubouL LIe UnILed SLuLes beIng BubyIon LIe GreuL. To me LIIs
mukes no sense becuuse wIen you revIew DunIeI's vIsIon In Dun. z, you wIII see LIuL LIe
IusL empIre Is LIe IeeL oI LIe sLuLue. L Is weII known LIuL Rome Is LIe Iegs oI Iron In wIIcI
LIe IeeL come ouL oI und LIen ruIed by 1o Loes. TIe Romun EmpIre wus u Europeun ureu
und noL unywIere neur AmerIcu. TIe IeeL grow ouL oI LIe Iegs oI LIe Romun EmpIre und
noL AmerIcu or New York. OuL oI LIe Romun EmpIre cume LIe BubyIonIun bused reIIgIon
oI Romun CuLIoIIcIsm. AIso purL oI LIe Romun occupuLIon wus srueI und noL AmerIcu.

srueI IougIL LIe Romuns, yeL In LIe TrIbuIuLIon LIey wIII Iorm un uIIIunce wILI LIe
GenLIIes. srueI wIII no Ionger sepuruLe Irom or IIgIL Ier enemIes; sIe wIII become LIem!
L muy be LIuL srueI und LIe VuLIcun wIII become us one und rIde LIe BeusL und become
drunk wILI worId power. WIen srueI becomes cupILuI oI LIe New WorId Order sIe wIII be
joIned wILI uncIenL BubyIon, wIIcI Is modern duy Romun CuLIoIIcIsm. TIe Lwo couId
merge us one und become LIe brIde oI SuLun. AL LIIs poInL LIe IuIse brIde wIII ruIe LIe
worId. L Is no secreL LIuL LIe VuLIcun Ius IusLed Ior JerusuIem Ior cenLurIes. rom Rome
LIey uIwuys Ionged Ior LIe duy LIuL LIe VuLIcun couId be esLubIIsIed In JerusuIem. TIIs
wIII be u murrIuge mude In IeII!


The Nephilim
And it ccme to pcss, uhen men becn to multipl on the jcce oj the ecrth, cnd dcuhters uere born unto
them, thct the sons oj God scu the dcuhters oj men thct the uere jcir, cnd the tool them uites oj cll
uhich the chose. And the LDRD scid, M spirit shcll not clucs strite uith mcn, jor thct he clso is jlesh:
et his dcs shcll be cn hundred cnd tuent ecrs. There uere icnts in the ecrth in those dcs, cnd clso
cjter thct, uhen the sons oj God ccme in unto the dcuhters oj men, cnd the bcre children to them, the
scme beccme miht men uhich uere oj old, men oj renoun. And GDD scu thct the uicledness oj mcn
ucs rect in the ecrth, cnd thct eter imcinction oj the thouhts oj his hecrt ucs onl etil continucll.
Gen 6:1-
So wIo ure LIe NepIIIIm? TIey ure LIe producL oI sexuuI reIuLIons beLween LIe IuIIen
ungeIs und Iumun women. TIey ure LIe ones LIuL ure seen In GenesIs CIupLer 6 (ubove).
TIrougIouL LIe IIsLory oI mun, uII pIysIcuI evIdence oI LIe exIsLence oI LIe NepIIIIm Ius
been suppressed, desLroyed, und IIdden. TIe cIurcIes Iuve uIso IeIped In coverIng up
LIuL IucL LIuL LIere were gIunLs by pusIIng LIe SeLIILe myLI. TIe LIougIL oI ungeIs IuvIng
sexuuI reIuLIons wILI Iumun women Is noL weII uccepLed umong LIe poIILIcuIIy correcL
cIurcIes. L Is u dIsLurbIng LIougIL, buL so Is LIe book oI ReveIuLIon. TIe boLLom IIne Is
LIe BIbIe Is noL uII wurm und Iuzzy und wrupped up In u preLLy rIbbon und bow no muLLer
Iow Iurd LIe cIurcIes Lry Lo muke IL so.
PeopIe usk, Cun LIey IuLIer cIIIdren? Do IuIIen ungeIs Iuve DNA? TIe unswer Is un
empIuLIc YES. AII LIrougIouL scrIpLure ungeIs ure seen us men. TIe OId TesLumenL Lerm
Ior ungeIs wus LIe Sons oI God. "Sons oI God" Is LIe LrunsIuLIon oI "BeNJ IuEOHM".
TIe IIrsL purL oI IL Is LIe "sons". TIe word "BEN" muy sound IumIIIur Ior IL cun be
recognIzed In Ior InsLunce numes IIke BEN- Hudud, BEN- JumIn or BEN-GurIon.
"EOHM" Is LIe pIuruI Iorm oI "E", meunIng sLrong, powerIuI, mIgILy. TIIs word E
Is oILen used us u generuI nume Ior God, gods or IdoIs. TIus LIe LrunsIuLIon Is "sons oI
God." TIere ure no duugILers oI God. TIIs Is wIy ungeIs In Ieuven cunnoL Iuve sexuuI
reIuLIons becuuse LIere Is no women ungeIs In Ieuven und uIso God wouId never uIIow IL.
So II LIe ungeIs ure muIes, does LIIs meun LIuL LIey onIy Iook muIe, buL In reuIILy ure
sexIess. WIere In scrIpLure does IL suy LIuL LIe ungeIs ure sexIess? TIere Is u scrIpLure LIuL
suys In Ieuven LIuL LIey do noL murry. BuL LIIs Is Ior LIe sImpIe IucL LIuL LIere ure no
women ungeIs In Ieuven. TIe onIy wuy LIey cun murry Is Lo rebeI uguInsL God und come Lo
LIe eurLI Lo murry Iumun women.
