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ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻭﻣﻘﺘﻀﺎﻫﺎ ﻭﺃﺛﺎﺭﻫﺎ ﰲ ﺍﻟﻔﺮﺩ ﻭﺍﺠﻤﻟﺘﻤﻊ
٢
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻭﻳﺘﺎﺑﻊ ﺍﻟﺸﻴﺦ ﺻﺎﱀ ﺟﻬﻮﺩﻩ ﰲ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﺗﻮﺟﻴﻪ ﺍﻷﻣﺔ ﺇﱃ ﺍﳊﻖ ﻭﺇﺭﺷﺎﺩﻫﺎ ﺇﻟﻴﻪ ،
ﻭﺇﻳﻀﺎﺡ ﻣﺎ ﻋﻠﻖ ﺑﻌﻘﺎﺋﺪﻫﺎ ﻣﻦ ﲢﺮﻳﻔﺎﺕ ،ﻭﻣﺎ ﲢﺮﺹ ﺍﻟﻔﺮﻕ ﺍﻟﻀﺎﻟﺔ ﻋﻠﻰ ﺗﺮﺳﻴﺨﻪ ﰲ ﻧﻔﻮﺱ
ﺍﻟﻌﺎﻣﺔ ﻣﻦ ﺍﻟﺒﺪﻉ ﻭﺍﳋﺮﺍﻓﺎﺕ ،ﻓﻴﻘﺪﻡ ﻟﻨﺎ ﻣﻮﺿﻮﻋًﺎ ﺟﺪﻳﺪًﺍ ﻣﻬﻤﺎ ،ﻳﺒﲔ ﻓﻴﻪ ) ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ
ﺍﷲ ،ﻭﻣﻘﺘﻀﺎﻫﺎ ،ﻭﺁﺛﺎﺭﻫﺎ ﰲ ﺍﻟﻔﺮﺩ ﻭﺍﺠﻤﻟﺘﻤﻊ ( .
ﻭﻫﻞ ﻫﻨﺎﻙ ﻛﻠﻤﺔ ﺃﻋﻈﻢ ﻭﺃﻫﻢ ﻣﻦ ) ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ( ﻛﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﻔﺎﺻﻠﺔ ﺑﲔ ﺍﻟﺸﺮﻙ
ﻭﺍﻹﺳﻼﻡ ،ﺍﻟﱵ ﺃﲨﻌﺖ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻛﻠﻬﺎ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻴﻬﺎ ،ﻭﺍﻟﱵ ﺷﻬﺪ ﺍﷲ ﻬﺑﺎ
öÏøótGó™$#uρ ª!$# ωÎ) tµ≈s9Î) Iω …絯Ρr& óΟn=÷æ$$sù ﻟﻨﻔﺴﻪ ﰲ ﻏﲑ ﻣﻮﺿﻊ ﻣﻦ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ،ﻗﺎﻝ ﺗﻌﺎﱃ } :
، )(٢
{ ∩∇∪ 4o_ó¡çtø:$# â!$yϑó™F{$# ã&s! ( uθèδ ωÎ) tµ≈s9Î) Iω ª!$# ﻭﻗﺎﻝ ﺟﻞ ﺷﺄﻧﻪ } : )(١
{ !šÎ7/Ρs%Î
©tµ≈s9Î) Iω 4 ÅÝó¡É)ø9$$Î/ $JϑÍ←!$s% ÉΟù=Ïèø9$# (#θä9'ρé&uρ èπs3Íׯ≈n=yϑø9$#uρ uθèδ ωÎ) tµ≈s9Î) Iω …絯Ρr& ª!$# y‰Îγx ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ } :
. )(٤
{ ∩⊄⊂∪ šχθà2Îô³ç„ $£ϑtã «!$# z≈ysö6ß™ 4 çÉi9x6tGßϑø9$# â‘$¬6yfø9$#
٣
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺣﻮﻝ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻋﺪﺩًﺍ ﻣﻦ ﺃﻗﻮﺍﻝ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ؛ ﻛﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ،ﻭﺍﻟﺸﻴﺦ ﳏﻤﺪ
ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﻭﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺭﺟﺐ ﻭﻏﲑﻫﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ،ﻣﺜﺒﺘًﺎ ﺑﺬﻟﻚ ﺃﻥ ﻣﻦ ﻳﻘﻮﻝ ﻻ
ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻻ ﻳﻌﻤﻞ ﲟﻘﺘﻀﺎﻫﺎ ﻻ ﻳﻨﻔﻌﻪ ﺫﻟﻚ ،ﺑﻞ ﺇﻥ ﻣﺎ ﳝﺎﺭﺳﻪ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﻧﻮﺍﻉ
ﺍﻟﺸﺮﻙ ﺍﻷﻛﱪ ﻋﻨﺪ ﺍﻷﺿﺮﺣﺔ ﻭﻗﺒﻮﺭ ﺍﻟﺼﺎﳊﲔ ﻳﻨﺎﻗﺾ ﻛﻠﻤﺔ ) ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ( ﲤﺎﻡ ﺍﳌﻨﺎﻗﻀﺔ ،
ﻭﻳﻀﺎﺩﻫﺎ ﲤﺎﻡ ﺍﳌﻀﺎﺩﺓ .
ﻭﻗﺪ ﺧﺘﻢ ﲝﺜﻪ ﺍﻟﻘﻴﻢ ﺑﺒﻴﺎﻥ ﺍﻵﺛﺎﺭ ﺍﳊﻤﻴﺪﺓ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺇﺫﺍ ﻗﻴﻠﺖ ﺑﺼﺪﻕ ﻭﺇﺧﻼﺹ ﻭﻋﻤﻞ
ﲟﻘﺘﻀﺎﻫﺎ ﻇﺎﻫﺮًﺍ ﻭﺑﺎﻃﻨًﺎ ،ﻋﻠﻰ ﺍﻟﻔﺮﺩ ﻭﺍﳉﻤﺎﻋﺔ ،ﻭﺃﻬﻧﺎ ﻋﺎﻣﻞ ﻣﻦ ﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻉ ﺍﻷﻣﺔ
ﻭﻗﻮﻬﺗﺎ ،ﻭﺗﻮﺍﻓﺮ ﺍﻷﻣﻦ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﳍﺎ ،ﻭﺣﺼﻮﻝ ﺍﻟﺴﻤﻮ ﻭﺍﻟﺮﻓﻌﺔ ﻷﻫﻠﻬﺎ ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ
ﺍﻵﺛﺎﺭ ﺍﻟﻜﺜﲑﺓ ﺍﻷﺧﺮﻯ .
ﻓﺠﺰﺍﻩ ﺍﷲ ﺧﲑ ﺍﳉﺰﺍﺀ ،ﻭﻧﻔﻊ ﺍﷲ ﻬﺑﺬﺍ ﺍﳉﻬﺪ ،ﻭﺣﻘﻖ ﺑﻪ ﻣﺎ ﻧﺼﺒﻮﺍ ﺇﻟﻴﻪ ﲨﻴﻌًﺎ ،ﻭﺍﷲ
ﺍﳍﺎﺩﻱ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ،ﻭﻫﻮ ﻭﻟﻴﻨﺎ ﻓﻨﻌﻢ ﺍﳌﻮﱃ ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ .
٤
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺍﳌﻘﺪﻣﺔ
ﺍﳊﻤﺪ ﷲ ﳓﻤﺪﻩ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ ،ﻭﻧﺘﻮﺏ ﺇﻟﻴﻪ ،ﻭﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺷﺮﻭﺭ ﺃﻧﻔﺴﻨﺎ
ﻭﺳﻴﺌﺎﺕ ﺃﻋﻤﺎﻟﻨﺎ ،ﻣﻦ ﻳﻬﺪﻩ ﺍﷲ ﻓﻼ ﻣﻀﻞ ﻟﻪ ،ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ ،ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ
ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ،ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ
ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ،ﻭﺃﺷﻬﺪ ﺃﻥ ً
ﻭﺃﺻﺤﺎﺑﻪ ،ﻭﻛﻞ ﻣﻦ ﺍﺗﺒﻌﻪ ﻭﲤﺴﻚ ﺑﺴﻨﺘﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ . . .
ﺃﻣﺎ ﺑﻌﺪ :
ﻓﺈﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻣﺮﻧﺎ ﺑﺬﻛﺮﻩ ،ﻭﺃﺛﲎ ﻋﻠﻰ ﺍﻟﺬﺍﻛﺮﻳﻦ ،ﻭﻭﻋﺪﻫﻢ ﺃﺟﺮًﺍ ﻋﻈﻴﻤًﺎ ،
nο4θn=¢Á9$# ÞΟçFøŠŸÒs% #sŒÎ*sù ﻓﺄﻣﺮ ﺑﺬﻛﺮﻩ ﻣﻄﻠﻘﹰﺎ ،ﻭﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ . . .ﻗﺎﻝ ﺗﻌﺎﱃ } :
٥
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
) ﺭﻭﺍﻩ )(١
} ﺃﻳﺎﻡ ﺍﻟﺘﺸﺮﻳﻖ ﺃﻳﺎﻡ ﺃﻛﻞ ﻭﺷﺮﺏ ﻭﺫﻛﺮ ﷲ { ﻭﻗﺎﻝ ﺍﻟﻨﱯ
Zοtõ3ç/ çνθßsÎm7y™uρ ∩⊆⊇∪ #ZÏVx. #[ø.ÏŒ ©!$# (#ρâè0øŒ$# (#θãΖtΒ#u tÏ%©!$# $pκš‰r'¯≈tƒ ﻣﺴﻠﻢ ( . . .ﻭﻗﺎﻝ ﺗﻌﺎﱃ } :
ﻭﳌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻌﻈﻴﻤﺔ ) ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ( ﳍﺎ ﻫﺬﻩ ﺍﳌﱰﻟﺔ ﺍﻟﻌﺎﻟﻴﺔ ﻣﻦ ﺑﲔ ﺃﻧﻮﺍﻉ ﺍﻟﺬﻛﺮ
ﻭﻳﺘﻌﻠﻖ ﻬﺑﺎ ﺃﺣﻜﺎﻡ ،ﻭﳍﺎ ﺷﺮﻭﻁ ،ﻭﳍﺎ ﻣﻌﲎ ﻭﻣﻘﺘﻀﻰ ،ﻓﻠﻴﺴﺖ ﻛﻠﻤﺔ ﺗﻘﺎﻝ ﺑﺎﻟﻠﺴﺎﻥ ﻓﻘﻂ ،
ﺭﺍﺟﻴﺎ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻠﻨﺎ
ﹼﳌﺎ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﺁﺛﺮﺕ ﺃﻥ ﺗﻜﻮﻥ ﻣﻮﺿﻮﻉ ﺣﺪﻳﺜﻲ ً ،
ﻃﻨﺎ .
