Assyria (Akkadian: Aur), was a Semitic Akkadian kingdom, existing as a nation state from the late 25th or early24th

century BC until 605 BC.[1] Assyria was centered on the Upper Tigris river, in northern Mesopotamia (present day northern Iraq). The Assyrians came to rule powerful empires at several times. It was named for its original capital, the ancient city of Aur (Akkadian: Aryu; Aramaic: Aur; Hebrew: Ar; Arabic: r). As part of the greater Mesopotamian civilization, Assyria was, at its height, a highly advanced nation for its time in terms of architecture, engineering, agriculture, economics, civil service, mathematics, medicine, literature, military technology, law, astronomy and libraries/record keeping. A number of Assyrian kings showed an early interest in botany and zoology also.[1] Assyria was also sometimes known as Subartu prior to the rise of the city state of Ashur and, after its fall, from 605 BC through to the late 7th century AD variously as Athura and also referenced as Atouria[2] according to Strabo, Syria (Greek), Assyria (Latin) and Assuristan. The term Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were and still are centred. The modern Assyrian Christian minority in northern Iraq, north east Syria, south east Turkey and north west Iran are the descendants of the ancient Assyrians (see Assyrian continuity).[3][4] Assyria was originally one of a number of Akkadian city states in Mesopotamia. In the late 24th century BC, Assyrian kings were regional leaders only, and subject to Sargon of Akkad, who united all the Akkadian Semites and Sumerian-speaking peoples of Mesopotamia under the Akkadian Empire, which lasted from c. 2334 BC to 2154 BC. Following the fall of the Akkadian Empire c. 2154 BC,[5] and the succeeding Sumerian Third Dynasty of Ur, there were a number of other competing Amorite states, such as Isin and Larsa, but Mesopotamia eventually coalesced into two distinct nations: Assyria in the north, and Babylonia in the south. In the Old Assyrian period of the Early Bronze Age, Assyria had been a kingdom of northern Mesopotamia, initially competing with their fellow Sumero-Akkadian states in southern Mesopotamia for dominance of the region, and also with the Hattians and Hurrians to the north in Asia Minor, the Gutians to the east in the Zagros Mountains and the Eblaites and later Amorites in the Levant to the west. During the 20th century BC, it established colonies in Asia Minor and, under king Ilushuma, it asserted itself over southern Mesopotamia. From the late 19th century BC, Assyria came into conflict with the newly created state of Babylonia, which eventually eclipsed the older SumeroAkkadian states in the south. Assyria experienced fluctuating fortunes in the Middle Assyrian period. Assyria had a period of empire under Shamshi-Adad I and Ishme-Dagan in the 19th and 18th centuries BC. Following this, it found itself under Babylonian and Mitanni-Hurrian domination for short periods in the 18th and 15th centuries BC respectively, and another period of great power occurred with the rise of the Middle Assyrian Empire (from 1365 BC to 1056 BC), which included the reigns of great kings, such as Ashur-uballit I, Arik-den-ili, TukultiNinurta I and Tiglath-Pileser I. During this period, Assyria overthrew the Mitanni and eclipsed both the Hittite Empire and Egyptian Empire in the Near East.

Beginning with the campaigns of Adad-nirari II from 911 BC,[1] it again became a great power over the next three centuries, overthrowing the Twenty-fifth dynasty of Egypt and conquering Egypt,[1] Babylonia, Elam, Urartu/Armenia, Media, Persia, Mannea, Gutium, Phoenicia/Canaan, Aramea (Syria), Arabia, Israel, Judah, Edom, Moab, Samarra, Cilicia, Cyprus, Chaldea, Nabatea, Commagene, Dilmun and the Hurrians, Sutu and Neo-Hittites, driving the Ethiopians and Nubians from Egypt,[1] defeating the Cimmerians and Scythians and exacting tribute from Phrygia, Magan and Punt among others.[1] After its fall, (between 612 BC and 605 BC), Assyria remained a province and Geo-political entity under the Babylonian, Median, Achaemenid, Seleucid, Parthian, Roman and Sassanid empires until the Arab Islamic invasion and conquest of Mesopotamia in the mid-7th century, when it was finally dissolved, after which the remnants of the Assyrian people (by now Christians) gradually becoming a minority in their homeland.[6]

Contents

1 Pre-history of Assyria o 1.1 Classical dating 2 Early Assyria 3 Akkadian Empire 4 Old Assyrian Kingdom 5 Dynasty of Puzur-Ashur I o 5.1 Assyrian Empire of Shamshi-Adad I, 1813 BC - 1755 BC o 5.2 Assyria under Babylonian domination o 5.3 Assyrian dynasty restored o 5.4 Assyria under Mitanni domination 6 Middle Assyrian Empire Assyrian resurgence o 6.1 Assyrian expansion and empire 13901056 BC o 6.2 Assyria in the Ancient Dark Ages, 1055-936 BC 7 Assyrian Recovery o 7.1 Society in the Middle Assyrian period 8 Neo-Assyrian Empire o 8.1 Expansion, 911-627 BC o 8.2 Downfall, 626-605 BC 9 Assyria after the empire o 9.1 Athura, Assuristan, Assyria province o 9.2 Germany and West Africa theories 10 Assyrian religion 11 Language 12 Arts and sciences 13 Legacy and rediscovery 14 See also 15 Notes 16 References 17 Literature 18 External links

Pre-history of Assyria
In prehistoric times, the region that was to become known as Assyria (and Subartu) was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c. 7100 BC and Tell Hassuna, the centre of the Hassuna culture, c. 6000 BC. During the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Semitic Akkadians throughout Mesopotamia, which included widespread bilingualism.[7] The influence of Sumerian (which was a language isolate and thus not related to any other language) on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.[7] This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a sprachbund.[7]

Letter sent by the high-priest Lu'enna to the king of Lagash (maybe Urukagina), informing him of his son's death in combat, c. 2400 BC, found in Girsu. Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere after the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),[8] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD. The cities of Assur (Ashur) and Nineveh, together with a number of other towns and cities, existed since at least before the middle of the 3rd millennium BC (c. 2600 BC), although they appear to have been Sumerian ruled administrative centres at this time rather than independent states. According to some Judaeo-Christian theological traditions, the city of Ashur (also spelled Assur or Aur) was founded by Ashur the son of Shem, who was deified by later generations as the city's patron god. However, there is absolutely no historical basis whatsoever for this tradition in the far older and more detailed annals of the Mesopotamians themselves; Assyrian tradition itself lists an early Assyrian king named Ushpia as having dedicated the first temple to the god Ashur in the city in

the 21st century BC. It is highly likely that the city was named in honour of the Assyrian god of the same name.

Classical dating
George Syncellus in his Chronographia quotes a fragment from Julius Africanus which dates the founding of Assyria to 2284 BC.[9] The Roman historian Velleius Paterculus citing Aemilius Sura states that Assyria was founded 1995 years before Philip V was defeated in 197 BC (at the Battle of Cynoscephalae) by the Romans.[10] The sum therefore 197 + 1995 = 2192 BC for the foundation of Assyria. Diodorus Siculus recorded another tradition from Ctesias, that dates Assyria 1,306 years before 883 BC (the starting date of the reign of Ashurnasirpal II) and so the sum 883 + 1306 = 2189 BC.[11] The Chronicle of Eusebius provides yet another date for the founding of Assyria, with the accession of Ninus, dating to 2057 BC, but the Armenian translation of the Chronicle puts this figure back slightly to 2116 BC. Another classical dating tradition found in the Excerpta Latina Barbari dates the foundation of Assyria, under Belus, to 2206 BC.

Early Assyria
In ca. the late 26th century BC, Eannatum of Lagash, then the dominant Sumer ruler in Mesopotamia, mentions "smiting Subartu" (Subartu being the Sumerian name for Assyria). Similarly, in ca. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is positively known. In the Assyrian King List, the earliest king recorded was Tudiya. He was a contemporary of Ibrium of Ebla, who appears to have lived in the late 25th century BC. Tudiya concluded a treaty with Ibrium for the use of a trading post in The Levant officially controlled by Ebla. Apart from this reference to trading activity, nothing further has yet been discovered about Tudiya. He was succeeded by Adamu and then a further thirteen rulers (Yangi, Suhlamu, Harharu, Mandaru, Imshu, Harshu, Didanu, Hanu, Zuabu, Nuabu, Abazu, Belu and Azarah). Nothing concrete is yet known about these kings, although there is some evidence of both trade and warfare with the Hurrian and Hattian peoples of Anatolia and the Eblaites of the Levant. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents were likely to have been independent Akkadian semi nomadic pasturalist rulers.[1] These kings, who dominated the region, at some point during this period became fully urbanised and founded the city state of Ashur.[12]

Akkadian Empire
During the Akkadian Empire (23342154 BC) the Assyrians, like all the Akkadian Semites (and also the Sumerians), became subject to the dynasty of the city state of Akkad, centered in central Mesopotamia. The Akkadian Empire founded by Sargon the Great, claimed to encompass the surrounding "four quarters". The region of Assyria, north of the seat of the empire in central

Mesopotamia had also been known as Subartu by the Sumerians, and the name Azuhinum in Akkadian records also seems to refer to Assyria proper. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became a regional administrative center of the Empire, implicated by the Nuzi tablets.[13] During this period, the Akkadian-speaking Semites of Mesopotamia came to rule an empire encompassing not only Mesopotamia itself but large swathes of Asia Minor, ancient Iran, Elam, the Arabian Peninsula, Canaan and the Levant (modern Syria and Lebanon). Assyria seems to have already been firmly involved in trade in Asia Minor by this time; the earliest known reference to Anatolia as "Land of the Hatti", was found on Mesopotamian cuneiform tablets from the early period of the Akkadian Empire (circa 2350 BC). On those tablets, Assyrian traders implored the help of their ruler, Sargon the Great.[citation needed] This appellation continued to exist throughout the Assyrian Empire for about 1,700 years. However, towards the end of the reign of Sargon the Great, the Assyrian faction rebelled against him; "the tribes of Assyria of the upper countryin their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously".[citation needed] The Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between 2154 BC and 2112 BC once again became fully independent, as the Gutians are only known to have administered southern Mesopotamia. However, the king list is the only information from Assyria for this period. Assyria became part of the Empire of the Sumerian 3rd dynasty of Ur founded in 2112 BC. One ruler named Zriqum is listed as paying tribute to Ur.[citation needed] Its rulers appear to have remained largely under Sumerian domination until the mid-21st century BC, although this is not certain, as the king list names Assyrian rulers for this period.

