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The Prophet of Islam (may peace be upon him) had said earlier that, "My
followers will be in good condition as long as they bid (each other)
towards the good, forbid (each other) from the evil, and co-operate with
each other in good (deeds). If they do not do this, then the (heavenly)
blessings will be lifted from them and some (evil ones) among them will
be imposed over them (as a ruler). In that state, they will have no helper,
neither on the earth nor in the heaven."
Imam Reza (a.s.) said, "You must practice Amr bil Maroof and Nahy Anil
Munkar because if you do not, you will be ruled upon by evil
(transgressing and mischievous ) people and after that if the
righteous ones among you will supplicate, their supplications shall not
be granted."(Wasaelush Shia)
Punishment for not doing SIN BUT ??????? can also invite wrath of
Allah : Traditionally we have thought that we are only liable for
those sins we have committed but infact Avoiding Amrbil Maroof
and Nahi Anil Munkar will get us into deep trouble and even
supplications of the so called “righteous ones will not be
accepted
Imam Baqir (a.s.) said,"The Almighty Allah revealed on Shuaib
(a.s.):
Holy Prophet saw “When my Ummah leaves Amr Bil Maroof and
Nahi Anil Munkar then it should wait for the wrath of Allah swt ”
"You are the best of the nations (community) raised up for (the benefit
of) men; you enjoin what is right and forbid the wrong and believe in
Allah; (Surah Aale Imran 3:110)
Allah (SWT) says: “And there should be a group amongst you who
invite towards good, order for acknowledged virtues, forbid from
sin and these it is that are the successful ones” (Ale Imran: 104)
"...The believing men and the believing women are helpers of each other:
they bid the good, forbid the evil, establish the prayer, pay the alms, and
they obey Allah and His Messenger--these are the people on whom Allah
will be merciful. Indeed Allah is Powerful and Wise." (9:71)
The Holy Prophet (SAWAW). has said :”The world is like a ship and
mankind its passengers. The welfare of all depends upon the safe conduct
of each. If anyone is found making a hole on the side of a ship, he must be
stopped. “
The Holy 5th Imam (AS) "Amr-bil-ma'roof and nahya 'anil munkir are the
most important obligations because upon them depend the performance
of all other obligations. If amr-bil-ma'roof and nahya 'anil munkir are done
the earth will become a safe place, enemies will be subdued and all other
affairs discharged satisfactorily"
Defination of Amr Bil Maroof and Nahee Anil Munkar :
3 types of death :
There are 3 types of death : Death of Body , Death of Soul and death of
Society.
Death of society occurs when Amr Bil Maroof is not practised and we see
that Imam Husain a.s stood up amongst a dead ummah.
While leaving Madina Imam Husain a.s said “Oh Allah this is the gave of
your Prophet saw and I am the grandson of your Prophet saw . I am
encountering an affair which you know much better than me. O Allah I
love Known Values (Maroof) and Hate Evils (Munkar)”
Imam 'Ali bin Abi Tâlib (a.s.) said: "Verily the people before you perished because when
they committed sins, the Rabbis and the Priests did not forbid them from it. And when the
people became submerged into sins and the Rabbis and the Priests did not forbid them, then
the chastisement came down upon them. Therefore, bid towards the good and forbid the evil;
and know that bidding towards the good and forbidding from evil will not hasten your death
or decrease your sustenance."
Problems of Imam Ali and Absence of Amr bil Maroof in the Ummah :
Gradually the mmat slipped due to non practise of Amr Bil Marof and Nahi
Anil Munkar . People assumed hat they are ateast praying and giving Alms
s they are fulfilling their duty Ali a.s had no support because the value of
Amr Bil Maroof was absent from the society
Imam Husain a.s message – Lack of Amr Bil Maroof and nahi Anil
Munkar
Islaah ki Zaroorat
NOTE :At the same time Islam safeguards an individual's right to privacy in thestrongest possible
terms. In suratul Hujaraat [XLIX] Ayah 12 Allah says:
"O you who believe! Avoid much suspicion, for indeed suspicion (in some
cases) is a sin. And spy not, nor backbite one another. Would one of you
like to eat the flesh of his dead brother?"
Amr Bil Maroof is not interference in personal matters but those acts of
individual which affects others. Also Momenens normally to protect their
status or wealth or position avoid Amr Bil Maroof. They will be quitioned
on the day of judgemenet. And they say why should we get involved in
others maters infact when it may be social issue. We might also hink that
we are smart if we get away from any issues and remain silent and safe so
that we are spotless. But Allah says that these are foos who donot follow
the Millat of Ebraheem and hazrat Ebraheem was not forced to oppose to
namrood bbut he did it on his own.
