Escolar Documentos
Profissional Documentos
Cultura Documentos
105, No. 2 (Apr. - Jun., 1985), pp. 321322 Published by: American Oriental Society Stable URL: http://www.jstor.org/stable/601713 Accessed: 13/07/2010 12:22
Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=aos. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
American Oriental Society is collaborating with JSTOR to digitize, preserve and extend access to Journal of the American Oriental Society.
http://www.jstor.org
REVIEWS OF BOOKS
Mi-dhang rtogs-hrjod hi' Mdo-nmkharTshe-ring. Edited by ZHllANG JING. Pp. 861. Chengdu: SICHItAN PEOPLE'S PITBLISIING HOISE. 1981. Rmb 2.43.
The name Mdo-mkhar Tshe-ring dbang-rgyal (hereafter Mdo-mkhar-ba) should be a familiar one to anyone who is tihbtisant, whether he or she be a historian or lover of lexemes. His important Sanskrit-Tibetan dictionary was published by J. Bacot in Paris in 1930, and L. Petech's magistral analysis of the Sino-Tibetan interface of the first half of the eighteenth century (see the second edition of his China and Tibet in the Earl' X Vlllth Centur.y,Monographies du T'oung Pao, Volume I [Leiden: E. J. Brill, 1972]) contains a great deal of information on this fine scholar, statesman, and outstanding poet. In addition, Petech's work was the first to describe briefly the work under review, being the biography of Pho-lha-nas Bsod-nams stobs-rgyas (hereafter Pho-lha-nas) (1689-1747), ruler of Tibet from 1728 to 1747, and was the first to have made extensive use of it. A brief survey of "The House of Mdo-mkhar" as well as a short biographical note on Mdo-mkhar-ba can be found in L. Petech's Aristocracy and in Tibet 1728-1959 (Serie Orientale Roma XLV Gov'ern7ment [Roma: Istituto Italiano per il Medio ed Estremo Oriente, 1973] pp. 70-79). This biographical note is based on the thirty-sixth chapter (of some fifty-five folia) of the history of the Stag-lung rulers, that is the Mdo-mkhar family, which was compiled at the order of 'Gyur-med tshe-dbang dpal'byor (1804-1842) of the house of Mdo-mkhar. I suspect that this group of fifty-five folia, added to the history by 'Gyurmed himself, was nothing other than Mdo-mkhar-ba's autobiography, the Bka'-hlon rtogs-hr/ol (Beijing: People's Publishing House, 1981), or a paraphrase therefrom. This work was completed in 1762, one year before his death. Yet another resum&of his life together with a summary appraisal of the contents of the Mi-dhang rtogs-hr/od (hereafter MDRB) is given in the introduction to the latter by Dung-dkar Blobzang 'phrin-las. Along with Dmu-dge Bsam-gtan, Dungdkar dge-bshes, formerly of Se-ra monastery, is one of the most learned and prolific scholars of Tibetan culture active in the People's Republic of China. He is at present a professor at the Central Institute for Minorities, Beijing. Mdo-mkhar-ba was born in 1697 and as Petech (1973:71, n. 1) has stated "his career (was) intertwined with that of Pho-lha-nas." From the age of twenty-six onwards, Mdomkhar-ba's career was directly dependent on that of Pho-lhanas. But they had more in common. Both were born into the 321
landed aristocracy, and both had had Lo-chen Dharmasri of Smin-grol-gling monastery as their teacher. As such Mdomkhar-ba did what every young scion of his time was supposed to be doing: studying linguistics, poetics, astrology, and literary composition. From the age of thirteen to sixteen, Mdo-mkhar-ba stayed at Smin-grol-gling where upon the successful completion of his term, Lo-chen Dharmasir bestowed upon him the name of Tshangs-sras dgyes-pa'i rdorje. This name bears witness to his expertise in especially the linguistic sciences (including poetics). During his two-year stay at Lcags-rtse gri-gu-he had been sent to this district situated on the periphery of central Tibet by the regent of Tibet, Stag-rtse Lha-rgyab rab-brtan, in 1718-Mdo-mkharba began his celebrated "novel" the Gzhon-nu zla-med-k'i gtam-rgyud, which he completed in Mdo-mkhar at around 1720. This work has been published several times in India (see M. Tachikawa et al., A Catalogue of the United States Lihrary of Congress Collection of Tihetan Literature in Microfiche, Bibliographia Philologica Buddhica, Series Maior III [Tokyo: The International Institute for Buddhist Studies, 1983], pp. 195-196) and the People's Republic of China (Lhasa: Tibetan