ﻭﺇﻳﺎﻛﻢ ﻣﻦ ﺃﻫﻠﻬﺎ ﺍﳌﺴﺘﻤﺴﻜﲔ ﻬﺑﺎ ،ﻭﺍﻟﻌﺎﺭﻓﲔ ﳌﻌﻨﺎﻫﺎ ،ﺍﻟﻌﺎﻣﻠﲔ ﲟﻘﺘﻀﺎﻫﺎ ﻇﺎﻫﺮًﺍ ﻭﺑﺎ ً
ﻭﺳﻴﻜﻮﻥ ﺣﺪﻳﺜﻲ ﻋﻦ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﺣﺪﻭﺩ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ - :
ﻣﻜﺎﻧﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﰲ ﺍﳊﻴﺎﺓ ،ﻭﻓﻀﻠﻬﺎ ،ﻭﺇﻋﺮﺍﻬﺑﺎ ،ﻭﺃﺭﻛﺎﻬﻧﺎ ﻭﺷﺮﻭﻃﻬﺎ ﻭﻣﻌﻨﺎﻫﺎ ،
ﻭﻣﻘﺘﻀﺎﻫﺎ ،ﻭﻣﱴ ﻳﻨﻔﻊ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺘﻠﻔﻆ ﻬﺑﺎ ،ﻭﻣﱴ ﻻ ﻳﻨﻔﻌﻪ ﺫﻟﻚ ،ﻭﺁﺛﺎﺭﻫﺎ ،ﻓﺄﻗﻮﻝ
ﻣﺴﺘﻌﻴﻨﺎ ﺑﺎﷲ ﺗﻌﺎﱃ - :
ً
٦
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
.ﻭﻫﻲ ﺍﻟﱵ ﺷﻬﺪ ﺍﷲ ﻬﺑﺎ ﻟﻨﻔﺴﻪ ،ﻭﺷﻬﺪﺕ ﻬﺑﺎ ﻣﻼﺋﻜﺘﻪ ﻭﺃﻭﻟﻮ ﺍﻟﻌﻠﻢ ﻣﻦ ﺧﻠﻘﻪ ،ﻗﺎﻝ
©ωÎ) tµ≈s9Î) Iω 4 ÅÝó¡É)ø9$$Î/ $JϑÍ←!$s% ÉΟù=Ïèø9$# (#θä9'ρé&uρ èπs3Íׯ≈n=yϑø9$#uρ uθèδ ωÎ) tµ≈s9Î) Iω …絯Ρr& ª!$# y‰Îγx ﺗﻌﺎﱃ } :
ﻭﻫﻲ ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ ﻭﺷﻬﺎﺩﺓ ﺍﳊﻖ ،ﻭﺩﻋﻮﺓ ﺍﳊﻖ ،ﻭﺑﺮﺍﺀﺓ ﻣﻦ ﺍﻟﺸﺮﻙ ،ﻭﻷﺟﻠﻬﺎ
. )(٣
ﺧﻠﻖ ﺍﳋﻠﻖ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ { ∩∈∉∪ Èβρ߉ç7÷èu‹Ï9 ωÎ) }§ΡM}$#uρ £Ågø:$# àMø)n=yz $tΒuρ } :
٧
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ÏΒ šÎ=ö6s% ÏΒ $uΖù=y™ö‘r& !$tΒuρ ﻭﻷﺟﻠﻬﺎ ﺃﺭﺳﻠﺖ ﺍﻟﺮﺳﻞ ﻭﺃﻧﺰﻟﺖ ﺍﻟﻜﺘﺐ ،ﻛﻤﺎ ﻗﺎﻝ } :
‘§™. (١) { ∩⊄∈∪ Èβρ߉ç7ôã$$sù O$tΡr& HωÎ) tµ≈s9Î) Iω …絯Ρr& ϵø‹s9Î) ûÇrθçΡ ωÎ) @Αθß
…絯Ρr& (#ÿρâ‘É‹Ρr& ÷βr& ÿÍνÏŠ$t6Ïã ôÏΒ â!$t±o„ tΒ 4’n?tã ÍνÌøΒr& ôÏΒ Çyρ”9$$Î/ sπs3Íׯ≈n=yϑø9$# ãΑÍi”t∴ムﻭﻗﺎﻝ ﺗﻌﺎﱃ } :
. )(٢
{ ∩⊄∪ Èβθà)¨?$$sù O$tΡr& HωÎ) tµ≈s9Î) Iω
ﻗﺎﻝ ﺍﺑﻦ ﻋﻴﻴﻨﺔ :ﻣﺎ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻰ ﻋﺒﺪ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﻧﻌﻤﺔ ﺃﻋﻈﻢ ﻣﻦ ﺃﻥ ﻋﺮﻓﻬﻢ ﻻ ﺇﻟﻪ ﺇﻻ
ﺍﷲ ،ﻭﺇﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻷﻫﻞ ﺍﳉﻨﺔ ﻛﺎﳌﺎﺀ ﺍﻟﺒﺎﺭﺩ ﻷﻫﻞ ﺍﻟﺪﻧﻴﺎ ،ﻓﻤﻦ ﻗﺎﳍﺎ ﻋﺼﻢ ﻣﺎﻟﻪ ﻭﺩﻣﻪ ،
ﻭﻣﻦ ﺃﺑﺎﻫﺎ ﻓﻤﺎﻟﻪ ﻭﺩﻣﻪ ﻫﺪﺭ ،ﻓﻔﻲ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺍﻟﻨﱯ } ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻛﻔﺮ
ﲟﺎ ﻳﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺣﺮﻡ ﻣﺎﻟﻪ ﻭﺩﻣﻪ ﻭﺣﺴﺎﺑﻪ ﻋﻠﻰ ﺍﷲ { ) ) (٣ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﰲ ﺍﻹﳝﺎﻥ ﺑﺮﻗﻢ
) ( . ( ٢٣ﻭﻫﻲ ﺃﻭﻝ ﻣﺎ ﻳﻄﻠﺐ ﻣﻦ ﺍﻟﻜﻔﺎﺭ ﻋﻨﺪﻣﺎ ﻳﺪﻋﻮﻥ ﺇﱃ ﺍﻹﺳﻼﻡ ،ﻓﺈﻥ ﺍﻟﻨﱯ
} ﳌﺎ ﺑﻌﺚ ﻣﻌﺎﺫﹰﺍ ﺇﱃ ﺍﻟﻴﻤﻦ ﻗﺎﻝ ﻟﻪ :ﺇﻧﻚ ﺗﺄﰐ ﻗﻮﻣًﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻠﻴﻜﻦ ﺃﻭﻝ ﻣﺎ
ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﺎﻩ ﰲ ﺍﻟﺼﺤﻴﺤﲔ ) ﺭﻭﺍﻩ )( ٤
ﺗﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ {
٨
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
٩
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻭﻏﲑﳘﺎ ( .ﻭﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻓﻀﺎﺋﻞ ﻛﺜﲑﺓ ﺫﻛﺮ ﲨﻠﺔ ﻣﻨﻬﺎ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺭﺟﺐ ﰲ
ﺭﺳﺎﻟﺘﻪ ﺍﳌﺴﻤﺎﺓ ) ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ ( ﻭﺍﺳﺘﺪﻝ ﻟﻜﻞ ﻓﻀﻴﻠﺔ ،ﻭﻣﻨﻬﺎ :ﺃﻬﻧﺎ ﲦﻦ ﺍﳉﻨﺔ ،ﻭﻣﻦ
ﻛﺎﻧﺖ ﺁﺧﺮ ﻛﻼﻣﻪ ﺩﺧﻞ ﺍﳉﻨﺔ ،ﻭﻫﻲ ﳒﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ :ﻭﻫﻲ ﺗﻮﺟﺐ ﺍﳌﻐﻔﺮﺓ ،ﻭﻫﻲ ﺃﺣﺴﻦ
ﺍﳊﺴﻨﺎﺕ ،ﻭﻫﻲ ﲤﺤﻮ ﺍﻟﺬﻧﻮﺏ ﻭﺍﳋﻄﺎﻳﺎ ،ﻭﻫﻲ ﲡﺪﺩ ﻣﺎ ﺩﺭﺱ ﻣﻦ ﺍﻹﳝﺎﻥ ﰲ ﺍﻟﻘﻠﺐ
ﻭﺗﺮﺟﺢ ﺑﺼﺤﺎﺋﻒ ﺍﻟﺬﻧﻮﺏ ،ﻭﻫﻲ ﲣﺮﻕ ﺍﳊﺠﺐ ﺣﱴ ﺗﺼﻞ ﺇﱃ ﺍﷲ ﻭﻫﻲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ
ﻳﺼﺪﻕ ﺍﷲ ﻗﺎﺋﻠﻬﺎ ،ﻭﻫﻲ ﺃﻓﻀﻞ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻨﺒﻴﻮﻥ ،ﻭﻫﻲ ﺃﻓﻀﻞ ﺍﻟﺬﻛﺮ ،ﻭﻫﻲ ﺃﻓﻀﻞ
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ﺍﻷﻋﻤﺎﻝ ،ﻭﺃﻛﺜﺮﻫﺎ ﺗﻀﻌﻴﻔﹰﺎ ،ﻭﺗﻌﺪﻝ ﻋﺘﻖ ﺍﻟﺮﻗﺎﺏ ،ﻭﺗﻜﻮﻥ ﺣﺮﺯًﺍ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ،ﻭﻫﻲ
ﺃﻣﺎﻥ ﻣﻦ ﻭﺣﺸﺔ ﺍﻟﻘﱪ ﻭﻫﻮﻝ ﺍﳊﺸﺮ ،ﻭﻫﻲ ﺷﻌﺎﺭ ﺍﳌﺆﻣﻨﲔ ﺇﺫﺍ ﻗﺎﻣﻮﺍ ﻣﻦ ﻗﺒﻮﺭﻫﻢ ،ﻭﻣﻦ
ﻓﻀﺎﺋﻠﻬﺎ ﺃﻬﻧﺎ ﺗﻔﺘﺢ ﻟﻘﺎﺋﻠﻬﺎ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺔ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻳﺪﺧﻞ ﻣﻦ ﺃﻳﻬﺎ ﺷﺎﺀ ،ﻭﻣﻦ ﻓﻀﺎﺋﻠﻬﺎ ﺃﻥ ﺃﻫﻠﻬﺎ
ﻭﺇﻥ ﺩﺧﻠﻮﺍ ﺍﻟﻨﺎﺭ ﺑﺘﻘﺼﲑﻫﻢ ﰲ ﺣﻘﻮﻗﻬﺎ ﻓﺈﻬﻧﻢ ﻻ ﺑﺪ ﺃﻥ ﳜﺮﺟﻮﺍ ﻣﻨﻬﺎ ،ﻫﺬﻩ ﻋﻨﺎﻭﻳﻦ ﺍﻟﻔﻀﺎﺋﻞ
ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﺑﻦ ﺭﺟﺐ ﰲ ﺭﺳﺎﻟﺘﻪ ﻭﺍﺳﺘﺪﻝ ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﺎ .
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺍﻟﻌﺒﺎﺭﺓ ؟ ﻗﻴﻞ :ﺍﳉﻮﺍﺏ ﻣﻦ ﻭﺟﻬﲔ ؛ ﺃﺣﺪﳘﺎ ﺃﻥ ﻫﺬﺍ ﻗﻮﻝ ﻣﺒﺘﺪﻉ ﻻ ﻳﻌﺮﻑ ﺃﺣﺪ ﻗﺎﻟﻪ ﻣﻦ
ﺍﻟﻌﻠﻤﺎﺀ ﻭﻻ ﻣﻦ ﺃﺋﻤﺔ ﺍﻟﻠﻐﺔ ،ﻭﻛﻼﻡ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺃﺋﻤﺔ ﺍﻟﻠﻐﺔ ﻫﻮ ﻣﻌﲎ ﻣﺎ ﺫﻛﺮﻧﺎ ﻛﻤﺎ ﺗﻘﺪﻡ ،
ﻓﻴﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺑﺎﻃﻼ .
ﺍﻟﺜﺎﱐ :ﻋﻠﻰ ﺗﻘﺪﻳﺮ ﺗﺴﻠﻴﻤﻪ ﻓﻬﻮ ﺗﻔﺴﲑ ﺑﺎﻟﻼﺯﻡ ﻟﻺﻟﻪ ﺍﳊﻖ ،ﻓﺈﻥ ﺍﻟﻼﺯﻡ ﺃﻥ ﻳﻜﻮﻥ ﺧﺎﻟﻘﹰﺎ
ﺇﳍﺎ ،ﻭﻟﻴﺲ ﻣﺮﺍﺩﻩ ﺃﻥ
ﺩﺭﺍ ﻋﻠﻰ ﺍﻻﺧﺘﺮﺍﻉ ،ﻭﻣﱴ ﱂ ﻳﻜﻦ ﻛﺬﻟﻚ ﻓﻠﻴﺲ ﺑﺈﻟﻪ ﺣﻖ ﻭﺇﻥ ﲰﻲ ﹰ
ﻗﺎ ً
ﻣﻦ ﻋﺮﻑ ﺃﻥ ﺍﻹﻟﻪ ﻫﻮ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﻻﺧﺘﺮﺍﻉ ﻓﻘﺪ ﺩﺧﻞ ﰲ ﺍﻹﺳﻼﻡ ﻭﺃﺗﻰ ﺑﺘﺤﻘﻴﻖ ﺍﳌﺮﺍﻡ ﻣﻦ
ﻣﻔﺘﺎﺡ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ،ﻓﺈﻥ ﻫﺬﺍ ﻻ ﻳﻘﻮﻟﻪ ﺃﺣﺪ ؛ ﻷﻧﻪ ﻳﺴﺘﻠﺰﻡ ﺃﻥ ﻳﻜﻮﻥ ﻛﻔﺎﺭ ﺍﻟﻌﺮﺏ ﻣﺴﻠﻤﲔ ،
ﻭﻟﻮ ﻗﺪﺭ ﺃﻥ ﺑﻌﺾ ﺍﳌﺘﺄﺧﺮﻳﻦ ﺃﺭﺍﺩ ﺫﻟﻚ ﻓﻬﻮ ﳐﻄﺊ ﻳﺮﺩ ﻋﻠﻴﻪ ﺑﺎﻟﺪﻻﺋﻞ ﺍﻟﺴﻤﻌﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ .
ﺟـ -ﻭﺃﻣﺎ ﺷﺮﻭﻁ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ :
ﻓﺈﻬﻧﺎ ﻻ ﺗﻨﻔﻊ ﻗﺎﺋﻠﻬﺎ ﺇﻻ ﺑﺴﺒﻌﺔ ﺷﺮﻭﻁ :
ﺍﻷﻭﻝ :ﺍﻟﻌﻠﻢ ﲟﻌﻨﺎﻫﺎ ﻧﻔﻴًﺎ ﻭﺇﺛﺒﺎﺗًﺎ ،ﻓﻤﻦ ﺗﻠﻔﻆ ﻬﺑﺎ ﻭﻫﻮ ﻻ ﻳﻌﺮﻑ ﻣﻌﻨﺎﻫﺎ ﻭﻣﻘﺘﻀﺎﻫﺎ ﻓﺈﻬﻧﺎ ﻻ
ﺗﻨﻔﻌﻪ ؛ ﻷﻧﻪ ﱂ ﻳﻌﺘﻘﺪ ﻣﺎ ﺗﺪﻝ ﻋﻠﻴﻪ ،ﻛﺎﻟﺬﻱ ﻳﺘﻜﻠﻢ ﺑﻠﻐﺔ ﻻ ﻳﻔﻬﻤﻬﺎ .
ﺍﻟﺜﺎﱐ :ﺍﻟﻴﻘﲔ ﻭﻫﻮ ﻛﻤﺎﻝ ﺍﻟﻌﻠﻢ ﻬﺑﺎ ﺍﳌﻨﺎﰲ ﻟﻠﺸﻚ ﻭﺍﻟﺮﻳﺐ .
ﺍﻟﺜﺎﻟﺚ :ﺍﻹﺧﻼﺹ ﺍﳌﻨﺎﰲ ﻟﻠﺸﺮﻙ ،ﻭﻫﻮ ﻣﺎ ﺗﺪﻝ ﻋﻠﻴﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ .
ﺍﻟﺮﺍﺑﻊ :ﺍﻟﺼﺪﻕ ﺍﳌﺎﻧﻊ ﻣﻦ ﺍﻟﻨﻔﺎﻕ ،ﻓﺈﻬﻧﻢ ﻳﻘﻮﻟﻮﻬﻧﺎ ﺑﺄﻟﺴﻨﺘﻬﻢ ﻏﲑ ﻣﻌﺘﻘﺪﻳﻦ ﳌﺪﻟﻮﳍﺎ .
