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New York.

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Joseph Magi

Publications

FOR THE SCHOOL

AND THE

PEOPLE"

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MAGIL S

COMPLETE

LINEAR PRAYER BOOK

COMPRISING

The Prayers For The Whole Year

Translated in the

NEW LINEAR S YSTEM

WITH NOTES AND ORIGINAL ENGRAVINGS

THE SYNAGOGUE, THE HOME AND THE SCHOOL

COPYRIGHTED WASHINGTON,

APRIL,

1905,

BY JOSEPH MAGIL.

TRANSLATED AND PUBLISHED BY

JOSEPH MAGIL,
708

SOUTH FIFTH STREET,

PHILADELPHIA, PA.

SECOND, IMPROVED EDITION

INDEX OF THE FIRST PART.

110
110
ian

roia To Teachers and Students.

How

to study Magil s Linear Books.

Preface.

(Engraving)

114-113
(Engraving)

117

Full-Kaddisli

(translated)

120 .................. o 126-121 ............. DV 127 ............... ni 128 ...... 6?n n^) nip

(Engraving)

Music for

^ir
s

,D

?ij;

J11K)

(.Wl^

11Y

71^9
:

and

1 ... (VDi

niir>)

igan nos^n 110

1
fl"

IPutting on oftheTalBthTTtJI

nt^"

^^ lip.

130

3 Laying

of the Tephillin

J^SR

Hnjil

lip

-1 A

Q Evening

Lcc)

Service for Week-days & Termination of the Sabbath.

uip no
<

24

DV3 w *-f

Wl
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nibj?^

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^?l?D TJp

39

156
157

tfng nrwo

40
47

Mourner

Kaddish.

^1^1
60

L64
166

65
176.
;

Reading of Shema.

irm

n:si
*

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74.71
,

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178

Prayers before reMring to rest at night.

183 M ^Jyc&"SD^ n
Grace after

Meals^

Prayers for Children before retiring to rest

at night.

^ni Kim ens 89 ^Li T 90 ...

.

187
190 ....... 190
(rriEte:

li
Niia) ruiin

95

us^P wpyt oini Kim

103
108.

in ipJ] rnnn
n^nj? li.

The Ten Commandments

nil31H Hlfe

For the Index of Prayers for

SABBATH, FESTIVALS and

NEW MOON

see Second Volume.

vein

5 n n

mni

..

PREFACE..
six

After a period of more than

the
first

years of hard labor and research,

the devout

am, for

time, enabled to

present

to

Hebrew

public

my COMPLETE
the School.

LINEAR PRAYER BOOK

The
first

for the use in the Synagogue, the

Home and

volume of the present book comprises, in the most complete form, the MORNING, AFTERNOON and EVENING SERVICES for week-days and Saturday

GRACE AFTER MEALS, PRAYERS BEFORE RETIRING TO REST AT NIGHT, BLESSINGS and PRAYERS FOR CHILDREN, while the second volume con tains the SERVICES FOR SABBATH, NEW MOON and FESTIVALS.
evening,

Unlike almost
ers
is

all

printed in

its

entirety in one place, and nothing

other prayer books, every one of the above mentioned pray is to be looked for in other

places.

Another good feature

untranslated.

of this

work

is

that none of the

prayers remained

Knowing as I do that my LINEAR SCHOOL BIBLE and other works in the Linear System have been of great assistance to both teachers and students of va rious age in a great many schools and colleges, I dare hope that the present volume will be of equal service to all those who are aware of the fact that the knowledge Hebrew language is of great importance. Of great usefulness and assistance to teachers and pupils, as well as to all those desirous to read the prayers correctly, will be found the dash-mark placed over every Vocal Sh va (yj Ki ), when not under the first letter, thus enabling every
of the prayers in their original
;

one to read the prayers correctly, while the copious text and marginal notes, wherein the origin, composition and composers of the prayers are traced back as far
as the Bible, Talmudic, Midrashic and latter
scholars.

Hebrew

literature, will satisfy

Hebrew

possible, the translator will be thankful to Hebrew scholars who will oblige him their corrections, as the nature of the work is such that errors are unavoidable.

Although no pains have been spared to make the present work as correct as by

JOSEPH MAQIL.
Philadelphia, March,
1908.

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TO TEACHERS AND STUDENTS.

The
attention
of

teachers and
letter

students

is

herewith
(ya

called
N1K>),

to the

sign(~)
it

which was placed over the

in the middle of
the

having a Vocal Sh va
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when
(fO e
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occurs

word, to

distinguish
to
it

from the Silent Sh va

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For
letter

instance
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nE^JT) ,^#fj? are

be read

^D^rPl

,WTp
is to

the

having- the dash(~) placed over

begins the following syllable.

syllable

To designate words wherein the penultimate has been made use of throughout Metheg-sign
(
I )

be accented, the
<

this book,
is to

as

"IJ70
I

"

vi v

^P3D ? T
I

IQ

r.

words not having such a sign the ultimate syllable

be accented.

HOW
"Student s

TO STUDY MAGIL

LINEAR BOOKS SUCCESSFULLY*

Cover the column of translation up lo the line you intend to study by the Cover" which is attached to this book, or, in absence of such a cover,

by an ordinary straight piece of card-board or paper. Read one line of the Hebrew text and the translation thereof very slowly and carefully once, twice, or more, until you think you know the translation by heart, and are able to repeat the same
precisely, without looking into the book.

Then
is

move

the cover

upward, so as to cover

being studied, read again the Hebrew line, and furnish the translation yourself; then move the cover downward again, read the translation inside, and compare it with that which you furnished. When found to be correct, read and translate it several times until well memorized. Continue
the translation of the

Hebrew

line

which

to do the
it

same with the following lines, and, when a passage is thus memorized, should be gone over again, but this time you must first cover the translation and furnish the same yourself, bearing always in mind that whenever you had yourself translated a line, you must not leave it before the cover was moved
Apply the Student s Cover to the Hebrew, just as you have been directed
slating from Hebrew
into JSnglish.
text

downward and the translation verified.

in

making
it

translations from English

into

to apply

to the English translation in tran

In reciting a lesson the translation.

before

the teacher, the

student should keep covered

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Blessed art Thou,

O Lord our God, King of the

universe,

who hath sanctified

us by

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commandments and commanded

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shall

be for a sign upon thy hand, and for frontlets between thy eyes; for-

by strength of hand the Lord brought us forth out of Egypt.

g o PQ H i

Ig
2-3

sg
C
fcC

si?

W O

fi
I
c

&
3 a-

Kg

-Blessed art thou,

-his

O Lord our God, King

of the universe,

who

hath sanctified us by
the-

commandments, and commanded us concerning

precept of the
Tephilin.

ORDER OF RISING IN THE MORNING

and God of
that
it

my

fathers,

When

man awakes

in the

jpna

morning from

be counted
of fringes
I

his sleep, and while yet in his bed, he shall say:

the

commandment
the

give thanks

mm
vT
:

before thee,
as
if I

before thee,
fulfilled it

had

VfY*

with

all its details,

its

King,
living

and and

particulars,

its

meanings,

and ever-existing,
that thou hast restored
in

and the 613 com

mandments
that depend on
it.

Amen!

me
soul

Selah!

ORDER OF PUTTING ON THE

Before putting on the VllJ JT^O, examine the and say the following:
J"tf

my

with pity.

%
Great
is

Psalm
1.

civ.

Bless,

O my

soul,

thy faithfulness.
After washing his hands, he shall examine the fringes of the |cp n^B,

the L,ord.

MM ism

Ivord

my

God,

thou art very great,

with

Blessed

and say: art thou,

Lord

splendor and majesty

Till our God,

thou hast clothed thee.

2.

King

of the universe,
sanctified us

Thou coverest

thyself

who has

with light

by his commandments,

as with a garment,

and has commanded us

IT*
:

Thou spreadest out

like a curtain.

the

heavens

concerning the com mandment of the fringes.

I atn

here enwrapping

May

it

be

thy will,

my body

L/ord

my God

Moderate.
Allegretto.

pK K3-VT1

K K3-1 T;P. -

U
!

TK 3- 7D~3 ..
.
. |

-1J

,..

3 PN ...
|

VD-

~ KHtf U r\..

nv

*"

yi-ftw T
^.

3
.

sn
.
...

fa

"?3

K _.

o-^S

-^
|5r"j

-q-

CANTOR.
p
<n

D^

in

ni

-::

pn-a-n
-

TM

jipiD 3
s

in

i-j

H ;-TH

in

n
>;.^

*-\
Arranged by REV. E. M.

07

]-DJ

pK

fji

in

KAPLAN,

Reading, Pa.

MORNING SERVICE FOR TVEEK-DAYS.

the following four sec tions of the Lau

And
:

o/

the river

of thy pleasures
.

yiptf

DK mrn*

ye

thou shalt
10.

make them
drink.
is

mm
wherein
is declared

For with thee

the fountain of

life;

D^Yl

his absolute unity,

vnn

In thy light
shall
11.

blessed be his
in the world,

name

we

see light.

and that we may

ih*

re

to

them that know

Continue thy lovingkindness

thee,

miracles

member and won

And

thy righteousness

ders which he wrought for us

to the upright in heart.

when he brought us
forth

out of Egypt,

nrun
Order of Laying the Tephillin.
Before laying the Tephillin say this
7
:

and that he hath the n3il ~ * power and the dominion

over the highest
I

intend
the

and over the lowest

to
8

by laying
to fulfil

Tephillin

do with them
will.

according to his

the

command

of my Creator,

And he commanded
to lay the Tephillin

us

who hath commanded

us
to lay
the

Tephillin,

upon the hand

as a memorial
of the outstretched arm,

TO
o yi!

as

it is

written
:

in the

Law

And

thou shalt bind

them
for a sign

and that

it

should be

opposite the heart,

upon thine hand,

and they shall be
for frontlets

thereby

indicating our

vm

duty

to

subject

the lust

between thine eyes.

and the designs of our

heart

And
,

in

them

are placed

DH1
n*o

BP
7)

(4

n /I

cn:n

Or, I

am here intent by

/n i nnano .jvs njrip D2 the act of laying, etc. 8) Or, deal

mnx
.

NHDI: trr
N"

rvw inoa
(6
.1

nxm

s-nDi:n(i
3 /x
,

T"e

DT

x ,y r\iDtr(5 .K/o

MORNING SERVICE POR WEEK-DAYS.

that

fluttereth over her

Vrto

in the fringed rob e,

young.

so shall be

enwrapped

And may
the

be counted

roitfq
of
the

my

soul

commandment

fringes

nrv myp
i

before the most Holy, blessed be He,

cvin

and the 248 members of my body and the 365 of my 2 veins

with the light of the fringes *

Ti

as

if I

had

fulfilled it

which amount

to 613.

with

all its details,

its

And even

as

cover

and
and

particulars,

myself
with a Tallith
T
I

its

meanings,

and the 613 command ments that depend on it.

nto

in this world,

n-rn

so

may

be worthy

Amen

Selah

of a robe of the learned

and
Enwrap thyself in the Tallith, and say Blessed art thou, O I/ord, ^ finS
T:
:

of a beauteous

Tallith
in the

world

to

T -

come,

our God,

>i

in the

garden of Eden.

T3?
sanctified us

King

of the universe,

who hath

And through the com mandment of the fringes

shall be delivered

ni

by his commandments,

and hath commanded us

my
to

soul,

and

my

spirit,

enwrap ourselves
5

in the

fringed garment.

and

my

prayer
evils ,

from outside
Psalm xxxvi.
8.

How

O God!
And

precious is thy lovingkindness,

no n

and the Tallith

may
its

spread

the children of

wings

men
vinder the

shadow of thy wings

over them,

they take shelter.

9.

and deliver them

as an eagle
that

They

shall be satis
fied

with the fatness of thy house,

stirreth

up her

nest,

1) K y J Q mnso NIQJ. 2) Or, sinews, nerves. 3) The word IVS S. when written fully with two Jods, amouts to 600, and the five knots and eight threads, of which the JVX X are made up, amount to 13; total amount 613. 4) Or, deserve. 5) Ileb., fringes.

5
^with

MORNING SERVICE FOR WEEK-DAYS.

favor.
(nj,

King
lXi)
is

of the universe,
sanctified us

The leather thong

middle
finger,

placed thrice round the

:

who hath
by
his

during winch time the following

verses are said .22 22 Hoseaii. 21

commandments,

X 2

yvin

vnttM
*

And

I will

betroth thee
to

me

^
(

and hath commanded us

concerning the precept
of the Tephillin.

for ever;

And

will betroth thee to me

T

After the above Benediction say immediately

in righteousness, and in judgment, and in lovingkindness,

Blessed be
the

name
kingdom
jn

and

in mercy.
I

of his glorious
for ever

D PuD

TlDS

And

will betroth thee to me

and

ever.

in faithfulness;

and thou shalt know

the I/ord.
After putting on the Tephillin say the following sec tions of the Law
:

And from

thy wisdom,

O Most High

God,

thou shalt reserve for

EX,
1.

xiii. i

19

.re

x ,.y niDtr

And

the Lord said

me; and from thy under

unto Moses,

saying
2.

Sanctify to

me

every firstborn,
8

standing thou shalt give me understanding; and with thy loving: -fort? kindness EHD 2 thou shalt do great things for me; and with thy might

-f

\vhatsoever openeth the

womb,

QpH viv
P?

"IBS

thou shalt destroy

V V
I

rra^n
8R3
Dlcsn

among

the children of

both 9 of
to
3.

man and

Israel,
9

enemies and 333 my 5 my adversaries;

me

it

of beast; belongeth.
said

and the good

oil

]oeh

thou shalt pour

into the seven branches

pnn

And Moses

unto the people:

of the

oyn to
tot
to cause thy

lampstand
goodness

Remember
this day,

run DVM

nN

to flow to thy creatures.

in

which you went out

Thou openest thy hand,

and
7

from Kgypt,
out of the house of
10

satisfiest

every living thing

.slavery

"^p"

rnpi yntjnw mnax

(3

.ru

vop n^nn(2

nneDi

j?

.TKa^snro

5)

Heb., those that rise up against me. 6) Or, candlestick. 7) Or, the ,(n //c7 D fT iN l~l"2) n x/ 2n *?& 121 B 12"B desire of every living thing. 8) Or, the opener of every womb. 9) Or. among. 10) Heb., slaves, bondmen.

MORNING SERVICE FOR WEEK-DAYS.

from before
thee,
:o

his service,

O Lord

our God.

blessed be his name;

and God of our fathers,

that
it

and upon the head

over against the brain,
thereby indicating

be counted

nton

the

commandment
the

of laying-

Tephillin

nnn

which
together

is

that the so ul in my brain,

1

before the most Holy, blessed be He,

as
if I

with

all

my
senses

DV

and

my

powers,

had

fulfilled it

all of

them

with

all its details,

its particulars, its

TB-Jf tO?

are to be subjected
to his service,

and

nwipTi
ntt

and

meaning s,

blessed be his name.

and the 613 command ments that depend on it.

And from

the effect
the

of the precept of

Tephillin

Amen

Selah

may

be extended to

me
nv.n

the enjoyment of longlife,

On

placing the Tephillah of the

Arm

(t

^C")

on the

arm, say

and sacred influence, and holy

thoug-hts,

Blessed

art

thou,

O Lord

our God,
King- of the universe,

without even thinkingof sin

who hath

and

sanctified us

iniquity.

by his commandments,
and hath commanded us
to lay the Tephillin.

May

not persuade us,

nor entice us
the evil inclination,

and
On
placing the Tephillah of the

let

us serve the

Lord
Head
:

the forehead, say

as

it is

in our heart.

Blessed

art

thou,

Lord

nn And may
it

our God,
.

be the will
a
-N
jr

nix x pic D^HDE^ r^Kina pj? .X2 e

CIID

ttomam

j?

v?

mnao

.a

y D

maia

3
2) Or,

n r WIIPO n^nS ipn paa invn^w

n
I

ain Tpa pi .nniao nn?

mind.
3)

ma

mm nsiinB ni

.n 3

D rv iNa CJDV
2

nan
1

n;*na (ma
213 J:

me O) yopa lainoa
D3

inmaoa iann TNtrn*

Kn Y

Heb., that

may have.

ncoa

MORNING SERVICE FOR WEEK-DAYS.

that thou shalt say unto

VK

rTPfrO

MORNING SERVICE FOR WEEK-DAYS.

rrcntf

rfrsn

the seven days;

nw

MORNING SERVICE FOR WEEK-DAYS.

.71117

JTHn^

MORNING SERVICE*
He
is

Lord of the
universe,

How
O

goodly are thy

tents,
!

no

who reigned
before any creature

Jacob

thy dwellings,

was

created.

Israel!
I,

At the time

And

when

it

was n\ade

Mn thy great loving2I

by his desire
all,

kindness. enter thy house;

3

worship

then

toward thy holy temple

in fear of thee.

KING
was
his

And
when

pro claimed. afterwards,

all shall

name

Lord
1

love

have had an end,

n nft??

alone shall

reig-ti

the habitation of thy house, and the dwelling place

of thy glory.

DiDDI

the dreaded one.

And

he was,
is,

rrn

And

worship,

and he

njn

and bow down;

l

and he

will be

nvv v:

bend the knee

in glory.

before the Lord,

my

And he
and
to

is

One,

And

I offer

there is

no second
to him,

unto thee,
in

my O Lord,

Maker. prayer

compare

*an acceptable time;

!

ny
n sS$

to consort with him.

O God
in

He

is

without beginning,

thy great lovingkindness,

ma

without end;

.n^?n

"

73 answer me
fri
5

and

to

him

belong- the

with thy true salvation.

strength and the dominion.

~~1) Or. with the greatness of thy mercy. favor. 5) Or, in the truth of thy salvation.
2 ) Or, I will, etc.
3) Or, prostrate myself.
4) Or,

a time of

11

MORNING SERVICE.
of the universe,

King

Blessed
TjbrjJ
I
i

art

thou,

()

Lord

who has chosen

from
all

us

our God,

the nations,
ift
IT

King

of the universe,

cbiyn T
-r

i
I;

and has given us

his

inn I

who has sanctified us

by
his

IT :

Law.
art

imin ns

commandments,

Blessed

thou,

OLord,

and has commanded us

:

the giver of the

Law.

rrrinn

to

occupy ourselves
the

Wl
:

jnfo

with the words of

Law.

rnin

The Lord
and keep
1

bless thee,
thee.
let

The Lord
his face

shine

And make pleasant, we pray thee, O Lord our God,

the words
of thy
in our

unto thee,

Law
mouth,

and he "show thee favor.

The Lord
his
4

lift

up

and
1"

in the

mouth

of

thy people,
face
the house of Israel,
so that

unto thee,

we may

be,

and give thee

peace.
:

and our offspring, and the offspring of

t.hy people, the house of Israel,
all of

These are the things

Q^yj

us

which have no

fixed

knowers of thy name

and learners of thy
for its sake.

measure:
the corner of
the,

Law

^rrrin

field^

and the

first fruits, 6

Blessed

art

thou,
the

Lord,

and the appearance

1

who
D HOH
*
j""pi1n

teaches

Law

niin

offering,

and the practice of

charity,

to his people Israel.

and the study of the Law,

These are the things

of

Blessed

art

thou,

Lord

nnx
I

which a
1) or,

man

eats
2) Or,

our God,
v:
9,

6)

be gracious unto thee. preserve. See Ex. 28. 19. 7) See Deut. 16. 16.

8) Or, turn.

4)

Or, countenance.

5)

See Lev. 19

10.

MORNING SERVICE.

10
the faithful of his house.

who has
by
his

sanctified us

commandments,

God

will not alter,

will never

and has commanded us

concerning the washJD ing of the hands.
Blessed artthou,

and he

im
Law
T

H ITT
1

change his
for

any other.

O Lord

He Observes and knows

our secrets;

our God,

King

of the universe,

he beholds
the end of a thing
"is;

who has formed

(tht]

15-3

man
wisdom,
in

at its beginning.
3

in his

and created
5

him
5

He bestows upon a HDH VIV man lovingkmdness

according
to his

work;

orifices, Orifices

he gives to the wicked

evil

Vessels, Vessels
It is

tn
ness.

revealed and

known

yrn
ND3

T>1

according to his wicked

before the throne

of thy glory,

He

will send

at the

end of the days

that

if it

be opened

DMT
DUD
EJj?!

our anointed,
to

one of them,
or
it

redeem

those that wait

be closed

for the

time of his
salvation.

rp.

one of them,
it

The dead
will in

would be impossible

God

revive
his

to exist,

abundance of

and

to stand before thee.

lovingkindness. Blessed be for ever

his glorious

Blessed arlthou, OLord,

name.

Dt

who

heals

Blessed
all flesh,

art

thou,

Lord

our God,

and 9 does wonderously.

King
1)

of the universe,
vi v

Or, perceives; watches.

6) I, e.,

many

orifices.

7)

2) Or, before Heb., cavities. 8)

it

exists.

I. e.,

he rewards a man. V many vessels. 9) Or, works.

Or,

4)

Heb., end

5) Or,

tubes.

MORNING SERVICE.
our God,

^n^X

MORNING SERVICE.
into me,
their fruits 1
it

12

and thou preservest

within me;

niEDfr*!

in this world,

n-rn

and thou
to take
it

art hereafter

Tny nrw

and the principal remains for the world to come;

j

from me,
it

and these are they:

and

to restore

in

me
1

honoring- father and

at a future time to

come.
All the time

Tny ?
T T
:

mother, and bestowing- kindnesses,

QK1 -T

*^
"*

and attending early

1

that the soul

is

within me,

in the
~ v

house of
learning,
2

morning
and evening,
and
and

I g-ive

thanks

before thee,

O Lord my God
and God of
Sovereign
of all works,

entertaining
visiting- the sick,

my

fathers,

and dowering-

the^
dead,

and conveying- the

and devotion
T

in prayer,

ft* VI
I

and making- peace

Lord of
Blessed
all souls.
(
art
:
I

-:

m
-:-

nto

between

man

7^5
"

thou,

Lord,

and

his fellow-man;

who
souls
to

restores

but the study of the

L;
is

equal to them

all.

dead 7 bodies.

The following sixteen Blessings are called of the Dawn", and were composed in the times of the Talmud (3 JT I3 mn3O;2 jr D n O12) with the exception of T31S13 *}&yv, which was
"Blessings
-*

My God
the soul

written at a later period.

which thou hast given

in
is

Blessed

art

thou,

O Lord

me
pure;
it,

our God,

rnlnip

King

of the universe,

thou hast created

who has given

to the cock
Or, the fruits of
4)

thou hast formed

it,

thou hast breathed

it

1)

bringing.
of, etc.

which a man enjoys. 2) I. e., the synagogue where the Talmud is studied. 3) Heb., Heb. following the dead (to the grave) 5) Or, I acknowledge, etc., that thou art Sovereign
,

6) Or, carcasses.

15

MORNING SERVICE.
4

from a hard

law-suit,

and grant us
and every day
\

this

day

and from a hard

5

litigant,

ntfp

grace,

whether he be
a son of the covenant, 6
or (whether)he be not

and favor,
and mercy
in thy eyes,

a son of the covenant. 6

and

in the eyes

of all

who behold

us;

Our God
and God of our fathers,

uvfa*
us

and bestow upon us

lovingkindnesses.

onon
Lord,

remember

Blessed

art

thou,

with a good
before thee,

remem
brance

who bestows
lovingkindnesses

and

visit us

upon

his people Israel.

with a visitation
of salvation and mercy

This prayer

Hanasi.

who
be

recited
.2
ft

was composed by Rabbi Judah it at the end of all prayers.

nntr
;2*j?
T t

j?

from the heavens,

the heavens of old;

May

it

the

will

from before

thee,

and remember

to us,

O Lord my God
and God of
to deliver

Lord our God,

my

fathers,

the love
of the ancient
fathers,

me
Qji ^

this

day and every day

2

Abraham,

Isaac, and
Israel,

from arrogant men and from arrogance,

thy servants,
the covenant,

from a bad man,

and from a bad companion, and from a bad
neighbor,
arid

and the kindness, and the oath

which thou hast sworn
to

nonn

from a mishap,

and from the adversary

that destroys,
in

Abraham

our father
some changes, can be found
4) Or,

8)

1) This prayer, with Heb., boldness of face.

Musaf service
6)
I. e.,

for

New Year.

2)

Heb., bold faces.

judgment,

5) Or,

opponent.

a Hebrew.

MORNING SERVICE.
from

14
Blessed arithou,

my
my

eyes,

Lord

and slumber
from
eyelids.

our God,
King- of the universe,

who

Mirects

And may

it

be

the

will

vn

the steps of man.

from before thee,

Lord our God

Blessed

art

thou,

OLord

iX T -

":Ff"Q
I

and God of our fathers,

to
4

our
King- of the universe,
VlV

make us

familiar

with thy Law,

who

girds Israel

iris

and

to attach us

with might.

to thy

commandments,
Blessed
art

and bring us not

neither into the power
of sin,

thou,

OLord

I
v

our

nor into the power of transgression

or iniquity,

Tb
l

King

of the universe,
Israel

who crowns
jvni
I

nor into the power of temptation, nor into the power of contempt; and let not have rule
over us
the evil 5 desire;

"niS

with glory.

T
"

TS
I

Blessed

art

thou,

O Lord

*}*

our God,

King

of the universe,

and keep us far from a

ba.d

who

give

man

to the veary

and from a bad companion; and attach us

to a
5 good desire
1

Blessed

art

thou,

Lord

our God,

and

to

good works;
(
|

King- of the universe,

and subdue our

6

desire

who removes
sleep

to

be obedient to thee;
1)

pamtPN

:X 3.

2) Or, establishes;

makes

firm.

3)

Or,
6)

t,o

thy, etc.; or, to

make

us walk

in, etc,

5) Or, inclination,

And may it be thy will. 4) Or, accustom us Or, to serve thee; or, to submit itself to thee.

17

MORNING SERVICE,
and he put
it

the altar,

and he arranged
the wood,

upon Isaac

his son;
in his

j*^

DH^P

^*
ni;5

and he took
the
fire

hand

VV2
t?NH r
..

v
)

and he bound
Isaac his son,

fitf

and the

knife;

and he

laid

him

IPS

and they *went both of them

upon the altar

8

above the wood.

And

Isaac said
his father,

10-

And Abraham
stretched forth

Adraham
(

j
(

arrows

and he

said:

his hand,

My

father;
said:
I,

and he took
the knife
to slay his son.
||.

and he
Here

am

my

son.

And
him

he said:
here
is

But now called unto

Behold,

the fire

an angel of the Lord

out of the heaven,

and the wood;

own p

but where
for a
J.

is

the

lamb

nbVl

JTfc

and he

said:

burnt-offering?
said:

Abraham, Abraham;
and he
Here
12-

And Abraham

said:
I.

God
provide himself the lamb for a burnt-offering
will
2

am

HE/H

And

he said:

rt

Do

not stretch out

my

son;

thy hand

so they
lad, to

went both of them

they came

DJ""P3

unto the

together.

nin:

and do not do any thing;

for

him

tryn

9-

And

unto the place

open ITtold

^N

now

know

of

which God had

him;
that thou fearest God;

nnp
I)

and Abraham
3)

built

there
Heb., from above to the wood,

"T

T- ~7

Or,

two went.

2) Heb., see for himself.

MORNING SERVICE.

16

19

MORNING SERVICE,

MORNING SERVICE.
1

18

21

MORNING SERVICE.
is

and how pleasant

our
lot,

the children of

Abra ham,

thy
is

lover,

and how beautiful

our inheritance
!

to

whom

thou didst

swear on the mount of Moriah;

the seed of Isaac,
his only son,

ribn in?

Happy
that
10

are we,

we

come early

who was bound

upon the
6

and n late,
evening and morning,

altar;

and say
twice

the congregation of Jacob, thy first-born son,

whom, from thy

7

love

every day:

toa wherewith
and
7

thou didst love him, from thy JOY

Hear,

Israel,
is

wherewith thou didst

rejoice

nnofctr i- T v T
:

Jehovah

our God,

in him,

Jehovah

is

ONE.

thou didst call his

Israel

name

and Jeshurun. 8

Blessed be
the

name
kingdom

Therefore

of his glorious for ever

we

are obliged

and

ever.

n
N ?^

to give

thanks

to thee,

niTin ?

and

to praise thee,
to glorify thee, to bless, to sanctify, to
9

Thou wast

the

same

and

before the world was created;

ny and
and

thou art

the

same

and

offer

nrfti

since the world

was
created;

praise and thanks

giving
to thy

rrmm T
i
:

name.
are

thou art

the

same

Happy

we
is

in this world,
*

nn
,-xa
n:i
,

how goodly
nnoixi DV ^22 a i
7) Or,
9)

our
*

^te nc

portion,
(3
.

nnm (2

5) Or,

8)

I. e.,

beloved; friend. 6) Heb. top of the altar. prevailer over angels and upright one.

by reason of thy,

etc.

.V^nn ton
11) Or,

p
late.

Heb., give.

10) Or, rise.

attend

MORNING SERVICE.

20
ers tnetnselves are, and imitated that mistake.

What What
What

is is
is is is

our 7 kindness our righteous

acts

other

publishers have

ne

our help

What

our power
our might

What

no no

is true is obvious from 2T x:n, where the following is said: A man should fear God with a perfect fear, and confess the truth, and speak truth in his heart. Every day he should rise early, and say: ^3 p21 D Q^ljrn. Thus, it is obvious, that the prayer itself See HKO "V?pn rnT?m begins with D O jiyn *?3

That

this

assertion

the N 3

B N

mrp^N

J12"l.

What can we say

before thee,

The writer of these lines, however, preferred upon himself the responsibility of making any changes in the prayers, and therefore
not to take
D~>X

K!~P

nSj, ^

is

given here with vowel-points.

L<ord

our

God
;:

Ever
should a
fearing
in
6
5

and God of our fathers?

man

be
:

Are not

all

the mighty

men

Heaven
public,

*n;

as nought

private and in

moa

before thee,

and acknowledge
the truth,

and men of 8 renown

they had never been, and the wise
as
if

and speak truth

in his heart;
.

as without knowledge,

ins

and he should

rise

and

early,
the

intelligent

and say:
Rabbi Jochanan said
13X.
j!21,

as without under

Rabbi Samuel said HE

standing? For most of their

actions

This Prayer was 01 iginally designated to be said in the Neilah service on the Day of Atonement. (NI2V

are

void,

inn
lives

Sovereign
of all worlds
!

and the days of their

are vanity before thee,

Drn
T T T

Not on account of our

N7

and the superiority

over the beast
is

of

man

intof

righteous acts

n&nan

do we lay
our supplications
before thee,

D^ SD

nought,

for all is vanity.

but on account of thy

^Nevertheless

abundant mercies.
Is

we

are thy people,

What What

are
is

we

the children of thy

covenant,

our life?
13

is omitted in the most prayer books. 1) The word 2 .Ol lOjrem iat<2n plDE3 n7B 2. BJJO Otrn.V31 TOT B .p^S 8) Heb., name. 9) Or, emptiness. 10) Heb., But.

^21

2)

H31.
God.

8)

"

^ nSnp.

4)

5) Or,

6)Heb., secret,

7) Or. piety,

MORNING SERVICE.
into the tent of meeting,

MORNING SERVICE.
Let
all
9

22

there

recognize and

and thou wilt be the same

know

nnNi
fcOn ~
T"

the inhabitants of the world,

to

in the world to come.

that thou art

(the)

Sanctify thy

name

God,

by those who sanctify

thy name,

thou alone,
over
all the

kingdoms

nbDD

to

and sanctify thy name

in thy world;

of the earth.

Thou hast made

the heaven

and by thy salvation

let

be exalted and
raised 6

and the earth,

the sea

our horn.

DTI

nN

Blessed art thou,

O
Lord,

and
that

all
is in

to
them;

ni

who
thy
7

sanctifiest

.03
to

name

and which

aniong the multitudes.

among

all

the works

of thy hands,

Thou

art

among
or
10

those above
those beneath,

the Lord our

in the

God
arid

among

heaven
8

on

the earth,

can say unto, thee:

doest thou?
,

and

in the

highest

What

heaven of heavens.

nfryn
Truly,

Our father who

art in

heaven, do unto us kindness

for the sake

ncry - *

thou art
the
first

of thy great

name
upon
us;

and thou
the last,

art

which

is

called

and

fulfil to us,

and besides thee

there is no God.

Lord our God,

that which
is

written:

Gather those who hope

in thee

At that time
1 will

from the four corners

in,

bring you

of the earth.

nn
6)

.rjrtr

n;tro :,NIE D .en

iimc* *^n pi ,n3^rn

men nma
.

D^IK

,noijr

tye
i

nmm^ ipm p aj;

X"!

p^an

(i

This translation is according to 1 TO VE" C V (5 rV3ES (4 .VB E 2"O (3 .tO E 3 SiH(2 .p33 the reading of HSJini 7) Or, in public. 8) Or, heavens of the high heavens. 9)Heb., that come into the world. 10) Heb., that can, etc.
.*

OHR

MORNING SERVICE. Aaron

s sons,

rfen

pH^

^j2

MORNING SERVICE.

my
for

bread
lire-offerings,

speedily in our days,

my

and we

jor a

sweet savor to me,

m
orf? v T

will offer be fore thee

shall

you observe

the continual burntoffering to make atonement for

us,

to offer to in its
3.

me

as thou hast written

for us

VJ2

due season.
ihou shalt say unto them:
the fire-offering
offer

And
is

rnDKi - T T
: :

in thy

Law

This

the hands of nt through Moses

which you shall

to the L/ord:

thy servant,

from the mouth of thy

glory,

he-lambs
a year old

as

it

is

said:

FT

without blemish,

DD Dn

t nttcnnts e
1

>

.mo^na moipo nnaa

m? -po

two on
for

every

day,

a continual burntoffering.

sTpn

4.

The one lamb

3

nx::n rmna poiyn ^2 .ntrxn min nxn nxtsnn i7N3 nc x nT,ri2 pD .vn 721 nxun 2npn 17x2 x * nSjiu ;2 y r 2 n^ayri) nax Tiyi .^DB X 2npn
1

thou shalt
in the

prepare

?na?cn nn3i ^aon ins

onS

ntr .j:

nnx ^ac^
i22i7iox
?a
73?

morning

jn2]mptr jOTa-maaip -no on-

>n:pn

and the 4 other lamb

thou shalt
3

.nn

ma

.jr

an ?
1

prepare
.K<acDK
^^"iB"

Howard evening.
5.

73 anaa 121

C1BT3 X1J
ijC
i

And

the tenth part

npn
DV7 3ns

of

an ephah

HD3

JTT

of fine flour
for a meal-offering-,

rtt

I.

And

the Lord spoke

unto Moses,
saying:

nt^D

PN

mingled
with beaten
oil,
T

2-

Command

viv

the fourth part of a hin.

g.
It is

the children of Israel,

a continual
burnt-offering-,

and say unto them:

My
food.
3)

oblation,
4)

D TV- *x
evenings.

rra naioa.

2) or,

Or, offer;

Heb make.

Heb., second.

5)

Heb., between the

two

27
spikenard

MORNING SERVICE.
half in the

.mn#
morning

rfen

and saffron
tn

and half
2

weight

toward evening;

of sixteen

manehs
each,

and three more manehs

-itry

Of costus
twelve manehs,

of

which

the high priest used to

and of aromatic bark

three mumhs,

bring in
his handfuls

and of cinnamon nine

mn&tks,

of

soap of Carshinah

rnii on

the

Day

of

Atone
9

Di

nine *kabs,
of Cyprus wine

ment, and he used to put them again into a mortar

three seahs

and three 4 kabs;

on the eve of the Day of Atonement,

ft

\
"\

and

if

he had not

and pound them

very much,
in order that
it

Cyprus wine
he took
white old wine;
of salt of
6

might
be

very

fine;

p
kinds of

Sodom

and eleven

the fourth part of a*kab,

spices

smoke-herb 7
a small quantity.

were therein,

vn

and these are they:

balm,

Rabbi Nathan says,

also of

the amber of Jordan

added;

and onycha,

a small quantity was but

if

galbanum
and frankincense,
in

he put in

it

honey
he 8 rendered
it

weight

unfit for
sacred wse,

of seventy

manehs
each.

and

if

he omitted
its

own
"jBD

one of

spices

too nrw Myrrh and

cassia,

,110

I)*D5f1 {H3 31 :K O. 2) Heb., between the two evenings. 3) Or. lye obtained from a species of leek. 4) sixth part of a Seah. 5) I. e., the man that formed the incense. 6) Heb., brings. 7) A certain herb which caused the smoke to ascend in a straight line. 8) Or, profaned it. 9) Into the most holy place 01 the sanctuary.

A Kab is one

MORNING SERVICE.
shall
it

26

be to you.
also said:

rrnn

as thou hast

And
7.

it is

com manded them

Moses

And Aaron

shall
it

burn upon
incense of spices;

v^v Tt?i?n
D-DD

through the hand of

thy prophet,
as
it is

written

rnjajp
in thy

every morning,

Law

when he

dresses

the lamps,

rnan
it.

34-

And

the Lord said

he shall burn
8.

unto Moses:

And when Aaron

sets

Take
up

lo thee spices,

the lamps

rhan

*balm, and onycha,

toward evening,
he shall burn
it,

and galbanum,
spices

a perpetual incense
before the Lord
for your generations.

Tpn rnbp

with pure frankincense;

of each shall there be an equal weight.
35.

And

thou shalt

make

*h
of it

The Rabbis

learned:

incense,

The preparation
of the incense

a mixture
after
5

the art of an

how

apothecary,
was
it

done ?

well mingled,

Three hundred

pure and holy.

3fi.

and sixty eight 10

were therein;
three hundred

And
6

thou shalt

manehs
rutoipi

pound

tome of

it

fine,
P"3

rn rn

and thou shalt put

some of it

before the testimony

in the tent of meeting,

and sixty
according

five manehs

to the

number
of the solar year,

IW
nann

where

will

meet with
thee;

maneh

for every day,

holy of holies
/n
T
.

storax; opobalsamum. 5) Or, seasoned with salt. H nsS"l H KDP O^iyn^ NTH G) Or, frrind; beat. 7) Or, very small. 8) Or, said; explained. 9) Or. forming; mixture. 10) The ntime of a gold ooin and of a weight.
4) Or, stacte:
.

MORNING SERVICE.

Happy

is

the

man

newt

about

one half. 8

that trusteth in thee.

And

furthermore has Bar Kappara learned,

.^j.^

Say three times

Lord, save;
if

the

King may answer us

day when we
call.

he had put therein

n;n

in the

a small quantity
of honey,

Thou

art a
10

hiding place to me;

nno nn T ~
VI"

no

man

could stand

from distress thou wilt "preserve me; With songs of deliver

ance thou wilt surround me.
SKI,AH. shall be pleasant

because of

its

odor;

and why

Then
to the

was not mixed therein

honey ?

Lord

the offering of Judah

rrnn

because
tha

and Jerusalem.
as in the days of old

Law

says

For any leaven,

nor any honey,

and as

in

ancient years.

you shall not burn

of
it

Abaje

"explained

as

a fire-offering to the Lord.

Say three times of hosts
:

the daily order of the wood arrangement, as it was learned by the Talmud students, and according to the
of

The Lord
is

with us;
stronghold for us
the

Abba Saul

opinion
:

A
is

The

large arrangement n ofwood was prior

to the

God

of Jacob.

SKLAH.

second wood ar-

O Lord
"

Say three times of hosts

Kov(7
8)

rangement Tj3KSa (6 ta ^ a
.

some each year; thus once

in sixty or

seventy years

See note 14 to preceding page. . .X 9) Or, shelter. 10) Or, trouble, sorrow. 11) Or, save. 12) Heb., ordered. 13) Upon which parts of the of
ferings

about one half of the required amount of incense was accumulated, and only one half more was neces
sary to prepare.

were burned.

*n *n ,VD oitan

(s .K

MORNING SERVICE.
It

was

learned,
:

Rabbi Nathan says

1W

^
D^H T
..
|"

he was liable to the 3 penalty of death.

When

he pounds

it

Rabbi Simeon,
the son of Gamliel,

t?

72H

he says:
"Pound it

thin, well,

,2tDTJ
..
..

says

well, thin

pound

it",

StDVI The balm

is
11
f

because the voice

is

4 nothing but a sap

good for the

he prepared
thereof
12

spices.

that

drops
trees.
*

If

PID1S3 from the balsam

one half
it is

The 6 soap
7

of Carshinah,

also

right;

what did that come ,in

<

for?

!-rw*i ifsj

Win
ss
<

TIT

TIT

but if he prepared

one

to beautify therewith

JTJTJ

third part or one fourth part thereof,

the onycha,
in order that
it

pfe?H
should
T
:

fltf

we have not heard

Rabbi Judah
This
if

it to

said:

The wine
HT t^SH T ~
: 1

be pleasant. of Cyprus,

HW KHFlt^ ^15
:

VD HBD
*

V*

is

the rule,
its

\vhat did that

to

come

in

for?
8

^^ ^-j T

ftfif} TIT
"HID

according to

it is

measure * 12 right even one half

thereof}

PirRDS ON
f

soak therein

j^J

HPt^

the onycha,

but

if

he omitted
its

~1DH
1
IV

D^l

in order that

one of

spices

T :

And
T

it should be strong. although

he was liable to the 3 penalty of death.

It

nrro

the water of

Raglaim
.rfc

was

fit

for

it;

was

learned,
:

Bar Kappara says

they did not bring in

the water of Raglaim

Once

in sixty

or in seventy years
it

n^D^J^i^
T :T

into the sanctuary

was prepared

because of respect. 10

from the remainders 14

is

also called "Me Raglaim". 11) I. e., the work of NIDJUI xana Kin p(l l"ana .anmnK pounding the cpices is sure to be done better, when *i) y(2 the one doing it is constantly reminding himself of his duty to pound it well and thin. 12) Or, correct; 3) I. e.. if he brings such incense into the most holy acceptable. 13) I. e., if of every thing was taken just place of the sanctuary. 4) Or, resin. 5) Or, issuses; one half. 14) I. e., from the 3 manehs, that were over exudes. 6) Or, a lye obtained from a species of leek. in the incense and of which the high priest used to 7) Or, what was that used for ? 8)Heb., in order to, take his handfuls on the Day of Atonemet, remained etc. 9) Or, pungent; hard. 10) I. e.. because "urine/

31

MORNING SERVICE.
the 2 prayerof thy people;

at their service,

and the Levites at their

temple-chanting, and the Israelites
at their position. 4

0*1% strengthen

us, purify

us,

fearful God.

n
!

We
nnyj

pray thee,

Almighty
But now,
through our
sins,

was ruined
the holy
5

:nn

those that seek thy unity as the apple of the eye them. preserve Bless them, purify

temple,

them, have mercy upon them,

with

ooi

and the continual

offering ceased,

thy righteousness

and we have neither a

priest
at his service,
I

continually reward

them. mighty, holy God,

nor a Levite at his temple-chanting, nor an Israelite

at his position. 4

with thy abundant goodness guide thy congregation.

One, exalted God

and thou hast said

that

turn to thy people

n:?

we

shall render as

who mention thy

Our 3 prayer

the offtring of

bullocks our lips.

holi ness.

accept,
cry,
*

Therefore,

may

it

be
will

and hear our

the

from before thee,

thou

who knoweth
all

ryJFj

secrets.

Wtt ~ VTl^ i\
.

O Lord

our God
Blessed be the
I

and God of our fathers,

that the 6 prayer of our lips shall be
^
~\

name
kingdom

of his glorious
for ever

and

ever.

o^

Appreciated and ac
cepted

and favored before thee,

v
..

Sovereign of the worlds!

thou hast commanded us
to offer

as

if

we had

offered

the continual offering

in its appointed time,

the continua-l offering

in its appointed time,
:

Tpnn
h^lJT^ U
-:
rvi\*"TS^
"

and stood
at
8

our position.
1)

11020
3)

and that the priests

shall be

Heb., cry. 4) All the Israelites were divided in twenty four divi sions, each of them being required, in its turn, to witness one week the sacrificing of the continual burntoffering. 5) Heb., house. 6) Heb., word. 7) Or, counted. 8) Heb., its.

yv\n.

2) Heb., singing.

HORNING SERVICE.

30
of the incense; 3

was
and

prior to
the

the

bwniny
parts
6

of the

PP ^PP:

burning of ike

parts
to the meal-offering;

and the second wood arrangement

of the incense

and the meal-offering

to the offerings of the

was

prior

to the

Haying

baking-pan;

and the offerings of the baking-pan

to the drink-offerings;

of two pieces of wood; 5

P9

and the Haying

of two pieces of

and the drink-offer

ings
to the additional7 offerings;

wood

was

prior

and the additionalofferings to the spoons of frank 8 incense; and the spoons of frank incense; were prior
to the continual-offering

to the

removing of the
ashes

of the inner altar;

and the removing of the

ashes
of the inner altar

n na

Tpn ?

was prior
to the dressing

of the evening;
for
it

is said:

of five of the lamps;

And he

shall arrange

and the dressing

it

upon
the burnt-offering,

rbvn
it

of five of the lamps

and he

shall

burn upon

was

prior

the fat of the peaceofferings; therewith close

all

to the sprinkling of the

blood
of the continual burnt-

the offerings,

and

ntoij-jn

offering; the sprinkling of the

blood
of the continual burntoffering

all of

them.

We

.mpn 12 N airu beseech thee,

mnSen

was

prior

DliD

to the dressing

with the power

of the greatness of thy right

of

the other

two lamps;

rtna and
of

the dressing

hand
bound.

the other

two lamps

loosen those that are

was
and

prior to the burning of the incense;

the

Accept
3)
I. e.,

burning of the

incense
of which live coal

was taken in a

firepan for

.T\

iOpM

the altar of the incense. 4) Heb., ordering. 5) Two pieces of the fire, as de duced by the Rabbis from Lev. 1,7. 6) I. e., of the burnt-offering of the morning. 7) I. e., of Sabbaths and Holydays. 8)Two spoons full of frankincense were placed near the show-bread e-ery Sabbath. 9)In captivity.

.HUlOm ,n3t2n Tp^ wood were to be added to

(2
,

J133

"inv

(1

MORNING SERVICE.
it

did not impede

bulls
to

ihe

for a sin-offering to

service.

The

which were

be wholly

the Lord; besides the continual burnt-offering it shall be prepared,

nn

rtiv

^y

burnt,

and the he-goats

which were
to

with

its

drink-offering.

be wholly

burnt, 2 were slaughtered

Which

is

H plQ DTOT T o DTQT .x the place

>

on the north

side,

of the sacrifices

and the receiving of

their blood was in a vessel of service

The most holy

2

were slaughtered
of
the altar;

on the north

side,

on the north side

and

their blood required

the bull and the he""Pl^l

sprinkling

mn

goat of the Day of AtoneD^lSDil

IS

ment

DV

towards the veil

n&O
altar.

were slaughtered
side,

and upon the golden

The omission of
3

.anjonstt?

on the north

the

and he receiving of

sprinkling

of one of

them 4

]rm rro

their blood was in a vessel of service

impeded

the service.

on the north

side,

The remainder
5

of the

and

their blood re

blood he used to pour out

quired

m
nvt
rohsn

rvn sprinkling
between the staves
of
the ark,

at the

western base

of the outer altar;

but if
it

and towards the

so,

veil

he did not 6 do
the

and upon the golden

altar.

did not impede

service.

These and those preceding

offerings

The omission of the ^sprinkling of one of them*

were burnt
in the repository of

impeded
ashes.
.3
S?

the service.

itnn V IT ~
I

The remainder
5

of the

Dri37

3 n:
-tt ?
1

blood he used to pour out

THE

SIN-OFFERINGS OF

at the western base

THE CONGREGATION AND OF THE INDIVIDUAI,.

of the outer altar;

These are
)

but if

he *did not 6 do

so,

1 I. e., where the sacrifices were slaughtered. 2) Heb., their slaughtering. the required sprinklings. 5) I. e., the priest. 6) Heb., give.

3)

Heb., giving.

4) I. e.,

of

SERVICE.

of fine flour
a.

rife
9.

On Sabbath

the following

is

added

for

meal-offering,
oil,

And on

the sabbath

day
mingled with

two he-lambs
a year old

for each one bullock;

and two tenth

of fine flour

parts of

without blemish,
rftb and two tenth
of fine flour
for

an ephah
parts of

an ephah

for a meal-offering,

mingled with

oil,

a meal-offering,
oil,
1

for the one ram.

|3.

mingled with

And

a tenth part of an ephah

and
ri?b
|Q.

its

drink-offering
is

139:5

of fine flour
for

This

the burntoffering

a meal-offering
oil,

of sabbath

mingled with

on

every

sabbath;
"VQF.n * *

for every one lamb;

it is

a burnt-offering-

rby

besides the continual burnt-offering, and its drink-offering.

for

a sweet savor,

rn
nt
||.

On New Moon

the following

is

added

a fire-offering to the
L/ord.
14

And

in the begin-

And
4

nings
of your

their drinkofferings

months
offer
1

half a

hin

you shall

shall be for each bullock,

a burnt-offering
to the Lord:

and the third

for the

part of

a *hin

ram,
part of

young bullocks
two,
a
4

and the fourth

for every lamb,
of wine;

hin

and one ram,

he-lambs

1HN T V

this is the burnt-offer

ing of
in
s

the

month

ni
ienn

a year old

every

month
of the

seven,

of the

months

without blemish.

year.
15-

And one
I)VO H

he-goat

12.

And

three tenth parts of an ephah

4)

n3

12102.

2)-

8)Heb.,

its.

A liquid

measure containing twelve

(sixeggs).

