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THE KENYAN DRUMBEAT

James & Wanda MOORE


Box 229

Narok, Kenya
AFRICA

Aaron & Heidi

CHRISTIAN MISSIONARY FELLOWSHIP, P.O. Box 26306, Indianapolis. IN 46226

January, 1990

It is times like these that we are thankful for the praying family of supporters we have in you. During the past several weeks, I have felt the need for your prayers more than ever; it has been a time of testing and of grief
In the past two months, we have been very encouraged by the growth in interest among the villages surrounding our home. The small Ntulele church in the plain below our house has grown to more than twenty adults in attendance.

In addition, a small group has met regularly for the past two months just a few
yards from our house in Ololchoke's village.

I asked the leaders of those two groups to meet and consider combining them into one church. We did meet and they agreed to begin having joint services in a central location. In addition, they decided to begin a Tuesday night Bible study hosted in the villages of various church members. We have now had three weekly studies.
After a long period of prayer for the conversion of Ololchoke to Christ, one day he
asked me to invite the leaders of the Oltiani Church of Christ to come and

preach in his village. I immediately took the news to them. With great rejoicing we planned a three-day campaign of preaching in all the villages of the Ntulele area, culminated by a night of preaching in Ololchoke's village. We were elated!
However, either Satan or God had other plans.

Two days before the campaign was to have begun our landlord, Moson Ololchoke, the head of our adopted Maasai family, the husband of three wives, father of fifteen children, our friend and the acknowledged leader of his Ildamat sub-tribe,
died.

Late at night he and six others were crushed when their matatu (a long-distance taxi) ran off the road into a deep ravine. Having grown close to him and his family this has also been a personal loss to us. Because of our prayer and hopes for Ololchoke's conversion, his death is felt as a blow to the Kingdom of God.

Though this is our third term of service in Africa, we still experience culture shock and struggle with aspects of life here. Circumstances violating our sense of
propriety or justice, which are beyond our control and for which there is no recourse,
stretch our faith and will to the Umit.

One recent event caused that kind of stretching. You have made it possible for

us to begin purchasing components for our house solar lighting system. We have been using kerosene lanterns for lighting. On a recent trip to Nairobi, I purchased $280 worth of copper electrical cable; it is extremely expensive here. I
stowed it in the Land Cruiser imder the back seat while I resumed shopping for light switches.

When I returned and began to imlock the car, my key would not go in the lock. Pulling the key back my heart sunk as I recognized the marks left by a screwdriver jammed into the lock. I looked into the car and saw a sickening empty space where the two spools of black and red electrical cable had been.

It is discouragiDg that old lessons must be re-learned at times, but we trust even more in our Lord rather than in our failing human abilities.

PRAYER TARGETS

Please pray for the family of Ololchoke. They want to follow Christ, but don't know how, yet. They have met together for teaching and worship the past two months. Pray for us and those in our neighboring villages as we seek strength
to recover from the blow of Ololchoke s death.

Pray for the Kingdom potential in our neighboring area and for us as we regroup and replan our strategy.
Pray for us and our missionary co-workers during and after the hoHday season. Our children, especially, feel the pain of separation
from home and their older brothers and sisters.

With love in Him,

James and Wanda Moore

1/90

CHRISTIAN MISSIONARY FELLOWSHIP


P.O. BOX 26306,5674 CAITO DRIVE INDIANAPOUS, IN 46226
ADDRESS CORRECTION REQUESTED

Nonprofit Organizafion U.S. Postage


PAID

PefinilNo.2975

IndanapoSs, Indiana

mission services
editorial dept

^NOXVILLE

p 0 BOX 2427

tn 37901

ItilliliiillilniitniiillliiitI

THE KENYAN DRUMBEAT

James & Wanda

MOORE
Box 229

Narok, Kenya
AFRICA

Aaron & Heidi

CHRISTIAN MISSIONARY FELLOWSHIP. P.O. Box 26306, Indianapolis, IN 46226

June 1990

Dear Fellow Warriors,

bathe a little more frequently. Until now we would save up a ton of dirty clothes and take them
with us to wash when we went into Nairobi.