Do ungeIs Iuve DNA Lo puss on? wouId suy so sInce LIe ungeIs Iud oIIsprIng. .the sons oj
God scu the dcuhters oj men thct the uere jcir, cnd the tool them uites oj cll uhich the chose.
Gen 6:z I LIe ungeIs were sexIess uL LIe LIme, LIen wIy wouId LIey desIre women? WIuL
wouId LIey expecL Lo do wILI LIe women II LIey were sexIess? I LIey were sexIess, LIen
Iow Is IL LIuL LIey Iud oIIsprIng? HuvIng oIIsprIng uIso sIows LIuL LIe ungeIs dId Indeed
Iuve muIe DNA. Becuuse LIIs subjecL brIngs emburrussmenL Lo peopIe, muny cIIng Lo LIe
SeLIILe LIeory. CIuck MIssIer expIuIns LIe SeLIILe myLI LIIs wuy:
.Houeter, mcn students oj the ible hcte been tcuht thct this pcssce in Genesis cctucll rejers to
c jcilure to leep the "jcithjul" lines oj Seth sepcrcte jrom the `uorldl' line oj Ccin. The idec hcs been
cdtcnced thct cjter Ccin lilled Abel, the line oj Seth remcined sepcrcte cnd jcithjul, but the line oj Ccin
turned unodl cnd rebellious. The `sons oj God' cre deemed to rejer to lecdership in the line oj Seth, the
`dcuhters oj men' is deemed restricted to the line oj Ccin. The resultin mcrrices ostensibl blurred cn
injerred sepcrction betueen them. (Wh the resultin ojjsprin cre cclled the `Nephilim' remcins uithout
cn clecr explcnction.) . Ij the text ucs intended to contrcst the 'sons oj Seth cnd the dcuhters oj Ccin,'
uh didn't it sc so? Seth ucs not God, cnd Ccin ucs not Adcm. (Wh not the `sons oj Ccin' cnd the
`dcuhters oj Seth?') There is no bcsis jor restrictin the text to either subset oj Adcm's descendcnts.
Iurther, there exists no mention oj dcuhters oj Elohim.)
ILLp:JJwww.kIouse.orgJurLIcIesJbIbIesLudyJ1qq;o8o1-11o.ILmI#urLIcIes

So wIo were LIe Sons oI God? LIInk LIuL IL Is cIeur Irom scrIpLure LIuL LIe Sons oI God
were LIe ungeIs. Here ure some versus Lo consIder. Nou there ucs c dc uhen the sons oj God
ccme to present themseltes bejore the LDRD, cnd Sctcn ccme clso cmon them. Job 1:6. Now II LIe
Sons oI God ure LIe sons oI SeLI, Iow Is IL LIuL LIey Iuve Iree uccess Lo Ieuven?
Whereupon cre the joundctions thereoj jcstened? Dr uho lcid the corner stone thereoj, When the
mornin stcrs scn toether, cnd cll the sons oj God shouted jor jo? Job 8:6-;. So Iere ruLIer
doubL LIuL LIuL Sons oI SeLI were In Ieuven rejoIcIng LIuL LIe eurLI Iud been mude.
MunkInd wus noL even creuLed uL LIIs LIme!
TIe NepIIIIm were LIe essence oI pure evII wILI onIy one purpose In IIIe, und LIuL wus Lo
desLroy uII Iumuns especIuIIy srueI! TIey uII dIed uL LIe LIme oI LIe IIood becuuse LIey
were noL IuIIy Iumun und couId noL be suved. Jesus CIrIsL dIed Ior uII munkInd buL noL
Ior LIe IybrIds oI SuLun. AILer LIe IIood more ungeIs cume down In u second wuve Lo
produce even more evII IybrIds. There uere icnts in the ecrth in those dcs, cnd clso cjter thct.
TIe second wuve dId noL IncIude LIe orIgInuI ungeIs LIuL sInned becuuse LIey were Luken,
und LIen pIuced InLo LIe IowesL purLs oI IeII Ior wIuL LIey Iud done. beIIeve LIe KIIngon
cIurucLers Irom LIe TV serIes SLur Trek were modeIed uILer LIe NepIIIIm. TIe NepIIIIm
were bruLe wurrIors LIuL ure reIerred Lo In scrIpLure us MIgILy Men, wIIcI meuns buIIIes
und LyrunLs.

Alien Nution
renueus un eurIy cIurcI IuLIer Iud sLuLed LIuL LIe noL onIy couId LIe unLIcIrIsL be JewIsI
buL couId uIso be u NepIIIIm. or me LIIs mukes perIecL sense. TIe end LIme empIre wIII
be u comIng LogeLIer oI LIe spIrILuuI und mIIILury Iorces oI evII. TIIs empIre Is cuIIed
BubyIon LIe GreuL In LIe book oI ReveIuLIon. L's InLeresLIng Lo noLe LIuL LIe Iounder oI
BubyIon wus NImrod. AbouL NImrod Gen 1o:8-q suys, "And Cush bect Nimrod: he becn to be
c miht one in the ecrth. He ucs c miht hunter bejore the LDRD: uherejore it is scid, Eten cs Nimrod
the miht hunter bejore the LDRD." TIe word "mIgILy" Is LIe gIbowr, LIe sume word used Ior
LIe NepIIIIm. nLeresLIng Lo noLe Loo LIuL Esuu wus born wILI red Iur uII over IIs body und
Ie Loo wus u skIIIed IunLer. Muny IeeI LIuL NImrod wus u rIgILeous mun becuuse wIere IL
suys Ie wus u mIgILy IunLer beIore LIe ord. TIIs sImpIy meuns LIuL LIe ord knew
NImrod. L uIso suys In scrIpLure LIuL Ie "begun" Lo be u mIgILy IunLer beIore LIe ord.