Old Assyrian Kingdom

The main rivals to early Assyrian kings during the 22nd, 21st and 20th centuries BC would have been the Hattians and Hurrians to the north in Asia Minor, the Gutians to the east in the Zagros Mountains of north west Iran, the Elamites to the south east in what is now south central Iran, the Amorites to the west in what is today Syria, and their fellow Sumero-Akkadian City-States of southern Mesopotamia such as Isin, Kish, Ur and Larsa.[1] Assyria had extensive contact with Hattian, Hittite and Hurrian cities on the Anatolian plateau in Asia Minor. The Assyrians who had long traded in the region, and possibly ruled small areas bordering Assyria, now established significant colonies in Cappadocia, (e.g., at Kanesh (modern Kltepe) from 1945 BC to 1740 BC. These colonies, called karum, the Akkadian word for 'port', were attached to Hattian and Hurrian cities in Anatolia, but physically separate, and had special tax status. They must have arisen from a long tradition of trade between Assyria and the Anatolian cities, but no archaeological or written records show this. The trade consisted of metal

(perhaps lead or tin; the terminology here is not entirely clear) and textiles from Assyria, that were traded for precious metals in Anatolia. Like many city-states in Mesopotamian history, Ashur was, to a great extent, an oligarchy rather than a monarchy. Authority was considered to lie with "the City", and the polity had three main centres of power an assembly of elders, a hereditary ruler, and an eponym. The ruler presided over the assembly and carried out its decisions. He was not referred to with the usual Akkadian term for "king", arrum; that was instead reserved for the city's patron deity Assur, of whom the ruler was the high priest. The ruler himself was only designated as "the steward of Assur" (iiak Assur), where the term for steward is a borrowing from Sumerians ensi(k). The third centre of power was the eponym (limmum), who gave the year his name, similarly to the later archons and consuls of Classical Antiquity. He was annually elected by lot and was responsible for the economic administration of the city, which included the power to detain people and confiscate property. The institution of the eponym as well as the formula iiak Assur lingered on as ceremonial vestiges of this early system throughout the history of the Assyrian monarchy.[14] The first written inscriptions by 'urbanised' Assyrian kings appear in the mid-21st century BC, after they had shrugged off Sumerian domination. The land of Assyria as a whole then consisted of a number of city states and small Semitic Akkadian kingdoms, some of which were initially independent of Assyria. The foundation of the first true urbanised Assyrian monarchy was traditionally ascribed to king Ushpia, a contemporary of Ishbi-Erra of Isin and Naplanum of Larsa.[15] c. 2030 BC. Assyria began to expand into Anatolia (Asia Minor) at this time, founding trading colonies in the south east of the region. He was succeeded by kings named Apiashal, Sulili, Kikkiya and Akiya (died 1976 BC) of whom little known apart from a record of Kikkiya conducting fortifications on the city walls, and building work on temples in Ashur.

Dynasty of Puzur-Ashur I
In approximately 1975 BC, Puzur-Ashur I (a contemporary of Shu-ilishu of Larsa and Samium of Isin) over threw Kikkiya and founded a new dynasty which was to survive for over 160 years. He left inscriptions regarding the building of temples to gods such as Ashur, Adad and Ishtar in Assyria. The length of his reign is unknown. Shalim-ahum (died 1946 BC) succeeded the throne at a currently unknown date. He left inscriptions in archaic Old Assyrian' regarding the construction of a temple dedicated to the god Ashur, and the placement of Beer vats within it. Ilushuma (19451906 BC) took the throne in 1945 BC, and appears to have been a powerful king, and the dominant ruler in the region. He made many raids into Southern Mesopotamia between 1945 BC and 1906 BC, invading the independent Sumero-Akkadian city states of the region, such as Isin and Larsa, many of which were now under severe pressure from migrating Amorites and the Elamites to the east. The Amorites, were a Semitic people hailing from the north eastern Levant, who came to dominate the Levant (modern Syria) and Canaan, including overrunning Ebla and Mari, and continued to do the same to southern Mesopotamia from the mid-20th century BC, deposing

native Sumero-Akkadian dynasties and setting up their own kingdoms, before themselves becoming Akkadianised. Ilushu-ma's invasion of southern Mesopotamia appears to have been as much about freeing his fellow Akkadians from being over run by the Elamites and Amorites as asserting Assyrian domination over all of Mesopotamia. He describes his exploits in aiding his fellow Akkadian states by defeating the invading Amorites and Elamites in the south of Mesopotamia as follows; "The freedom[nb 1] of the Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal, and Kish, Der of the goddess Ishtar, as far as the City of (Ashur)."[16] Ilushuma also expanded northwards, founding colonies at the expense of the Hattians and Hurrians in Asia Minor, and to the north west into the Levant. The conflict between Assyria and its fellow Akkadian speaking states of the south was to become a pattern throughout the history of ancient Mesopotamia, with the future rivalry between Assyria and Babylonia. Erishum I ((19051877 BC) vigorously expanded Assyrian colonies in Asia Minor during his long reign, the major ones appearing to be at Kanesh (Kltepe), attua (Boazky) and Amkuwa (Alisar Hyk), together with a further eighteen smaller colonies. He created some of the earliest examples of Written Law, conducted extensive building work in the form of fortifying the walls of major Assyrian cities and the erection of temples dedicated to Ashur and Ishtar. It was during his reign that the limmum lists were introduced in Assyria. At some point he appears to have withdrawn Assyrian aid to southern Mesopotamia. It was during his reign in Assyria that the initially minor City State of Babylon was founded in 1894 BC by an Amorite Malka (prince) named Sumuabum. Ikunum (1877-1870 BC) built a major temple for the god Ninkigal. He further strengthened the fortifications of the city of Assur and maintained Assyria's colonies in Asia Minor. Sargon I (1869-1830 BC) succeeded him in 1859 BC, and had an unusually long reign of 39 years. It is likely he was named after his illustrious fellow Mesopotamian predecessor Sargon of Akkad. He is known to have refortified the defences of major Assyrian cities, and maintained Assyrian colonies in Asia Minor during his reign. Apart from this, little has yet been unearthed about him. Puzur-Ashur II (1829-1822 BC) came to the throne as an already older man due to his fathers long reign. Little is known about his rule, but it appears to have been uneventful. Naram-Suen (1821 - 1819 BC) ascended to the throne in 1821 BC, and is possibly named after his predecessor Naram-Sin of the Akkadian Empire. As with his father, little is known of his short reign. Erishum II (1819 - 1813 BC) was to be the last king of the dynasty of Puzur-Ashur I, founded circa 1975 BC. After only five or six years in power he was overthrown by Shamshi-Adad I, an Amorite usurper who claimed legitimacy by asserting descent from the 21st Century BC Assyrian king, Ushpia.

Assyrian Empire of Shamshi-Adad I, 1813 BC - 1755 BC

The Amorites were successfully repelled by the Assyrian kings of the 20th and 19th centuries BC. However, in 1813 BC the native Akkadian king of Assyria Erishum II (18191813 BC) was deposed, and the throne of Assyria was usurped by Shamshi-Adad I (1813 BC 1791 BC) in the expansion of Semitic Amorite tribes from the Khabur River delta. Although regarded as an Amorite by later Assyrian tradition, Shamshi-Adad is also credited with descent from the native Akkadian speaking ruler Ushpia in the Assyrian King List. He put his son Ishme-Dagan on the throne of a nearby Assyrian city, Ekallatum, and maintained Assyria's Anatolian colonies. Shamshi-Adad I then went on to conquer the kingdom of Mari (in modern Syria) on the Euphrates putting another of his sons, Yasmah-Adad on the throne there. ShamshiAdad's Assyria now encompassed the whole of northern Mesopotamia and included territory in central Mesopotamia, Asia Minor and northern Syria. He himself resided in a new capital city founded in the Khabur valley in northern Mesopotamia, called Shubat-Enlil. Ishme-Dagan inherited Assyria, but Yasmah-Adad was overthrown by a new king called Zimrilim in Mari. The new king of Mari allied himself with the Amorite king Hammurabi of Babylon, who had made the recently created, and originally minor state of Babylon into a major power. Assyria now faced the rising power of Babylon in the south. Ishme-Dagan responded by making an alliance with the enemies of Babylon, and the power struggle continued without resolution for decades. Ishme-Dagan, like his father was a great warrior, and in addition to repelling Babylonian attacks, campaigned successfully against the Turukku and Lullubi of the Zagros Mountains (in modern Iran) who had attacked the Assyrian city of Ekallatum, and against Dadusha, king of Eshnunna, and the state of Iamhad (modern Aleppo).

Assyria under Babylonian domination

Hammurabi, after first conquering Mari, Larsa, and Eshnunna, eventually prevailed over MutAshkur, who was Ishme-Dagan's successor, and subjected him to Babylon in 1756 BC. With Hammurabi, the various karum colonies in Anatolia ceased trade activity probably because the goods of Assyria were now being traded with the Babylonians. The Assyrian monarchy survived, however the three Amorite kings succeeding Ishme-Dagan; Mut-Ashkur (who was the son of Ishme-Dagan and married to a Hurrian queen), Rimush and Asinum were vassals, dependent on the Babylonians during the reign of Hammurabi.

Assyrian dynasty restored

The short lived Babylonian Empire quickly began to unravel upon the death of Hammurabi, and Babylonia lost control over Assyria during the reign of Hammurabi's successor Samsu-iluna. A period of civil war ensued after the deposition of the Amorite king of Assyria Asinum,(a grandson of Shamshi-Adad I) in approximately 1737 BC by a powerful native Akkadian vice

regent named Puzur-Sin, who regarded Asinum as both a foreigner and a former lackey of Babylon. A native king named Ashur-dugul seized the throne, probably with the help of PuzurSin. However he was unable to retain control for long, and was soon deposed by a rival claimant, Ashur-apla-idi. Internal instability ensued with four further kings (Nasir-Sin, Sin-namir, IpqiIshtar and Adad-salulu) all reigning in quick succession over a period of approximately six years. Babylonia seems to have been too powerless to intervene or take advantage of this situation. Finally, a king named Adasi came to the fore c. 1730 BC and managed to quell the civil unrest and stabilise the situation in Assyria. Adasi drove the Babylonians and Amorites from the Assyrian sphere of influence during his reign, and Babylonian power began to quickly wane in Mesopotamia as a whole, also losing the far south of Mesopotamia to the Sealand Dynasty, although the Amorites would retain control over a much reduced and weak Babylonia itself until 1595 BC, when they were overthrown by the Kassites, a people from the Zagros Mountains who spoke a language isolate and were neither Semites nor Indo-Europeans.

Assyrian, 1400 BC Adasi was succeeded by Bel-bani (17001691 BC) who is credited in Assyrian annals with inflicting further defeats on the Babylonians and Amorites, and further strengthening and stabilising the kingdom. Little is known of many of the kings that followed such as; Libaya (16901674 BC), SharmaAdad I (16731662 BC), Iptar-Sin (16611650 BC), Bazaya (16491622 BC) (a contemporary of Peshgaldaramesh of the Sealand Dynasty), Lullaya (16211618 BC) (who usurperped the throne from Bezaya)), Shu-Ninua (16151602 BC) and Sharma-Adad II (16011599 BC). However, Assyria seems to have been a relatively strong and stable nation, existing undisturbed by its neighbours such as the Hatti, Hittites, Hurrians, Amorites, Babylonians, Elamites or Mitanni for well over 200 years.

Assyria appears to have remained strong and secure; when Babylon was sacked by the Hittites and subsequently fell to the Kassites in 1595 BC, both powers were unable to make any inroads into Assyria, and there seems to have been no trouble between the first Kassite ruler of Babylon, Agum II and Erishum III (15981586 BC) of Assyria, and a mutually beneficial treaty was signed between the two rulers. Shamshi-Adad II (15851580 BC), Ishme-Dagan II (1579 - 1562 BC) and Shamshi-Adad III (1562 - 1548 BC) seem also to have had peaceful tenures. Similarly, Ashur-nirari I (15471522 BC) seems not to have been troubled by the newly founded Mitanni Empire in Asia Minor, the Hittite empire, or Babylon during his 25 year reign. Puzur-Ashur III (15211498 BC) proved to be a strong and energetic ruler. He undertook much rebuilding work in Assur, the city was refortified and the southern quarters incorporated into the main city defences. Temples to the moon god Sin (Nanna) and the sun god Shamash were erected during his reign. He signed a treaty with Burna-Buriash I the Kassite king of Babylon, defining the borders of the two nations in the late 16th century BC. He was succeeded by Enlilnasir I (14971483 BC) who appears to have had an uneventful reign.