ﺍﳋﺎﻣﺲ :ﺍﶈﺒﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻭﳌﺎ ﺩﻟﺖ ﻋﻠﻴﻪ ﻭﺍﻟﺴﺮﻭﺭ ﺑﺬﻟﻚ ،ﲞﻼﻑ ﻣﺎ ﻋﻠﻴﻪ ﺍﳌﻨﺎﻓﻘﻮﻥ .
ﺍﻟﺴﺎﺩﺱ :ﺍﻻﻧﻘﻴﺎﺩ ﺑﺄﺩﺍﺀ ﺣﻘﻮﻗﻬﺎ ،ﻭﻫﻲ ﺍﻷﻋﻤﺎﻝ ﺍﻟﻮﺍﺟﺒﺔ ﺇﺧﻼﺻًﺎ ﷲ ﻭﻃﻠﺒًﺎ ﳌﺮﺿﺎﺗﻪ ،
ﻭﻫﺬﺍ ﻫﻮ ﻣﻘﺘﻀﺎﻫﺎ .
ﺍﻟﺴﺎﺑﻊ :ﺍﻟﻘﺒﻮﻝ ﺍﳌﻨﺎﰲ ﻟﻠﺮﺩ ،ﻭﺫﻟﻚ ﺑﺎﻻﻧﻘﻴﺎﺩ ﻷﻭﺍﻣﺮ ﺍﷲ ﻭﺗﺮﻙ ﻣﺎ ﻬﻧﻰ ﻋﻨﻪ .
ﻭﻫﺬﻩ ﺍﻟﺸﺮﻭﻁ ﻗﺪ ﺍﺳﺘﻨﺒﻄﻬﺎ ﺍﻟﻌﻠﻤﺎﺀ ﻣﻦ ﻧﺼﻮﺹ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﺍﻟﱵ ﺟﺎﺀﺕ ﲞﺼﻮﺹ ﻫﺬﻩ
ﺍﻟﻜﻠﻤﺔ ﺍﻟﻌﻈﻴﻤﺔ ،ﻭﺑﻴﺎﻥ ﺣﻘﻮﻗﻬﺎ ﻭﻗﻴﻮﺩﻫﺎ ،ﻭﺃﻬﻧﺎ ﻟﻴﺴﺖ ﳎﺮﺩ ﻟﻔﻆ ﻳﻘﺎﻝ ﺑﺎﻟﻠﺴﺎﻥ .
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
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ﻭﻗﺎﻝ } ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻛﻔﺮ ﲟﺎ ﻳﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺣﺮﻡ ﺩﻣﻪ ﻭﻣﺎﻟﻪ {
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
&sπoλÎ;Fψ$# Ÿ≅yèy_r ﻟﻜﻔﺎﺭ ﻗﺮﻳﺶ :ﻗﻮﻟﻮﺍ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻗﺎﻟﻮﺍ } : ﻭﳍﺬﺍ ﳌﺎ ﻗﺎﻝ ﺍﻟﻨﱯ
.ﻓﻔﻬﻤﻮﺍ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺃﻬﻧﺎ ﺗﺒﻄﻞ ﻋﺒﺎﺩﺓ )(١
{ )∩∈∪ Ò>$yfãã íóy´s9 #x‹≈yδ ¨βÎ) ( #´‰Ïn≡uρ $Yγ≈s9Î
ﺍﻷﺻﻨﺎﻡ ﻛﻠﻬﺎ ،ﻭﲢﺼﺮ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻭﺣﺪﻩ ،ﻭﻫﻢ ﻻ ﻳﺮﻳﺪﻭﻥ ﺫﻟﻚ ،ﻓﺘﺒﲔ ﻬﺑﺬﺍ ﺍﳌﻌﲎ ﺃﻥ ﻣﻌﲎ
ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻣﻘﺘﻀﺎﻫﺎ ﺇﻓﺮﺍﺩ ﺍﷲ ﺑﺎﻟﻌﺒﺎﺩﺓ ،ﻭﺗﺮﻙ ﻋﺒﺎﺩﺓ ﻣﺎ ﺳﻮﺍﻩ ،ﻓﺈﺫﺍ ﻗﺎﻝ ﺍﻟﻌﺒﺪ :ﻻ ﺇﻟﻪ
ﺇﻻ ﺍﷲ ﻓﻘﺪ ﺃﻋﻠﻦ ﻭﺟﻮﺏ ﺇﻓﺮﺍﺩ ﺍﷲ ﺑﺎﻟﻌﺒﺎﺩﺓ ،ﻭﺑﻄﻼﻥ ﻋﺒﺎﺩﺓ ﻣﺎ ﺳﻮﺍﻩ ﻭﺍﻟﻘﺒﻮﺭ ﻭﺍﻷﻭﻟﻴﺎﺀ
ﻭﺍﻟﺼﺎﳊﲔ ،ﻭﻬﺑﺬﺍ ﻳﺒﻄﻞ ﻣﺎ ﻳﻌﺘﻘﺪﻩ ﻋﺒﺎﺩ ﺍﻟﻘﺒﻮﺭ ﺍﻟﻴﻮﻡ ﻭﺃﺷﺒﺎﻫﻬﻢ ﻣﻦ ﺃﻥ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻫﻮ ﺍﻹﻗﺮﺍﺭ ﺑﺄﻥ ﺍﷲ ﻣﻮﺟﻮﺩ ،ﺃﻭ ﺃﻧﻪ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﻻﺧﺘﺮﺍﻉ ﻭﺃﺷﺒﺎﻩ ﺫﻟﻚ .ﺃﻭ ﺃﻥ
ﻣﻌﻨﺎﻫﺎ ﻻ ﺣﺎﻛﻤﻴﺔ ﺇﻻ ﷲ ،ﻭﻳﻈﻨﻮﻥ ﺃﻥ ﻣﻦ ﺍﻋﺘﻘﺪ ﺫﻟﻚ ﻭﻓﺴﺮ ﺑﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻓﻘﺪ ﺣﻘﻖ
ﺍﻟﺘﻮﺣﻴﺪ ﺍﳌﻄﻠﻖ ،ﻭﻟﻮ ﻓﻌﻞ ﻣﺎ ﻓﻌﻞ ﻣﻦ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ﻭﺍﻻﻋﺘﻘﺎﺩ ﺑﺎﻷﻣﻮﺍﺕ ،ﻭﺍﻟﺘﻘﺮﺏ ﺇﻟﻴﻬﻢ
ﺑﺎﻟﺬﺑﺎﺋﺢ ﻭﺍﻟﻨﺬﻭﺭ ﻭﺍﻟﻄﻮﺍﻑ ﺑﻘﺒﻮﺭﻫﻢ ﻭﺍﻟﺘﱪﻙ ﺑﺘﺮﺑﺘﻬﻢ ،ﻭﻣﺎ ﺷﻌﺮ ﻫﺆﻻﺀ ﺃﻥ ﻛﻔﺎﺭ ﺍﻟﻌﺮﺏ
ﺍﻷﻭﻟﲔ ﻳﺸﺎﺭﻛﻮﻬﻧﻢ ﰲ ﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ ،ﻭﻳﻌﺮﻓﻮﻥ ﺃﻥ ﺍﷲ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﻻﺧﺘﺮﺍﻉ ،
ﻭﻳﻘﺮﻭﻥ ﺑﺬﻟﻚ ﻭﺃﻬﻧﻢ ﻣﺎ ﻋﺒﺪﻭﺍ ﻏﲑﻩ ﺇﻻ ﻟﺰﻋﻤﻬﻢ ﺃﻬﻧﻢ ﻳﻘﺮﺑﻮﻬﻧﻢ ﺇﱃ ﺍﷲ ﺯﻟﻔﻰ ﻻ ﺃﻬﻧﻢ ﳜﻠﻘﻮﻥ
ﻭﻳﺮﺯﻗﻮﻥ ،ﻓﺎﳊﺎﻛﻤﻴﺔ ﺟﺰﺀ ﻣﻦ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻟﻴﺴﺖ ﻫﻲ ﻣﻌﻨﺎﻫﺎ ﺍﳊﻘﻴﻘﻲ ﺍﳌﻄﻠﻮﺏ ،
ﻓﻼ ﻳﻜﻔﻲ ﺍﳊﻜﻢ ﺑﺎﻟﺸﺮﻳﻌﺔ ﰲ ﺍﳊﻘﻮﻕ ﻭﺍﳊﺪﻭﺩ ﻭﺍﳋﺼﻮﻣﺎﺕ ﻣﻊ ﻭﺟﻮﺩ ﺍﻟﺸﺮﻙ ﰲ ﺍﻟﻌﺒﺎﺩﺓ .
ﻭﻟﻮ ﻛﺎﻥ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣﺎ ﺯﻋﻤﻪ ﻫﺆﻻﺀ ﱂ ﻳﻜﻦ ﺑﲔ ﺍﻟﺮﺳﻮﻝ ﻭﺑﲔ ﺍﳌﺸﺮﻛﲔ
ﻧﺰﺍﻉ ،ﺑﻞ ﻛﺎﻧﻮﺍ ﻳﺒﺎﺩﺭﻭﻥ ﺇﱃ ﺇﺟﺎﺑﺔ ﺍﻟﺮﺳﻮﻝ ﺇﺫﺍ ﻗﺎﻝ ﳍﻢ :ﺃﻗﺮﻭﺍ ﺑﺄﻥ ﺍﷲ ﻫﻮ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ
ﺍﻻﺧﺘﺮﺍﻉ ،ﺃﻭ ﺃﻗﺮﻭﺍ ﺃﻥ ﺍﷲ ﻣﻮﺟﻮﺩ ،ﺃﻭ ﻗﺎﻝ ﳍﻢ :ﲢﺎﻛﻤﻮﺍ ﺇﱃ ﺍﻟﺸﺮﻳﻌﺔ ﰲ ﺍﻟﺪﻣﺎﺀ ﻭﺍﻷﻣﻮﺍﻝ
ﻭﺍﳊﻘﻮﻕ ﻭﺳﻜﺖ ﻋﻦ ﺍﻟﻌﺒﺎﺩﺓ ،ﻟﻜﻦ ﺍﻟﻘﻮﻡ ﻭﻫﻢ ﺃﻫﻞ ﺍﻟﻠﺴﺎﻥ ﺍﻟﻌﺮﰊ ﻓﻬﻤﻮﺍ ﺃﻬﻧﻢ ﺇﺫﺍ ﻗﺎﻟﻮﺍ
) ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ( ﻓﻘﺪ ﺃﻗﺮﻭﺍ ﺑﺒﻄﻼﻥ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ،ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻟﻴﺴﺖ ﳎﺮﺩ ﻟﻔﻆ ﻻ
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
&íóy´s9 #x‹≈yδ ¨βÎ) ( #´‰Ïn≡uρ $Yγ≈s9Î) sπoλÎ;Fψ$# Ÿ≅yèy_r ﻣﻌﲎ ﻟﻪ ،ﻭﳍﺬﺍ ﻧﻔﺮﻭﺍ ﻣﻨﻬﺎ ﻭﻗﺎﻟﻮﺍ } :
ﺳﻮﻯ ﺍﷲ ﻭﺇﻓﺮﺍﺩ ﺍﷲ ﺑﺎﻟﻌﺒﺎﺩﺓ ،ﻭﺃﻬﻧﻢ ﻟﻮ ﻗﺎﻟﻮﻫﺎ ﻭﺍﺳﺘﻤﺮﻭﺍ ﻋﻠﻰ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻟﺘﻨﺎﻗﻀﻮﺍ ﻣﻊ
ﺃﻧﻔﺴﻬﻢ ﻭﻫﻢ ﻳﺄﻧﻔﻮﻥ ﻣﻦ ﺍﻟﺘﻨﺎﻗﺾ ،ﻭﻋﺒﺎﺩ ﺍﻟﻘﺒﻮﺭ ﺍﻟﻴﻮﻡ ﻻ ﻳﺄﻧﻔﻮﻥ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻗﺾ ﺍﻟﺸﻨﻴﻊ ،
ﻓﻬﻢ ﻳﻘﻮﻟﻮﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﰒ ﻳﻨﻘﻀﻮﻬﻧﺎ ﺑﻌﺒﺎﺩﺓ ﺍﻷﻣﻮﺍﺕ ﻭﺍﻟﺘﻘﺮﺏ ﺇﱃ ﺍﻷﺿﺮﺣﺔ ﺑﺄﻧﻮﺍﻉ ﻣﻦ
ﺍﻟﻌﺒﺎﺩﺍﺕ ﻓﺘﺒﺎ ﳌﻦ ﻛﺎﻥ ﺃﺑﻮ ﺟﻬﻞ ﻭﺃﺑﻮ ﳍﺐ ﺃﻋﻠﻢ ﻣﻨﻪ ﲟﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ .
ﻭﺍﳊﺎﺻﻞ ﺃﻥ ﻣﻦ ﻗﺎﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻋﺎﺭﻓﹰﺎ ﳌﻌﻨﺎﻫﺎ ﻋﺎﻣﻼ ﲟﻘﺘﻀﺎﻫﺎ ،ﻇﺎﻫﺮًﺍ ﻭﺑﺎﻃﻨًﺎ ﻣﻦ ﻧﻔﻲ
ﺣﻘﺎ ،
ﺍﻟﺸﺮﻙ ﻭﺇﺛﺒﺎﺕ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻣﻊ ﺍﻻﻋﺘﻘﺎﺩ ﺍﳉﺎﺯﻡ ﳌﺎ ﺗﻀﻤﻨﺘﻪ ،ﻭﺍﻟﻌﻤﻞ ﺑﻪ ﻓﻬﻮ ﺍﳌﺴﻠﻢ ًّ
ﻭﻣﻦ ﻗﺎﳍﺎ ﻭﻋﻤﻞ ﻬﺑﺎ ﻭﲟﻘﺘﻀﺎﻫﺎ ﻇﺎﻫﺮًﺍ ﻣﻦ ﻏﲑ ﺍﻋﺘﻘﺎﺩ ﳌﺎ ﺩﻟﺖ ﻋﻠﻴﻪ ﻓﻬﻮ ﺍﳌﻨﺎﻓﻖ ،ﻭﻣﻦ ﻗﺎﳍﺎ
ﺑﻠﺴﺎﻧﻪ ﻭﻋﻤﻞ ﲞﻼﻓﻬﺎ ﻣﻦ ﺍﻟﺸﺮﻙ ﺍﳌﻨﺎﰲ ﳍﺎ ﻓﻬﻮ ﺍﳌﺸﺮﻙ ﺍﳌﺘﻨﺎﻗﺾ ،ﻓﻼ ﺑﺪ ﻣﻊ ﺍﻟﻨﻄﻖ ﻬﺑﺬﻩ
)y‰Íκy− tΒ ωÎ ﺍﻟﻜﻠﻤﺔ ﻣﻦ ﻣﻌﺮﻓﺔ ﻣﻌﻨﺎﻫﺎ ؛ ﻷﻥ ﺫﻟﻚ ﻭﺳﻴﻠﺔ ﻟﻠﻌﻤﻞ ﲟﻘﺘﻀﺎﻫﺎ ﻗﺎﻝ ﺗﻌﺎﱃ } :
ﻭﺍﳊﻜﻢ ﺑﲔ ﺍﻟﻨﺎﺱ ﻓﻴﻤﺎ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻴﻪ ﰲ ﺍﻷﺣﻮﺍﻝ ﺍﻟﺸﺨﺼﻴﺔ ﻭﻏﲑﻫﺎ ﻭﺭﻓﺾ ﺍﻟﻘﻮﺍﻧﲔ
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺍﻟﻮﺿﻌﻴﺔ ،ﻭﻣﻌﲎ ﺫﻟﻚ ﺭﻓﺾ ﲨﻴﻊ ﺍﻟﺒﺪﻉ ﻭﺍﳋﺮﺍﻓﺎﺕ ﺍﻟﱵ ﻳﺒﺘﺪﻋﻬﺎ ﻭﻳﺮﻭﺟﻬﺎ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ
&÷Πr ﺷﻴﺌﺎ ﻣﻦ ﺫﻟﻚ ﻓﻬﻮ ﻣﺸﺮﻙ ﻛﻤﺎ ﻗﺎﻝ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ } :
ﻭﺍﳉﻦ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ ،ﻭﻣﻦ ﺗﻘﺒﻞ ﹰ
. (١) { 4 ª!$# ϵÎ/ .βsŒù'tƒ öΝs9 $tΒ ÉÏe$!$# zÏiΒ Οßγs9 (#θããuŸ° (#àσ¯≈Ÿ2uà° óΟßγs9
ﻭﻗﺎﻝ ﺗﻌﺎﱃ . (٢) { ∩⊇⊄⊇∪ tβθä.Îô³çRmQ öΝä3¯ΡÎ) öΝèδθßϑçG÷èsÛr& ÷βÎ)uρ } :
. )(٣
ﻭﻗﺎﻝ ﺗﻌﺎﱃ { «!$# Âχρߊ ÏiΒ $\/$t/ö‘r& öΝßγuΖ≈t6÷δâ‘uρ öΝèδu‘$t6ômr& (#ÿρä‹sƒªB$# } :
ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﺃﻥ ﺍﻟﻨﱯ } ﺗﻼ ﻫﺬﻩ ﺍﻵﻳﺔ ﻋﻠﻰ ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ
ﻓﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻟﺴﻨﺎ ﻧﻌﺒﺪﻫﻢ ،ﻗﺎﻝ :ﺃﻟﻴﺲ ﳛﻠﻮﻥ ﻟﻜﻢ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻓﺘﺤﻠﻮﻧﻪ ،
ﻭﳛﺮﻣﻮﻥ ﻣﺎ ﺃﺣﻞ ﺍﷲ ﻓﺘﺤﺮﻣﻮﻧﻪ ؟ ﻗﺎﻝ :ﺑﻠﻰ .ﻗﺎﻝ ﺍﻟﻨﱯ ﻓﺘﻠﻚ ﻋﺒﺎﺩﻬﺗﻢ { ) ) (٤ﺭﻭﺍﻩ
ﺍﻟﺘﺮﻣﺬﻱ ﺭﻗﻢ ) ( ٣٠٩٤ﰲ ﺍﻟﺘﻔﺴﲑ . ( .
ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺣﺴﻦ ﺭﲪﻪ ﺍﷲ :ﻓﺼﺎﺭﺕ ﻃﺎﻋﺘﻬﻢ ﰲ ﺍﳌﻌﺼﻴﺔ ﻋﺒﺎﺩﺓ ﻟﻐﲑ
ﺃﺭﺑﺎﺑﺎ ﻛﻤﺎ ﻫﻮ ﺍﻟﻮﺍﻗﻊ ﰲ ﻫﺬﻩ ﺍﻷﻣﺔ ،ﻭﻫﺬﺍ ﻣﻦ ﺍﻟﺸﺮﻙ ﺍﻷﻛﱪ ،ﺍﳌﻨﺎﰲ
ﺍﷲ ﻭﻬﺑﺎ ﺍﲣﺬﻭﻫﻢ ً
ﻟﻠﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻫﻮ ﻣﺪﻟﻮﻝ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ . . .ﻓﺘﺒﲔ ﺃﻥ ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ ﻧﻔﺖ ﻫﺬﺍ
ﻛﻠﻪ ﳌﻨﺎﻓﺎﺗﻪ ﳌﺪﻟﻮﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ .
ﻭﻛﺬﻟﻚ ﳚﺐ ﺭﻓﺾ ﺍﻟﺘﺤﺎﻛﻢ ﻟﻠﻘﻮﺍﻧﲔ ؛ ﻷﻧﻪ ﳚﺐ ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﻭﺗﺮﻙ
ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﻣﺎ ﻋﺪﺍﻩ ﻣﻦ ﺍﻟﻨﻈﻢ ﻭﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﺒﺸﺮﻳﺔ . . .
ﻗﺎﻝ ﺗﻌﺎﱃ . (٥) { ÉΑθß™§9$#uρ «!$# ’n<Î) çνρ–Šãsù &óx« ’Îû ÷Λäôãt“≈uΖs? βÎ*sù } :
.ﻭﻗﺪ )(٦
ﻭﻗﺎﻝ ﺗﻌﺎﱃ { ’În1u‘ ª!$# ãΝä3Ï9≡sŒ 4 «!$# ’n<Î) ÿ…çµßϑõ3ßssù &óx« ÏΒ ÏµŠÏù ÷Λäøn=tG÷z$# $tΒuρ } :
ﺣﻜﻢ ﺳﺒﺤﺎﻧﻪ ﺑﻜﻔﺮ ﻣﻦ ﱂ ﳛﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺑﻈﻠﻤﻪ ﻭﻓﺴﻘﻪ ،ﻭﻧﻔﻰ ﻋﻨﻪ ﺍﻹﳝﺎﻥ ﳑﺎ ﻳﺪﻝ
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻋﻠﻰ ﺃﻥ ﺍﳊﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﺫﺍ ﻛﺎﻥ ﺍﳊﺎﻛﻢ ﺑﻪ ﻳﺴﺘﺒﻴﺤﻪ ﺃﻭ ﻳﺮﻯ ﺃﻧﻪ ﺃﺻﻠﺢ ﻣﻦ ﺣﻜﻢ
ﺍﷲ ﻭﺃﺣﺴﻦ ﻓﻬﺬﺍ ﻛﻔﺮ ﻭﺷﺮﻙ ﻳﻨﺎﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻳﻨﺎﻗﺾ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﲤﺎﻡ ﺍﳌﻨﺎﻗﻀﺔ ،ﻭﺇﻥ ﻛﺎﻥ
ﻻ ﻳﺴﺘﺒﻴﺢ ﺫﻟﻚ ،ﻭﻳﻌﺘﻘﺪ ﺃﻥ ﺣﻜﻢ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﳚﺐ ﺍﳊﻜﻢ ﺑﻪ ،ﻭﻟﻜﻦ ﲪﻠﻪ ﺍﳍﻮﻯ ﻋﻠﻰ
ﳐﺎﻟﻔﺘﻪ ﻓﻬﺬﺍ ﻛﻔﺮ ﺃﺻﻐﺮ ﻭﺷﺮﻙ ﺃﺻﻐﺮ ﻳُﻨﻘﱢﺾُ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻣﻘﺘﻀﺎﻫﺎ .
ﹰﺇﺫﺍ ﻓﻼ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣﻨﻬﺞ ﻣﺘﻜﺎﻣﻞ ﳚﺐ ﺃﻥ ﻳﺴﻴﻄﺮ ﻋﻠﻰ ﺣﻴﺎﺓ ﺍﳌﺴﻠﻤﲔ ﻭﲨﻴﻊ ﻋﺒﺎﺩﺍﻬﺗﻢ
ﻭﺗﺼﺮﻓﺎﻬﺗﻢ ،ﻓﻠﻴﺴﺖ ﻟﻔﻈﹰﺎ ﻳﺮﺩﺩ ﻟﻠﱪﻛﺔ ﻭﺍﻷﻭﺭﺍﺩ ﺍﻟﺼﺒﺎﺣﻴﺔ ﻭﺍﳌﺴﺎﺋﻴﺔ ﺑﺪﻭﻥ ﻓﻬﻢ ﳌﻌﻨﺎﻩ ﻭﻋﻤﻞ
ﲟﻘﺘﻀﺎﻩ ﻭﺍﻟﺴﲑ ﻋﻠﻰ ﻣﻨﻬﺠﻪ ﻛﻤﺎ ﻳﻈﻨﻪ ﻛﺜﲑ ﳑﻦ ﻳﺘﻠﻔﻈﻮﻥ ﻬﺑﺎ ﺑﺄﻟﺴﻨﺘﻬﻢ ،ﻭﳜﺎﻟﻔﻮﻬﻧﺎ ﰲ
ﻣﻌﺘﻘﺪﺍﻬﺗﻢ ﻭﺗﺼﺮﻓﺎﻬﺗﻢ .
ﻭﻣﻦ ﻣﻘﺘﻀﻰ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺇﺛﺒﺎﺕ ﺃﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ ﺍﻟﱵ ﲰﻰ ﻭﻭﺻﻒ ﻬﺑﺎ ﻧﻔﺴﻪ ،ﺃﻭ
tÏ%©!$# (#ρâ‘sŒuρ ( $pκÍ5 çνθãã÷Š$$sù 4o_ó¡çtø:$# â!$oÿôœF{$# ¬!uρ ﲰﺎﻩ ﻭﻭﺻﻔﻪ ﻬﺑﺎ ﺭﺳﻮﻟﻪ ﻭﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ } :
ﺍﻹﳊﺎﺩ ﰲ ﻛﻼﻡ ﺍﻟﻌﺮﺏ ﺍﻟﻌﺪﻭﻝ ﻋﻦ ﺍﻟﻘﺼﺪ ﻭﺍﳌﻴﻞ ﻭﺍﳉﻮﺭ ﻭﺍﻻﳓﺮﺍﻑ ،ﻭﺃﲰﺎﺀ ﺍﻟﺮﺏ ﺗﻌﺎﱃ
ﻛﻠﻬﺎ ﺃﲰﺎﺀ ﻭﺃﻭﺻﺎﻑ ﺗﻌﺮﻑ ﻬﺑﺎ ﺗﻌﺎﱃ ﺇﱃ ﻋﺒﺎﺩﻩ ،ﻭﺩﻟﺖ ﻋﻠﻰ ﻛﻤﺎﻟﻪ ﺟﻞ ﻭﻋﻼ .
ﻭﻗﺎﻝ ﺭﲪﻪ ﺍﷲ :ﻓﺎﻹﳊﺎﺩ ﻓﻴﻬﺎ ﺇﻣﺎ ﲜﺤﺪﻫﺎ ﻭﺇﻧﻜﺎﺭﻫﺎ ،ﻭﺇﻣﺎ ﲜﺤﺪ ﻣﻌﺎﻧﻴﻬﺎ ﻭﺗﻌﻄﻴﻠﻬﺎ ،
ﻭﺇﻣﺎ ﺑﺘﺤﺮﻳﻔﻬﺎ ﻋﻦ ﺍﻟﺼﻮﺍﺏ ﻭﺇﺧﺮﺍﺟﻬﺎ ﻋﻦ ﺍﳊﻖ ﺑﺎﻟﺘﺄﻭﻳﻼﺕ ،ﻭﺇﻣﺎ ﺃﻥ ﳚﻌﻠﻬﺎ ﺃﲰﺎﺀ ﳍﺬﻩ
ﺍﳌﺨﻠﻮﻗﺎﺕ ﻛﺈﳊﺎﺩ ﺃﻫﻞ ﺍﻻﲢﺎﺩ ﻓﺈﻬﻧﻢ ﺟﻌﻠﻮﻫﺎ ﺃﲰﺎﺀ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﳏﻤﻮﺩﻫﺎ ﻭﻣﺬﻣﻮﻣﻬﺎ . . .
ﺍﻧﺘﻬﻰ .