Praise the L#ord, the rains have started! Now we can wash the clothes whenever we like and

that time. We are in the process of surveying different Maasai sub-tribal areas to determine where the Lord might be directing us.

, PTL is thatMaasai the time for ourpermanent placement is drawing closer.toOur Christian Missionary Fellowship team members will meet inJune, and we expect be placed at

other than a Catholic mission hospital at Kilgoris. It is a very rough, undeveloped area. The roads are virtually impassable during the rainy season and extremely rough the rest ofthe year. The elevation varies from 8,500 to about 5,000 feet with much more rainfall than where we pres ently live. There are several large population pockets surrounding a very dense forest.

mate Byron Borden. As far as we could determine there are no missionaries in the whole area

About two months ago I made a 650 mile trip to the Siria sub-tribe on motorcycle with team

ized. We were welcomed warmly bythe area chiefs and political leaders.

Last ruonth I went on a survey trip to the Mau Escarpment^ a mountainous, high plateau area. This time I went by four-wheel-drive with four other team members. The two-day survey revealed an agriculturally progressive area 8,000 to 10,000 feet up which is virtually unevangelThe opportunities and invitations all over Maasailand are reallyoverwhelming. We need your prayer guidance as we try to sort through these opportunities. We finally participated in our first Maasai wedding; it was very interesting. The groom and

her shoes. Then he spewed buttermilk and honey-beer out of his mouth onto the grass and her
feet to give her his blessing.

best rnen "led" the bride from her father's village to her new home near us. As the bride left her father's hut he sprinkled green grass across the threshold ofthe gate and stuffed some ofit into

The father made a tent around her with his blanket (which the men wear as an outer gar ment). After giving his farewell and promisethat she was leavingwith his approval and bless ing, she ducked under the edge ofhis blanketand crossed the threshold to follow the groom.

James preaching a sermon in Maasai.

Praise God for the baptism of this man. He was the driver of the vehicle in which our landlord was killed.

The chiefs wife teaches Heidi how to dress up.

Aaron learns to count the Maasai way.

She was elaborately decorated in hand-made beaded jewelry and clothing. She carried a large
gourd of milk from her old home to take on the journey to the new one.

The groom was wearing a beaded goatskin cape and carried a gourd of honey-beer and a gourd of buttermilk from his father-in-law to be used in blessing the new home. Everyone in the wedding party decorated their bodies (especially their heads) by painting them with the tradi
tional red ocher.

I drove the wedding party down Melili mountain to our area of Ntulele. Outside the village, they got out of the Land Cruiser and the groom led the bride slowly into the gate and up to the
door of her new home.

The old women were careful to instruct the bride to walk around the right side of the bundle

of branches used to close the gate at night. This was to establish that she was the first wife-a position of honor. Should the husband marry other wives, they wiU enter the gate on the left.

The rest of the day was filled with feasting. When night came, we all crowded into the hut for hours of traditional singing. At that time the groom gave his wife the new name she would be

called by from then on. The name was blessed by the elders, and blessings from all around were given to the new couple: wishes for green grass, many cattle and children, and long lives.
PRAYER TARGETS: ^"

Sensitivity to God's will in choosing a permanent ministry location. God's blessing of grace to be diligent and able in language learning. Wisdom and patience in teaching Heidi onA Aaron in our home school. Protection from the fiery darts of the Evil One as he seeks to delay or distract us from our purpose and rob us of our peace in Jesus.
With all our love,

James and Wanda Moore

CHRISTIAN MISSIONARY FELLOWSHIP


P.O. BOX 26306. 6674 CAITO DRIVE INDIANAPOLIS, IN 46226-0306

NonproflOrganzation
U.S. R)stage

ADDRESS CORRECTION REQUESTED

ParmilNo. 2975

Incfanapolis, Indiana

MISSION SERVICES
EDITORIAL DEPT P 0 BOX 2427
KNOXVILLE
TN 37901

/7z Praj/er Pa^<

Ocfio

THE KENYAN DRUMBEAT

James & Wanda


MOORE
Box 229

Narok, Kenya
AFRICA

Aaron & Heidi

CHRISTIAN MISSIONARY FELLOWSHIP. P.O. Box 26306, Indianapolis. IN 46226

August 1990
Dear Ones,

Well, we had our Maasai Team Meeting


and now have our permanent location assignment to Kajiado District, by a
unanimous vote of the team. The decision to

is not ideal. It will be hard to leave friends

and neighbors here, and I know the twins

will especially miss the close relationships they formed at Ololchoke's village. God will
provide.

place us in Kajiado was a good one, we feel.