MORNING
which were made like four;

V3~l^

7Ht^
..
|

MORNING SERVICE.
dressed

34

in

any manner
of food,
arid eve

to

the sin-offering- of the

congregation:
the he-g-oats
:

the same day

ning-

until midnig-ht
.2 i

nfrn

of the beginnings of

the
1

months

ra QTDT

naro

and of

the

festivals

The
is
it

burnt-offering-

TO

were slaughtered
on the north
side,

most holy;

was slaughtered
side,

on the north

receiving- of their blood was in a vessel of service

and the

and the

receiving- of
its

on the north

side,

blood

was in a vessel of service

rn$

and

their blood re

quired four sprinkling s

on the north side,

and
two

its

blood required

P?
4

upon

1he

four corners
of i he outer altar,
this

sprinkling s
were made
like

How
four
2
;

was

done f

which
it

He went up

also required

the ascent,

flaying-,

and turned
towards the
3

and dismembering-,

circuit of
the altar
,

and
by

total consuming

and he came
to the south-east corner,

fire.

.n

j?

va

DIPQT

.*n

nairn

ivnpp
north-east,

THK

SACRIFICES

OF THE PEACE-OFFER INGS OF THE CONGREGATION

north-west,

and south-west

corner*.

AND THE TKESPASSOFFERINGS.

The remainder
2

of the

These are the trespassoffering s: the trespass-offeringfor robbery,

blood he used to pour out

rrn

at the western base;

and they were eaten

within the hanging s

the trespass-offeringfor profane appropria tion of 5 sacred thing s, the trespass-offering1)

I.

]P

D J? ?

by the males of the

priesthood,

which were offered on the first of each month. 2) I. e.. the priest. 3) I. e., the middle terrace which surrounded the altar. 4) The sprinklings were made in the north-east and south-west corners of the altar so, that a portion of the blood reached each of the four sides of the altar. 5) Or, consecrated.
e..

37
that

MORNING SERVICE.
derived

.nnnt? r

was included in a general description, and it was singled out

from the general de
scription in order to teach some
thing special,

from one verse,

or
NX"!

from a principal law

derived

from two

verses.

??n IP
4.

By

a general de scription
particulars.
enumeration

not to teach
for its
it

followed by the enumeration of

own sake

only

5.

And by an

was singled

out,

followed by
6.

particulars a general description.

of

but to teach something

for the whole general

When a general de
scription,

followed
is

by a particular
one, by a ge neral one,

term
it

was singled

out.

again followed

9.

Any

thing
included in

thou must not determine

except t^SiS IT v T:~ iTn$
fc^^l

nr

that was a general description, and it was singled out

to

according to the tenor

of the particular one.
7.

prove

By

a general de
scription

an argument

]yp
t

that requires

which
it

is like its

a particular one,

was

subject, singled out to

alleviate,

Dn ?

and by a particular
description that requires

but not to aggravate.

10.

Any

thing t^^DS
T:

a general one.

that

was included in a general description, ^32

ilV JT

8.

Any

thing

D tripn ?2 ^3
BIK

anp>

3
n>n

.naTD ntrnp nn^^tr no .IKS 1*713 ^an^jr :n 2n pi2 trip IKS .vty i i"n nzrrj ntrnp intrnptr

.ipan 10 .nnna ^22 K nrr tuiEitr no N- N ^^22 pxi .nn

^^3 .nonan
,BIB

ncyana

J;D p^
intr

ntrynpi maKnawianDica .2 B*n^ 2^n ~2^2 n?N yotro nrya .^21 n;n ,^n mew
i

^2-?

ntryn 12 innN 2n2

:i2i ^2 n2ioi .toncn ^y noio

^2

THN

jyia pyt:

jsitrn

n^c

no
.12

.na ja I^N i ? cne. ,t2ien jy2 N?N

iai

namynw^y.^an ^2
>N

.ytrr

p nr.N
1

.^21 nrn

NXV3

2jrn2y napn
**:n

j3

wS noN^ in^ nn B^IOSD* 3i 10*0^ .^sn jo .nnn nay nay ^-22 nnay now K^n .nnay nx* nor .nnay n IN nayn i nN 120^ ;o Nsv i:\x naye .i: :ya K^ ins ;yio iiy
%
"ft

*?2 S\N .1100 icui ^c^con i2 .nntstr INSM .Dn ? itrpinr nnayi .-nr;pip .NX :n Ni^ N TN

^3

am

^ trip ION:
ice
1

*?2
?

CNI .aiE

IDIN instr
,|tn

.cm ICE Vn
tr

nny jpn ? KV .trtr tin :nma ^ya nenpo

1

.w

mi .1132 ^n

.DlfiS yny iniy ^iDro (T ? ?22 ni2p:n PIN ^12^ .1122 ? ?2 inr .-i2TioN ?-io^n .yoroa .V:ES nap3 nNSM7 EN -jia* .137 ION:
?nx>3

nvn

<

NST IHN
:nn.x
?

JI:

EN

^ir*

.qm IEE
HV^
(n

n~o

nm

.7^2

-s^ .nnSS SS^n

TD

MORNING SERVICE.
only

K*

r&an

by the

priest,
be eaten

and one night.

while the tithe might

~* T% Dm * ~
*
"

he portion of the priests

that

was separated
them,

by any person;
both might be eaten
in

from them

was

like

any part

of the city,

Tyn

-93

dressed after

any man
ner of food,

except that the sepa rated portion was eaten

only

during two days

by the

priests,

and one night.

by their wives,

The paschal lamb

was not eaten
except at night,

and by
and by

their children,

their servants.
.a

j?

V3 D^n^r

and

it

was not eaten

The

first-born,

except until midnight,

and the

tithe of

cattle,

and

it

was not eaten

and the paschal lamb

were holy
in a

HD^Tl

except by its previously appointed number, and it was not eaten

except roasted.
"Tl

minor
degree.
tered

They might be slaugh

in

any place

in the court,

and
Rabbi Ishmael says,

their blood required

one sprinkling;

By means
the L/aw
1.

of thirteen

but this was to be done

(
i
.

niirj

towards the base

they differed,

of the
a/tar;

is

ex pounded:

however,

By
By

an inference from
to major. a deduction from a

minor

in respect to eating

them:
the first-born

2.
3.

similarity of phrases. By a principal law

was eaten

sK*ifnt:
p:a n:

,yn nox

x?x

^p

.no

o brn

Kta rrota
k

10X3? iso .D 3iro Jt^D tnnjnon ?aMxpnmx .nona Qioaainai . uip-nx .^Tran pi 10x3 xi nonaa 1"3Q pin 10x3 x ? .cixo nonai nonao Dixno^vnianr ^trnoxn :n^

pJMX

.1

TX Oioa

po

non

pi*
1

-oS

nn .BO

nmc

.n^>a

nan

nnyfnw

.mty nirj^ia
,

:not no* n;n n:n x^nx

1) The correct meaning and ample explanation of the Hebrew commentary of Rabbi Yabetz (fay) given below.

thirteen exe^etical principles 2) Or, general rule.

is

laid

down

in the

39

MORNING

SERVICE.

In the evening- may lodge weeping,

i^tj
*!

V^

^J^l^j}
vr.-

MORNING SERVICE.
13.

And thus
two texts

is

pi
\

and
to

it

was singled

out,

uith

prove

that contradict

another argument

each other,
until there

which

is

not like

its

subject,

comes

it

was singled out

a third text,

and harmonizes
(between)

both to alleviate and to aggravate. 11. Any thing

them.

was included in a general description, and it was singled out

that
will
to

May

it

be

the

determine

from before

thee,

new

subject,

O Lord

our God

thou art not able

to restore
it

tnnn nn

and God of our fathers,

to rebuild

to its general

term

the holy house

speedily in

Bnpsn n 3

unless the

our days;

Scripture restores

it

^^
f
:

** J

jQlr

and grant our portion

in thy

to its general

term

Law.

expressly
will serve
12.

tfna-i

And

there

we

thing
learned
context,
"im

thee
in reverence,

that

is

as in the days of old,

from

its

and a thing
and as
in

former years.
that
is

T T:

learned
end. 2

pain

from
psjn
3 insi

its

GJTIB

10x3 ?T^D .unnn

rni vi

(x^

.D7ij?2tr ixtr

ton .laipMt ? rira

1

^n ui
luyn
1 1

C-E:

.nnmon
cv3
.-iQix

nio^a cnoi

.13^

mmonn in
:nn

n^p

nnxrna

six ns x nxtrstr irwtr trin 12 ? nxsn .nxitr: i IT ^x ? rrnn 3 jns nai iON3tr .nonm

Tnn^ ^12^

nnx

^x

inx

a-.nsi .p-ixn

nxi a otrn nx n^n^x xia

n?
1

ni tnn xS nx ntrn-ti n px ynn mri-ai nacbx n*nn 3

msn

Wanp ainsn nnTjm

ox xv.p

nnea j on ^TX n~c rxi 1x1^3 inx3 cn^trc* lo^o .nr

D otr

.vnnn
:intj

1)

Or, text; passage.

2) I. e.,

from a subsequent passage.

sinsn x^ .nvn ^3 cnnnn 12 (nac Dinn mo) nox CPE^X xintr .1 3) See n rsn JV^ by J. Z. Mekleuburg.

41
who redeems

SERVICE.

and
delivers;

rrria
I

blessed

be his
art

name.
prepare

Blessed

thou,

I^ord

jaro \jnn
11

my mouth
to give thanks,

ns

our God,

and to

praise,

nrriro

King

of the universe,

and to laud

the God, the merciful father

my

Creator.
be he

na^n nx

Blessed

who

is

praised

who
people,

said,

by the mouth of his

lauded and glorified

.toy
91

9?

and the world

blessed
be,

^existed;

he.

natfz?
Blessed
be he

by the tongue
of his pious

and

his

servants;

T T *:-

^yi

VTDH T
-:

uho wan the maker of the world in the beginning.

nb i;

and with the songs of David

thy servant

in

Blessed

be he

who says and does.

we

will praise thee,

lyord our God;

Blessed

be he

who decrees

and
performs.

pi

irta

with praises

Blessed

be he

and with hymns

nhpji
thee,

who has

mercy

cniD

we

will

magnify

upon the earth.

Blessed
who has
be he

and we

will laud thee,

and we will glorify thee,

mercy

and we

will

remember

upon the creatures.

Blessed
be he

thy name, and we will proclaim thee King, O our King, our God
!

ninn

who 3 pays

The only ONE,

the
life

a good reward
to those that fear

of all worlds;

him.

O King!
lauded arid glorified
for ever

Blessed

be he

who
and

lives for ever,

exists ever

lastingly.

be his great name.

Blessed

be he

TO
n^x ias D r3
%

p
2)

Heb., was.

2 ;N y Ti mai; aa 2 j? TB ;Sm ,n^j? *y vts n :yn 3) Or, compensates renders. 4) Or, cause thy name to be remembered.

(i

,pn

*>y

nmon

MORNING SERVICE FOR WEFK DAYS.

l

rfeen

40

with glory,

Thou hast
silent.

loosed

nnms T
:

i-

and not be
L/ord

my
with 13.

sackcloth,

my

God,

and hast girded me

gladness,
:

for ever
1 will

nnp

give thee thanks.

The following Kaddish

In order that J people may sing to thee,

is said by a Mourner (DlfV See translation on p. 116.

.D jrn K;ID

p
,

Kan

NOW

Nn;

Kin

vDiip

man
yy fro nsn
J

ai

n^x^

Tj"n3

ainanSaSj?njij?

B"y

nmo
s

niwa
maiaa
2 /x nKi

DVD nnxtr rvn iznnn

Kin
Kxtaan

naia upni
"I?ONK^

mpD

naiai

rrm
nn Km^j
ISID
trxi

nn

wnnoa

Kin

T|

n3

naxa S^ inx ni^sn nat

120 njra pi
"jma

pr notrn
i-ntro

uniyn

p"j,*)

moSna
)"nm

nnia ax win o D Ksaan

cm
N^
:

,SSa n Ki ;*x nta

aS

/maa yma
i:

p
D

Sj?i

^ amn

IIQTSD

imx

pnn
S

aS pan

pm,/
N^T

,1
B"y

onvn icon

B>nna

nrn

nDK^Tj naamanniBDo nsm npi Kmas

nnB *aa

"ijyntyKS

,ni3iB>

,a"S

npn) rs ana itr Ki mS |ooni re DV:atrKn pa manri man m nixnoian nosya nmcon pa }OD nSsn bSa niKon miaoai

nira n,r :x^Q3 nSsn -py

^n^ai

njr

natrsi xntr^aS
"IDN^

S^DT
IOIN

IKB

pax

^no
xpns

crnni

7|li3

men
nj?^n

c^a x ao
e"y

mx

x"3

nmcon
1)

ntrx

nj?a

.(I

mapn ^wn inon ma

JBD anr nSnan no:a 1 B:xtr apj? anatr na p j?) D B^n

man

Scan

Or,

y glory may

sing to thee,

43
29.
5

MORNING SERVICE.
Ascribe to the Lord
22. Sayiny: "Touch

not

the glory 6 of his name;

7

.top*

mine anointed ones,

Take an

offering,
;

nn:p
Lord
:

And

to

my

prophets

and come before him

8

do no
23.

^vil".

Bow down
9

to the

Sing

to the Lord,

in holy
30.

majesty.

trip

rrnn?

all

the earth;

Tremble before him,

the earth;
also is firmly established,

Proclaim

all

from day

to

day

The world
it

his salvation.
24.

cannot be moved.

Relate

among

the nations

31.

Let the heavens be

glad,
let
let

his glory,

and

the earth
rejoice;

Among

all

the peoples

n taa T T
:

And

them say
the nations
:

his wonders.
25.

among
"The

For great is the Lord,

he
is

Lord

reigneth".

and

32.

Let the sea roar,

Dn

And

greatly 2 praised;

terrible is he
all

and the fulness thereof;

Let the
field exult,

above
26.

gods.
the gods

For

all

and
33.

all that is therein.

v

of the peoples

Then

shall sing
10

U3T

are

idols;

the trees of the

forest

But the Lord

before the Lord

made
27.

the heavens.

For he cometh
to

Grandeur and
4

ma
jesty

Tin

judge

are

before him;

the earth.
34.

Strength and gladness

are in his place.
28.
5

nrirn ry

give thanks to the Lord, for he is good;

Ascribe to the Lord,

Because for ever

endureth

ye families of the
peoples,
5

rtni2to
1*2

his lovingkindness.
35.

Ascribe to the Lord

?

And
1)

say ye:
2) Or,

glory and strength.

Or, liarm.
9)

presence.

5) Or, give, bring.

or, worship.

to be praised, and he is to be feared, etc. 3) Or, things of nought, 4) Or, in his 6) Or, due to his name. 7) Or, bring; Ileb., carry. 8) Or, prostrate yourselves! Or, array. 10) According to the accent it should be: forest; Because of the Lord, for he, etc-

MORNING SERVICE.
are his judgments.
15.

Blessed art thou, O Lord,

Remember

for ever

King

who

is

praised

his covenant,

inn?
i:n T T

with praise-songs.
1

The

word
he commanded

Chron. xvi. 8-36.

G CTI

12"

vS
8.

which

Give thanks

to the

Lord,
to 8 a
16.

thousand genera
tions.
the covenant
9

call

upon his name;

the nations

Remember

rro

Make known among

his deeds.
9.

which he rnade
with Abraham,

And
17.

his oath to Isaac.

set
it

Sing

to

him,

And he
Jacob

up

chant to him;
2

to

Talk ye
3

for a statute,
pnt>

of all his
10.
4

wonders.

To
for

Israel,

Glory ye

an evrelasting
covenant.

in his holy

name;

18.
"To

Saying:
thee will
I

Let be glad the heart

give
of those that seek the
11.
5

the land of Canaan,

Lord. Inquire after the

Lord

As a
19.

10

lot of

your inhe
ritance".

and ^rftm ton

his strength;
"presence

While ye were
a few

Seek his

but

men

in

num
ber,

TO

continually.
12.

Very few,
and sojourners therein.
20.

Remember

his

won
ders

which he hath per

formed;

And they went about

to nation,

His

miracles
^J-p^
r

vnsb

from nation

and the judgments of his mouth.

13.

And from
to
21.

one

kingdom
:"in

Ye

seed of Israel

another people.

ny

his servant,

He

suffered no

man

Ye

children of Jacob,
:

to oppress

them,

his chosen ones.

14.

VTH?

And

he reproved for their sakes kings

.

He

is

the Lord our

God,

Over

all

the earth

/x ^ 3B*2 VID x rrp nrnn*nED2 n.* NSC3 ij;"iM ^x N 23 1x20 (i Or, Meditate. 3) Or, marvellous works. 4) Ileb., Boast yourselves. 5) Or, search for; .Q 21 the thousandth his solicit face. seek. 6) Or, 7) Or, tokens, signs. 8) Or, generation. 9) Heb., cut. 10) Heb.,

2)

cord, line.

45

MORNING SERVICE.
Arise,
:

Because in his holy

name

we have

trusted.

wrraa

thou

judge of the earth;

Let thy lovingkindness be, O Lord,

Render a reward
unto
the

upon

us,

proud.

According as we have hoped for thee.

To

Show

us,

Lord,

the Lord belongeth the salvation Upon thy people

ty

thy lovingkindness,

be thy blessing.

SELAH.

And
Arise
as

thy salvation grant us.

The Lord
is

of hosts
;

with us

a help to us, us

A
is

stronghold for us
the

And redeem

God

of Jacob.

SEI.AH.
for the sake of thy
I

O
K C K

Lord of hosts
is

am

lovingkindness.

Happy

the

man

the Lord thy God,

that trusteth in thee.

Who

brought thee up

Lord, save,

out of the land of

The King may answer

us
in the day

Egypt; Open wide thy mouth,

and
I

when we
call.

will
is

fill

it.

Save
thy people,
;

Happy
3

the people

that

is

in such a case
is

and bless

Happy

the people
is his

oyn

thine inheritance,
"nij

that the Lord

And
and
2

feed them,
*lift

God.

And

as for me,

them up

in thy lovingkindness
I

for ever.

have trusted

Our

soul

My

heart shall rejoice

;

in thy salvation
t

hath waiteth for the Lord; Our help

nnn

will sing to the Lord,

4

and our shield

For in him
T*

is

he.

Because he hath rewarded me.

shall our heart be glad,

r
1)

Or, exalt

them;

or.

bear them up.

2) lleb.,

unto everlasting.

3)

Heb., that thus

is

to him.

4) Or,

dealt bountifully with me^

MORNING SERVICE.
8

44
Save
us,

Many
eth

a time he turnaway his anger,

O God

of our salvation,

and

stirreth not

up
:

And gather

us together,

all his

wrath.

inon

and deliver us
from the nations,

Thou,

Lord,

withhold not
thy mercies

To

give thanks

ntrirf?

to thy holy

name;

from me

To
in

glory

nantfrf?

Thy lovingkindness
shall continually

thy praise.
Blessed be the Lord,

and thy truth gaurd

me.
mercies,

Ton

36.

Remember thy

the

God

of Israel,

Lord,
nesses

from everlasting
even unto everlasting,
;

P
nn

and thy lovingkindFor they are from

5

*of old.

And
TV

all

the people said:

praise to the Lord
is

oyn
^L
*

Ascribe ye strength

Amen, and

to

God

The following

a collection of verses from the Book of Psalms.

Over
is his

Israel

Extol ye
the Lord our God,

excellency,

And
is in

his strength

And bow
to his footstool
1

the skies.
art thou,

DTil ?

Terrible

God,
;

Holy

is

he.

out of thy holy places

Extol ye
the Lord our God,

The God
he giveth

of Israel,

And bow
ri;

strength and power

to the people.

to his holy

mount

For holy

is

Blessed be the Lord.

the Lord our God.

O God O God

of vengeance,

O Lord

n ^R^

And

he, being merci

ful,

of vengeance,
!

forgiveih sin,

shine forth
1)

and destroyeth not;

2) Or,

or, eternity.

And he

is

merciful, he forgiveth sin.

3)

Heb.,

And he

multiplied to return his

anger.

4) Or, everlasting, eternity.

5)

Heb., give

47

MORNING SERVICE.
T pTE DnElD ND2D02 127: 1133 TV PIDEH nn ro ,nSnn IEDO C P .DE tr.p^ xini nintrnQ piocni x S ra NTHS N-ne 121 c errn n c^ix x a ty^iroa N .nc* 121 PIDE i:: K i2i

Let the heavens be

,iO H2 7n

inoc"

mn
k

"|^o

and

let
let.

the earth re
joice
;

torn

.O* 1*0

H1DTK 3 S

And

them say
the nations:
reigneth".

among
"The

Let the glory of the

*ii
!

Lord be

i:

Lord

for ever

The Lord
the Lord
the

is

king,

Let the Lord rejoice

in his

was king,
will be king-

works.
i
(

Lord

Let the name of the Lord be

blessed

-p
:

for ever

and ever.
is

The Lord
for

king
;

From

this time forth

ever and ever

and for evermore.

*Nations have perished

out of his land.

From
unto

the rising of the

sun
its

j] r

going down

stop T;

The Lord hath frus

trated the counsel of nations,

Tan

Is praised

the

name

of the Lord.
all

He hath

foiled

High above
is

nations

the thoughts of peoples.

the Lord,

Many
the

are

Above the heavens

is

thoughts

his glory.

in the heart of a

man

Lord,

But the counsel of the

Lord,
that shall stand.

thy

name

endureth for

ever;

Lord,

The counsel

of the Lord
;

thy remembrance,
3

standeth for ever

for generation

and
n
J

The thoughts
3

of his heart,

The Lord,
in the

generation.
p

or

generation and ge
neration.
said,
7

heavens
*

For he

he hath established his throne

;

1KD3

and

it

existed

And

his

kingdom
all.

He commanded,
1) Or,

ruleth over
2) Or, is to
C)

endure.

brought to nought,

Oi\

made

be praised. 3) Or, throughout all generations. void, of no effect. 7 ) Ileb., was.

4) Or,

heathens.

5)

Or,

MORNING SERVICE.
(

rf?sn
ntn

46

awao vnv minn

,B"VI

naipn

ivan 1072

TI

motr

nmn omrr
,iniK

natra

nanp

,nmr6
1*
1

nnaiK

mem

Mxaanea

ax ,;na V.

ernr Da
"in

npnn

Syai

b"2y

"pn

^y

nyatn,. tspoin

px

iaa

,n*nin

ma vi

vitr

ox

ta"in

n^^a

.sSis n^n

TO lynn

S^nna n-m ,rf!inb

tmx

oix

vntr

,]

na

]ai

/mir

IIOTO

ta^

Intermediate Days of Tabernacles (JTSID and nan K:i B^n. and On Sabbaths and Holydays add here other Psalms following the same, which will be found in the Morning Service for Sabbaths and Festivals.
"!>

The following Psalm fining IIOTO is to be said standing; but it is omitted on Sabbaths, Holydays, the day before the Day of Atonement (niED Dl anj, ), the day before Passover, and the Intermediate Days of Passover (PiDfi njrian ^n); but it is said on the

We

are his people,

toy
1.

Psalm

c.

D>^

and the

flock

Psalm

of

Thanksgiving.

^J-plin *
T

?
:

of his pasture.
4.

Shout
to the Lord,
all
2.
2

Enter
his gates

into

the earth.

with Hhanksgiving,
1 nlo

Serve

his courts

vnii^q
with praise.

the Lord

with gladness,

nnDfett

Give thanks to him,

bless
his
5.

vrin Come
before him

name.
is

with singing,
good,
3.

For the Lord

Know

ye

everlasting
is

that the Lord

his lovingkindness;

he

is

God,
us,

and unto generation and generation

is

He hath made
3

his faithfulness.
Or, for the Thank-offering. 2) Or, 5) Or, all generations.

and we are

his;
thib:

])

2)

According to the k

and not we

ourselves.

4)0r,

thank-offering.

49
his

MORNING SERVICE.
mighty deeds,
VJTl Q;!

MORNING SERVICE.
n TIED ? na .rrnSn .rpi^n DEIDI Drrrnn mnx n N2n

48

,m^

and

it

stood

firm.

For the Lord hath

^02

"?

Happy

are they

chosen Zion;

who dwell in thy house,

He hath
*
j-j<-

desired

it

And praise thee continually.

SELAH.

as a habitation for himself.

Happy
4

is

the people
;

oyri

that

is

in such a case
is

For the Lord hath cho sen Jacob for himself;

Israel,

Happy

the people

that the Lord is his

for his

own

possession.

God.

irfaff?
"?

For
Psalm
1.

exiv.

T?

Praise- Hymn of David.

the Lord will not aban

don
I

will extol thee,

his people;
;

my
And

God,
I

King-

And
name
:T-:2

his inheritance
T i^rpi

will bless thy

he will not forsake.

tf?

for ever
2.

and

ever.

And

he, being- merciful,

HT

Every day
I

forg-iveih sin,
riot;

will

bless thee;
will praise thy

and destroy eth

And

name

Many
eth

for ever
3.

and
is

ever.

a time he turnaway his anger,

T

Great

the Lord,

and

stirreth not

up

tf7|

and he in greatly praised;

all his

wrath.

And
there
4.

to his greatness
is

Lord, save;
Kingf

no searching.

The

may answer
us

Generation

in the d-ay

when we
call.

*^N~D DVD r :li

*

to generation

TIT?
Nintri^ naa*,o D OVE tr^r nv^aa

shall laud thy works,

"n*?

rnanaa NJVN p.Snn noiKn

ip

And

thy mighty deeds

cv ^a:
i

oye trtenoiN^aiQ
,(a
j;
a"
"i

NOT? new
,

D oye
|"y>

they shall declare.

5.

nn^n 122 nxtn neD .nm

maia niEDina
{

Of the majesty

of thy glorious splen

dour
1)

nxiatr ioa ,nio^rin isan a^a ?!* iniiai ?ntj*N2 po iDua u^ no 3eo (a*y ia iom xn a NE^NH *no E /X J: ainan nn ? n^rn pi moron qio nnx ^on^xv/ piorn ncoin cytsi .j u ri^aa cmn Nintr iei3 ,PK.* cnc> ri era T.tsn ana
iriNtr
iiiSTon

maia)

noo

mx

Or, peculiar treasure.

4) Jleb,, that

2) Or,

And he
to him.

is

merciful, he forgiveth sin.

3)

Heb.,

And he

multiplied to re

turn his anger.

thus

is

5) Or, to

be

praised..

MORNING SERVICE.
there is

no 6 measure

The

orphan and widow

;

DVV

6.

The Lord upholdeth the meek

7

he upholdeth
;

But the way of

he
10.
2

the

wicked

He bringeth down
to the
7.

the

perverteth.
will reign

wicked
ground.
to the

TOT

The Lord

Sing

Lord
.

for ever,

with thanksgiving;

rnins Thy

God,

W
Tit!

ion,

Chant
with a
8.

to our
8

God
4*
:

to generation

and ge
neration.
\

harp;
the

Praise ye the Lord -11533

Psalm
1.
3

Who

covereth

heaven
with clouds,

cxlvii.

Praise ye the Lord,

he
is

Who
rain,

prepareth for the earth

For

good

Chant
Q^j"!
"*

unto
is

our God,
;

niaketh the mountains to Sprout forth grass.

9.

Who

for he

gracious

Praise
2.

is

seemly

for him.

Who giveth
food,

to the

The builder
the Lord
;

of Jeru

beast
its

salem
is

To

the

young ravens,
cry.

The

dispersed of Israel

which
10.

he will gather.

Not

in the strength

rrnnin
D1DH

3.

He

is

the physician
in,

of the horse

of the broken

heart,

he delighteth

and

*lhe

healer
5

Not in the

1]

legs of the

of their wounds.
4.

man

taketh he pleasure.
11.

He counteth the number

;

The Lord taketh

pleasure

of the stars

in those that fear

him,

All of them

In those that wait

for his loving-kindness.
12.

he
5.

ca.]leih by their

names.

Great

is

our Lord,
in power;

Laud,

Jerusalem,

and abundant

the Lord;

To

his understanding

1) Or, fatherless. 2) Or, turneth upside down; turneth aside; maketh crooked. 3) According to the accents it should be: For it is good to sing to our God; For pleasant and comely is mch 4) Heb., a praise. binder up. 5) Heb., sorrows. 6) Or, limit; estimation; Heb., number. 7) Or, humble, 8) Or, 9) Or,

lyre.

put-

forth verdure.

10) Or,

He.

11

Or, thighs,

i.

e.,

vigor or swiftness,

MOKNING SERVICE.
in princes, in truth
19.
.

50

Nor in a son of man,

in
4.

The

desire

whom

there

is

no
*

of those that fear

him

help.

When his 3 breath go-

eth forth, he returneth to his earth; In that very day

his ^thoughts perish.
5.
j

inn

he will do

And

their cry

he will hear,

and he
20.

will save them.

Happy

is

he

The Lord 2 preservelh

those that love him;
all

that hath the

for his help,

God

of

all

r,

Jacob

But
is

the wicked

Whose hope

he will destroy.
21.

upon the Lord his God.

6.

The

praise of the

Lord

Who made

nb i;

shall

my mouth
let all flesh

speak
bless

heaven and earth,

And

The
and

sea
all

his holy

name,

that in

them

is;

for ever

and

ever.

nyj

Who

keepeth truth

But

we
Lord

for ever.
7.

will bless the

Who executeth

justice
;

from

this time forth

for the oppressed

and for ever more.

Praise ye the Lord
Psalm
1.
J

Wko giveth food

to the

hungry.

cxlvi.
J

The Lord
releaseth
8.
5

Praise ye the Lord

prisoners.

<

Praise,

O my

soul,

The Lord
the,

the Lord.
the blind;
*
j

openeth

eyes of

Ds
|

2. I

will praise the

I live
;

Lord

The Lord
that are

The Lord
9.
6

raiseth them bowed down;

while
I

The Lord

loveth the righteous.

will chant to
I exist.

my God

while
,

guardeth the strangers;

j^

-I^M*

3.

Put no trust
4) Or, designs;

2) Or. guardeth, keepeth. 1) Or, fulfil. preserveth the sojourners.

3)

Or, spirit,

purposes,

5) Ileb.,

bound.

6)

Or,

53

MORNING SERVICE.

Old

men

D^DT

MORNING SERVICE.
19.

He

declareth his

word
to Jacob,

T3D

Praise thy Lord,

Zion.

His statutes

13. For

he hath strength

ened

p-m

?*

and his ordinances

to Israel.

the bars of thy gates

He hath

blessed thy children

TJI

not done thus to any nation

20.
;

He hath

in the midst of thee.

14.

He maketh
thy border
;

And

his ordinances,

in

they do not

know them.

peace
With
2

Praise ye the Lord!

Psalm
1.
cxlviii.
!

choice wheat

he
rvop
15.

filleth thee.

Praise ye the Lord

He
3

sendeth

Praise ye the Lord

his

command
earth
;

from the heavens;

Praise him
7

to

the

Very swiftly
runneth his word.
16.

in the heights.

pi;

2.

Praise ye him,
angels;

He

giveth snow
;

all his

like

wool

Praise ye him,
all his hosts.
3.

Hoar-frost
like Cashes

Praise ye him,

he scattereth.
17.

sun and moon;

Praise him,
all
4.

He
5

casteth forth

his
like

ice
6

ye stars of light.
Praise him,

morsels

Before his cold

im
?

ye heavens of heavens,

who can stand

18.

And

ye waters

He sendeth
it

forth his
;

that are

and

word, melteth them

above the heavens.

5.

Let them praise

1)

causeth his wind to blow, and the waters flow agnin.

2)

He

0593 inn ntr

6) Or, pieces.

Or, hath set peace as thy border. 7) Or, on.

Heb,, the fat of wheat.

3)

Heb., word.

4) Or, dust.

5)

Or, hail

55

MORNING SERVICE
Blessed
2

and the power,

arid the glory,

be the Lord

out of Zion,

and the victory,

Who
;

dwelleth

in

Jeru salem.
!

13*

and the majesty

7

Tinrn Praise ye the Lord

Blessed be
the

m^n
r
:

for thine

is

all

that is

in the heavens
;

Lord God,

DYftN v:

and

in the earth

the
s

God

of Israel,
v:

thine,
is

Lord,

Who

doeth Svonders

n* IIU#

the
8

kingdom
art exalted

rotoen

even

he alone.
blessed be

and thou
over
all

And

his glorious
1

name

DD*

as head.
:

trao ?

for ever

12.

And

the riches

And
ivilh

let

be

filled

and the honor

come

his glory

from thee,

the whole earth.

and thou rulest

over
all
;

Amen, and Amen.

The following
to

ni-S 2 mrt2 IC N
i:J.

is

said standing.
,

and
is

in thy

hand
1
;

Chronicles xxix. 10

..V

E D

K D B H

*m

power and might

in thy
to

H2

10.

And David

blessed

and
it is

hand
great,

rra
I

the Lord
5

make

before the eyes

and
to
13.

to give strength

of all the congregation;

all.

and David said

ou/ God,

And now,

nnyi

"Blessed

be thou,
of Israel

O
Lord,

T:

nr T -

we

give thanks to thee,

onto

the

God

and praise
(

our father,
name".
6

o)

thy glorious

from everlasting
unto everlasting.

6.

Thou alone

art the

"even

Lord;
thou hast made
-npn p-.DEn PI*.D nne *n^nm out of Zkm be the Lord, 3) Or,
Or, in the sight.
6)

11.
is

Thine,

Lord,

the greatness,

2) Or,

things.

5)

nonoi -nirs ctr 1312* alone doeth, etc. 4) Or, marvellous works; wondrous Or, for ever and ever. 7) Or, yea, all. 8) Or, the supremacy.

Who

MORNING SERVICE.
Praise ye God
in his
9

54

to
;

let
4.

them chant

to

him.

sanctuary

For the Lord taketh

pleasure
;

rn

Praise him
10

in his people
rir;

in the

firmament of his
power.

He adorneth
2

2.

Praise him

vrttn
;

the

meek

for his

mighty deeds

with salvation.
5.

Praise him

Let the pious exult

;

according to his abun dant greatness. 3. Praise him

in glory

Let them sing for joy

isrte*

with the

blas-.t

of

tlie
;

upon their couches.

6.

Praise him

trumpet

with
4.

the "psaltery

and
harp.

L(t the high praises of God be in their 3 throat,

to

Praise him

And

a two-edged sword

with timbrel and dance;

Praise him

in their
7.

hand

;DT?
ance

To

execute venge

with stringed instru

on the nations;
5

ments and
5.

pipe.

Praise him
;

Chastisements
;

with loud cymbals

Praise him

on the 6 peoples
8.

To bind

with high-sounding cymbals. 6. All that breathes

shall praise the Lord.

their kings

with chains,

And

their nobles
;

Praise ye the Lord

All that breathes
shall praise the Lord.

with fetters of iron

9.

To

execute on them
;

era

the
7

judgment written
is

Praise ye the Lord

This

an honor
8

"nn

T T

The following

is

of verses from the Book of Psalms.

a
collection

for all his pious.

Blessed be the Lord

for ever.

Praise

e the

Lord!

Psalm

cl.
!

Amen and Amen.

1.

Praise ye the Lord

v

2)Or, will beautify; or, crown. .(CHTi^N) .B^7tfl C]1D1 n*ia*l <p1DQ ^ID S lnt? J,*n ,n^ MT pICE D^CO (1 4) Ileb.. do. 5) Or, punishments. 6) Or, nations. 7) Or, This honor have all his pious. 8) Or 3) Or, mouth. grandeur, majesty.. 9) Ileb., holiness. 10) Or, in his strong expanse. 11) Or, lute.

57

MORNING SERVICE.

MORNING SERVICE.
to give
it

56
the heavens, the heavens heavens

to his seed,
fulfilled

and thou hast

thy words
;

Tm PK
PK

and

all their host,

for thou art righteous.

9.

the earth

pKn
1

VIT T

And

thou sawest

and

all that is

thereon,

the affliction of our fathers

in

the seas

Egypt,
3

and

all that is in

them,

and

their cry

and thou deepest alive

thou heardest

them
;

all

by the Red Sea

10.

and the host of heaven

3

And

thou

showedst

bo\v

down

to thee.

signs and wonders

PPN
nine?

7.

Thou
God

art the Lord,

on Pharaoh,

the

and on and on

all his

servants,

who

didst choose

all

the people
;

Abram,

of his land

and thou broughtest

for thou knewest

PITT T I-T
:

out of
"2

Ur

him forth of the Chaldees,

that they dealt Arro

gantly
against them;

and thou gavest him his name Abraham,

8.

and thou didst make

thee

And

thou foundest

a name,
as
11.
it

his heart
this day.

is

nn

faithful before thee,

And

the sea

thou didst divide before

and madest with him

the covenant
to give

them, and they passed through

in the midst of the sea

toy

on the dry land

the land of the Canaanite,

and their pursuers

thou didst cast
into the depths,
1)

nwi

the Hittite, the

Amorite and the Perizzite, and

the Jebusite,

and the Girgashite,

3) Or,

5) Or,

Or, preserves!; or, gavest life. 2) Or, worship. proudly; presumptuously; tyrannically.

thou heardest their

cry.

4)

Heb.,

gavest.

59

MORNING SERVICE.

the horses of

Pharaoh

nin

DI

terror

and dread;
1-

with his chariots

By

the greatness

and with

his

horsemen

of thy

arm

into the sea,

they were silent

as a stone;

and the Lord brought back upon them

the waters of the sea
8
;

Until
ns*

there

passed over thy people, passed over

iK

T;

Lord,
there

and the children

of Israel

Until

walked
on dry ground
in the midst of the sea.

this people
which
17.

cy

thou hast pur chased.

wilt bring-

Thou

them
For the Lord
is

in,

the kingdom,
he
is

and thou wilt plant them in the mountain of thy

inheritance,
The place

And

ruler

over the nations.

of thy dwelling,
which

And

deliverers shall

come up
on mount Zion
to

thou hast made, O Lord, The sanctuary, O Lord, thy hands have
established.
will reign

judge

which

the

mount

of

Esau
s

*lb*V

18.
"1H

The Lord
and

and the Lord

the kingdom.

shall be

i^ T

;-(

for ever
T :T
:

ever.

The Lord
for
T:

will reign

And
King"

the Lord shall be

IT
:

ever and ever.

nvi D^

^
all

O
7

Lord,

over

the earth

his
;

kingdom endureth

in that

day

for ever

shall the Lord be one,

and to
19.
7

all

eternity.

and

his

name

otie.

When
n"Ei

there
cpn
jr:o

came
"?it;n

>2

n PIDEPJ
C"(6
ij>rnK
.

-inx Diaaip ctr2 ^ D 12 ?3Pi 2r.2 ;: cv.-.n N .n r,r (2 .trn rv.yta II*>OTI 3 (5 .PiH21jr ^ID (4 .^ 22 2 D SlD (3

V2TO

2^.7

p-it;:

2~ncn

(i

Vnn27

.inriDia

*?

D^IN ;nTtrn
n.i

C]-.D

N n

o mxin^
Nn^^on
TI 2
-

Kin
jo c

2*n2 im^n^i :M D EDIO moToo m"B2 npnv3i? ,nin .NO nsD-.n K ni .inx n ,|1K5 DlOy 2-1 102 D 310-pn ^21 ,n3C*n TNI n ^EH ^B* .nnx ISBN DODO myi yao n ino ,12 ^2 /npnn
n
^N-ic"

jrot? 10??*?

IT

C^n nvi
i

121

^i^o^ n PIDEH
?!

"y

n PTDEH

E2n ? p23 U^N n*

.(K

7)

Or, for.

8) Or, but.

MORNING SERVICE.
t*>

rfen

58

in the
11.

mighty waters.
is like

6.

Thy

right hand,

O
;

Who

Lord,
thee
is glorified in

power

Pi -

among

the gods,
?

Thy

right hand,

O Lord,

O Lord

Who

dashed in pieces the enemy.

thee

is like

robs

7.

And

in the greatne&s of thy excellency

ViSJI

lfc

"is

MT
l
*"P

glorified in holiness,

thou overthrewest
those rising up against thee Thou sentest forth thy wrath,
;

fearful in praises,

doing wonders
12.

^fi :

Thou

hast stretched out

it

consumed them

thy right hand,

The earth
13.

as stubble.
8.

swallowed them.
led

Arid with the breath

Thou hast
mercy

of thy nostrils were heaped up waters;

There stood

in thy

upright

the people

IT

DS?

like a wall

thou hast re deemed; Thou hast guided thtm

which

running

waters

Congealed were
the
*

in thy strength

deeps

unto the habitation

Tl
of thy holiness.
14.

in the heart of the sea.

9.

The enemy
will pursue,

said

Peoples have heard,

they trembled;
2

PTt7-

v-?-<

I will I will

overtake,
divide
the spoil,

Trembling seized
listia.

the inhabitants of Phi15.

My
my

soul shall be filled

Then were

with them;
I will

terrified

draw

the dukes of EJdom;

sword,
shall destroy

The mighty men

4

of

Moab,
shaking seized them;

my hand
10.

them.

Thou

didst blow

Melted were
all the

with thy wind,

the sea covered them
*
;

inhabitants of

Canaan.
16.

Upon them
1) I. e.,

fell

They sank
upon them.
2)

as lead
"v.v

-:T

my

lust sliull be satisfied

Or, Pangs.

3) Or,

amazed, confounded,

4)

Heb., rams.

61

MORNING SERVICE.
old,

from u of

Blessed

art

thou,

Lord

who
and

is

praised,

natfpn

our God,

glorified,

King

of the universe,
light

and extolled from the days of eter

nity.
12

who formeth
nferp

and createth darkness,

Lord of the universe,

maketh peace
and createth
all things.
>

in thy

abundant mer
cies, us,

have mercy upon

Lord of our strength,

Rock

of our stronghold,

Shield of our salvation,

giveth light to the earth and to those that dwell thereon in mercy,

He

Stronghold

13

for us!

and
he

in his

goodness

The blessed God,

who
is

reneweth

great in

know
ledge,
"Th}

every day continually

the

prepared

pn
;

work
10

of

creation.

and formed
the rays of the sun

How

great are

.nan nrn -

thy works,

the Good

One

O Lord

created glory
to his

All of them

D JS dom
;

name.
set

thou hast made in wis

full is the earth

Luminaries hath he
round about his

of thy possession.

strength. The u chief s of his hosts,

the

King,
is

holy

beings,

who
for

exalted alone
:

nation T
:

Blessed be the
of his glorious
for ever

name
kingdom

him that rideth

;

Tta3

15

upon the heavens

nlnnya

and

ever.

his

name

is

JAH,
;

Let be the
praised

name

of the Lord

and exult ye before him

and
his

name

is

exalted

from

this

time forth and for evermore.

k

nnyo

above

all

blessing

and

praise,

jn^nn i*:
Q
.71

1
!

i"!D"l3

TT:

^3
T

5>JJ

8) Or,

who.

manifold. the deserts.

,n 3 vp Heb., beginning. 10) Or, . 3 J p D 11) Or, aforetime. 12) Or, everlasting God.
9)

(3

,3

j?

a*

ruun

(2

/* n

^nn

(7

.yQp3D QnD
of ours.

nw

c*j? (i

pn

D3(6

U.TBnSC jMS
15) Or,

13) Or,

14) Heb., corners.

through

MORNING SERVICE.

60

God

of thanksgivings,

.nfeninn

On Sabbaths and Holidays say here

Lord of wonders

Praised be thy
for ever,

name

who chooseth
song-chanting,

rnpr

our king,

O King

and God,
.

the God,
the great and holy

the life of the worlds

King,

mxipj nai ronKi IIN

;(T

xi;jn rrj3"?i? n N E t

i3fr rnaian no-O (K JT K maia)

in

heaven and on earth;

is

r>3i2

HK3
/13 j

cann

for to thee

becoming,
"9

DN a

nny K

ntr 102

to pi nrvn mppai .n l^o i3n?K n nnx .^an nx Kim mto DT ^32 enna Taiiaai n
nwjro nrc
*n
^j?

Lord our God

tram

and God of our fathers,

song and
praise,

Dma
*

nrn^i

UTI^K

nnx ina rap is i^pn

.n^o

nn^n Ttr ps*.in

nyi pi.nmKon nsv hymn and chant,

strength and dominion,

The Reader says here Half-Kaddish, and then 1312 and while the Reader says 1212 the Congregation
say in an undertone

ri;

victory,

n2Wl

*p2fV,

which

see below.

greatness arid might,

rrraJi T
:

The Reader:

renown and

glory,

Bless ye the Lord

holiness and sover-

who

is

ever-blessed.
The Reader and
C

blessings and thanks

from
ongregation
:

givings
this time

nrtyo

Blessed be the Lord

and for evermore.

Blessed
ar<

thou,

O Ivord,

it

who

is

blessed

God

and King,

for ever

and ever.

great in praise-songs,

the Holy One, blessed be

5

lie

for he

is

the

first,

While the Reader says 1212 the Congregation say an undertone nantTM "J12H Let be blessed, and praised,

in

and 5 he

is

the

last,

and

glorified,

and

extolled,

and besides him

there
6

and exalted
the

is

no God.

name

of the King,

Cast up a highway

the ^supreme King of kings.

in ID-ID

n?o

paan
4)

^nn

(3 /i

TO

mpam

n ntro pios

UTKH
5)

rvjTB"

e y (2

.nnoon

B hy nnfi P)un2

Heb., kings of kings.

c ncoai a-j; D O ni2i22 pj? nx;n nanan nio d n q-an *?y nauanr nana jw? ^atr ,nne qana e nn Or, who is. 6) Or, extol ye him who rideth, etc. /H 1TQ
B"n

MORNING SERVICE.
from his place.
one
to another,
6

(IT

to sanctify their

Creator
;

To

the blessed

God
n;
;

with 7 quietness of spirit

"they

give pleasant

melodies
to the

King,

with pure speech nferyj 8 and with harmony

s

iT\T T

nfc* T T

the
who

God
is

the

holiness

of

God

living

all of
"n

them as one
;

and ever-existing,
they say hymns,

proclaim

and they say

with awe
;
:

and praise-songs
they

make heard

for he alone

Holy,
holy

worketh mighty deeds,

BHT

maketh new
he
is

thing*

holy
is

the Lord of battles,

the Lord of hosts

who soweth righteous ness, causeth salvation to spring forth, createth remedies,

full is the

whole earth
J

of his glory.

1TO?

and
A<

is

terrible in praises;

And

the

10

Ophanim
10

is

the Lord of wonders, in his

niN^H T
-

TTIN and the holy

Chayoth

who reneweth

with great rushing

noise upraise themselves

goodness
every day continually
the work of creation;

towards

the

10

Seraphim,
"them

as

it is

said

and over against

Give thanks to hitn that

"maketh

they praise

great lights,
for his lovingkindness endareih for ever. new light
etc.

and say

Blessed be
the glory of the Lord
7) Or, pleasure. 8)
it

6) Or, Creator; with, cording to the reading

Ac

H^HP
e.,

snould be trans
9)

.nn HtynD ncjr:2i rn IIEDS rN :*j:D

-

s^:>

cnn-irs-n

(i

"i

pnx>

n-r-.Mtrica 1125 HTI

lated:

and with sacred harmony.

Heb., respond.
1

N*ipi

ntrvip
i

.-:

rr^c
.

*
<-

.n

cp

*D

10)The

name

of angels. 11)1.

the Seraphim. 12)Or,

N
k

ion N^B THTH

i
"jr

they (1. e., the angels) offer. 13)1. e., now and al ways; hence the deduction, that God reneweth every

n o ispSn ^SB*
k

n tvD i (5 v*rp c^nn (4 .nic^N*^ n*x r^-* N*r^tr -B-n

IN.*
"11

day continually the work of creation.

mri o^tt o np .iri D n-rn o .nnnx niNnoii j:tr cniDn nnoai

k
"i

MORNING SERVICE.
of the living

62

God

DTfaK

that exalt the Almighty,

and

the

King

All of
all of all of

them

of the universe. are beloved,

continually declare
the glory of

God

them are pure,

them are mighty;

and

his holiness.

Be thou

blessed,

and

all of

them do
in

O Lord
for the
l

our God,
J

in dread

and

awe
Dtfp

praise of thy

the will of their Possessor. And all of them open

their

of the

work

hands;

and

for the luminaries of light

mouth

Dire

which thou hast made

they shall glorify thee.

in holiness

SEXAH.

and

in purity,

with song and with chanting;

and

they bless,

and praise,

1102 -lanna nm UTEH nap pn irnEnir IN nsp mS-ipm? IK ,imo ?E 2 pin tpYiin ir^nir tr-na:: next? 1122 ,irnx D^BTI n^n pen n ? rona pior xn^n NE^X TSJ? 12 xas^e ^aStr NHDian *?y p.ma KEEXP anao inoai ^onn

U Tij
N7

jr

an

X7B>

2"x

ii2sj,*:i
:
.*

.n*>

and

glorify,

TJ?

and reverence,
and sanctify,

Be thou

and

"proclaim

King

O our Rock, our King and our Re deemer, Creator of holy beinys,
praised be thy

blessed,

name

the

name

of the God,

for ever,

the great King,

the mighty and the
terrible One, holy is he.

Than

our King

Creator of ministering

and whose ministering

all of thetn

ypirits,

And

all of

them take

spirits

stand

upon themselves
the yoke
of the

in the heights of the universe,

and proclaim
of

kingdom

with awe

heaven
one from the other,

nr together

in a voice

and they give permis

sion
1) Or,

the words
2)

praiseworthy work of thy hands.

Or, everlasting King.

3)

Or, ascribe sovereignty to.