Assyria under Mitanni domination

The emergence of the Mitanni Empire in the 16th century BC did eventually lead to a period of sporadic Mitanni-Hurrian domination in the 15th century. The Mitanni were an Indo-European people who conquered and formed the ruling class over the indigenous Hurrians of Asia Minor/Anatolia. The Hurrians were a Caucasoid people who spoke a language isolate and were neither Semites nor Indo-Europeans. During the rule of Nur-ili (14821471 BC) Saushtatar, king of Hanilgalbat (Hurrians of Mitanni), sacked the city of Ashur and Assyria became a sometime vassal state. The Assyrian monarchy survived, and the Mitanni influence appears to have been only sporadic, and they appear not to have been always willing or able to interfere in Assyrian internal affairs For example the son of Nur-ili, Ashur-shaduni (1470 BC) was deposed by his uncle Ashur-rabi I in his first year of rule, and similarly, Ashur-nadin-ahhe I (who had made an alliance with Egypt, which sent him a consignment of gold) was deposed by his own brother Enlil-nasir II in 1420 BC. Assyrian kings seemed to have been free of Mitanni influence regarding international affairs at times also, as evidenced by the border treaty between Ashur-bel-nisheshu (14171409 BC) and Karaindash of Babylon in the late 15th century. Ashur-rim-nisheshu (14081401 BC) and Ashur-nadin-ahhe II (14001391 BC) were the final two kings subject to the Mitanni empire. Eriba-Adad I, a son of Ashur-bel-nisheshu, ascended the throne in 1391 BC and the ties to Mitanni began to unravel. There are dozens of Mesopotamian cuneiform texts from this period, with precise observations of solar and lunar eclipses, that have been used as 'anchors' in the various attempts to define the chronology of Babylonia and Assyria for the early 2nd millennium BC (i.e., the "high", "middle", and "low" chronologies.)

Middle Assyrian Empire Assyrian resurgence

Middle Assyrian Period
1365 BC934 BC

Map of the Ancient Near East during the Amarna Period (14th century BC), showing the great powers of the day: Egypt (green), Hatti (yellow), the Kassite kingdom of Babylon (purple), Assyria (grey), and Mitanni (red). Lighter areas show direct control, darker areas represent spheres of influence. The extent of the Achaean/Mycenaean civilization is shown in orange.

Assur Capital Akkadian Languages Mesopotamian religion Religion Monarchy Government King 13651330 BC Ashur-uballit I (first) 967 - 934 BC Tiglath-Pileser II (last) Mesopotamia Historical era Independence 1365 BC from Mitanni Reign of Ashur934 BC dan II Scholars variously date the beginning of the "Middle Assyrian period" to either the fall of the Old Assyrian kingdom of Shamshi-Adad I, or to the ascension of Ashur-uballit I to the throne of Assyria.

Assyrian expansion and empire 13901056 BC

See also: Military history of the Neo-Assyrian Empire By the reign of Eriba-Adad I (1390 BC - 1366 BC) Mitanni influence over Assyria was on the wane. Eriba-Adad I became involved in a dynastic battle between Tushratta and his brother Artatama II and after this his son Shuttarna II, who called himself king of the Hurri while seeking support from the Assyrians. A pro-Hurri/Assyria faction appeared at the royal Mitanni court. Eriba-Adad I had thus loosened Mitanni influence over Assyria, and in turn had now made Assyria an influence over Mitanni affairs. During the reign of Ashur-uballit I (1365 BC 1330 BC). Assyrian pressure from the east and Hittite pressure from the north-west, enabled Ashur-uballit I to gain the upper hand over the Mitannians, and again make Assyria an imperial power at the expense of not only the Mitanni themselves, but also Kassite Babylonia, the Hurrians and the Hittites; and a time came when the Kassite king in Babylon was glad to marry Muballiat-ra, the daughter of Ashur-uballit, whose letters to Akhenaten of Egypt form part of the Amarna letters. This marriage led to disastrous results, as the Kassite faction at court murdered the Babylonian king and placed a pretender on the throne. Assur-uballit promptly invaded Babylonia to avenge his son-in-law, entering Babylon, deposing the king and installing Kurigalzu II of the royal line king there. Ashur-uballit I then attacked and defeated Mattiwaza the Mitanni king despite attempts by the Hittite king Suppiluliumas, now fearful of growing Assyrian power, attempting to preserve his throne with military support. The lands of the Mitanni and Hurrians were duly appropriated by Assyria, making it a large and powerful empire. Enlil-nirari (13291308 BC) succeeded Ashur-uballit I. He described himself as a "Great-King" (Sharru rab) in letters to the Hittite kings. He was immediately attacked by Kurigalzu II of Babylon who had been installed by his father, but succeeded in defeating him, repelling Babylonian attempts to invade Assyria, counterattacking and appropriating Babylonian territory in the process, thus further expanding Assyria. The successor of Enlil-nirari, Arik-den-ili (c. 13071296 BC), consolidated Assyrian power, and successfully campaigned in the Zagros Mountains to the east, subjugating the Lullubi and Gutians. In the Levant, he defeated Semitic tribes of the so-called Ahlamu group. He was followed by Adad-nirari I (12951275 BC) who made Kalhu (Biblical Calah/Nimrud) his capital, and continued expansion to the northwest, mainly at the expense of the Hittites and Hurrians, conquering Hittite territories such as Carchemish and beyond. Adad-nirari I made further gains to the south, annexing Babylonian territory and forcing the Kassite rulers of Babylon into accepting a new frontier agreement in Assyria's favour. Adad-nirari's inscriptions are more detailed than any of his predecessors. He declares that the gods of Mesopotamia called him to war, a statement used by most subsequent Assyrian kings. He referred to himself again as Sharru Rabi ( meaning "The Great King"in the Akkadian language) and conducted extensive building projects in Ashur and the provinces.

In 1274 BC Shalmaneser I ascended the throne. He proved to be a great warrior king. During his reign he conquered the powerful Hurrian kingdom of Urartu that had encompassed most of Eastern Anatolia and the Caucasus Mountains, and the fierce Gutians of the Zagros Mountains in modern Iran. He then attacked the Mitanni-Hurrians, defeating both King Shattuara and his Hittite and Aramean allies, finally completely destroying the Hurri-Mitanni kingdom in the process. During the campaign against the Hittites, Shattuara cut off the Assyrian army from their supply of food and water, but the Assyrians broke free in a desperate battle, counterattacked, and conquered and annexed what remained of the Mitanni kingdom. Shalmaneser I installed an Assyrian prince, Ilu-ippada as ruler of Mitanni, with Assyrian governors such as Meli-sah, installed to rule individual cities. The Hittites tried unsuccessfully to save Mitanni. In alliance with Babylon, they fought an economic war against Assyria for many years. Assyria was now a large and powerful empire, and a major threat to Egyptian and Hittite interests in the region, and was perhaps the reason that these two powers, fearful of Assyrian might, made peace with one another.[17] Like his father, Shalmaneser was a great builder and he further expanded the city of Kalhu (the biblical Calah/Nimrud) at the juncture of the Tigris and Zab Rivers. Shalmaneser's son and successor, Tukulti-Ninurta I (1244 BC -1208 BC), won a major victory against the Hittites and their king Tudhaliya IV at the Battle of Nihriya and took thousands of prisoners. He then conquered Babylonia, taking Kashtiliash IV as a captive and ruled there himself as king for seven years, taking on the old title "King of Sumer and Akkad" first used by Sargon of Akkad. Tukulti-Ninurta I thus became the first native Akkadian speaking Mesopotamian to rule the state of Babylonia, its founders having been Amorites, succeeded by Kassites. Tukulti-Ninurta petitioned the god Shamash before beginning his counter offensive.[18] Kashtiliash IV was captured, single-handed by Tukulti-Ninurta according to his account, who "trod with my feet upon his lordly neck as though it were a footstool"[19] and deported him ignominiously in chains to Assyria. The victorious Assyrian demolished the walls of Babylon, massacred many of the inhabitants, pillaged and plundered his way across the city to the Esagila temple, where he made off with the statue of Marduk.[20] He then proclaimed himself "king of Karduniash, king of Sumer and Akkad, king of Sippar and Babylon, king of Tilmun and Meluhha."[18] Middle Assyrian texts recovered at ancient Dr-Katlimmu, include a letter from Tukulti-Ninurta to his sukkal rabi'u, or grand vizier, Ashur-iddin advising him of the approach of his general Shulman-mushabshu escorting the captive Kashtiliash, his wife, and his retinue which incorporated a large number of women,[21] on his way to exile after his defeat. In the process he defeated the Elamites, who had themselves coveted Babylon. He also wrote an epic poem documenting his wars against Babylon and Elam. After a Babylonian revolt, he raided and plundered the temples in Babylon, regarded as an act of sacrilege. As relations with the priesthood in Ashur began deteriorating, Tukulti-Ninurta built a new capital city; Kar-TukultiNinurta.[22] However, Tukulti-Ninurta's sons rebelled and besieged the ageing king in his capital. He was murdered and then succeeded by Ashur-nadin-apli. Another unstable period for Assyria followed, it was riven by periods of internal strife and the new king only made token and

unsuccessful attempts to recapture Babylon, whose Kassite kings had taken advantage of the upheavals in Assyria and freed themselves from Assyrian rule. However, Assyria itself was not threatened by foreign powers during the reigns of Ashur-nirari III, Enlil-kudurri-usur and Ninurta-apal-Ekur (11921180 BC), although Ninurta-apal-Ekur usurped the throne from Enlilkudurri-usur. Ashur-Dan I (11791133 BC) stabilised the internal unrest in Assyria during his unusually long reign, quelling instability. During the twilight years of the Kassite dynasty in Babylonia, he [23] records that he seized northern Babylonia, including the cities of Zaban, Irriya and Ugar-sallu during the reigns of Marduk-apla-iddina I and Zababa-shuma-iddin, plundering them and "taking their vast booty to Assyria." However, the conquest of northern Babylonia brought Assyria into direct conflict with Elam which had taken the remainder of Babylonia. The powerful Elamites, under king Shutruk-Nahhunte, fresh from sacking Babylon, entered into a protracted war with Assyria, they briefly took the Assyrian city of Arrapkha, which Ashur-Dan I then retook, eventually defeating the Elamites and forcing a treaty upon them in the process. Another very brief period of internal upheaval followed the death of Ashur-Dan I when his son and successor Ninurta-tukulti-Ashur (1133 BC) was deposed in his first year of rule by his own brother Mutakkil-Nusku and forced to flee to Babylonia. Mutakkil-Nusku himself died in the same year (1133 BC). A third brother, Ashur-resh-ishi I (11331116 BC) took the throne. This was to lead to a renewed period of Assyrian expansion and empire. As the Hittite empire collapsed from the onslaught of the Indo-European Phrygians (called Mushki in Assyrian annals), Babylon and Assyria began to vie for Aramean regions (in modern Syria), formerly under firm Hittite control. When their forces encountered one another in this region, the Assyrian king Ashur-resh-ishi I met and defeated Nebuchadnezzar I of Babylon on a number of occasions. Assyria then invaded and annexed Hittite controlled lands in Asia Minor, Aram (Syria) and Gutians and Kassite regions in the Zagros Mountains to the east, marking an upsurge in imperian expansion. Tiglath-Pileser I (11151077 BC), vies with Shamshi-Adad I and Ashur-uballit I among historians as being regarded as the founder of the first Assyrian empire. The son of Ashur-reshishi I, he ascended to the throne upon his father's death, and became one of the greatest of Assyrian conquerors during his 38 year reign.[24] His first campaign in 1112 BC was against the Phrygians who had attempted to occupy certain Assyrian districts in the Upper Euphrates region of Asia Minor; after driving out the Phrygians he then overran the Luwian kingdoms of Commagene, Cilicia and Cappadocia in western Asia Minor, and drove the Neo-Hittites from the Assyrian province of Subartu, northeast of Malatia. In a subsequent campaign, the Assyrian forces penetrated Urartu, into the mountains south of Lake Van and then turned westward to receive the submission of Malatia. In his fifth year, Tiglath-Pileser again attacked Commagene, Cilicia and Cappadocia, and placed a record of his victories engraved on copper plates in a fortress he built to secure his Cilician conquests.