We will move as soon as we find housing; James made a trip to Kajiado and looked four days for housing with very little luck. Our Christian Missionary Fellowship
co-workers, Gary SindJudy Woods, built a house just a short way from the place we

They have really enjoyed David and Marsha Van Wagenen's two girls who live in Nairobi. Hannah and Christy came out to Ntulele to spend a couple of days with us in
June.

have been assigned because they also were unable to find adequate housing.
We will be moving to or near the town of
Bissel located about an hour and a half from Nairobi toward the Tanzania border. Our

David, their dad, is our CMF-Kenya business administrator, invaluable work

that increases our effective ministry time up-country! He takes care of the myriad
tasks that can consimie the time of the man

in the field, limiting available teaching


opportunities. We appreciate him so much. He and Marsha began furlough in July for a year. We will miss them.

co-workers, the Woods and Barrel and

Sharlene Hoffmaster, will live near enough to us that we should be able to get together at least weekly for fellowship and study.
If you are able to look at a Kenya map, you will see the town oiNamanga, south of
Nairobi, near the Tanzania border. Further
in toward Nairobi is a town called

Heidi sjiA Aaron will feel absolutely abandoned, but I think the four kids will

keep the postman hopping!


We have written our churches asking about the possibility of getting a schoolteacher from among the ranks of our supporters, and hope to hear from somebody
soon. The Lord can touch the hearts of those

Ng'atataek. Woods are at Ng'atataek with Hoffmasters nearby; Bissel is along the same
road.

whom He calls to "do a good work." James found two good houses in Bissel owned by brothers, but neither is willing to
rent to us. However, one of the brothers
We are aware that the time is short

works in Mombasa and said he might be interested in building us a house to rent. So, we are hoping that is the solution to the housing problem. We are praying that the Lord will simply show in His own time what He has provided for us, and we have peace in that. Our plan is to stay at Ntulele imtil housing is secured.
It's good to have our placement decided; to always have a feeling of being temporary

between now and September, but it would help us so much if someone could teach Heidi and Aaron and free me up for other responsibilities. I have already ordered the ABEKA Christian school curriculum, fifth grade, for the fall. We have enjoyed the ABEKA curriculum for five years now, and find it's very good for the primary school years. Anyone interested in helping us with this ministry should pray about it then write us for further details right away\

An exciting event is in progress right now


at Ntulele. The church leaders from the Oletukut and Melili churches have come

She is a committed believer and a very powerful intercessory prayer warrior. God certainly heard her prayers that night. James took Ole Ntari to Kijabe Mission Hospital because he had been at Narok for three days without any treatment. His
father went with us and stood at the foot of

down to Ntulele for a weekend of teaching in the villages near us.

James spent the day picking up and dehvering people from Oletukut to the various villages where arrangements have been made for teaching. Everyone is so excited about itespecially the men from Oletukut. It will be a busy weekend with some late nights around the fires.
Pray for our good friend and night watchman, Ole Ntari. When we got back from Nairobi, we heard he had been taken to the Narok hospital. We found him extremely lethargic, very weak, slurring his speech, and droolingin and out of consciousness. He decided to follow "the Jesus Way/' as
the Maasai call it. Maasai come to this

bed and wept, saying, "The Olaiboni has put


a curse on him!" Olaiboni is the Maasai term for "witch doctor."