TIe word begun meuns: to projcne, to dejile, to pollute, to desecrcte, to bein. to projcne oneselj, to
dejile oneselj, to pollute oneselj. to tiolcte (c cotencnt).(Pucl) to projcne (ncme oj God) -roun-Driter-
ris' Dejinition. n oLIer words LIIs wus one evII beusL.
"We ueren't clucs lile this. cjter the moon jell jrom the sl, the ecrth could no loner sustcin c
species. Some mcnced to stc cbote, the rest oj us esccped underround. Then centuries lcter uhen ue
tried to emere in to the sun ccin ue couldn't. So ue bred ourseltes in to ccsts. Some to be our ees cnd
ecrs, some to be to be our muscles cnd sineus." -TIe movIe TIme MucIIne zooz
GIunLs Iound Iuve come wILI doubIe rows oI LeeLI, red IuIr, Iorns, sIx Loes, und sIx
IIngers. So wIuL Iupped Lo uII LIese gIunLs? WIere dId LIey go? beIIeve LIuL becuuse
LIere were Loo muny conIIIcLs wILI Iumuns, LIe gIunLs LIen mIgruLed InLo LIe cuves und
cuverns oI LIe eurLI. TIe resL were modIIIed und Iuve IIved wILI Iumuns Ior cenLurIes.
TIey were seII-bred Lo be sIorLer und Lo Ioose uII LIe LeIILuIe pIysIcuI sIgns sucI us doubIe
rows oI LeeLI, sIx IIngers und sucI. TIe boLLom IIne Is LIuL LIey ure LIe ones LIuL IIve
umong us. TIey ure LIe New WorId Order. "And uherecs thou scuest iron mixed uith mir clc,
the shcll minle themseltes uith the seed oj men: but the shcll not clecte one to cnother, eten cs iron is
not mixed uith clc." Dun z:q
We cun cIeurIy see Iere LIuL LIe NepIIIIm ure LIe ones umong us LIuL ure LIe Iron. We ure
LIe cIuy becuuse God creuLed us Irom LIe mIneruIs oI LIe eurLI. TIe Iron comes Irom LIe
LyrunLs. TIey ure LIe sLur cIIIdren oI LIe ungeIs. TIe NepIIIIm ure wILIouL uny
compussIon Ior Iumuns und Iuve onIy u IuLred Ior LIem. TIey ure LIe greuL Ieuders oI wur
und bIoodsIed. TIey ure LIe ones LIuL expIoIL munkInd LIrougI u IIdden secreL
governmenL oI Iron. TIe NepIIIIm muke sure LIuL we ure LIe sIuves LIuL ure kepL In
poverLy, dIseuse, und Ignorunce. n LIe BIbIe LIey ure cuIIed LIe Tures, und LIe ron us
ouLIIned eurIIer. One oI LIe greuLesL worId empIres LIey produced wus Rome, wIIcI
Lurned InLo u mussIve kIIIIng mucIIne LIuL desLroyed LIe CIrIsLIuns. TIe uIIen AngeIs
brougIL cuILure und new uge concepLs wIIIe LIe NepIIIIm brougIL mIIILury supremucy Lo
LIe worId. TIe NuzI purLy wus u proLo-Lype oI LIeIr new end LIme worId empIre, wIIcI Is
now rIsIng Irom LIe usIes us we speuk. TIe purpose oI LIe NepIIIIm Is Lo desLroy uII God's
cIIIdren. Gen :1 sLuLes, "And I uill put enmit betueen thee cnd the uomcn, cnd betueen th seed
cnd her seed, it shcll bruise th hecd, cnd thou shclt bruise his heel." TIe word enmILy meuns
IuLred.
TIe NepIIIIm Iuve un InLense IuLred Ior Iumuns. AII LIrougI LIe OId TesLumenL LIe
NepIIIIm LrIbes were uL wur wILI srueI und srueI wus InsLrucLed Lo exLermInuLe every
NepIIIIm mun, womun, und cIIId. n LIe OId TesLumenL LIere ure LwenLy NepIIIIm LrIbes
IIsLed, und uII oI LIem were uL wur wILI srueI. Some oI LIe numes oI NepIIIIm In LIe OId
TesLumenL ure LIe, RepIuIm, AnukIm, EmIm, ZuzIm, ZumzummIms, ZopIIm HILLILes,
PerIzzILes, AmorILes, CunuunILes, GIrgusIILes, und LIe JebusILes.