ﻓﻤﻦ ﺃﳊﺪ ﰲ ﺃﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ ﺑﺎﻟﺘﻌﻄﻴﻞ ﻭﺍﻟﺘﺄﻭﻳﻞ ﺃﻭ ﺍﻟﺘﻔﻮﻳﺾ ﻭﱂ ﻳﻌﺘﻘﺪ ﻣﺎ ﺩﻟﺖ ﻋﻠﻴﻪ
ﻣﻦ ﺍﳌﻌﺎﱐ ﺍﳉﻠﻴﻠﺔ ﻣﻦ ﺍﳉﻬﻤﻴﺔ ﻭﺍﳌﻌﺘﺰﻟﺔ ﻭﺍﻷﺷﺎﻋﺮﺓ ﻓﻘﺪ ﺧﺎﻟﻒ ﻣﺪﻟﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ؛ ﻷﻥ
)(٢
ﺍﻹﻟﻪ ﻫﻮ ﺍﻟﺬﻱ ﻳﺪﻋﻰ ﻭﻳﺘﻮﺳﻞ ﺇﻟﻴﻪ ﺑﺄﲰﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ ،ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ { ( $pκÍ5 çνθãã÷Š$$sù } :
ﻭﺍﻟﺬﻱ ﻟﻴﺲ ﻟﻪ ﺃﲰﺎﺀ ﻭﻻ ﺻﻔﺎﺕ ﻛﻴﻒ ﻳﻜﻮﻥ ﺇﳍﺎ ﻭﻛﻴﻒ ﻳﺪﻋﻰ ﻭﲟﺎﺫﺍ ﻳﺪﻋﻰ . . .
١٧
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ :ﺗﻨﺎﺯﻉ ﺍﻟﻨﺎﺱ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻜﺎﻡ ﻭﱂ ﻳﺘﻨﺎﺯﻋﻮﺍ ﰲ
ﺁﻳﺎﺕ ﺍﻟﺼﻔﺎﺕ ،ﻭﺃﺧﺒﺎﺭﻫﺎ ﰲ ﻣﻮﺿﻊ ﻭﺍﺣﺪ ﺑﻞ ﺍﺗﻔﻖ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﻮﻥ ﻋﻠﻰ ﺇﻗﺮﺍﺭﻫﺎ
ﻭﺇﻣﺮﺍﺭﻫﺎ ﻣﻊ ﻓﻬﻢ ﻣﻌﺎﻧﻴﻬﺎ ﻭﺇﺛﺒﺎﺕ ﺣﻘﺎﺋﻘﻬﺎ ،ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺃﻬﻧﺎ ﺃﻋﻈﻢ ﺍﻟﻨﻮﻋﲔ ﺑﻴﺎﻧًﺎ ،ﻭﺃﻥ
ﺍﻟﻌﻨﺎﻳﺔ ﺑﺒﻴﺎﻬﻧﺎ ﺃﻫﻢ ؛ ﻷﻬﻧﺎ ﻣﻦ ﲤﺎﻡ ﲢﻘﻴﻖ ﺍﻟﺸﻬﺎﺩﺗﲔ ،ﻭﺇﺛﺒﺎﻬﺗﺎ ﻣﻦ ﻟﻮﺍﺯﻡ ﺍﻟﺘﻮﺣﻴﺪ ﻓﺒﻴﻨﻬﺎ ﺍﷲ
ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﻪ ﺑﻴﺎﻧًﺎ ﺷﺎﻓﻴًﺎ ﻻ ﻳﻘﻊ ﻓﻴﻪ ﻟﺒﺲ .
ﻭﺁﻳﺎﺕ ﺍﻷﺣﻜﺎﻡ ﻻ ﻳﻜﺎﺩ ﻳﻔﻬﻢ ﻣﻌﺎﻧﻴﻬﺎ ﺇﻻ ﺍﳋﺎﺻﺔ ﻣﻦ ﺍﻟﻨﺎﺱ .
ﻭﺃﻣﺎ ﺁﻳﺎﺕ ﺍﻟﺼﻔﺎﺕ ﻓﻴﺸﺘﺮﻙ ﰲ ﻓﻬﻢ ﻣﻌﻨﺎﻫﺎ ﺍﳋﺎﺹ ﻭﺍﻟﻌﺎﻡ ،ﺃﻋﲏ ﻓﻬﻢ ﺃﺻﻞ ﺍﳌﻌﲎ ﻻ
ﻓﻬﻢ ﺍﻟﻜﻨﻪ ﻭﺍﻟﻜﻴﻔﻴﺔ .
ﻭﻗﺎﻝ ﺃﻳﻀًﺎ :ﻭﻫﺬﺍ ﺃﻣﺮ ﻣﻌﻠﻮﻡ ﺑﺎﻟﻔﻄﺮ ﻭﺍﻟﻌﻘﻮﻝ ﺍﻟﺴﻠﻴﻤﺔ ﻭﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺃﻥ ﻓﺎﻗﺪ
ﺭﺑﺎ ،ﺑﻞ ﻫﻮ ﻣﺬﻣﻮﻡ ﻣﻌﻴﺐ ﻧﺎﻗﺺ ،ﻟﻴﺲ ﻟﻪ
ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ﻻ ﻳﻜﻮﻥ ﺇﳍﹰﺎ ﻭﻻ ﻣﺪﺑﺮًﺍ ﻭﻻ
ﺍﳊﻤﺪ ﻻ ﰲ ﺍﻷﻭﱃ ﻭﻻ ﰲ ﺍﻵﺧﺮﺓ ،ﻭﺇﳕﺎ ﺍﳊﻤﺪ ﰲ ﺍﻷﻭﱃ ﻭﺍﻵﺧﺮﺓ ﳌﻦ ﻟﻪ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ
ﻭﻧﻌﻮﺕ ﺍﳉﻼﻝ ﺍﻟﱵ ﻷﺟﻠﻬﺎ ﺍﺳﺘﺤﻖ ﺍﳊﻤﺪ ،ﻭﳍﺬﺍ ﲰﻰ ﺍﻟﺴﻠﻒ ﻛﺘﺒﻬﻢ ﺍﻟﱵ ﺻﻨﻔﻮﻫﺎ ﰲ
ﻮﺣﻴﺪﺍ ؛ ﻷﻥ ﻧﻔﻲ ﺫﻟﻚ
ﺍﻟﺴﻨﺔ ،ﻭﺇﺛﺒﺎﺕ ﺻﻔﺎﺕ ﺍﻟﺮﺏ ﻭﻋﻠﻮﻩ ﰲ ﺧﻠﻘﻪ ﻭﻛﻼﻣﻪ ﻭﺗﻜﻠﻴﻤﻪ ﺗ ً
ﻭﺇﻧﻜﺎﺭﻩ ﻭﺍﻟﻜﻔﺮ ﺑﻪ ﺇﻧﻜﺎﺭ ﻟﻠﺼﺎﻧﻊ ﻭﺟﺤﺪ ﻟﻪ ،ﻭﺇﳕﺎ ﺗﻮﺣﻴﺪﻩ ﺇﺛﺒﺎﺕ ﺻﻔﺎﺕ ﻛﻤﺎﻟﻪ ﻭﺗﱰﻳﻬﻪ
ﻋﻦ ﺍﻟﺘﺸﺒﻴﻪ ﻭﺍﻟﻨﻘﺎﺋﺾ .
١٨
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
) . ( . ( ٢٢٤/١
١٩
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
)#’n?tã $¯ΡÎ)uρ 7π¨Βé& #’n?tã $tΡu!$t/#u !$tΡô‰y`uρ $¯ΡÎ ﻭﺍﻗﺘﺪﺍﺀ ﺑﺄﻣﺜﺎﳍﻢ ﻭﻫﻢ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } :
ﺗﺎﻡ ﱂ ﻳﻜﻦ ﰲ ﻫﺬﻩ ﺍﳊﺎﻝ ﻣﺼﺮًﺍ ﻋﻠﻰ ﺫﻧﺐ ﺃﺻﻼ ،ﻓﺈﻥ ﻛﻤﺎﻝ ﺇﺧﻼﺻﻪ ﻭﻳﻘﻴﻨﻪ ﻳﻮﺟﺐ ﺃﻥ
ﻓﺈﺫﺍ ﻻ ﻳﺒﻘﻰ ﰲ ﻗﻠﺒﻪ ﺇﺭﺍﺩﺓ ﳌﺎ ﺣﺮﻡ ﺍﷲ ﻭﻻ ﻛﺮﺍﻫﻴﺔ ﳌﺎ
ﻳﻜﻮﻥ ﺍﷲ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﻛﻞ ﺷﻲﺀ ،ﹰ
ﺃﻣﺮ ﺍﷲ ،ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﳛﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ،ﻭﺇﻥ ﻛﺎﻧﺖ ﻟﻪ ﺫﻧﻮﺏ ﻗﺒﻞ ﺫﻟﻚ ،ﻓﺈﻥ ﻫﺬﺍ
) (١ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﻌﻠﻢ ) ، (٨٦ﻣﺴﻠﻢ ﺍﻟﻜﺴﻮﻑ ) ، (٩٠٥ﺃﲪﺪ ) ، (٣٥٥/٦ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ ). (٤٤٧
) (٢ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ . ٢٢ :
٢٠
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺍﻹﳝﺎﻥ ﻭﻫﺬﻩ ﺍﻟﺘﻮﺑﺔ ﻭﻫﺬﺍ ﺍﻹﺧﻼﺹ ﻭﻫﺬﻩ ﺍﶈﺒﺔ ﻭﻫﺬﺍ ﺍﻟﻴﻘﲔ ﻻ ﺗﺘﺮﻙ ﻟﻪ ﺫﻧﺒًﺎ ﺇﻻ ﳝﺤﻰ ﻛﻤﺎ
ﳝﺤﻰ ﺍﻟﻠﻴﻞ ﺑﺎﻟﻨﻬﺎﺭ ،ﺍﻧﺘﻬﻰ ﻛﻼﻣﻪ ﺭﲪﻪ ﺍﷲ .
ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ :
ﻭﳍﻢ ﺷﺒﻬﺔ ﺃﺧﺮﻯ ﻳﻘﻮﻟﻮﻥ :ﺇﻥ ﺍﻟﻨﱯ ﺃﻧﻜﺮ ﻋﻠﻰ ﺃﺳﺎﻣﺔ ﻗﺘﻞ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،
ﻭﻗﺎﻝ } :ﺃﻗﺘﻠﺘﻪ ﺑﻌﺪ ﻣﺎ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ { ) (١ﻭﺃﺣﺎﺩﻳﺚ ﺃﺧﺮﻯ ﰲ ﺍﻟﻜﻒ ﻋﻤﻦ ﻗﺎﳍﺎ ،
ﻭﻣﺮﺍﺩ ﻫﺆﻻﺀ ﺍﳉﻬﻠﺔ ﺃﻥ ﻣﻦ ﻗﺎﳍﺎ ﻻ ﻳﻜﻔﺮ ﻭﻻ ﻳﻘﺘﻞ ﻭﻟﻮ ﻓﻌﻞ ﻣﺎ ﻓﻌﻞ ،ﻓﻴﻘﺎﻝ ﳍﺆﻻﺀ ﺍﳉﻬﺎﻝ :
ﻣﻌﻠﻮﻡ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﻗﺎﺗﻞ ﺍﻟﻴﻬﻮﺩ ﻭﺳﺒﺎﻫﻢ ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﺻﺤﺎﺏ
ﺭﺳﻮﻝ ﺍﷲ ﻗﺎﺗﻠﻮﺍ ﺑﲏ ﺣﻨﻴﻔﺔ ﻭﻫﻢ ﻳﺸﻬﺪﻭﻥ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﻥ ً
ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ
ﻭﻳﺪﻋﻮﻥ ﺍﻹﺳﻼﻡ ،ﻭﻛﺬﻟﻚ ﺍﻟﺬﻳﻦ ﺣﺮﻗﻬﻢ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ،ﻭﻫﺆﻻﺀ ﺍﳉﻬﻠﺔ
ﻭﻳﺼﻠﻮﻥ ﱠ
ﹼ
ﻣﻘﺮﻭﻥ ﺃﻥ ﻣﻦ ﺃﻧﻜﺮ ﺍﻟﺒﻌﺚ ﻛﻔﺮ ﻭﻗﺘﻞ ﻭﻟﻮ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﻥ ﻣﻦ ﺟﺤﺪ ﺷﻴﺌﹰﺎ ﻣﻦ
ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﻔﺮﻭﻉ ،ﻭﺗﻨﻔﻌﻪ ﺇﺫﺍ
ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻛﻔﺮ ﻭﻗﺘﻞ ﻭﻟﻮ ﻗﺎﳍﺎ ﻓﻜﻴﻒ ﻻ ﺗﻨﻔﻌﻪ ﺇﺫﺍ ﺟﺤﺪ ﹰ
ﺟﺤﺪ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻫﻮ ﺃﺻﻞ ﺩﻳﻦ ﺍﻟﺮﺳﻞ ﻭﺭﺃﺳﻪ ! ﻭﻟﻜﻦ ﺃﻋﺪﺍﺀ ﺍﷲ ﻣﺎ ﻓﻬﻤﻮﺍ ﻣﻌﲎ
ﺍﻷﺣﺎﺩﻳﺚ .