MORNING SERVICE.
nniE2n am mix onaixtr nyun c.ii mix anai ap? moKtr 3ED .Kin er^a n:trn n*.a ^aai on Sipa D noB2 pj? ,nra n-iax KHvttO jeSvaajwwnaa jannxi E ncoi TIM E Ka-n:m n*x E vai K jri 3 cp H2-i nnana DT.K a a-o rvirxna ote .n mannai x y K J ntrat? ntroir XJVK a jjotri nrr.K mini acK^an co n;*air c;a tr an 7
.

mntr
and us thou hast chosen

from

peoples and tongues, and thou hast brought us near to thy great name
all

ny

.natrn

nia>

722
*for ever in truth,

JBK3 1?a ^K

is

said only

when praying

alone.

to give

thanks to thee,
proclaim thy unity

God, faithful King!

Deut.
vi. 4.

and

to

in love.

Hear,

Israel,

Blessed art thou,

O
L/ord,

nnN
-irrian

who chooseth
^Jehovah
2

is

our God,
his people Israel

Jehovah

is

One.

in love.

Blessed
the

be

name
nx KnpS rv7;nn2tr

of his glorious
for ever

kingdom
K
5?

,1212
2i

cm ,nn.s- n2i2
%i
4

-O"i2

,"iaNM

and
vi.

ever.

2 n2i2i .ryi 2 2 naxi .2-y K* ni2i2 2

i

,; :?:tt

ex n^m .yau* v. nax ,ni2i2

W
>*2

n^m*? jrotr ntris na-sp Deut.

5.

na

3EO//

5-9.

And thou

shalt love

the L/ord thy

God

ova pa an .a JTIOB* nx nwv.ieiin i2 ?2 nva x rx ama WK naxn TK ?niyap na 3Ea n s ss ntr-c// :a v 2

nax myi
with
all

//

thy heart,
?

and with

nv ^23 iSSn nvtric p-ip na *:BD :xn K K

all all

thy soul,
a

rm

/x

;n2 p^v?a
:K Q

nnann

mvyv
njram
a

nnann

and with
6.

thy might.
shall be

nitrjr

p*np

xn^ mn
^tr

nnrjr

nny mpa

x^ir

pna//

maia ^trn

PK na

*aiDi ,01*

And

there

vn

^a

p.pnc-.a

Kin

these words,

which
to-day

command

thee

ixtr yaiy
>J

jrac"?B*p>

"nnj,

no

upon thy heart.

7.

121 en inx iSva nny ,~nx n xin i^ n^K n a paxa ? ton i; |DD K .nrr n*?na ~nx ?B n ?m n^na .oaa j; nna IKS? ppnaia ;?3B?// :ana T.IM ,nnnsy ? ,nna?3

:n2n^

la-.K
i2^i

-"a

"|i~

xxan

And

thou shalt teach

maa
lay
TJ?I

diligently to thy children,

them

ar fva

1133 DBT y^3 r\vy Kin a 1221 ,i;n ?^ D^on nrD ,n2 0^;^ /x 121 cc*2 Kax :naxi a nva Sn.in pan n~in~t: 2
ntr -jna
"121
1

no

and thou shalt speak of them

1)

Dn; ^
.(a
jr T

ino"?a
1

vn K^I Bnpoae manan 722 pi

%

1133 Dty ijna :7Kne" ?2 vinx xav) (x j: a ? .a y D najrn) v^aa ntr n,na DK o jax j^iy
s
n"?

or* the

Or, in truth. SELAU. 2) Or, the Lord Lord our God, the Lord is one.

is

our God. the Lord

is

alone; or, the Lord our

God

is

one Lord;

MORNING SERVICE.
to
8

C4
cause to shine upon
7
"TNI
!

observe, and to do,

to fulfil

and

and may we all be worthy to enjoy

speedily
of its light.

all the

words
thy law

of the Instruction of

with love.

Blessed art thou,

O Lord,
ries.

And
in

enlig-hten our eyes

Creator of the lumina

thy law,
SiltlS

and attach our heart

to thy

!"^*T^
I

great love

pi

"-:

commandments,

hast thou loved us,

and unite our heart

to love

O Lord
with

our God,
(

and

to fear

great and exceed-

thy name,
that

we may not be ashamed

and
ever.
5 :

hast thou pitied us.

for ever

nyj D

O
h

our father, our King-,

Because in thy holy,

name

^jHfJ

D3

for the sake of our fathers, who trusted in thee,

TQ
I

^niD^lt!
:

T v

we have we

trusted,

and thou didst teach them

statutes of life,
g-lad

shall rejoice

and we shall be
in thy salvation.

thus favor us

also,

and teach

us.

And

bring us in peace

our father,

from the four corners

of the earth,

merciful Father,
2

most merciful

.030
;

and make us go

have mercy upon us

rropip
to our land
;

and put
to

it

into our

heart

understand
to discern,

for a

God

and

that worketh salvation

art thou,
?n nv

to hearken,
to learn
0,11

and

to teach,

Dnni
4)

ever compassionate. 3) Or, keep heed. Or, study doctrine. 5) I. e., that we may never
2) Or,
; ;

mop ^ 2 non^ U 3K ijjnn p

apj;
"i

p nto mon T nn^ns ino2i /ntrp p nnn .1^1:21

D:,

o*w cm-iirxm *D nannnB ni .annn ^xn ^nnm

J

be ashamed.

Dcn nei

67

MORNING SERVICE.
giveth to you.
18.

as the days of the

heaven
above the earth.
Numb.
37.
xv.

Therefore you shall

nnpfen
r,

3741.

these
2

my

words

And

the Lord said

upon your heart

;

unto Moses,

neto

and upon your soul

^
QP.S T

saying
38.

and you shall bind them

for a sign

Speak
Israel,

unto the children of

upon your hand,

and they shall be
for

and say unto them,

that they shall make for themsevles 8 a fringe

frontlets
*

between your eyes.

19.
to

upon the corners

of their garments

And you

shall teach

them

your children,
speak of them,
sittest in

throughout their gene rations, and they shall put

to

when thou

thy house.
:
:

upon the

f ringe

of every

corner
a Hhread of blue.
39.

And
3

it

shall be to

you
a fringe,

vT

nvn IT:

and when thou walkest by the way, and when thou liest down, and when thou risest
20.

v:

for

that you

may

look upon
it;

up. thou shalt write them upon the door-posts

And

rtnip

and remember
al the

of thy house,

commandments
of the Lord,
;

and on thy

gates.

and do them

and you shall not

5

follow

ninn

21.

after your heart

In order that there may be multiplied your days

and after your eyes,

after

and the days of your

children

which you go
astray

upon the land

of

40.

In order that you

and do

may remember,
lay up.
2) Or, in.
3) Or, tassels.

which the Lord hath sworn to your fathers

to give
it

M
*:

to

them,
,

orf?

1) Or,

4) Or, lace; cord.

5) Or,

seek after [the inclination] of your

heart.

6) Or,

play the harlot; or, commit whoredom.

MORNING SERVICE.
that thou mayest gather
in

66

when thou

sittest in

thy grain,

and thy new wine,

and thy
15.
oil.

and when thou walkest by the way, and when thou liest down, and when thou risest
8.

thy house,

And

I will

give grass
t?V"!

And

up.

thou shalt bind

them
for a sign

in thy field

for thy cattle,

upon thy hand,

and thou shalt eat

and be
16.
full.
;

and they

shall be

vrn

npfri T T
f IT
:

for frontlets

Take heed

to

your

between thy eyes.

selves,

And
lest

thou shalt write

your heart be
deceived,
aside,

^
|

them upon the door-posts

DrriDi of thy house,
v
t

and you turn and serve

other gods,

nrmyi v
:

and on thy gates.

Deut.
13.
if
xi. 13 21.

*:-

NO

.v

and 3 prostrate your

selves
to
17.

And
you

them.

shall come to pass, shall hearken

it

For then

will

glow

unto

my command

diligently

ments
the anger of the L,ord

which

against you,

and he

will shut

up
.,-

command you

to day,

the heaven.
T

to love
^_

that

there

be no rain,

iTIT

the I/ord your God,

and the land

will not yield
its

and
with

to serve
all

him

your heart
all
I

produce

and with
14.

your soul.
.j

and you will perish

Then

will give

from

quickly
off

the rain of your land

in its season,
the

the good land

which the Lord

1)

former rain and

the

latter rain,

Or,

first.

2) Or, satisfied.

Or, worship them.

69

MORNING SERVICE.
it

mntr rfen

and thy righteousness

are unto the ends of the earth.

is

truth

and faithfulness,
a statute

Happy

is the

man

ph
away.

who hearkeneth
to

that shall not pass

It is

thy commandments,

true

and thy law and thy word he layeth up in his

heart.

that thou art

the L/ord our God,

Truly,

and the God of our

v
the
^ *
*j

v:

fathers,

thou art

Lord

p-|^

n nnN

our King,
the

of thy people,

King of our fathers,

and a mighty King

to plead their cause.

our Redeemer,
the

Redeemer of our
fathers,

Truly,
v v:

our Creator,
first

thou art the

*fi&$

nn

the

Rock of our

sal

vation,

and thou
the last,

art

our Deliverer

irris

and our Rescuer,

3

and besides thee

from everlasting
is

is
;

we have no King,
Redeemer and Saviour.

there

no God

thy

name

besides thee.

From Egypt thou

didst
us,

redeem

Lord our God,

4

The

help of our fathers

^YYillN

and from the house of

art thou

bondmen
from everlasting,
a shield and a Saviour
to their children

thou didst deliver us.

All their first-born

thou didst slay,

but thy
first

born

after

them

OrnqN
D1-I3

thou didst redeem,

in every generation.

and the Red Sea

thou didst divide,

In the height of the universe is thy habitation,

and

the

proud
mars
133
2) Or,

and thy judgments

true and trustworthy.
3)

1)

2 2 T

Or,

is

thy

name from

of old.

4) Or,

bondage,

MORNING SERVICE.
is

our King,

all
4

my commandments;
shall be holy
r

the
is

Rock

of

Jacob

and you
to
;

the Shield of our salvation

your God.

for generation

and

41. I

am

the Lord

generation

11]
your God,

he endureth,

and

his

name

endureth,

who brought you

out

and
and

his throne is establised; his kingdom, his faithfulness

from the land of Fvgypt,

to be to

and
5

you
;

rfrrt

endure for ever.

for a
I

God

am

the Lord your

God.

And

his

words

rnaian

t?"p
a"

naian * n

are living and endurfaithful

D TI

nnto

a y a a B nan niotrai
;

xy
rpo

J?

s"

nmaa

nmaa

and desirable
NrpNTa /run

cnnn

Sai/amann hy
a"

for ever

nina mcoina

and

to all eternity,

True
and
firm,

for our

fathers
us,

and for

and Established, and

enduring,

for our children

and right, and faithful, and beloved, and

precious,
J"Yi"ni

and for our generations,

and for
all

generations

and desirable, and

pleasant,

of the seed of Israel

in

thy servants.

and mighty, and well-ordered, and

and
2

terrible,

and good, and beautiful

For the
first
is

acceptable,

this thing

and for the

the word 6
is

last ages

unto us
nito
for ever

good

and ever.

and enduring
for ever

wi

Truly,
the
3

and ever;

God

of

the

universe
3) Or,

4)

1) Or, stable and established, or, permanent. 2) Or, revered, tremendous. Or, Jacob, the Shield, etc. 5) Ileb., endureth. 6) Which was said in yatr.

everlasting God.

71

MORNING SERVICE.

niana;2 y
;B D E

n
;.vn

nnaa

\y

.D

rmoai

.annn
(i

atra

Ya

TE noia

B.ne-n

;ry a

<a

no

in the aid of Israel,

.N E nan

and deliver
according to thy proraise

Judah and
OBO manna nxnpan ,mt?> ruiDS? nncn ar2 rrtrNna E nmtai D -ncon nnoai cno mana) rv.aitrKn trntr D^pnn ntrntr ? pnnn ,HTD;
:

Israel.

Our redeemer,
the L,ord of hosts
is

trntri (nxiin nirna) rr.annx r*w .(nair iaa niirpai ninsn niy IEDO fn^jn .nvyxox niana mana) antrn a naxi .noancn ny nnEm "way// j:i nt? inatr mannx mana ni^trxn .// :(, a E nraa xva: 521 "nv-c ntr janx nvyxaxm .nipa DIN ^xe* ^N nS .y ? mirr iax// :N T^ msna

,-ntry

his

name,

the Holy

One

of Israel.

"i

J,*

N^N ,n .annK tr^tra K^ m:ipKi tr^ira K^ vans -^DOlr^2y ? non m:ic*N"i x: :n n noxn .nvysaxa DIE trpaatr naj,*^ nan nvjrsoM 3t^ n^ir nuBJi DIB ^rptr nar^ nan mann nonnx ,31 miitrxn^ a^ais *.:N ja^ .^i ? i^im
%

Blessed art thou,

O Lord,
1

-i2"i

mo

who redeemed Israel.

,i2"ia

INI latr*?

nx-nnm natrn
tr^tr
1

jj:

,o"ii

natra

D.I

^2N ,nv ?aa te\n ]:aai nara vans ^xiir DIN pnr 3EO ts"n natra 1010
"na

K^ nvjrsaxn mtry

2j n\Tr anN ?
t3"vi

IIDNI

.na

asj?n

;E

Q^VI

maia
a

nrra 10^ i:pn ;nnm ,(12 ^a) mN~ip:m NBVT Ni aya nnanan nnnx n^ ij^avn rump// ac*2
r

a^oyae IN nianan icoa

niana// aira -ia ?n2
i

nv.a) Nia:,a ma-ia nitry nratr nnon :N^n NH :naa nS na.s-i janv new .naa na-.DB* iapn o K aa naa D,i2i D ipT ai// Nia.-ia nrpai "Tion ^j? niana mtrj? npn nwaj naa cnoi D^-T ontryi nNai
r//
:

(a

2i

3E^

-i

ainatr
a)

:
1

pnai ?nnon xa
>a

ma-ia n

m^N

.r.pfin |iyatr ,mon ^j? ntra aina N anai .^DHDM iim

*inx

IT

m:p:na vn

D^IJTB

n^cn

^rr

mana) mirn ax^a inns D^-tra mxa iaa Dnna 1:21 rvapm jvai n^En*? n^x; ]a posn ,VJT NnanN n^sna ,pDEn nn N-ipx n ctr a ana n: N Sp ,napna ma nanai nana DN nnaai ^Diaa ^N ,n3i;M nnnra max ? PN p ?! E NBinani n D E Taa naNtr naai maNn *?aa nanan n nns 121 .tf jpn Dmaxtr 2 y va maiaai ypo EI nitron En jpn apy ,nn:a n*?En ;pn pmr /nnntr aa i^Enn naa nnaip nnpa DT.N ,-jnaa n^nnan nrwn nanan a nnna ,an;-o awioai ^nian ? maiao ;ntr ^ra 1022 m^ nno tr^xi r^N ^a D71N ,nv ?aa c cyc n naa mnn-.E p D*7i^ n^nxi n^n Harm na-ia navr ty nn\n pi ,vanvi naya ,:nn onai D :pr a^.tryi nxa// cnr.n^-an noaa raN VD j n .atr ainan r-y NTH 121 mana nntry naictr i:pm D^N aa naa n Sxn .7-2 E N2 E n xi Kn T,Na nro mnon xnoua pm IN mrr? :,n:an ojrn D D KOV 2 j ? ma-ia) .( a nn\n nte .n Kaiotrnn r.ntraa Da ^INI a^na
(a y
f

naio IT .n^snn

wa n^nn)

vai

.n-nca

mp ia^

o nil

27

mapm Dia jTman

no:a

*i

"jax

"iNtr

.*.

,nnt
(n"n
ta->

oneio

Da py) iioTia nata

n^En
niaSna ,nvyso
B trxia n aa-in

nnon

T nnaian n .ana nr^N ^21 naa nnEnna .mn U D3i^ n^ tyn ,ir j;*3 nxn iaa ,mr:.n niy
J?

n^r-a rnon nnn maiyn n^rco

moai a
nviSn

nSn

niBDinntr

nma

anai noiaa

.maipan jnjaa
B

nipEn pyar naytr ny .ona mantra iBTn ^raai ny nx naji |an SE^ niana nntry naiair nnom nn:,a) ^naa a men ]opn nxiatr a BJNI .(2"y T nEDai (try ta a n-.a^a) D y^SlS" ! nana TN e^Din Dtrn nN utr N 1 nxr naa ,nnry ytrn nny manan
1 *

Ta) imiaaa an na nnatoBf n jN Satr

..vna

ayn

n:e"

xn mana n ^ianc* n
p D noe
(a
.

irax

mxnpB*
-n

rp& ;

an>yB"(i

MORNING SERVICE.
to the

70
thou didst drown,

Most High God

blessed be he,

and

ihe

beloved

and

ewer-blessed.

Moses
and the children of
sang
Israel a song to thee

thou didst cause to pass through, 5 ntzto and the waters covered
their adversaries,

onns v
r

one of them

Dntj nns*
:

with great joy,

n:n

was not

left.

info

aft>

and

all of

them said:

Wherefore
the

nNi

t>y

beloved praised,

Who

is like

thee

and extolled God,

and
the

among

the gods,

beloved 6 offered

O Lord?

hymns,
thee

Who

is like

songs

glorified in holiness,

and

praises,

fearful

tn

praises,
?

rftnn

blessings and thanks

givings

doing wonders

to
the

the

king,

God
is

With a

new song

ntshn nvt?

who

living
i

the redeemed offered praise

to

and ever-existing.
He
is

thy

name

high and exalted,

;

upon the sea shore

all of

great and terrible

he

them together

bringeth down

ihe

proud,

gave thanks,

rrtn and raiseth up the

thte

and proclaimed

he

and they

King,
said:

lowly bringeth forth the bound,

the

and delivereth

rrftj
will

meek,

The Lord
for ever

reign

and helpeth

the

poor,
(to)

and

ever.

and answereth

his

people
in the time of their

O Rock

crying
of Israel!

nj;?

unto him.
Praises

nfenr
(a
, t

5) Or, while. 6)

.K

n pnSnn

D D fon n

vy d

Heb., gave.

73

MORNING SERVICE.
n^.iai

(m

naia ;ia nntr ; 2 a 3 mans; (u^ip yatr) n^EnS nna^ao ayai appni riy :iBK3B> rni3j> nxa n^an nxat? p ai :PP nyi na-ia .o vyrpyB") na:o Sy pxi^ onMan iiva 1312 n anantr msia entrn pa nnx KM ^32 Dyn van) ipan n^iy naipn nnx ipaa ni3i3 ;3 y a S ai 3 nxip Siu y x jnsm D^IX ;U y rva KBi) inxnp inx*? oniEan onnooa nnM xS ,ap HM tripan rvsp jaT3 ,TX
2
(

n"?

cp n^-iaa

now

D>>

ixma nK 10 01 jnvn ^xnts" nt^ anyni ,naoo nnK2 ix ,B D 3ny) mnatr ^n noitro
4 ] ?
;(K*<

nnn pm *nnaa yajr r noa^ .y3 iN 731 otr :nnxmm ntrnB o pi vmso *?22 nno^ pisrm
:

^ rn

-1212

O miM

rmnni
ni3i33

x^i V3T? mi3j,n n 3^rn tnK 3BBMB3 nnM natrM xnoum I3 3 .p n rni3y
"jm

nimn) pi BrBjai e pnnaoai TO *B X2 B me^nn n^xnn-oipon ^33 D^X nono IDID nan2 laiara nan
"?B

KSB3 B atTM
l

oo

nyta .vai
T
l

rrnay Sapnn
*n

nnx jna

Sapn psna
n D

:nnn natpn wnountr

Xn X E 3 Bil n312 ? U ,12-12 pns pp noanno n 3 an \*.v n ?nn) pns nunp naaarn jn.in B;*cn n (X riEK* mnon^x^ ITJ^K nxa 2 ? jvan inoa py E y Dn.ii cnEio ,iay up; ,cn an /apns :mann

P3

3 aip ^21
jr

n^.1B2
,n

2M3~

B 3

mans sncDina niara

n

naxS upn .V31 ^i^

.T 1
xin

i"O~Q

niaannn iyrr
,

iy inx n

DJI

TM

t2

riannKnB>nKn

no>nnn
"iaxi3

noia V3)

n
JJ

I a

nnaa
D

.J

H 10H01 B
.n
y<l

niats nvi n X D

vai
2B>

"J]^

unjs DHID
ma-12
;n

;T"7^

ts

a
(

nS^o)

nD*l3 nxT HNlin nana X JB*

naio

ntr

naian nxn pai n n^-iaa

(
:

noo

;n-o

nnanni nnnxr tr naian KM ni2ina .nas nx nanaa .IBB^ py .D">BMT njm in aa uiaa ^y ,IM tripam cxixa vrw qxi E^ nxTn n^enn nx n^njin no^a Tax upn nyitrm nB^tr nViM^ nxtn n^ixjin nx lac-n
"?x

nox
:

(nxi) miaj:^ nna^oo

i23

rrnn n2i*

nr^xatr /nx-in
3"n

nx2

rrn2j?

xaiai)

TE msia B^irna
"i

n noixtra

onnixB>

D-IIDI
T

.wo

~M lax xnx
an3 in
3
"i

.D Ka3,l jniX 1T3HF %.B3 xn^x .101 o (n ayn Da CJID B*xin nn.im

cj

KBI ynixan iyp iatn^

ins axa aa
.unnoua

r\iKiinn ^x

hv ino3i .Tai Sri uny UM^X n pxj may nuitran nnnx mxnou ;: a aann Str 111021
.VID "2"13 nji3 Sx nxrn D"78snv

natra^ora K*? ,i3M nnmnsian^ D DJH *7.j? ao nya .VDl HDV a *B nncio D02T J B nma Knemm a y K a nai2n ns

nx

.UPHDUD HJItTQ KHD153 IX 101T2 1X20 H7K1 1J H7^ nxnpJ .VD1 13313 13*ni3 JOT2 naianty nnn nmx nnoix UNI D jro r\3i3 .(12 ^a) oi ^22 |3n^ D^ .J: vn np HM p Tec n 20~i)n msia ^^32 n^j x n^na noi3

in
otr

no

:n

nx

n ?:a2 iiax inx tiaxjip ,111 X3 nntni ,1323^ ,cn 3 ytrin) na^a nxi anM^x n nx ic*pai i s MIP xnEDinm a^triiM E^ CIID niai2i nna nni n:nnnx ,1312 nas nxi Dntrn^i msian 3sa Kin nn .D li^ii- nji3i in n*?x "io KM ni2initPK nnx ]aSi xpn maia n n3 Mnc ipipitr nnx ? ^3,1 maian ne nx nan DTty??3"7i naia IBDO ^y na^yn ^2^ IBEI! DJ Tnx n natrsi .n
l

32 i2itr
k

ni2iipa
1"?7n

no nnn nam

n^tra IQJ? nx n omnuxcrioa ,DT?tyn njyij? "K3 nrvn n^io-pn Hipn rnoo nxi3tr 103 ,nawnn o mwya nny
.(K
<

0-3

o^nn)

xsaa

x^tr I Sp iBvea ]ai .natoa nirySi axa xS miry n3iats ni3i2 ?y i2inan 71
r\K
*>y

nny

tnn tin

a"?i

p3

pp n
aya
xa
(otr)

B lnoi mStrn pio

tjio

Ktan
B

px

TIT DOT B B nai

nriou

DJJ

nnM

]3T

TOT

itrni

n*?an atr2 n

IT KD ,*U3^ 13pn T HX D^IK ;B nawn rno Saai n trj?a pi nK;n

in X2tr pov ,in nny n naa DMnatri irip in

t

n^B2 nxipa naiaS nna ao

nnaoi n any nSena

(.3
3?

onaw

.V31 31 D1

ya Sin s *?y .man ^aiiy nnx .n^En yaitra ioiv DIX Sxitp
/y

3 iiaxr

-n e\i

B S HB1D)

atra

nKipa V3^ nxi

.T

MORNING SERVICE.
ma>7

mnx
nypn

xnoui pp? nnx xnau aniED? D7ix

131

X y

^ 7
3

nmsi n3yn

trx-i

nisy
pup,, nx^p:
IB-IB*
n>

ypn

n
.

nJ12
T

atr SB* c\oiaa .7^33 lyi

mix

vai nnaixi ni nDET

"x

,3 y 7tr

n B o ai qoio ny
n"i)

7y Kin nv7.i piapi (ay

.(:P

a n y

nnoia

KM
D

]3i

/"atrn

/{ ntrnp// Qtr3 (x-y 3 ?

noxi .(2 y n?:.o) "pin nai3,, :iox3B* ,a yBia pi nB*ya ni 7:i iX2pn:8 p,o.. nsurxi a riai -T v 1123 epixxi -py T n3B*xi mn PIDEH tr"yi .(Va x .nx;n
:
k
n>

nanan iota n3-ian nxn B neoa D7ix ,D aain nDi:n nxin mEDni Niui rir^K
;"|DB^
"?*
"D

.]IK.I

moy

c^an nx nho "pSSrr nnx nm3D nmp? nxrn xnoi:m nnx jynpi

^np

n<m

ISDOI
:

.nmEom D TaatrxnpsmxnDia "up nanan oi D 7 ntrnp// D DJTE? nxnpa 0-y ta 3 man:) pnxn naia,, nxipa n373 131 -P3D ^m^ayi 131 "jn^i nnn D~ nny ma-cn t^np i^np .naiya ;.vnaa B3K O a nntr n n npy nm X B noiai xnED .nrnpn n n-oaai manaa n NH sna /n:pn jcpn ^Nion us ? rna-13 mtrj? nr.ow inon y.psn pyatr oipaa ntrnpn inx yrn IOIK 131 ini D7ix ,c*3 o n oan^ ^N ?o.i rn^a ts ]n^ IOK .naaa y.s^o^ in ? yrn naix px nr nx o ^npnxn naia// jpn? y
"B
fc

B (3*j?x a maia) nirnpn noiaa ,VDI t/npj

ny

-i

"i

im

nxipa n
:

"131

pin nnx
T

i3i2) Tioarv/naia nai (2 y

n?a
oa 3 (x y

n n 131 .nnnoiaa nn n
3i

HD3n n^a
px:t

V3
noirn 78 I-pn 7N .OP

nnyo
,

nan irnw

.maurxn .13 n apn 7tr mats* IB*K nnx n trxn antr 3EO ^arm rwa ,nyn nB*p2a

mo

trm
a

2-y

T*

n^oai .onx

xm

ntrxs

mxn

tai

nxa

7 7

-D^p^ipan nn ryosi nnnran nn:iox3 pi x? B trncn nx urSn c.i DX ,Dnni3x miD03i nna .oxs n pa-n nn^nx 7y nan o ly nnyri .cyn irxna iaiy -nna ,nrrx ,7X 7oa nsiaa n?7p D^^p^ nax -ixa 133^ rx ny.u n:m .nax jy 77Enn7i o T.axn cn3-n 73 a wn*nsi t:ay yc-i 1:0 p-n -jx nan ^a pnsn nai23 ianms7 nxrn naian nn^n nx; 732 .n so ,vnam iy^:yajyT^X3 7y imj;? D2^i e Otr JOD pnsa TED nxi) .D7iy ny^ n^iy a D 3i maipaa 7Xitr asn mae* 1371 n xnoun njn? IB EX ly naitr

.mai3n 73 mo oy ma-ia) mo?na nxip3 131 unjjin nnx

BB>

nyiix^m n^onn ?xx

:ni3i2a

lina

e)Di

TX

"i

noxi / n7nan// (x y Tp c^nos ,x ? noyta xa nyin pina n7ian/ 7in nai33 myap naan
/
;

x/

n3ia

nxips
/y

131

iJi^n
.(a

,71
T

nD"lU

n<

nS^a) ^nai
."|

naia nxnpa
"131

131

ub n^D
,

HD12
.(atr)

73^>

]>en

nxip3

WJV3 HN1
DJ K^I

n^HD
"n7ix:i//

732 nnanx 7y TX vn

3 fjKi;(atr)

>xtr

3 .B*

nm-oa

B"

DTBOi3"N
1
"731

nnm nnm

/nnpyn*.

^rnri

?:
pp"?

uniinS Siu

n7troo nnn vne

o (x y ni3-ia) Txa n ntrx nnna moxtr D.I n 77eno ux jai ,a na nxan,nxem .on
aarai

nnno

:xnoi:n

,pxn }D pit n^rao n ayn p3i7D DIET iimaai n ^^on bai nipn nn
>

a ,n73n

na na

7/njityxi33 irDiiity B.*I tsetra Bissii nn nnn ip yn itrx nn* B"U3 nxc*3 ana a3i 3 ,B7tr nv7.i pap MM x^ 1321 1X313123 O 31 10X3078* a 2 nOB 17.in IB X 2 D 370) T .( X H ,3 y x n 3yn)^n 3yn n7sn// nxipa 121 uj.j; .2 E B*XI n 3yna Kin niv n^3 nji.yn V X3 .(a jr J .nix nya 7xiBn:iyn :cnm vopn D n ix2i
i 1
k ,

/x

1D>O

ipvn
(

mno

nn

mnoa

pn irTi

01 USSi .Jl ~D"13 naia,, nxips 101? ixi no :iiax 2*y t r,7aoai en t y) n?a n:n3tr -jina xnx i lax ?n 3oe a ^n 3 OB a myap ia>E^ ,nxiEi nanse*
."n

a -n^itnpm nnpyn xnoian N sa ]a naa vS p"isa i-nS rm 7ysi pn^3 D Sya x 773 x man 3S7 D3 nnn nxrn Knoum pi ,npnm nuian neos S t -ixm n^p D n ixa niann nx iaarn ontr n^ D cnn ]3i iririK
;

nmx

naia,, nxip3
ittoi

SD |m

B>T33B

xn anoix
nsipn
k

n7ena
ni3i2
x

^>D

75

MORNING SERVICE.
mighty
is

rfesn
to save.

O Lord of mighty deeds,

and who
is

or<

comparable
to thee,

n 2 trn
*

till

to be said from Musaf of the Afternoon Service of the lirst day of Passover

King,

He causeth

the wind to blow,

to
fall,

rvnn

w/iokilleth

and reviveth,
to spring

and the rain

and causeth

forth salvation.
11E3 Dl (during the Ten Days of Penitence) say here "pea which will be found here below the rule.
C*N*1
till

He sustaineth the
living

From H3B71

after

with lovingkindness,
reviveth
(he

dead

And

thou art faithful

with great mercy,

to revive the dead.

supporteth the falling,

Blessed art thou,

O
*

M
:

and healeth the

sick,

Lord, who reviveth the dead.

and releaseth the bound,

When

the Reader repeats (f tPH n31QB>. say here (B*~p:) ne*np which will be found here below the rule.

mm) mry

and

fulfilleth his faith

fulness
to those that sleep in
the

dust.

Thou

art holy

Who trnp ring

J1B3

is like

thee,

B
is

is

11C2

0V

to be said from nairn B Nn till after (during the Ten Days of Penitence).

Who
The Reader then continues
.tn~p
11

like thee,

instead of

Father of mercy,
who

nnx
1

DWHH
~:~ T

To generation and ge
we
neration will declare

remembereth

his

-in
for life
in mercy.

creatures

thy greatness,

and

to all eternity

DVftW
"

When

the Reader repeats the me*" n^TOty, the following ntrnp is said after D fion nno.
p...

we

will sanctify thy

See translation in Sab .iath Morning Service

holiness,

and thy

praise,

our God,

from our mouth

shall not depart

nr

for ever
for a

and

ever,

:trd

God and a King,

great and holy,

MORNING SERVICE.

74

the great, mighty arid

3d

j j

nona)
trriarn

DDQ mn

nna no

]3
v

the mofet high God,

who bestoweth

Pi?

a y

m
all

w^ntr m^K B y mnwo ncoin a n .anaa nox pvr? vrr vj? ntrx) nvc-ie n inx ? K^K nn upn -[D eS (nnx ntsne ?
1
f

goodly favors,

The following prayers

things,

till

and *possesseth

rypi

and remembereth
the pious deeds of the

fathers, and bringeth a re

to their children s

deemer

children
for the sake of his

which are called HitTJ? nasals (eighteen benedic tions), are to be said standing, the feet being put together and pains are to be taken to understand the meaning of every word uttered. The prayers from ^.s-iB ^tu till after naiDlP mt^J? shall not be interrupted by any talking, not even by answering SN, with the exception which must be said. of JOK after ^*oeM Ss or 1312 while recit When one hears ntr.ip he sliall remain silent and me ing mry naiDC ditate on what the Reader recites, and then con
1

Jl

,V>np

name
in love.

tot?

tinue his prayers.

From
the

riJtrn tPXl

till

after 11C3

Ten Days of Penitence) say here

will

DT (during aloud
D"m

which

be found here below the

rule.

When praying in a congregation of not less than ten men, the Reader repeats the mB*y rwatf omitting TlEtr JHK and begin (p trn ning *n nnx ina.

mm)

King,

Lord,
lips

Helper, and Saviour,

my
and

open thou,
shall

nngri
*

and Shield.
Blessed art thou,
the Shield of

my mouth

declare

O
Lord,

thy praise.

Abraham.
Blessed art thou,

O Lord

Thou

art

mighty

for ever,

God ring our and God of our fathers,

Lord,

God
God
the

of

Abraham,

of Isaac

thou revivest

dead,

and God of Jacob,

and inscribe us
in the

D Tft ,ri3T is to be said from naBTl C*N1 till after 11E3 DV (during the Ten Days of Penitence).
life,

book of

Remember

us for

life,

for thy sake,

O King
:D VTI
(3
.t

O
4)

living God.
o

who delighteth in life,

D n3
v<l

onm Knnina nrro mnx

or. Possessor of, etc.
patriarchs.

*B

3 c

xnS 303
,3

Knna VQ
j

5) Or,

,(3

y o D NOT

mat? smsn e (2 .7* *o o^nn d mai3) n^cns inj jpm n^njn no:2 tf:K mi
.i

jr

77

MORNING SERVICE.
Lord our God, When
the Reader repeats the
IjIJ?,
m" j/

rGICt^ on Fast
will

this year

rwn
TD
to
ntfi

Days, he says here

before
J7E1"

which

be found

PIDN S below the

rule

on

p....

and

all species

Heal

us,

Lord,
i

of its produce
for our

and we shall be healed;

save us,

good

and give blessing

the 4th of December (22nd of November accor ding to the Old Calendar) till the first day of Passover,
"liaai

and we

shall be saved,

From

for our praise

art thou;

^12 trn

is

to be said instead of PD13

JH1.

(and give

dew and

rain
"112^

^12

tHl)

and 2 grant
a perfect healing

for a blessing)

upon the face of the

t>y

HP 7

"

to all our

earth,

wounds,

VPS ^ \\mJU
1

\J t

S^S / f

and satisfy us of thy

goodness,

A
i"r

and bless our year

:

prayer for a sick person, which will be found here below the rule, may be said here.

like the

good years.

jnfrton

for a

God

and a King,

"3

Blessed art thou,

O Lord,

a faithful Physician

who blesseth the years.

and All-merciful
art thou.

Sound
the great
3

Blessed

art

thou,

O Lord,

trumpet

who healeth the sick

of his people Israel.

for our freedom,

t^fc*: toy

and
to

lift

up an

eiisign

gather

Bless for us,

a perfect healing

The following prayer

for a sick person

may be

said

from the heaven,

a healing of the soul

WH
span

before JEI

and a healing of the body

tv the sick
sick person (the
is

May it O Lord

be thy
our

will,

God

name of the inserted here).

and God of our fathers,

to

among
T

the other sick of Israel.

send

speedily
I)
t"

rvQT

B y.

2)Heb,,bringup.

3) Or,

cornet; horn.

4) Or,

banner, standard.

MORNING SERVICE.
to thy service,

76

and thy name

is

holy,

and bring us back

in perfect repentance
to

and holy beings

every day
praise thee. SF:I,AH.

DV tO
O
Lord,
after the

thy presence.

Blessed art thou,

O
Lord,

Praised art thou,

the holy God.

who

delighteth in re

pentance.

From New Year

till

Day

of Atonement,

instead

Forgive
for

us,

our Father,

n^o

the holy King.

we have
us,

sinned,

pardon
for

our King,

Thou graciously
to the

givest

trans gressed, for a pardoner and a forgiver art thou.

we have

man

knowledge,

and teachest
"

Blessed art thou,

All-gracious

O
Lord,

nnN T
"

"Tna
I

to

mortals

understanding.

nr?
nyn

who

forgiveth abun dantly.

irftcb

graciously give us from thee

knowledge,
Look, we pray thee,

understanding and dis cernment.

Blessed art thou,

upon our

affliction,

and plead our cause,

Lord, who graciously giveth

the knowledge.

nns T -

and redeem us speedily

for the sake of thy
for

Cause us
fltn

to return,

name, a mighty Redeemer

our Father,

art thou.

to thy

Law,

Blessed art thou,

the

O
Lord,

and bring us near,

Redeemer

of Israel.

our King,

From New Year

say tS*npn
the holy King.

till

after the

Day
:

"I^QPt

instead of

of Atonement trnpn ^NM.

art thou.

tfnjjrj

^ppj
will

Blessed art thou,

the holy God.

O Lord,

The Reader continues pin fins which found above the rule.
,

be

1)

Or, favorest.

2)IIeb.,man.

79

MORNING SERVICE.
offspring
in thy

.Hr6

rnrw rbtn

The

name

of David, thy servant,

TPI
.

faithfully,
*set

speedily cause to spring forth, and let his horn be exalted

rTOXn mniD and

our portion

Q^H

with them
for ever,

by thy salvation

because for thy salva

tion

that

we may not be put to shame

;

we hope

all

the day.

QVTI ^2

1j v

for in thee

Blessed arJthou,

O Lord,

we have
Blessed

trusted.

who causeth to spring forth the horn of salvation.

art

thou,

O Lord,
Hope

the Support and

for the righteous.

Hear our

voice,
;
:

O Lord
pity

our God

^ And
T:

to

Jerusalem, thy
city,

"nv

I*

!V U
"-

Din
us,

in

mercy
shalt return,

and have mercy upon and accept

with mercy

Dnni thou

and dwell therein

as thou hast spoken,

and with favor

our prayer
for a
;

and rebuild

it

soon in our days

ag

God

an everlasting build
ing",

who hearkeneth to pray ers and supplications,

art thou,

and the throne of David

speedily

*]*T\

nns
O
thee,

thou shalt set up

and from before

our King,

T therein. At the Afternoon Service of the 9th of Ab, add here DP13, which will be found in the Afternoon Service.
I

V3T

empty
do not
<2

D fT^ Blessed art thou, O Lord,

send us away.
<

T IT*

On Fast Days the congregation say here 133V which

will

the builder of Jerusalem.

be found here below the rule.

answer us
in the

On

Fast Days the congregation say 1jjJ7 before

day
Pr place; appoint.
2) Or,

Answer
turn us away, dismiss us.

us,

L/ord,

1)

MORNING SERVICE.
as in a

78
our exiles,

moment

shall perish,

and gather us together

from the four corners
:

irv

and

all

thy enemies

shall be speedily cut

off,

nnnp
rnnz?

of the earth.

and the arrogant

thou shalt speedily up
root,

Blessed art thou,

who gathereth

O
Lord,

and break,

the banished ones

of his people Israel.

and cast down,

lay

and humble
speedily in our days.
*|

rnnz

Restore our judges

as at the
first,

Blessed art thou,

O Lord,

who breaketh enemies

and our counsellors

as at the beginning,
J

and humbleth
Arrogant.

0*

and remove from us

sorrow and sighing,

Jpon the righteous,

and reign over us

thou,

and upon the

,ind

pious,

Lord, thou alone,

T:

nr.N T -

upon

the elders

in lovingkindness

of thy people,

and
nlp:

in

mercy,

the house of Israel,

n 3

and justify us
in

and upon the remnant

of their scribes,

judgment.

omaiD
v
:

Blessed art thou,

O Lord,

nnw

and upon the righteous

^proselytes,

King

who loveth

and upon us
let

PW

righteousness and

*
:

judgment.
From New Year
till

after the

be 3 stirred,

we pray
thee,

(the

say tSBfir&n -jten instead of King of judgment.)

Fay of Atonement L BPr: np~V 2HU

.

"pD

(.

)j|r,-|

thy mercies,

O Lord

our God,
re

And
let

for the slanderers

HID]"!

and grant a good

to all

ward

]ni

there be no hope,
all

^i"!

who

trust

and

wickedness
3) Or,

1)

Or, proud; presumptuous.

2, Or, strangers, foreigners.

moved; bestowed.

81

MORNING SERVICE.
and with
their prayer,

accept with favor;

and

let

there be

vini and

restore

acceptable
continually
the service
of Israel, thy people.

the service

rni^n r
house,

Ton

to the oracle of thy

and the and

l

fire-offerings of Israel their prayer

On New Moon and

Festivals say here N13

rule.

r6j,

in love

which see below the for life

and

for peace

V
Dl

On New Moon and

Festivals

say the following

before \yy^

on the day
of this

Our God
and God of our fathers
Let ascend
!

New Moon,
:

njn
Un(

Enpn

On Passover say

of this Feast of the

H^gH
*n*n

leavened Bread,
"j

and come, and ap

proach,

On Tabernacles say of this Feast of Taber:

and appear,
( "|-fp;

nacles.

:n and be accepted, and

Remember

us,

irt

heard,

and borne in mind, and remembered

our memorial,

L^ord our God,

2

theron for g-ood,

12 and our remembraiic,

and be mindful of us
3

and the memorial

of our fathers,

thereon
for blessing-,

and save us thereon

for life;

12

and the memorial of

the 1 anointed, the son of David thy servant, and the memorial of

11

and by the word

of salvation

and mercy

Jerusalem,

thy holy

city,

have pity and be gracious unto us, and have mercy upon
us,

and the memorial

of all thy people,

and save us

the house of Israel,

for towards thee are

for a

God and

our eyes
a

before thee,
for deliverance, for
for favor

directed,

King,

gracious and merciful,

art thou.
Or, .Aiessiah.

and

good,
for Jov-

and for mercy.

2) Or, well-being, blessing.
3) Or, recollect us.

ingkindness,

MORNING SERVICE.
nr\

80

"i

.DTI
nrris
1

vvnj
-

rcn

For thou hearkenest

11;

hy

to

the prayer

of Israel thy people

in

mercy.
art

o
thou,

nv,p

mtc
Kin

Blessed

O Lord,

^ HPS T
Z

Ei

D^nSn

nn

who hearkeneth unto prayer.

Be

Di
pleased,

nba

-IIDX:}

xi inn

O Lord

our God,

with thy people Israel

And

it

shall

come
call,

to

pass,

rrm TT
:

before they

of the fast of our humiliation, for in great trouble

rruo

and

I will

answer;
ID

while they are yet

speaking",

DH

Turn not
to our wickedness,

and
for

will

hear

it is

thou,

Lord,

and do not conceal thy

face

nnon

who answereth
in time of trouble,

from

us,

and do not hide thyself

i

who redeemeth and delivereth

in all times

rnls from our

supplication;
fcO

be near, we pray thee,

distress.
3,

of trouble

and

to our cry
but the Rea
.,

The Congregation here say jroip HDX

der in repeating

let
4

me

"

MSiae* concludes

Blessed

art

thou,

O Lord,

to

thy lovingkindness be, we pray thee, comfort us

;

who answereth
in time of trouble.

rtfton

before

we

call

unto thee

answer
as the
.

us,

The Reader here continues

1)V
3) Or,

word which was

said
:

accept,

4) Or,

a comfort to us.

MORNING SERVICE.

?sn

for thy lovingkindnesses never cease, for ever

^
\
~\

&*

**?

evening and morning,

and noon.
n

Thou
in thee.

art

good,

rrton
*?

we have hoped

for thy mercies do not

fail,

On Chanukah and Purim

say here Q D^n

S>

which

to Torn -:I

*fc>

iv

see below the rule.

and

thou art merciful,

Drnpn)
said after

the statutes of thy will;

On Chanukah and Purim the following

.1*7 13

is

lp oSiy*,2

but thou
in thy abundant
didst stand for

nnfco

We

thank thee for the

miracles,

mercy

and for the redemption,

them

7? S7PV

and for the mighty

deeds,

in the time of their

trouble thou didst contend

their cause,

orm
;

ny?

and for the deliver

ances,

WP
D^n ng

and for the wars,

which thou didst per form
for our fathers
in those days,

thou didst judge

their suit,

DJVJ
:

;hou didst
their

avenge
;

at this season.

njn

Vengeance

On Chanukah

say here
2,

2,

and on Purim
p. 84.

say DTIO Q

which see on

ihou didst deliver the strong

into the

rnpo

hand of

the

In the days of Mattathias son of Jochanan,

the

weak,

]3

and

the,

many
hand of
impure
the

High

Priest,

into the

few,

the

Hasmonean,
his sons,
there

and

the

and
the

into the

hand of

when

rose

up
of

pure,

and

the

wicked

the wicked
the

Kingdom

into the

hand of

Greece
against thy people
Israel
to

ntfjo

righteous,

and

the

presumptuous

into the

hand

make them

forget

of those that a study thy

Law

thy

Law
to

and

for thyself thou didst make

J)

and
etc.

make them
transgress

Or, wrong.

occupy theinselves w/ M,

MORNING SERVICE.
the Shield of our

82

And
Kin

let

our eyes behold

Salvation
art thou
for generation

,..

VT? X

nnK Vhen
rrrtt

thou returnest

and
to thee,

We

generation. will give thanks

will declare thy

-rhj -fnf?

to Xion

with mercy.
Blessed art thou,

and we

O -Lord,

M nHK

praise
for our lives

who

restoreth

which are delivered into thy hand, and for our souls

his divine presence

to Zion.

which are entrusted

to thee,
arid for thy miracles

nhipfn

When

t
2

the Reader says CH1Q/ the Congregation say which see below the rule. jasm

nmo

We give thanks to thee,

God
fathers

^rrh IJjn^K

DH1ID

which are every day

with us,

for thou art

the Lord our

and for thy wonders

and the God of our

for ever

and bounties
3

and ever;
life,

which are at

all times,

the

Rock of our

so thou mayest continue

to preserve us alive, and to sustain us,

When
2

the Reader says i:rt3K D T.D the Congrega tion say the following.
"\^

We give

thanks unto
"^13?

thee,

"IT

and gather
our exiles
to thy holy courts, to observe thy statutes

for thou art

sf*

the Lord our God,

and the God of our

fathers
the

God

of all flesh,

* "lb*2l

T r

Vf?K

and and

to

perform thy

will,

our Creator,
the Creator of all things in the beginning. Blessings and thanks-

to serve thee
;

with a perfect heart

for this

givings

we give thanks
to thee.

to thy great

and holy
ne>

i.

Blessed be
the

God
1)

of thanksgiv ings.
2) Or,

because thou hast preserved us alive, and thou hast sustained

us,

Or, thy return.

We acknowledge to thee, that thou, etc.

3) Or, benefits.

85

MORNING SERVICE.
it is

nnntf
for ever

and unto thee

and ever.

proper
to give thanks.
:

nrrirft From

When

repeating the miTi," HJ10C*, the Reader says here U H^K which see below.

nstrn trtn till after 1153 DV (during the Ten Days of Penitence) say here 21DD1, which see below.
all

And
shall

the living

Q^m

^bl

Bestow
2

peace,

Dftt?

fr

thank thee,
SEI,AH,

good and blessing,

and shall praise

#?rn

favor,

and lovingkindness,

and mercy
upon us
and upon
all Israel,

iom in VIV D onm

T
I

thy

name

in truth,

God,

our salvation

thy people.
Bless us,
all of

and our
our Father,
Blessed
A//-good

help.
art
is

SF^AH.

thou,

Lord,

us as one,

thy name,

from the mouth of Aaron and his sons,

the

From

f\3Vn C tO till after 11S3 cv (during the Ten Days of Penitence) say 2 ,n31 before D"nn ^31.

And

inscribe
1

priests,
;

for a good life

all

Q^n ?
*

thy holy people

as
it

the children of thy

is

said

covenant.
:

When

The

L/ord bless thee

;

repeating the mB*jr roots the Reader says the following before DT?tr C tT.
,

and keep thee

Our God
shine

The

Ivord

make

and God of our fathers!

his face

VJB

Bless us

upon

thee,

with the three-fold blesthee

and be gracious unto

;

The Lord
his face

turn

of the

Law

that

was written

unto thee,

by the hand of Moses

thy servant,

and grant thee

peace.
1)

which was pronounced

Or, grant.
2) Or, welfare, happiness.

.T3 M 12102

(8

.H 3

QV

(4

,V2

DtS* (5

MORNING SERVICE.
thy name,

rvro
And
for all these

84

our King-,

shall be blessed

continually

Ton

and exalted

when

there

against them the wicked Hainan,

l

rose up

a great arid holy

in thy world,

name

he

sought

and for thy people

Israel

to destroy, to slay

thou didst work

a great deliverance

and
all
2

to cause to perish

and a redemption
IT
:

the Jews,
old,

as at this day.

DVTI3
]?

both young and

And
SIB

after that

little

children and

wo
men,

thy children came

into the oracle of thy

in

one day

house,

on the thirteenth day

of the twelfth month,

and they put

thy temple,

in order

and they
which is the

purified

month Adar,

pl under their property *but thou

and

to

ehh to ?
1

-.n

thy sanctuary,

and they kindled lights

in thy holy

courts,

in thy

abundant mercy

n^n

and they appointed

these eig-ht days of

didst destroy

his counsel,

Chanukah
spoil
to give

and thou didst

his design,

thanks

and
to to

to give praises

and thou didst return

his

him recompense upon

;

thy great name.