Nimrod und King Suol
L's InLeresLIng Lo noLe LIuL LIe Iounder oI BubyIon wus NImrod. AbouL NImrod Gen 1o:8-
q suys, "And Cush bect Nimrod: he becn to be c miht one in the ecrth. He ucs c miht hunter
bejore the LDRD: uherejore it is scid, Eten cs Nimrod the miht hunter bejore the LDRD." TIe word
"mIgILy" Is LIe gIbowr, LIe sume word used Ior LIe NepIIIIm. nLeresLIng Lo noLe Loo LIuL
Esuu wus born wILI red Iur uII over IIs body und Ie Loo wus u skIIIed IunLer. Muny IeeI
LIuL NImrod wus u rIgILeous mun becuuse wIere IL suys Ie wus u mIgILy IunLer beIore LIe
ord. TIIs sImpIy meuns LIuL LIe ord knew NImrod. L uIso suys In scrIpLure LIuL Ie
"begun" Lo be u mIgILy IunLer beIore LIe ord. TIe word begun meuns: to projcne, to dejile,
to pollute, to desecrcte, to bein. to projcne oneselj, to dejile oneselj, to pollute oneselj. to tiolcte (c
cotencnt).(Pucl) to projcne (ncme oj God) -roun-Driter-ris' DeIInILIon. n oLIer words LIIs
wus one evII beusL.
AnoLIer person LIuL beIIeve wus u NepIIIIm wus KIng SuuI. srueI Iud wIIned Lo LIe
ord LIuL LIey wunLed u pIysIcuI kIng over LIem IIke LIe oLIer nuLIons. "Netertheless the
people rejused to obe the toice oj Scmuel, cnd the scid, Nc, but ue uill hcte c lin oter us, Thct ue
clso mc be lile cll the nctions, cnd thct our lin mc jude us, cnd o out bejore us, cnd jiht our
bcttles." 1 Sum 8:1q-zo. TIe LroubIe Iere wus LIuL mosL oI LIe enemy nuLIons oI srueI were
NepIIIIm LrIbes. AIso LIere Is urcIueoIogIcuI evIdence LIuL sIows Iow LIe resL oI LIe
Iumun LrIbes were ruIed by NepIIIIm kIngs LIuL suw LIemseIves us god kIngs. BuL noLIce
Iere LIuL LIey uIso wunLed LIIs kIng Lo personuIIy IIgIL Ior LIem In LImes oI wur. WIy Is
becuuse LIe NepIIIIm gIunLs were mussIve In sIze und were IILeruIIy engInes oI wur. WILI
one sweep oI LIeIr sword LIey wouId be ubIe kIII muny men uL one LIme. cun ImugIne Loo
LIuL LIe LIny urrows und speurs oI LIe Iumun urmIes dId very IILLIe In LIe wuy oI IurmIng
LIese gIunLs. AIso 1 Sum q:z (NAU) cIeurIy IndIcuLes LIuL SuuI wus u gIunL wIen IL suys LIuL
SuuI wus, ".c choice cnd hcndsome (mcn] cnd there ucs not c more hcndsome person thcn he cmon
the sons oj Isrcel, jrom his shoulders cnd up he ucs tcller thcn cn oj the people." By usIng LIese
meusuremenLs (Irom IIs sIouIders und up) IL uppeurs LIuL SuuI wus LwenLy IeeL LuII
mInImum!
Muny objecL Lo LIIs Ideu oI SuuI beIng u NepIIIIm becuuse uILer uII, wIy wouId God
esLubIIsI un evII NepIIIIm kIng over LIem? WIy Is becuuse God wus very dIspIeused wILI
LIem Ior noL wunLIng IIm us KIng oI srueI. WIuL wus IuppenIng Is LIuL God wus gIvIng
LIem exucLIy wIuL LIey wunLed, und LIuL wus u NepIIIIm kIng LIuL wouId go beIore LIem
Lo sIuy LIeIr enemIes. TIey no Ionger IeIL LIuL God couId be reIIed upon Lo do LIIs Is
becuuse God wouId onIy deIend LIem us Iong us LIey were obedIenL Lo IIm us AImIgILy
God und KIng. or LIIs reuson God wus goIng Lo send judgmenL upon LIem LIe Iorm oI
SuuI. "And e shcll cr out in thct dc beccuse oj our lin uhich e shcll hcte chosen ou, cnd the
LDRD uill not hecr ou in thct dc." 1 Sum 8:18
The Two Seedlines
TIere ure Lwo muIn suLunIc seedIInes. TIe IrsL Is LIe BIoodIIne Seed. CuIn wus LIe son oI
SuLun, buL uII oI IIs bIoodIIne dIed uL LIe LIme oI LIe IIood. Yes CuIn currIed LIe IuIIen
gene, buL IL Is no guurunLee LIuL uII IIs descendunLs wouId be producLs oI LIe SuLun seed II
LIey were cross breedIng wILI Iumuns. TIere Is uIso u very good possIbIIILy LIuL LIe sons
oI CuIn IId Irom LIe IIood In LIe eurLI sInce uII IIIe on LIe surIuce wouId be drowned IIke
ruLs. As Iuve poInLed ouL, geneLIc LruILs ure oI u rundom nuLure. Now we come Lo NouI.
Even II NouI wus geneLIcuIIy perIecL, IL dId noL sLop LIe ungeIs Irom comIng down uILer
LIe IIood und InLerbreed wILI LIe oIIsprIng oI LIe Iumuns Lo Iorm unoLIer generuLIon.

TIe generuLIon oI Loduy Is oI u HeInz ; kInd becuuse oI LIe geneLIc meILIng poL oI ungeI,
mun, und unImuI. Some wIII be born NepIIIIm und some wIII be born Iumun.TIe oLIer
seedIIne Is LIe IIumInuLI`s Lop 1 bIoodIInes LIuL Iuve kepL LIeIr bIoodIIne pure. TIIs Is
LIe SerpenL Seed. TIese ure LIe purebred NepIIIIm LIuL Iuve Luken over our worId. TIey
ruIe Irom LIe sIudows und do noL come InLo LIe IIgIL. TIe MerovIngIun bIoodIIne, (wIIcI
one oI LIe 1), Is wIere uII our Ieuders come Irom. Here Is one exumpIe:
Dh m God, ou cre neter oin to beliete this but Prince Willicm, not content ct bein second in line to
the throne cnd sendin the hecrts oj cll those posh teence irls cjlutter, is relcted to Geore Dubc ush.