The Aramaeans of northern Syria were the next targets of the Assyrian king, who made his way as far as the sources of the Tigris.[24] The control of the high road to the Mediterranean was secured by the possession of the Hittite town of Pitru[25] at the junction between the Euphrates and Sajur; thence he proceeded to conquer the Canaanite/Phoenician cities of (Byblos), Sidon, and finally Arvad where he embarked onto a ship to sail the Mediterranean, on which he killed a nahiru or "sea-horse" (which A. Leo Oppenheim translates as a narwhal) in the sea.[24] He was passionately fond of hunting and was also a great builder. The general view is that the restoration of the temple of the gods Ashur and Hadad at the Assyrian capital of Assur (Ashur) was one of his initiatives.[24] He also invaded and defeated Babylon twice, assuming the old title "King of Sumer and Akkad", forcing tribute from Babylon, although he did not actually depose the actual king in Babylonia, where the old Kassite Dynasty had now succumbed to an Elamite one. He was succeeded by Asharid-apal-Ekur who reigned for just two years. Ashur-bel-kala (10731056 BC) appears to have initially kept the vast empire together, campaigning successfully against Urartu to the north and the Arameans to the west. He maintained friendly relations with Marduk-shapik-zeri of Babylon, however upon the death of that king, he invaded Babylonia and deposed the new ruler Kadaman-Buria, appointing Adadapla-iddina as his vassal in Babylon. He built some of the earliest examples of both Zoological Gardens and Botanical Gardens in Ashur, collecting all manner of animals and plants from his empire, and receiving a collection of exotic animals as tributes from Egypt. He was also a great hunter, describing his exploits "at the city of Araziqu which is before the land of Hatti (central Asia Minor) and at the foot of Mount Lebanon." These locations show that well into his reign Assyria still controlled a vast empire. Late in his reign, the Middle Assyrian Empire erupted into civil war, when a rebellion was orchestrated by Tukulti-Mer, a pretender to the throne of Assyria. Ashur-bel-kala eventually crushed Tukulti-Mer and his allies, however the civil war in Assyria had allowed hordes of Arameans to take advantage of the situation, and press in on Assyrian controlled territory from the west. Ashur-bel-kala counterattacked them, and conquered as far as Carchemish and the source of the Khabur river, but by the end of his reign the areas of Syria and Phoenicia-Canaan to the west of these regions as far as the Mediterranean, previously under firm Assyrian control, were eventually lost to the Assyrian Empire.

Assyria in the Ancient Dark Ages, 1055-936 BC

The period from 1200 BC to 900 BC was a dark age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals and mass movements of people. Assyria and its empire were not unduly affected by these tumultuous events for some 150 years, perhaps the only ancient power that was not. However, upon the death of Ashur-bel-kala in 1056 BC, Assyria went into a comparative decline for the next 100 or so years. The empire shrank significantly, and by 1020 BC Assyria appears to have controlled only areas close to Assyria

itself, essential to keeping trade routes open in eastern Syria, south eastern Asia Minor central Mesopotamia and north western Iran. Semitic peoples such as the Arameans, Chaldeans and Suteans moved into areas to the west and south of Assyria, including overrunning much of Babylonia to the south, Indo-European/Iranian peoples such as the Medes and Persians moved into the lands to the east of Assyria, displacing the native Gutians and pressuring Elam and Mannea (which were both ancient non IndoEuropean civilisations of Iran), and to the north the Indo-European Phrygians overran their fellow Indo European Hittites, a new Hurrian state named Urartu arose in the Caucasus, and Cimmerians, Colchians and Scythians around The Black Sea. Egypt was divided and in disarray, and Semitic Israelites were battling with other fellow Semitic Canaanite peoples and the Peleset (Philistines) for the control of southern Canaan.

Assyrian horsemen pursue defeated Arabs. Despite the apparent weakness of Assyria in comparison to its former might, at heart it in fact remained a solid, well defended nation whose warriors were the best in the world. Assyria, with its stable monarchy and secure borders was in a stronger position during this time than potential rivals such as Egypt, Babylonia, Elam, Phrygia, Urartu, Persia and Media[26] Kings such as Ashur-bel-kala, Eriba-Adad II, Ashur-rabi II, Ashurnasirpal I, Tiglath-Pileser II and Ashur-Dan II successfully defended Assyria's borders and upheld stability during this tumultuous time. Assyrian kings during this period appear to have adopted a policy of maintaining and defending a compact, secure nation and satellite colonies immediately surrounding it, and interspersed this with sporadic punitive raids and invasions of neighbouring territories when the need arose. Eriba-Adad II ruled for only two years, and in that time continued to campaign against the Arameans before he was deposed by his elderly uncle Shamshi-Adad IV (10531050 BC) who appears to have had an uneventful reign. Ashurnasirpal I (10491031 BC) succeeded him, and during his reign he continued to campaign endlessly against the Arameans to the west. Assyria was also afflicted by famine during this period. Shalmaneser II (10301019 BC) appears to have lost territory in the Levant to the Arameans, who also appear to have also occupied Nairi in south east Asia Minor, hitherto an Assyrian colony. Ashur-nirari IV took the throne in 1018 BC, and captured the Babylonian city of Atlila from Simbar-Shipak and continued Assyrian campaigns against the Arameans. He was eventually deposed by his uncle Ashur-rabi II in 1013 BC. During the reign of Ashur-rabi II (1013972 BC) Aramaean tribes took the cities of Pitru and Mutkinu (which had been taken and colonized by Tiglath Pileser I.) This event showed how far

Assyria could assert itself militarily when the need arose. The Assyrian king attacked the Arameans, forced his way to the far off Mediterranean and constructed a stele in the area of Mount Atalur.[27] Ashur-resh-ishi II (971-968 BC) in all likelihood a fairly elderly man due to the length of his father's reign, had a largely uneventful period of rule, concerning himself with defending Assyria's borders and conducting various rebuilding projects within Assyria. Tiglath-Pileser II (967- 936 BC) succeeded him, and reigned for 28 years. He maintained the policies of his recent predecessors, but appears to have had an uneventful reign.

Assyrian Recovery
Ashur-Dan II (935912 BC) oversaw a marked economic and organisational upturn in the fortunes of Assyria, laying the platform for it to once again forge an empire. He is recorded as having made successful punitive raids outside the borders of Assyria to clear Aramean and other tribal peoples from the regions surrounding Assyria in all directions. He concentrated on rebuilding Assyria within its natural borders, from Tur Abdin to the foothills beyond Arbela, he built government offices in all provinces, and created a major economic boost by providing ploughs throughout the land, which yielded record grain production.

Society in the Middle Assyrian period

Assyria had difficulties with keeping the trade routes open. Unlike the situation in the Old Assyrian period, the Anatolian metal trade was effectively dominated by the Hittites and the Hurrians. These people now controlled the Mediterranean ports, while the Kassites controlled the river route south to the Persian Gulf. The Middle Assyrian kingdom was well organized, and in the firm control of the king, who also functioned as the High Priest of Ashur, the state god. He had certain obligations to fulfill in the cult, and had to provide resources for the temples. The priesthood became a major power in Assyrian society. Conflicts with the priesthood are thought to have been behind the murder of king Tukulti-Ninurta I. The main Assyrian cities of the middle period were Ashur, Kalhu (Nimrud) and Nineveh, all situated in the Tigris River valley. At the end of the Bronze Age, Nineveh was much smaller than Babylon, but still one of the world's major cities (population c. 33,000). By the end of the Neo-Assyrian period, it had grown to a population of some 120,000, and was possibly the largest city in the world at that time.[28] All free male citizens were obliged to serve in the army for a time, a system which was called the ilku-service. A legal code was produced during the 14th13th century which, among other things, clearly shows that the social position of women in Assyria was lower than that of neighbouring societies. Men were permitted to divorce their wives with no compensation paid to the latter. If a woman committed adultery, she could be beaten or put to death. It's not certain if these laws were seriously enforced, but they appear to be a backlash against some older documents that granted things like equal compensation to both partners in divorce. The women of the king's harem and their servants were also subject to harsh

punishments, such as beatings, mutilation, and death. Assyria, in general, had much harsher laws than most of the region. Executions were not uncommon, nor were whippings followed by forced labour. Some offenses allowed the accused a trial under torture/duress. One tablet that covers property rights has brutal penalties for violators. A creditor could force debtors to work for him, but not sell them.

Assyrian troops return after victory. The Middle Assyrian Period is marked by the long wars fought during this period that helped build Assyria into a warrior society. The king depended on both the citizen class and priests in his capital, and the landed nobility who supplied the horses needed by Assyria's military. Documents and letters illustrate the importance of the latter to Assyrian society. Assyria needed less artificial irrigation than Babylon, and horse-breeding was extensive. Portions of elaborate texts about the care and training of them have been found. Trade was carried out in all directions. The mountain country to the north and west of Assyria was a major source of metal ore, as well as lumber. Economic factors were a common casus belli. Assyrian architecture, like that of Babylonia, was influenced by Sumero-Akkadian styles (and to some degree Mitanni), but early on developed its own distinctive style. Palaces sported colourful wall decorations, and seal-cutting (an art learned from Mittani) developed apace. Schools for scribes taught both the Babylonian and Assyrian dialects of Akkadian, and Sumerian and Akkadian literary works were often copied with an Assyrian flavour. The Assyrian dialect of Akkadian was used in legal, official, religious, and practical texts such as medicine or instructions on manufacturing items. During the 13th-10th centuries, picture tales appeared as a new art form: a continuous series of images carved on square stone steles. Somewhat reminiscent of a comic book, these show events such as warfare or hunting, placed in order from the upper left to the lower right corner of the stele with captions written underneath them. These and the excellent cut seals show that Assyrian art was beginning to surpass that of Babylon. Architecture saw the introduction of a new style of ziggurat, with two towers and colorful enameled tiles.

Neo-Assyrian Empire

Map of the Neo-Assyrian Empire and its expansions. Main articles: Neo-Assyrian Empire and Military history of the Neo-Assyrian Empire The Neo-Assyrian Empire is usually considered to have begun with the accession of Adad-nirari II, in 911 BC, lasting until the fall of Nineveh at the hands of the Babylonians, Medes, Scythians and Cimmerians in 612 BC.[29]

Expansion, 911-627 BC
Beginning with the campaigns of Adad-nirari II (911-892 BC), Assyria once more became a great power, growing to be the greatest empire the world had yet seen. He firmly subjugated the areas that were previously only under nominal Assyrian vassalage, conquering and deporting troublesome Aramean, Neo-Hittite and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing a large area of land north of the Diyala River and the towns of Ht and Zanqu in mid Mesopotamia. Later in his reign, he made further gains against King Nabu-shuma-ukin I of Babylonia. His successor, Tukulti-Ninurta II (891-884 BC) consolidated Assyria's gains and expanded into the Zagros Mountains in modern Iran, subjugating the newly arrived Persians and Medes as well as pushing into central Asia Minor.