On Purim say the
following
:

his own head and they hanged him

inis

In the days
i

and his sons

5 upon the gallows.

and Esther,
the capital,

1)

Or,

who.

2) Heb.,

from young even unto

old.

3) Or,

take their spoil as a prey.

4) Or, then.

5)

Heb.,

tree.

87

MORNING SERVICE.
all Israel,

rfesn

and for
and say

and destroy
their device.

ye,

Amen.

Do

it

nfe?2

May

it

be

the

will

for the sake of thy

name,
thee,

from before

do

it

O Lord

our God

for the sake of thy right hand,

and God of our fathers,

to rebuild

Yf?Nl do

it

for the sake of thy holiness,

the hoi) house

speedily in our days;

do

it

for the sake of thy

Law.

and grant our portion

in thy

Law.

In order that there may be delivered thy beloved ones,

And

there

we

will serve

save

wilh

thee
in reverence

thy right hand,

nytfin

and answer me.

Let be acceptable
the words of

as in the days of old,

my mouth

and as

in ancient years.

and the meditation of

my
Then
to the

heart

shall be pleasant

before thee,

Lord

Lord,

the offering of Judah

my Rock and my
He
who
in his

Redeemer.

and Jerusalem,
as in the days of old

maketh peace
high heavens,

may
and as
in ancient years.

he

make peace

for us
rrvp

nSind

CONTINUATION OF THE MORNING SERVICE.

Penitence say
SN, p.
90.

On New Moon, Chanukah and

Days of Passover and Tabernacles

Intermediate

days, continue

n ^in) say

On week-days, except Mondays and Thurs in IDN p. 89. On Mondays and Thursdays say Dim Kimp. 95. On Fast-days and during the Ten Days of
l

MORNING SERVICE.
his people Israel

86
with the light of thy countenance;
for

with peace.
The Reader,
in repeating the only up to e.7STl.
!

nT

"

nil OB*, reads

by the light of thy countenance

thou hast given to
us,
1

O my God
guard

?
IT

nnj T i- r

my
evil,

tongue

Lord our God,

from
and

the

Law

of

life,

my

lips
f

and the love of kind

ness,

from speaking- deceit,

HDll?

and righteousness, and blessing,

arid

and
let

to those that curse

me

my my

soul be silent,
soul

mercy,
life,

and

and

and peace;
it

as the dust
let it

and may
all.
j-pj=jfl

be

good

be to

in thy eyes
to bless

Open my

heart

in thy law,

thy people Israel

at all times

and thy commandments

let

my
all

soul pursue,

and

in all hours

and

that devise

with thy peace.

against
evi1

me

From

n3trn tTXT till after lisa 0V (during the Ten Days of Penitence) say here DH 1ED2, which see below.

speedily
frustrate their counsel,
"ISH

Praised art thou,

O Lord,

*i

ilft

who

blesseth

we
and
all

From thy people,

n:trn

rxi

till

after lisa

CV (during the Ten

before jD^tS
t.i

Days of Penitence) say In the book of life

D"H "1ED2

2.

the house of Israel,

for a good life

blessing,

and peace,

and good sustenance

and

for peace.
art

may we be remembered,

Blessed
the

thou,

O Lord,

and inscribed
before thee,

Maker
1) Or,

of the peace.
.T

bring to nought.

T^ 0^:

89

MORNING SERVICE FOR WEEK-DAYS.

On Mondays and Thursdays Dim Him on
p.95
.

mntr

n*?sn

is

said immediately after me*JT naiOB* instead of the

following

imON

l.

Between nJBTl tTKI and T.B3 0V and on every fast-day 133^0 W3K on p. 90 is said before in 1QKM or aim xim. Neither Dim Nim nor in ION 1 is said on New Moon, Chanukah, the 15th of Shebat, the two days of urim (the 14th and 15th of Adar), and, in a leap year, also on the 14th and loth of Adar Rishon (Purim Katon), the whole month of Nissan, the 33rd day of Counting the Omer, from the first day of Si van until the second day after Pentecost, the 9th and 15th of Ab. Ill iQK l is also omitted in the Af ternoon Service of the day before any of the above
I

mentioned days Both in -IJ2NM and a .m NlPii are also not said on the day before New Year, and from the day be fore the Day of Atonement until the second day af
ter Tabernacles.

Both of these prayers are also omitted when

there
is

fered, a

present, at the time that the prayers are of man in the first week after his marriage, or

one whose son is to be circumcised on that day. or the one performing the act of circumcision (Mohel) or the Sandek of the Berith Milah. It is also not said in the house of a mourner during the first week of mourning(on returning home aim N*m is to be said ) but when the mourner prays in the synagogue, he only omits the said prayers, but not the congregation.
,

See translation on

p. 103.

n ??
1

cy
j;

;;

iv

^? T
:

^nNion IT T

rism I

"fa

na
ntehjp

3
;

tphf:

oy

trto 3 D tfftfpn

nrii;

/jy

in ?

ojgoni

no
T:

T -:

pnn:
:

D^
:

YJ^I; T r *:
T:

nnj -;
:

^
"3

njy^ini noni n

^^y
"3

"?

.n&2i no
iv

71-5

^ ^n:
4

??.Tp! msi
liv
:

VIT

T -:-

T:

nnb N
vi

:non o

i!;

^fy n

nop
ix

"bny

nyon?

OD

ptsjni
tn
T
t :
i"

to? njjoy.^
to

nnn

to i

1333

^^yni

niot

After ill
1 ,JT3p

1QKM continue
H
JT1033
.

"IBN,

,p. 104,

The Reader says Half-Kaddish (trnp SH), p. 104. p. 1 10, but on fast-days, if prayer is offered with a congregation, continue and jm (Ex.32, 11) is read in the Scroll of the Law (mm iCD).
(5
.3

OB>

(6

,EJ J?

<

QV

(4

."I

,H

(3

.2

"

3 3 Tll

(2

.T^Ta ^ V
(8
.

(1

pip3n (T

MORNING SERVICE.

88
pan
n

rnjpn

rft

ntry^ nvgyifc \rp tocn

to
ifcn

a-j rvayn

rrr

trrf? rap}
,

ran

"lorn

rvirrton
.

"3tpi

nyn n;m

nyni rnrn
jns to n^an ypi^
vn
aeS n:

D^r

on
nns
pan

n to
nnK

nnsi

irj !!

i^ pn N^

Bc T:IJTfrK
"

rtn T
I

M\^m
:

n toy^n^ T v
: :

Ti

om
"

nni

rrt

y^in p ^ifc toy? nni^

:

nyn rato ^in Dn^y

:rin

x?
nyst^n
^lyn T T

]n

.rt^i
, J

ypW .na?
-*:T

^s ^y nonsn n v y^trni ~ * r T T
J

nnx

i^e

rp

topi

yn 157 too

91

MORNING SERVICE FOR WEEK-DAYS.

the
2

.h^nh

mrur

rfesn

all

notes
:

and
irrvirrin

the

sword and
famine,

of our debts.

and

captivity,

and Mestruction,

Our Father, our King

bring us back
in perfect

and

iniquity,

and

Iht,

plague, from the children of covenant. thy

repentance

before thee.

Our Father, our King

withhold
the

r T

plague

nap

v.

Our Father, our King

send
a perfect healing
to the sick of thy

from thine inheritance.

Our Father, our King!

forgive and pardon
all

people.

our iniquities.

Our Father, our King

rend
the evil decree
of our judgment.

Our Father, our King

-)j 3

out

nnp

and remove
our transgressions

Our Father, our King

remember us
with a good
before thee.

and our sins

from before thine eyes.

remem
brance

Our Father, our King

erase, in thine

From narn

trxltill after 11 B3 DV (during the Ten Days of Penitence), say the five verses given below the rule, instead of those
five that

abundant
mercies,

follow here.

inscribe us
in the

From narn rxn

book

of good life

till after mso DV (during the Ten Days of Penitence), say the following five verses after -pc^ 2it3 jnaia 1313T, instead of those five that are given above the rule In the Neilah Service on the Day of Atone ment UEnn is said instead of
.

in the following five

Our Father, our King

1)

Our Father, our King

records of our offences.

Or, the destroyer.

2) Or,

MORNING SERVICE.

90

nvy
.

133^0
"p

W2

n3jrn
D O^n nmai ."jotr CVIDI nnnnn ja IBDQI D

n^cn
V
. 1

rviEDin

namna
a<2iB

3"3

nnnoa nan sitr nnnoa

.

?I

maia

v-~ixi

mnn
an*?

nnrj?

i3an ,nnx
(

tnn rv^a

nna nnoi
nnx

mn

la ?

pn 133^0
i3?j?

I:^N// tnoNi

nm

From natrn tTKI till after 11E3 DV (the Ten Services after mtfj, PI3iOir. with the exception of Days of Penitence), as well as on any fast-day Sabbath, the day before T.E3 DV and the Friday ^0 li SN is said in the Morning and Afternoon Afternoon Service when 133^0 133K is not said.
,

nullify

Our Father, our King

the designs
of those that hate us.

we have sinned

before thee

Our Father, our King!

Our Father, our King
"frustrate
!

we have no king
-isn but thee.
:

nnx T
IT

TV

the counsel of our

enemies.

Our Father, our King

Our Father, our King
exterminate
every oppressor and adversary from against us.
!

Meal with us
for the sake of thy

name.

Our Father, our King

bless (renew)

Our Father, our King

close

unto us

nin

a good year.

the

mouths

of our adversaries

Our Father, our King

and our accusers

nullify from against us

all

severe decrees.

Our Father, our King

exterminate pestilence,
l)Heb.,do.
2) Or,

Our Father, our King

3) Or, the

bring to nought.

destroyer.

93

MORNING SERVICE FOR WEEK-DAYS.

rvnnt"

let this

hour be
i

ny&n

nn

fill

rwn
aon nyiy
i

our storehouses
with

an hour of mercy

plenty.

and a time of favor from before

thee.

nyi
Our Father, our King
hear our voice,
!

Our Father, our King!

have pity upon
]

pity,

us,

and have mercy upon us.

DJTTI ~

and upon our infants,

and our

little

ones.

Our Father, our King

accept

Our Father, our King

do
it

with mercy

and with favor

our prayer.

for the sake of those that were slain for thy holy name.

Our Father, our King

Our Father, our King!

do
it

open
the gates of heaven

for the sake of those

that were slaughtered for thy Unity.

DTFGD
:

to our prayer

Our Father, our King Our Father, our King

do
it
!

remember
that

we

are but dust.

for the sake of those

through

fire

who 2 went and water

.

Our Father, our King

for the sanctification of thy name

we pray

thee, turn us

not back

Our Father, our King

avenge
the blood of thy

from before

thee.

Dlp|

Our Father, our King

2) Or, go.

servants
1) Or,

children.

MORNING SERVICE FOR WEEK-DAYS.

and pardon.

rf?sn

92

Our Father, our King

remember us
Our Father, our King
!

for a

good

life.

cause to spring forth for us

salvation
speedily.

ran
Our Father, our King
J

remember us
for redemption and salvation.
T \

Our Father, our King

exalt the horn
of Israel thy people.

V-|T)
I

H^
"T

Our Father, our King

vllV

remember us
for

maintenance

Our Father, our King!

exalt

and sustenance

DTI
Our Father, our King
!

the horn of thine anointed.

remember us
Our Father, our King
fill
!

for merits

our hands

with thy blessings.

Our Father, our King!

remember us
Our Father, our King
!

for forgiveness

Our Father, our King

inscribe us
in the

inscribe us
(liarin) T
2

in the

book

book of merits.

of redemption and salvation.

Our Father, our King

inscribe us
in the

Our Father, our King

2 03nn) T
"

inscribe us
,

book

in the

book
sustenance.

of forgiveness

and
pardon.
T
:

of
1

maintenance and

Then continue
1)

n HDYH
?

Or, happy.

2)

Seal us.

95

MORNING SERVICE FOR WEEK DAYS.

;xn
Din~i

rfesri

co

a;

,nim ,in now nxi: nn ,m2in

inn n iy ixtpri i no ?n isn n rvam iSsjii

, ,

Sn

rnoipo Saa jniKon SD ijpiim inStn ntrpi or\h iynini wra n-cnn DJI Saa na pi B**Dni
,

About Mondays and Thursdays when Cini

is

On Mondays and Thursdays Dim Kim

be said standing after niB*? nr.Btr
.

is

to

not to be said

see p

89 before

nn 10Kn

But with thee

is

And

he, being merciful,

forgiveness,

forgiveth sin

in order that thou mayest be 12 revered. Not according to our

and destroyeth not;

sins wilt thou deal with us,

many
and

a time he turneth

away

his anger,

nor according

to

our

stirreth not

up

iniquities wilt thou requite us.

If

all his

wrath.

our iniquities

Thou,

Lord,

testified

against us,

withhold not
thy mercies

Lord, work thou

for the sake of thy

from

us;

name.

Remember thy

mercies,

Lord,

thy lovingkindness and thy truth shall continually

g-uard
us.

TTnOWl -: J I:

TTDH u
I

and thy lovingkindnesses;

for they are

Save
18

us,

from

of

O Lord

our God,

old.

,irrf?N

"

May
in

the Lord

answer
us

and gather us
from among the nations
to give

the day of distress,

may
the

our fence be

thanks

name
God
of Jacob.

to thy holy to glory

name,

of the

Lord, save;

in thy praise.
If iniquities,

the

King may answer

us

in the

day when we call.

shouldst thou

"mark,

OL
it.

Our Father, our King!

DC? (6
.
.

who

could stand

QB>

?"p

(5

Vp
x

D S-tn (4

3DB(io
11) Or,

.nnana^nauei^na
heed, observe.

.T"0 V i^na a ^ -a DB? (2 p DtT (S a a nr (9 /in a a^nn (8 Tv^rvaT (7 12) Or feared. 13) Or, ev el-lasting, eternity.
.

.n"

.TD

MORNING SERVICE FOR WEFK-DAYS.

rfesn
that
a

94

Our Father, our King

do
it

has been shed.

for the sake of

thy name,
the great, the mighty and the revered, which is called

Our Father, our King!

do
it

for thy sake,

if

upon

us.

not for our sake.

Our Father, our King

be gracious unto us

Our Father, our King

do
it

for thy sake,

us.

and answer
for

us,

and save
good

we have no

deeds,
2

Our Father, our King

do
vivi
it

do with us

charity and kindness,

for the sake of thy

and save

us.
:

abundant mercies.

nnano
nj?or//
i3i

IN niantsi

Dim Kim
oa

nSen

2nis

WD

m
by
aana

mm
^3

torn

:*
.

ntrn

inno na
rvnjn

Di3DBDH aniH n^jntr j nno nn^ini ni:

KWOI n
pin

KI

ynro on DH

ty

nnn

nrvhy noyi , na n^n^ni Sain an tr ru nn nrco i^ei -]Se Ssa

,

ana
ITK

]OT onS ]nai ,]OT 1300 la ainatr Kipo nno nn

Aries)

(Bordeaux

IK

nrnoa rnwi (Ivepanto) nanoa rmo Portugal)

K"SiK
S""n"in

,iS IIQK .Kin na jn nSi 103 ^Sn ^D TIB taw* ^^ nnnaai 3K TPK D oa D3331 ,( a 3^0 TO* ) Ta ^yan si? nsn^i man !?

Kin piccn nr

1D3331

,mSra iKxn
D3n Sy

n^n n^rS trKn npSnai ^Ka

Dim
n^ci

Nini

HDM n^ptn vSn

nnK

noi

rnn
najn

10
,^

nrvp
33^

opi

irn

inin

,Dima

Dima Snnn nno

.

on^Sy trim

3cn nn? ino ptswin on?

*)3^

pjm Dim TJ^ ^s NJS arm Dim

no n^ D ia Sa^i
n

t3n

otr vni

Dimi p:n
nSen
^a |v

"|1D3

"K

ipy^ i ,D Strn ir3No vn nni no-i ona Sy D ptr itraSi ni aynai niDivn iy Dim Nim ID SIOT nntr^ pa Dim
>

nnS isa

,mn
na
i3

Dim Nim
Kim nSsna
,

pn

C3 vh Dinn

^K nanp inii
1) Or, is

trKn

^aa

nano Sp Tan

being shed.

2) Or, deal with us in charity.

97

MOllNl SO SERVICE TOR WEEK-DAY*.

Save us
for the sake of thy

before thee,

name,
our Rock,
our King

but because of thy abundant mercies.

O
!

Lord, hear; Lord, forgive;

Lord, hearken
do;

and our Redeemer

O
O

.nn ro

Have

pity,

Lord,

upon thy people,

and give not over
thy inheritance
to reproach,

and

delay not.
for thy

own

sake,

O
God,
is

because thy

name

my

called

that

nations should Vule over them.

upon thy

city

and upon thy people.

Wherefore should they

say

our father,

among
Where

the nations,
is

merciful father,
?

their

God

show us
tiJTT

a sign

We know
that

for the good,

we have
is

sinned,

and gather
our dispersed ones

and there

none

to

stand up
in our behalf,

from the four corners

of the earth.

thy great

name
up for us

shall stand

Let perceive arid know

in time of distress.

npj

all the

nations

We know
that

that thou art

we have no

the Lord our God.

good

And now, O
charity
8

Lord,

thou art our father;

Jo with us

we

are the clay,

-

for the sake of thy

and thou art our 5 Former, and the work of thy

name. As a father hath mercy

upon
his

hand
are

children,
6) Or,

we

all.

5) Or, potter.

."

y/p

nS

..

(4

.omcon nnD3 urK

(a

heathens.

7) Or,

make

a.

by-word of them.

8) Or,

deal with us in charity.

MORNING SERVICE FOB WEEK-DAYS.

from thy city Jerusalem,
thy holy mountain.

.Sin

rf?sn

96

be gracious unto us

and answer
for

us,

Because through our

sins

we have no

good

and through the

of our fathers

iniqui
ties
5

deeds,

charity

rip-re UT
:

Jerusalem and thy

people are become a reproach
to all

do with us

nsnn ? T v
: :
1

for the sake of thy

name.
hear
the voice of our sup

who surround

us.

Our Lord, our God, no to ? T

: :

And now,
hearken, our God,

nrtyi

unto the prayer of thy servant and unto his suppli

cations,

and remember

plications, to us
"Dft

vyoqn

the covenant
of our fathers,

rrn?

and cause thy face

to

shine

upon thy sanctuary

that
is

and save us
for the sake of thy

desolate,

name.
for the sake of thy name

And now,

Lord.

O
Incline,

Lord our God,

forth

O my

God,

ntan who brought

thy people,

nwirin

thy ear,

and hear;
open thy eyes,

out of the land of

Egypt

with a mighty hand,

and behold
our desolations,

and thou hast made thee

a

name

ntr

and the

city

as at this day;

upon which thy name

is

we have

sinned,

called;

we have acted wickedly.

for not on account of our righteous acts

Lord,

do we lay
6

according to all thy righteous acts, let be turned away, we

thy anger and thy wrath

our supplications

pray thee,

^n*nfl

5) Or, deal with us in charity.

trim nom npi* woy ntry., N^D; (2 .2/0 moto ,nSnn e-no mp^ rannn annir3K njr 1x20(4 .nmeon nnoa K^oi K^ ntn pioen
6)

(a

Heb., cause to

fall.

99

MORNING SERTICE FOR WEEK-BAYS.

2
lw-)lii, (W

rsn
for thy great
is

from pestilence, * ^ and 2 froni plague; and from all distress and sorrow
and
save us;
for to thee

name
us;

"

rn*

called

upon

Performer of wonders

ntri;

we

hope,
to

at all times,

nj?

and put us not

deal with us

O Lord

shame,
our God,

and cause thy counte nance to shine upon us.

according to thy lovingkindness; gracious and merciful,

look and answer us
"on

And remember
the covenant
of our fathers,

to us

in

time of distress,

rms

for thine,
is

Lord,

.rnx ny? ^ ^
"tS

M?

the salvation.

and save us
for the sake of thy

uirtrhrn Our Father, our King,

our Refuge,

name.

Look upon our

and hear

troubles,

nan

deal not with us

the voice of our prayer,

for thou hearest

according to the evil of our deeds; remember thy mercies,

yip?

yfti*
mouth.

fifiS

Lord,

the prayer of every

:ns

and thy lovingkindness, and according to the abundance of thy good

ness save us,

Merciful and gracious

God! have mercy upon us

mrn

and have pity upon

we beseech

us, thee,

torn -

and upon

all

thy works,

for

we have not

for there is

none

like

another God
besides thee,

unto thee, Lord our God;

thee,

we beseech

our Rock.

forgive our transgres

sions.

Forsake us not,

Our Father, our King,

our Rock and our Re deemer,
living

O Lord

our God,
i

v;

be not far from us,

for our T life
is

20 prnn ^N
^IW"^

and

shortened
*

vr-existing

God,
1)

from

the
2

sword, and

from

captivity,

T-

2 3H

w<

D^nn

jr.

2) Or,

soul

is

shrunken.

3) Or,

through.

MORNING SERVICE VOK W EKK-DAYS.

for to thee so have mercy,

98

our eyes are directed;

Lord,
us,

save us
for the sake of thy

upon

and save us
DITI for the sake of thy

name. Have mercy upon us

for the sake of thy

name.
"Tien

Have

pity

covenant;
look and answer us
in time of distress, for to thee,
is

upon thy people;

rra T T
M
TI

have mercy

Lord,

upon thy inheritance;

spare,

EB ft
N| notfi

the salvation,

we pray

thee,

in thee is our hope,

O God

of forgiveness;
thee,

according to the abun dance of thy mercies; be gracious unto us

pDqn 2h?

we beseech
forgive,

and answer
for thine,
is
5 4

us,

Lord,

O Good and

forgiving God, for a God and King,

VI V

the charity,

performer of wonders

gracious and merciful,

art thou.

Dirm

at all times.

Look, we pray thee,

We

beseech thee,

have mercy, we beseech

thee,

DP

gracious and merciful

upon thy people

speedily
for the sake of thy

King,

remember and look

to the

covenant
with
6

between the pieces

in thy

name; abundant mer

cies,

Abraham,

and

let

appear before
thee
the

ntnn O

Lord our God,

the binding upon

of
his

have pity and mercy,

altar

only son,

IT

and save
the sheep of thy pas
ture,

for the sake of Israel.

Our Father, our King,

be gracious unto us

and

let

not anger rule over us,

4>

or,

and answer us, ipo nno^n anicDnnnDs (2 .cnncDnnnoa .DmtDnnnoa ion un jn S righteousness.
thou doest wonders.
6)

Virn intern
(3

pnSa o .wnnouo rain

5) Or,

Genesis

15, 9

21.

101
save,

MORNING SERVICE FOR WEEK-DAYS.

NJ r

.Sir6

nwn
f

the

stroke of death,
^

! I

we beseech thee, O Lord,

prosper
t/s.

for thou art merciful,

J1PX D1H1 M3 T IT

for such
9

is

thy

way
r

T^~H
Djl"!

*p
v

^
r
:

We
For

beseech thee, O Lord, answer us

in the

day when we call.

showing undeserved lovingkindness in every generation and

1DH viv
T
cs

Jlt^^*

~\*^\

thee,

O O

Lord, we
wait;

Have

pity,

generation. Lord,

^^ ^2 T
1
,"][^J1

i:

for thee,
in thee,

Lord, we hope; Lord,

upon thy people,

arid deliver us

we

trust;

from thy wrath,

be not silent,
10

ntrnn v v: v
D13
DfVlDfi
TTI;

and remove from us

the stroke of the plague

D iom

nor oppress us;

(he

for

nations say:
their hope;

and harsh decree,

.T

Lost

is

iTQN T T
:

for thou art

every knee

the Guardian of Israel.

stature

and every

"high

Thine,
is

Lord,

to thee alone

t?
shall

the righteousness,

bow down.

but ours
is

the

shame

of the face.
?

p^jt**!

-7-

ilu*2l vi

thou,

who openest

thy

hand
to repentance, to receive

*-p
*

How may we complain nrn51 r""

What can we

say,

what can we speak,

and how can we
justify
?

no
n

transgressors and sin

ners,

ourselves

our soul

is

disturbed
grief;

We
1^1^

will search

?W

from our great

forget us not
for ever;
arise,

our ways,

and examine

them,

and turn again unto

thee,

T
l

iv

r:

for thy right

us,
<

hand
ntitr

and save
for
WF>

131T
TT^
I

is

stretched out
penitent.

trust in thee.

U^DH T
I*

to receive the

Our
!"D

father, our King,

(4

We
(T

beseech thee,

O
Lord, n^eno
11
)

.VB

V
.n a

,rrp n Snn
:

(6

.n^jra
us.

mp^>

(5

JD

8) Or,

plague.

9)

Heb., doinp:.

10)

Some

rea

and translate but answer

Or, lofty one,

MORNING SERVICE FOR WEEK-DAYS.

our Former,
for a

100
the
5

mighty

in power,

DM
rtoi

fprp

God

and a King,

kind and good

all

Ton

gracious and merciful,

art thou.

mrn

unto

thy works.
art

For thou

the Lord our God,

There

is

none

like

unto
thee,

a God, slow to anger

gracious and merciful,

Dirni

and

full of mercies;

Lord our God;

is

deal with us

there

none

like

unto
thee,

a God, slow to anger

TIN Q^S ^ vv
iI

according to the abun dance of thy mercies, and save us

for the sake of thy

Torn -:~
1

iv

and great

in

loving-

name.

kindness

and

truth;

Hear,

our King,

save us
in thine

our prayer,

abundant
mercies;

and from the hand

of-

from storm and from

rage
deliver us.

our enemies

deliver us.
thy promise

Remember
to to

-vb

Hear,

our King,

thy servants,

our prayer,

Abraham,
and
to Jacob;

and from
save us.

all distress

and sorrow

to Isaac
6

turn not

Our Father, our King

r T

unto our stubborness,

art thou,
T
IT

and unto our wicked

ness,

and thy name

is

and unto our

sin.

called

upon

us;

Turn
from the fierceness of
thy anger,

desert us not;

forsake us not,

and repent
concerning the
evil
ny>i

our Father,

and cast us not

our Creator,

off,

against thy people.

And remove from

5) Or, loving.

us

and forget us

not,
I

C) Or, look.

V (2

Dv

MORNING SERVICE FOR WEEK-DAYS.

i

"a

xin 2
V sp rvn X ? D cx n*vE3 nya n*?Enn noi: a?ix rrx a) ine*p33 ?xtr ~nxi irus* *?3i man JETS n.t i*y ,T"nxi iax^ij,*2p J3 nnx p~n (x"?p o pjm n -naran varan anaix an~.com V3i ~jJK~i
"n

pjnn nxip: 1*31 pjm Dim n^enn o ^xn) TacSirjijnn D S ,(n3

13 DJ xnpai
s

.(

3 *a nir)

^c-?

^njnn VSTDI

jsn jjri mai .aex S a~ia T~ itrx

{

T
s
";

Dim

,(i3

~>K

"i

3a
^ EiS
.

mn

?3)i ?xati

S;- mix pcmrtra imx j^na n^xatrn -rn H v p"cn

<

ptt3

ntr^i*po~tmT3xini3i)xntre3 n i^x n- ? no 0109 21 mrin x 2a x p *o n-sx -naai (nanaa i2xni .mnx nrcn sa ~nx annx ama*a a
1

-t|

5 naan aye .xsa xjr :p3nn u^an trxi ? nnn n xa panp ^n:a x*,n
1

or*,

pma2 pen
.

""3

-n

T-D
;

.cra

Ksa

nn

"io

p .osn
//

mp

otr x 3a n ?ir -iis 2^n2tr aca xin ?i

1*31T13t n3?hl JT?pK 2 2 J? B 3 B X/ 331 (3 // J? 2 H^B) in x .nna n CK *yy x iS n^ n^pntr xS i^xi niryo 3 "i2p.*n3Bn n -133 D^EN* n^ E^tr nx^a nra
?22*>

mn

nraa nx; na?

13

^3- nyi

<c^

.nsran

LAWS REGARDING
be inclined on
tlie left

hand.
)

In the Morning Service one should incline his

Where there is no Scroll of the Law (mm TED head on the right hand during the recital of 1BXM ~n IBX is said without inclining the head. (Jisnn) ~n till J?. n 1tri3^ intrv if the Tephillin be on The laws regarding the days and occasions his left hand; but if there be no Tephillin on his left when in ~iBXM is not said, see p. 89 before ~n IBX T. hand, or in the Afternoon Service, the head should
i

Psalm,
2.

vi.

.1

And David
unto
I

said

-on
:

Lord,

the prophet

Gad

not in thine anger

shalt thou rebuke me,

am
us

troubled excee dingly;

fall, I

let

pray thee,
of the

Nor

in thine

wrath

into the
for

hand
are

Lord,
shalt thou chastise me.
3.

many

P?n
.

Be gracious unto me,

I

for

O am withered O

his mercies;

Lord,

ram

away;

but into the hand of

man
let

Heal me,
for
4.

Lord,
2

me

not

fall.

my

bones

tremble.

And my

soul

Merciful and gracious

I

trembleth exceedingly;

have sinned before

thec;

JT
I

And

thou

Lord,

Lord,

how long ?
5.

full of

mercy,

Return,

Lord,

have mercy upon me,

Drn

deliver
1)

my

soul;
-3 tr.

and
cations.
2) Or.

T\V3

are shaken

are vexed.

MORNING SERVICE FOR WEEK-DAYS.

in the

rf?sn
if

102

hand

of

the
?

adversary

:1 V
-

T?

there be not in us

Arouse
thy might and thy zeal
against thine enemies;
let

rrnto

righteousness

and good deeds,

remember

to us
IT

them be ashamed

on
pCJ

the covenant
of our fathers

ma

and dismayed

from their might,

and
let

nrnmp

and our testimonies

every day
:

not seem

little

before thee

The Lord
L<ook

is

ONE.

our troubles.
Speedily
shall

upon our affliction,

are

for
to

many

come

meet us

our pains

thy mercies
in the

and the sorrows of our

heart.
;

day of our sorrow

Have

pity,

Lord,

and
do
it

upon us
if

not for our sake,

in the land of our

*

for thine

own

sake,

and pour not out

thy wrath

captivity,

*|MW .-T

mN5 viVT
\

and destroy not

the

remembrance

upon
for
the

us,

of our remnant.

we

are thy people,

And

be gracious unfn

the children of thy

firn

who proclaim
of thy

people, the unity

covenant.

God,

name

look
upon
2

twice every day

our sunken glory

the nations,

constantly
in love,

ran T
*

among
3

and they abhorred us

and say
Hear,

as the defilement
Israel,
is
is

of the unclean

woman.
*

rn jn

Jehovah Jehovah

our God,

How

long

shall

remain

ONE

thy strength in cap

and thy glory

1) Or, great.

tivity,

2) Or,

the poverty of our glory.

3) Or, that.

05

MORNING SERVICE FOR WEEK-DAYS.

to be slain

mntr
and des
troyed,
for reproach.

upon us
in

thy mercies,

and for smiting- and

Yet, despite
all this,

and give us not

into the

hands of the
cruel;

thy

name
forgotten,

wherefore should say

the nations
"Where
:

we have not
we beseech

thee,

now
?"

is

forget us not.

their

God

Dram

7i

n-tns sv?

For thy sake

Mo

with us kindness,

ncn V
IV

Strangers say
"There

arid delay not.

is

no expecta
tion

We

beseech thee,
>NI*

nor

hope".

turn from thy wrath,

Be gracious

to

a nation

and have mercy

iipon the
6

Drm
chosen,
.

that trust in thy name.

peculiar nation

pure God,

whom
oram

thou
.

,t

our salvation

TJSK

]hna svr
\ypob

bring near;

nnn

we

are weary,
rest is

Our voice hear,

and be gracious,
and leave us not
in the

and no
let

granted
us;

thy mercies suppress

thy anger
(from)

hand

of our

against us.

enemies
to blot out

ninp p We

beseech thee,

our name;

turn from thy wrath,

-rtor

remember
what thou hast sworn
to our fathers
"As
:

and have mercy

upon
the
6

nrni

peculiar nation

whom
heavens

thou hast chosen.

.

the stars of the

Dram
Have

will multiply

our

sead",

.030
"ie;*2

pity,

Lord,
j;

ncin

*n .larDE-n
6) Or,

2 ,i2rro icxa 0*22:1 *.3 B ^N N:i:n2ir S

treasured.
7) Or,

jn: :n:

ir^ir

PKT

"7221

.nnjrsi q
niOB"

deal kindly

.J)

2 7

(5

:T B

JT

(4

cp D ^nn

(3 .V

with us.

MORNING SERVICE FOR WEEK-DAYS.

in

^nb mntr

rfesn

104

moment.

Save me
for the sake of thy

D rrprn
r
.

Tern
/

rnirp

"i

ntr2 i2n2

6.
*ian
/
.<

For not
a re

lovingkindness. in death
of thee;

n
:

runnn

D^mnn t?na iTptn

a
1

nembrance

to acmca nnnnn r nT ntrjr inunuj?

m
(NTI

oSwi

.Q2H
sin 2
7

nSe
1102

In the grave

aBB>

mytrnrn) in

Tnnnty

TIJ?I

npim n2n

who
I

shall give thee

thanks?

2 2

,nannnsiUD ua K

am

wearied

Bsi2i nwitr
1">2

nunn min
.5&OK"

msoa
TI

v/ 2

ox

DJI

^n^K

Tnnn

with
I

my

groaning;

make

to

swim

mjrtpnn NTI now? 2iip invi .ins a Bann .nannn J2no nxia nr 2 nnnn

every night

to be said only

my
4

bed;

on Mondays and Thursdays, when

mm N

i!T.

is said.

With
I

my

tears

melt away

my

coach.

Lord, God of Israel,

"

8.

Wasted

turn

because of grief
is

mine eye;
waxeth old
all

from the fierceness of

thy anger,

It

because of
9.

mine

adversaries.

and repent
concerning- the evil

Depart from me,

ye doers of iniquity;

all

for the

Lord hath heard

against thy people.

the voice of
10.

my weeping-.

The Lord hath heard

supplication;

Look from heaven

and see
that

my

The Lord
will accept
11.

we have become

my

prayer.

a scorn and a derision

Let be ashamed

among
we

the nations;

and exceedingly shaken

all

are accounted as

my

enemies;
5 turn back and be ashamed

sheep
led to the slaughter,
water. 5) Or. re peatedly be ashamed.
4) Or,
.T 3 :

They
,V3

shall
.ro

~y (s

D nr8" B y

(a

.2

107

MORNING SERVICE FOR WEEK-bAYs.

iniquities;

mn#

"former

and be reconciled
to the afflicted

speedily

generation,
~iriV
"

may meet

us

for there

is

none that
helpeth.
\

V
1

thy mercies,
for

Our Father, our King

be gracious unto us

1j3^f^ s
"

we

are

"brought

very low. Be gracious unto us, O L/ord, be gracious to us, for we are sated to the
full
H iih

133H
"*

for

"*

and answer us, we have no gnntl

deeds,

w
:-

>"

!!H
10

contempt.
the wrath Ti3Tfi
*
:

do with us

Iti

charity and kindness,

remember to be mer
ciful.

Dm
^3
7

and save

us.

For he knoweth
our
"formation;

And we do
what
"F|3T

not

know

he remembereth
T

to do,

that

we
us,

are dust.
"1&V

but upon thee *3

are our eyes.

^3

Help

^
mercies,
*!

O God

of our salvation,

Remember thy
J

13T

because of thy glorious

TO3

""Q"!

/B

L,ord,

name;
and deliver and pardon
our sins
for the sake of thy
us,

and thy lovingkindnesses;

for they are
"3

HS3!

lyet

thy lovingkindness be, O Lord,

us,

upon
name.

according as

The Reader says Half-Kaddish (imp H). which will be found here below the rule.

Remember

we have hoped for thee.

not against us
after
"Offi

The Header says the following Half-Kaddish

Tiring

Inn
l

3,M pipsn

9) Or,

no other helper.

eternity.

n,B rar(4 2*3 ,.v^ ntr (3 .M ,n a nSnn (2 .2 (5 deal with us in charity. 11) Or, everlasting, DC* (8 ,J2 12) Or, the iniquities of our ancestors. 18) Or, very poor. 14) Or, frame; or.
(G
.

^ ,.v3p

uv

"

3 a -rn

(i

10) Or,

J,*

.V ,JTp ,D^nn

(1

MORNING SERVICE FOR WEEK-BAYS.

guard
the remnant of Israel,
"i

106

and now we are

left

a few out of many.

Yet, despite all this,

and

let

not perish Israel,

thy

name
forgotten,

who

say:

we have not
Israel".

"Hear,

we beseech

thee,

forget us not.

Guardian of an only
3

Dram

nation,

TJSN

jhno
1

zw
runn T TT

Snb"

vftN *

guard the remnant

of
s

rTiay
>v-

?
:

an only nation,
let

Help

us,

and

not perish

O God

of our salvation,
(
.

an only -nation,

because of thy glorious

n22

"0?

who

declare the unity of thy name,

name;
|

^
^V

saying: "Jehovah is

our God,

and deliver and pardon

our sins

us,

Jehovah

is

one".

Guardian of a holy
nation,

for the sake of thy name.

guard the remnant

of a holy nation,

nani

TJSW

jnqo

and

let

not perish

a holy nation,

Qvea n^itro nwnoun nvinD tnnn icn

who
4

thrice daily repeat

aa
"Kadosh"

three times

N DV xan

,K31
:r:2 DJJT
"N3"i

;n:oni

,mn tnnn
:ninn

to the

Holy One.

o*c\

s1
:n

bw
tnnn nnni

thou uho art

appeased
n

IO

or
1

by merc)

and reconciled by supplications,

be appeased
3) Or, one. 4) Or, the three-fold sanctification. for your mercy; or. prayers.

From

1B1B till -]CB* }yoS is to be said in the "N-ir Morning and Afternoon Services of those days when (junn) nn IOKM is said.
1

Guardian of
5) I. e.,

Israel,

by asking

BB

J?

C^nn

(2

2 2

nBT C

J*

(1

109

MORNING SERVICE FOR WEEK-DAYS.

Law is
carried by the Reader

While the Scroll of the

to the Reading Desk, the following is said:

Dy

nrn:
6

D^n
jinn

tf

nn?
niytrn
5

-rtep)

.rviinn

n wb|n
,

p p
rn

irnitfej
irin

nr
urvi

N^I

D o Tft;

nt^? ?

.3

"m"

oneiD DQ3
Kin

mxS na^a

pi

.1

ntn

The

Scroll of the La\v

Reader unrolls

it,

is i)luced upon the desk. The and says the following:

irj?.y

irvo pQ

nsnni

n^nj
n^g
The Reader takes the Scroll of the Law and says:

n^ non^
tni
pjp
1

]n

"ni?;

(m ,n
s

TED)

]n3 nnin ?

nto ^01 wrf?^

And
the Congregation respond:

Here the Reader mentions the Hebrew name and the father s name of lie persons who is to be called
1

to the

Reading of the Law.

iv

m
:

r ^^n ^ r5 ni^I-.i T
:

..

i :

rnin
1

V?

to ? Nb jnsm

M -- i: T T -:-: nDtosn
:

I:

The Congregation and Reader:

1

-in
:

DVTI ns
.cm

y K-

,maK.n pn (6

n ip .osn ptr^D ,^OB on (5 .n n Dnai(7

(

MORNING SERVICE FOR WEEK-DAYS.

108
7V

minn
Snx
r

mo
nt
S:>3

1HD3 K310
*

nms r:nrn

Order of Reading the Law.

ao .ins
nn:3c*xn
nt5
?2

10^^ Q^
;

oi

D 13
1*3

pi nata
D"i3B>

TP1

33i

D^Ticon ^naai nnxS n::trnn

nnsrn m^cnn

rnirj?

ntrrr

Sna

en

nnown
Nine*

nnoi

mm

ntro
C tn, p. US. is to be said when prayer is offered with a Congregation of at least ten male persons on Mondays and Thurs days, and, with the exception of p^n TV, p. 110, it is also said on New Moon, Intermediate Days of Pass

nan py)

m3

oSw .*n 303 \n*nv iDiS ^Sic TD 13 ptrwin pSnn r, pn I D UJD Tn sipo
B"

ptr"

"ED

The following to D~p3

13

an D3

nsnp

mm Him ncn

over and Tabernacles, in the Morning and Afternoon services of Fast Days and in the Afternoon service for Sabbath.

The Ark

is

opened and the Reader and Congregation

say:
till

(From here

ntt N see translation p.

.)

ntfo

loan p&*n - K N5b*D ion T:

ya
-..T:

D BK TIH *7K is ad omitted on the following days: New Moon, Chanukah, the two days of Purim (i. e., the 14th and 15th of Adar), and. in a leap year, also on the 14th and 15th day of AdarRishon Purim Katon), the day before Passover and before the Day of Atone ment and the 9th day of Ab. It is also not said when prayer is offered in the house of a mourner during the first week of mourning.
ded, but
it is
i

On Mondays and Thursdays

i: 6

rrTin

fc

rnin

na

^
?

-a

O
J

God, slow of anger

in

JD

and great

loving-

kindness

and

truth,

T:i3)S

iHn B
s

j?

n^nnxn
t

ip^nyn

rebuke us not in thine anger.

(i

ia,,

:ntt

sinrrr Snp^i *B

inno

nnpo

ni3V3

nim

IED

Have

pit)

Lord,

noin

upon thy people,

and save us

from

all evil.

We

have sinned against thee, O Lord; forgive us, we pray thee,

according to the abun dance of thy mercies, O God.

rn
I

fi |r

In some Congregations the following

is

added

?ni ^]gy

n?
.n"?

n*2p

]i

tteo ^js -inpn

B y is
.
.

oanc3(&

^nn

jr

(4

.T*

ft^H4(8

/a

n^nn

T"?

mar

(i

MORNING SERVICE FOR WEEK-DAYS.

and their sons,

who

is

in heaven

and
and

their daughters,
their disciples,
disciples,

to establish

the house of our

life,

n rvg

and the

and

to restore

of their disciples
in all the places of their habitation;

his divine presence

rfOipP to? ^i cntolpt? \

in our

midst

speedily

and

let

us say,

Amen!

in

our days
let

and

us say,

Amen

May
who
.hat

it

be the will

of our Father
is in

May
hear

it

be the will

heaven

of our Father

we may

who
to

is in

heaven

and be informed
of good tidings,

have mercy upon us

nrvifr?

salvations

nW

and upon OUT remnant, and

to

withold

and consolations,

destruction

and that he may gather

our banished ones

and plague

from us
and from
all his people,
;

from the four corners

of the earth;

toy

the house of Israel

and

let

us say,

Amen!

and

let

us say,

Amen

An

for

our brethren,

May
who

it

be the will

the whole house of

Israel,

of our Father
is in

who

are given over

heaven

lo distress

to preserve

among

us

ind to captivity,
kvhether they

the wise

men

of Israel;

abide

them,

on

on the sea
1) I. e.

and
)

their wives,

the temple,

Or, (tisperse^,

3)

Heb.. stand.

MORNING SERVICE FOR WEEK-DAYS.

Persons who have been in peril of their lives, during journeys by sea or land, in captivity or sick ness, upon their deliverance or recovery say the fol lowing, after the conclusion of the last Blessing:
n,-ai
:

rfesn
n n onss v?33 niinn ra-^a mpo OH nyn Sa 13^1 ,Sf^n n nSxn n nn n
i

no

an

i3

r Hncm

nanai

iai

a D^ rsaici .H y K

na-irn DJ nwaio ntn

it t*,,

:xn
TJII^

na-ian

nn

trnn

nns
D
5;rf?

nSnn niina nro

toian

.D j

n,nar

nanrn

:nte to
The Congregation respond:

$9
Those who are called to the Reading of the
the following Blessing:

Law

say

,:rto to

"tpaftf

rfo a
T:

.T

Doa

mau minn nxn

The Congregation and lie that is

of the

called to the Reading

After the Reading of the Law, the Scroll of the Law 1CD) is held up, and the Congregation say the following

Law

say:

(mm

yi */T

^ TIP a "TO^n * Diy} T T T

:
I

T;

neto Db*

He that is called to the Reading of

T
T

the

Law

continues:

viv

r-

-.-:

i:

T
IT

inn I

ir :

T
"

T
:

info
,

n^-n ^ni oy * T v T
i

nns ^13 T T ~
I

nv imin T
:

^
IT

minn
is

After the Reading of a section of the Law, he that

rrhn

called to the

Reading of the Law, says:

nrgt
DIDJ; an
ia
|2i
i>3

tr

nnoa
trxiS

D"wtra

N2iri

pvn

nnin

Sam .rnn
trnn

nSsna

n:i Sin

nn

i
:

p^n n 1JTIN Tnnn nan nSxin ,0 nncon

trxi ^cStr natra

nninn

On

those

Mondays and Thursdays when junn

is

said a

(see p. 89), the

Reader adds the following:

jM

K^n i3nnoi:i .D HID

May

it

be the will
.nbo

.o

of our Father
"rom

D^ion ^ roim wtt m *n :cS n ntr Nir:^2 2 B xn^ro- K 03 aK -N*o:a n;:^

t)

|n

qSe^ Kin 310

113

MORNIXIJ SERVICE FOR WEEK-DAYS.

.48

.b*\nb

rsn
aye
:.

1^3

nm nv ^33 c

ntrx ni DK nyta

See translation

p. 48.

iBhfj

Dtr

nnyg

PP

TI^ ^aj ^^81^

-tea

to

3 nan;

DVH
"73

"V

T: v

oyn IT

DIDJ? 31 Srr 11*103 *OIB

S

noj?a ixsoa Drmi3N3i

is omitted on the following days New Moon, Chanukah, the two days of Purim (i. e., the 14th and 15th of Adar), and. in a leap year, also on the 14th and 15th day of AdarRishon (Purim Katon), the day before Passover and before the Day of Atone ment and the 9th day of Ab. It is also not said when prayer is offered in the house of a mourner during the first week of mourning.
:

Q^
a^
: :

^53
i

njn ?

nn

Psalm xx.
1.

For the Chief Musician.

of David.

A Psalm
2.

The

L/ord

answer
thee
distress,

non

in the

day

of

Thy
the
3.

defence be

name

of the

God

of

May

Jacob. he send thy help

TpT!;
I

from the sanctuary,

inn

And
4.

out of Zion may he uphold thee.

May

he remember

c^fiin

all

thy meal-offering s,
thy burnt-offering
he 2 accept. SELAH.

And
may
5.

to^ T T
:

nv
toa

nn ? v T
1

inl:
I

May

he grant thee
thy heart, thy purpose
fulfil.
3

Tprn

according to the desire of

to?

And

all

may he
6.

We

will

exult
2)

to
Heb,. burn to ashes.
3) Or, rejoice.

1) Or,

trouble, sorrow,

MORNING SERVICE FOR WEEK-DAYS.

.nKfei T
:

pKn
I

VIT T

^
T

TtoTD
:

* TO? T
:

or on the dry land,

T

T--

"

.D^
:1
:

^y Kin

"?3

n^ ^3f ;i psn may the All-present

*

God have mercy upon them,

orn; nip^n

iahf;
T
r

Dipp? nip; pi

;;

in?

and

bring-

them

forth

from distress
T -

nil

w
.

to enlargement,

vfrno

and from darkness

ITT:
T
:

to light,

and from
nr
3

"subjection

to

redemption,

^
T:

-112:1
:

my

M
t:

now,
speedily

and
T ~
I

at a near time;
let

viv
.

*rvtov

;?

nr Kin

and

us say,

Amen

]DK

noi
I

pon placing the Scroll of the

the Ark, the following,

Law (miD 1D) to mpD, is said:

into

n^itr

,ipK
4
I

nh:5i

^
i
:

n^ip T
T:.":D
l

^KI^
T
:
[

On
:

returning the IED to the Ark, the Reader says:

y
*
:
1

!-:

JTO
"\

IIHKI
i

~"

nnK T ~

? np -iv
I

win

.or ? ^nn: ni

And the Congregation

I

respond:
"

^K

^y

inin
1

rftn
10

^i^

a n ^JTO (7

."

n"?p

onnn

(4

.T ar(2
1D (10-

11) Or, Slavery.

.T"

CB

(9

MORNING SERVICE FOR WEEK-DAYS.

mntb
And
iAott

the glory of the Lord

TO
win
FT

thou art holy,

dwellest

from

his place.

nypch

t?

n?
11

the praises of Israel. And one called unto the other, and said

among

,-|f

"ingQ

The Lord
for ever

will reign

Holy,

and ever.

n
11

holy,

The Lord,
his

holy
is

kingdom endureth

the Lord of hosts;

is

for ever

full

the whole earth

and

to all eternity.

of his glory.

Lord,

And
of

they receive

the

words

the

God

Abraham,

Isaac and Israel,

j j

Di"TQ$

the one from the other,

jvrj

and they say

Holy
is

our fathers,

he

keep this
j

rw

rnptf

in the heavens,

or ever
2

the highest heavens

in the

imagination

of the thoughts
\>f

the house of his divine 10 presence; holy is Aeupon the earth,

the

ST

the heart of thy people, and direct their heart

work of
is

his might;

holy

he for

ever

unto thee

and

to all eternity.

And

he, being merciful,

The Lord
full is the

of hosts,

forgiveth sin,

whole earth

and destroyeth

not;

tftn

many

a time he turneth away his anger,

of the splendor of his glory. Then a wind lifted me up,

and

heard behind

me

and stirreth not up

all his

a voice
:

wrath.

iraq

of great rushing, saying:

tf

y"i

For thou,

O
(4

Lord,
HT

nnN
(9

Blessed be
.

.T
(

nJ,*B"

(2

T 2 3
(6
its

D^HH
.n

(1

10) Or,

abode
is

.-m

B n

.rv^ rvj?