So ij ou'te clucs hcd c tcue sense thct cll those rulin clcsses tpes, uhether the be rocls or jrom
politiccl,cristocrctic dncsties, sticl toether cnd cre cll interbred, ou uould be riht. The cre, cs
Geore miht put it, cll similcr joll.
isney
HoIIywood Is noLIIng more LIun u mInd conLroI operuLIon. TIey Iuve Ior yeurs sIowIy
desLroyed our IeveI oI moruIs und vuIues wILI uII LIere vIuI IIILI. or decudes IILLIe cIIIdren
Iuve been IeIL uIone In IronL oI LIe TV wuLcIIng rundom ucLs oI vIoIence known us
curLoons, wIIcI ure mosLIy mude up oI LuIkIng unImuIs. TIIs Is noLIIng more LIun unoLIer
Iorm oI pugunIsm LIuL geLs one In Lune wILI LIe Iorces oI nuLure. TuIkIng Lo unImuIs Is u
muIn purL oI SuLunIsm. L wus WuIL DIsney wIo promoLed LuIkIng unImuIs Lo LIe worId
und LIe DIsney IumIIy Is un ussocIuLe oI LIe IIumInuLI bIoodIIne. L wus DIsney LIuL
IndocLrInuLed young cIIIdren Lo LIe worId oI LIe occuIL und mysLIcIsm. TIey Iuve uIso
been cuugIL Ior pIucIng sexuuI subIImInuI In LIeIr movIes Ior cIIIdren. or muny yeurs
LIere wus no compeLILIon geLLIng In LIe wuy oI DIsney. Becuuse LIere wus no compeLILIon,
LIe cIIIdren und LIe purenLs Iud no cIoIce buL Lo excepL LIe vuIues oI DIsney`s movIes.
AILer uII kIds need Lo be enLerLuIned Loo. WIIIe beIng enLerLuIned, LIey wouId see MIckey
Mouse In LIe roIe oI u sorcerer`s upprenLIce cusLIng mugIck speIIs. AIso seen In LIe MovIe
Snow WIILe Is u womun IIvIng wILI seven muIe dwurIs. SuLunIsLs oILen perIorm sex wILI
pIysIcuIIy cIuIIenged peopIe sucI us dwurIs becuuse LIey beIIeve LIuL IL gIves LIem more
power.
AL presenL LIe DIsney Compuny Is Iurd uL work promoLIng LIe IomosexuuI cuuse. AL LIeIr
LIeme purks LIere Is wIuL Is known us Guy Duy wIere IomosexuuIs geL In IuII prIce. Here
young cIIIdren ure exposed Lo muIes gropIng und rencI kIssIng eucI oLIer In pubIIc. I
you don`L IIke LIuL Ideu, LIen LeII your cIIId Ie or sIe wIII never see DIsneyIund. Now see
Iow weII your cIIIdren respond. DeprIvIng u cIIId oI DIsneyIund Is u crIme In mosL
peopIe`s eyes.
DIsney`s IuLesL movIe MonsLers nc. Is pure occuILIsm. L LeucIes kIds noL Lo Ieur monsLers
buL ruLIer embruce LIem. n LIe movIe LIe MusonIc uII SeeIng Eye Is predomInunL
everywIere IIke u 1q8q BIg BroLIer posLer. TIe Ideu oI LIe IIIm Is LIuL monsLers Iuve u
LeIeporLuLIon door wIere LIey cun wuIk LIrougI IL und enLer u cIIId`s bedroom uL nIgIL
und scure LIem senseIess. TIIs Is done Ior energy. Muny LImes Iuve receIved emuII Irom
women cIuImIng Lo Iuve woken up Lo see un uIIen or some kInd oI monsLer uL LIe IooL oI
LIe bed. SLundIng LIere wILI exposed sexuuI purLs LIey proceed Lo rupe LIe women In bed.
Iuve been LoId LIuL LIese creuLures jusL suddenIy uppeur. TIere Is mucI dIscussIon Loduy
oI u LIIng cuIIed spuce porLuIs. TIese spuce porLuIs ucLs IIke u LeIeporLuLIon devIce Lo
LrunsporL u person Irom one poInL In spuce Lo unoLIer InsLunLIy. TIIs Is very mucI IIke LIe
porLuI doors seen In LIe MonsLers nc. movIe. L`s us II LIe DIsney Compuny Is
progrummIng cIIIdren Lo uccepL LIe sexuuI wunLs oI uIIens und monsLers. AILer uII
monsLers In LIIs movIe ure cuLe, sensILIve, und Iuve u sense oI Iumor.
DuvId cke u reseurcIer und uuLIor cIuIms LIere ure repLIIIun IookIng uIIens us weII us LIe
gruy InsecL IookIng ones. LIInk LIuL LIere Is no quesLIon LIuL LIuL LIe repLIIIuns exIsL und
IL Is InLeresLIng LIuL DuvId cke suys LIuL LIey Ieed oII oI emoLIons sucI us Ieur. TIIs Is jusL
IIke LIe MonsLer`s nc. movIe wIere kIds ure LruumuLIzed und LIeIr screums ure energy
LIuL Is Iouded InLo cunIsLers und used Lo power LIe cILy. AccordIng Lo DuvId cke, LIe Ieur
Is power LIuL LIe repLIIIuns Ieed oII oI IL IIke vumpIres. TIe DIsney Compuny Is un occuIL
orgunIzuLIon under LIe IIumInuLI LIuL ure mInd conLroIIIng LIe cIIIdren IIke u PIed PIper.