ﻭﻗﺎﻝ ﺭﲪﻪ ﺍﷲ :ﻓﺄﻣﺎ ﺣﺪﻳﺚ ﺃﺳﺎﻣﺔ ﻓﺈﻧﻪ ﻗﺘﻞ ﺭﺟﻼ ﺍﺩﻋﻰ ﺍﻹﺳﻼﻡ ﺑﺴﺒﺐ ﺃﻧﻪ ﻇﻦ ﺃﻧﻪ ﻣﺎ
ﺍﺩﻋﺎﻩ ﺇﻻ ﺧﻮﻓﹰﺎ ﻋﻠﻰ ﺩﻣﻪ ﻭﻣﺎﻟﻪ ،ﻭﺍﻟﺮﺟﻞ ﺇﺫﺍ ﺃﻇﻬﺮ ﺍﻹﺳﻼﻡ ﻭﺟﺐ ﺍﻟﻜﻒ ﻋﻨﻪ ﺣﱴ ﻳﺘﺒﲔ
«!$# È≅‹Î6y™ ’Îû óΟçFö/uŸÑ #sŒÎ) (#þθãΖtΒ#u šÏ%©!$# $pκš‰r'¯≈tƒ ﻣﻨﻪ ﻣﺎ ﳜﺎﻟﻒ ﺫﻟﻚ ،ﻭﺃﻧﺰﻝ ﺍﷲ ﰲ ﺫﻟﻚ }
.ﺃﻱ :ﻓﺘﺜﺒﺘﻮﺍ ،ﻓﺎﻵﻳﺔ ﺗﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﳚﺐ ﺍﻟﻜﻒ ﻋﻨﻪ ﻭﺍﻟﺘﺜﺒﺖ ،ﻓﺈﻥ ﺗﺒﲔ )(٢
{ (#θãΖ¨Šu;tFsù
ﺑﻌﺪ ﺫﻟﻚ ﻣﺎ ﳜﺎﻟﻒ ﺍﻹﺳﻼﻡ ﻗﺘﻞ ﻟﻘﻮﻟﻪ (٣) { (#θãΖ¨Šu;tFsù } :ﻭﻟﻮ ﻛﺎﻥ ﻻ ﻳﻘﺘﻞ ﺇﺫﺍ ﻗﺎﳍﺎ ﱂ
ﻳﻜﻦ ﻟﻠﺘﺜﺒﺖ ﻣﻌﲎ ،ﻭﻛﺬﻟﻚ ﺍﳊﺪﻳﺚ ﺍﻵﺧﺮ ﻭﺃﻣﺜﺎﻟﻪ ﻣﻌﻨﺎﻩ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺃﻥ ﻣﻦ ﺃﻇﻬﺮ
ﺍﻹﺳﻼﻡ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻭﺟﺐ ﺍﻟﻜﻒ ﻋﻨﻪ ﺇﻻ ﺃﻥ ﺗﺒﲔ ﻣﻨﻪ ﻣﺎ ﻳﻨﺎﻗﺾ ﺫﻟﻚ . . .ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ
٢١
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻛﻮﻬﻧﻢ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻬﺗﻠﻴﻼ ﺣﱴ ﺇﻥ ﺍﻟﺼﺤﺎﺑﺔ ﳛﻘﺮﻭﻥ ﺃﻧﻔﺴﻬﻢ ﻋﻨﺪﻫﻢ ،ﻭﻫﻢ ﺗﻌﻠﻤﻮﺍ ﺍﻟﻌﻠﻢ
ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ،ﻓﻠﻢ ﺗﻨﻔﻌﻬﻢ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻻ ﻛﺜﺮﺓ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻻ ﺍﺩﻋﺎﺀ ﺍﻹﺳﻼﻡ ﳌﺎ ﻇﻬﺮ ﻣﻨﻬﻢ
ﳐﺎﻟﻔﺔ ﺍﻟﺸﺮﻳﻌﺔ ﻭﻛﺬﻟﻚ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻣﻦ ﻗﺘﺎﻝ ﺍﻟﻴﻬﻮﺩ ﻭﻗﺘﺎﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺑﲏ ﺣﻨﻴﻔﺔ .
ﻣﺎ ﻗﺎﻟﻪ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺭﺟﺐ :
ﻭﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺭﺟﺐ ﰲ ﺭﺳﺎﻟﺘﻪ ﺍﳌﺴﻤﺎﺓ " :ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ " ﻋﻠﻰ ﻗﻮﻟﻪ
)( ٤
} ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﻥ ﳏﻤﺪًﺍ ﺭﺳﻮﻝ ﺍﷲ {
ﻗﺎﻝ :ﻓﻔﻬﻢ ﻋﻤﺮ ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﺃﻥ ﻣﻦ ﺃﺗﻰ ﺑﺎﻟﺸﻬﺎﺩﺗﲔ ﺍﻣﺘﻨﻊ ﻣﻦ ﻋﻘﻮﺑﺔ ﺍﻟﺪﻧﻴﺎ
ﲟﺠﺮﺩ ﺫﻟﻚ ﻓﺘﻮﻗﻔﻮﺍ ﰲ ﻗﺘﺎﻝ ﻣﺎﻧﻌﻲ ﺍﻟﺰﻛﺎﺓ ،ﻭﻓﻬﻢ ﺍﻟﺼﺪﻳﻖ ﺃﻧﻪ ﻻ ﳝﻨﻊ ﻗﺘﺎﻟﻪ ﺇﻻ ﺑﺄﺩﺍﺀ
ﺣﻘﻮﻗﻬﻤﺎ ؛ ﻟﻘﻮﻟﻪ } ﻓﺈﺫﺍ ﻓﻌﻠﻮﺍ ﺫﻟﻚ ﻣﻨﻌﻮﺍ ﻣﲏ ﺩﻣﺎﺀﻫﻢ ﺇﻻ ﲝﻘﻬﺎ ﻭﺣﺴﺎﻬﺑﻢ
ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﻓﻬﻤﻪ ﺍﻟﺼﺪﻳﻖ ﻗﺪ )( ٦
،ﻭﻗﺎﻝ } :ﺍﻟﺰﻛﺎﺓ ﺣﻖ ﺍﳌﺎﻝ { )( ٥
ﻋﻠﻰ ﺍﷲ {
٢٢
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
nο4θn=¢Á9$# (#θãΒ$s%r&uρ (#θç/$s? βÎ*sù ﻭﻗﺪ ﺩﻝ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } : )(١
ﺍﻟﺼﻼﺓ ﻭﻳﺆﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ {
nο4θn=¢Á9$# (#θãΒ$s%r&uρ (#θç/$s? βÎ*sù { ) . (٢ﻛﻤﺎ ﺩﻝ ﻗﻮﻟﻪ ﺗﻌﺎﱃ } : 4 öΝßγn=‹Î;y™ (#θ=y⇐sù nο4θŸ2¨“9$# (#âθs?#uuρ
ﺍﻟﻔﺮﺍﺋﺾ ﻣﻊ ﺍﻟﺘﻮﺣﻴﺪ ،ﻓﺈﻥ ﺍﻟﺘﻮﺑﺔ ﻣﻦ ﺍﻟﺸﺮﻙ ﻻ ﲢﺼﻞ ﺇﻻ ﺑﺎﻟﺘﻮﺣﻴﺪ ﻓﻠﻤﺎ ﻗﺮﺭ ﺃﺑﻮ ﺑﻜﺮ ﻫﺬﺍ
ﻟﻠﺼﺤﺎﺑﺔ ﺭﺟﻌﻮﺍ ﺇﱃ ﻗﻮﻟﻪ ﻭﺭﺃﻭﻩ ﺻﻮﺍﺑًﺎ ﻓﺈﺫﺍ ﻋﻠﻢ ﺃﻥ ﻋﻘﻮﺑﺔ ﺍﻟﺪﻧﻴﺎ ﻻ ﺗﺮﺗﻔﻊ ﻋﻤﻦ ﺃﺩﻯ
ﺍﻟﺸﻬﺎﺩﺗﲔ ﻣﻄﻠﻘﹰﺎ ،ﺑﻞ ﻳﻌﺎﻗﺐ ﺑﺈﺧﻼﻟﻪ ﲝﻖ ﻣﻦ ﺣﻘﻮﻕ ﺍﻹﺳﻼﻡ ﻓﻜﺬﻟﻚ ﻋﻘﻮﺑﺔ ﺍﻵﺧﺮﺓ ،
ﻭﻗﺎﻝ ﺃﻳﻀًﺎ :ﻭﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ :ﺍﳌﺮﺍﺩ ﻣﻦ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺃﻥ ﺍﻟﺘﻠﻔﻆ ﺑﻼ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺳﺒﺐ ﻟﺪﺧﻮﻝ ﺍﳉﻨﺔ ﻭﳋﺮﻭﺝ ﺍﳉﻨﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻣﻘﺘﻀﻰ ﻟﺬﻟﻚ .
ﻭﻟﻜﻦ ﺍﳌﻘﺘﻀﻰ ﻻ ﻳﻌﻤﻞ ﻋﻤﻠﻪ ﺇﻻ ﺑﺎﺳﺘﺠﻤﺎﻉ ﺷﺮﻭﻃﻪ ﻭﺍﻧﺘﻔﺎﺀ ﻣﻮﺍﻧﻌﻪ ،ﻓﻘﺪ ﻳﺘﺨﻠﻒ ﻋﻨﻪ
ﻣﻘﺘﻀﺎﻩ ﻟﻔﻮﺍﺕ ﺷﺮﻁ ﻣﻦ ﺷﺮﻭﻃﻪ ﺃﻭ ﻟﻮﺟﻮﺩ ﻣﺎﻧﻊ -ﻭﻫﺬﺍ ﻗﻮﻝ ﺍﳊﺴﻦ ﻭﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ
ﻭﻫﻮ ﺍﻷﻇﻬﺮ -ﰒ ﺫﻛﺮ ﻋﻦ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺃﻧﻪ ﻗﺎﻝ ﻟﻠﻔﺮﺯﺩﻕ ﻭﻫﻮ ﻳﺪﻓﻦ ﺍﻣﺮﺃﺗﻪ :ﻣﺎ
ﺃﻋﺪﺩﺕ ﳍﺬﺍ ﺍﻟﻴﻮﻡ ؟ ﻗﺎﻝ :ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣﻨﺬ ﺳﺒﻌﲔ ﺳﻨﺔ ،ﻗﺎﻝ ﺍﳊﺴﻦ :ﻧﻌﻢ
ﺍﻟﻌﺪﺓ ،ﻟﻜﻦ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺷﺮﻭﻁ ﻓﺈﻳﺎﻙ ﻭﻗﺬﻑ ﺍﶈﺼﻨﺎﺕ ،ﻭﻗﻴﻞ ﻟﻠﺤﺴﻦ :ﺇﻥ ﺃﻧﺎﺳًﺎ
ﻳﻘﻮﻟﻮﻥ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺩﺧﻞ ﺍﳉﻨﺔ ﻓﻘﺎﻝ :ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻓﺄﺩﻯ ﺣﻘﻬﺎ ﻭﻓﺮﺿﻬﺎ
ﺩﺧﻞ ﺍﳉﻨﺔ ،ﻭﻗﺎﻝ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﳌﻦ ﺳﺄﻟﻪ :ﺃﻟﻴﺲ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣﻔﺘﺎﺡ ﺍﳉﻨﺔ ؟ ﻗﺎﻝ :ﺑﻠﻰ ،
ﻭﻟﻜﻦ ﻣﺎ ﻣﻦ ﻣﻔﺘﺎﺡ ﺇﻻ ﻟﻪ ﺃﺳﻨﺎﻥ ﻓﺈﻥ ﺟﺌﺖ ﲟﻔﺘﺎﺡ ﻟﻪ ﺃﺳﻨﺎﻥ ﻓﺘﺢ ﻟﻚ ﻭﺇﻻ ﱂ ﻳﻔﺘﺢ ﻟﻚ .
ﻭﺃﻇﻦ ﺃﻥ ﰲ ﻫﺬﺍ ﺍﻟﻘﺪﺭ ﺍﻟﺬﻱ ﻧﻘﻠﺘﻪ ﻣﻦ ﻛﻼﻡ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻛﻔﺎﻳﺔ ﰲ ﺭﺩ ﻫﺬﻩ ﺍﻟﺸﺒﻬﺔ ﺍﻟﱵ
ﺗﻌﻠﻖ ﻬﺑﺎ ﻣﻦ ﻇﻦ ﺃﻥ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻻ ﻳﻜﻔﺮ ﻭﻟﻮ ﻓﻌﻞ ﻣﺎ ﻓﻌﻞ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺸﺮﻙ ﺍﻷﻛﱪ
ﺍﻟﱵ ﲤﺎﺭﺱ ﺍﻟﻴﻮﻡ ﻋﻨﺪ ﺍﻷﺿﺮﺣﺔ ﻭﻗﺒﻮﺭ ﺍﻟﺼﺎﳊﲔ ﳑﺎ ﻳﻨﺎﻗﺾ ﻛﻠﻤﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﲤﺎﻡ
ﺍﳌﻨﺎﻗﻀﺔ ،ﻭﻳﻀﺎﺩﻫﺎ ﲤﺎﻡ ﺍﳌﻀﺎﺩﺓ ،ﻭﻫﺬﻩ ﻃﺮﻳﻘﺔ ﺃﻫﻞ ﺍﻟﺰﻳﻎ ﺍﻟﺬﻳﻦ ﻳﺄﺧﺬﻭﻥ ﻣﻦ ﺍﻟﻨﺼﻮﺹ
٢٣
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻭﻳﺘﺮﻛﻮﻥ ﻣﺎ ﻳﺒﻴﻨﻪ ﻭﻳﻮﺿﺤﻪ ﺍﻟﻨﺼﻮﺹ ﺍﳌﻔﺼﻠﺔ ﻛﺤﺎﻝ ﺍﻟﺬﻳﻦ، ﺍﺠﻤﻟﻤﻠﺔ ﻣﺎ ﻳﻈﻨﻮﻥ ﺃﻧﻪ ﺣﺠﺔ ﳍﻢ
uθèδ } : ﻭﻗﺪ ﻗﺎﻝ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻨﺎﺱ، ﻳﺆﻣﻨﻮﻥ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺎﺏ ﻭﻳﻜﻔﺮﻭﻥ ﺑﺒﻌﺾ
’Îû tÏ%©!$# $¨Βr'sù ( ×M≈yγÎ7≈t±tFãΒ ãyzé&uρ É=≈tGÅ3ø9$# ‘Πé& £èδ ìM≈yϑs3øt’Χ ×M≈tƒ#u çµ÷ΖÏΒ |=≈tGÅ3ø9$# y7ø‹n=tã tΑt“Ρr& ü“Ï%©!$#
3 ª!$# ωÎ) ÿ…ã&s#ƒÍρù's? ãΝn=÷ètƒ $tΒuρ 3 Ï&Î#ƒÍρù's? u!$tóÏGö/$#uρ ÏπuΖ÷GÏø9$# u!$tóÏGö/$# çµ÷ΖÏΒ tµt7≈t±s? $tΒ tβθãèÎ6®KuŠsù Ô÷ƒy— óΟÎγÎ/θè=è%
Ÿω $oΨ−/u‘ ∩∠∪ É=≈t6ø9F{$# (#θä9'ρé& HωÎ) ã©.¤‹tƒ $tΒuρ 3 $uΖÎn/u‘ ωΖÏã ôÏiΒ @≅ä. ϵÎ/ $¨ΖtΒ#u tβθä9θà)tƒ ÉΟù=Ïèø9$# ’Îû tβθã‚Å™≡§9$#uρ
ßìÏΒ$y_ y7¨ΡÎ) !$oΨ−/u‘ ∩∇∪ Ü>$¨δuθø9$# |MΡr& y7¨ΡÎ) 4 ºπyϑômu‘ y7Ρà$©! ÏΒ $uΖs9 ó=yδuρ $oΨoK÷ƒy‰yδ øŒÎ) y‰÷èt/ $oΨt/θè=è% ùøÌ“è?