DSnn

(8

.n

B*3K

m(7

.^ ?o

n PIDBH Dinn

M-tam

11)

As there

therefore been thought superfluous.

nothing added in the following Chaldee paraphrase to the Hebrew original, 12) Or, to form the thoughts, etc.

translation hag

MORNING SERVICE FOR WEEK-DAYS.

3 nxi

mnr
in thy salvation,
T

114

^trx

n jnna ,n:
vaa

on?

rat?

iron ntrnp onnxon maya yatr rpa naia xa cS otr 3EO nnnrra B M n^nara mix D imx
pnr

V-a lapnr

nw^m

i{.;v

And

in the

name

of

ninatra

naxS un:i
,I^H

,n:iB*xi

nStna nojan n*aa

B"I

our God we will set up our banners.

fulfil

D
.t>ru

men mip
nSixj

pioea

The Lord nDa o tr-in vrtr cS .nnaaa nemn spoa inS x*.n m^ii nnao all
inrox cyutp ana la mix ncn x rir iiaya
7.

thy petitions.
i

xin B*II natya nn:oS

x^tr
"asn

NOW

know

niio aen nnntra

V!TO

13 SD

that the Lord saveth nnx* D mpaom nnaiyn D apm Sy 133 ana pi .men Sa niox nnx iy IOIM s^n^a his anointed, .mS inx DJTB ana pxi a^otr Da npnn He answereth him
<m

On

the 9th day of

Ab
till

or in the house of a mourner

from

his holy heaven,

nna nK7

>axi

trnp nnxi

is

not to be said.

With the might of the

salvation of his right hand.
8.
3

And

there shall
4

come
to

Zion

a redeemer,

These

trunt

in the

and

to those that turn frotn transgression

and
but

chariots, these in the horses;

in Jacob,

we

saith the Lord.

of the

name

of the

And

Lord our God

rs for me,

we
9.

will

make mention.

my covenant with them, saith the Lord:

this is

They sink down,

fallen;
arise,

and are
but

my
and

spirit

which

is

upon
thee,

we

my
I

words
have put

and stand upright.

10.

which
in thy

Lord, save;

mouth

The King may answer

us
in the

shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth

day when we

call.

DVD

s? xai
intpn
n"snn

>v

vrv
.XVJDT ntrnp

of thy seed s seed,

nvra nnpnr npnn

51103

nrr.p

saith the Lord,

xox

from henceforth

(x y B c) n: axn xai n o

,nrvpnnn::r

and forever.
8) Or,

m
4) Or. for.
.X 3

nwnp no

some.

(-J

3 B

nj;B"

(1

117

MORNING SERVICE FOR WEEK-DAYS.

;vintp
of the world to come,

nfin

13

K SSa iiKon

muoai r

D a

n in Sx 21 X3ri2i

^T
^["ir^T^

3i ~|Sna n*n nnx c^sc* ,niBDEn nux tr a n laSnr v3eS naai no i=3tr inx 12 jwm yna wa^pj?
la^ai trnp 133 nx ian rvai wa py -i jpn n^enn inx trnp icix }"trn pi rvn nn nj?n
TXI ,ni3nvj Str Ttr3iya

In order that 6 people may sing to thee 6 uith glory,

I:

v:

7**^^
l*i:

Sxs

riT-i

r.nn ,55^1 p

nax

nm"irir

and not be

silent;

n>tr

O Lord my
for evt-r
I
is

God,
*

nisitr

met^a Mp3 c-i-n ram

trnp

will give

ip3 (xina

xip3
i!3X3Pi
1

a 3

Nip3 DID^ ^

HP (2

Blessed
,

thee thanks. the man

T iiv

.ftrno pi
]j?

-p.*

I^K
B"ip

D ain n ^3

,^3pnn Sn
E

B"ipn

who

trusteth

,16^ ny
ip3

trnp xips

oai)

Hp

Vn

(3

.nt

in the
i?3N:n

Lord
trust the
^

cv trnpn

pn~n

B>Hp

(4

nn no

imi

.f tfrn^pi
p3"i

and whose
Trust ye
for ever;
in

,Sapnn cipna
tr 1

c Eirvntr /irnp nij

(5

Lord is. the Lord

TT : : ,_*^M. 3

mm

The Reader continues the following Full Kaddish; but on New Moon and the Intermediate Days of Passover and Tabernacles, the Reader says
Kaddish only
till "?2pnn

for in
is

Jah the Lord

^
i:

(Hali -Kaddish).

an everlasting rock.
there will trust in thee

(
>

On New Moon

the Tephillin are here removed.

Hnd
those

who know

thy
rTI-i

Let be magnified

WT

Reader

name; |m for thou hast not for saken

those

and

sanctified

who seek

thee,

his great

name

Lord.
pleased,
"iDTif

in the world

The Lord was

which he created
according to his will;

for the sake of his

It/T^t

rmn?

to

magnify the Law

to
7

righteousness
T

*i~

iT""*

and may he establish

his
in

and

glorify

it.

kingdom

your
in

life,

and

your days,
BI

:nn:n
.a /x
i

n^tr^ nx~p3
Ei .2

^un

11

ri^cn

and

in the life
^

ta"

naSn

o e onaiD xroDoa

of all the house of Israel,

speedily

71 (.ri
T

Se/3 trmoi
,

,i3

?
T>

n B *ICD
DJ

wb

JDT3 n^oix naiir

,ixn
^

oj

nnw wa

and

at a

near time,
ye,

and say
G) Or,

Amen.
may
.N
.N
1

,(

n YB

jn

maia nieomj
ci2in nx
nn
(i

3-* an

pii

my

glory

sing to thee.

3 3 O JTJTE (5 7) Or, make it honorable.

MORNING SERVICE FOR WEEK-DAYS.

for his glory,
arid

116
art good

and forgiving,
in

hath separated us
9

and abundant

loving-

from those that

err,

to all

kindness who call upon thee.

righteousness

:m

and hath given us

the

Thy

Law

of truth,
life

oK rrnn

is

and everlasting

everlasting right eousness, and thy Law is truth.

wilt
8

he hath planted in our midst; may he open our heart

Thou

grant truth

^^t HnS^
I

^H

to Jacob,

unto his Law,

and place
his love

in our heart
10

}j^
1
i]"^"""!"

to irrrins lovingkindness Abraham, as thou hast sworn

to

N? non

and

his fear,

our fathers
old.

*)

in order to do his will,

from the days of

and

to serve

him

Blessed be the Lord;

with a perfect heart,

that

day by day
1

we may not

labor

ft

jyp ?

in vain,

he beareth for us the burden; O God,

our Salvation. SELAH.

nor bring forth

for confusion.

The Lord
is

of hosts

May

it

be thy will,
our God

with us;

O Lord

a stronghold for us
is

and God of our fathers,

that

the

God

we may keep thy

statutes

O Lord
happy

of Jacob. SKI, AH. of hosts

!

in this world,

is

the

man

and that we may be worthy and live to see

and inherit
happiness and blessing
in the years

who
jrn:n

trustath in thee.

Lord, save,
^

the

King may answer

us

in the

day wheu we
is

call.

Blessed

of the days of the

our God,

Messiah

and

in the life

who hath
.

created us
.

30(6
8) Or,

show.

9) Or,

J *Tft-DV(B 3 H D D^Wl (8 go astray. 10) Or, the fear for him. ..V3 JVD rPJT

(2

.3

DpB

p DB

(1

119

MOUN1N(J SERVICE FOR WEEK-DAYS.

of his

and the 8 presence

is

icon

IE?I:
:t

might
in the highest

3p

haavetis;

he

is

our God;
is

a-no

non
iit

N ien ptwnn nne

..m-B 3 nisia nvntrn
the

there

none
is

else.

nit;
v
v:

Upon
to the

us

duty to offer praise

all things,

Truly
there
as
it

he

our King;

Lord of

is

none besides
him;

DEN
.irfllTQ
:

to

ascribe greatness

is written in his

to the creator of all thing*

in the

Law
And thou
and
10

shalt
it

know

ovn

beginning,
not

this day,

lay

nhtrm who hath

made us
the land.-,

to thy heart,

like the other nations of

that Jehovah

and hath not placed us

like other families of the

NVi

he

is

the

God

in the

heaven above
e.irth

earth,

and upon the

beneath;
there
is

nw
nnnp
i(

who hath

not placed

our portion
like theirs,

none

else.

and our
Therefore do we hope
in thee,
?
:

lot

mpj
vl :

p
I

ty *

like all their multitude.

scjtoq

O Lord

our God,

And we bend

the knee,

to see speedily

rnnp
remove

nfen*?

and bow down,

and give thanks
before the King,
the supreme

the glory of thy might,

when thou

wilt

abominations

King

of kings,

from the earth,

the Holy One,

and the

idols

blessed be he;
for he stretched out
the

will be utterly cut off,

in

order to

"perfect the,

heaven,
the

world

under the kingdom of the Almighty,

and founded

earth,

and

all

the children of
flesh

and the seat of his glory

is in

will call

upon thy name,

the heaven above,

"nan

npna Kin
%

p
*

(a
Q"V

.:.

*o n
J,*

jre"

8
"i

"

(2

.naian

DKN
s

th itrnea
]>N1

irnra

DI:S

pi
10)Or, reflect
it

.2

3 I

(5

.t2

6)

Heb., give.
11) Or,

7) Or,

Former

D "m (4 .p 101 ? D DBQ H13D KDD1 D lDIK of the creation. 8) Or, abode. 9) Or. True is our King.

in

thy

heart.

improve.

SERVICE FOR WEEK-DAYS.

before their Father
Congregation

rmntp
.

nsn

118

Dip

Amen

who

is

in heaven;
ye,

and say
Amen
from
!

Amen

Let his great name be

!

Congregation

and Reader.
Ki

blessed
Congregation. Let the name of the
7i1p
si T:

Lord be
blessed
this

QW TP
:

fPl
"

for ever

and
time forth and for evermore.
. *

in all eternity.

n^i:;
4

May

there be

NT

Let be blessed,
irn

Reader

abundant peace from heaven and

life

and praised,
and
glorified,

B# p
n^m

and

extolled,

and exalted, and honored,

for us

and

for all Israel;

ye,

and say
Amen My
!

Amen
is

and elevated,
!

and lauded
Co ngrega tion.
help

Snp
ss

from the
Lord,
earth.

nr;f2

"HtV

TEN the

name

of the

T:

Holy
One.

*
"^
:

who made heaven and

Reader.

l\

Blessed be he

He who maketh peace

in his

above

*
and above
all

high heavens,

may he make peace

for

the blessings

n:ra 75 T T T
:

p
I

us
all Israel;

and hymns,
praises
!

Ind for

ind say ye,

Amen
la

and consolations,
which are said in the

world; San ana i. and say ye, Amen | na Kvoi .irw traary nya nstn nSenn nx ian pa Congregation. nnoKQn ipoa yt^in DB* Amen Accept (iH

ytnntr

ra Da

<

in

mercy and

in

favor

.ye^intaro

ion ipj?n K
Sa inx//
:

nrr
"

ijnjx?2i<
;

nn-max

our prayer.

nK

^BIN
j

nf ern
D

rai

oa

ia

San ana

May

be accepted

Sp

n"wa

imn ana pi noiyo

H3^

nn-i>nxi

n /-iS qoina win nsm rScnn cipo ipy nSin xSi jia may ana S niatio naa x mSenn ^a rjioS

IJ^y the prayers

and the supplications

of all Israel

nnoiM oniBom .onmnxi HT

pxa xSi n aaino Tiy PN nnno ny pi

121

MORNING SERVICE FOR WEEK-DAYS.

cno .n a^Sn VHP
cn o
"vpn

rfrsn

from the Lord,

EV ^rn noiS
*n

s-:n .in:o

aa

And

righteousness
salvation.

mOK aye PICO

nneio 002

n:tro N B jna
B"V2
T

"n

from the God of his

6.

jnaom .c^o^n ? rr.^enn VSDS cj tno n?n jnaorn naure (.* o*tan) nnaonx nea amoto id ? ctrt TnS IV.-SP (rr^p EP) n DP nx nSn /cniB2
1

This

is

tton of those

the generawho seek

HTi
\
~\

..vm a n n-

mpo .myi
say:

nos ?p x nva

On Sunday
This
is

him,
those

Day

who enquire
of

Q^-|

for

God
7.

thy face, Jacob. Selah.

the First

Day

in the

Week,

;i3t^3

|ii*

Xl DV
H
ITl

on which
the Levltes used to say
in the

Lift up, ye gates,

Holy Temple

your heads,

.T3B
1.

Sni
"IH*?

And

be lifted up,

Of David,

Psalm.

ye ancient gates,

To

And
the
8.

let

come

in
?

the Lord belongeth the earth, and the fulness thereof

The world,

King
is

of glory

Who

nr
of glory
?

and they that dwell

therein.
2.

the

King

For he
it
J

The Lord,
strong and mighty,

hath founded

upon

And upon
jnQ T T
:

the

seas, rivers
it.

the

The Lord, mighty

9.

in

he hath established
3.

war.
Lift up, ye gates,

Who may

ascend

your heads,

into the

mountain of
the Lord,

And

lift

them up,

And who may

stand

ye ancient doors,

in his holy place?

4.

And
the
10.

let

come

in

He

that

is

clean of

King

of glory.
5

T -

hands and pure of heart;

viv

Who
King

is,

then,
?

Who

hath not

"lifted

up

the

of glory

to falsehood

The Lord

of hosts, of glory.

his soul,

He

is

the

King

And hath
to deceit.
5.

not sworn

SKI.AH.

He

shall receive a
rO""Q

1)

Or. floods.

~) Or, set his

desire

upon

vanity.

3)

According to

T T blessing the K ri PC3 it should be

translated

MY.

4) Or, deceitfully.

5) Or, this.

MORNING SERVICE FOR WEEK-DAYS.

120

The Lord
for ever

will reign

when thou
all

wilt turn

and ever.
said
:

snyj
*

And

it

is

unto thee the wicked of the earth. Let there recognize and

"^^

know

And
over

the Lord shall be

King
all

rvm

the earth;

the inhabitants of the world that to thee must bow

all

in that

day
Lord be One,

0*1*

every knee,

shall the

must swear every

tofih

and

his

name One.

Before thee,
they shall

O Lord

tongue.

our God,

bow and

fall;

Be not afraid
of sudden fear.

and

to thy glorious

name

they shall give honor;

neither of the desolation of the wicked,

when

it

cometh.

and they shall all accept

the yoke of thy king
;

Dto

Take counsel together,

and
brought to nought the word, speak
it

shall be

dom, and thou shalt reign over them

speedily
for ever

and
for

it

shall not stand;

is

with us

God.
I

and ever;

And even

to old age

am

he,

Kin

^K

njp. nin

for the

and even to hoar hairs

I
I

kingdom

-1371

will carry you;

is thine,

have made,
I
I

and
and
deliver.

to all eternity
"fj^^

and
yea,

will bear;

thou wilt reign in honor.

will carry,

7[l7Pr

As
The following Kaddish
Is

it is

written in thy

Law

said by a

mourner during the

eleven months after the death of his parents, or on the Anniversary of their death.
first

See translation

p. 117.

n-wyi)
I

^S r

^ni

;oi^

N^n Nc?^

n;

T T

-:

nVong. & Mourner

"t

."n

BDff(6

nny(5

.rrD^^tra

(4

/a VTP-OT

(3

..va

j,*

(i

123

MORNING SERVICE FOR WEEK-DAYS.

to a later generation,
15.
is

In darkness

they walk about;

That

this

God

OVftN HT
...

"Eio

Shaken are
all the
6. I

our God

foundations of
the earth.
*
:

^HN VIT

"HDIO

for ever

and ever,

said

He
ye,

will lead us

Gods are

unto death.
On Tuesday say
This
is

And

the sons of the

Most High
are all of you.
7.

Day Day in the Week,

the Third

ovn ? DV
i

Nevertheless

on which
the Levites used to say
in the

like

men you
like

shall die,

vn

And

one of the
princes
fall.
1.

Holy Temple

.2 B

D ?ni

ye shall
8.

A Psalm

of Asaph.

Arise,

God,

God standeth

judge the earth;

psvi VIT T
1

in the 2 congregation of niastf T T

I

For thou shalt possess

all

God;

In the midst of judges

the nations.

he judgeth.
:

On Wednesday say
This
is

2.

How

long judge unjustly,

Day
Day in the Week,
<

iy

the Fourth

<(

:n DV

will ye

on which
the Levites used to say
in

And
vn

the persons of the

will ye 4 respect?
3.
5

wicked SHLAH.

:rf?D

the Temple

1.

O God

.YX n?ni of vengeance,

Judge
poor and
the

lhe

O God

O Lord!

orphan;

of vengeance,
!

The afflicted and the destitute

justify.
4.

shine forth
2.

Lift up thyself,

Rescue
poor and
the

thou judge of the earth;

the

needy;

Render a reward
unto
3.

Out of the hand of the

wicked
deliver them.
5.

the

proud.

How

long

They know

not,

shall the wicked,

_

O
Lord,
8) Or,

neither do they under stand;

gods.
4) Heb., lift up. 5) Or,

1) Or,

For.

2)

Or, great congregation.

Defend the lowly and the

fatherless.

6) Or, Arise..

MORNING SERVICE FOR WEEK-DAYS.

Anguish
8.

rfrsn

like a woman that bringeth forth. With an east wind

On MondaySfeay:
This
is

Day

the Second Day in the Week,

DV

Thou breakest
the ships of Tarshish.
9.

on which
the Levites used to say
in the

vn
.H

As we have

Holy Temple

heard,
Psalm
xlviii.

so have

we seen

1.

Song: a Psalm

In the city
of the

of the Sons of Korah.

2.

Lord of hosts,
our God;
it

Great
l

is

the Lord,

in the city of

TV?
T;

and

he

is

greatly praised,

May God

establish

In the city of our God,

for ever. SKI.AH.

:rf?D

in his
3.
2

holy mountain.
fair situation,

in

wait in silence, O God, for thy lovingkindness,

10.

We

Of

the joy
of the whole earth
Is

fcrttw

In the midst of thy temple. 11. As is thy name, O

mount

Zion,

in

God,

So

is

thy praise
*

on the sides of the north,

V1fc$
i

unto the ends of the

earth;

I^D -il*

The City
of the great King.

Of righteousness
is full

thy right hand.

TnifY
"in

4.

God

12.

Let

mount Zion be
glad,

ra

in her palaces

Let rejoice
the daughters of Judah,

Hath made himself

known as a
5.

stronghold.

For,

lo,

Because of thy judg ments.

13.

the kings assembled

themselves,

Compass ye Zion,

They passed 3 by

to

gether.

and go round about her;

rnp^rn

6.

They

beheld,
T
1"

Count the towers there

of.

then were they amazed.

14

*Set ye your heart

They were confounded,

they hasted away.
7.

to her
5

bulwark,

Traverse her palaces,

tell
it

Trembling

That ye may
1)

took hold of them there;

3) Or,

part.

5) Or,

Or, highly to be praised. - ) Or, of beautiful elevation. count; consider; investigate.

away.

4) Or,

Mark ye

well h-r

ram

125

MORNING SERVICE FOTC WEEK-DAYS.

trti

t2pi^

^^

3--:ft

V7U

MORNING SERVICE FOR WEEK-DAYS.

the thoughts of men,

124

How

long

IV

That they are vanity.

12.

shall the wicked exult?

4.

Happy

is

the

man
Tp

They

prate,

whom
And

thou chastenest, O Lord, out of thy Law

they speak arrogantly;

They *speak
all
5.

of

them
selves,

thou teaches t him.

13.

workers of iniquity.
people,

To

give him rest

of evil,

Thy

Lord,

from the days

they crush,

Until there be digged

for the

And
6.

thine heritage they

afflict.

wicked

The

widow and

ike

stranger
a pit.
14.

they slay,

For
off

And
7.

the fatherless they

the Lord will not cast

his people,
.

And

murder. they say

:

toy The Lord

God

will not see,

And

his inheritance

Neither will 2 give heed

the
vp
8.

he will not forsake.

15.

of Jacob.
21

For unto righteous

ness

Consider,

"jy

shall

judgment return;

ye brutish

among

And

all the upright in heart shall follow it.

And

the people,

ye fools,
will ye be wise
?

when

16.

Who

will rise

up for

me

^
,

9.

He

that planteth

against evil-doers?

the

D^JT]!?
"~
"

ear,
?

Who

will stand

up for

me
*

^ ^^VV
1

shall he not hear

against workers of
iniquity 17. Unless the Lord
?

]^

^V)

He that formeth
shall he not see
10.

the

eye,

had been
4

my
my

help,

Well nigh had dwelt

in silence
soul.
I

that chasteneth nations, shall he not reprove ?

He

Even he that teacheth

man
m>

18.

Whensoever
foot

said:
I

^^ T
l~

^^
j-|ftft

knowledge.
11. The Lord knoweth H-

"My

slippeth",

ih^

yjji
i"

MN
i:

1 )

Or. boast.

2) Or,

consider, understand.

3) Or, instructeth.

4) Or,

My soul had soon dwelt in the

land of silence.

127
all

MORNING SERVICE FOR WEEK DAYS.

the days of

rfesn

my

life,

Enjp
From

^
Psalm
xxvii.

ntep 139x3 -rprnyn

ss
i:

To behold
the pleasantness of the
s

Lord,

and
5.

inquire in his temple. For he will hide me

to

the beginning of the month of Elul until the ninth day of Tabarnacles, the following Psalm is said in the Morning and Evening Services.

:tt?vi?
1.

.5*3

D SlD

A Psalm

of David.
is

THS

in his pavilion
in

130

The Lord
and

my

light

the day of evil;

will conceal
5

He

me
"

my salvation; whom shall I fear?

is

in the

hiding place of
his 6 tent;

ro?

The Lord

Upon

a rock
lift

-nra the stronghold

up.

of
I

my
life;

riro

he will
6.

me

of
2.

whom
When

shall
thtre

And now

be afraid? came near

-?

shall

my

head be

lifted

against

me

up
above

**
flesh,

my

enemies

evil-doers
to eat

round about me;

up

my

And

will sacrifice
6

Evtn

my

oppressors

in his

tent
7

and
joy;

my

enemies,

sacrifices of
I

nyrin TOT

they stumbled

will sing,
I

and
3.

fell.
there

and
7.

will sing psalms to the Lord.

Though

arise

Hear,
I

against

me

<*y

Lord,

my
voice,

an host,

when

call;

My
me,

heart would not

*ft>

And

fear;

be gracious unto

Though
war,

there

arise

and answer me.

8.

against

me

In thy name my heart said to me

:

Even then would

4.

be

confident.

"Seek

thou

my pre
sence";

One

thing

have

asked

Thy
will

"presence,

Lord,

of the Lord,

seek.

that will

pray
dwell

for;

Hide not

iron

That
in the

may

thy face
1)

house of the Lord

5) Or,

Or, in this. 2) Or, seek after. 3) Or, beauty. 4) Or, greet him early in, etc. ; or, consider his temple. covert; shelter. 6) Or, tabernacle. 7) Or, shouting; or, trumpet sound. 8) Or, face.

MORNING SERVICE FOR WEEK-DAYS.

13. so I let
3

rfrsn

126

them go

Where

heard a lan
not:

in the stubborness

guage which I knew

7.
"I

of their heart,
that

removed from the burden

they might walk

his shoulder,

in their
14.

own

counsels.

His hands

that

my

people
to

were freed from the

basket."

would hearken
That Israel

me,

8.

"In

and

distress thou didst call, delivered thee,

would walk in

my ways.
\
~)

answered thee

15. I would soon subdue their enemies,

131*62

12

in the secret place of

thunder;
I

proved thee

And
I

against their ad versaries would turn my hand.

at the waters of

Meribah.
9.

^
people,

16.

The haters

of the

Hear,
I

Lord should Submit them

selves to him;

O my

and

will

*warn thee;

But their time of punish ment should endure for

ever.
17.

mO
{,
if
10.

Israel,

thou wouldest hearI

He would
5

feed

him

with the

fat of wheat;

ken to me Let there riot be with thee a strange god,

Neither shalt thou 2 bow

And

with honey out of the rock

I

down
to a foreign god.
:

would

satisfy

thee."

On Friday say

11. I

am

the Lord thy

Who
See translation on p .....

God, brought thee up

out of the land of

Kgypt;

Open wide thy mouth,

and
12.
I

will

fill

it.

But

my

people hearkened not

is^

n^p
r
I

rtinj T
:

^&: T
:

t:

^ nhn: T
:
:

to

my

voice,

,D^3n D^O i~
:;;

nfrb

^^I i T
:

And nhn: T

Israel

DUDS
1) Or. testify

did not desire me.

T
IT

against thee.

2) Or,

worship.

3) Heb.,

him.

4) Or, yield

feigned obedience: Heb.,

lie.

5) Or, finest

wheat.

129

MORNISG SERVICE FOR WEEK-DAYS

8. is like

He
thtit

A man

the beasts
| I

means redeem

can by no
his

iTlS
,

ns n

<

ntonSs
to

brother,

perish.

Neither can he give

14.
is

This their way

their folly,

God

DYfttf?

a ransom for n him.

9.

And

they that come

after

them

For too costly were

soul,

will approve it with their mouth. SRI<AH

DITS

the redemption of their

:nfc
15.

And

he must leave it alone

Lake sheep
3

for ever.
10.

they are

laid in the

Yet, shall he live

?

grave,

Death shall be their

for ever

And
the

shepherd;
Shall he never see
the grave
?

there shall nave dominion over them

upright
the morning;
their
5

*in

11. Verily,

he seeth
die,

And

form
in

Dtt

that

wise

men

shall be
6

consumed
the

Together
the

grave, from the dwelling 7 to

the yrave.

fool

and

the

brutish

16.

But God redeem

8

perish,

will

my

soul

And they leave to othres

from the grasp of the

grave;

TO

their wealth.
12.

For he shall receive me. SRIV AH.

17.
9

Their graves are

21

their houses
for ever,

Fret not thyself

rich

when a man becometh

Their dwellings
for generation

When
the
18.
10

there

increaseth

and

generation,
glory of his house.
dieth

They
(by)

who have called

For not when he

their

own names

he taketh anything
There will not

upon lands.
13.
2 :

go down
after

away;
Verily,

man
down;

in

him

splendor

his honor.

Stb?

lieth not

1 As if the reading were or. Their inward thought is that their houses shall continue for ever They Call lands after their own names. 2) Or, abideth not in glory; or, being in honor abideth not. 8) Or, ap pointed to the nether-world. 4 )Or, when the morning cometh. 5) Or, strength. 6) Or, there be no habitation for it. 7) Heb., to it. 8) Heb., hand. 9) Or, Be not thou afraid. X)) Or, wealth. 11) Or, himself.
)

D12,"

SERVICE FOR WEEK-DAYS.

The following Psalm
is

128

said in the house of a

Mour

131

MORNING SERVICE FOR WEEK-DAYS.

that the Creator,

>

rfrsn

with perfect faith

that this

Law

rrrinn

blessed be his name,

to
it

to^

will not be changed,

him alone
is

and

there

will not be

right to pray,

another law

but to none besides him

from the Creator,

blessed be his name.
:

aryn
tot?

is

right to pray.
I

VI.

believe

X.

believe

with perfect faith,

that all the words of the prophets
aie true.

with perfect faith

that the Creator,

blessed be his name,

knows
every deed
of the children of men,

VII.

believe

with perfect faith

that the prophecy
of

and
as
it

all their
is said,

thoughts,

Moses our teacher,

be

peace

unto him.

He forms
s

was

true,

nn n
rrn

all their hearts,

and that he was

the
both

he gives heed
to all their deeds.

father of the prophets, of those that

XI.

believe

and of those that

VIII.
I

preceded him

with perfect faith

that the Creator,

followed him.
believe

with perfect faith,

blessed be his name,

*re wards

to

that the whole Law,

which
a

is

now 2 found

those that keep his

in our hands,

and punishes
his

commandments,
is the

same that

was given

those that transgress

to

commandments.
believe

Moses our teacher,

be

XII.

peace

unto him.

with perfect faith

1) I. e., chief. 2) I. e., in

IX.
our possession.

believe

8)

Heb., together.

4)

Heb., recompenses good.

MORNING SERVICE FOR WEEK-DAYS.

II.

130

believe

ras*E ~
I

MN
r

19.

~:

Though while he
^^^,,
>s

t3

with perfect faith

that the Creator,

n^DN3 v
v:

lived he blessed his soul,

trriantf

And men

praise thee,

blessed be his name,

when thou
20.
5

doest well
to thyself.
*

*<*

\r

he

is

a Unity,
there is

He

shall

go

and
like

no unity

nrrr

to the generation of his fathers,

unto him

Who shall never see the

JlJ

in

any manner,
21.

and he alone
is

Man

that is

in splendor,
not,

our God,

and understandeth

who was,
is,

rrn IT

Is like the beasts

mh
V

that perish.

and
III.

will be.
I

nrn
.w

believe

with perfect faith,

that the Creator,

w nmcn

Sri

.p

n piB

trm

blessed be his name,

is

tot? 7

not a body,
*to

and
4

him can not happen

body,

iftn
I.

THIRTEEN PRINCIPLES OF

.mpy
believe

itrj;

THE FAIEH.

the accidents of the

and he has not any form whatsoever.

IV.
I

with perfect faith

that the Creator,

believe

blessed be his name,

with perfect faith,

that the Creator,

he

is

the Creator

and Guide
of all created things,

blessed be his name,

he

is

the
is

first

fiefon
last.

and he alone has made, and does make,

and he
V.

the

I believe

and
all
3

will

make

with perfect faith

3) Or, Works. shalt go.
4)

things.
5) Or,

Heb., and him can uot reach those accidents that reach the body.

thou

nn:D
t
:

AFTERNOON SERVICE FOR WEEKDAYS.

See translation,
p. 48.

nij

nil

to?

^s e?i
4

D^y

to

"TO,

n to
DTON r T
:

1
>

inya

on nN ? v v
1

irvti
i

nr.Ni T :

D1

n^nn

"n

W?
.

yaipei

^pr
j:

n-

nryiSu:
J

^
;[J37?8

t
to?

Torn

V^TI to?
;;

p ns

]l^n

DV

SQ to?

^qw to
iehp T
:
I

n-";:

-ig-iitfa

D^VI
to

nry]

nn^b\s TP^*??^

^ ^ l^
*

D% tf:n
D^r ntr^ T T

to T
:

TQ*I T
I

^
1

nny& T *

IT TI.SJ i T
I

^niwvff -: n
i-

otny njn T T
.

non
:

The Reader says llalf-Kaddish (trnp sn). wliich see here below the rule, but on a fast-day J, 1D32 TPi jnwn, p. 108 is continued, and ?rvi (Ex 82, 11) read in the Scroll of the Law.

"^n|

DISH ^J ? y^in ?
1

2^

nan:

O:

Cong.

&

Reader

The Reader says the following Half-Kaddish (sn

trnp) before

mrj? H3iDr.
p. 117.

Reader

See translation,

T T

na to T
:

p
I

MORNING SERVICE FOR WEEK-DAYS.

for ever

rr-inr
in the coming- of the

Messiah,

and

to all eternity.

Dtnu

and although he

tarry,
:

For thy salvation

I

nr
I

oy.

hope,
hope,

Lord
Lord,

will wait for

him

every day
!

for thy salvation

that he will come. XIII.

I

O Lord,
for thy salvation
I

believe

hope*

*^"p?|H

with perfect faith

that
there

will be

For thy redemption

I

hope,

O Lord
Lord,

a resurrection of the dead at the time

hope,

when
!

it

shall 2 arise the will

for thy redemption

from the Creator,

blessed be his name,

O Lord,
for thy redemption
I
!

hope
1)

and exalted be 3 his memorial

8) Or,

Heb., with

all this.

2) I. e., please.

the

remembrance

of him.

THE TEN COMMANDMENTS,

SEK PAGE 190.

35 AFTERNOON SERVICE FOR WEEK-DAYS.

nmp

nfrten o^ts

^r
I"

T:

iv T

^rvnrf

SP-P

;:

nrw

^
:

in
:

;:

nn

"rpis

^s?
?

no/

nn

ntefe

nto

iir
I

IUDD iv
;;

-lorn -T

nn TIT

nn
^ nn T T:
1

^
i:

From New Year

s

till

after the

say cetrtsn -|Sen instead of

Day of Atonement cBtroi npis smx i?o

^oip lyp ? nr,N Tin^ TIT

mnp
:

wi
prn ITT

nn TIT

rnjpn

When

the Reader repeats the

Hlt^y n^CK^ on
rule.

N
syn

^}

Fust Days, he says here Ij^v*, which will be found

mnp

nnn

before

^01$

,1^

S below the

T:
1

?.!?

nsisn n^yni nrg wn^no

.

A
^
:v

prayer for a sick person, which will be found here

below the

rule,

^n
I-T:

may

be said here.

pnxn vivI

^n

*:

onnsto tnns joqnj ]ow wsii ^ v

:

^
*

"3

nr.

DTOttn %fr
rf?

D
in winter say

before
the

Q:
nnnp

name

of the sick

is

inserted here.

("1/1117

fi;

the 5th of December (22nd of November according to the Old Calendar) Passover "lOOl V.: jm is to be said instead of ro~\2 jm.
1)

From

till

the

first

day of

AFTERNOON SERVICE.

nrao

?e
74.

134

See translation on page

.

np Tl:
:

^
/

r:

Dtr
.

nnsn T

"ns& -

nn

From

n:trn

trm

till

after lies

Days

of Penitence) say here 11123

BV (during the Ten O which

rule.

ono

tola

will

be found here below the

DTO

nn T rrro
ring
From

When

the Reader repeats (p ETt say here (trip:) ntmp which will be found here below the rule.

mm)

rum PK1 till after -nea D (during the Ten Days of Penitence) say here D"m U13T, which will be found here below the rule.
,

pi
I:
"

i:

nn T -

TOE trnp IT ^121 rto TIV

I

nn trnp T IT
nv ^Wrr
I
i

nns to T
:

n?
mi."!

718
:

Dii;

nn
an
.

From New Year

till

aft^r the

Day of Atonement

yin?
n T-nci

nng
^s*"o

n^ni?

tan
nyn

instead of

to be said from Musaf of HIS" 3OB till the Afternoon Service of the first day of Passover.

3 trO

is

nnn

"nsp

nr?
13137
is

on
T
:

tlTina
:

pun
I

vrr T

to T

X^

T:

11C 3

CV (during the Ten Days

before ITi
"^a.

to be said from rtiCT! irs~i till after of Penitence)

Cong.

& Reader
Reader.
J

Reader

srai T
:
I"

.D

w n,2i ran Q^nt T t? viv

I
I

^"T5r
:

Cong.A Reader
:

1103
s

is

to be said

from

tSCT!

tTKl

till

after

nj^n

inj nn ?
.eri

)i

The Reader then continues

im

^^K
"IT!^

Dtt

11E3

CT (during the Ten Days of Penitence)

before

nn

instead of

nnx

n^; lar
When

oqnn 2
mCT
-

the Reader repeats the rt3iCP. following ntrnp is said after BTl

the

i$

"?

nyj

Djy? eoj
nj

Con

&

Reader

The Reader continues pin nnx, which

found above
the rule.

will

be
T

Cong.

& Reader S1DN1 HT - T v

:
.

.S

3 x/ 7 C 131

(1

37 AFTERNOON SERVICE FOR WEEK-DAYS.

nmo

TIDJO

ki

-inna

.nnrn

nzna jwafe.
On Fast Days
will

the Congregation say here M}% which be found here below the rule.

pri

^ rab
nr,

-I-..

iri.Dm T T
Qi
.

iti
r

j
r

mo H
:

nnw 3

D^DOC* n -ip

uiw

T]V n

nnte
si)

ir

nn
1
:

n;n
T:

TT

nri in ? rrnsyn n
4

ntfni
^

Drijo^ ^xi ^r,^3

.

O
sDi
;:

cnip

rima IT:
On New Moon and
Festivals say here K12
rule.

^apn
I

rn IT-

D"nSn
v:

Kin
T:

C^"!

Mlj?*?

n^"

which see below the

nma _,.

on*?
...

Tiiiavxr I.. T v v
:

onp vl,

^:s iron
rrn
,

thou wilt in future reher:

^n
as
it is

said

- V.V V

And

will be to her,

nn

saith the Lord,

a wall of

fire

:npw ni^ T T ny
1

a
:

^ci nils nix T T

,
-.-

round about,

The Congregation here say

JTO^tr HDK 3, but the Rea der in repeating HlB*; nr.atr concludes n HflN 1112.
k

and for glory

I will

be in the midst
of her.
*

The Reader here continues

Blessed art thou,

who comforteth Zi

O
Lord,

>

T:

On New Moon and

before

Festivals

irry

say the following nrtnrn.

and rebuildeth Jerusaleni.

nxii
.
,..

On Fast Days the Congregation say Ijj^

}>efore

.ni3
.

.ymv nn
..
.

"3

rnins -;
,..

rti^n ...
|

^:npsi wjiiar i^n T

|.

,..

DV
]fin

\x

111

nip

AFTERNOON SERVICE FOR WEEK-DAYS.

nmo
D^pqn?

ITJ

136

,-nnp
*?
.

onn
"-

nn

At the Afternoon Service of the 9th of Ab, add here DH3, which will be found here below the rule.

and legions swallowed

l

her up,

In the Afternoon Service of the 9th day of Ab. say an: after rwin.

D^rn

Comfort,

and worshippers of
strange gods possessed
her,

O
f
.

L/ord our God,

the mourners of Zion,

and they have put

thy people Israel
to the sword,
.

and the mourners

of Jerusalem,

and the
that
is

city

and they have slain

wilfully

mourning,

and

laid waste,

the pious ones

of the

and despised,

Most High.

Pi?
13

and desolate
that
is

Therefore

mourning

Zion doth weep bitterly,

without her children,

and Jerusalem
giveth forth her voice:

and

laid

waste

of her dwellings,

My My

heart,

my

heart
!

and despised
without her glory,

for their slain

bowels,

my

bowels

and desolate
without inhabitants;

for their slain!

For thou,
with
fire

Ivord,

and she

sitteth

with her head covered

like a

thou didst consume her,

barren

woman
;

and with
1)

fire

who hath not borne

Or, devoured.

139

AFTERNOON SERVICE FOR WEEK-DAYS.

.hfah

nmo

nf?sn

Abundant peace
upon
Israel thy people

From
for ever

Ham

thou shalt bestow

for thou art

tfKT till aftemsr cv (during the Ten Days of Penitence) say here 21f131. which see below.

King; and L/ord

of all peace
;

D"nn

Pl

to

tyj

unyitr;
;;

sn

nD|
^-i|
:

and may

it

be

good

nn

n*

in thy eyes
to bless

thy people Israel

at all times

Wlien the Reader repeats (^"irn m?n) mtTJ,* on a Fast Day he says hereiy-nSK, which will
be found below the rule.

and

in all hours

On a Fast-Day say m^tr

B*.

which see below the

21 D
.Stt*.

rule, instead of

instead of

On Purim say the following

ny

2 ns 1

nn? T

DI
T T
:

-n T ~:

n VI

On a Fast-Day say

B*

instead of 21
rj

nw

]n

ranj
.

iniw
VIVT

From

HJSrn IPKI

till

after Y.E3

DT

(during the

Ten

Days of Penitence) say 2in21 before D^

non

mln
When
KJ
l^l.

n v:n ? ai
the Reader repeats (^ B n Dltn) on a Fast-Day he says 13TPX after
mB">

and then

AFTERNOON SERVICE FOR WEEK-DAYS.

r
I

.h^rb

nm& rtan

138

?
:

naa
j;

wry F*

nrmm
* iv v:

v:

n Tqpn
.

nn

:
"-jris

TO
3
.

ito tf

aten
*ft>

on

When

npin

the Reader says D liC/ the Congregation say P211 Q V.O which see below the rule.

.^noq ran

cnnprn.
here n Dan

fgqn
-

On Chanukah and Purim say

S>

which

see below the rule.

.

nnpnn IIVT
:

-130:1 :
I

On Chanukah and Purim

the following

is

said after

v T

non^i
jn-rn -

IM -- onn D^^
-

On New Moon
ill

say:

DV3
:

On Chanukah

say here irvnno Ti 2, and on Purim say 3~1I3 O 2, which see on p. Io9

On Passover say

.in

On Tabernacles say:

"15731

D V:D ?
i::

nnni

ny? on^ nipy n ns MI can .D:^ T T T

,

"3

y
the Reader says
-]S

:i~

onn^ ran T T T T
.
I
I

n"2

onto: nnorj T T
:

i-

oni^p: T T
I;

nv

nrjp: T li-r When

:

13H3K

DmO the Congrega

j
:

tion say the following.

.D

p^x T? D^ni
.To Tly

onlnip

T?
^ to ^rfrN f irniDN ,nb T T T v:
inj
4

on
vftw ir
i"

trln

^
nnj

v:

nianj.n^ Nn? i^v

i:nvv

.nn

ni s n

n^s

n? ^5
nx nnai v
-:
:

iwj ]?
.

D
:

*a
IIVT

n n

n niDtr ? ntrnp nhSrf? liv :!T \

,
: :

irrt-^-i
i-

^np

rvhvrqi rfn:

ip^ni

aa^j ^Ifsy^.^i^n

rtfe^iftn

41

AFTERNOON SERVICE FOR WEEK-DAYS.

*

nn:E rfeen

nn

oy

nns v
T

"

i:

onn
Psalm
vi.
.1

D Ern ~ ~

D^n

oy

jrvp ? niGHp
IT
:

\l;

D G^tto T
:

tr^on :
:

.CTijqn? D gnpi
nriy }^

.Dpq n? npn?

T
T:

-:

? /jy nti ? ojgoni

npon

nrw
-

jujwin} nonj njn? wsy ntry .D^y

|?y
"3

? ,nt?yi no ina

? 2
:

^nn:n ton nnb* T v T :

:

nyr r rr

^
Ir

^nom T
I

iv

-:-

^ ^i^nn nir iv -:T:

I

3 -:-

.wy
r-f

^
i:

Ten M
I

:nan TI-

DD
T

iri~

s
to

"&n

.yfe

to

^g
:

site?
:

i|ri

^
4

^[^qn
3*1

ra ^ypb

to 1

itr

K^

n
IV.*

; 1BD1 ~
..
.

,...-.

"xni

TOB TIM 1^ v
i,
.

The Reader here says Full-Kaddish, which see

below the
rule.
,

"ins

This Full-Kaddish the Reader says after

IJ?D^ but when in 1OX^ mediately afterjrepeating the nitrj;

"jot?

is

not said this Kaddish

is

said

im

xnn^ch snnns to T T T T T
:

p
I

(
l

v.

!
T r
"?

!)

HQG

T T v:v

o?o
ton

T^P-?

^031

to

innv

|ox -nptn
*y^.

^71^: to
11

wn vonp?
: :

oW
^yi
(5

^
ntr>

^
T

jp T *n6Ni .^n^ to
I

w^v.D
r- T
k

/3

pipnn

(6

-^op uv

/n

,t3 j?

DB* (4

a 3

,j

^nB

(3

,n*a

n^nn

(2

.2^

/sa

AFTERNOON SERVICE FOR WEEK-DAYS.

with thy peace.
rrriJT

140

nrup

From n:BT!

tftO

till

after 1152 Dl (during the

Tl 1BD2,

Ten

Days of Penitence) say here D which see below

.

When praying with a congregation of not less then ten men, the Reader repeats the mtr" njiatP aloud (p"B*n m*n), beginning with TI nfiN 1112 .rm2K :r?o wnSK, P .134 to ^tni? iay nx -paon D t^Pa, p. .140 but inEB* n the Reader says in an undertone.

Praised

art

thou,O

L,ord,

^
i:

pjpj
T

who

blesseth

his people Israel

RULES REGARDING
On
following days

with peace
TPI
"IQ

The Reader, in repeating the mtry naiQB* reads only Between n3trn C*KT and 1153 DV and on every up to Dl^C -, and in 1ONM 1, p. .140 is then continued. 90 is said here. on 132N liD^ID p. fast-day

in

"iON

is

not said: on

New
T
:

Moon, Chanukah, the 15th of Shebat, the two days of Purim (the 14th and 15th of Adar), and, in a leap year, also on the 14th and 15th of Adar Rishon (Purim Katon), the whole month of Nisan, the 33rd day of Counting the Omer, from the first day of Sivan until the second day after Pentecost, the 9th and 15th of Ab. Ill "1QX^ is also omitted in the Af ternoon Service of the day before any of the above mentioned days *i!3K^ is also not said on the day before New Year, and from the day before the Day of Atonement until the second day after Tabernacles.
.

mo
T

":

nn
xE

"in

nnnp nyi
,

"in

in

"IOK

is

also

omitted

when

there

is

present, at the time that the prayers are offered, a man in the first week after his marriage, or one whose son is to be circumcised on that day, or

p?
ViT
:

^rnin

the one performing the act of circumcision (Mohel), or the Sandek of the Berith Milah. (if the circumcision has not yet taken place). It is also not said in the house of a mourner during the first week of mourning; but when the mourner prays in the synagogue, he only omits the said prayer, but not the congregation. When in IOX 1 is not said, the Reader says Full-Kaddish, p. .117 immediately after repeating the

^323

^"P!

Make

3 steps

backwards and say

tnn voiip?

See translation on

p. 103.

.ram T
-:

D :n

"

T:

TS
:

anpan T!:

v T

From

naJTH trwltill after 11B3

D"H

Days of Penitence) say

DV (during the Ten irD3 before ^oi^ril.

?in>

EVENING SERVICE FOR WEEK-DAYS AND FOR THE TERMINA TION OF THE SABBATH.
Blessed
art

thou,

Lord

And

he, being merci

ful,

our God,

forgiveth sin

King

of the universe,
his

and deetroyeth not

P? n$
f

who by
3

word

Many
and

bringeth on evenings,

a time he turneth away his anger

stirreth not

a V?^

UlfiN

with wisdom
he

up

openeth

the

gates

of heaven,

nnis

all his

wrath.
;

and with understanding

he

Lord, save

changeth

The King may answer

us
in the

*times,

day when we
call.

IJtOD :l
"

and altereth
the
5

seasons,

While the Reader says 1312 the Congregation say in an undertone rnnM TttfP, which see below.

and arrangeth
the stars
in their in the
7

The Reader:

Bless ye the Lord

T:

watches
sky,

who
will.

is

ever-blessed.
The Reader and Congregation
:

according to his

Blessed be the Lord

He createth
day and night
he
8
;

Kite

:;

TV

who

is

blessed

rolleth

away

light

for ever

and

ever.

3!3lS
"rizo
:

I^

While the Reader says 1 312 the Congregation say in an undertone n2flttM 112DV
l

Dtf irna
"

:ri;>nni

rima
TT
:

:>s^y

iNrm mneh

"n

nnyo T

nin

VT

<&

iyi

jD

rbNpN V 7y?ai ]hn

n^en n^nn Kim
6) Or,
-

imw nnoiKtr cycm

/
Or, expanse.

.(u

0*201) noijr
4) Or, seasons.

^ o Sin

(i

3 D *?nn(2 .n riy n^rn ma^w 3) Or, causeth evenings to advance.

9) Or,

5) Or, times.

orbits; or,

due courses.

7)

removeth

light,

AFTERNOON SERVICE FOR WEEK-DAYS.

to}

.Tin? nn:p
See translation
p. 119.

142

^y
nn ?
1

ton fntf? nag^

jvEton? i?1^
tftn
:

r to

WTJ

rra?

jng
1?
1

^?h
?
*

to

"to

ttfry tf?ef

?fl

^0
to

nins^oa .noin ITT TT~:T ::*: WD&

T
:

n^i sn nin T ~:T

k

^s

fT

*
:

v T

li-

tny

ns Dto nnnp
f

@n

nyj

D^
T
:

? ^ftpn ny n to T T
totjn

^ly^
i:
(

N^n

-.-IT

viv

v:v:

T,

xinn
s
,

frn Di s n

np^

innin? ainaa

okna tns

:x

njfp;

nyi

*?

1:2^

Dip;

niia

\rhe following

Kaddish

is

said by a

mourner during

tlie first

eleven months Hft^r the death of his parents, or

on the Anniversary of their death.

See translation
p.
1

17.

n-a
TII :

ton

v.n3-i

P Dr
Mourner

N*D i

p
I

^n T -

o T T
to

n
:

n
:

.nl
to

45

EVENING SERVICE FOR WEEK-DAYS.

T

nnnn ^3
:
:

nr*
>y

Di

v T

orntrjpin

jrn

09 c^n nry
nrtf?

uo:i

vni

or ? v T

mm IT;
:

n^s niup ^
:

to n v orron T v -

Deut.

xi. 13

21.

.N2

.V K

mnn

jft

r;6^n
: :

ybt? * 1

c^

.Tm TT
:

m
:

TriMD T

n v Drrfen :-:- nsrn to? trj

:
:

nrvi^

;;

nnv iny? 05
-nn^ s&y v r r:
:
1

ID

Tinx"

IIVT

^gh^m ^:n
I

II-.-T

IT

- T

Truth

ad

faithfulness

is all this,

mm
with us
:

;>

on ?
1

and

it

is

established
-\- T

that he

is

nD^i
the Lord our God,

n^2; nx ]nn

:D^ V
T

in:
I

"

-i&

i:

V ~:

n^bn T
n
:

and
3

there

is

none besides
him,
vi-

- T

and we are
:

on T
<^
I

~ Dmtfpi.D3 v
:

I:

"Israel

his people.

n^Ty v

nbtato^ T
:

vm
T
:

n^ !^ v v
:

*He delivereth us

n:rj?

nx

or

from the hand of

b

king-s:

TO

75i

^ir.^a

he

is

our king,
us

who redeemeth
from the grasp
of tyrants.
7

//e

w the God,
exacts punishment
Dent. xv.
3t
i
.