Assyrian attack on a town with archers and a wheeled battering ram, 865860 BC Ashurnasirpal II (883859 BC) was a fierce and ruthless ruler who advanced without opposition through Aram and Canaan (modern Syria) and Asia Minor as far as the Mediterranean and

conquered and exacted tribute from Aramea, Phrygia and Phoenicia among others. Ashurnasirpal II also repressed revolts among the Medes and Persians in the Zagros Mountains, and moved his capital to the city of Kalhu (Calah/Nimrud). The palaces, temples and other buildings raised by him bear witness to a considerable development of wealth, science, architecture and art. He also built a number of new heavily fortified towns, such as Imgur-Enlil (Balawat), Tushhan, KarAshurnasirpal and Nibarti-Ashur. Ashurnasirpal II also had a keen interest in Botany and Zoology; collecting all manner of plants, seeds and animals to be displayed in Assyria. Shalmaneser III (858823 BC) attacked and reduced Babylonia to vassalage, and defeated Aramea, Israel, Urartu, Phoenicia, the Neo-Hittite states and the Arabs, forcing all of these to pay tribute to Assyria. Shalmanesser III fought the Battle of Qarqar against an alliance of 12 nations (including Egypt, Israel, Hamath, Phoenicia, the Arabs, Arameans, and neo Hittites among others). His armies penetrated to The Caucasus, Lake Van and the Taurus Mountains; the Hittites of Carchemish were compelled to pay tribute, and the kingdoms of Hamath and Aram Damascus were subdued. In 831 BC, he received the submission of the Georgian kingdom of Tabal. He consolidated Assyrian control over the regions conquered by his predecessors and, by the end of his 27 year reign, Assyria was master of Mesopotamia, The Levant, western Iran, Israel, Jordan and much of Asia Minor. Due to old age, in the last 6 years of his reign he passed command of his armies to the "Turtanu" (General) Dayyan-Assur.

Jehu, king of Israel, bows before Shalmaneser III of Assyria, 825 BC However, his successor, Shamshi-Adad V (822-811 BC), inherited an empire beset by civil war in Assyria. The first years of his reign saw a serious struggle for the succession of the aged Shalmaneser. The revolt, which had broken out by 826 BC, was led by Shamshi-Adad's brother Assur-danin-pal. The rebellious brother, according to Shamshi-Adad's own inscriptions, succeeded in bringing to his side 27 important cities, including Nineveh. The rebellion lasted until 820 BC, preventing Assyria expanding its empire further until it was quelled. Later in his reign, Shamshi-Adad V successfully campaigned against both Babylonia and Elam, and forced a treaty in Assyria's favour on the Babylonian king Marduk-zakir-shumi I. In 814 BCE, he won the battle of Dur-Papsukkal against the Babylonian king Murduk-balassu-iqbi, and went on to subjugate the Aramean, Sutean and Chaldean tribes newly settled in parts of Babylonia. He was succeeded by Adad-nirari III (810- 782 BC), who was merely a boy. The Empire was thus ruled by his mother, the famed queen Semiramis (Shammuramat), until 806 BC. Semiramis held the empire together, and appears to have campaigned successfully in subjugating the Persians and Medes during her regency, leading to the later Iranian myths and legends surrounding her.[30]

In 806 BC, Adad-nirari III took the reins of power from Semiramis. He invaded the Levant and subjugated the Arameans, Phoenicians, Philistines, Israelites, Neo-Hittites, Moabites and Edomites. He entered Damascus and forced tribute upon its Aramean king Ben-Hadad III. He next turned eastward to Iran, and subjugated the Persians, Medes and the pre Iranian Manneans, penetrating as far north east as the Caspian Sea. He then turned south, forcing Babylonia to pay tribute. His next targets were the Chaldean and Sutu tribes, who had settled in the far south eastern corner of Mesopotamia, whom he conquered and reduced to vassalage. Then the Arabs in the deserts of the Arabian Peninsula to the south of Mesopotamia were invaded, vanquished and forced to pay tribute also.

A lamassu from the palace of Sargon II at Dur-Sharrukin. Adad-nirari III died prematurely in 782 BC, which led to a temporary period of stagnation within the empire. Assyria continued its military dominance, however Shalmaneser IV (782 - 773 BC) himself seems to have wielded little personal authority, and a victory over Argishti I, king of Urartu at Til Barsip is accredited to an Assyrian General ('Turtanu') named Shamshi-ilu, who does not even bother to mention his king. Shamshi-ilu also scored victories over the Arameans and Neo-Hittites, and again, takes personal credit at the expense of his king. Ashur-dan III ascended the throne in 772 BC. He proved to be a largely ineffectual ruler who was beset by internal rebellions in the cities of Ashur, Arrapkha and Guzana; and his personal authority was checked by powerful generals, such as Shamshi-ilu. He failed to make any further gains in Babylonia and Aram (modern Syria). His reign was also marred by Plague and an ominous Solar Eclipse and, as with his predecessor, military victories were credited to Shamshiilu. Ashur-nirari V became king in 754 BC, the early part of his reign seems to have been one of permanent internal revolution, and he apprears to have barely left his palace in Nineveh. However later in his reign he lead a number of successful campaigns in Asia Minor and the Levant. He was deposed by Tiglath-pileser III in 745 BC bringing a resurgence to Assyrian expansion. Tiglath-Pileser III (745-727 BC) initiated a renewed period of Assyrian expansion; Urartu, Persia, Media, Mannea, Babylonia, Arabia, Phoenicia, Israel, Judah, Samaria, Palestine, Nabatea,

Chaldea, Cyprus, Moab, Edom and the Neo-Hittites were subjugated, Tiglath-Pileser III was declared king in Babylon and the Assyrian empire was now stretched from the Caucasus Mountains to Arabia and from the Caspian Sea to Cyprus. Tiglath-Pileser III had reorganised the Assyrian army into a professional fighting force, and greatly improved the civil administration of his empire, setting the template for all future ancient empires[31] Tiglath-Pileser III introduced Mesopotamian Eastern Aramaic as the Lingua Franca of Assyria and its vast empire, whose descendant dialects survive to this day.[32] Shalmaneser V (726-723 BC) consolidated Assyrian power during his short reign, and repressed Egyptian attempts to gain a foothold in the near east, defeating and driving out Pharaoh Piye from the region. Sargon II (722-705 BC) maintained the empire, driving the Cimmerians and Scythians from Iran, where they had invaded and attacked the Persians and Medes, who were vassals of Assyria. Mannea, Cilicia Cappadocia and Commagene were conquered, Urartu was ravaged, and Babylon, Aram, Phoenicia, Israel, Arabia, Cyprus, and the famed Midas, (king of Phrygia) were forced to pay tribute. His stele has been found as far west as Larnaca in Cyprus. Sargon II conquered Gurgum, Milid, the Georgian state of Tabal, and all of the Hittite kingdoms of the Taurus Mountains. He was killed in 705 BC while on a punitive raid against the Cimmerians, and was succeeded by Sennacherib.

Relief showing a lion hunt, from the north palace of Nineveh, 645-635 BC Sennacherib (705-681 BC), a ruthless ruler, defeated the Greeks who were attempting to gain a foothold in Cilicia, and then defeated and drove the Nubian ruled Egyptians from the Near East where the Nubian Pharaoh Taharqa had fomented revolt against Assyria. Babylon revolted, and Sennacherib laid waste to the city, defeating its Elamite and Chaldean allies in the process. He sacked Israel, subjugated the Samaritans and laid siege to Judah, forcing tribute upon it. He installed his own son Ashur-nadin-shumi as king in Babylonia. He maintained Assyrian domination over the Medes, Manneans and Persians to the east, Asia Minor and the southern Caucasus to the north and north west, and the Levant, Phonecia and Aram in the west. Sennacherib's palace and garden at Nineveh have been proposed as the archetype of the Hanging Garden of Babylon.[33] Sennacherib was murdered by his own sons (according to the Bible the sons were named Adrammelech, Abimelech and Sharezer) in a palace revolt, apparently in revenge for the destruction of Babylon, a city sacred to all Mesopotamians, including the Assyrians.

Esarhaddon (680-669 BC) expanded Assyria still further, campaigning deep into the Caucasus Mountains in the north, breaking Urartu completely in the process. Tiring of Egyptian interference in the Assyrian Empire, Esarhaddon crossed the Sinai Desert, and invaded and conquered Egypt, driving its foreign Nubian/Kushite and Ethiopian rulers out and destroying the Kushite Empire in the process. He expanded the empire as far south as Arabia and Dilmun (modern Bahrain or Qatar). Esarhaddon also completely rebuilt Babylon during his reign, bringing peace to Mesopotamia as a whole. The Babylonians, Egyptians, Elamites, Cimmerians, Scythians, Persians, Medes, Manneans, Arameans, Chaldeans, Israelites, Phoenicians and Urartians were vanquished and regarded as vassals and Assyria's empire was kept secure. Esarhaddon died whilst preparing to leave for Egypt to once more eject the Nubians, who were attempting to encroach on the southern part of the country. This task was successfully completed by his successor, Ashurbanipal. Under Ashurbanipal (669-627 BC), Assyrian domination spanned from the Caucasus Mountains in the north to Nubia, Egypt and Arabia in the south, and from Cyprus and Antioch in the west to Persia in the east.

Ashurbanipal's brutal campaign against Susa in 647 BCE is recorded in this relief. Ashurbanipal destroyed Elam and smashed a rebellion led by his own brother Shamash-shumukin, who was the Assyrian king of Babylon, exacting savage revenge on the coalition of Chaldeans, Nabateans, Arameans, Sutu, Arabs and Elamites who had supported him. An Assyrian governor named Kandalanu was installed to rule Babylonia on Ashurbanipal's behalf. Ashurbanipal easily crushed the Nubian/Cushite king Tantamani, who had attempted to invade Assyrian-controlled Egypt, Tantamani fled back to Nubia and was never again to pose a threat. Persia, Media, Phrygia, Elam, Urartu and Lydia were regarded as vassals of Ashurbanipal. He built vast libraries and initiated a surge in the building of temples and palaces. After the crushing of the Babylonian revolt, Ashurbanipal appeared master of all he surveyed. To the east, Elam was devastated and prostrate before Assyria, the Manneans and the Iranian Persians and Medes were vassals. To the south, Babylonia was occupied, the Chaldeans, Arabs, Sutu and

Nabateans subjugated, the Nubian empire destroyed, and Egypt paid tribute. To the north, the Scythians and Cimmerians had been vanquished and driven from Assyrian territory, Urartu (Armenia), Phrygia, Corduene and the neo Hittites were in vassalage, and Lydia pleading for Assyrian protection. To the west, Aramea (Syria), the Phoenicians, Israel, Judah, Samarra and Cyprus were subjugated, and the Hellenised inhabitants of Caria, Cilicia, Cappadocia and Commagene paid tribute to Assyria. Assyria now appeared stronger than ever. However, the long struggle with Babylonia and Elam and their allies, and the constant campaigning to control and expand its vast empire in all directions, left Assyria exhausted. It had been drained of wealth and manpower; the devastated provinces could yield nothing to supply the needs of the imperial exchequer, and it was difficult to find sufficient troops to garrison the huge empire. Assyria conquered the 25th dynasty Egypt (expelling its Nubian/Kushite dynasty) as well as Babylonia, Chaldea, Elam, Media, Persia, Ararat (Armenia), Phoenicia, Aramea/Syria, Phrygia, the Neo-Hittite States, the Hurrian lands, northern Arabia, Gutium, Israel, Judah, Samarra, Moab, Edom, Corduene, Cilicia, Mannea and parts of Ancient Greece (such as Cyprus), and defeated and/or exacted tribute from Scythia, Cimmeria, Lydia, Nubia, Ethiopia and others. At its height, the Empire encompassed the whole of the modern nations of Iraq, Syria, Egypt, Lebanon, Israel, Jordan, Kuwait, Bahrain, Palestine and Cyprus, together with swathes of Iran, Saudi Arabia, Turkey, Sudan, Libya, Armenia, Georgia and Azerbaijan.