ﺣﻘﺎ
ﺍﻟﻠﻬﻢ ﺃﺭﻧﺎ ﺍﳊﻖ ﹰ. (١)
{ ∩∪ yŠ$yèŠÏϑø9$# ß#Î=÷‚ムŸω ©!$# χÎ) 4 ϵ‹Ïù |=÷ƒu‘ ω 5ΘöθuŠÏ9 Ĩ$¨Ψ9$#
٢٤
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
∩∉⊄∪ šÏΖÏΒ÷σßϑø9$$Î/uρ ÍνÎóÇuΖÎ/ š‚y‰−ƒr& ü“Ï%©!$# uθèδ _ . (١) { 4 (#θè%§xs? Ÿωuρ $Yè‹Ïϑyﻭﻗﺎﻝ ﺗﻌﺎﱃ } :
y#©9r& ©!$# £Å6≈s9uρ óΟÎγÎ/θè=è% š÷t/ |Mø©9r& !$¨Β $YèŠÏΗsd ÇÚö‘F{$# ’Îû $tΒ |Mø)xΡr& öθs9 4 öΝÍκÍ5θè=è% š÷t/ y#©9r&uρ
.ﻓﻼ ﳚﻤﻊ ﺍﻟﻨﺎﺱ ﺳﻮﻯ ﻋﻘﻴﺪﺓ ﺍﻹﳝﺎﻥ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ )( ٤
{ ∩∈⊂∪ t β θã m Ì s ù ö Ν Í κ ö ‰ y ‰ s 9
ﻫﻲ ﻣﺪﻟﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺍﻋﺘﱪ ﺫﻟﻚ ﲝﺎﻟﺔ ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﻭﺑﻌﺪﻩ .
٢ـ ﺗﻮﻓﺮ ﺍﻷﻣﻦ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﺍﺠﻤﻟﺘﻤﻊ ﺍﳌﻮﺣﺪ ﺍﻟﺬﻱ ﻳﺪﻳﻦ ﲟﻘﺘﻀﻰ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻷﻥ ﻛﻼ ﻣﻦ
ﺃﻓﺮﺍﺩﻩ ﻳﺄﺧﺬ ﻣﺎ ﺃﺣﻞ ﺍﷲ ﻟﻪ ﻭﻳﺘﺮﻙ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻋﻠﻴﻪ ﺗﻔﺎﻋﻼ ﻣﻊ ﻋﻘﻴﺪﺗﻪ ﺍﻟﱵ ﲤﻠﻲ ﻋﻠﻴﻪ
ﺫﻟﻚ ،ﻓﻴﻨﻜﻒ ﻋﻦ ﺍﻻﻋﺘﺪﺍﺀ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺪﻭﺍﻥ ﻭﳛﻞ ﳏﻞ ﺫﻟﻚ ﺍﻟﺘﻌﺎﻭﻥ ﻭﺍﶈﺒﺔ ﻭﺍﳌﻮﺍﻻﺓ
ﰲ ﺍﷲ ﻋﻤﻼ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ . (٥) { ×οuθ÷zÎ) tβθãΖÏΒ÷σßϑø9$# $yϑ¯ΡÎ) } :ﻳﻈﻬﺮ ﻫﺬﺍ
ﺟﻠﻴﺎ ﰲ ﺣﺎﻟﺔ
ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺃﻥ ﻳﺪﻳﻨﻮﺍ ﻬﺑﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻭﺑﻌﺪﻣﺎ ﺩﺍﻧﻮﺍ ﻬﺑﺎ ،ﻓﻘﺪ ﻛﺎﻧﻮﺍ ﻣﻦ ﻗﺒﻞ ﺃﻋﺪﺍﺀ
٢٥
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻣﺘﻨﺎﺣﺮﻳﻦ ﻳﻔﺘﺨﺮﻭﻥ ﺑﺎﻟﻘﺘﻞ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻓﻠﻤﺎ ﺩﺍﻧﻮﺍ ﻬﺑﺎ ﺃﺻﺒﺤﻮﺍ ﺇﺧﻮﺓ ﻣﺘﺤﺎﺑﲔ ﻛﻤﺎ
. )(١
ﻗﺎﻝ ﺗﻌﺎﱃ { ( öΝæηuΖ÷t/ â!$uΗxqâ‘ Í‘$¤ä3ø9$# ’n?tã â!#£‰Ï©r& ÿ…çµyètΒ tÏ%©!$#uρ 4 «!$# ãΑθß™§‘ Ó‰£ϑpt’Χ } :
Λäóst7ô¹r'sù öΝä3Î/θè=è% t÷t/ y#©9r'sù [!#y‰ôãr& ÷ΛäΖä. øŒÎ) öΝä3ø‹n=tæ «!$# |Myϑ÷èÏΡ (#ρãä.øŒ$#uρ ﻭﻗﺎﻝ ﺗﻌﺎﱃ } :
ﻓﺮﺑﻂ )(٣
{ 4 $\↔ø‹x© ’Î1 šχθä.Îô³ç„ Ÿω Í_tΡρ߉ç6÷ètƒ 4 $YΖøΒr& öΝÎγÏùöθyz ω÷èt/ .ÏiΒ Νåκ¨]s9Ïd‰t7ãŠs9uρ öΝçλm; 4|Ós?ö‘$#
ﺳﺒﺤﺎﻧﻪ ﺣﺼﻮﻝ ﻫﺬﻩ ﺍﳌﻄﺎﻟﺐ ﺍﻟﻌﺎﻟﻴﺔ ﺑﻌﺒﺎﺩﺗﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺬﻱ ﻫﻮ ﻣﻌﲎ
ﻭﻣﻘﺘﻀﻰ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ .
- ٤ﺣﺼﻮﻝ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻟﺬﻫﲏ ﳌﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻋﻤﻞ
ﲟﻘﺘﻀﺎﻫﺎ ؛ ﻷﻧﻪ ﻳﻌﺒﺪ ﺭﺑﺎ ﻭﺍﺣﺪًﺍ ﻳﻌﺮﻑ ﻣﺮﺍﺩﻩ ﻭﻣﺎ ﻳﺮﺿﻴﻪ ﻓﻴﻔﻌﻠﻪ ،ﻭﻳﻌﺮﻑ ﻣﺎ
ﻳﺴﺨﻄﻪ ﻓﻴﺠﺘﻨﺒﻪ ،ﲞﻼﻑ ﻣﻦ ﻳﻌﺒﺪ ﺁﳍﺔ ﻣﺘﻌﺪﺩﺓ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﺎ ﻟﻪ ﻣﺮﺍﺩ ﻏﲑ ﻣﺮﺍﺩ
îöyz šχθè%ÌhxtG•Β Ò>$t/ö‘r&u ﺍﻵﺧﺮ ،ﻭﻟﻪ ﺗﺪﺑﲑ ﻏﲑ ﺗﺪﺑﲑ ﺍﻵﺧﺮ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ } :
٢٦
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ :ﻫﺬﺍ ﻣﺜﻞ ﺿﺮﺑﻪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻠﻤﺸﺮﻙ ﻭﺍﳌﻮﺣﺪ ،
ﻓﺎﳌﺸﺮﻙ ﲟﱰﻟﺔ ﻋﺒﺪ ﳝﻠﻜﻪ ﲨﺎﻋﺔ ﻣﺘﻨﺎﺯﻋﻮﻥ ﳐﺘﻠﻔﻮﻥ ﻣﺘﺸﺎﺣﻮﻥ ،ﻭﺍﻟﺮﺟﻞ ﺍﳌﺘﺸﺎﻛﺲ :ﺍﻟﺴﻴﺊ
ﺍﳋﻠﻖ .
ﻓﺎﳌﺸﺮﻙ ﳌﺎ ﻛﺎﻥ ﻳﻌﺒﺪ ﺁﳍﺔ ﺷﱴ ﺷﺒﻪ ﺑﻌﺒﺪ ﳝﻠﻜﻪ ﲨﺎﻋﺔ ﻣﺘﻨﺎﻓﺴﻮﻥ ﰲ ﺧﺪﻣﺘﻪ ﻻ ﳝﻜﻨﻪ ﺃﻥ
ﻳﺒﻠﻎ ﺭﺿﺎﻫﻢ ﺃﲨﻌﲔ ،ﻭﺍﳌﻮﺣﺪ ﳌﺎ ﻛﺎﻥ ﻳﻌﺒﺪ ﺍﷲ ﻭﺣﺪﻩ ﻓﻤﺜﻠﻪ ﻛﻤﺜﻞ ﻋﺒﺪ ﻟﺮﺟﻞ ﻭﺍﺣﺪ ﻗﺪ
ﺳﻠﻢ ﻟﻪ ﻭﻋﻠﻢ ﻣﻘﺎﺻﺪﻩ ﻭﻋﺮﻑ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺭﺿﺎﻩ ﻓﻬﻮ ﰲ ﺭﺍﺣﺔ ﻣﻦ ﺗﺸﺎﺣﻦ ﺍﳋﻠﻄﺎﺀ ﻓﻴﻪ ،ﺑﻞ
ﻫﻮ ﺳﺎﱂ ﳌﺎﻟﻜﻪ ﻣﻦ ﻏﲑ ﺗﻨﺎﺯﻉ ﻓﻴﻪ ﻣﻊ ﺭﺃﻓﺔ ﻣﺎﻟﻜﻪ ﻭﺭﲪﺘﻪ ﻟﻪ ﻭﺷﻔﻘﺘﻪ ﻋﻠﻴﻪ ﻭﺇﺣﺴﺎﻧﻪ ﺇﻟﻴﻪ
ﻭﺗﻮﻟﻴﻪ ﳌﺼﺎﳊﻪ ،ﻓﻬﻞ ﻳﺴﺘﻮﻱ ﻫﺬﺍﻥ ﺍﻟﻌﺒﺪﺍﻥ !
- ٥ﺣﺼﻮﻝ ﺍﻟﺴﻤﻮ ﻭﺍﻟﺮﻓﻌﺔ ﻷﻫﻞ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ -ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ :
çµàsÜ÷‚tFsù Ï!$yϑ¡¡9$# š∅ÏΒ §yz $yϑ¯Ρr(s3sù «!$$Î/ õ8Îô³ç„ tΒuρ 4 ϵÎ/ tÏ.Îô³ãΒ uöxî ¬! u!$xuΖãm }
٢٧
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
) ( ٢١٧/١٣ﰲ ﺍﻻﻋﺘﺼﺎﻡ ، ( .ﻭﻗﻮﻟﻪ ) ﲝﻘﻬﺎ ( ﻣﻌﻨﺎﻩ ﺃﻬﻧﻢ ﺇﺫﺍ ﻗﺎﻟﻮﻫﺎ ﻭﺍﻣﺘﻨﻌﻮﺍ ﻣﻦ
ﺍﻟﻘﻴﺎﻡ ﲝﻘﻬﺎ ﻭﻫﻮ ﺃﺩﺍﺀ ﻣﺎ ﺗﻘﺘﻀﻴﻪ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﺸﺮﻙ ،ﻭﺍﻟﻘﻴﺎﻡ ﺑﺄﺭﻛﺎﻥ
ﺍﻹﺳﻼﻡ ﺃﻬﻧﺎ ﻻ ﺗﻌﺼﻢ ﺃﻣﻮﺍﳍﻢ ﻭﻻ ﺩﻣﺎﺀﻫﻢ ﺑﻞ ﻳﻘﺘﻠﻮﻥ ،ﻭﺗﺆﺧﺬ ﺃﻣﻮﺍﳍﻢ ﻏﻨﻴﻤﺔ
ﻟﻠﻤﺴﻠﻤﲔ ﻛﻤﺎ ﻓﻌﻞ ﻬﺑﻢ ﺍﻟﻨﱯ ﻭﺧﻠﻔﺎﺅﻩ .
ﻫﺬﺍ ﻭﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺁﺛﺎﺭ ﻋﻈﻴﻤﺔ ﻋﻠﻰ ﺍﻟﻔﺮﺩ ﻭﺍﳉﻤﺎﻋﺔ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﳌﻌﺎﻣﻼﺕ ﻭﺍﻵﺩﺍﺏ
ﻭﺍﻷﺧﻼﻕ . . .