"The hypocrites, both men and women, proceed one from another. They enjoin
the wrong and forbid the right..."[Tauba, 9:67]
Musleheen : These are those people who Reresent Divine values and
have a role to inspire human beings not to accept oppression of tyrants.
Hazrat Ebraheem was send against fasad of Namrood, Hazrat Musa was
send against fasad creating by Firaun. So was Hazrat Imam Husain as
declard by him a.s that my aim to do Islah of my Ummat explains us that
Fasad and discord created by Yazid had to be faced eye to eye. And Imam
Husan a.s showed the world how to win despite being oppressed.
The Holy Prophet (SAWAW) "He who does amr-bil-ma'roof and nahya
'anilmunkir is the vicegerent on the earth of Allah, His Prophet and His
Book."
Every day is Ashura and Every land is Karbala saying lanat on dead
Yazeed is easy and harmless the diffuclt and true aspect is that whether
are we able to derive Values of Imams in our lives and raise our voice
against oppression and the Yazeed/ Mufseed of today and are we ready to
become Ansar of Imam by doing Amr bil Maroof and Nahi Anil Munkar
Duties of Scholars :
"Why do not the learned men and the doctors of law prohibit
them from their speaking of what is sinful and their eating of
what is unlawfully acquired? Certainly evil is that which they
work."
(Surah Maidah 5:63)
O people take lesson from the counsel God gave to His friends when He
rebuked the Rabbis by saying:
“Why do not the Rabbis and the doctors of Law (scholars) forbid them
from their (habit of) uttering
sinful words and eating things forbidden? Evil indeed are their works.”
(5:63)
God reproached them because they saw with their own eyes the
oppressors committing vile and corrupt
acts, but did not stop them, out of love for the favors they received from
them as well as fear of persecution andinjury. However, God says: “Fear
not men, but fear Me.”(5:44)
And He says: “The believing men and women are friends and protectors
to each other; they enjoin the goodand forbid the evil; they perform the
prayer, and pay the alms, and obey God and His messenger. Upon them
God shall have mercy; God is Almighty, All-wise.” (9:71)
God mentions the duty of enjoining the good and forbidding the
evil (al-Amr bi al-Ma’ruf wa al-Nahy an al-Munkar) before all other
duties, because He knows that if it is performed and is
established in the society all other duties, the easy and the
difficult, will also become established. The reason for this is that
al-Amr
bi al-Ma’ruf wa al-Nahy an al-Munkar means summoning people to
Islam, as well as resistance against injustice, opposing and
struggling against oppressors, and endeavoring to ensure that
public wealth and income derived from war are distributed in
accordance with the just laws of Islam, and that taxes are
collected, levied and expended in due and proper form.
Have you not earned all this respect and prestige because of the
people’s hopes that you will implement God’s laws, even though in most
instances you have failed to do so?
You have taken lightly your duties as leaders. You have neglected
the rights of the oppressed and the lowly, but have assiduously pursued
what you regard as your personal rights.
You have not spent yourmoney or risked your life for the sake of the One
Who gave you life, nor have you fought against any
group or tribe for the sake of God. Nevertheless, you desire - and regard it
as your due - that He should grant you paradise, the company of the
prophet, and security from chastisement in the hereafter. You have such
expectations of God,
I fear that the full weight of His wrath descend upon you, for although it is
by His might and glory that you have achieved high rank, you show no
respect to those who truly know god, while you yourselves enjoy respect
among God's creatures on His account.
(I am also afraid for you for another reason:) you see the covenant
enacted with God being violated and trampled under foot, yet you show
no anxiety, when it comes to the covenants enacted with your fathers,
you become greatly disturbed and anxious if they are only violated in
part, but the pledges you have given to the most noble Messenger are a
matter of complete indifference to you.
The blind, the dumb, and chronically ill everywhere lack protection in
towns and no mercy is shown them. But you neither behave in accordance
with your function and rank, nor you support or pay any regard to those
who do. You purchase your safety from the oppressive ruling powers with
flattery cajolery, and compromise.
All these activities have been forbidden to you by God, and He has, more
over, commanded you to forbid each other to engage in them, but you
pay no attention.The calamity that has befallen you is greater than what
has befallen others, for true rank and degree of “Ulama” has been taken
away from you. The administration of the country and the issuing of
decrees and ordinances should actually be trusted to religious scholars
who are guardians of God’s ordinances concerning what is permitted and
what is forbidden. But your position has been usurped from you, for no
other reason than that you have abandoned the truth (al-Haqq), and have
disagreed about the nature of the sunnah, despite the existence of clear
proofs.
Had you the forbearance to endure adversities and hardships for the
sake of God, then all proposed regulations (God’s affairs) would
be brought to you for your approval and for you to issue;
authority would lie in your hands. But you allowed the oppressors to
take away your functions and God’s affairs (i.e. government) to fall into
their hands, so that they administer them by resorting to ambiguities and
make arbitrariness and the satisfaction of lust their consistent practice.