Downfall, 626-605 BC
The Assyrian Empire was severely crippled following the death of Ashurbanipal in 627 BC the nation descending into a prolonged and brutal series of civil wars involving three rival kings, Ashur-etil-ilani, Sin-shumu-lishir and Sin-shar-ishkun. Ashur-etil-ilani came to the throne in 626 BC, and was immediately beset by a series of internal civil wars. He was deposed in 623 BC, after four years of bitter fighting by Sin-shumu-lishir, an Assyrian Turtanu (General) who also occupied and claimed the throne of Babylon in that year. In turn, Sin-shumu-lishir was deposed as ruler of Assyria and Babylonia after a year of warfare by Sin-shar-ishkun (622 - 612 BC) who was then himself faced with constant violent rebellion in the Assyrian homeland. This situation led to wholesale revolution in Babylonia, and during his reign many Assyrian colonies to the west, east and north similarly took advantage and ceased to pay tribute to Assyria, most significantly the Medes, Persians and Scythians. By 620 BC, Nabopolassar, a member of the Chaldean people from the far southeast of Mesopotamia, had claimed the city of Babylon and much of Babylonia in the confusion. Sinshar-ishkun amassed a large army to eject Nabopolassar from Babylon, however, yet another revolt broke out in Assyria proper, forcing the bulk of his army to turn back, where they promptly joined the rebels in Nineveh. Similarly, Nabopolassar was unable to make any inroads into Assyria despite its weakened state, being repelled at every attempt, and the next four years saw bitter fighting in the heart of Babylonia itself, as the Assyrians tried to wrest back control.[1] However, Nabopolassar entered into an alliance with the Median king Cyaxares the Great, who had taken advantage of the upheavals in Assyria to free the Iranian peoples from Assyrian

vassalage and unite the Iranian Medes, Persians and Parthians, together with the remnants of the pre-Iranian Elamites and Manneans, into a powerful Median-dominated force. The Babylonians and Medes, together with the Scythians and Cimmerians to the north, attacked Assyria in 616 BC, sacking the city of Kalhu. After four years of bitter fighting, Nineveh itself was finally sacked in 612 BC, after a prolonged siege followed by house to house fighting. Sin-shar-ishkun was killed defending his capital. Despite the loss of almost all of its major cities, and in the face of overwhelming odds, Assyrian resistance continued. Ashur-uballit II (612- 605? BC) took the throne and refused a request to bow in vassalage to Nabopolassar, Cyaxares and their allies. He managed to break out of Nineveh and successfully fight his way to Harran, which he took and founded a new capital. However, Harran too was eventually over run in 608 BC. Egypt, itself a former Assyrian colony whose current dynasty had been installed as puppet rulers by the Assyrians, then came to Assyria's aid, possibly in fear that without Assyria they would be next to succumb.[1] Ashur-uballit II and Necho of Egypt made a failed attempt to recapture Harran in 608 BC. The next three years saw the remnants of the Assyrian army and their Egyptian allies vainly attempting to eject the invaders from Assyria. In 605 BC, the Babylonians and Medes defeated the Egyptians and Assyrians at Carchemish, bringing an end to Assyria as an independent political entity, although it was to launch major rebellions against the Achaemenid Empire in 546 BC and 520 BC, and remained a geo-political region and colonised province until the late 7th century AD. The fate of Ashur-uballit II remains unknown, his Limmu Lists end after the fall of Harran, and it is possible he was either killed at this time, at the battle of Carshemish in 605 BC, or simply disappeared into obscurity.

Assyria after the empire

See also: Assyrian continuity

Athura, Assuristan, Assyria province

Most of Assyria was ruled by Babylon from 605 BC until 539 BC, the northern reaches being ruled first by the Medes and then from 549 BC by their successors, the Persians. In a twist of fate, Nabonidus the last king of Babylon was himself an Assyrian from Harran; however, apart from plans to dedicate religious temples in that city, Nabonidus showed little interest in rebuilding Assyria. Nineveh and Kalhu remained in ruins, conversely a number of towns and cities such as Arrapkha, Guzana and Harran remained intact, and Assur and Arbela were not completely destroyed, as is attested by their later revival. However, Assyria spent much of this period in a degree of devastation following its fall. After this, it was ruled by the Persian Achaemenid Empire (as Athura) from 549 BC to 330 BC (see Achaemenid Assyria). Between 546 and 545 BC, Assyria rebelled against the new Persian Dynasty, which had usurped the previous Median dynasty. The rebellion was eventually quashed by Cyrus the Great.

Assyria seems to have recovered dramatically, and flourished during this period. It became a major agricultural and administrative centre of the Achaemenid Empire, and its soldiers were a mainstay of the Persian Army.[34] In fact, Assyria even became powerful enough to raise a fullscale revolt against the Persian empire in 520-519 BC. The Persians had spent centuries under Assyrian domination, and Assyrian influence can be seen in Achaemenid art, infrastructure and administration. Early Persian rulers saw themselves as successors to Ashurbanipal, and Mesopotamian Aramaic was retained as the lingua franca of the empire for over two hundred years.[35] Nineveh was never rebuilt however, and 200 years after it was sacked Xenophon reported only small numbers of people living amongst its ruins. In 330 BC, Assyria fell to Alexander the Great, the Macedonian Emperor from Greece; it thereafter became part of the Seleucid Empire and was renamed Syria, a Hurrian, Luwian and Greek corruption of Assyria.[36] It is from this period that the later Syria Vs Assyria naming controversy arises, the Seleucids applied the name not only to Assyria itself, but also to the lands to the west (Aram modern Syria), which had been part of the Assyrian empire. When they lost control of Assyria itself, the name Syria survived and was applied only to the land of Aramea to the west that had once been part of the Assyrian empire. This was to lead to both the Assyrians from Mesopotamia and Arameans from the Levant being dubbed Syrians in Greco-Roman culture. By 150 BC, Assyria was under the control of the Parthian Empire as Athura (the Parthian word for Assyria) where the Assyrian city of Assur seems to have gained a degree of autonomy, and temples to the native gods of Assyria were resurrected. A number of neo-Assyrian states arose, namely Adiabene, Osroene and Hatra. In 116 AD, under Trajan, it was taken over by Rome as the Roman Province of Assyria. The Assyrians began to convert to Christianity from Ashurism during the period between the early 1st and 3rd centuries AD. Romans and Parthians fought over Assyria and the rest of Mesopotamia until 226 AD, when it was taken over by the Sassanid (Persian) Empire. It was known as Asuristan during this period, and became a main centre of the Church of the East (now the Assyrian Church of the East), with a flourishing Syriac (Assyrian) Christian culture which exists there to this day. The city of Ashur again flourished, and appears to have gained a great deal of autonomy during this period. The noted Assyriologist Simo Parpola has speculated that it may even have once again been independent for a while prior to being sacked by Shapur I in 256 AD. Temples were still being dedicated to the national god Ashur in his home city and in Harran during the 4th century, indicating an Assyrian identity was still strong. After the Arab Islamic conquest in the 7th century, Assyria was dissolved as an entity. Under Arab rule, Mesopotamia as a whole underwent a process of Arabisation and Islamification, and the region saw a large influx of non indigenous Arabs, Kurds, and later Turkic peoples. However, a percentage of the indigenous Assyrian population (known as Ashuriyun by the Arabs) resisted this process.

Assyrian Aramaic language and Church of the East Christianity were still dominant in the north as late as the 11th and 12th centuries.[37] The city of Assur was still occupied by Assyrians during the Islamic period until the 14th century when Tamurlane conducted a massacre of indigenous Assyrian Christians. After that, there are no traces of a settlement in the archaeological and numismatic record.[38] The massacres by Tamurlane massively reduced the Assyrian population throughout Mesopotamia. Although predominantly Christian, a minority of Assyrians still held onto their ancient Mesopotamian religion until as late as the 10th century AD.[39] The Hamidian Massacre of the 19th Century further greatly reduced numbers. An Assyrian war of independence was fought during World War I, following on from the Assyrian Genocide suffered at the hands of the Ottomans and their Kurdish allies. For a time, the Assyrians fought successfully against overwhelming numbers; then their Russian allies left the war and the Armenian line broke. The Assyrian Levies were founded by the British in 1928, with ancient Assyrian military rankings, such as Rab-shakeh, Rab-talia and Tartan, being revived for the first time in millennia for this force. The Assyrians were prized by the British rulers for their fighting qualities, loyalty, bravery and discipline, and were used to help the British put down insurrections among the Arabs and Kurds.[40] During World War II, Eleven Assyrian companies saw action in Palestine and another four served in Cyprus. The Parachute Company was attached to the Royal Marine Commando and was involved in fighting in Albania, Italy and Greece. Many persecutions have befallen the Assyrians since, such as the Simele Massacre, the Anfal campaign and Baathist, Kurdish and Islamist persecutions.

Germany and West Africa theories

Thus far, the only people who have been attested with a high level of genetic, historical, linguistic and cultural research to be the descendants of the ancient Mesopotamians are the Assyrian Christians of Iraq and its surrounding areas in north west Iran, north east Syria and south eastern Turkey. Assyria continued to exist as a geopolitical entity until the Arab-Islamic conquest in the mid-7th century, and Assyrian identity, personal names and both spoken and written evolutions of Mesopotamian Aramaic (which still contain many Akkadian loan words) have survived among the Assyrian people from ancient times to this day. (see Assyrian people). However, there have been many wild claims of ancient mid eastern ancestry (including Assyrian) throughout Europe, Africa and even the Americas, none of which have been supported by mainstream opinion or strong evidence, let alone proof. The most long standing and popularised theory has been the attempts to link Assyrian ancestry to the ancient Germans. The idea has also some backing in German legend, for example the Gesta Treverorum (a 12th-century German medieval chronicle) makes Trebeta son of Ninus the founder of Trier.[41] This legend of Trebeta as having founded Trier is also found in Godfrey of Viterbo's Pantheon (1185) and several other German chronicles of the 12th or 13th century, including the works of Sigebert of Gembloux.[42] The legend is also found cited in compendiums of historical sources from later periods, for example Gottfried Leibniz's Scriptures rerum

Brunsvicensium (1710) and the Anthologia veterum latinorum epigrammatum et poematum (1835).[43] As with the West Africa theory, this idea does not have the backing of serious historians, nor contemporary written records of the time in the Near East. There have been no studies or records that show such a link, and it must be pointed out that Ninus and Trebeta were fictional figures, and not historically attested. In addition, there are no traces of Akkadian or Mesopotamian Aramaic in any Germanic Language. According to a single unsupported piece of recent research, refugees from the collapsed Assyrian Empire claim to have reached the region of Lake Chad and founded the kingdoms of Kanem and Kebbi. These alleged refugees claimed the ancestry of Sargon of Akkad (whose dynasty died out some 15 centuries before the fall of Assyria), they also contradictionally claimed ancestry from Nabopolassar, a Babylonian king of Chaldean extraction who played a major part in the destruction of the Assyrian Empire. From the Medieval Arabic king lists of both African states, allegedly copied from earlier lists in ancient Near Eastern languages, it appears that the state founders claimed to be deportees of the Assyrian empire who had fled from Syria and Samaria after the defeat of the Egyptian-Assyrian army at Carchemish in 605 BCE.[44] A counterpoint to this argument would be that neither Samaria nor Syria (the places from where these refugees were claimed to have originated) were actually ever part of Assyria, but were colonies inhabited largely by Hebrews, Nabateans and Arameans respectively. In addition, there is no evidence whatsoever in Assyrian, Babylonian, Median, Persian, Greek or Egyptian records of the time mentioning deportations of Assyrians from their homelands[6][45] Additionally, the claimants to this ancestry also claim descendancy from Sargon of Akkad (whose dynasty died out over 1,500 years before the Assyrian dynasty fell), and from Nabopolassar, who was a Chaldean, politically and militarily opposed to Assyria, and not in fact an Assyrian.[46]

Assyrian religion
The Assyrians, like the rest of the Mesopotamian peoples, followed the Sumero-Akkadian Mesopotamian Religion, with the national god Ashur having pride of place at the head of the pantheon. This religion survived in Assyria from circa 3500 BC through to its gradual decline in the face of Christianity between the 1st and 10th centuries AD.[39] Other major gods within the pantheon were: Anu, Baal, Ea, Enlil, Ishtar (Astarte), Shamash, Tammuz, Adad/Hadad, Sin (Nanna), Dagan, Ninurta, Nisroch, Nergal, Tiamat, Ninlil, Mullissu, Zababa and El. Native religion was still strongly followed until at least until the 4th century AD, and survived in pockets until at least the 10th century AD,[39] although Assyrians had begun to adopt Eastern Rite Christianity (as well as for a time Manicheanism and Gnosticism) which, like Syriac literature, had its birthplace in Assyria between the 1st and 3rd centuries AD. Assyrians today are

exclusively Christian, with most following the Assyrian Church of the East, Chaldean Catholic Church, Ancient Church of the East and Syriac Orthodox churches.