TIe number 6 Is u weII-known occuILIsL number LIuL gIves LIose wIo beIIeve spIrILuuI
power. TIe word DIsney Ius 6 IeLLers und LIe sIgnuLure DIsney Lrudemurk Ius LIree sIxes
subIImInuIIy pIuce In IL. AnImuI cIurucLers In LIe movIe ure oILen seen us LruumuLIzed
cIIIdren IIvIng wILI u sIngIe purenL. DIsney`s movIe cuIIed BeuuLy und LIe BeusL Is noLIIng
more LIun u cIIIdren`s InLroducLIon Lo sexuuI besLIuIILy. TruumuLIsuLIon und besLIuIILy ure
LIe IounduLIons oI SuLunIsm!
rILz SprIngmeIer u IeudIng experL on LIe IIumInuLI sLuLes LIuL DIsney Iud u very good
workIng reIuLIonsIIp wILI LIe MuIIu. A keeper oI your cIIIdren`s mInds workIng wILI
orgunIzed crIme Is u mosL unseLLIIng LIougIL. L wouId sure come In Iundy Loduy wILI LIe
DIsney sweuLsIops. TIey produce movIes Ior cIIIdren, LIen Lurn uround und use LIem In
CIInu In LIeIr overseus sweuLsIops. Here cIIIdren ure gIven nexL Lo noLIIng In wuges und
Iorced Lo work In u Iocked buIIdIng Ior 1q Iours u duy. It is no loner neus simpl to expose the
unccceptcble uorlin conditions oj Disne suectshops to the uorld. Althouh Disne's code oj conduct
ucs estcblished c jeu ecrs co cnd the compcn hcs repectedl declcred its unshclcble commitment to
respect uorlers' rihts, the stories oj exploitction oj uorlers jrom Hciti, urmc, cnd Vietncm to
Mcinlcnd Chinc, producin cnd supplin to Disne leep surjccin. Lon uorlin hours, potert uce,
uorlplcce hczcrds, cujul jood, cnd dcnerous cnd otercroudin dorms cre still iron-clcd jccts retecled
in this resecrch on Disne suectshops. -By LIe Hong Kong CIrIsLIun ndusLrIuI CommILLee
December 1, zooo
Oh Jerosulem, Jerosulem
WIen LIe RupLure IILs, LIe SLurgods wIII reLurn und descend Irom LIe skIes by LIe
LIousunds Lo seL up u New WorId Order under unLIcIrIsL In JerusuIem. beIIeve LIuL LIey
wIII come uL LIe IeIgIL oI LensIon wILI ruq. WIen we ure uL LIe edge oI nucIeur wur, IL Is
LIen LIe spuce gods wIII reLurn Lo brIng peuce Lo LIe eurLI. or -1\z yeurs JerusuIem wIII
be gIorIIIed, us sIe wIII become LIe wIIe oI Rome drunk wILI LIe bIood oI LIe rIgILeous.
TIe BeusL wIII sIuke Ier wILI greuL vIoIence und Iorror. WILI greuL vengeunce LIe BeusL
wIII devour Ier IIesI. srueI wIII be Lorn upurL.
"Ior indeed I uill rcise up c shepherd in the lcnd uho uill not ccre jor those uho cre cut ojj, nor seel the
oun, nor hecl those thct cre brolen, nor jeed those thct still stcnd. ut he uill ect the jlesh oj the jct cnd
tecr their hootes in pieces. Woe to the uorthless shepherd, uho lectes the jlocll A suord shcll be ccinst
his crm cnd ccinst his riht ee, his crm shcll completel uither, cnd his riht ee shcll be totcll
blinded." ZecI 11:16-1; (NKJ)
TIe word renown (us seen In Gen. 6) meuns cIurucLer. So In conLexL, wIuL cIurucLer wus
LIe NepIIIIm? TIey were evII LyrunLs. TIe purpose oI LIe GIunLs wus Lo go ouL und desLroy
uII LIe seedIIne oI Adum. TIe IvIng BIbIe suys: In those dcs, cnd eten cjterucrds, uhen the
etil beins jrom the spirit uorld uere sexucll intolted uith humcn uomen, their children beccme icnts,
oj uhom so mcn leends cre told. Gen 6:q (TB) TIe word becume Is noL In LIe orIgInuI
Iunguuge. TIey dId noL become evII LyrunLs. TIey were born LIuL wuy!
Principulities
"Ior ue urestle not ccinst jlesh cnd blood, but ccinst principclities, ccinst pouers, ccinst the rulers
oj the dcrlness oj this uorld, ccinst spiritucl uicledness in hih plcces." EpI 6:1z
TIe KIngdom oI SuLun consIsLs oI provInces. EucI provInce oI power pIuys u specIIIc roIe
In LIIs worId und In LIe comIng New SuLunIc WorId Order under LIe BeusL. TIe IIsL oI evII
provInces Is us IoIIows.
The Iullen Angels: TIey ruIe LIe skIes und ure LIe SLurgods. TIey ure SuLun's generuIs
orgunIzIng uII evII uLLucks uguInsL LIe beIIevers In CIrIsL.