What enabled them to gain control of government was your fleeing in
panic from (inevitable) death and your love of life, which shall in all
certainty depart from you. As a consequence of that mentality, you have
delivered the powerless masses into the clutches of the oppressors.
While some cringe like slaves under the yoke of oppressors, and
others have been reduced to destitution in regard to their livelihood, the
rulers run the affairs of the government in accordance with their whims,
earning ignominy and disgrace for themselves with their licentiousness,
following evil counselors, and showing impudence toward God. One of
their appointed spokesmen mounts the pulpit (Minbar) in each city. The
country is defenceless before them, and their hands grab freely whatever
they want of it.
The people are their slaves and are powerless to defend themselves.
One of the governors is a dictator by nature, malevolent and
rancorous;another represses to recognize either God or the Day of
Resurrection! It is not strange - how
can one think it strange, that society is in the clutches of a cunning
oppressor whose tax collectors are oppressors and whose governors feel
no compassion or mercy towards the believers under rule.
It is God who will judge concerning what is dispute among us and deliver a
decisive verdict concerning
all that occurs among us.
O God! You know that everything we did was not prompted by rivalry for
political power, nor for a search for wealth and abundance; rather it was
done to demonstrate to men the shining principles and values of Your
religion, to reform the affairs of Your land, to protect and secure the
indisputable rights of Your oppressed servants, and to act in accordance
with the duties. You have established the norms, laws, and ordinances
which You have decreed.
The issue of amr bi 'l-ma'rûf and nahi 'ani 'l-munkar, depending on the
circumstance, can take different forms: it can become wâjib or sunnat. Even the
means of amr and nahi depends on the circumstances of the issue and the person
involved.
The person who wants to do amr and nahi should observe the following
conditions:
1. You must be familiar with the Islamic view on that issue in order to
properly define "good" and "evil" before encouraging others to do good
or forbid them from evil.
2. In each given case, you must weigh the possibility of the influence of
your advice. If you are sure or there seems to be a great probability that
your words will have no effect on the other person, then it is not
necessary to do amr or nahi.
3. You must also evaluate the state of the person whom you want to advise.
Is he insisting or repeating the evil deeds or was it just a one time slip on
his part? If you discern or come to know that he is not going to repeat the
sin, then you do not have to do amr or nahi.
4. You must also evaluate the overall situation to make sure that your action
of amr or nahi would not lead to a worse situation than what exists at
present.
***
Even when you have decided that you should do amr or nahi, you will have to
look at the different level of doing amr bi 'l-ma'rûf and nahi 'ani 'l-munkar. In
all, there are three levels of amr and nahi:
Extra points
1) First Allah asked us to become ummat and then do Amr bil Maroof and
Nahil Anil Munkar
2) We say in Ziarat about Masoomeen that Ashado Anna kum Amarta Bi
Maroof Nahee anil anil Munkar
3) Ziyarat of Imam Husain – slat, zakat , and Amr Bil Marof and Nahe Anil
Minkar
4) There is Action and reaction. Imam Husains Kabala movement was
action and not reaction of bayat.
5) Shaheed Murtudha Mutahhari says that after my study abut our History
books and our teachings its very painful that in our furu that Amr Bi
Maroof is omitted
He last book which covers Am bi Maroof in furu books in details as
responsibility was 400 years back by Ayatullah Shaikhe Bahai
the furu books has not been dealing with Amr Bil Maroof and Nahee Anil
Munkar In our present times the Marja who wrote about this issue in Fiqh
and also wrote a book was Ayatullah Khomaini . Ayatullah homaini wrote
it as part of his Furu books .. Amrbil Maroof was the foundation which
was reinforced
Becoming 1 community is important and that’s the first stage then comes amr
bil maroof
Quran says La Tafarraku – Tafareka nahee dale- don’t be divided in groups
make sure that you remain united Neither Individuals nor groups Allah desires
to see as 1 Ummah
3:103 (WaiAAtasimoo bihabli Allahi jameeAAan) And hold fast, all
together, by the ROPE which Allah (stretches out for you), and
(wala tafarraqoo waothkuroo )be not divided among yourselves ;
and remember with gratitude Allah's favour on you;
Jo Gafeel hai, doosre uske Taraf Gaafil nahee hote hai – Imam
Ali a.s
Usul aur Furu aur Akhlaqiyat me takseem kiya gaya tha .. Aaj
ke mutalbe aur hai , likhe gaye the 800 saal pehle us zamane
ke takaze ke hisaab se liki gayee the . Jo Aaj tak pafayee jayee
rahee hai
i) Deen ki Roh Kya hai ? / Gohar aur Johar kya hai – Real