ﻭﺑﺎﷲ ﺍﻟﺘﻮﻓﻴﻖ ،ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ .
٢٨
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
٢٩
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ
ﺍﲣﺬﻭﺍ ﺃﺣﺒﺎﺭﻫﻢ ﻭﺭﻫﺒﺎﻬﻧﻢ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻭﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻭﻣﺎ ١٦ ........................
ﺃﺟﻌﻞ ﺍﻵﳍﺔ ﺇﳍﺎ ﻭﺍﺣﺪﺍ ﺇﻥ ﻫﺬﺍ ﻟﺸﻲﺀ ﻋﺠﺎﺏ ١٥ ,١٤.......................................
ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻪ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ٣ .......................................................
ﺃﻡ ﳍﻢ ﺷﺮﻛﺎﺀ ﺷﺮﻋﻮﺍ ﳍﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ﻣﺎ ﱂ ﻳﺄﺫﻥ ﺑﻪ ﺍﷲ ﻭﻟﻮﻻ ﻛﻠﻤﺔ ١٦ ,١٥.....................
ﺇﻥ ﺍﻟﺬﻳﻦ ﻓﺮﻗﻮﺍ ﺩﻳﻨﻬﻢ ﻭﻛﺎﻧﻮﺍ ﺷﻴﻌﺎ ﻟﺴﺖ ﻣﻨﻬﻢ ﰲ ﺷﻲﺀ ﺇﳕﺎ ﺃﻣﺮﻫﻢ ﺇﱃ ٢٥ ..............
ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺇﺧﻮﺓ ﻓﺄﺻﻠﺤﻮﺍ ﺑﲔ ﺃﺧﻮﻳﻜﻢ ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ ٢٥ ........................
ﺇﻧﲏ ﺃﻧﺎ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﻋﺒﺪﱐ ﻭﺃﻗﻢ ﺍﻟﺼﻼﺓ ﻟﺬﻛﺮﻱ ٥ .....................................
ﺇﻬﻧﻢ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻳﺴﺘﻜﱪﻭﻥ١٥ ...........................................
ﺑﻞ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﻭﺟﺪﻧﺎ ﺁﺑﺎﺀﻧﺎ ﻋﻠﻰ ﺃﻣﺔ ﻭﺇﻧﺎ ﻋﻠﻰ ﺁﺛﺎﺭﻫﻢ ﻣﻬﺘﺪﻭﻥ ٢٠ ..............................
ﺣﻨﻔﺎﺀ ﷲ ﻏﲑ ﻣﺸﺮﻛﲔ ﺑﻪ ﻭﻣﻦ ﻳﺸﺮﻙ ﺑﺎﷲ ﻓﻜﺄﳕﺎ ﺧﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﺘﺨﻄﻔﻪ ٢٧ ..............
ﺫﻟﻚ ﺑﺄﻥ ﺍﷲ ﻫﻮ ﺍﳊﻖ ﻭﺃﻥ ﻣﺎ ﻳﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻧﻪ ﻫﻮ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻥ ﺍﷲ ١١ ........................
ﺷﻬﺪ ﺍﷲ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻭﺍﳌﻼﺋﻜﺔ ﻭﺃﻭﻟﻮ ﺍﻟﻌﻠﻢ ﻗﺎﺋﻤﺎ ﺑﺎﻟﻘﺴﻂ ٧ ,٣ ..........................
ﺿﺮﺏ ﺍﷲ ﻣﺜﻼ ﺭﺟﻼ ﻓﻴﻪ ﺷﺮﻛﺎﺀ ﻣﺘﺸﺎﻛﺴﻮﻥ ﻭﺭﺟﻼ ﺳﻠﻤﺎ ﻟﺮﺟﻞ ﻫﻞ ﻳﺴﺘﻮﻳﺎﻥ ٢٦ ............
ﻓﺈﺫﺍ ﺍﻧﺴﻠﺦ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ ﻓﺎﻗﺘﻠﻮﺍ ﺍﳌﺸﺮﻛﲔ ﺣﻴﺚ ﻭﺟﺪﲤﻮﻫﻢ ﻭﺧﺬﻭﻫﻢ ٢٣ ....................
ﻓﺈﺫﺍ ﻗﻀﻴﺘﻢ ﺍﻟﺼﻼﺓ ﻓﺎﺫﻛﺮﻭﺍ ﺍﷲ ﻗﻴﺎﻣﺎ ﻭﻗﻌﻮﺩﺍ ﻭﻋﻠﻰ ﺟﻨﻮﺑﻜﻢ ﻓﺈﺫﺍ ٥ ..........................
ﻓﺈﺫﺍ ﻗﻀﻴﺘﻢ ﻣﻨﺎﺳﻜﻜﻢ ﻓﺎﺫﻛﺮﻭﺍ ﺍﷲ ﻛﺬﻛﺮﻛﻢ ﺁﺑﺎﺀﻛﻢ ﺃﻭ ﺃﺷﺪ ﺫﻛﺮﺍ ﻓﻤﻦ ٥ ...............
ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺍﺳﺘﻐﻔﺮ ﻟﺬﻧﺒﻚ ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻭﺍﷲ ٣ .........................
ﻓﺈﻥ ﺗﺎﺑﻮﺍ ﻭﺃﻗﺎﻣﻮﺍ ﺍﻟﺼﻼﺓ ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ﻓﺈﺧﻮﺍﻧﻜﻢ ﰲ ﺍﻟﺪﻳﻦ ﻭﻧﻔﺼﻞ ٢٣ ........................
ﻓﺘﻘﻄﻌﻮﺍ ﺃﻣﺮﻫﻢ ﺑﻴﻨﻬﻢ ﺯﺑﺮﺍ ﻛﻞ ﺣﺰﺏ ﲟﺎ ﻟﺪﻳﻬﻢ ﻓﺮﺣﻮﻥ ٢٥ .............................
ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ﻗﺪ ﺗﺒﲔ ﺍﻟﺮﺷﺪ ﻣﻦ ﺍﻟﻐﻲ ﻓﻤﻦ ﻳﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﻳﺆﻣﻦ ١٣ ...................
ﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ﺇﱃ ﻗﻮﻣﻪ ﻓﻘﺎﻝ ﻳﺎﻗﻮﻡ ﺍﻋﺒﺪﻭﺍ ﺍﷲ ﻣﺎ ﻟﻜﻢ ﻣﻦ ﺇﻟﻪ ١٣ ...........................
ﻟﻴﺲ ﻋﻠﻴﻜﻢ ﺟﻨﺎﺡ ﺃﻥ ﺗﺒﺘﻐﻮﺍ ﻓﻀﻼ ﻣﻦ ﺭﺑﻜﻢ ﻓﺈﺫﺍ ﺃﻓﻀﺘﻢ ﻣﻦ ﻋﺮﻓﺎﺕ ﻓﺎﺫﻛﺮﻭﺍ ٥ ..............
ﻟﻴﺸﻬﺪﻭﺍ ﻣﻨﺎﻓﻊ ﳍﻢ ﻭﻳﺬﻛﺮﻭﺍ ﺍﺳﻢ ﺍﷲ ﰲ ﺃﻳﺎﻡ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻠﻰ ﻣﺎ ﺭﺯﻗﻬﻢ ٥ ...................
ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﺃﺷﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﺭﲪﺎﺀ ﺑﻴﻨﻬﻢ ﺗﺮﺍﻫﻢ ٢٦ ........................
ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻣﻨﻪ ﺁﻳﺎﺕ ﳏﻜﻤﺎﺕ ﻫﻦ ﺃﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺧﺮ ﻣﺘﺸﺎﻬﺑﺎﺕ٢٤ ..........
٣٠
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
٣١
ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ
ﺃﺣﻠﻮﺍ ﳍﻢ ﺍﳊﺮﺍﻡ ،ﻭﺣﺮﻣﻮﺍ ﻋﻠﻴﻬﻢ ﺍﳊﻼﻝ ،ﻓﺄﻃﺎﻋﻮﻫﻢ ،ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻋﺒﺎﺩﻬﺗﻢ ﺇﻳﺎﻫﻢ ١٦ ..........
ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﱐ ﺭﺳﻮﻝ ﺍﷲ ﻻ ﻳﻠﻘﻰ ﺍﷲ ﻬﺑﺎ ﻋﺒﺪ ﻏﲑ ﺷﺎﻙ ١٩ ......................
ﺃﻗﺘﻠﺘﻪ ﺑﻌﺪ ﻣﺎ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ٢٢ ,٢١.....................................................
ﺍﻟﺰﻛﺎﺓ ﺣﻖ ﺍﳌﺎﻝ ٢٢ ......................................................................
ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ٢٢ .................
ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ ٢٢ ..............
ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﻘﻮﻟﻮﺍ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ٢٢ .......................................
ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﻘﻮﻟﻮﺍ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻓﺈﺫﺍ ﻗﺎﻟﻮﻫﺎ ﻋﺼﻤﻮﺍ ﻣﲏ ٢٧ ...................
ﺃﻳﺎﻡ ﺍﻟﺘﺸﺮﻳﻖ ﺃﻳﺎﻡ ﺃﻛﻞ ﻭﺷﺮﺏ ﻭﺫﻛﺮ ﷲ ٦ ..................................................
ﺃﻳﻨﻤﺎ ﻟﻘﻴﺘﻤﻮﻫﻢ ﻓﺎﻗﺘﻠﻮﻫﻢ ،ﻟﺌﻦ ﺃﺩﺭﻛﺘﻬﻢ ﻷﻗﺘﻠﻨﻬﻢ ﻗﺘﻞ ﻋﺎﺩ ٢٢ ............................
ﺧﲑ ﺍﻟﺪﻋﺎﺀ ﺩﻋﺎﺀ ﻋﺮﻓﺔ ،ﻭﺧﲑ ﻣﺎ ﻗﻠﺖ ﺃﻧﺎ ﻭﺍﻟﻨﺒﻴﻮﻥ ﻣﻦ ﻗﺒﻠﻲ ﻻ ﺇﻟﻪ ﺇﻻ ٦ ......................
ﺧﲑ ﺍﻟﺪﻋﺎﺀ ﺩﻋﺎﺀ ﻳﻮﻡ ﻋﺮﻓﺔ ،ﻭﺧﲑ ﻣﺎ ﻗﻠﺖ ﺃﻧﺎ ﻭﺍﻟﻨﺒﻴﻮﻥ ﻣﻦ ﻗﺒﻠﻲ ﻻ ﺇﻟﻪ ٩ .....................
ﲰﻌﺖ ﺍﻟﻨﺎﺱ ﻳﻘﻮﻟﻮﻥ ﺷﻴﺌﺎ ﻓﻘﻠﺘﻪ ٢٠ .........................................................
ﻓﺈﺫﺍ ﻓﻌﻠﻮﺍ ﺫﻟﻚ ﻣﻨﻌﻮﺍ ﻣﲏ ﺩﻣﺎﺀﻫﻢ ﺇﻻ ﲝﻘﻬﺎ ﻭﺣﺴﺎﻬﺑﻢ ﻋﻠﻰ ﺍﷲ ٢٢ ......................
ﻓﺈﻥ ﺍﷲ ﺣﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻳﺒﺘﻐﻲ ﺑﺬﻟﻚ ﻭﺟﻪ ﺍﷲ١٩ ......................
ﻗﺎﻝ ﻣﻮﺳﻰ ﻳﺎ ﺭﺏ ،ﻋﻠﻤﲏ ﺷﻴﺌﺎ ﺃﺫﻛﺮﻙ ﻭﺃﺩﻋﻮﻙ ﺑﻪ ،ﻗﺎﻝ ﻳﺎ ﻣﻮﺳﻰ ،ﻗﻞ ﻻ ﺇﻟﻪ ٩ ...............
ﻛﺎﻥ ﺍﻟﻨﱯ ﻭﻣﻌﺎﺫ ﺭﺩﻳﻔﻪ ﻋﻠﻰ ﺍﻟﺮﺣﻞ ﻓﻘﺎﻝ ﻳﺎ ﻣﻌﺎﺫ ،ﻗﺎﻝ ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ١٩ ..............
ﳌﺎ ﺑﻌﺚ ﻣﻌﺎﺫﺍ ﺇﱃ ﺍﻟﻴﻤﻦ ﻗﺎﻝ ﻟﻪ ﺇﻧﻚ ﺗﺄﰐ ﻗﻮﻣﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻠﻴﻜﻦ ﺃﻭﻝ ٨ ...............
ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻛﻔﺮ ﲟﺎ ﻳﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺣﺮﻡ ﺩﻣﻪ ﻭﻣﺎﻟﻪ ١٣ ..........................
ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻛﻔﺮ ﲟﺎ ﻳﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺣﺮﻡ ﻣﺎﻟﻪ ﻭﺩﻣﻪ ﻭﺣﺴﺎﺑﻪ ﻋﻠﻰ ﺍﷲ ٨ ..........
ﻭﻣﻦ ﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺣﺮﻣﻪ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ١٩ ..................
ﻳﺼﺎﺡ ﺑﺮﺟﻞ ﻣﻦ ﺃﻣﱵ ﻋﻠﻰ ﺭﺀﻭﺱ ﺍﳋﻼﺋﻖ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻓﻴﻨﺸﺮ ﻟﻪ ﺗﺴﻌﺔ ﻭﺗﺴﻌﻮﻥ ٩ ............
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ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
ﺍﻟﻔﻬﺮﺱ
ﺗﻘﺪﱘ :ﳌﻌﺎﱄ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﶈﺴﻦ ﺍﻟﺘﺮﻛﻲ ﻣﺪﻳﺮ ﺟﺎﻣﻌﺔ ﺍﻹﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺳﻌﻮﺩ ٢ ......
ﺍﳌﻘﺪﻣﺔ ٥ ....................................................................................
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