His good friend Peter Ole Kutengala, who taught him the gospel, noticed a fetish
bracelet on his arm when he was so sick and

cut off the bracelet for him. We prayed fervently for Ole Ntari, as did many other
believers in the area.

decision very cautiously. He has thought about it for a long time. He was struggHng
with the decision when he came down with a

After three days we were able to bring him home after a nearly miraculous recovery. When we arrived and his father saw the wonderful change, he again wept saying, "When we left him last Tuesday I thought he was dead!" It is very unusual to see a Maasai man cry.
Ole Ntari later told James, 'You have

very serious case of cerebral malariaat

least that's the best diagnosis the doctors could come up with, even though his blood test showed a negative result.
He was so glad to see James that he grabbed his hands and spat a blessing on him, the traditional Maasai way of blessing.
James was touched that his friend

done a very good thing in coming here. You brought us a New Way-the Jesus Way. We must turn from our old traditions and follow
Him now. I have made a commitment to

follow Jesus with my life. I will never turn back. I am following Jesus now!"
^The-Lord has-beeBr^^iQus4;o Ole Ntari. Ole Ntari is still weak, but gaining strength. He affirms his decision to follow Jesus. Pray for Ole Ntari. Satan never releases his prey willingly.
Well, I hear the car. James has returned

recognized him and was so glad to-see hint

The family said when Ole Ntari was out of his head with pain and fever he called for James over and over. He kept singing

hjTims and saying, "I am following Jesus


now. I see now that I must leave the old

ways. Jesus is my Savior! I will never turn

back. Now I am following Jesus!"


He was guarding our house at night when
he went berserk and tried to attack a friend

from the ftrst night's meetings; it's nearly midnight. We will tell you all about the campaign in our next newsletter.

of ours late one night. She refused to open the door to him, and the next morning when he was lucid again he told her, 'You are very lucky you did not open [the door] to me because I intended to kill you."

May the blessings of the Almighty cover you and give you Peace.
Lots of love,

Wanda Moore

6/90

CHRISTIAN MISSIONARY FELLOWSHIP


P.O. BOX 26306,5674 CAITO DRIVE INDIANAPOUS, IN 46226-0306
ADDRESS CORRECTION REQUESTED

Nonprofit Organization U.S.Postage


PAID PemiitNo. 2975

Indlaiapolis, Indiana

KISSION
F a BOX

SERVICES
DEPT
TN 2427

EDITORIAL
KNDXVILLE

37901

THE KENYAN DRUMBEAT

James & Wanda


MOORE
James & Wanda
CHRISTIAN MISSIONARY FELLOWSHIP. P.O. Box 26306, Indianapolis. IN 46226

November 1990

Dear Fellow Laborers,


YESTERDAY

by James Moore

The past six months have been filled with opportunities to minister in the Name of Jesus. Our joy has in creased day by day as we have seen people, hungry for the gospel, gather for teaching. We experienced
the expanding of our vision for the Maasai as we watched Maasai evangelists preach and teach in their own villages. Our relationships with both team members and national Christians were enhanced by participation in the August Fellowship Course. More than 300 Maasai men, women, and children spent three days in praise and study together. It was joy and encouragement for James to spend time with teammate David Giles in teaching the Level 1 men's

James was thrilled to see the men's responses to tiie lesarea, it was good to participate in the monthly 7/dama^

sons he taught on "God's Teaching About Sin" in comparison with traditional Maasai views of sin. Although our prichurch leaders' fellowship to encourage them and to influence the tone and direction of some of their projects. They At Peter Kutengala's encouragement, he and James began

fi r
fBri

mary church development focus has centered onthe Ntulele

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co-teaching a weekly class for those of the Ntulele area desiring baptism. Excitement and interest increased as a resuit of an extended evangelistic campaign that began with a large weekend gathering of over 150 for non-stop preaching by eighteen evangelists from aU over Damat. We planned subsequent monthly evangelistic visits by leaders
from the stronger churches.

HHU
a

Break time for class

Kenya Church of Christ Meets Here

Formal application has been made to the Ntulele Group Ranch Committee for acreage to build a church. We have a positive written reply-froiBr4fee Group Ranch Chairman. Pray for the successful granting of this petition.

