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Edition: 84
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

mk;%d;W tifapdu;:

1) K];ypk;fs; mjhtJ> rpwg;gpw;Fhpa egpj;Njhou;fs;.

2) kjPdhtpd; g+u;tPf Fbfspy; cs;s K\;hpf;Ffs;. mjhtJ>

me;Neuk;tiu ,];yhik Vw;Wf; nfhs;shky; ,Ue;j kjPdhthrpfs;.

3) A+ju;fs;.

kf;fhtpy; egpj;Njhou;fSf;F ,Ue;j epiyikAk;> ,g;NghJ

kjPdhtpy; mtu;fSf;F ,Uf;Fk; epiyikAk; Kw;wpYk;
khWgl;litfshf ,Ue;jd. kf;fhtpy; K];ypk;fs; ,];yhkpd; %yk;
xUq;fpize;J xNu Nehf;fKilatu;fshf ,Ue;Jk; mtu;fshy;
xU KOikahd ,];yhkpa r%fj;ijf; fl;likf;f Kbahj
epiyapy; ,Ue;jhu;fs;. Vnddpy;> K];ypk;fs; gy FLk;gq;fspy;
gpe;jpUe;jdu;. mlf;fg;gl;L> xLf;fg;gl;L Nftyg; gLj;jg;gl;L
gytPdkhdtu;fshf ,Ue;jhu;fs;. mtu;fSf;F vt;tpj mjpfhuKk;
,Uf;ftpy;iy. K];ypk;fspd; vjphpfNs> kf;fhtpy; KO mjpfhuk;
nrYj;jp te;jdu;. MfNtjhd; kf;fhtpy; mUsg;gl;l Fu;Md;
mj;jpahaq;fspy; ,];yhkpa mbg;gil tpsf;fq;fSk;> xt;nthU
jdp egUk; Nkw;nfhs;s Ntz;baf; fl;lisfSk; Fwpg;ghf
$wg;gl;bUe;jd. NkYk; ed;ik> cgfhuk;> ew;gz;Gfs;
Mfpatw;iwf; filg;gpbg;gjw;F mjpfk; Mu;tk; Cl;lg;gl;ld.
nfl;l Fzq;fs;> ,op nray;fs; gw;wp vr;rhpf;fg;gl;ld.

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Mdhy;> kjPdhtpy; K];ypk;fs; trNk KO chpikAk;> Mjpf;fKk;

,Ue;jd. khw;whu; ahUk; mtu;fis Mjpf;fk; nrYj;j Kbahj
msTf;F tYthf> ngUk;ghd;ikahf ,Ue;jdu;. MfNt> ,g;NghJ
K];ypk;fs; jq;fs; r%fj;Jf;Fj; Njitahd rl;lq;fisAk;
mbg;gilfisAk; fw;Wf;nfhs;s Ntz;ba Neuk; te;Jtpl;lJ.
nghUshjhuk;> tho;tpay;> murpay;> Nghu;> rkhjhdk;> MFkhdit>
Mfhjit> tzf;f topghLfs; vd;W r%fj;Jf;F Njitahd
midj;J mk;rq;fSk; tphpthf tpsf;fg;gl Ntz;ba jf;f Neuk;
,JthfNt ,Ue;jJ.

Mk;! gj;J Mz;Lfshf gy Jd;gq;fisAk; NtjidfisAk;

vjw;fhf K];ypk;fs; mDgtpj;J te;jhu;fNsh> me;j miog;Gg;
gzpf;F topfhl;bahf> Vida kdpj rKjhaj;jpypUe;Jk;
mwpahikf;fhy r%fj;jpypUe;Jk; Kw;wpYk; khWgl;l xU rpwe;j
rKjhaj;ij K];ypk;fs; mikf;f Ntz;ba fhyk; ,g;NghJ
te;Jtpl;lJ.

,JNghd;w rKjhaj;ij mikg;gJ xNu ehspy; my;yJ xNu

khjj;jpy; my;yJ xNu Mz;by; rhj;jpaky;y khwhf> rl;lk;
mikj;jy;> xOq;FgLj;Jjy;> gapw;rpaspj;jy;> fy;tp Gfl;Ljy;>
rl;lq;fis nray;gLj;Jjy; vd midj;Jk; KOik ngWtjw;F
xU ePz;l fhyk; Njitg;gl;lJ. my;yh`; ,k;khu;f;fj;ij
mikg;gjw;F KOg; nghWg;ghspahf ,Ue;jhd;. my;yh`;tpd; J}ju;
(]y;) my;yh`;tpd; Gwj;jpypUe;J mtdJ rl;lq;fisr;
nray;gLj;jpdhu;fs;> mjd; gf;fk; topfhl;bdhu;fs;. K];ypk;fisr;
rPu;g;gLj;jpj; J}a;ikgLj;jpdhu;fs;.