.cn ? nn ?
1

who

.K

ri

i"j

for us

ns

jnbs^ nrrj ^N

from our adversaries,

2)

Or,

True and trustworthy.

delivereth,
5) Or,
it.

3) Or,

and we,

Israel,

whom he

are his people.

i

4)

Or, It

is

he

who delirereth

us; or,

6)

Heb., palm.

7) Or, it

God.,

EVENING SERVICE FOR WEEK-DAYS.

.rQK>

"Kvto^

tfrprriny r^pn

144

we

will

Halk

PPfc*JJ

from before darkness,

^n
I

":E

of thy statutes,

and darkness
from before light
;

and we
in the

will rejoice

.TiN

words of thy
thy

and

Law
-]j

and

in

command
;

causeth the day to pass away, and bringeth on night,

he

for ever

ments and ever

and

he

divideth

for they are our life

DH

between day

and the length

of

and

(between)

night,
Hosts"

our days,
will

"The

Lord of

and on them we
day
arid night.

meditate

nn: v: v

D.-QI
v T

is

his

name.

:to
"D

The living

And

thy love
Dfi
*

and everexisting God

thou mayest not take away from us

for ever.

^N

continually
shall reign over us

TCP

Blessed

art

thou,

O Lord,

M
J-rr>

for ever
-

and ever.
thou,

who

loveth

Blessed

art

O Lord,

his people Israel.

See translation on
p. 65.

who bringeth on
evenings.
With everlasting love

JQKJ -^tt ^K

is

said only

when praying

alone.

:|BKj T v:v
Deut.
vi. 4.

TjS v V|
.

J fS
n
i

the house of Israel,

nnai

v
T:

thy people, thou hast loved.

T
:

IT

TV
:T;I D7IV7
Deut,
vi. 5

A Law
statutes

and command
ments,

nnin

and ordinances
9

hast thou taught us.

vm
T

Therefore,

1?

D?n TOE

TJ.S

Lord our God,

lie

when we

down,
rise up,,

and when we
1) Or,

discourse

meditate on.

2) Or,

prolongation.

147 EVENING SERVICE FOR WEEK-DAYS.

ici hinh
for ever and
ever."

and from behind

us,

and in the shadow

of thy

And

it

is

said,
deli

wings

For the Lord hath

Jacob,

vered
conceal us;
for God,

ms

our Guardian and our

deliverer
art thou; for a

and he hath redeemed him from the hand of him that was stronger than
he.

God

and a King,

Blessed art thou,O Lord,

;;

nnw

gracious and merciful,

art thou;

who hath redeemed

Israel.

and guard
our going out and our

Cause us

to lie

down,

O Lord
in
Drt>

our God,

coming
to life

and

to peace

in peace,

from

this time

and

raise us up,

and for evermore.

""{TV)

O
O
Lord,
*:

our King,

Blessed art thou,

who guardeth
his people Israel
Vor ever.

to life;

and spread over us

the tabernacle of thy peace, and direct us

pi D^iy} n Tjnaa n spiSen o picen nn^OK

through good counsel

njto nxy?

pDcnnnntoyi.o
KO^ni
7113
:S
Ti

from before
n aiya
i

thee,

Vi) imn un?

D pirca
,*IT
J>"aai

/D

ai ?

B"ipi

u ay

ceo i3Krwnat3 hy and save us

INVI (oSiyS n

nSen
niotr) r.nsTM

ny |ni

%
DB>

for the sake of thy

vv

23*,
I

name;
-N

DPICB iciS wpni and shield us,

n aiyi SSenarr na
nai
(a
"n

.tr

.Soy
niaia q -nS

(nmy Sir me y na -cw S

nnaTH
n"cna

D p

INT nma and remove from us noaan n aa trrea Kaio) ana the enemy, n rSnnatr CIM rn nS pestilence, and sword,
ipi jana N?
a-nsi

istra

a npccn in HTI ana HT jyai .nprrn ^pn wS my-p ar and remove the adver / tri ntra o _ca K anni jw^ Kanoa sary TI ana o^naon Sya _. _ .from before us K IQtf IITJIP DIB O vSSsn nScn H* naiy
]
"i

nSnnm p^an .nStnS nSa

and famine, and sorrow,

CE
k

cpi a y n spi y K n .a-i2)B" p irw^ir niaian mro n atrn na-ian **n o rvorw(8 .nianan rca wtn-pn B y U ^j* onsi ninn ? n^nia a vi natr:: /n K ap n^nn B y
4

(4

EVENING SERVICE FOR WEEK-DAYS.

but their

146

pursuers

Drrsrrh

nx

and rendereth requital

to all the

and

their

enemies

enemies of

he sank in the depths,

ntoinn? who

our soul; doeth great things

and

his children

saw

beyond research,
and wonders
vrirn

his might,

and they praised, and

to his

gave thanks name.

without number;

who

"holdeth

our soul
i

Dfrn

And
8

his

kingdom

in life,

with pleasure

and hath not suffered

to slip

]nj
|

they accepted upon themselves;

our foot;

Moses and the children

of Israel

neto who hath made us

to

tread upon the high places

113 "Tien

sang

to thee a

song

of our enemies,

with great joy,

and hath exalted our

horn

and they

said, all of

above

all

those that

them,

hated us;

who hath performed

for us
"Who

is

like thee

roba

miracles

among

the gods,

O Lord?

and vengeance upon Pharaoh,

signs

ninix

Who

is like

thee

and wonders

glorified in holiness,

TIM
.nVin

in the land of the child

fearful in praises,

who smote
all

ren of in his wrath

Ham

on

nen
to

doing wonders?

the first-born of

Thy kingdom
thy children beheld,
os thnn didst divide the

Egypt,

and brought forth

his people Israel

sea
before Moses;
"This

from among them

!"

is

my God
:

nr

to everlasting freedom;

and they said

"The

they exclaimed,

who made

his children

pass

Lord shall reign

-

between the divisions

of the

Red Sea,

"nta
]"2

vts

mcB-(4

3 n-p o^nn s r (3 .inv pr: n:i .0 DJ 7) Or, pliiced. or appointed. 8) Or, willingly, .n
.T

n^o mon PXJ may 2-1 M apiaC (6 .m3ltn

mm mNRDn

-11-02 (2

/>

B SVK

(1

8"

HT plOB2 (5

149 EVENING SERVICE FOR

WEEK BAYS.

.natr T

rvany -

who

is

in heaven,

and bow down before

thee,

proclaim the unity of thy name, and establish thy king

Lord,

dom

continually,

.T9
ever.

and shall give honor to thy name. For thou art great and doest wonders;
thou art God,

and reign over us

for ever

and

thou alone.

May

our eyes see,

rejoice,

But we are thy people

and our heart

and 5 ? nstri

and our soul be glad

in thy true salvation,

we

the sheep of thy pasture; give thanks to thee for ever;

to generation

and ge
neration

Thl

"lil*?

when
"Thy

it

shall be said to Ziori

reigneth."

we
:

will recount thy praise.

God

The Lord

is

King,

the Lord was King,

Blessed be the Lord by day; blessed be the Lord by night; blessed be the Lord

the Lord will be

for ever

King

when we He down;
blessed be the Lord

and ever.

For the kingdom

is thine,

when we

rise up.

upip?

For in thy hand are

the souls of the living

and

to everlasting

wilt thou reign in glory;

and of the dead,

in

for

we have no king

whose hand

is

but thee.
Blessed art thou,

the soul of every living

thing-,

and the
of all

spirit
flesh.

Lord, the King in his glory

will constantly reign

human
hand

Into thy
1

over us
for ever

commit

my

spirit,

.Tin

and ever,
all his

nyi

thou hast delivered me.

and over

works.

Lord,

God

of truth.

The Reader says Half-Kaddish (trnp xm. which see on p. 107 below the rule.
D Kanai Ken Y.tnoa Ksaa irr c aonn noij (6 ."rrcs^ npi ny
rv
fc

Our God
c Snn(4

vnnn(5

.*i

/ir

.r o y cts 21^2
D^i pNJin^cy n
k

(2

son?

j,

c Q Snn (i M -3 rSnn

x? N JO JJ,M nmcon nnoai N strin n^itrnsn iien Drmi:: .noo^ Kn mama ta 2 -02 pa* SJ DI

nncas inp

EVENING SERVICE FOR WEEK-DAYS.

his people
for the sake of his great
^2 n ^a a
rrtry
n^33

148
nnatw n
<S

yn

.napnn n roa
|KB>

nrcr ^tno

:co inw

name,
11
*:

DVD?

because
to

it

hath pleased
the Lord

Blessed be the Lord

for ever.

make you

D^T
QTJ^
QT,J-f * T

a people unto himself.

^
8

Amen, and Amen.

Blessed be the Lord out of Zion, who dwelleth m Jerusalem. Praise ye the Lord
!

And when
they
fell

all

the people

saw

S^j
T

^l**) ~~
:

fWn
P

TH^
#

it,

i:

r^
i
:

on their faces, ^QppJP) ^^

:

^S"!

and they said

Jehovah
]

rT

is

the God,
God."

Blessed be the Lord

the
/TiTl IT:
T

Jehovah

is

the

God

God,
of Israel,
..-,..
..

...

the Lord shall be Kingover all the -earth,

in that

And

who doeth wonders

frew

nlKt CJ

nt^L*

T:

he alone
blessed be

VIT T

day

And

shall the

Lord be ONE,

his glorious for ever

i<

name

DC?

and

his

name ONE.
Ti^Dn
I*
i

Let thy lovini^kindness, O Lord, be

10
^*>

and

let

be

filled

upon

us,

^J
* * Tj

whith his

glory

according as we have

the whole earth.

VIT

hoped for thee.

Save

us,

Amen, and Amen.

I

"

T 5

O Lord

our God,

Let the glory of 1he

<~"

Lord be
for ever
let
;

and g-ather us

from among the nations,

to give to thy

the Lord rejoice

thanks
holy name,

in his works.

Let the name of the

Lord be
blessed

to giory

in thy praise.

from
12

this time forth

All nations

and for
For

evermore.

whom
shall
K

thou hast made

come
.

the Lord will not

abandon
V
(T

S.V p DITvG
.

.N

?Tpcr(5
k

.r:

2 V DB* (4

.rprjrce*(8

.ira

n"?p

cr

..vj .c

c c

-rn

(i

18)

Or, the Eternal,

Bi fiB(12

.ror

or, the

Lord.

151

EVEN

X( i

SERVICE FOR WEFK-DAYS.

t^nl?^ toy ^in KSyh

^ nrw ^n|
2

I"

131

rp
"IBS!

ri

nx-n
]JT|

;:

nrs.

Tn|

^^s?

nip

SO

{HI)

in

winter say
."O^S

i:nnrf? tni| iB itfj

I

INE in? ij?33 .^ni^a

[*3pp
j?

ro^n
?
*

nr,K

^r.2

pisr

^-5 ^T? nnnp ^N: *^ lyp nw nnw pin IT T T ITT

4

^y?

"-nia

IT

nyni nrg
.

wnno

A
From New Year say BBtron l^^n
Atonement

prayer for a sick person, which will be found

below the
till

rule,

may be

said here.

after the

Day

of

instead of

BBB Ql

to the fear of thee.

our Father, our King,

for us

!7|lprn

nrs
:

commence
]jin
j;

nyjn

nr

the days

Then continue

that
to

are

coming

The following prayer

before

meet us
peace
,

for a sick person

may

be said

in

withheld

from

all sin

TOjn
the

and cleansed
is

name

of the sick

inserted here.

from

all iniquity,

and attached
1)

From

Passover, 1E01 V-

the 5th of December (22nd of November according to the Old Calendar) ]m is to be said instead of H312 jm. 2) Or, approach us.

till

the

first

day of

EVENING SERVICE EOR WEFK-DAYS.

natr

^io^i

h^nh rvsiy n*?sn

74.

150

See translation on page

Tr
From

nr;?n

"jpeip

^N

n:m

Days

(during the Ten U, which will be found here below the rule.

rxi

till

after YE2-

0V

of Penitence) say here -p!22

thnan T

Nn T
*

npr
I

;~

DTID

rrivirf? -.
:

nn - pwi T v:v
r
I

jD nsn rrnp

;;

nn

"55^ntiK

nn
]yp

iin.^
1

:n$q|
;;

iy

0.7:3 ^

nn
(:

From
ijSan
till

jrhgn

n:trn trKl till after iica DV (during the Ten Days of Penitence) say here D M 1313T, which will be found here below the rule.

From New Year

say trvipn

after the

Day

of Atonement

irii?

jT^Sn instead of

trhpn SXH.
112:

At the conclusion of Sabbath (n2B* KSiQi, or of a Festival (2112 DV itWQ). as well as at the conclu sion of the first two days of Passover and of
Tabernacles, say here isn22 in HDN, which see here below the rule.

Pn^n 2 tTO is to be said from Musaf of D iSy U CC* till the Afternoon Service of the first day of Passover.
:

Dn

T-iiei

nnn

^o

nr? nyn
jiow
4

05591. oniog
from mCT! B*N1
"|^O.

:o

perform
:

,312 1 is to be said

till

after

T,E2

DV (during the Ten Days of Penitence)

before
"iny

the statutes of thy will;

"pn

!..

and thou hast made

on*
D
11C2
is

a distinction, L,ord our God,

to be said

from n32 n tTNl

4

between holy and profane, between light and

darkness,

DV (during

the

Ten Days
.

till after of Penitence)

before nntf iU.v3

between Israel
and the peoples,
between the seventh day
^

i:n33in firm is to be said at the conclusion of Sabbath (fl^tr N21DJ or of a Festival (21D DV KX10), as well as at the conclusion of the first two days of Passover and of Tabernacles.

Thou

hast favored us
T
- - :

and the

six

Mays

of labor.
a) Or,

with the knowledge of thy Law and thou hast thought us

,

HVT

Or. unholy, non-holy,

working days.

53

EVENING SERVICE EOK WEFK-DAYS-

T -

tp

^KVIO^ Sin^ rv:ny rfesn :--;

T
:

rrrnpfn
t>yi

wtof ^53.^3
a

iagy
f

EV tof
toStf Trvi T v
:

vlv

ny
ff

ito

tf?

When
"

tlio

ran

13211
&ft>

Reader says C ~1D, the Congregation say nmo, which see below tlie rule.

Oti

Chanukah and Purim say here

see below Ihe rule.

C DiH

^>>,

which
rf-ft

ft^in

nr,N

E?

Doiir,*)
:
:

Tisrp - T
I

Dr TS
..

t>yi

.nwtfnn ^5
and on Purim
p. 164.

-^n

pqn^

non^i

:nn

e3 on
here inTin i Ti
2,
2.

On New .Yoonsay:

DV2
:

On Chanukah say

TI

on Passover say:

say tains D

which see on

On Tabernacles

say:

nofo

12
T
:

irrfrw

;;

FT

15731 Dnii
"3

D
,

12

wy^inj
,

ro i:? ?

Din laanj

wry ^^K
IT
"]^

ovjq^ ny^: ^y^ini ir^y

cinm pan :nnw T

"II."

^^
I

VIV

When

rnorj T :- T
o-iayi?

T T

the Reader says i:H3K DmO. the Congrega tion say the following. :

n^
,

onto

onlnr

T T

v:

nunirn

ntonji
f

^injpn

"Than

^-i?

iKj ]?
jrrfcrnn T

onto ^13. IT-IT

the following
is

.K n:

On Chanukah and Purim

said after

EVENING SERVICE EOK WEFK-DAYS.

ap

twte^i

HnS iva-ty

n*?sn

:Dt?vv
rnnzp

rgia

nin
DH-I

^?y
i-ia
:

TH ngs onn
:

nx

nn

nvn to
nyitf

ngtr

ring

"-i

fhnji D pqn? nftan roitr jranm * r- :

topi
?
"a

i:^y
!

urban
r
:
:

pn^n vi v
\

nn

pyi
:

onnsto v
:

ri

yW

nnw

i?
:

ns mtoyn T *:T v

ntrni T
:

Dnrai
T T
:

rn

:~

m
:

ony T
"-

na ^
|:
I

nni aiipa T IT
:

On New Moon and

Festivals say here N121 r6; which see below the rule.

%
,

nn

rnnp

jratrc

mi
I

n -

^^
T
:

yairoi r
:

TIT*
IIVT

nv

nnis i"

On New Moon and

before

wy

Festivals say the following

ninnm.

nr\K

"3

rwrq

onip ir.To

n ren

91

wvcni

pn on

^sntp

p?n
S
"112:1
.

onp *nD:3 kSi nnna

155

EVENING SERVICE FOR WEEK-DAYS.

See translation,
,

p.

ten

<

i"iN

natf?

^^

te

fcW r.^ir.? n^v ?

TJ?
"3

ftl te ri?n

ton
tea tfnin T T
:
i"

ona D& N^ i:p^n v T v T

l"

tny
:

nv
:

..

sn - -

T;I T VT o^tf?
1

mno
T
: :

-.-

^ron nyi D^ ^p:

JTfia?
V

T; vj^v ?^
;;
,

^^
:

KYI.

nin33

tofih
:

^
"in

T v

n^ v

nitrqi

Dvn njnj

imln?

nan

ism
T
-.

nvj; T

ivy
-.

Nbn T

A Mourner

here says Kaddish, page 120.

LAWS REGARDING SATURDAY EVENING.

On Saturday evening. t?np nnxi 13 TIM and M are said before *: ?; but should a festival oc cur on any day of the following week, DJM3 TV! and {Tllp nnN are not said, and if *N2 nj, B*fl commences at the termination of Sabbath, o"!3 H 1 ! is omitted, but C"llp nr.Nlissaid.
,n>

nns
nyi T T
t? r
I IV"

See translation,
V

p.

|$
"?

span

:?

jiy iro?

1^

^p; irnrjN?

niin

nn ip

nnnb)

nn

nonn vs:| nnni

EVENING SERVICE FOR WEEK-DAYS.

.nap

b^nb rvx

rbzn

154

3? nn?
toi

njnn to? nays ^jj ^53 H^^ ^ I^VP?^ ^0*?^?

.
1

From narn

nn^y ign rnnrj nyn ^y o^^inn

,
1

tTKI till after^B3 Dl (during the Ten Days of Penitence) say here 2in31, which see below.

1S?7i? l^P ?
1

nl ?2
*

I^P: ]^P ?
l^P^
,

nl ?2

rut

p^i
vn^
"

ivp ? ruyi
1

iD^ n

n ^*^

T^e ?
Make

^m

^ P!

ny^ln

TT^

nitan

;;

nn

nfi

3 steps

backwards and say

VDhp?

nfr^
^

ny 03

tp:

From

2w
T
*:

ctri

ft

"nnnina

IIVT

^p^n v
li:

ini
I

iro i-i
T

natrn rKltill after 1183 av (during the Ten Days of Penitence) say here D which see below
.

nr
:

toy

nv

"-inDDn I T : -

M nnw ^in^ T T
t
:
I

Bi^

nnin;

nnjp

oii;
The Reader here says Full-Kaddish (Kaddish with
*?2pnn), which see p
.117

yn
otin
On Purim say the following

WHO
From
n:trn ITK1

Days

after T,C3 DT (during the of Penitence) say j .roi before n^nn ^2

till

Ten
i.

to n
From n:rn
ITN-I till after

V.B3 0V (during the Ten

"1ED2

Days of Penitence) say D^H

:I

CID

]p.r

^^s
toi

ins DV3
-,n
.

^nn
s

nb*y

men T :r
,

o^ann - T

^"Dnna iv -:- :
I

nnsi T :

nipfifcp

irq^qe n

n^p ppj in^y

157

SATURDAY-EVENING SERVICE.
On Chimukah
(see p.
.
.

rfrsn-

that thou mayest inherit

th
is

lights are kindled before

),

and on the days of Counting the Omer,

here counted, (see
p.
. .
.

the land of thy sojournings,

the

Omer

).

which God gave

to

And may God give

of the

thee

Abraham.

Even by the God of thy father, who shall help thee,

dew

of the

heaven,

and of the fatness

of the earth,

and by the Almighty,

rw
JE ~1W)
"

who

shall bless thee

and plenty of corn and 5

with the blessings of

wine, Let peoples serve thee,

heaven
above,
blessings of the abyss

and nations bow down

ninn

to thee;

couching beneath,
blessings of the breasts

nnn rash

be lord

over thy brethren,

:

and of the

womb
of thy

nmi
-

and

let

bow down

to

thee
the sons of thy mother;

The blessings
prevailed

father
those that curse thee

above the blessings of

unto the utmost bound
of the everlasting hills;

my

progenitors

nln nbi3 ^y

shall be

cursed,

mgn
"*

ny

and those that bless

thee
shall be

blessed.

they shall be

And God Almighty

bless thee,

on the head of Joseph,

and on the crown of the head of him that was separate

from his brothers.

and make thee

and multiply

fruitful,

thee,

that thou mayest

become

And

he will love thee,

will bless thee,

a 6 compaiiy of peoples.

and he
and he and

And may

he give thee

will multiply thee; he will bless

the blessing of

nan?

nj<

Abraham,
to thee

the fruit of thy

womb,
ground,

and the
5) or,

fruit of thy
D1

and
(4

to thy seed

with
thee,
.tD

6)

must. or, multitude.

,1

V,JT

H 3 U O

DB* (3

*3 ri

3 DtT (2

31

H 3 TT

SATURDAY-EVENING SERVICE.

rfrsn

156

irrnn3 iia ? nn?:

jnt

ni^nn
T

^tr
T

r ^irn n
nr v

nrj.si ~
:

N v

TT:

VIT T
:

TI;

n ?n| p fy
J

fcfto

wan -

n Tiyn ;;

vr. -

nto

^
::
"3
:

nn

"j^ni

rnfj)
^i

tryn
;
s

ns
nrn

iu

1
:

nm
IT
"3

;?

/T3

ny
7

^tr?n

ri3iy

^
Ipn^
I

?
I

min T

^w

^5^
1

^i
T:

11

^3
22
j

;;

nyj

n ?; ?

^p:

;;

;-

wo ?
i:

ran T
I

^
T:

:N

e5i;

T""JT

T^V^ **I*J

D^
*J

n^p

"IT

nn

.K

jr

N /E? ^T nSjoi rn:.N Kins

pnv

^nsn^S n ?pi /nn^ T D *naa K;VK ^ rryoa lanan

L:

nn^xi
V iv
:

la

"

nSij? nj?i

nnvoi nsan natra

s
:

Sxir^

wan

tr

/naia

D1DC1

i:

n^ND px nnnx
nna

nnoi.<

NSianeai

NO Da K :nm / DitDpn j?iatrn nSnn xin^ sS arj p;S rrr^m maia hv ntyai /mna^nn omm S6noi|fe n nnx
D p .DQ iQiS jn:oi ff
"-JI-Q

lx^^ T
:

"

u
:

rto TIV

15

nnxo
7]1"i3a

rra

n nr.S

ix-i

trn

.nSuaS

wa n^ Kin ^aSn

pxtr

nssa ina an

"i

pna narn n ^ ai .Voy

"inx

Tjvoa na nne mSS na nn^Ti D BVB n;S ina sra von n

.no.
.

jr

K^C*

"~:~

~ afoRJ viv
i

^ 16 nvehn r T;
T

ntai ~ ^3 IT
\"

isn E

n ??;

nj
k .

ngN nnin
n^*p
(2
.-i

^
tD"p

jnjj

nunn
.

SN nt xipi p .oen Sy ^Nm** ja ^nr, ci.rn (3 m(8 .p^o* n pioin oirm (7 Ectr(io .n S n-y o Snn (9 .n Q a
(;>

.a-

Sxptn

(4

.nr

i
k

a a

n^nn d

(n / a or (16 .: Tsntr(i5 /nronty(i4 3 ny .*3 a o nj;tr (22 .zo Ba Snn O-i

k
.

.n vumotf(6 /^xtrm// piosn arva o^nn (is /a tna D(i2 .a op ctr (11 tT- n DT(i9 ? cnnn (is ..va n* (20
.

l{

..s

159

SATURD AY-EVENING SERVICE.

nations,

rfrsn

to

many

Blessed shall be

but thou

ring}
shalt not borrow;

the fruit of thy body,

V?

and the
and the

fruit of thy
fruit of

and thou shalt rule

over

ground, thy
cattle,

many

nations,
*

but over thee they shall not rule.

the increase of thy 8 kine, and the young

of thy flock.

Happy
who

art thou,

is like

Israel, unto thee,

The Lord
ytfia

will com mand upon thee

a people saved by the

Lord,
the shield of thy help,

DV

the blessing
in thy barns,

and who

is

the sword

mn
viv

v -;-

and

in all that thou

of thy excellency!

puttest thy

hand unto;

and thy enemies shall submit themselves

to thee;

and he will bless thee in the land which the Lord thy God
giveth thee.

and thou
shalt tread

upon

their

The Lord
his good

will

open to
thee

high places.

treasure,

n
thy land

the heaven,
I

have blotted

out,

TITO

to give the rain of in its season,

as a cloud,

thy transgressions,

Tflft

and
all

to bless

and a sa mist, thy

return unto me,
for
I

sins;

the

work
>2

of thy hand;

TC:

have redeemed
thee.
()

and thou shalt lend

to

Sing,

heavens,

many

nations,

for the Lord hath

done
it;

shout,
_
/>

rcnn
nvnnr,
ye

but thou shalt not borrow. For the Lord thy God
iv
10
v:

nnsi
i:

lower parts of the

will bless thee,

break forth,
into

moun

earth;

as he hath spoken to
thee;

tains,

n|-n

singing,

nfi
(5
.

and thou shalt lend

DBf (4
.2*

DB

(3

.H

DC

(2

8) Or. cattle.

9) Or, treasury.

10)

Heb. blessed thee

SATURDAY-EVENING SERVICE.
the lads;

y rf?sn

158

thy grain

and

let

be called on

them

cm
;

and thy 6 new wine, and thy

oil,

my name
and the name of

my

De

the increase of thy

cattle

Abraham and
and
let

fathers, Isaac,

and the young

of thy flock,

them increase

to a multitude in the midst of the earth.

upon the land

which he hath sworn

The Lord your God

hath multiplied you,
and, behold, you are to-day as the stars of heaven
for multitude.

mnn

to thy fathers
t

give thee.
shalt be blessed
all

Thou

J3^

above
there

the nations;

The
the

Lord,
of your fathers,

shall not be

God

male barren

among you

may add

unto you

or female barren,

as you are

nor
as

among thy

cattle.

a thousand times

And

many,

and he may bless you

as he hath spoken to

the Lord will take away from thee

all sickness;

you!

and any of the

Blessed shalt thou be
in the city,

evil

diseases of Egypt,

which thou knowest,

and blessed shalt thou be

in the field.

nrw

he will not put upon

thee,

*^^

IT

but will lay them

Blessed shalt thou be

upon

all

those that hate thee.

when thou comest

in,

and blessed shalt thou

be

The angel

when thou

goest out.

who redeemed me
from
all evil,

Blessed shall be thy basket and thy kneadingtrough.

6) or,

may
(5
.1

he bless
H

must

H DV

DtP (4

H 3 DH3n

(3

nnm

(2

.T t3

H D n B*H12

(1

ICi

SATURDAY-EVENING SERVICE.
:

and the Lord was

He

with him. hath rescued in peace

soul

toy

for he hath
this is

done
*

excellent things;

T*

u.

made known

my
10

in all the earth.

from the battle that W against me;

lit

Shout and sing,

thon^inhabitant

for in great

numbers

of Zion,

were they against me;

for great in
is

And

the people said

the Holy
it

the midst of thee One of

Israel.

unto Saul:
Shall Jonathan die,

And
in

shall be said

that day:
is

who hath wrought

this great salvation

nfry

Lo, this

our God;
for him,

nr

we have waited

rwn

and he

will save us;

in Israel?

this is the Lord;

it;

HT
ft

Far from

we have waited
VI

for him,

as the Lord liveth,

there shall not fall
a hair of his head
to the groud;

we

will be glad
will rejoice

and we

rnytrp

in his salvation.

for with

God

house of Jacob,
ye,

he hath wrought
this day;
.

n^v
run Di s n
Dftl

come

and

let

us walk

in the light of the Lord.

:;;

so the people rescued

And

there shall be

Jonathan,
that he d ed not.
;

mm

the stability of thy times

the
7

might of salvation,

And

the rescued of the

Lord
shall return,

wisdom and knowledge;

the fear of the Lord

and come

unto

ion

is

his treasure.

with singing;

And David was

in all his

and everlasting joy

shall be

ways
T T
:

upon

their head;

__
10)

prosperous;

8)

Heb, inhabitress.

9; Or, wise.

Or, so tliat

none came nigh me.

SATURDAY-EVENING .SERVICE.

.nap

rfesn

160

and there
arid

is

none

else;

forest,

never DC put to shame.

my

people shall

and every tree therein;

for the

2 TS

Lord hath redeemed Jacob,

For with joy

you shall go out,

and in Israel
he will glorify himself.

and with peace

you shall be
led forth;

Our Redeemer,
the Lord of hosts
is

the mountains

his

name,

and the

hills

the Holy

One

of Israel.
*:

trinp

shall break forth

before you
in/o

singing,
all
mt^i"! -

nn
v

Israel shall be saved

and

the trees of the field shall clap iheir hands.

is

**]}
;*:

tOl by the Lord

T:
ivith

an everlasting
salvation;
to

Behold, God
I

my
"V"

you shall not be put

nor confounded
6
"

salvation;
will trust

shame

and will song

TT-:

for
is

my

not be afraid; strength arid

;

for ever

and

ever.
7

:T; vj?iy ny
3

Jah the Lord

is

And ye
7

shall

eat,

and he

become

my
water

eat and be satisfied,

salvation. Arid you shall draw

and shall praise

the

with joy
out of the fountains of salvation. Arid you shall say
in that day:
(

name

of the Lord your God,

who hath
with you

dealt

nfcy
rrin wonderously

Give thanks to the Lord,

call

upon his name,

and

declare

among

the peoples

my people shall never be put to shame

shall

his deeds,

And you

know

make mention
that his

n stn
exalted.

that in the midst of Israel

^iOt^ ~
*
:

^""IDD vlr.- :

"3

name be

am
and

I,

i5K
the Lord

Sing unto the Lord,

k

^ *r^
"

am

your God,
world -.\T- i J 2 .rvj rr;*:r nr without an end. 7) Or. eat n !e ty i.nd be satisfied.
fi)

Or,

"2">

(">

163

SATURDAY-EVENING SERVICE.

of the fatherless

nin

his people

toy

and the widow,

with peace,

and loveth the

sojourner,
in giving-

him

ft

nrft Rabbi Jochanan said:

vir

food and raiment.

It is

tn orft In every place

where thou findest
the greatness
of the

Dips to?
IFlSt^ T T

repeated

in the Prophets,

in ru

as

it

is

written:

Holy One,

For thus saith

the high and lofty

rb
One

blessed be he,
there thou findest
his humility.

Kin

nn DP T T
,

that inhabiteth eternity

inurnjy

and whose name

is

Holy:

This thing
is

A
do

high and holy place

I

written in the

Law,

inhabit,

and repeated
in the

with him also that isof a contrite and

Prophets,

humble
to revive

spirit,

i.

n
nvqo ?

and a third time stated

in the
6

Writings.

the spirit
of the humble,
arid to revive

rm
It is

written in the

Law:

For the Lord your God,

he

the heart of the contrite.

is

God

It is

a third time stated

6

of the gods,

in the

Writings,
written:

and Lord of the Lords,

the great God, the mighty

as

it

is

Sing

to

God,
to

and the
terrible,

sing praises
cast up a
7

his

name;

who regardeth not

highway
ft

persons,

for

him that rideth

nor taketh a bribe.

upon the heavens

and

by his

name Jah;

He

written afterwards: doth execute the

it

is

(1171,21 ~
:

judgment
extol ye

ographa, comprising that part of the Holy scriptures frhm the Book of Psalms to the end of the Bible. him who rideth, etc. 8) Or, through the desrts.

7)

Or

1()*2

SATURDAY-EVENING SERVICE.
g-ladness

and joy

God create

they shall obtain,

the fruit of the lips:

and there shall

flee

Peace, peace,
to

sorrow and sighing.

far off
is

away

him that
to

is

pin;?

Thou hast turned

rosn T r T
:

and

him that

near,

my mourning
into dancing, for me;

nspp
my

saith the Lord,

and

will heal him.

thou hast loosed

7

Then

the spirit

came

nrn
*
>/

and hast girded me

with,

sackcloth,

rnn?

upon Amasai,

gladness.
the Lord thy God would not hearken

who was

chief

tfNn

And

of the captains,

and he

aid:

Thine are
of Jesse;
tf:

unto Balaam;

we, David, and with thee, thou son

pe; c
>,

but the Lord thy God turned to thee

the curse
into a blessing,

peace be to thee,

and peace be

to

him
thee;

that helpeth thee; for thy God helpeth

then David received them,

because the Lord thy God loved thee.

and made them

heads of the band.
Arid ye shall say:

Then

shall rejoice

the virgin
in the dance,

This be

it all

through
life,

and peace be unto thee,

and the young men and the old

together;
for
I

and peace be

to thy

will turn

house,

and peace be unto

their
all

mourning

that thou hast.

into joy,

The Lord

will give strength to his pi

pe<

J
;

^*? ^

and
i:

will

comfort them

and make them rejoice

the Lord will bless

from their sorrow.

121(2

8) Heb., clothed.

9) or, All hail; or, to

him that

liveth (in prosperity).

."DO

165

HABDALAII FOR SATURDAY EVENING.

who createth

and he

is

become
shall

my
water

j^
>

salvation.

vn

the fruit of the vine.

And you
with joy

draw

On
Blessed art thou,

the spices:

O Lord

our God,

King of the universe,

out of the fountains of salvation. To the Lord belongs the salvation, upon thy people
be

j-|

who

createth

thy blessing.

different kinds of spices,

SEIyAH.

Blessed

art

thou,

O Lord

The Lord
is

of hosts

our God,

with us;

King

of the universe,

a refuge for us
is

who createth

the

God

of Jacob.
:

the light of the

fire.

SET.AH.
11
i:
5

"&

Blessed

art

thou,

OLord

For the Jews

our God,

WfiK

was

light,

King
whi

of tne universe,

and

joy,

maketh a distinction

and gladness, and honor.

tnn ? So be
it

between holy

and 8 profane,
between light

with us.
of salvation

ft
IT

rrnn v
:

p
I

The cup
I

and darkness,
between Israel

will lift,

and upon the name of the Lord

I

and the peoples,

between the seventh day iv^

will call.

On wine
nt
:

say:

and the

six

days of labor.

Hearken,
v1

f
I
!

nfe^en

gentlemen

Blessed art thou, OLord,

who

and

my

instructors.

maketh a distinction

Blessed

art

thou,

Lord

between holy
8

our God,

and profane.
Or, the

King
light. 6) Or,

of the universe,

5)

Jews had

be attentive,

7) Or,

masters.

8) Oi-, unholy.

SATURDAY-EVENING SERVICE.
her wilderness
like

rfesrv

and exult ye before him.

Eden,

And

and her desert

like the

A
Lord,

written afterwards: father of the

it

is

iTirD ~
"

fatherless,

garden of the

and a judge of the widows

joy and gladness

shall be found therein,

Hnlpb l

is

God

pQ

in his holy habitation.

thanksgiving

rrnn The Lord

as he

and the voice of melody.

our God be with us,

The Lord was

pleased,

was

n;n

for the sake of his

to

with our fathers;

let
("HIF!

magnify the Law

to
3

righteousness,
T

him not leave

us.

us,

and

glorify

it.

nor forsake
p.

See translation,

...

And you
that cleave

unto the Lord your God

nnfe

s:

are alive, all of you,

this day.

^to D vTi

p ^
I

run

For the Lord hath

comforted Zion; he hath comforted

to

all

her waste places,

to

and he hath made

Then continue
li^J,
,

p. 155.

HABDALAH FOR SATURDAY NIGHT.

nan

mi6

ID : nois) n a2 np poi, nbl3n ,13 ;D*tD^3 /p :nSiinS n on ];) nn-.ccn inoai D:ioipn trnca onano na Ki aio pcS pi on ms^sn ton ntnoai (naw ni^Sn spoa Vnnoi ipia^ai vxi inx sno^ B

D piccn .(try

/x

ino

"3

I will trust,

and
for
is

will not be afraid;

On Saturday night, upon coming home from the beverage is taken and the Synagogue, a cupful following is said but in the Synagogue the Reader omits nj?lB" ^K nan, and begins fir
<>f

my

strength and

song

Behold,

Jah the Lord,

God

is

my

salvation;

7) Or,

make

it

honorable.

rmsn rD*n
T :

"no v I-

GRACE AFTER MEALS.

,3-y J

JlQTn
;

D313

S)13

Kim Jin 03 npnni

33 Bq
"i3

T n*tor)Trrnwi2ii | ii*pVi
:D"IU

-p
n3T

wn

ormi3m

(n jrtrn

H \\vhm .VST ivn^ n Ijy^ays in3 i Kin mpSi nsis?

3^Bf

i3iDoS

nnnp

When three or more male persons, above the age of thirteen, have eaten t table together such food that requires the Washing of the Hands before partaking thereof, the following Introduction is customary:

He who
The others and

says Grace

commences thus:

after

them he who says Grace

say:

or

LET US SAY GRACE

after

The others and

them he who says Grace

"-pip

say:

Persons present who have not partaken of the Meal, say the following:

jD Tii; T;}

nnyg

He who says Grace proceeds

DS?

Tn

tot

*)In the

house of a Mourner the following form

is

used:

Persons present who have not partaken of the Meal say the following;

The others and

after

them

lie

who

says Grace say :-

TO?
rx
is

to
more male persons

p^

0^38

said

when

there are present ten or

e the age of thirteen,

GRACE AFTER MEALS.

On those week-days wheu(;unn)
to

166

in

"IDiTI

is

said, the following

Psalm (cxxxvii)

is

said before

Grace after Meals.

my

palate

1.

By

the rivers of

if I

do not remember
thee;

DK

there

we

Babylon
sat,

and we wept,
If I set not

Jerusalem

When we remembered
Zion.

above
7.

my

chief joy.

2.

Upon willows

Remember, O Lord,

in the midst thereof

against the children of

Edom
IT 1

We hung
n
our harps.
3.

up

The day

of Jerusalem; Q^H^

Who

said,

For there required

of us

"Destroy,

Destroy,
*

ny ny
JTT^

our captors

Even
8.

to the foundation
thereof."

who art
Happy

daughter of Babylon,
to be destroyed,

ny words of song, And our Devastators

rrrnfn

rcqu in d of UK

mirth,

nnb*

shall be he,

Sing us
a song of Zion.
4.

who

will

pay thee

thy reward

How

shall

we sing

As thou hast done

9.

to us.

the Lord s song

Happy

shall be he,

Upon
5.

the land of

th?,

who

stranger
will take
If I forget thee,

and dash

Jerusalem,

Thy babes
against the rock.
On Sabbaths and Holydays, and

nx may my right hand forget 6. My tongue shall

those week-days when (p:nn) 111 IDK 1 Psalm (cxxvi) is said before Grace after Meals.
^

tier i-kill.

cleave
is

not said, the following

See translation on page

;;

nfry^n

inn
~

ny
1) Or, tormentors,

169

GRACE AFTER MEALS.

for all this,

.ntsn rona

And

which thou hast made

known unto
and for
the life,

us,

L/ord our God,

to thee,

D TI tyj
II

we give thanks
and bless
thee,

grace and lovinykindSS

nom VIVT

in
I"

wherewith thou hast

favored us,

blessed be thy

name
all

and
TI

for the

meal of food
feed

by thi mouth of
continually
for ever

to

wherewith thou dost

living

Tpn
nyj
ainaa

and sustain us
constantly,

orifittt

and ever.
written,

As

it is

every da}

And

thou shalt eat

satisfied,

and and

at every time,
at every hour.
"

ry

and be

and thou shalt bless

On Chanukah & Purim say C

(see below).

:mn

Di

n?

On Chanukah and Purim the

following

is

said after

]fD

.nytr ^321

.nton ppn byi .niyi^nn pyi ,nl

ni:n-n

D^ - onn o-o^ - .irninw ? r

1

n|:q

"c

On Chanukah say

lierc

in

say 13T10 ^D

2,

nD J C -. and on Purim which see below.

1

.tnna T ins
I

pnv If T

73 in^nno V IT;-I

"o^a

On Purim say

tlie

following

]?

no pe rnoy^?

.v^i

wto^o

^ni?*: -157 f

njn

! n

ngi
tnn ?
1

iiiq

a on ? v r
1

.o^inn ~ moy ^^nia f n ran .onnx nri .Mn

T
:

i-

iv

-:-

^yo^
j| nr,)
tfpj^pi
:

-toy

n^^f

nnorj .nnrjpj T T
I:

nx T v n^p:
:

li-r

Tin?

D j pip ing t^n

inxy nw nnpn

D^n
no T Kn^ Tiya nyi. T IS
11

It

trinpi TJ

2) Heb., eating.

GRACE AFTER MEALS.

innon irv 31DH
.KOinana DJ nrv
i

168
1:1:3

3i

nna

J>nn

mapn

no
-

HT i?3i .niiap^ larpap

ODm

.nann

nynn

nSsxi

("

ai)

IB:B>

?n-nnn |a

K ap sot K S ivajyn oa .JTDO e nianai itoao ,no IT y *n nan na*a DJ i pis n ayn nSBniai nanna Knao |oa S*D H DiaKmnS iS n n Siu ma S ti inn main) Nrv KIQ:QI ,jniDip by mun |tn rp"O ^KIB^S jpn ntro /pna ai

.(7

w)

mai
nti

nain

ai ,nnapi

pxn
aom
.innon t^tr

H313 cnS

jpn

ynn ;p

(:2 j? n o on ? rvtr nyra

"ION
1

nyapa .hvy miapS lan aB a

5 ton

naaa

31 on

;Bmpm
O Lord
<i

and provideth food

for all his creatures

Blessed art thou,

p|p^

Tl"l2l

our God,

that he hath created.

King

of the universe,

Blessed

art

thou, OL,ord,
all.

who feedeth
the whole world
T T

who

feedeth

with his goodness,

We

give thanks to thee,

j"p"[

ij

O Lord

our God,

with 2 favor, with lovingkindness and with mercy;

*.-... vfvT

_.,
i

-T

because thou didst give as an heritage to our fathers

a desirable, good and extensive land,

he giveth food
to all flesh,
T T

T
%

mon rT v

because for ever is his lovingkindness. And through his goodness,

irrnn
:

U Uf

hSS"r

lv

and because thou

didst bring us forth,

which

is

always great,
us,

O Lord

our God,

hath not failed

from the land of Egypt,

and didst deliver us

arid it will not fail us

food
for ever

from the house of bondage; and because of thy covenant which thou hast sealed
in our flesh,

and

ever,

for the sake

of his great
for he
is

name,

God
<.

and for thy

Law
us,

wAo feedeth

IT

which thou hast taught

and sustaineth
and doeth good

all,

and

for thy statutes

1) Oi:, iiourislitli.
2)

to all,

Or, grace.

171

GRACE AFTfiftMEALs.

.feOTJ

J"OT3

Amen.

And

build Jerusalem,
2

njji

the holy city,

Blessed art thou,

O Lord

r\rr\to

speedily in our days.

"HD93

our God,

Blessed art thou, O Lord,

who buildeth
in his

King

of the universe,

roia
V1

God,

mercy

?cp?

our Father,

Jerusalem.

the Lord of salvation

this great
r

and the Lord of consolations.

and holy Sabbath,

/

v -

nm
nr

On New Moon and

for this
Festivals say the following before
is

day and holy

DV

See translation,
*

reat

p. 81.

vftw wfrK irnSN Kin rfry ~: v*:~ nrrn narn yri tf8#?3 nps^
T: Iv:
,

before thee
to rest

thereon

^rnin

pnjn 1:3^91
.

^"h??

-on

and

to repose thereon

with love

according to the com mand of thy will. And in thy favor,

ni?

Dfe T
*

i4

?i
J

D Tft
*
2

nvjnn^ non^i VIV

"

int>

"""J

**

grant us

rest,

^X*l n^H l^lhn ~ vi

On New Moon

say.

DVS O Lord
:
:

our God,

jHTn
!

ni^SH
nil^ntl*n T \

yn

On Passover say
sav:

that there be no trouble

rrw wnn

ri tn

3n On Pentecost
on Tabernacles

nor sorrow nor sighing,

nTH

mSpn

jn

say:

on the day of our

rest;

and
On New Year
say:

let

us see,

O Lord

our God,

the consolation of Zion

,

Dv

nt>

thy city,

cnni.

Din
;
*j

and the rebuilding of Jerusalem

,

vrs

"

.j

-u^
I

\u

\\

\\

thy holy city,

70 o^nni pan :nn t TIT Iviv ~:

)

^.

for thou art

or, rebuild.

pamo

nr n yann naia^ rmnn

JD |n

GRACE AFTER MEALS.

nourish us,
*|33*IT

nrna

no

173

GRACE AFTER MEALS.

GRACE AFTEU MEALS.

a.nd of

172
our King,

any good
let

he will never

us be
:

our Mighty One,

in want.

incu

our Creator, our Redeemer,

Kin

JIT

iriorp

31 a

our Maker,
aian

3i:i

ipy DICDDI fvinixo rvEDin DH

3

our Holy One,

the Holy

One

of Jacob,

omesn nnon

pi

I r

menr

our Shepherd,
the Shepherd of Israel,
:

-n

Str niirpa:

101
:S

njrh

the

King who

is

good

and doeth good

to all,

n 0*3 isstr nxi3

1:-^

D3

13

San

mrn
?3S

ntr3 oir N

^Q

|omn

Sir ritrpn

who on every day

he hath done good.

mwn n^-^

he doeth good,
and he will do good
to us. us,

The

All-merciful

He hath rewarded
win he doeth reward

win

he shall reign
over us
for ever

us,

he will reward us

win

and

ever.
!

for ever

The All-merciful

~
:

with grace, and with

T

he shall be blessed
in

win

and with mercy,

lovingkindriess,

heaven and on earth.

All-merciful
!

and with

relief.

The

deliverance and pros

he shall be praised

win

blessing and salvation,

consolation,

perity,

through

all

generations

and be

glorified

sustenance and support,

amongst us
to

and mercy, and and

life,

aU

eternity,

and peace,
;

and for everlastag.

all

good

175

GRACE AFTER. MEALS.

7

Give thanks to the Lord,

for ke is good;

vrin

:!

He

increaseth
say

because for over endureth

his lovingkindness.

(He

On Sabbaths, Festivals and New Moons is a tower of)

Thou openest
thy hand,

the salvation of his king, and showeth loving-

kindness
to his anointed,
to

ion viv

ntrin v
i

and

satisfiest

David and to his seed

every living thing

vifh favor.

to

for ever.

He who maketh peace

the

rtifi)

Blessed

is

man
*

in his high heavens,

who

trusteth in th

he
*

may make

peace

Lo
and whose
I

d,

trust the
is.

Lord have been young,

I

rvrn

for us

TTVJ T;

and for

all Israel,

now
and

am

old,

and say

ye,

Amer.

have not seen

the righteous forsaken,

Fear the Lord,

and his seed

ye his holy ones,

begging bread.

for there is
to

no want

The Lord
will give strength to his people; the Lord will bless
T
:

them that fear him.

lions

Young

may
T:

lack and suffer

his people

hunger, but they that seek

the Lord
shall not

with peace.

want

any good.

JT

nni win
vi

^in

,-innS

Kior2 Kin
jo

21 B

DM
i

natrS

nna

.B i

natrn

myrp pS

,]irSn pinS na Sa

HnpS rS naaoo
."inn

Kin rinS

n:tr

vtr nyai

/5t?n

y
<3cr3

av (4 /x n- p nty (3 3 nw (7 .no T S pnnn

.x"i

"

rb of nn(2
?

nt nDiaa K2tr
.T-B

1 Sinn a S Tl;tD ptr -: i-na pSi

(6

n0i(5

Sj;

D Snn niDro noiS

DS jj-itr ,oSnn3

GRACE AFTER MEALS.

whijh shall be wholly a Sabbath and a rest
in the everlasting life.
T

174
as were blessed

}3H3ri2ti?

iD3

our fathers,

l3Wi3^

Abraham, Isaac and

Jacob,

ipnr nrra T T
:

The
he

On New Moon: All-merciful

nn
!

trxY

^hy^
-)S,>
7<sl

may

renew unto us
,-i-rn

each with his own com2 prehensive blessing; S1H thus may he bless us,

u_u

SS ^ ^J ^
1

this

month
good and for
blessing.