Daily activities seem to be the the best way to build relationships. We have administered first aid to scores, taken dozens to the hospital, and grieved with them as they buried their loves ones. We just rushed to Olentari's village three weeks ago to see his five-year-old daughter die in her grandmother's arms. She was ill for only six hours; the diagnosis: meningitis. We have participated in the coming-out celebration of a mother two weeks after the birth of her new baby; assisted in "leading the brides" in two traditional marriages; attended a purification ceremony for Maasai men; learned how to kindle a traditional fire using the olpiron (fire stick); and many more very common
activities.

TODAY

by Wanda Moore

Yesterday's events were full of joy.


Today's events are filled with sadness.

The above report was written by James on the 19th of October. The next morning he left on a four-day trip into the Loita Hills to meet church leaders in the ministry area of teammates Tim and Marcia Ross. Since housing had eluded us in Kajiado, we had agreed to be furlough replacements for the Rosses begin ning November 6, moving into their house at Entesekera, and continuing their ministry.
James never came home.

His motorcycle crashed a little over halfway there, and he died on impact of a broken neck. His body was

discovered by local Maasai who sent a runner to Tim's house to get help. It took team members until dawn of the following morning to get his body and cycle back into Narok, then they had the difficult task
of coming to tell me.

We buried James at the CMF training center at Ewaso Ng'iro near Narok, on Saturday morning, October 27. Many, many dear friends, Maasai from our area, and team members from all over Kenya came to help us lay his body to rest. Their comfort and encouragement meant more than we could ever tell them. The same is true of you, dear friends. Your telephone calls, cards, and telegrams were deeply appreciat ed. The twins and I were amazed at your immediate response in sending me our three children whom we left Stateside. They have been an immeasurable source of support to me. Thank you for your faithfulness, both in the past and the present. You are a great blessing to us and to the Kingdom.

TOMORROW

Our deepest comfort lies in knowing that God is very near


to the broken-hearted. Hebrews 13:8 assures us that "Jesus

Christ is the same yesterday, today, and tomorrow."

Heidi and Aaron and I will be coming home the end of November. We will be on reporting furlough status for six
months from the date of our arrival home from the field.

We will need you to maintain your support for that period of time in order to enable us to settle in and bring you a slide report to conclude our partnership in this work. I plan
to do this personally.

The schedule for my visit with you will be arranged by the CMF staff in Indianapolis. Those visits will begin sometime after the holidays.
Our address Stateside will be: Wanda Moore c/o Warren Heard

We can also be contacted through the CMFoffice in Indianapolis. I look forward to seeing you to share personally what the Lord is doing among the Maasai of Kenya. He is

I
James teaching.

Faithful and True. His purposes will be accomplished in the earth. I will close this report with the words of a song which James and I shared with many of you during the months before we left for Africa. It is
entitled "Faithful Men." We concluded the interment service at Ewaso Ng'iro with:
FAITHFUL MEN

Come and join the reapers,

All the kingdom seekers, Lajring down your life


to find it in tlie end.

Come and share the harvest,

Help to light the darkness,


For the Lord is calling faithful men. (By Twila Paris, 1985, Straight Way Music) Lots of love.

Wanda Moore Editor's note:

We are thankful for the immediate and generous response of the Moores' friends, as we notified you of James' death and the needs of the family.

The children, Chris, April, and Tammy, will return to the U.S. in mid-November. Since there was not advance booking for the flights, their tickets, along with Mick Smith's,
totaled over $11,000.

Approximately $4,500 has been received toward that expense. If you still plan to send a
contribution for this purpose, would you kindly notify us? This will help our planning as we work through financial details. A response card is on the back page.

James' language helper and family.

Maxisai bride.

I am enclosing
I can send

toward your children's travel expenses. by December 31, 1990.

I am praying for you during this transition time.

City, State, ZIP Make check payable to Christian Missionary Fellowship, P.O. Box 26306, Indianapolis, IN 46226-0306.

U/90

CHRISTIAN MISSIONARY FELLOWSHIP


P.O. BOX 26306,5674 CAITO DRIVE INDIANAPOUS. IN 46226-0306
ADDRESS CORRECTION REQUESTED

Nonprofit Organization II.S. Postage

Perniit No, 2975

Indianapofis, Indiana

MISSION SERVICES editorial OEPT p 0 60X 2427

KIMOXVILLE

TN 37901

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