fy;tp mwptpy;yhj (muG) kf;fspy; mtu;fspy; cs;s xUtiu

mtd; (jd;Dila) J}juhf mDg;gp itj;jhd;. mtu;fs; ,jw;F
Kd;du; gfpuq;fkhd topNfl;bypUe;j NghjpYk;> mj;J}ju;
mtu;fSf;F my;yh`;Tila trdq;fis Xjpf;fhz;gpj;J>
mtu;fisg; ghpRj;jkhf;fp itj;J> mtu;fSf;F Ntjj;ijAk;
Qhdj;ijAk; fw;Wf; nfhLf;fpd;whu;. (my;Fu;Md; 62:2)

egpj;Njhou;fs; jq;fsJ cs;sq;fshy; egp (]y;) mtu;fspd;

fl;lisfis Vw;Wf; nfhz;lhu;fs;. Fu;Mdpd; trdq;fs; %yk;
jq;fSf;F ,lg;gLk; rl;lq;fis KOikahf gpd;gw;wpaJld;
mjd;%yk; kdkfpo;r;rp mile;jhu;fs;.

cz;ikahd ek;gpf;ifahsu;fs; ahnud;why;> my;yh`;it (mtu;fs;

Kd;) epidT $wg;gl;lhy; mtu;fSila cs;sq;fs; gae;J

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eLq;fptpLk; my;yh`;Tila trdq;fs; mtu;fSf;F Xjpf;

fhz;gpf;fg;gl;lhy; mtu;fSila ek;gpf;if (Nkd;NkYk;)
mjpff;Fk;. mtu;fs; jq;fs; ,iwtidNa Kw;wpYk;
ek;gpapUg;ghu;fs;. (my;Fu;Md; 8:2)

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

In Madinah, the Prophet [pbuh] had to deal with three distinctively different categories
of people with different respective problems:

1. His Companions, the noble and Allâh fearing elite [R]

2. Polytheists still detached from the Islam and were purely Madinese
tribes.
3. The Jews.

1. As for his Companions, the conditions of life in Madinah were totally different from
those they experienced in Makkah. There, in Makkah, they used to strive for one
corporate target, but physically, they were scattered, overpowered and
forsaken. They were helpless in terms of pursuing their new course of orientation.
Their means, socially and materially, fell short of establishing a new Muslim
community. In parallel lines, the Makkan Chapters of the Noble Qur’ân were
confined to delineating the Islamic precepts, enacting legislations pertaining to
the believers individually and enjoining good and piety and forbidding evils and
vices.

In Madinah , things were otherwise; here all the affairs of their life rested in their
hands. Now, they were at ease and could quite confidently handle the
challenges of civilization, construction, means of living, economics, politics,
government administration, war and peace, codification of the questions of the
allowed and prohibited, worship, ethics and all the relevant issues. In a nutshell,
they were in Madinah at full liberty to erect the pillars of a new Muslim community
not only utterly different from that pre-Islamic code of life, but also distinctive in its
features in the world at large. It was a society that could stand for the Islamic Call
for whose sake the Muslims had been put to unspeakable tortures for 10 years. No
doubt, the construction of a society that runs in line with this type of ethics cannot
be accomplished overnight, within a month or a year. It requires a long time to
build during which legislation and legalization will run gradually in a
complementary process with mind cultivation, training and education. Allâh, the
All-Knowing, of course undertook legislation and His Prophet Muhammad [pbuh],
implementation and orientation:

"He it is Who sent among the unlettered ones a Messenger (Muhammad [pbuh])
from among themselves, reciting to them His Verses, purifying them (from the filth
of disbelief and polytheism), and teaching them the Book (this Qur’ân, Islamic
laws and Islamic Jurisprudence) and Al-Hikmah (As-Sunna: legal ways, orders,
acts of worship, etc. of the Prophet Muhammad [pbuh].)." [Al-Qur'an 62:2]

The Prophet’s Companions [R] , rushed enthusiastically to assimilate these

Qur’ânic rules and fill their hearts joyfully with them:
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"And when His Verses (this Qur’ân) are recited unto them, they (i.e. the Verses)
increase their Faith." [Al-Qur'an 8:2]

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