Reptiliuns
Order oI Ivents
-Wur wIII erupL In LIe MIddIe EusL wIIcI wIII escuIuLe rupIdIy. PerIups becuuse oI LIe
uggressIveness oI AmerIcun ZIonIsLs, LIe worId wIII Lurn on srueI. TIe worId wIII LIen go
on nucIeur uIerL und IL wIII be cIeur Lo uII governmenLs LIuL Armugeddon Ius come und
LIere wIII be no LurnIng buck.

-SuddenIy beIore nucIeur wur erupLs, CIrIsL wIII come Lo snuLcI HIs brIde uwuy. TIe
RupLure oI LIe CIurcI wIII creuLe u reIIgIous vucuum LIuL onIy LIe new uge uIIens cun
IuIIIII.

- A moLIer sIIp wIII Iund In JerusuIem mucI IIke LIe IIrsL conLucL seen In LIe movIe CIose
EncounLers. AII nucIeur weupons uround LIe worId wIII become InoperubIe. TIe worId wIII
now Iocus on JerusuIem und LIe RupLure wIII uImosL be IorgoLLen. TIe spuce uIIens wIII
usk Lo meeL wILI LIe UnILed NuLIons Lo dIscuss LIe enIorcemenL oI worId peuce. TIey
expIuIn LIuL uII LIose LIuL dIsuppeured were LrunsporLed Lo moLIer sIIps Ior reIocuLIon.
TIe Pope wIII unnounce LIuL LIe Lures Iud Lo be removed Irom LIe wIeuL becuuse LIey
were LIe IuLers LIuL LrIed Lo sLop LIe new spIrILuuI unILy. More UOs Iund In mujor
cILIes Ior joInL poIIcIng.


How to Iind Sulvution
Do you wunL Lo IInd suIvuLIon und escupe LIe wruLI Lo come? Do you wunL eLernuI IIIe wILI
no more Ieurs or worrIes? AccepLIng Jesus CIrIsL us your personuI SuvIor Is noL repeuLIng
some mugIc IIke words, us mosL cIurcIes wouId Iuve you beIIeve. SuIvuLIon Is LIIs. L Is u
commILmenL oI your wIII Lo serve God und Lo conLInue Lo ubIde In IIm. L Is uccepLIng LIe
bIood oI Jesus CIrIsL us puymenL Ior your sIns und LurnIng uwuy Irom sIn us mucI us we
cun.
Some muy suy, "OI um noL worLIy oI IIm." TIIs Is Lrue oI uII oI us, LIIs Is wIy CIrIsL
cume Lo LIe eurLI In LIe Iorm oI u mun und dIed Ior your sIns. He Ius LIrougI HIs Iove,
sucrIIIce, und mercy Ius mude you worLIy oI God's suIvuLIon. Some muy suy, "BuL um
born evII. cun'L cIunge." Yes you do noL Iuve LIe power Lo cIunge unLII you come Lo God
uILer He reveuIs HImseII Lo you. Muny peopIe LIInk LIuL LIey ure Loo evII Lo come Lo LIe
ord sInce LIe ord wIII noL uccepL LIem. TIe very IucL LIuL you ure even LIInkIng ubouL
suIvuLIon IndIcuLes LIuL God Is reucIIng ouL Lo you. I you ure sIncereIy consIderIng
suIvuLIon, LIIs Is u sLrong IndIcuLIon LIuL you ure predesLIned Lo suIvuLIon.
I you come Lo CIrIsL, Ie wIII by no cusL you ouL! So wIuL cun you expecL wIen you gIve
yourseII Lo Jesus CIrIsL? TIe cIurcIes wIII LeII you LIuL good LIIngs wIII Iuppen und you
wIII be IuII oI peuce und Iove und wIII be wurm und Iuzzy In u IuIse spIrILuuI bIunkeL. TIe
IucL Is LIuL In mosL cuses you wIII become u new LurgeL Ior SuLun Lo sIooL uL. WIen you
come Lo LIe ord you InsLunLIy become u LIreuL Lo SuLun. He wIII come uL you wILI
everyLIIng LIIng Ie Ius. TIe objecL Is Lo weuken your IuILI Lo u poInL oI becomIng u
compIeLe non-producLIve beIIever IuII oI seII-doubL und IuckIng power. Your onIy Iope Is
LIe power oI CIrIsL In you. TIe power um LuIkIng ubouL Is noL cusLIng ouL demons eLc;
IL's LIe power Lo do LIe wIII oI God In LIe Iuce oI greuL LempLuLIon. TIIs power comes Irom
God uIone.
TIe wIII oI God Is LIuL we sLund uguInsL SuLun by rejecLIng IIs IusLs und IIs empLy
promIses. He gIves us LIe power Lo suy no Lo sIn. TIIs comes very sIowIy us we sIowIy grow
In LIe ord. BecomIng u beIIever In CIrIsL Is noL un eusy roud Lo LruveI. Our rewurds ure
noL In LIIs IIIe, buL ure In Ieuven our new Iome. God's kIngdom Is noL oI LIIs worId, IL Is In
LIe worId Lo come. oIIowIng CIrIsL meuns LIuL you now sLund In opposILIon Lo SuLun und
LIIs worId. Here ure some scrIpLures Lo consIder.