Language
During the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread bilingualism.[7] The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.[7] This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a sprachbund.[7] Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),[8] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD. In ancient times, Assyrians spoke a dialect of the Akkadian language, an eastern branch of the Semitic languages. The first inscriptions, called Old Assyrian (OA), were made in the Old Assyrian period.[47] In the Neo-Assyrian period the Aramaic language became increasingly common,[48] more so than Akkadian this was thought to be largely due to the mass deportations undertaken by Assyrian kings,[49] in which large Aramaic-speaking populations, conquered by the Assyrians, were relocated to Assyria and interbred with the Assyrians. The ancient Assyrians also used the Sumerian language in their literature and liturgy,[49] although to a more limited extent in the Middle- and Neo-Assyrian periods, when Akkadian became the main literary language.[49] The destruction of the Assyrian capitals of Nineveh and Assur by the Babylonians, Medes and their allies, ensured that much of the bilingual elite (but not all) were wiped out. By the 7th century BC, much of the Assyrian population used Akkadian influenced Eastern Aramaic and not Akkadian itself. The last Akkadian inscriptions in Mesopotamia date from the 1st century AD. However, Eastern Aramaic dialects, as well as Akkadian and Mesopotamian Aramaic personal and family names, still survive to this day among Assyrians in the regions of northern Iraq, southeast Turkey, northwest Iran and northeast Syria that constituted old Assyria.[49] After 90 years of effort, the University of Chicago has published an Assyrian Dictionary, whose form is more encyclopedia in style than dictionary.[50]

Arts and sciences

Main articles: Art of Mesopotamia and Architecture of Mesopotamia

Relief from Assyrian capital of Dur Sharrukin, showing transport of Lebanese cedar (8th century BC) Assyrian art preserved to the present day predominantly dates to the Neo-Assyrian period. Art depicting battle scenes, and occasionally the impaling of whole villages in gory detail, was intended to show the power of the emperor, and was generally made for propaganda purposes. These stone reliefs lined the walls in the royal palaces where foreigners were received by the king. Other stone reliefs depict the king with different deities and conducting religious ceremonies. Many stone reliefs were discovered in the royal palaces at Nimrud (Kalhu) and Khorsabad (Dur-Sharrukin). A rare discovery of metal plates belonging to wooden doors was made at Balawat (Imgur-Enlil). Assyrian sculpture reached a high level of refinement in the Neo-Assyrian period. One prominent example is the winged bull Lamassu, or shedu that guard the entrances to the king's court. These were apotropaic meaning they were intended to ward off evil. C. W. Ceram states in The March of Archaeology that lamassi were typically sculpted with five legs so that four legs were always visible, whether the image were viewed frontally or in profile. Although works of precious gems and metals usually do not survive the ravages of time, some fine pieces of Assyrian jewelry were found in royal tombs at Nimrud. There is ongoing discussion among academics over the nature of the Nimrud lens, a piece of quartz unearthed by Austen Henry Layard in 1850, in the Nimrud palace complex in northern Iraq. A small minority believe that it is evidence for the existence of ancient Assyrian telescopes, which could explain the great accuracy of Assyrian astronomy. Other suggestions include its use as a magnifying glass for jewellers, or as a decorative furniture inlay. The Nimrud Lens is held in the British Museum.[51] The Assyrians were also innovative in military technology, with the use of heavy cavalry, sappers, siege engines etc.

Legacy and rediscovery

Main articles: Achaemenid Assyria, Assyriology, and Assyrianism

Austen Henry Layard in Nineveh, 1852 Achaemenid Assyria (539 BC 330 BC) retained a separate identity (Athura), official correspondence being in Imperial Aramaic, and there was even a determined revolt of the two Assyrian provinces of Mada and Athura in 520 BC. Under Seleucid rule (330 BC approximately 150 BC), however, Aramaic gave way to Greek as the official administrative language. Aramaic was marginalised as an official language, but remained spoken in both Assyria and Babylonia by the general populace. It also remained the spoken tongue of the indigenous Assyrian/Babylonian citizens of all Mesopotamia under Persian, Greek and Roman rule, and indeed well into the Arab period it was still the language of the majority, particularly in the north of Mesopotamia, surviving to this day among the Assyrian Christians. Between 150 BC and 226 AD, Assyria changed hands between the Parthians and Romans (Roman Province of Assyria) until coming under the rule of Sassanid Persia in 226 AD 651 AD, where it was known as Asuristan. A number of at least partly neo-Assyrian kingdoms existed in the area between in the late classical and early Christian period also; Adiabene, Hatra and Osroene. Classical historiographers had only retained a very dim picture of Assyria. It was remembered that there had been an Assyrian empire predating the Persian one, but all particulars were lost. Thus Jerome's Chronicon lists 36 kings of the Assyrians, beginning with Ninus, son of Belus, down to Sardanapalus, the last king of the Assyrians before the empire fell to Arbaces the Median. Almost none of these have been substantiated as historical, with the exception of the Neo-Assyrian and Babylonian rulers listed in Ptolemy's Canon, beginning with Nabonassar. The modern discovery of Babylonia and Assyria begins with excavations in Nineveh in 1845, which revealed the Library of Ashurbanipal. Decipherment of cuneiform was a formidable task that took more than a decade; but, by 1857, the Royal Asiatic Society was convinced that reliable reading of cuneiform texts was possible. Assyriology has since pieced together the formerly largely forgotten history of Mesopotamia. In the wake of the archaeological and philological rediscovery of ancient Assyria, Assyrian nationalism became increasingly popular among the surviving remnants of the Assyrian people, and has come to strongly identify with ancient Assyria. Tiglath-Pileser I (/tl palizr/;[1] from the Hebraic form[2] of Akkadian: Tukult-apilEarra, "my trust is in the son of Esharra") was a king of Assyria during the Middle Assyrian period (11141076 BC). According to Georges Roux, Tiglath-Pileser was "one of the two or

three great Assyrian monarchs since the days of Shamshi-Adad I".[3] Under him, Assyria became the leading power of the Middle East, a position the kingdom largely maintained for the next five hundred years. He expanded Assyrian control into Anatolia and Syria, and to the shores of the Mediterranean.[4] From his surviving inscriptions, he seems to have carefully cultivated a fear of himself in his subjects and in his enemies alike.

Contents
[hide]

1 Campaigns 2 See also 3 References 4 External links

Campaigns[edit]
The son of Ashur-resh-ishi I, he ascended to the throne in 1115 BC, and became one of the greatest of Assyrian conquerors.[5] His first campaign was against the Mushku in 1112 B.C. who had occupied certain Assyrian districts in the Upper Euphrates; then he overran Commagene and eastern Cappadocia, and drove the Hittites from the Assyrian province of Subartu, northeast of Malatia. In a subsequent campaign, the Assyrian forces penetrated into the mountains south of Lake Van and then turned westward to receive the submission of Malatia. In his fifth year, Tiglath-Pileser attacked Comana in Cappadocia, and placed a record of his victories engraved on copper plates in a fortress he built to secure his Cilician conquests. The Aramaeans of northern Syria were the next targets of the Assyrian king, who made his way as far as the sources of the Tigris.[6] The control of the high road to the Mediterranean was secured by the possession of the Hittite town of Pitru[7] at the junction between the Euphrates and Sajur; thence he proceeded to Gubal (Byblos), Sidon, and finally to Arvad where he embarked onto a ship to sail the Mediterranean, on which he killed a nahiru or "sea-horse" (which A. Leo Oppenheim translates as a narwhal) in the sea.[8] He was passionately fond of the chase and was also a great builder. The general view is that the restoration of the temple of the gods Ashur and Hadad at Assyrian capital of Assur was one of his initiatives.[9] The latter part of his reign seems to have been a period of retrenchment, as Aramaean tribesmen put pressure on his realm. He died in 1076 BC and was succeeded by his son Asharid-apal-Ekur. The later kings Ashur-bel-kala and Shamshi-Adad IV were also his sons. Ashurbanipal (Akkadian: Aur-bni-apli; Aramaic: " "; "Ashur is creator of an heir";[1] 685 BC c. 627 BC),[2] also spelled Assurbanipal or Ashshurbanipal) was an Assyrian

king, the son of Esarhaddon and the last strong king of the Neo-Assyrian Empire (668 BC c. 627 BC).[2] He is famed for amassing a significant collection of cuneiform documents for his royal palace at Nineveh.[3] This collection, known as the Library of Ashurbanipal, is now housed at the British Museum. In the Bible he is called Asenappar (Ezra 4:10).[4] Roman historian Justinus identified him as Sardanapalus.[5]

Contents

1 Early life 2 Royal succession 3 Military accomplishments 4 The end of the Assyrian Empire 5 Art and culture 6 See also 7 References and footnotes 8 Sources 9 External links

Early life
Ashurbanipal was born toward the end of a fifteen-hundred-year period of Assyrian ascendancy.[6] His father, Esarhaddon, youngest son of Sennacherib, had become heir when the crown prince, Ashur-nadin-shumi, was deposed by rebels from his position as vassal for Babylon. Esarhaddon was the son not of Sennacherib's queen, Tashmetum-sharrat, but of the West Semitic "palace woman" Zakutu, "the pure" (cf. Modern Standard Arabic [ zakt], "that which purifies"), known by her native name, Naqi'a. The only queen known for Esarhaddon was Ashur-hamat, who died in 672 BC. Ashurbanipal grew up in the small palace called bit reduti (house of succession), built by his grandfather Sennacherib when he was crown prince in the northern quadrant of Nineveh.[6] In 694 BC, Sennacherib had completed the "Palace Without Rival" at the southwest corner of the acropolis, obliterating most of the older structures. The "House of Succession" had become the palace of Esarhaddon, the crown prince. In this house, Ashurbanipal's grandfather was assassinated by uncles identified only from the biblical account as Adrammelek and Sharezer. From this conspiracy, Esarhaddon emerged as king in 680 BC He proceeded to rebuild as his residence the bit masharti (weapons house, or arsenal). The "House of Succession" was left to his mother and the younger children, including Ashurbanipal.[citation needed] The names of five brothers and one sister are known.[6] Sin-iddin-apli, the intended crown prince, died prior to 672 BC. Not having been expected to become heir to the throne, Ashurbanipal was

trained in scholarly pursuits as well as the usual horsemanship, hunting, chariotry, soldierliness, craftsmanship, and royal decorum. In a unique autobiographical statement, Ashurbanipal specified his youthful scholarly pursuits as having included oil divination, mathematics, and reading and writing. According to legend, Ashurbanipal was the only Assyrian king who learned how to read and write.[citation needed]