Ehhn vi
: :

all of

us together,
j

for

T T

with a perfect blessing,

I

On Festivals: The All-merciful he

.21B
!

and

let

us say, Ameri!

may

let

us inherit

In heaven
the day

which

is

wholly good.
:

they
.mtrn

may

assign unto

him

and unto us
On New Year The All-merciful
he
!

such

merit

may renew unto

us

that
to

may

lead
;

this

enduring peace

viv

tor

good and

for
"

and may we receive

T T

blessing.

a blessing

T T

On Tabernacles

from the Lord, and righteousness

from the God of our
*yjrj

The All-merciful
He

may

raise

up for us
T

the tabernacle of David

and may we

su vation; find grace

which

ID

xw

is

fallen.

and good understanding

in the eyes of

God

The
he

All-merciful

and man.

may make

us worthy

N1H The
he

On Sabbath:
All-merciful
let
J

of the days of the

Messiah,

and of the

life

may

us inherit

of the world to come.

the day
12 n2-i
"733

Dl
"?r2

m ,2Ti3

nrrcxs VTI ra B

rvc

trnaa r^xn

am2N nx -pa iNia^n^

"?3D

.(rt v3 or)

%)

See note

J.

raj;

(XXV^DB-) ID

.IBM-IB *?D *?DD 733 (i npai jDMjritf maia ja Ti K jr T xnnz xri Kiojia xin nrn jitr* cni2x i^xi ni^n -jx^a jna B?ir xS ntre* ,|n pnv^ ina a nai 2pj,* prw Dpn~x o ~iai jinx ntra Mi onann onmaor \aa yngi rai ^3 ^aa -?aa
"

2p>

177

BLESSING AFTER FOOD.

speedily
in our days,

On

Festivals

And

tnake us rejoice

on the day
On Passover
in
:

DV

and lead us up

thither,

roto ?

and make us rejoice

this Feast of

nisn
:

;n

in its rebuilding

Unleavened Bread.
On Pentecost
of this Feast of

and may we eat

of its fruits

Weeks.
*

and be ntyjtfn :n
with
its

satisfied

goodness,

On Tabernacles

and bless thee

:

of this Feast of Tabernacles. On Sh emini Azereth and Simehath Torali.

of this Eighth-day Feast of Solemn Assembly.

jjfft-j

rilSDH
^EB"?

for

it

my

in holiness

nncn
and
in purit3r .

On Sabbath:

On New Year

And
:

be pleased

And remember

us for

and deliver us

good
on this Day of Memorial.
:

ur
n-rn
:

nrn

DV?
run

on this Sabbath day.

On New Moon:

enn

For thou,

Lord, art

And remember
on the day
of this

us

good and doest good unto all,

and we

will give thee

thanks
for the land,

New Moon.

f
1
:

"TJI

nn
A Her Wine
:

After above

& Wine

After cooked flour food

After Fruit

ns

nfl

rrnzpn

rrn?rt ^yj

rrhsn

yi

MESH

is

ns

.n:nnK
pn
naia fyu Kin tyi nan naia i;-3 Kin ir.2TU
T
S

no
K
S
J?

mn p
HflK

-in

nana

TO

n3-aa
/ir

toa nxtn naian

^B:

noi3

-x

-i

am
3

inDa mxnci:

n
/a

^"i

.prS ^asr nvpa

D.T

H3

B*

S:n ,npnn ,man

xin

aa-n ,pxa onoy an

pyo nunp
ITM

H n ]33Yt

nxt Ssa ,a-tr:m aiun pi jvjpann nr-ontr 320

,nrS
"inK

njro

j?i

n nnn ly

Sir

After food, other than bread, say the following:

and

for the produce

Blessed art thou,

O Lord

^
i:
*|

of the field,

rnn
nrn 11 njte
nrntf T r v
i

our God,

and for the desirable, good and extensive land

which thou wast
to give as to

King
for

of the universe,

D^ll/Yl

pleased an inrurit-

After Wine

the vine

our fathers,

and

for the fruit

that they might eat

of its fruits

of the vine;
After partaking of Grapes, Figs, Olives or Dates
:

Pomegranates,

and be
with
its

satisfied

the tree

MY*T
fruit

goodness.

and for the

of the tree;

Have mercy,

Lord our God,

After food prepared from wheat, barley, rye, oats

and

spelt

upon Israel
thy people,

the sustenance

and

for the nourish

and upon Jerusalem

thy city,
spelt

ment;
After food prepared from wheat, barley, rye, oats

and Wine

and upon Zion

the dwelling place of thy glory,

the sustenance

and

for the nourish

ment,

tfiftXi tyj

and upon thy

altar,

and for the vine,

arid for the fruit

and upon thy temple.

n?

py

And

rebuild Jerusalem,

of the vine;

the holy city,

179

PRAYERS BEFORE GOING TO BED

his holy

risen hy
"lilE

per n

from

mount.

SKI<AH.

6.

I laid

me down
;

and slept
I

nwnn
not?

awaked,

nn

for the
7.

Lord sustaineth
me.
not afraid
tit?

TO

am

of

myriads of people,

that round about

have set themselves against me.

8.

pn
J
"72

?
1TP

obnn

Arise,

Lord,
;

save me,

O my God

ma

ley

For thou hast smitten,

all

my
the

enemies
cheek
;

upon

ipj

p
2.

The

teeth of the wicked

D"

TJH

Lord, are mine adversaries are they

thou hast broken.

how many
j-

To the Lord belongeth

the salvation;

Many

Upon thy people

be thy blessing- SKI^AH.
See translation on pajje
147.

that rise up against me.

3.

Many

say
:

HD^

of

my

soul

"There is

no salvation
for

him

in

God!"

SKI,AH.

rraja T f
-

i:;pni i-l:
:

n?p

4.

But thou,

Lord,
rtrnjj

art a shield for

me.

P
1

U9

nni

My

glory
lifter of

and the
5.

my
head.

With

my

voice
*?fc<

nnt

I call

unto the Lord,

nn TIT
H"i

ninii And he answereth me -;

ara D yjB
Str

piosn .an VB

ST

TV D^Kipj
pi K3in

^ i:n no
usi

3in3 15

pHD

71

nn

nnD^ a^niOTom nni-nrxs

mo nnp PRAYERS BEFORE RETIRING TO REST AT MIGHT.

.neon ?y yotr
O
Lord,
Blessed art thou,

^
T:

Blessed r/thou,

Lord

who giveth
to the

light

our God,

whole world

King

of the universe,
fall

in his glory.
See translation
p. 65.

tria? who
upon

causeth to

the bands of sleep

my

eyes,

and slumber
TV
T:

D? siyi T V T

Tin?

D#

upon

my

eyelids.
it

And may
to}i
"-Ifw

be the will
thee,

VP1

from before

O Lord my God
and God of

my

fathers,

that thou cause

in peace,

me

to

lie

down

ry

? nstpb p vni
See Translation

and

to rise

up

in peace,
p.

and let not

my

thoughts
,,-e,

.rouble

nor evil dreams,

nor evil
7

fancies,

and

let

my

bed be

^pi

pnrj

^
rmn

"perfect
">e

before thee,
:

nm
viv
, :

and lighten mine eyes,

lest I sleep
<Ae

rnni n|v
f rig
ts

n^|j

nonn vsj| nnrn nnsp Tn rf?

non
i:nnoi: (2
, 1

sltep

of death.

D niana) rrxin nnoisS

.i:nnoi30 (4 .n J D Snn (3 PIDBH .2-n VB oSm^ai a y vo ni; i:c 3 12 ^32T .K10J2 NIHtT 103 *DH^ 71 HHK
t
j

m nmn

-n

sp

naon

jr

po
D n*

(1

27

n)

3-2

r
(5

K) Or, terrify.

7) Or,

imaginatipns,

8)

Or,inoceiit,

181

PRAYER BEFORE GOING TO

Say three times
:

BKt)

niaen hy

yvv

r\w~\$

adversary;
will

Behold, there will neither slumber nor sleep

the guardian of Israel.

Q*J

and thee

rebuke
the Lord

that hath chosen

Say three time

Jerusalem
is

For thy salvation

I I

hope,
hope,

not this a brand

fire?

Lord
Lord,

TIN nr

plucked out of the

Behold
for thy salvation
!

the bed of solomon;

Lord,
sixty

for thy salvation I hope!

mighty men
it,

are about
Say three times
:

In the
the

name

of the

of the

mighty men of

Lord,

God

of Israel,

All of them

handle the sword,

may Michael

be at

my

right,

expert in war

every

man
his thigh,

and Gabriel

at

my

left,

hath his sword upon

and before me,

Uriel,

because of the fear of the night

p- h^S

si

and behind me,

Raphael, and above my head
the divine presence of

Say three times

The Lord
and
"keep

bless thee,
thee.
let

God.
See translation p
"

The Lord
his face

shine

NT

t>3

"HtfN

unto thee,

nn
T

ntoi

and he 8 show thee favor.

rr3

The Lord
his
10

lift

up

NT

face

unto thee,

and give thee

peace.
E

woman

inrn -jsnivsnnasa n:n

::r

D piDfcn
W

n3*ODKT3

":

"12-02

(3

/n

ctr (2
(r.
.

*;

trTtr

(i

-moi
J

r:se"ontr:o r.cr^i

.N 7) Or. preserve, x) or, be gracious unto thee. 9) Or,

qi
.n.

*e

.vapqi rr^ir e jr.n* t:o n trK^s H2T nriQ2 B i K^m B 3 D IS ^33 13T1O (8
2

iN

rp

crrn
in^ .B-

.a iB ntPB*2

10) Or,

countenance.

PRAYER BEFORE GOING TO BED

from
all evil,
.

issn hy yctr

nxnp

180

VI

nyi

nnyo
p.
149.

may

bless

See translation

the lads;

and

let

be called on

them

cm
o^nn
tr^ nb*3

my name
and the name of

my

Abraham and
and
let

fathers, Isaac,

mpi

-"n

trs:

them increase
earth,

to a multitude in the midst of the

And
If

he said:

thou wilt diligently hearken

May

our eyes see,

rejoice,
:

to the voice

and our heart

of the

Lord thy God,

is

and our soul be glad

ntr-vn in thy true salvation, T T:

turn

and what

right

in his eyes

when
"Thy

it

shall be said to Zion

wilt thou do,

God reigneth
is

and thou wilt give ear

to his

The Lord
the Lord

King,

commandments.

was King,

and thou wilt keep

all his statutes,

the Lord will be

for ever

King

and

ever."

all the diseases,

rfrnen

For the kingdom

is

"

which

have put

thine,
to everlasting
t

upon the Egyptians,

I will

and

not put upon thee;

wilt thou reign in glory;

for

for

am

the Lord

we have no king

*H

&
T
IT

*
T V

thy healer.

but thee.

And

the Lord said

:

unto *the adversary

The angel

The Lord rebuke

thee,
4) Or.

who redeemed me
;

Satan

angel of

evil.

2Mnn3t(3 r31

tan^O8*(8

-T

O n DnB*N12

(1

rvnntr
MORNING PRAYER FOR CHILDREN.
who removes
from
sleep
fF"A^

my
my

Mry awake

in the

eyes,

morning, and while they are

shall say:

D23B*0
:DXT

and slumber
from
eyelids.

rniD
I|VT

Blessed art thou,

OLord

our God,
King- of the universe,
T
IT

n T
-.T

who has given

the

us

-:

Law

of truth,

min
our

that thou hast restored

and

everlasting- life
in

he has planted
The

midst.

Law
Moses commanded
us inheritance Jacob.
3.

which
is the

Great

i.

thy faithfulness.

ntshto
2.
After
putting on
their

of the children of

|DD

JT"bC3

and washing their

DSmnPIKl |Dp

Blessed art thou,

OLord

Blessed art thou,

our God,

OLord

11

HHN
^V"

our God,

King

of the universe,
sanctified us

King

of the universe,
sanctified us

who has

who has
by
his

nax utsp v IT
:l -;

by his commandments,

commandments,

rrfxoa

and has commanded us

concerning- the

and has commanded us

concerning the washing of the hands.
Blessed art thou,

com
!

mandment of the fring-es. God, faithful King

Hear,
Israel,
is

OLord

our God,
v:
is

Jehovah
1)

our God,
is

T:
or,

King

of the universe,

Q/ij/VI

"II^P.

Or, the Lord

is

our God, the Lord

alone;

the Lord our

God

is

one Lord; Or, the Lord our God,

the Lord

one.

BEFORE GOING TO BED

nisen hv
Say three times:

commune with your own heart

upon your bed,
Stand
in awe,

and be

still.

SEI,AH.

and sin

not;

ainsn nnoa xxca Ntr no

133 Ttrn

pno .p
.noon

Sa
Sj;

nT WKF pmp
n2 s 2tr onp

nnrw
roStr
"ib

a t\* .ijic
IN

n^

Nn

See translation on page

8.

awn

:nnx ny?

^?n
n:p
.

11x5

DV?

^pis

"p:

^^

ny? /

.nih

wni

nn ^ni

tni:

^fcn
.
i

^3:nT 3nn ?
)

n p

o Snn PIP^D

^3

."\

K ?

nnnr

(2

n T

o^nn

(i

185 GRACE AFTER MEALS FOR CHILDREN.

nD-a
with
j

and upon the kingdom

of the house of David

favor, with
"kindness,

and with mercy,

he gives food
to all flesh,

thy anointed,

and upon the great and holy house

that thy

because for ever

is

his

*
*

"kindness.

"HOn :

name

is

called

And through
which
is

his

goodness,

upon

it.

always great,
us,

ran

7.

has not failed

non

And

build Jerusalem,

and
food

it

will not fail us

the holy city,

speedily in our days.
T
:

pio
for ever

and

ever.

Blessed ar^thou,
who builds
in his

Lord,

nn

For the sake

nia

of his great
for he
(is

name,

mercy

God)
}J

Jerusalem.

who feeds

Amen.
8.

and sustains

all,

n
!

and does good

to all,

The

All-merciful

and provides food

for all his creatures

He may break
our yoke

that he has created.

from

off

our neck,

Blessed

art

thou,
all.

Lord,

and he may lead us

upright
to

who

feeds

nvppip

6.

our land.
All-merciful!
bless

Have mercy,

om
Iv:
T:

The

O Lord our God,

upon
Israel thy people,

He may

my
and

father,

my
instructor,
J"Wn

and upon Jerusalem

V ~

the master of this house,

thy city,

my

mother,

my

and upon Zion

the dwelling of

instructress,

the mistress
I)

Hhy
glory,
Or, was.
5)

Or, grace.

2/ Or, lovingkradness.
7)

3)

Or, abiding place; residence.

4)

Or, rebuild.

6)

Or,

honored father.

Or,

honored mother.

MORNING PRAYER & GRACE AFTER MEALS.

of thy house,

pTDH

184

Jehovah

is

one.

and on thy gates.

4.

Blessed be
the

name
kingdom

my God!
guasd

of his glorious
for ever
J? *1

my
evil,

tongue

and ever.

from

5 And
with

thou shalt love

and

my

lips
1

the Lord thy

deceit.
all

God

from speaking

thy heart,
all all

Open my
in thy

heart

flfiS

and with and with

thy soul,

Law,
thy

thy might.

and
let

(in)

command
ments

And

there

shall be

vrn

my

soul pursue.

these words,

Let be acceptable
the words
of

which
to-day

command

thee

my mouth my
heart

and the meditation of

before thee,

upon thy heart.

And

thou shalt teach

them

diligently
IVT:

Lord,

to thy children,

my Rock and my

Redeemer. For thy salvation

2

and thou shalt speak of them

when thou
T:

sittest in

thy house,
1

have waited,

Lord.

and when thou walkest by the way, and when thou liest down, and when thou risest up.

GRACE AFTER MEALS FOR CHILDREN.

Blessed art thou,

And

thou shalt bind

them
for a sign

Lord

upon thy hand, and they shall be

for frontlets
V|V

our God,

king of the universe,

who

feeds

between thy eyes.

the whole world

And

thou shalt write

with his goodness,

1)

them upon the door-posts

hope.
8) Or,

Or, guile.

2) Or,

nourishes.

187

BLESSINGS.
of truth.
*

nxnp

God

f\$

NIGHT PRAYER FOR CHILDREN.

186
of this house,

from before
Lord

thee,

my God
of

them, and their house

hold,

and God

my

fathers,

and and

their
all

seed,

that thou cause

in peace,

me

to

lie

down
that belong to them.

and

to rise

up

The

All-merciful!

in peace.
II.

He may make

us worthy

of the days of the

Messiah,
!

p T

God, faithful King

Hear,
Israel,
is

and of the

life

of the world to come.

Mehovah
3

our God,
one.

9.

Jehovah

is

He

who

makes peace
high
2

nfery

Blessed
the

be

in his

heavens,

name
kingdom

he

may make

peace

of his glorious
for ever

for us

and

ever.

and for and ranxi - T T

: :

all Israel,

And thou

shalt love

say ye, Amen.

the Lord thy

God

with

nsn
NIGHT PRAYER FOR
CHILDREN.
10.
^

all

thy heart,
all
all

and with and with

thy soul,
thy might.

And

there

shall be

vm
thee

Blessed

art

thou,

O Lord

these words,

our God,

which
to-day

command

king of the universe,

nvn who

causes to fall

upon thy heart.

the bands of sleep

And

thou shalt teach

diligently to thy children,

them

upon

my my

eyes,

and slumber
upon
eyelids.
it

and thou shalt speak

of

them

SV

)]}

when thou

sittest in

thy house,
1) Or, seed: offspring. 2) Or, places.
3)

And may
Or. the
is

be the will
is

Lord

is

our God, the Lord

alone; or, the

Lord our

God

is

one Lord;

or,

the Lord our God, the Lord

one.

189
of his glory
to flesh

BLESSINGS.

TID

Mto|9
1

our God,
of the universe,

and blood.
sage distin-

? King DTI nfea TT T T

:

On

seeing a
the

J^EIB D3P1 n*tnn

guished for his knowledge of

Law say.
art

whose power minn noam and whose might

fill

Blessed

thou,

Lord

the universe.

ojty
On
seeing the rainbow say:

our God,

nionn

King

of the universe,

Blessed

art

thou,

O Lord

nn

who has imparted

of his

our God,

wisdom
*

King
VNT*? T
"

of the universe,

to those that fear him.

who

remembers the
covenant,
is

nnan

On

seeing a

wise

man

^ElO D3n HNnn

.-p =0

and

faithful to his

distinguished for his secular

Q^yn nB3PO
nfifct T j

covenant,

and

is

firm in his word. 1

knowledge say:

Blessed

art

thou,

OLord

^
T:

On hearing tidings goodfor

himself and others say: rnaio

our God,

Blessed

art

King

of the universe,

thou,

Lord

who has given

of his

our God,

wisdom
and blood.
J"JT

King

of the universe,
is.

who

to flesh

ton TT
:-pa,B

good,

T T

On fixing a Blessed
art

ITfp

say:

nma

and who does good.

On hearing evil
tidings say:

yaipn

thou,

Lord
ryiaa

yawn

our God,

Blessed

art

thou,

Lord

King

of the universe

our God,

who
by

has sanctified us

King

of the universe,

his

commandments,

the true judge.

and has commanded us

to affix a

On

seeing a king
court say:

and

his

intTI

"]^0

nwlPl

Mezuzah.

"1*120

On

the first seven day sof r\13D

:

Blessed

art

thou,

O Lord

111

T:

nns T -

(except Sabbath) take the

pn) rnao JIIPK v annwn in your left hand and the nxi 37^7 in your right, and say:
art

our God,

King

of the universe,

Blessed

thou,

OLord
his promise.
2) Or,

who has 2 imparted

alloted; or, given.

1) I. e.,

and keeps

BLESSINGS.
1

TID
Before eating any fruit which grows on trees say:
;1"12Q

188
T*J,*n
"IE

King

of the universe

who creates
different

ante Blessed

art

thou,

OLord

Hfifc

kinds of spices.
on a new garment
say:

our God,

On putting

ann enato rrm^n

:

King- of the universe,

who creates

-pao

Blessed

art

thou,

OLord

ante
:

our God,

the fruit of the tree.

Before eating fruit which grows on the ground say:
\

p yn

ns
IB

King

of the universe,

1*120

nOTND

who clothes the naked.

.

Blessed
.^-.

art

thou,

O Lord

HHS

":

Before tasting new fruit for the first time in the season on building or purchasing a
house, or
,

enn

ns

our God,

nara naimnn nj?ea no naipn IN naiam

King

of the universe,

V V
|

new

vessels,

or

new IN

nnnn

n*>a

IN

who creates

raiment or on hearing tidings

goodfor himself only say:
,

XTBIBW /enn

the fruit of the ground.

Before eating flesh, fish,
w/7^,
OT,

7K5 TP
OTTI
n.i

Blessed

art

thou,

Lord

/D

.m
/H3
t,

cAw,
liquor

etc..

or 1*^03

our Ood,

drznktng any
T
T
V

except

King

of the universe,

wine, say:
V|

^^
11

.nonsi nintoei R j0 ,p ran y

j

1"l2O

Blessed

art

thou,

OLord

HJ1X

who has preserved

and has sustained and enabled us
(to)

us

alive, us,

our God,

King
to reach

of the universe,

that all exists

this season.

:rwn
or

by his word.
Bofore eating food {other than bread) prepared from any

On witnessing lightning,
mountains,
or
say;

on seeing falling stars, lofty

n ma.1

anm

great

deserts,

of the
"wheat,

f;-ve

species

of grain:

barley, oats, rye,

spelt,

and

Blessed

art

thou,

O Lord

say:

Blessed

art

thou,

O Lord

our God,

our God,

King
l

of the universe,

King
nJ?B

of the universe,

who

made
who creates

the

work

of

creation.

different
(

kinds of food.

ni:iTD

yo
IT"!

jTBftn

On

smelling fragrant spices

say:

1~l2O D^DB 2

*?J?

On hearing a

thunder, storm, or earthquake, say:

art

Blessed

art

thou,

OLord

Blessed

thou,

OLord
of, etc.

rw
2) Heb., the beginning.

our God,

1)

Or, the

maker

191

TEN COMMANDMENTS.

the sabbath day

to

njtrn DV

or that
(from)

ia

in the water

sanctify

it.

under the earth.

shalt not pros trate thyself

Six days
8

n#tf

Thou
to

shalt thou labor,

ayn

them,

and thou shalt do

all

nor serve them;

for
BY")

thy work.

I,

But the seventh day

in

the Lord thy God,

a sabbath

am a jealous God,
visiting

to the
in
it

Lord thy God;

thou shalt not do

the iniquity of fathers

any work,
thou,

nyttyp

upon children,

nnx

upon the third gene

ration

nor thy son,

and upon the fourth

generation
of

nor thy daughter,

thy man-servant

them that hate me.

A nd 8 showing kindness
to

ion

nor thy maid-servant,

thousands

nor thy cattle,

of

them that love me,

nor thy sojourner

that
is

and of them that keep

within thy gates.

my commandments.
III.

For
in six

Thou

shalt not *take

days

the

name
Lord thy God

the Lord

made

of the

the heaven

nx
V|T

in vain;

and the earth,

the sea,

for

the Lord will not hold

that
is

and

all

in

them,

guiltless
T:

and he rested
on the seventh day:
therefore
the
1)

him that takes

his
5

Nfer

nK

name

in vain.

Lord blessed
Or,
5)

IV.

Remember
or<

bow down.

utter.

the thousandth generation. 4) Or. 2) Heb., doing. 3) Or, a thousand generations; Or, for vanity, falsehood. 6) Or, leave unpunished. 7) Or, keep it holy. 8) Or, mayest.

BLESSINGS,
3

TEN COMMANDMENTS.
^Y"lD?Tl

.1^3*13

T1D

190

with their want,

our God,
King- of the universe,

for all that he has

created to keep alive with them

the
4

2&* HID ^2 T Tv

W *

QH3 v T

who has
by
his

sanctified us

,>.

-^

life

of every livingcreature.
be he

commandments,
VI VI
F*

Blessed
wAo

and has commanded us

Tl
concerning- the taking of the ^ulab.
6>w

the life of all worlds.

the first

day add =1^0

D12

15.

ID
,PZ fall on Sabbath, -when the 3il7 T

....

...

.nnain miry
THE TEN COMMANDMENTS.
(Exodus

MM

3, used,

Vffjfff
.

ff

said on the second day

XX.

3 niDff)

Blessed

ar<

thou, Ol^ord

T -

j*

Tini 1
I
T

And God
all

spoke

H3T1
J

our God,

these words,

King

of the universe,

who has preserved

and has
(M

us

,.,,_...
IT v:

saying:
I.

alive, sustained us,

am

IT:

and enabled us
(to)

to

reach

the L,ord thy God,

this season.

who brought

thee out

"IfcPN

from the land of Egypt,

out of the house of 6 slavery. II. Thou shalt not

14.

have
other gods before me.
^//<fr

eating fruit of trees,

/

DYftfc
except

p
naon
<]W

of the seven

species,

nan) and /n:xn

<tfUr.rtingfruitoftk.sro***

Thou

shalt not make for thyself

|

nnB
I

or anything which

does

not

a graven image,
nor
8

*?D)

come from the ground, say:

:1T

H312

1HK

any form
is

Blessed

art

thou,

L<ord

that

in the

heaven

our God,

(/row)

above,
is

King

of the universe,

or that
(from)

in the earth

wAo creates

beneath
palm-branch.
2)

many
Heb., souls.
8) Or,

living beings
5) Or, lives eternally.
6)

1) I. e.,

and.

4) Or, soul.

Or, bondage*

Heb., slaves, bondmen.

7) Or, besides

me.

8) Or, the likeness of

any form.

Joseph Magi Is Publications

"FOR

THE SCHOOL AND THE

PEOPLE"

nftsn
MAGIL S

COMPLETE

LINEAR PRAYER BOOK

COMPRISING

The Prayers For The Whole Year

Translated in the

NEW LINEAR S YSTEM

WITH NOTES AND ORIGINAL ENGRAVINGS

SECOND PART
SERVICES FOR SABBATH AND FESTIVALS.

COPYRIGHTED WASHINGTON,

APKIL,

1905,

BY JOSEPH MAGIL.

TRANSLATED AND PUBLISHED BY

JOSEPH MAGIL,
708

SOUTH FIFTH STREET,

PHILADELPHIA, PA.

THE TEN COMMANDMENTS.

IX.

nnJin

rnfcg

192

Thou

shalt not

witness

rr?ap
-

RECEPTION OR INAUGURATION OF THE SABBATH,

LAWS REGARDING FRIDAY AFTERNOON SERVICES.
The Afternoon Service on Friday is the same as on other week-days (see vol. I., p. 133), with the exception that neither p:nn nor 1331Q 1J 2N is said.
It is

alternate verses by the Reader and Congregation.

customary to read
12*?.
is
13"

nn

BTI 1HS (see p.

1

.)

before
sunset.

Should a Festival or "ijrion V.il occur on nsS, Friday night, say neither n33l3 13^ nor but begin n2.B*n 1 B 11OTI3, p. 12, till

nn

m^

DD<

n:3"i3

njji3 In

some Synagogues,

said on Friday immediately after it is chanted in

On Festivals that occur on a week-day, begin the Evening Service with 1312, p. 19.

njn

mypn
ny
3 /x nNi

iT2imp ntro i jnan 131 fiaro jo nmoton ysin nsan nSnnn ncsn n ,nn H3^ VBTT nsno ire* uaa Kintr mna oan inosi ,nj?on o ntrw 1:133
31
1D>

Kin p*3y*

n
pi BIOIM

niyS ,nnK nj?pn

iStrn^
,(i

ypm

ni3A nipan
/

,m-un nx ip^Ti nnpa

xhv /a nypn
n
S nsir

nSnpn nviann n^D tr /a njrpn ^s

nsio) naty Hintr i3?iw

my

Dmton

nnifioni

21

rnx

utai 3^5*

,M

mypn

3.

For a great God

the Lord,

1.

Come,
us sing to the Lord;

is

let

And

a great

King

Let us shout for joy

to the

Rock

above

all

gods.

{.

of our salvation.

4.

In whose hands are

2.

Let us deceive

the depths of the earth,-

his presence

T T

with thanksgiving

And

the "heights of the mountains are his.

*:

n-nna T
_
:

With psalms
let

niiDD
I

5.

To whom belongeth
I) Or,

us shout for joy to him.

come

before.

2) Or, strength.

INDEX OF THE SECOND PART.

146
rois
Inauguration of the Sabbath

H5
.

146

10 .................
n ntois

."-in

njS
iio?p

147 150 ................. 157 s pr ro 1 53 ToVe Month. the of 154 Blessing

.

12 ........... ria^n ovS 13

14
1

"i^

Q Rabbanan Kaddish.

156

(Q

prn

tfte

157 (D^pni N^S 157

S) Ss* ns: sg:

;

niepj rns.n
nicp:

i3]>

rn?n
n 3K

Q Evening
n|K>

Service for Sabbath and Festivals.

159

(3"n3)

&*

pni

7]i3P

25 .. ri^iyS 30 .............
go
3
3i
s

^
:

rntry njio^ n^s

(Translated.)
j

\$

160459.
162
171

.V3i

nnS

-iic?p

^Wrn /ne

Kiddush for Sabbath Eve.

.
.

nnic)
1

-igsn
?

npsrn
&

-inp

nit:
(Translated.)

nvi

rii^

nnqB^

n^sri
Festivals.

174 .........
-top

]J|T]

^f

162-36

Mornin Service For Sabbath

36 .................... 67 .............. na^n

13115

HO

180476
191
Taking of the Lulab.
"TlD

">"

74

193 201
205 207

TD
eh
Kiddush for
Festivals.

88
101

t)D*o

105
]_

15

Heading of Shema.

213 ...... n^ri B^ 221 The Priestly Blessing.

122 132 133 135

142 143
144
.

Full-Kaddish
.3112
.3it:

228 236 237

Kiddush for

New Y
Year

on
1

n3t^S rninn
^
s

enrtoe for New

in p.
1:131

av ? nin

Blowing of theShofa

m&ti
Memorial of * ]e
ead

n3j3:i

272^270

145

INAUGURATION OF THE SABBATH.

4

5
Psalm xcvi.
1.

ri

Ascribe to the Lord

glory and strength.

8.

Sing to the Lord

*Ascribe to the Lord

5
.

new song
to the

the glory of his name;

6

1C!?

Sing
all
2.

Lord,

Take an

offering,

nnio

the earth.

and come
into his courts.
9
7

Sing

to the Lord,

bless his
to the

name

Bow down

Lord
in holy
"majesty;

M^ f $*\fi
flT"^^

Proclaim

from day

to

day

Tremble before him,

all
10.

his salvation.
3.

the earth.

Relate

among

the nations

Say among the

nations, Lord reigneth,

his glory,

"The

Among

all

the peoples

the world also 9 is firmly established,

it

his wonders.
4.

For great

is

the Lord,
;

cannot be moved;
will

and he is greatly praised

Terrible
is

He

judge peoples

he

in uprightness."

above
5.

all

gods. the gods

11.

Let the heavens be

glad,

For

all

of the peoples

and
Let

let

the earth

are

idols

rejoice, the sea roar,

But the Lord

and the fulness thereof.

12.

made
6.

the heavens.

Let
all

the field

exult,

Grandeur and
3

ma
jesty

and

that

is

therein,

are

before him;

Then
all

shall sing
10

ur
forest,
11

Strength and glory

in his sanctuary.
7.

the trees of the

13
11

Before the Lord,

*Ascribe to the Lord,

^V T
.

for he

cometh;

ye families of the
peoples,

n For he
i)

cometh

ETfiff

Or, to be praised,
5) Or,

4)

Or, give, bring.

8) Or,

array. 9) for he, etc, 11 )

and he is to be feared, etc. 2) Or, things of nought, 3) Or. in hb presence. due to his name. 6) Or,bring; Heb, carry. 7) Or, prostrate yourselves; or, worship. forest; Because of the Lord, 10) According to the accent it should be Or, standeth firm. Or, when.
;

INAUGURATION OF THE SABBATH.

iii

.nap T -

rfrap - T(- 11 D

vi"

the wilderness.

INAUGURATION OF THE SABBATH.

all

the earth;

pistil

?3

for the righteous,

Break forth and sing,

."

sr$B

And

for

upright in
heart

and chant.
5.

nan

gladness.
12.

Chant

to the

Lord

Be

glad,

with a 3 harp;

.11222

ye righteous,
in the

With a harp
and the voice of song.
5.

Lord;

And

give thanks

n irn
rrx

With trumpets

to his holy

^ame.
xcviii.

and the 4 sound of the horn Shout for joy

before the King, the Lord. 7. Let the sea roar,
T
:

Psalm

inn
-|v--

A
1.

Psalm.

Sing ye

to the

Lord

DV!

new song;

and the fulness thereof;

For
he hath done 2 wonders;

The

world,

and they that dwell

therein.
8.

:pa

For him hath wrought

salvation
his right hand,

Streams
hands;

shall clap their

and his holy arm.

2.

Together
shall
9.

The Lord hath made known

mountains sing.
!

D T?

his salvation;

Before the Lord,

for he

cometh

In the sight of the nations hath he revealed

"3

to judge the earth;

his righteousness.
3.

He

will

judge the world

.

He hath remembered
his lovingkindness his faithfulness

TIDD 13T.

with righteousness,

insa

and

And

peoples

toward the house of

Israel;

with uprightness.
Psalm
1.

All the ends of the earth have seen

the salvation
of our God.
4.

xcix.

The Lord reigneth;

the peoples tremble;
sitteth upon the

let

He

cherubim;
1 )

Shout for joy to the Lord,

4) Heb., voice.

**

Heb.. memorial.

2)

Or, marvellous things.

3)

Or, lyre.

INAUGURATION OF THE SABBATH.

his righteousness,
to

judge the earth;

will

^^Kil VIT T
I

And

all

the peoples have seen

He

judge the world

TQfl

with righteousness,

his glory.
7.

And
shall be

peoples

mayi

Ashamed

in his faithfulness.

they that serve graven images, That boast themselves

all

Psalm
1.

xcvii.

The Lord

reigneth;

of idols;
2

let

the earth rejoice;

there

Bo\v

down

to

him,

ft
:

nqn^n

Let

be glad

all

ye gods.

DTftK ^3

the multitude of Usles.

2.

8.

Zion heard and

Cloud and darkness

was glad,
I

fl3
:

are round about him;

And

.ryap
Ptt

there

rejoiced

the daughters of Judah;

4 J"n}J"p

Righteousness and rti?jni T T judgment fYl33 are the foundation

r-

Because of thy judg

ments,

of his throne.
3.

fire

O
9.

Lord.

goeth before him,

For thou, Lord,

And burneth up round

about him
his adversaries.

art the

Most High
the earth;

above

all

rnsn 3 y T T
\

4.

VIT

Thou
above
10.

His lightnings illumine

vis
\

art greatly
all

the world;

exalted the gods.

The earth saw, and

trembled.
5.

Ye

that love the Lord

raw

hate evil;

Mountains

He

preserveth

like

wax

the souls

melted
before the Lord,

of his

pious;

Out of the hand of the wicked

he delivereth them.
11.

Ti

Before the Lord

p-IK
of the whole earth.
6.

JBft

Light
1 )

is

sown

The heavens declared

3 ) or, saints or,
;

Or, sea coasts.

2 ) Or. prostrate yourselves ; or,

worship.

loving ones

INAUGURATION OF THE SABBATH.

zp ~np
4.

And
as
11.

the Lord sitteth

for ever.

The

voice of the Lord

*^

*?!D

King

resounddh with power*

The Lord
^

The
^j
I

voice of the Lord

*^

^p
v
-

will give strength to his people; The Lord will bless

^ay? y
lay

refounddh with majesty.

5.

H^jn^l T T

The

voice of the

Lord
^

^
D^
ta

hW n ^
1

llx

his people

"n

breaketh cedars,

^^s

^litl*

with peace.

And

the Lord breaketh in pieces

*^
T
:

^iSu** !
:

the cedars of Lebanon.

We

beseech thee,

.Kft
rib::
6.

with the power

of the greatness of thy right

And

he maketh them
to leap

HTr^l K
T"

.:"

like a calf;

hand
bound.
(. ft

Lebanon and
f

Sirion

loosen those that are

ITi^-iV M
I
I

~PHfH 9 I*
I

like a

young

wild-ox.

Accept
the 3 pray er of thy people
;

7IQ*

7.
a

The

voice of the Lord

strengthen us, purify

us,

cleaveth

fearful God.
!

the

flames of

fire.

We pray thee, Almighty

8.

The

voice of the

Lord
those that seek thy unity as the apple of the eye preserve them. Bless them, purify

shaketh

the

wilderness;
V.

The Lord shaketh

the wilderness of

them, have mercy upon them,

with

Kadesh.
9.

The

voice of the

Lord
thy righteousness
them.

maketh the hinds

to

calve,

continually reward

And

strippeth bare

mighty, holy G td,

forests;

with thy abundant goodness guide thy congregation.

And

in his temple

everything saith,
"Glory"
!

One, exalted God

turn to thy people

10.

The Lord
os

who 4 mention thy

holiness.
1)

Sat
*

King at the flood;

"

IV
fire.

T
J)

-J:

Or,

heweth out flames of

In captivity.

3) Heb.,

singling:.

Or,

remember.

INAUGURATION OF THE SABBATH.

&
hi
let

T
the earth be moved.

and
that
8.

the

statute
i

he gave them.
our God,

?
IT

in: ~
}

IT

2.

The Lord

.11

O Lord

is

zion great;

thou didst answer them;

DJTJS

nns

And high
above
all

is

he

Oil

forgiving God
.

the peoples.

thou wast to them,

Tlw-yh thou tookest ven geance
of their misdeed.
9

rvn orb V T T T
i-

3.

Let them praise thy

"name;

DP 3l

Great and terrible

and holy
4.

7H3

is

h e.

Extol ye

And

the Lord our God,

that

the strength of a king loveth judgment

didst establish

And bow down

to his holy

Thou

TOJ-O
nirrft

mount;

in uprightness,

For holy
the

is

Judgment and right

eousness
in Jacob
Q 3

BSffo

Lord our God.

Psalm xxix.

nrnn

thou hast executed.

5.

A
1.

Psalm of David.
3

Extol ye

Ascribe to the Lord,

the Lord our God,

O
3

ye *chiidren of the

And bow down

to his footstool;

mighty,
Ascribe to the Lord
glory and strength.
2.

Holy
6.

is

he.

Ascrible to the Lord

5

Moses and Aaron

his priests,

the glor}

of his

name;

among

Bow down

to the

Lord

And Samuel
among them
that call

in the beauty of holiness. 3. The voice of the Lord

is

upon his name, called upon the Lord,

.

ounfa

upon the waters;

of glory

cran ^y

and he answered them.

7.

The God

thuiidereth,
It is

TD3n b$ Dinn
.

In a pillar of cloud

he spoke unto them,

the Lord
6

They kept
his testimonies,
2) Or,

upon the

great waters.
great in Zion.
5) Or,

I) Or. is

great and terrible name; Holy

o) Or,

is

he,

God,

i.

e.,

angels.

due

S) Or, give, bring.

4) Or,

sons of

to his.name,

many.

INAUGURATION OF THE SABB At if.

- _
arise
!
1

TlD

upon her mound.

1

trfjljy ratf ^9.rft

n&ajp ?

nil rD ?

Put on
the garments
of thy glory,

And

as a spoil shall be

they that spoil thee;

Tjrnssn

And
all

far

away

shall be

O my

people!

they that would

"Through

swallow thee;

the son of Jesse,

*?V

Over thee shall rejoice

thy God,

the Bethlehemite,

Draw near
"tfii?

As

a bridegroom rejoiceth
his

unto

my

soul,

over

bride.

redeem
"5T?

it.

?-j?,rfr$n*c
()n the

right and on

the

Arouse thyself
arouse thyself
!

left

thou shalt spread,

And

the Lord
"revere

For thy light hath come

arise,

thou shalt

rap
!

Through

a man,

shine forth

the son of Perez;

Awake, awake;
3

And we
and

shall be glad,

give forth a song;

of the Lord
thee.

rejoice.

The glory

was revealed upon

Come

in peace,

O crown
With joy

of her

Be not ashamed,

husband,

D5

neither be confounded;

and with cheerfulness;

In the midst of the faithful of the 7 beloved people;

Why

art thou

bowed down,
?

no
no*

and why

art thou
4

weeping
5

In thee shall

find

Come,
come,

O
O

refuge
bride;

the poor of

my

people,

bride

And

the city shall be

built

n
^DK
1)

nrtr n^a 1 sM2 n^io cj? im :nt3 jnnxn rnnn naira n^mron Dmeon nnoa (x Heb., Clothe. 2) Heb., by the hand. 8) Heb., utter a song. 4) Or, disquieted. 5) Or, trust. 6) Or, revere. 7) Or, chosen; or. people of peculiar treasure; or, God s per Through... we also shall be glad, etc. sonal possession.

INAUGURATION OF THE SABBATH.

Tip.

The Lord

is

one,
is

Our 8 prayer
arid

accept,

and his name For 5 fame,

one,

hear our cry,

thou

who knoweth
all

secrets.

and for glory,

and for
praise.

ntra

ja
"p

no^tr

ian HYI
ICD

ro

TBTI nx

nj&o D^IIB
an
ja

line

/nexo r^pSn

nntr
JJ

To meet

the

Sabbath
us go,

ira rni ID jvn im /nni mow Sy nnaTt:n Mtrtr lox ? ipntr iTannp ntro iaS mp n^jra ? nxi) H331J 13^ (n33"3
Sir
1
1

"121

come, and

let

l^n

nD^^

ninn

ri3 mri

nn
TflDQ .POIST! T T
"

r,K

Kits")

|rnn trpi

For
the

it is
"fountain

of blessing;

nnnnn
:
:
!

From

the beginning,

eteiD
.nn
xn S^

from of old
it

HDP nny oai T\^ ni BHa 3"rna nova ntn i e*n

nj?
s

nn

was ordained;
production,

.PI3W3

L/ast in

VpD

IDNI nntr

trs7

nS
inx

Drn

first in

thought.

mcai
n DV(?

.nn

TEb O O
sanctuary of
royal city,
the

King,

Come,
to

my

beloved,

meet

Arise, go forth

Pip

fAe

from the midst of the overthrow;

7

H^^PH T
-:

bride;*

It is

enough

for thee

to

dwell
in the valley of weeping,

f^JJf

"T

The presence
let

of

Sab
bath

1Jfi

And

us

\velcome.
t
\

he will have pity

IWTI

/^p.J
r

upon thee
with

nil
"

compassion.

Observe
"

"

and

Remember"*

in

one utterance
to

Shake thyself
from
the

Caused us

hear

dust
2)
5. 12.

the only God;

The Sabbath is personified in this poem as a bride. 3) Or, receive. and "Remember the Sabbath", Exodus, 20. 8. 5)Heb., name.
8) Heb.. cry.
4) "Observe

1) Or, friend,
Sabbath",

the

Deut.

6) Or. well-spring.

7) Or,

Long enough hast thou dwelt.

INAUGURATION OF THE SABBATH.

their voice;

"

13
Like a cedar

The streams
their
4.
2

lift

up

IK S

in

Lebanon
tall.

roaring.
the voices

he shall grow
14.

Above
3

They

shall be

planted

of the

many mighty
waters,
of the sea,
is

in the

house of the Lord;

In the courts of our

God
The breakers
they shall thrive.
15.

in?

Mightiest on high
5.

They

shall

still

the Lord.

bring forth ^ruit

in old age;

Thy

testimonies

are very faithful,

Full of sap and green

Thine house
becometh holiness,

they shall be.

16.

To

declare
is

Lord,

that upright

the Lord

for evermore.

He
the following Kaddish.

is

my

rock,

A Mourner says
-*J
,

and there

See translation on page 174

-"r^

is 110 unright eousness in him.

xciii.

As nriro TIT: -

Psalm
1.

nno pe

T^?-}
is

Thd Lord
majesty

reigneth;

TT
with

T:

he clothed;
is

#
ri;

nC^

nV ong. & Mourner

The Lord
with

clothed,

strength

he hath girded himself;

ng#.??njV5

rfryrri

The world alsostandeth

firm,
it

cannot be moved
^established
is

2.

thy throne

of old,

From
3.

everlasting
:

art thou. The streams have lifted up,

nns* TIT

nnnj
nlnnj
sea.

Lord,

The streams have

lifted
1) Or,

up

blossoms

ti)

Or, waves.

8) Or,

rpany waters. The mighty breakers of the

INAUGURATION OF THE SABBATH.

TID
niro D JHU
B"l

And

a fool

8?

11DTO

m
D

K
"inn

doth not understand

this.
8.

\1B~lp

tow rap

When wicked men

thrive

Psalm

xcii.

>Snn

like grass,

A
"to?

Psalm,

"riDTB

And
all
//

there

flourish

a Song
for the
2.

i.s-

the workers of iniquity; that they may be destroyed

Sabbath Day.
good
to

It is

give

thanks
to the Lord,

for ever.
9.

ni?

^
<

But thou art exalted

And

to

chant to thy

for evermore,

O Most
3.

name,
High.

Lord.
7

To

declare in the

morning

10 For, lo, thine

nan

thy lovingkindness,

enemies,
Lord,

And
Mn
4.

thy faithfulness

For,

lo,

the nights.
2

thine enemies shall perish Scattered shall be

all
11.

Upon an instrument
of ten strings 3 the psaltery,

and upon

workers of iniquity.

With thoughtful music

upon the harp.
5.

But thou hast exalted

horn of the
wild-ox

like the

For thou hast made

me
Lord,

glad,

my horn; 1 am anointed
with fresh
12.

with thy deed;

oil

Through the works of

1
6.

thy hands

And my

eye hath looked

lie in

will sing aloud.

upon them that

How

great are

wait for me; Of the evil-doers that rise up against me

thy works,

Lord!

Very deep are

have mine ears heardthy thoughts.
13.

ip?y
: *

TnigfaD ~ iv
I

The righteous

7.

An

ignorant
it

man

shall thrive like the palm tree,

1 )

knoweth
the decachord.
3) Or, lute.

not;

harp.

5) Or,

Or, every night. brutish.

2) Or,

4) Or,

solemn sound

or,

the

murmuring

of the

INAUGURATION OF THE SABBATH.

out did not singe
it,

rfrap rip.
light

roran
.TO

One must not

with tar

Rabbi Eleazar says,

)

out of respect
of the Sabbath;

It

may

become unclean,

trn nst
3
j
*
>

but

the other

sages

and one must not

light

therewith;

JTQ

allow

to light

with

all

kinds of

oil;

Rabbi Akiba says,

with
It
oil of
oil
oil

^oppy,

remains clean,
therewith.

rrnntp

with

of nuts,

and one must not light

6.

with

One must not

perforate

of raddish seeds, with oil of fish,

oil

with

of 2 gourd seeds,

an egg-shell, and
fill

with tar
oil,

it

with
it

pur viv
1

and

riaptha.

and place

Rabbi Tarphon says,

above the opening of the lamp,

in order that
it

One must not

but with olive

light

may
therein,

drop

oil only.

even

if it

be a

3.
vetsel

Anything that conies

tree
riot

of earthenware;

onn

from the
one must

but Rabbi Jehudah

permits
it.

light

therewith, with the exception of

flax;
3

But

if

the potter joined

it

and anything that comes from the tree

:
5

originally,

cannot be polluted
"in

it is

allowed,
it

by the pollution of
tents,*

because

is

one vessel.

with the exception of

flax.
fill

One must not

a bowl
with oil,

slip of cloth

which one folded,

2) Or,

l),Or,
4)
I. e., if

sesamum.

a tent was nja4e

there,

colocynth seeds. 3) Flax is spoken of In Joshua 2, 6, as "the flax of a tree." ofand a dead person was therein. See Nunihers 19, 14, etc. 5) Heb at the
,

beginning.

-no nna
iriM
."i

14
iprvi

,uyb\ isp
K21D

ra
31

p /3j?M

nuns
n"2n

iniM

D iniMn oyai

n tpn pi ay .nap n jap mip

D n ix

man
n

snatr no
natr nSsp no : Kin nn ,1:1100

nSen on

nnix
,D

anew
T33trt<n

nnifion nStK ,no:3n n33 an jnsa DJ Kin ]ainaijr

.ne

vrucn
i

tsna

nnmaMi

pp^io nas pien

HD3
t"nw

,i

=i

rn isn

IIBTO

|3 nr pis

iK,nn

rwS ,ppSio

no nai n HBPno/naitte jpn^o nstr DM n3iy? nnao ^

,rrn

^1O n03 and ITJT^M 1 1?2N are not said in the most of congregations, when a Festival occurs on Friday or Saturday, and on the Intermediate Sabbath of a Festival; but on the Day of Atonement (11B3 DV) occuriug on Saturday they are not said in any congregation.
k

nor with

oil condemned to be burned,

.T

niwD

2 pii

1.

With what

materials

nor with the fat from the tails of sheep nor with tallow.

may one

light the Sabbath lamps,

and with what

Nahum,

the Mede, says,

light

may one

not light?
light

One may

One must not

neither with
l

with boiled tallow;

but
the other

cedar-

sages say,

moss, nor with uncombed flax,

nor with
2

Whether boiled
riot boiled,

floss-silk,

\>r

nor with willow-fibre,

One must
U.

One

light therewith. must not light

the Sabbulh lamps

riot

nor with

iiettle-fibre,

with

oil condemned to

be

nor with the

weeds
waters. 5
^Q

which are upon the

on a

festival.

Ont,

must also not light with pitch,

liquid
6

nor with

Rabbi Ishmael says,

wax,
oil,

nor with castor

i) Or, cedai -bast;

cedar-wool.

2) I.e., the

out

ward coating of the cocoon or ball of the silk- worm. 3) I. e., a kind of grass growing in the wilderness. 4) Or, ship-moss, which adheres to ships that have been long at sea. 5) Because all above mentioned

materials form imperfect wicks. 6) Or, oil extracted from the seed of the cotton plant. 7) 1. e., oil that has been set apart as a heave-offering and, to be burned. having become denied, was 8) Or, dregs of pitch,

INAUGURATION OP THE SABBATH.

]^.