"Ij the uorld hcte ou, e lnou thct it hcted me bejore it hcted ou. Ij e uere oj the uorld, the uorld
uould lote his oun: but beccuse e cre not oj the uorld, but I hcte chosen ou out oj the uorld, therejore
the uorld hcteth ou." JoIn 1:18-1q
"And do not be conjormed to this uorld, but be trcnsjormed b the reneuin oj our mind, thct ou mc
prote uhct is thct ood cnd ccceptcble cnd perject uill oj God." Rom 1z:z (NKJ)

"And uhen he hcd cclled the people unto him uith his disciples clso, he scid unto them, uhosoeter uill
come cjter me, let him den himselj, cnd tcle up his cross, cnd jollou me. Ior uhosoeter uill scte his lije
shcll lose it, but uhosoeter shcll lose his lije jor m scle cnd the ospel's, the scme shcll scte it. Ior uhct
shcll it projit c mcn, ij he shcll cin the uhole uorld, cnd lose his oun soul?" Murk 8:q-6
"lessed cre the pure in hecrt: jor the shcll see God. lessed cre the peccemclers: jor the shcll be cclled
the children oj God. lessed cre the, uhich cre persecuted jor rihteousness' scle: jor theirs is the
lindom oj hecten. lessed cre e, uhen men shcll retile ou, cnd persecute ou, cnd shcll sc cll
mcnner oj etil ccinst ou jclsel, jor m scle. Rejoice, cnd be exceedin lcd: jor rect is our reucrd
in hecten: jor so persecuted the the prophets uhich uere bejore ou." MuLL :8-1z
Above uII remember LIuL our ord Jesus LeIIs us LIuL, "Ij cn mcn come to me, cnd hcte not his
jcther, cnd mother, cnd uije, cnd children, cnd brethren, cnd sisters, ec, cnd his oun lije clso, he ccnnot
be m disciple. And uhosoeter doth not becr his cross, cnd come cjter me, ccnnot be m disciple. Ior
uhich oj ou, intendin to build c touer, sitteth not doun jirst, cnd counteth the cost, uhether he hcte
sujjicient to jinish it?" uke 1q:z6-z8
Yes beIore comIng Lo LIe ord know LIuL LIe roud Is noL eusy. I you ure serIous ubouL
God, LIen you muy Ioose u boss, wIIe, IrIends eLc. Your enemIes wIII be your own IumIIy
und even your own cIurcI. TIey wIII cuII you "neguLIve" und suy LIuL you Luke LIe BIbIe
Loo serIousIy. TIey wIII busIcuIIy suy, "SmIIe. Jesus Ioves you."
As you grow In LIe ord you wIII IeeI sepuruLed Irom LIe worId, und you wIII IeeI LIuL you
ure uII uIone und LIuL no one undersLunds. You wIII go Irom cIurcI Lo cIurcI IeeIIng cuL
oII und IsoIuLed, becuuse wIuL you see In LIe BIbIe, Is noL wIuL you see In LIe cIurcIes.
Jesus CIrIsL Is cuIIed LIe mun oI sorrows so wIy do peopIe LIInk LIuL we Iuve Lo sIup
oLIers on LIe buck und sIouL pruIse LIe ord? RIgIL now we ure uL wur wILI SuLun.
Ike wur some ure kIIIed und some ure wounded. I we ure wounded In wur we sLurL
screumIng "MedIc, medIc!" You don'L jusL sIL LIere weepIng "WIy me! WIy me!" WIy noL
you soIdIer? DId you noL sIgn up Lo IIgIL LIIs wur? Muny LImes In our buLLIe wILI LIIs
worId SuLun sLrIkes us down, buL IIke u good soIdIer we musL sIouL Ior CIrIsL Lo come und
puLcI us up so LIuL we cun geL rIgIL buck InLo LIe IIgIL. We musL repenL oI our sIns beIore
LIe ord und curry on. Bud LIIngs Iuppen Lo good peopIe und we Iuve Lo reuIIze LIuL IL Is
SuLun LIuL Is IurLIng us und noL God.
or uII oI you LIuL ure suIIerIng Irom IumIIy, IeuILI, IInuncIuI, spIrILuuI probIems, uII cun
suy Is LIuL we ure uL wur. One duy soon LIIs wur Is goIng Lo end! Very soon Irom now our
ord Jesus wIII come und suy Lo us "weII done IuILIIuI soIdIer." L Is LIme Ior you Lo cIunge
InLo cIeun wIILe IInen und receIve your rewurds.
I you wunL Lo be suved Irom LIe wruLI Lo come, Iere Is wIuL you do. GeL u KIng Jumes or
Genevu BIbIe und reud IL everyduy wIIIe pruyIng LIuL God LeucIes you und bIesses you.
ConsLunLIy usk God quesLIons und reud LIe New TesLumenL over uL IeusL LIree LImes Lo
sLurL. Don'L be u Iuzy soIdIer! Endure LIe IurdsIIps oI IIIe buL never Luke your eyes oII LIe
ord und rewurd In Ieuven. Once LIe wur Is over, uII LIese IurdsIIps wIII vunIsI Ior good.
AIwuys be IookIng Ior LIe ord's reLurn.
-TIere ure muny cIurcIes buL onIy one CIurcI In CIrIsL.
-ReIIgIon Is mun-mude. uILI In Jesus CIrIsL Is God mude.
-True CIrIsLIunILy Is un orgunIsm oI beIIevers und noL un InsLILuLIonuIIzed. orgunIzuLIon.
-GoIng Lo cIurcIes Is goIng Lo mun; GoIng Lo LIe BIbIe Is goIng Lo God.
-We ure LIe Lrue CIurcI
"He uho testijies to these thins scs, Surel I cm comin quiclll Amen. .Eten so, come, Lord 1esusl The
rcce oj our Lord 1esus Christ is uith ou cll. Amen."

-The Ind-