Royal succession
In 672, upon the death of his queen, Esarhaddon reorganized the line of succession at the instigation of his mother. He used the submission of Median chieftains to draft the "Vassal Treaty".[7] The chieftains swore that if Esarhaddon died while his sons were still minors, they and their children would guarantee the succession of Ashurbanipal as king of Assyria and Shamashshum-ukin as king of Babylon even though Ashurbanipal was the younger of the two. Before this, his elder brother Sin-iddin-apli was Esarhaddon's heir but he died in the same year. A monumental stela set up two years later in a northwestern province portrays Esarhaddon in high relief upon its face and each of the sons on a side. These portraits, the earliest dated for Ashurbanipal and his brother, show both with a facial beard which implies maturity.[citation needed] The princes pursued diverse educations thereafter. Extant letters from Shamash-shum-ukin offer his father reports of the situation in Babylon; Ashurbanipal at home received letters as crown prince. The situation came to an immediate crisis in 669, when Esarhaddon, while travelling to reinvade Egypt,[6] died suddenly. Ashurbanipal did not accede to the kingship of Assyria until late in the year. His grandmother Zakutu required all to support his sole claim to the throne and to report acts of treason from now on to him and herself. This shows how influential the old lady was at the beginning of Ashurbanipal's reign. The official ceremonies of coronation came in the second month of the new year, and within the same year (668 BC), Ashurbanipal installed his brother as King of Babylon. The transition took place smoothly, and the dual monarchy of the youthful brothers began. Texts describe their relationship as if they were twins. It was clear, however, that Ashurbanipal, as king of Assyria, like his fathers before him, was also called "king of the universe".[citation needed]

Military accomplishments
Despite being a popular king among his subjects, he was also known by for his exceedingly cruel actions towards his enemies. Some pictures depict him putting a dog chain through the jaw of a defeated king and then making him live in a dog kennel.[8] Many paintings of the period seem to exhibit pride in his malice and brutality.[original research?] Ashurbanipal inherited from Esarhaddon not only the throne but also the ongoing war with Egypt and Kush/Nubia. Esarhaddon sent an army against them in 667 that defeated the Nubian king of Egypt Taharqa, near Memphis, while Ashurbanipal stayed at his capital in Nineveh. At the same time the Egyptian vassals rebelled and were also defeated. All of the vanquished leaders save one were sent to Nineveh, only Necho I the native Egyptian Prince of Sais, convinced the Assyrians of his loyalty and was sent back to become the Assyrian puppet Pharaoh of Egypt. After the death of Taharqa in 664 BC his nephew and successor Tantamani invaded Upper Egypt and

made Thebes his capital. In Memphis he defeated the other Egyptian princes and Necho may have died in the battle. Another army was sent by Ashurbanipal and again it succeeded in defeating the Kushites/Nubians. Tantamani was driven back to his homeland in Nubia and stayed there. The Assyrians plundered Thebes and took much booty home with them. How the Assyrian interference in Egypt ended is not certain but Necho's son Psammetichus I gained independence while keeping his relations with Assyria friendly. An interesting Assyrian royal inscription tells us of how the Lydian king Gyges received dreams from the Assyrian god Ashur. The dreams told him that when he submitted to Ashurbanipal he would conquer his foes. After he sent his ambassadors to do so he was indeed able to defeat his Cimmerian enemies. But when he supported the rebellion of one of the Egyptian rebels his country was overrun by the Cilicians.[9] All now seemed secure. Assyria retained control and subjugation of Media, Persia, Aramea, Phoenicia, Israel, Judah, Asia Minor, northern Arabia, the neo Hittites and Cyprus with few problems during Ashurbanipal's reign. Urartu was defeated and contained, and the Nubians had been expelled from Egypt and a native puppet regime installed. For the time being[when?] the dual monarchy in Mesopotamia went well, with no problems from the junior partner Babylon, and its Assyrian king.[citation needed] For his assignment of his brother, Ashurbanipal sent a statue of the divinity Marduk with him as sign of good will.[10] Shamsh-shuma-ukin's powers were limited. He performed Babylonian rituals but the official building projects were still executed by his younger brother. During his first years Elam was still in peace as it was under his father. Ashurbanipal even claimed that he sent food supplies during a famine. Around 664 BC the situation changed and Urtaku, the Elamite king, attacked Babylonia by surprise. Assyria delayed in sending aid to Babylon, this could have been caused for two reasons: either the soothing messages of Elamite ambassadors or Ashurbanipal might simply not have been present at that time. Elamites retreated before the Assyrian troops, and in the same year Urtaku died. He was succeeded by Teumman (TemptiKhumma-In-Shushinak) who was not his legitimate heir, so many Elamite princes had to flee from him to Ashurbanipal's court, including Urtaku's oldest son Humban-nikash. In 658/657 BC the two empires clashed again. The reason for this was the treasonous province of Gambulu in 664 acting against the Assyrians. Ashurbanipal finally decided to punish them for that. On the other hand, Teumman saw his authority threatened by the Elamite princes at the Assyrian court and demanded their extradition. When the Assyrian forces invaded Elam a battle followed at the Ulaya river.[11] Elam was defeated in the battle in which, according to Assyrian reliefs, Teumman committed suicide.[12] Ashurbanipal installed Humban-nikash as king of Madaktu and another prince, Tammaritu, as king of the city Hidalu. Elam was considered a new vassal of Assyria and tribute was imposed on it. With the Elamite problem solved the Assyrians could finally punish Gumbulu and seized its capital. Then the victorious army marched home taking with them the head of Teumman. In Nineveh, when the Elamite ambassadors saw the head they lost control; one tore out his beard and the other committed suicide but this wasn't enough. As further humiliation the head of the Elamite king was put on display at the port of Nineveh. The death and head of Teumman was depicted multiple times in the reliefs of Ashurbanipal's palace.[13]

Friction must have grown between the two brother kings and in 652 BC Babylon rebelled. This time Babylon was not alone it had allied itself with Assyrian Chaldean tribes, its southern regions, the kings of "Gutium", Amurru, and Malluha, and even Elam. According to a later Aramaic tale on Papyrus 63, Shamash-shum-ukin formally declared war on Ashurbanipal in a letter where he claims that his brother is only the governor of Nineveh and his subject.[14] Again the Assyrians delayed an answer, this time due to unfavourable omens. It's not certain how the rebellion affected the Assyrian heartlands but some unrest in the cities indicates that there were problems.[15] When Babylon finally was attacked, the Assyrians proved to be more powerful. Civil war prevented further military aid, and in 648 BC Borsippa and Babylon were besieged. Without aid the situation was hopeless. After two years Shamash-shum-ukin met his end in his burning palace just before the city surrendered. This time Babylon was not destroyed, as under Sennacherib, but a terrible massacre of the rebels took place, according to the king's inscriptions. Ashurbanipal allowed Babylon to keep its semi autonomous position, but it became even more formalized than before. The next king Kandalanu left no official inscription, probably as his function was only ritual.[16]

The end of the Assyrian Empire

During the final decade of his rule, Assyria was peaceful,[citation needed] but the country apparently faced a serious decline. Documentation from the last years of Ashurbanipal's reign is very scarce but the latest attestations of Ashurbanipal's reign are of his year 38 (631 BC), but according to later sources[which?] he reigned for 42 years (627 BC).[17] After Ashurbanipal's death in 627 BC he was succeeded by Ashur-etil-ilani. However, this was a confused time of strife and civil war in Assyria. The contenders in this power struggle included Ashur-etil-ilani, his brother Sinsharishkun, general Sin-shumu-lishir, and the eventual new king of Babylonia, Nabopolassar. Who fought against whom is not certain; however, the internal strife weakened Assyria to such a degree that it was able to be destroyed. The Assyrian empire fell in 609 BC.

Art and culture

The famous library of king Ashurbanipal at Nineveh Ashurbanipal was proud of his scribal education. He asserts this in the statement: I Assurbanipal within [the palace], took care of the wisdom of Nebo, the whole of the inscribed tablets, of all the clay tablets, the whole of their mysteries and difficulties, I solved..[18] He was one of the few kings who could read the cuneiform script in Akkadian and Sumerian, and claimed that he even read texts from before the great flood. He was also able to solve mathematical problems. During his reign he collected cuneiform texts from all over Mesopotamia, and especially Babylonia, in the library of Nineveh.[19] Nineveh was the capital city of Assyria from the 9th-7th centuries B.C.E., but had been destroyed in 612 B.C.E. Ashurbanipals palace in the Nineveh was re-excavated in December 1853. The library was discovered in the Lion-Hunt Room (Murray, 2009).[20] The Library of Ashurbanipal at Nineveh is perhaps the most compelling discovery in the Ancient Near East. There have been over 30,000 clay tablets uncovered in Ashurbanipals library,[21] providing archaeologists with an amazing wealth of Mesopotamian literary, religious and administrative work. Those clay tablets were written in cuneiform, which derives from the Latin word cunea which means wedge in English, because it is created by making wedges on clay tablets. The Assurbanipal Library in Nineveh was a royal library, and the first library to classify their collection according to genres. Four-sided tablets were utilized for financial transactions and two-sided clay tablets were reserved for agricultural records (Murray, 2009).[20] Among the findings was the Enuma Elish, also known as the Epic of Creation,[22] which depicts a traditional Babylonian view of creation where the god Marduk slays Tiamat, the personification of salt water, and creates the world from her body. In this particular version, man is created from the blood of a revolting god, Qingu, in order to toil on behalf of the gods. Also found in Nineveh, The Epic of Gilgamesh[23] is a compelling account of the hero and his friend Enkidu seeking out to destroy the demon Humbaba. The Gods punish the pair for their arrogance, however, by having Enkidu die from illness. After Enkidus death Gilgamesh seeks Utnapishtim, the survivor of the Deluge, in order to find out the secret of immortality.

The library also included hymns and prayers, medical, mathematical, ritual, divinatory and astrological texts, alongside all sorts of administrative documents, letters and contracts. The discovery of these tablets in 1853 by Hormuzd Raasam provided the modern world its first detailed glimpse of the languages and literature of ancient Mesopotamia (Murray, 2009).[20] Ashurbanipal had a fascination with the past, and during his forty-two year reign he sponsored the collection and copying of older texts for his library at Neneveh.[24] Aside from the many other myths found in Nineveh, a large selection of omen texts has been excavated and deciphered. Marc Van de Mieroop points out the Enuma Anu Enlil was a popular text among them: It contained omens dealing with the moon, its visibility, eclipses, and conjunction with planets and fixed stars, the sun, its corona, spots, and eclipses, the weather, namely lightning, thunder, and clouds, and the planets and their visibility, appearance, and stations.[25] Other genres found during excavations included standard lists used by scribes and scholars, word lists, bilingual vocabularies, lists of signs and synonyms, lists of medical diagnoses, astronomic/astrological texts. The scribal texts proved to be very helpful in deciphering cuneiform.[19] All of these texts shed some light on the religious beliefs surrounding Mesopotamian and Assyrian belief, but the library also can be interpreted[by whom?] as a manifestation of the value Ashurbanipal must have had for the preservation of Mesopotamian literature and culture.[citation
needed]

The British Museum in London boasts an exhilarating exhibit of carvings from the North Palace of Ashurbanipal, also excavated at Nineveh, depicting the king hunting and killing lions. In Assyria, the lion hunt was seen as a royal sport; the depictions were seen as a symbol of the kings ability to guard the nation.[26] The Garden Party relief shows the king and his queen having a banquet celebrating the Assyrian triumph over Tuemman in the campaign against Elam. The fine carvings serve as testimony to Ashurbanipals high regard for art, but also communicate an important message meant to be passed down for posterity.[27] The sculptor Fred Parhad (1934-) created a larger-than-life statue of Ashurbanipal, which was placed on a street near the San Francisco City Hall main square in 1988.[28][29] The sculpture shows Asurbanipal wearing a short tunic and holds a lion cub in his proper right arm. The figure stands on a concrete base, with bronze plaque and rosettes. The statue stands across from City Hall next to the Asian Art Museum and faces the San Francisco Library. Robert E. Howard wrote a short story entitled "The Fire of Asshurbanipal" (sic), first published in the December 1936 issue of Weird Tales magazine, about an "accursed jewel belonging to a king of long ago, whom the Grecians called Sardanapalus and the Semitic peoples Asshurbanipal".[30] Murray, S. (2009). The Library: An Illustrated History. New York, NY: Skyhorse Pub. Chicago: ALA Editions.