People's Publishing House, 1979). As is the case with this "novel," so also the MDRB belongs to the literary genre known as campu, defined by Dandin in his Kavracdar.sa 1:31 as a mixture of prose and verse. This point is stressed by Dung-dkar Blo-bzang 'phrin-las' Snyan-ngag-la 'jug-tshul tshig-rgyan rig-pa'i sgo- 'hyedl (Xining: Qinghai People's Publishing House, 1982, p. 68). Aside from these "experimental" writings, Mdo-mkhar-ba also was responsible for a bilingual edition of Buddha's birth stories ( jataka, skyes-rahs), commentaries on the grammatical treatises of the Sum-cu-pa and Rtags-'jug-pa (Petech 1973:71, n. 3 "a commentary on the . . ." is an oversight), and a little grammatical work Sumn-rtags work on the arguments between the goddesses of tea and chang. His most significant work is no doubt the MDRB, the full title of which is the Dpal ni'i dlang-po 'i rtogs-par hrjocd-pa 'jig-rten kun-tu cga'-ha 'i'gtam,and, aside from Zhuang Jing's edition, the only version yet published is the Stog Palace (Ladakh) manuscript which was brought out in Darjeeling in 1974. Petech (1972:3-4) does not make clear whether his text was a print or a handwritten manuscript. Zhuang Jing's edition of the MDRB is primarily based on the only known print of this text which derives from the blocks of the printing house of Ltag-rgyab, Lhasa. This print consists of 395 folia and since Petech's text has the same number of folia, I assume these to be one and the same print. The blocks were carved at
322
the initiative of Sri-gcod-tshe-brtan, a friend and fellow bka'blon of Mdo-mkhar-ba, and this took place shortly after the latter's death. In other words, Mdo-mkhar-ba never saw his biography in print and the reason for the some thirty years that lie between the date of its completion and printing should probably be sought in the sensitive nature of Mdo-mkhar-ba's subject. Only a detailed examination of the MDRB and the autobiography should enable one to illuminate this peculiar situation. Mdo-mkhar-ba explicitly dates his MDRB (p. 860) as follows: the first dkar-po'i phy'ogs-kyi rgyal-ba, of the smin-drug month, of the water-female-ox year. Zhuang takes this to be the eleventh hor month of 1733, and Petech, with more precision, gives as its equivalent November 7th, 1733. It can be expected that Mdo-mkhar-ba's system of dating is based on the revised phug-lugs calculation introduced by Sde-srid Sangs-rgyas rgya-mtsho who died in 1705. Thus, following the Tabellen p. 179 of D. Schuh's Untersuchungen zur Geschichte der Tibetischen Kalenderrechnung (Wiesbaden: Franz Steiner, 1973), the exact equivalent would be November 10th, 1733. The Ltag-rgyab print is, as Zhuang (pp. 1-2) laments, not without its philological problems, and he calls the scribe and/or carver "thoughtless" (hol-rgvugs) and wilfull. Fortunately, Zhuang was able to collate this print (par-ma) with a handwritten manuscript (494 folia) (bris-ma) housed at the Beijing Library, and completed this important edition of one of the most extraordinary Tibetan historical texts under the tutelage of Dung-dkar dge-bshes. Zhuang himself is responsible for the extremely useful table of contents (dkar-chag) (pp. 11-14) of the MDRB which, in actuality, consists of one continuous narrative. Petech (1972:4) has drawn attention to the fact that the MDRB "is written in a highly ornate and long-winded style, sometimes quite difficult to understand; and occasionally use is made of the rules of Indian alahmkara, of various are inserted in the narrative." poems lengths freely Although this would hold not only for the first "hundred or so pages" as Petech suggests, but for the work as a whole, it means that a full understanding of Mdo-mkhar-ba's statements, their implications, and nuances presupposes at the minimum more than a passing acquaintance with Dandin's Kivia,darsa and lexicographical niceties. Zhuang's edition of the MDRB is an important contribution to Tibetan historiography. The printing and production is of the high standard that we have now come to expect from all the Tibetan publications issued in China. Dung-dkar dgebshes mentions on p. 7 the Rtogs-hrjod of Rdo-ring Pandita. Let us hope that he will bring out this important work for the history of seventeenth and eighteenth century Tibet as well. LEONARD W. J. VANDER KUIJP F. U. BERLIN