,n3$ rf?3p 11D

INAUGURATION OF THE SABBATH.

if his intention

16

-np
it

except

be to save

the wick, 3

p
.rfrnf n

nn

and place

by the

side of the lamp,

1X3

because he thereby forms

a coal
6

and put

tons
gressions

the end of the wick

into
it,

For three trans

so that

it

may draw
the oil;

women

die

ninrj

at the time of their childbirth;

?.

nyf 3

but Rabbi Jehudah

because they are negligent

in regard to their per

permits

it.

rrnTiT

He who extinguishes
the lamp,

iods of separation, 4 in consecrating the first cake of the dough, and in lighting of the
7.

because he

is

afraid

Sabbath lamn. lamp. Three things

say

-^p fin^nSl FT:"~

of heathens,

man must
house

in his

of robbers, of an evil spirit, 2

or

on Sabbath eve
towards dusk;

ntn

nn

^s/

Have you separated

because of the sick

that he
is

Have

the tithe? you made the

may

sleep,

Erub?
Kindle
the lamp.
If
it

not guilty;

but if his intention be to

save the lamp,

(

y on?
>y

be doubtful
it is

whether

dark

p$D rD&Tj pD

to save the oil,

on?

-I

or not,

to

save the wick, 3

one must not tithe

that which
is

certainly untithed,

he

is

guilty.

nor immerse
the vessels, 5

Rabbi Jose thought

him not

guilty

in all those cases,

l)Who. on some of their festivals, suffer no light outside of their temples. 2) A species of me lancholy which causes the sufferer to be more at ease in darkness. S)I. e., in order to use the singed wick as an object that can be kindled easily. 4)See Leviticus 12, 2, and 25, 19, etc. 5) In order to purify them from
their defilement,

EVENING SERVICE FOR SABBATH

Blessed
art

and

FESTIVALS
Dim

thou,

Lord

"

i:

nn T -

our God,

!nix anaix px ?ax Kim p rnna x ?* v.na Din") Kim nnaixtr nysm .t:"v* narra mips* :BO .ra natra
1

King

of the universe,
his

n trpara ip

nnx TO*
aits

who bv
3

word
,na

am

n:

r,an i .r-n^Di

Dim Kim
nr:m
KIPI

.aim
5

bringeth on evenings,

Da np-.ini
XT

asy
5

n:nn

with wisdom
he

.-PC*

mx

IIDXI

iiMita T T
: :

nx miry

openeth

the

gates

and with understanding

he
4

of heaven,

nniB

nnaix px -[a ? ^ v -i) nvjrxoM vaisa niianan ,nvv^r2xn nianan xatr (mx emaai nann Q innai Vojr .asjrn cna nnx*)in^
naiarra"
^>tr

.nnnx nnjro

Ksaa a o qi

nn^ o^yan

n:^o?^

13!

changeth

natra a.i Din") Kim an.^ix Qmcon D^IX anatr !aa xin nayui ,px.i DICJ? ai ^ti* mica xin nuaip t!* 1 nnaoai nnntratr cS/ itD^ !!* 02 npnn
1

times,
altereth
5

y/-)3D

Dim Kim

and
the

seasons,

While the Reader says 13*12 the Congregation say in an undertone nant! ~pin which see below.
1

and arrangeth
Vhe stars
in their
6

Tlie Reader:

73091

nN
watches

Bless ye the Lord

T:

who

is

ever-blessed.
The Reader and Congregation
:

\n the

sky,

.iccording to his will.

Blessed be the Lord

"^

He createth

day and night

he
8

who
;

is

blessed

rolleth

away

light

for ever

and ever.

<T3

T
:riA>nrrt

"

While the Reader says 1 3*12 the Congregation say in an undertone nant!* "pan
1

DDi"lO

px! ^ina mix onaixB* oyem .(B n B E n^en maSn D aan)n*ai^n t nn ?nn xim .n^n^* c^nn (i . a n ?nn(2 .nanjr n^^n*? ma^trn nn^nn ixti* ctr Kson pi .nats* n^a^.y n^enapr; ,natra im 3) Or, causeth evenings to advance. 4) Or, seasons. 5) Or, times. 6) Or, orbits; or, due courses. Or, expanse, 9) Or, removeth light, ..
if

7)

n iy

INAUGURATION OF THE SABBATH.

the Lord will bless

- .}

Stf

Hp Tig

Evening Service for Sabbath & Holidays.

21
1

.2112

DV1

?
:

onnn
:

^53 :

^
ny?

nrx on ?
v
r

jrten ^n? c^an

Ins
nrr&rh v
:

*?V
1

uri

:^ry i^
Deut.
W

nbtpb ?

vni

nrtf?
:

cr ? v T

mm B* IT:
:

Drrt?:n .onfc T v -;-

M
T:

rrira te T
:

r v crron v
:

xi. 13

21.
<>^h

.N2

J
L

D3\ry
]yp*?o
rrvri
.-*:

"nqsj
J

0353*?

"^ns

^PO
.

^
s

vs

fc*k*kip^

iLuu/Fi

yuL/

UN
fc->

crnqs D^T ens

vrttB T
;;

ntr

2 T
KQ

nv
j

rfrtf

crrfrtf?

Truth
v
:

Di. :

DM^ ?
1

nra v
:

11

is
I

n^
v r

nfitf T
:

and faithfulness
nj
j

onn^
;;
CI
T>

is all this,

053

and

it is

established

with us
that he
is

ig

nnn? Drrogi n^a;

,

ns*

]nn

the Lord our God,

and
3

there is

none besides
him,

^
T
:

rs*
v

and we are
Israel his people.
:

M^y

("3

ncrpit^ ?

vnj

DDT

He

delivereth us

from the hand of kings:

5
/te

TID

is

our king,

ninn

who redeemeth us
from the 6 grasp
of tyrants.

UTe

is

the God,
Dent. xv. 37
n<?

who

exacts punishment

41.

.K

T^
;;

VC3

for us

ribs^. ntfo

from our adversaries,

"on

2)

Or,

^J Nin nnD nni vi .v nona) ir p inK^ir non^n ^ntra naitrx^n nanan Kn njiroxi n True and trustworthy. 3) Or, and we, Israel, are his people. 4) Or, It is he who delivereth
5) Or,
it.

whom he delivereth.

us; or,

6) Ilelx,

palm.

7) Or, it is

God.

Evening Service

for

Sabbath

& Holu
jVt^.3

ori

we

will

Halk

from before darkness,

wn $
*TIK

of thy statutes,

and darkness

and we
in the

will rejoice

from before light

v
"Q

words of thy

Law

l2 and

and

in thy

command
;

causeth the day to pass away, and bririgeth on night,

he

nv
.

for ever

ments and ever

Tl

rfrt H-DDI T:IT I-

and

he

divideth
ttf]"2

for they are pur life

DH

"

S between day
and
(between}

and the 2 iength

of

night,
Hosts"

our days,
will

"The

Lord of

and on them we
day and night.

is

his

name. and everexisting God

meditate
The living

And

thy love
riot

thou tnayest
for ever.

take

away from us
Blessed
art

DH

continually
shall reign over us

thou,

Lord,

for ever

and

ever.

who

loveth

Blessed

art

thou,

O Lord,

his people Israel.

See translation on
is p. 65.

who bringeth on
evenings.
With everlasting love

said only

when praying

alone.

the house of Israel,

k

Deut.

vi. 4.

nnm

n3

thy people, thou hast loved.

V-

A Law
statutes

arid

command
ments,

rrrfn

jny
Deut.
vi. 5
9.

TIM
B

and ordinances
hast thou taught us.

toi

to?^i

Therefore,

O Lord

our God,
lie

when we

down,
rise up,

and when we
1) Or,

discourse

meditate on,

2) Or,

prolongation,

Evening Service for Sabbath

&

Holidays.

<>3

DV1
ever."

and from behind

us,

for ever and

and in the shadow

of thy wings

And

it is

said,
deli
"

For the Lord hath

Jacob,

vered
conceal us;
for God,

i:

ma
TT

and he hath redeemed

him
our Guardian and our
deliverer
art thou;
for a

from the hand of him that was stronger than

he.

PP?

God and a King,

ft 311

Blessed art thou,O Lord,

who hath redeemed
Israel.

gracious arid merciful,

art thou;

and guard
our going out and our
comiu;; in
to life

Cause us

to lie

down,

O Lord

our God,

and

to peace

in peace,

from

this time

and

raise us

up

and for evermore.

our King,

And

spread over us

to life;

the tabernacle of thy peace. Blessed art thou, O Lord, who spreadeth
the tabernacle of peace

and spread over us

the tabernacle of thy peace, and direct us

through good counsel

nte

over

us,

from before
all his people,

thee,

and over

and save us
for the sake of thy

and over Jerusalem.

2n

name; and shield

us,

n -jro n^pwen inn wntsa 21 otra j

101*

and remove from us

the

m
pomn

enemy,
and sword,

nnn
naio.

pestilence,

nnnx

and famine, and sorrow,

and remove
the

adver sary

-cm

from before us
(2
.

B rpnna(8 .manm

^jr onai

mnn? n:ma

o vi rmtsai /n K sp Q Snn B y

(4

.^D n^o pnona K

Evening
but their

Service for Sabbath

&

Holidays.

- 22 -

.2112

DV1

ffil)

pursuers

and rendereth requital

to all the

and

their

enemies

enemies of
our soul;

he sank in the depths,

rvtoinn

who doeth great things

beyond research,

fy^^

and

his children

saw

his might,

and wonders
without number;

and they praised, and

to his

gave thanks name.

who

holdeth our soul

And
8

his

kingdom

in life,

with pleasure

TO
of Israel

and hath not suffered

to slip

they accepted upon themselves; Moses arid the children

our foot;

neto who hath made us

to

tread upon the high places

ntos

sang

to thee a

song

of our enemies,

with great joy,

n:n
them,

and hath exalted our

liorn

and they

said, all of

above

all

those that

hated us;

who hath performed

for us
"Who

is

like thee

miracles

among

the gods,

O Lord? Who
is like

and vengeance upon Pharaoh,

signs

nine?

thee

and wonders
in the

g-lorified in holiness,

land of the childreii

fearful in praises-

who

of smote in his wrath

Ham

J^pj
T

doing

wonders?"

all the first-born of

Thy kingdom
thy children beheld,
as thou didst divide the

Egypt,
I.

and brought forth

sea

D;

his people Israel

toy n

before Moses;
"This

from among them

!"

is

my God
:

ni

to everlasting freedom;

and they said

"The

they exclaimed,
shall reign
3 n-p

who made

his children

pass

Lord
(4
.t

between the divisions

of the

Red Sea,
k

na
(2
.

vto

mot?

a^nn

jr

(3

.im

1133

nn

,D DJ
.Pl

n^D

mon pw
(6

nioy 21 hv ino2

u avx

(i

7) Or, placed, or,

appointed.

8) Or, willingly.

HT

!DS2

(5

EVENING SERVICE FOR SABBATH.

_ 25 nwipa aianvi nne S mbcnn

s jQ) ya

flStf 31V3 niron vSy r6j?o /iSan IDWI nntr 3iy3 V?Bnan hi

IN jrvniaia IBDDB
t

Aai

law
nii*

t?"j?3

SSfcnD

p iSi .(jB n|nB rnpo nomnn lanmaos n^n nsisiSin hv nn

:n3trn nvS

nD2

.ajf .isisn

incnpi n

,D

n Sao inaisi :n3i2n paao

:*

3rn nv n i3nS

13^

nna/
nrnaoS

n^n^
nn
^33 naiS 03

nSenmn
wpn

p D HOD
iSs

^n

33

,
"i

13T3 .310

sty ^3 piSnS K^B nSen n inur tr-non ntr3 ib

Q"B
<3i?3"

IOK

pne)

maim

snD ^in^ NneDins srx pns in

*<n
>n

inr

n^

3nsi n D natr

nnx

T
On Sabbath continue the following nitrjT On Passover, Pentecost and Tabernacles,
n3iatr till DV3iaip n 3lF31, p. 29, in an undertone and standing. On New Year, p. 229 continue TlEtr on the Day of p. 207
",

Atonement

p. 253.
p. 122.

See translation,

m
nn
^^tro
is

r
1

to be said from Musaf of nisy 3 OB till the Afternoon Service of tlie first day of Passover.

iiai
.

nnn ^^o
t
i

non? n^n

?? ??

-pro

From From
(during the Ten n:trn trsi till after *^E3 of Penitence) say here T.123 O, which will be found here below the rule.

nairn trxn till after 11E2 m (during the Ten Days of Penitence) say here D TP 13137, which will be found here below the rule.
4

Days

-:r^r

is

to be said

from nairn B KI
."H

till

after

^n ? 13127

is

TE3 DV

before

to be said from natrn ITNItill after 11E3 DV before 171J? *]^0,

nrir

D^p^n SN
.T-U
(4
.

io pK*t

sT ,xnn .N3 ntro nir:x (3 mojr 21 ^irmiDn

."i3i

N3

-s

srnooa
<av,2

xn>xi2

vts

mar 3insn E

j?

(2

.T"

o^nn

(i
-

(2 y 12*0

i7iy

i^a .nnnxn lar

\y^

n^cnn in:^3pm nVnan no32 ts*3N inxi .7 nmata ? ninntr nn^aS ^nam nvii., :HT3 n^tr^ nnsn ^22 e^oim
i*
:."?

ni3i2>

EVENING SERVICE FOR SABBATH.

24

On Friday evening and Holidays, which occur on Friday evening, say the following:
it is

a sig-n

And

for ever;
6

the children of Israel shall keep

for

in

six

days

the Sabbath,
to 5 observe

the

Lord made

the heaven
arid the earth,

the Sabbath

ns
crrn /
1

xn
DV21

for their generations,

as

and on the seventh day

he rested,

a perpetual covenant.
arid(&e/w<:?<)

Between me

and was refreshed.

the children of Israel

see below the rule; but on Holidays said before Half-Kaddish.

On Sabbath the Reader here continues Half-Kaddish, which

one of the passages, which are given here below,
is

an ordinance
of the

On
t
*

Passover, Pentecost and Tabernacles, say

God

And Moses

declared

of Jacob.
^

^pt,^
DIP on p 229.

the set feasts of the

Then continue mtPJT Hi

Lord
unto the children of
Israel.
*

On

the

Day

of

Atonement say

^^ - *

For on
he shall

this

Then continue mtPj: njlQB* on p

207.

day

make atone ment for you,

your sins

On New Year say Blow ye on the new

the trumpet,
at the
8

to cleanse you;

from

all

time appointed,

before the Lord

shall

for our feast day.

:

you be clean.
Then continue
mtP>

nnton For

it is

a salute for
Israel,

p. 253.

The Reader continues the following Half-Kaddish before

See translation,
p. 174.

me*"

nr.DB*.

Reader

5&/

EHpJT}

^Tl^O? Reader.

tfin

SnV ong.&
5)

Reader.

Heb.. make.

6) Or, that. 8) Or,

7)Heb., spoke.

3,T DK1pM(4 beginning of the month.

.

"!

X E n Snfl

(3

.TO

,V

(2

.T

n TO N

mDtP

(1

EVENING SERVICE FOR SABBATH.

tf

M-hrs*!
:

TIZJ-P I- T
:

nto T
\

t>yi

*|

jnyj n jiy ? -ppn

From HJBTl
tTJO
till

u
;;

nnw
tfin

after

TEG DT

say here 2 .fi-V

which see below.

n^nn

toi

nr,^,^

i:n:s

onto

nn

^15
jnhirf?

nw
yj

nn

^gy DV to|D ^DJ

4

^
T:T:

^
Ivi

ng^f? ny^
From
n:tl

to?

5
!

ny to?
DVsay here D

t>*ofr:

ito

npi

tt

NI

till

after 1153

which see below.

ran
On Chanukah
say here C D:n the rule.

*?J,*,

which see below

^ nx nri

o^n

ran onnx
1

pi
On New Moon
,

in ?

say:

oninp T?
"

On Passover say
OnTabernacelssa
T

12
<

^rn^

Di s n?

13751 \

D";O

ib

^y^infn
"?

.wry j^
ninn
nii:

On Chanukah the following

is

said after
"]^

^y
From
till after mB3 CT (during the Te n:e*n Days of Penitence) say ainpl before

DJJH

t>

rn
tt

:^nn? ^?
From

to nrito D^n ?
D"H

nan

jnjn

]os onn D^PJS irn d

ri

Kltill after 11BD

Days of Penitence) say

DT(during the Ten 1ED2 after ]B1^B 2.

Dfc

to

nsn D v n s nr 10
n

EVENING SERVICE FOR SABBATH.

See translation,
p. 32.

2G
ring

DHS
From New Year
say ttnipn
till

after the

Day

of Atonement

HT

Cn

instead of

Thou
hast sanctified

nnn T -

the seventh day

^ ns
ton
run

fe
126.

to thy

name,

as

the end

of the

work

WOK

See translation p
s

n
l

of heaven

and earth,

?ici

iiri|
-

wp
and thou didst bless
it

VITT

above

all

days,

jrjpa
:
1

41

T if

ni w
and didst sanctify
;:
it

nin
.

nx 2trm sn ? rrrinvn T .T T v
: :

nn par T T
:

above

all

seasons;

TDH
On New Moon and
Festivals say here Ki
rule.

for thus

it is

written

in thy L,aw:

which see below the

nrrrin
I|V

On New Moon and

Festivals say

the following

before iaJ

nria

HHT

EVENING SERVICE FOR SABBATH.

and blesseth the
seventh day, and granteth rest
in holiness
to a people

29 ~
ike unto

whom
is

there
* f

none,

^n*H23 T
i""

who granteth
to his people

rest

on the day
of his holy Sabbath,
for he delighted in
to give
!

satisfied with delight,

as

a memorial

them
?

of the

work of the
creation.

them

rest.

Him

will

we

serve

See translation, p.

with fear and awe,

126.

nri

and give thanks

every day
constantly,

to his

name

rrii

vib inai

*pn Efa
P

in the

form of the
2

:nEK2

appointed blessings He is God of thanks

givings,

jnat^n r - -

^ Era?^ nnk
l~
:

)ftn:ft

nnqxa rn vriri
T-

L,ord of peace,

T;

-nna T
|

who sanctifieth the

Sabbath,
Full-Kaddish.

The Reader continues the following

Reader

r,, c

&

Reader

Reader
.

?^
I

nn^ nyn^i

n inn:!

&:o?5

T
|

Tlie

Reader takes a cupful of wine, and says the Kiddush,

p. 32.

2) 1) Hob., before him, Amidah, as explained in the

m2N

|,*a contains something of every one of Hebrew notes before D 2X po.

tlie

seven benedictions of the

EVENING SERVICE FOR SABBATH.

28

Make

3 steps

backwards and say

ntrr v ~:~

tfin

nn

5*9^
%"I

ffn^r\

^n^rj
:

IVT

y -in nnnp.nyn

ehsn ma
i^yj DEh
:

^gi^ ]yp
^i;

nfc

^y ora^n

^jTrin? up/pn ]ni irp;?

]yp ?

^rnin

lyp*?

rrnn
jni-^iOTp.

nnj

D^^?^ n jii;

vj^?
and standing also on Holidays that fallen Saturday.
p. 32.

The Reader and Congregation say

1^3*1 loudly

See translation

.fp#

*nrn
natr

iaa

T T a hy naia

*u:i3

-j-

,miaj?

Nn

run
1^22

n^ncs

Q7trnai

.an

mStr

T
1

VIT

mra vn nnStr n^oaa^na o UM T a ratr? vena INISCB* 102 .n:rD Sis men n
T
/x
.

B"B

lie was
to
2

a shield
-:

our ancestors

TT

with his word;

the

aw ;;O are to be said every Fri day Evening, even if a Holiday occur on it, with the

he quickeneth

dead

with his command.

Ue w the holy God,

CH
He
is

D*nBn IT
trnpn

*"

exception of the first night of Passover, when they are not said. They are also not said, when prayers are offered in the house of a mourner, or of a man in the first week after his marriage, and wherever prayers are not offered steadily

the Sabbath after New Year say instead of trnpn 7XH.

the holy King,
y) Or,

Tp|The Reader says:

"]

rfrs

according to his word.

Evening Service for Sabbath

&

Holidays.

3l

.3112

DV1
wilt turn

The Lord
for ever

will reign

when thou

and ever.
said
:

njn
nvn

all

And
And
over

it

is

unto thee the wicked of the earth. Let there recognize and

ntiarf?

know

iir

the Lord shall be

King
all

the earth;

the inhabitants of the world that to thee must bow

all

in that

day
Lord be One,
T.

every knee,

shall the

must swear every

thee,

and

his

name One.

to6n Before

O Lord

tongue.

they shall
Be not
afraid

bow and

our God,
fall;

and

to thy glorious

of sudden fear.
neither of the desolation of the wicked,
it

Dns

name

"ins

they shall give honor;

3
5

when

cometh.

:Nhn

and they shall

the
f

all

accept

Take counsel together,

be brought to nought speak the word,
it

nvy
;

v*jj
"i?*7!

oke of thy king

and

shall

dom

"Ol

and thou shalt reign over them liai

speedily
for ever

and

it

shall not stand;

for with us is God.

and ever;

And even
and even
I

to old age

am

he,

for the
!

to hoar hairs

kingdom

will carry you;

is thine,

have made,
I

and
and
deliver.

to all eternity
*

and

will bear;

thou wilt reign in honor.

yea, I will carry,

As
The following Kaddish
is

it is

written in thy

Law

said by a

mourner during the

eleven months after the death of his parents, or on the Anniversary of their death.
first

See translation

p. 117.

ton

W KIT
.

1551

l^^v
.

& Mourner

ron.whp?
(5

Evening Service for Sabbath

&

Holidays.

gQ PNJ

,^1D DVT
.OS N .n
1

and the 8 presence of his might

is

"IT

i-Tj?

nioj?

ma

SID

N?

mann

nNTn n rsnn c-.pu ipjr na:N m^snn ro

r

in the highest

heavens;

nnnn

he

is

our God;
is

~y pn nnoin .118119 is

there

none
is

else.

Upon
rost

us

ts

<fte

dwty to offer praise

Truly
there
,

he

our King;

to the I/ordof all things,

is

none besides
him;
written in his

to

ascribe greatness
o/t,

rfna TV:

nrt>

as

it is

to the creator

things

And
?

thou shalt
10

Law: know

DVYI

this day,

njm T ~T:
:

in the beginning,

and

lay

it

who hath

not

made us
the lands,

to thy heart,

like the other nations of

"

that Jehovah

and hath not placed us

like other families of the

tfn

he

is

the

God

in the heaven above

earth,

and upon the earth

beneath;
there
is

nw

who hath

not placed

our portion

none

else.

like theirs,

and
Therefore do we hope
in thee,

our. lot

like all their multitude.

joto

Lord our God,

And we bend

the knee,

to see speedily

nferft and bow down,

the glory of thy might,

and give thanks

before the King,
the supreme

when thou

wilt

remove

abominations

King

from the earth,

of kings,

p
I

the Holy One,

blessed be he;
for he stretched out
the

and the

idols

will be utterly cut off,

in order to n perfect the world under the kingdom of the Almighty, and all the children of
flesh

heaven,
the

and founded

earth,

and the seat of his glory

is in

will call

upon thy name,

the heaven above,

"nan

npns xin
.3-3

r nOT

(3

..v

to
(5

nj?B"

B y (2

.nsna
(4
.

c^>

itmen

irnsa D*W pi
True
is

J?

.D

^ -i

onan

nnow wv -non anai n^an

10)Or, reflect
it

6) Heb., give.

7) Or,

Former of the

creation.

8) Or,

abode.

9) Or,

our King.

in thy

heart.

11) Or,

improve.

ORDER OF RISING IN THE MORNING*

and God of
that
it

my

fathers,

When

man awakes

in the

np22
t,..

DIN"

moi ning from

be counted
of fringes
I

his sleep, and while yet in his bed, he shall say:

^ ^^
^-;-^

ifistra

the

commandment
the

give thanks

mm

before thee,
as
if I

before thee,
fulfilled it

had

with

all its details,

its its

King,
living

and and

particulars,

meanings,

and ever-existing,
that thou hast restored
in

and the 613 com

mandments
that depend on
it.

Amen!

me
soul

Selah!

$
.

I?*

ORDER OF PUTTING ON THE .thna n^D

Before putting on the

my

VnJ fT^D, examine the

n%

with pity.
T
:

and say the following:

Psahnciv.
1.

Great
.Tp D Snn

is

Bless,

O my

soul,

thy faithfulness,
After washing his hands, he shall examine the fringes of the |r:p rvSt:,
fix

the L,ord.

ivm
n*er

I^ord

my

God,

Itsp

thou art very great,

with

and say: Blessed art thou,

L/ord

splendor and

majesty
thou hast clothed thee.
2.

nnj

our God,

King

of the universe,
sanctified us

Thou coverest

thyself

who has

with light

by his commandments,

as with a garment,

and has commanded us

the

Thou spreadest out

like a curtain.

heavens

concerning the com

mandment of the fringes.

?2

am

here enwrapping

May

it

be

thy

will,

my body

O Lord my God
33

KIDDUSII FOR SABBATH.

of the gentlemen

32
And
ind
it

and

my
musters.

was evening, was morning,

i

vpi 1

Blessed art thou,

O Lord

it

a TPI ip Iv :-

our God,

he sixth day.
A.nd thus
:he

nv

King of the universe,

were finished
earth

who

bringeth forth

heaven and the

all their host.

bread

and
from the earth.

Blessed art
our God,

thou,

L,ord

And God
011

finished

the seventh day

his

work

King- of the universe,

who hath

sanctified us

which he had made;

by his commandments,
and hath taken pleasure
in us,

and he rested
oil

the seventh day

all his

and his holy Sabbath

in love

from

work

and in favor
inherit,

which he had made.

he hath caused us to
as

And God

blessed

the seventh day,

n D
it;

a memorial of the work of creation;

it

and he sanctified
|

because in
for
is

it

he rested

from
the first day
of the holy convoca tions,
in

all his

work

which God had created

2

remembrance
and made.
On
"wine

of the departure
for us thou hast

from
say ;

chosen
"Hearken,

and us thou hast

sanctified

gentlemen and
l

my

masters.

above

all

the peoples,

Blessed art thou,

!!!D!/*n T

O Lord

D"

and thy holy Sabbath

in love

our God,

and

in favor

King of the universe,

p
who createth
the fruit of the vine.

thou hast given us as an inheritance. Blessed are thou, OLord,

who sanctifieth the

jsan
*->v

ns

On bread say:
With the permission
*

ncri

Sebbath.
2) Heb., to make. attentive.

mKna
piDBsvjm
(i

8) Or,

be

PIDB

SIID

~y Nrvtrma

MORNING SERVICE.
shall

35
~|^
HfcOJ
v
:

we

see light.

Continue
"-[fe^D

thy lovingkindness
to

TPJDn
^

them that know

thee,

TyT^
Ht^ ?
..

And

thy righteousness

TIjnD 1^1

to the upright in heart.

^^

..

MORNING SERVICE.
fluttereth over her

34
in the fringed robe,

n"?sn

that

young.

so shall be

enwrapped

And may
the

be counted
of

my

soul

commandment
the

fringes
(

ny?

before the most Holy, blessed be He,

as
if I

and the 248 members of my body and the 365 of my 2 veins

with the light of the
fringes
to 613.
3

had

fulfilled it

which amount

with

all its details,

its

ntns T T
iv
:

And even

as

cover

and and

particulars,

myself
with a Tallith

its

meanings,

and the 613 command ments that depend on it.

niyp

:<nrn

in this world,

nn
worthy

so

may

I *be

Amen

Selah

of a robe of the learned

and
Enwrap thyself in the Tallith, and say Blessed art thou, O I/ord,
:

of a beauteous

Tallith
in the in the

world to come,

our God,

garden of Eden.

King

of the universe,
sanctified us

who hath

And through the com tnixp mandment of the fringes

shall be delivered

by his commandments,

and hath commanded us

my
to

soul,

and

my

spirit,

enwrap ourselves
5

in the

fringed garment.

and

my

prayer
evils;

from outside
Psalm xxxvi.
8.

How

O God!
And

precious is thy lovingkindness,

and the Tallith

may

spread

the children of

men
under the shadow of
thy wings

DIN

its

wings

over them,

they take shelter.

9.

and deliver them

as an eagle
that

They

shall be satis
fied

with the fatness of thy house.

1)

stirreth

up her

nest,

lap
n>SX,

D ninaa Kin.*. 2) Or, sinews, nerves. 3) The word when written fully with two Jods, amouts to 600, and the five knots and eight threads, of which the IVX X are made up, amount to 18; total amount 613. 4) Or, deserve. 5) Heb., fringes.
N
J
>

MORNING SERVICE.
to his unity.
(

37

rftsn

And

he

is

my

God,

He has no
and he
is

bodily form,

mrr

ft

and

my
J

living
in

lpan
not a body;
CfO \

and a rock

Redeemer, my travail
:

in time of distress.

rn*

we can compare nought unto him

in his holiness.

And

he

is

my

banner
to

and a refuge

me,

He
to

was prior

the portion of
in the

my

cup

TO

rap

anything

day when

I call.

that has been created;

he was the first,

Into his hand

I

IT?
spirit,

commit

my

ftefoq

and

there

was

no begin
ning,

when

I sleep
I

to his beginning.

and when

awake.
spirit
also ,

Behold, he

is

And

with

my

Lord

of

the

universe;

I commit

my body
is

to every creature

the Lord

with me,
not fear.

he teaches his greatness

fnv and

I will

and his sovereignty.

The

inspiration of his

prophecy
he gave

unto the men of his

choice

Let be magnified
the living God.

and
There

his glory.

has not arisen

and

let

him be

praised;

in Israel

he exists, .Tip

another like unto Moses,

a prophet

and

there is

no period

unto his existence.

ITS)

and one who beheld

his similitude.

He

is

One,

and

there is

no unity

The Law
God gave
by the

of truth
to his people

nnin

like
he
is

unto his unity;

invisible,
there is

hand of

his

and
2) Or,

no end
3)

1) Or,

prophet, the Rock is my portion.

DJ
Or, influence.

inconceivable; Heb., concealed,

MORNING SERVICE*
Be
is

Lord

of the universe,

How
O

goodly are thy

tents,
!

no

who reigned
before any creature

Jacob

rr

thy dwellings,

was

created.

Israel!
I,

At the time

And
1

when
by
all,

it

was made

in thy great lovingI

l

his desire

kindness, enter thy house;

worship

then

toward thy holy temple

in fear of thee.

KING
was
his

And
when

pro claimed, afterwards,

all shall

name

Lord
1

love

have had an end,

the habitation of thy

house,

alone shall reign

the dreaded one.

and the dwelling place

of thy glory.

And he
and he

was,
is,

rvn *rnh
be
<T.<T

And

worship,

awn
Nirn

and bow down;

*I

and he

will

bend the knee

in glory.

mNara

before the Lord,

my

And he
and
to

is

One,

And

I offer

my
O

Maker. prayer

there is

no second
to him,

unto thee,
in

Lord,

compare

*an acceptable time;

!

to consort with him.

O God

DTftK
kindness,

He

is

without beginning,

in thy great loving-

without end;

answer me
5
"fin

and

to

him belong the

with thy true salvation.

strength and the dominion.

1) Or.

favor.

5) Or, in

with the greatness of thy mercy. the truth of thy salvation.

2) Or, I will, etc.

8) Or, prostrate myself,

4) Or,

a time of

36

MOKMNU
King

SERVICE.

39
Blessed
art

of the universe, us

thou,

Lord

who has chosen

from
all

our God,

the nations,

King

of the universe,
sanctified us

and has given us

his

who has
nrvrin
by
his

Law.
art

commandments,
ttWl

Blessed

thou,

OLord,

and has commanded us

the giver of the

Law.

srrrinn ]ryu

to

occupy ourselves
the

with the words of

j-piv^

-Q-T^

The Lord
and keep

bless thee,
thee.
let

The Lord
his face

shine

And make pleasant, we pray thee, O Lord our God,

the words
of thy
in our

inym v*:-:

unto thee,

Law
mouth,

and he 2 show thee favor.

The Lord
his *face

lift

up

and

in the

mouth

of

thy people,
the house of Israel,
so that

unto thee,

we may

be,

and give thee

peace.

and our offspring,

and the offspring of
thy people, the house of Israel,

These are the things

all of

us

which have no

fixed

orf?

knowers of thy name

and learners of thy
for its sake.

measure:
the corner of
the field,
6
5

Law

and the

first fruits,

Blessed

art

thou,
the

Lord,

and the appearance

1

who
0*

teaches

Law

nnin

offering,"

and the practice of

charity,

to his people Israel.

and the study of the Law,

These are the things
of which a
1) or,

Blessed

art

thou,

Lord
:;

&
19. 9, 10.

man
7)

eats
2) Or, be gracious unto thee. See Deut. 16. 16.

our God,
3) Or, turn.

preserve.
23. 19.

4) Or,

countenance.

5)

See Lev.

6)

See Ex.

MORNING SERVICE.

38
the faithful of his house.

who has

sanctified us

by his commandments,

God

will not alter, will never his

and has commanded us

concerning the washing of the hands.
Blessed artthou,
JQ^"^ *

and he
ITT

change
for any other.

Law
( .

in

O Lord

He Observes and knows

our secrets;

ynvi

our God,

King

of the universe,

he beholds
the end of a thing

who has formed

(th()

man
wisdom,
in

nnsn
him
15

at its beginning.
3

in his

and created
5

He bestows upon a man lovingkindness

according to his work;
he gives to the wicked

orifices,

Princes

ob

Vessels, Vessels
It is

evil

revealed and known

according to his wicked

ness.

before the throne

of thy glory,

ND?

He

will send

at the

end of the days

that

if it

be opened

our anointed,

one of them,
or
it

ins

to

redeem

be closed

those that wait

for the

Hime

one of them,
it

ono
The dead
will

of his salvation.

would be impossible
in

God

revive
his

to exist,

abundance of

and

to

stand before thee.

Lord,

lovingkindness. Blessed be for ever

his glorious

T;

*3

Blessed artthou,

name.

who

heals

all flesh,

Blessed

art

thou,

O Lord

and 9 does wonderously.

our God,

King
1)

of the universe,
4)

tMyn

Or, perceives; watches.

6) I, e.,

many

orifices.

7)

2) Or, before it exists. S) Or, he rewards a man. Heb., cavities. 8) I. e., manv vessels. 9) Or, works.

Heb., end.

5) Or, tubes.

MORNING SERVICE
our God,

41
^ri*75$

MORNING SERVICE.
into me,

40
.

their fruits 1
in this world,

Dirnhs v
**

**

and thou preset ve-^t

within me;

it

fTpjjij

H v~ TH

and thou art hereafter

to take
it

and the principal remains for the world to come;

from me,
it

and these are they:

and

to restore

in

me
*

honoring father and

mother,

^s>*

at a future time to

come.
All the time

and bestowing kind

nesses,

PI
that the soul
is

and attending early

in the house of

within me,

(
j

learning,

morning
and evening, and entertaining
strangers,
*
]

give thanks

before thee,

O Lord my God
and God of
Sovereign
of all works,

and visiting the

sick,

my

fathers,

and dowering the

bride,

-rh^

j-,p,

-TT-

nil

and conveying the

dead,

and devotion

in prayer,

and making peace

Lord of
Blessed
all souls.
(
art
:

ntotf n niEtrS

between

man

thou,

Lord,

and

his fellow-man;

who
souls

restores

but the study of the

is

Law L;

.7W
T \

:-

nto^j
to

equal to them

all.

dead 7 bodies.

The following sixteen Blessings are called of the Dawn", and were composed in the times of the Talmud (2 .VO mn3Q;2 jr D m3*i2) with the exception of 131X"O w hich was
"Blessings
J,
T
3l?j,*tt*<

My God
the soul

written at a later period.

which thou hast given

in
is

Blessed

art

thou,

Lord

me
pure;
it,

our God,

rnntp
it,

King

of the universe,

thou hast created

who has given

to the cock
Or, the fruits of
4)

thou hast formed

thou hast breathed

it

pgj
1)

nn

bringing.
of, etc.

which a man enjoys. 2) I. e., the synagogue where the Talmud is studied. 3) Heb., Heb. following the dead (to the grave) 5) Or, I acknowledge, etc., that thou art Sovereign

6) Or, carcasses.

MORNING SERVICE.
from a hard
4

-43and grant us
this

law-suit,

day

Di-vi

and from a hard

51itigant
-

j
J

and every day

grace,

DV

nefe IT
6

whether he be
a son of the covenant,
or (whether)he be not

and favor,
and mercy
in
6

thy eyes,
in the eyes

a son of the covenant.

and

of all

who behold

us;

Our God
and God of our fathers,

and bestow upon us

lovingkindnesses.

remember us
with a good
before thee,

iror
remem
brance

Blessed

art

thou,

Lord,

who bestows
lovingkindnesses

toin

and

visit

us

upon

his people Israel.

with a visitation
of salvation

This prayer

and mercy

Hanasi,

who

recited
.a
rS

was composed by Rabbi Judah it at the end of all prayers.

r\zv ;2 y ft: ni3*i2

l*

from the heavens,

the heavens of old;

May
.ong

it

be

the

will

from before

-thee,

and remember

to us,

O Lord my God
V:

M
T
:

O Lord
the love

our God,

and God of
to deliver

my

fathers,

me

of the ancient

fathers,

this

day and every day

Abraham,

Isaac, and
Israel,

ipnr
1

from 2 arrogant men

and from arrogance,

thy servants,
the covenant,

from a bad man,

and the kindness,

and from a bad companion, and from a bad

neighbor,

and the oath

which thou hast sworn
to

and from a mishap, and from the adversary

that destroys,
in

Abraham our

father
some changes, can be found
4) Or,

8)

1) This prayer, with Heb., boldness of face.

Musaf service
6) I. e.,

for

New Year.

2)

Heb., bold faces.

judgment.

5) Or,

opponent.

a Hebrew.

MORNING SERVICE.
from

42-

my
my

eyes,

TW

Blessed

art

thou,

Lord

and slumber
from
eyelids.

our God,

King

of the universe,
directs

who
3

And may

it

be

the

will

the steps of

man.

"from

before thee,

Lord our God

and God of our fathers,
to
4

Blessed

art

thou,

OLord

our God,

make

us familiar

King

of the universe,
girds Israel

with thy Law,

who

and

to attach us

with might.

to thy

commandments,
Blessed
art

and bring us not

neither into the power
of sin,

thou,

OLord

nn

our God,
tftn

nor into the power of transgression

or iniquity,

King

of the universe,
Israel

who crowns
with glory.

nor into the power of temptation, nor into the power of contempt; and let not have rule
over us
the evil 5 desire;

Blessed

art

thou,

O Lord

our God,

King

of the universe

and keep us far

from a bad man
and from a bad companion; and attach us
to a
5 good desire

who

give

to the

veary

in

strength.

Blessed

art

thou,

OLord

and

our God,
to

good works;

King
and subdue our
to
5

of the universe,

desire

who removes
sleep

be obedient to thee;

1) psn Itrx :N 3. 2) Or, establishes; makes firm. 3) Or, And may it be thy will. 4) Or, accustom us to thy, etc. or, to make us walk in, etc. 5) Or, inclination, 6) Or, to serve thee; or, to submit itself to thee.
;

MORNING SERVICE,
the altar,

45
and he put upon Isaac
it

JvintJ

n?ri

and he arranged
the wood,

his son;
in his

FW
iT|
Eton

and Le took
the
fire

hand

and he bound
Isaac his son,

fa?

pnv?
info

nN

and the knife; and they *went both of them

together.
7-

and he

laid

him

upon the altar

above the wood.
IQ.

And

Isaac said

And Abraham
stretched forth

unto Adraham his

father,

and he

said:

his hand,

IT n

My

father;
said:
I,

and he took
the knife
to slay his son.
||.

and he

Here am

my

son.

And he
Behold,

said:
here
is

But now called unto

the

fire

him
an angel of the lyord
out of the heaven,

and the wood;

but where
for a
8is

the lamb

and he

said:

burnt-offering?
said:

Abraham, Abraham;
and he
said:
I.

And Abraham

God
will
2

Here
12.

am

provide himself

And he

said:

the lamb for a burnt-offering

ntrn

Do

not stretch out

my

son;

thy hand

so they
lad,

Went both

of

them
together.
to

unto the

and do not do any thing;

for

him

9-

And

they came

unto the place

now

know

nny
DYftK HI

of

which God had

told

tt

him;
that thou fearest God;

and Abraham
3) JJeb.,

built

there
I)

Or,

two went.

2) Heb., see for himself.

from above \o the wood.

MORNING SERVICE.
3.

44
a

And Abraham

rose

on the mount Moriah,

in

up early the morning,

nton in?

and the binding

with

and he saddled
his ass,

which he bound

ribq

ns
ntf

Isaac his son

Us pnr IT:- n
:

and he took
5

upon

the

altar,

his

two young men

0,3195

<3J

as

it is

written

with him,

in thy

Law.

and Isaac his son; and he

the
cleft
|.

And

it

came

to pass

wood

for

the

burntafter these things,

and

offering, he rose up,

and went
unto the place

that

God
3

did
of

HDJ
tempt Abraham,

which God

told him.

and he said unto him:

4.

On

the third day

lifted

Abraham;
and he
said:
I.

Abraham
his eyes,

up

Here

am

and saw the place

nipsn

2-

And

he said:

from a distance.
5.

Take, now,
said

np

And Abraham

thy son,
thy only
son.

unto his young men:

Abide you here

with
the ass,
I

ns

W; vr
Tionn

whom

thou lovest,

even Isaac,

and
will

and the

lad

and

*get thee

go yonder;
will

into the land of Moriah;

^Tlbil
3^ T

and we and we
fi.

worship,
YOU. took

and

offer

him there

will return unto

for a burnt-offering

And Abraham
wood
1)

upon one of the mountains

of

D^Vin v
>T

"inX

*?]}

the

for the

which
test,

burnt-offering,
B young men.

will tell thee.

4)

JT^N HEX
5) Or,

")E#N

KS ajVB K
6)

n.

2) Or,

top of the altar

3) Or,

prove.

Heb., go to thee.

two of his

Heb., Stay for yoiirselves here.

MORNING SERVICE,

47
Sovereign of the universe may it be the will

and

in thy great

goodness

may

turn aside

the fierceness of thy

from before

thee,

wrath

from thy people,

O Lord

our God

and from thy

city,

and God of our fathers,

to

and from thy land,

and from thy
inheritance;

remember

to us

the covenant of our

fathers,

and

fulfil to us,

as

Abraham our

father
T

to
|*

Lord our God,

suppressed
T T
:

the word

his compassion
to his only son,

von

which thou hast promised us through the hands of Moses

thy servant;
as
it is

il!&D

and he wanted
to slaughter him,

"H*

nm
T T
:

said:

in order to perform

And

will

remember

thy
so

will,

my
tvith

covenant
Jacob,
also

may

thy compassion suppress

11

p
*
I

and

my
my

covenant
(/rom)

with Isaac,

against us;

and
with

also

covenant

PS

and

Abraham
remember;

thy compassion be 2 added unto thy o^e?- 3 measures,

let

I will

and deal with us

better than the order of thy law requires;

and the land

I will

remember.

The lust three prayers, viz., n O^J? ^tt* i:i21, 1P1K in T.l3mSN are omitted in almost all prayer books published outside of Russia. D~N Nil C^ij:^ was included in the prayers by an error on the part of an ignorant copist or printer, who did not know that DIN D^y? is an inscription containing the law regarding the recital of O liSlJ. ;! ^3 J121 every morning; or, for any reason, the printer or publisher wanted to supply that inscription with vowel-points ,r.mpj)
1

and

thy conduct with us b, Lord our God,

4

let

1,513V

IT*

with the measure

of lovingkindness

KH"

and with the measure

of compassion;
Musaf service
for

M .J?13fi), and have

it

punctuated just as the pray-

1) This prayer, with some changes, can be found in principles or qualifications of God, 4) Or, treat us, 5) 2

New Year.

2)

Heb., rolled. 3)1.

e.

MORNING SERVICE.
s

46

,mr,e>

says the Lord,

DM
J"|^

and thou hast not

withheld
thy son,

that

because thou hast done

this thing,

thy only son,

H-TH

ns

from me.
13-

and thou hast not withheld thy son,

thy only son,
17.

ro&n
TITT
liv

And Abraham
lifted

up

his eyes,
:

n
ram

and he saw
and, behold, a

That

will greatly bless thee, and I will exceedingly

I

behind him was entangled

rum

multiply

rt-nm T
: :

in a thicket

thy seed
like the stars of the

by

his horns:

TO

D^t^H

"CD

and Abraham went,

heaven,

and

like the
is

sand

TifOI

and took the ram,

and he offered him up
for a burnt-offering

which

upon the shore of the

sea;

and thy seed shall

possess the gate of his enemies.
18-

instead of his son.

14-

nnn

And Abraham
name

called

And

there will

bless

the

themselves
with thy seed
all

of that place
1

oipsn
v

the nations of the earth;

Adonai
it is

Jireh;

because
thou hast hearkened
4

as

said

to

this day:

Q^J~| HltDS*

In the mount of the

Lord
2

^
j
:

to

my

voice.

it

shall be provided.

19-

And Abraham
returned

15.

Then

called

unto his young men,

the angel of the Lord

and they rose up,

and went together
unto Beer Sheba;

unto Abraham
a second time
out of the heaven,
|fi.

and Abraham dwelt

in Beer Sheba.

And

he said:
I

By myself

have sworn,
4) heb., in.

1) I. e.,

5)

See

J,

Steinberg

the Lord will see, or, provide. 2) Or, he shall be seen. 3) Heb., a saying of the Lord. s commentary to the Pentateuch and his lexicon under the roots of nmo,

MORNING SERVICE.
and how pleasant
our
lot, is
is

49the children of

Abra ham,

DiTOK T T
:

thy

lover,

and how beautiful

our inheritance
!

naj ncn

to

whom

thou didst

swear on the mount of Moriah;

the seed of Isaac,
his only son,

nnsn in?
rrn;

Happy
that
10

are we,

we

come early

who was bound

upon the
morning,
6

and n late,
evening
arid

altar;

and say
twice

the congregation of Jacob, thy first-born son,

my

whom, from thy

7

love

every day:

JDl

wherewith thou didst

love him,

and 7 from thy joy

Hear,

Israel,
is

wherewith thou didst

rejoice

Jehovah

our God,

in him,

Jehovah w ONE.

thou didst call his

Israel

name

and Jeshurun. 8

Blessed be
the

name
kingdom

Therefore

of his glorious

we are obliged
to give

for ever

and

ever.

thanks

to thee,

and

to praise thee,
to glorify thee, to bless,
to sanctify, to
9

Thou wast

(he

same

Kin

nnK

and

before the world was created;

.

and

o Tiyn

and

thou art

the

same

nnw
was

and

offer

since the world

praise
to

and thanks
giving

thy name.
are

thou art

the

same

nnK Happy

we
is

in this world,
.T(3

nn
.IKO nraa
<

how goodly

our

i
2

nnsi

(2

rro 12 n^rn^ (4 onn .r p /.ru trim .1:^2 NZ* ro .rxir, nncn ^3 s^p .1 7fin TQ1 5)Or, beloved; friend. 6) Heb., top of. -the altar. 7J Or, by reason of thy, etc. p g) I, e,, prevailer over angels and upright one, 9) Heb., give. 10) Or, rise, 11) Or, atten^late.
N2-.0

"^

"7

mr

T22 d

MORNING SERVICE.

48-

What

is

our 7 kindness

MORNING SERVICE.
into the tent of meeting,

51
and
at that time

.mne>

njrto *

>n

they shall wash

with

will gather you;

I

water,
that they die not;
or
for
will

make you
(for)

"

when they come near

Dflijttj

is

(for)

name and
all

unto the altar

to minister, to

en to among
when
I

a praise the peoples of the earth,

n^nrfrl r
:
:

bring back

burn a

fire-offering

your captivity
before your eyes,

to the Lord.
2|.

And

they shall wash

"

says the Lord.

T
:

-1CK

their

hands and their

feet,

D.TT
on ? nnvn T T v T
1

that they die not;

and

it

shall be to

them

ntmei ,ne nxaion ,ivan ncnc rrvej* ir: ?j? 3fi^ anno ixtra piEB .:n ,~ iop^ /ftr-in nann 3QQD ntriEi mtsp it:po 11:70 rcnei ,-pcr,n msne .TonnfiipiE ~inx ns mNsn.in trv m^pn mojr
.*,
"i

]"j,

a perpetual statute,
to

I?

pn

|7.

And

the Lord spoke

him and

to his seed

unto Moses,
saying:
18-

for their generations.

Thou

shalt also

make

May
J

it

be

the

will

a laver of copper,

rom before

thee,

and

its

base of copper

O Lord

our God

for washing;

and God of our fathers,

to

and thou shalt put

it

have mercy
us,

upon
and

between the tent of njrio meeting and (between) the altar,

to

pardon us
IT

and thou shalt put

T
:

therein

nstr nnji T ~ T; T IV

for all our sins,

water.

and

to

for all

grant us remission our iniquities,

19-

And Aaron and

his

sons shall wash

out of
their
it

and

to forgive

for all our trans gressions, and to build

hands
feet.

and their
20-

the holy house

When

they go

MORNING SERVICE.
Let
all
9

50
and thou wilt be
the

there

recognize and

same

know

wjcj
ft

the inhabitants of the world, that thou art

(the)

to

in the world to come.

Kin

Sanctify thy

name
sanctify

God,

DTftWl by

those

who

thou alone,
over all the kingdoms
of the earth.

thy name,

and sanctify thy name

nw
nns

in thy world;

Thou hast made

the heaven

and by thy salvation

let

be exalted and
raised 6

and the earth,

the sea

pn
I

VIT T

n*n V
:

our horn.
Blessed art thou,

DTI T~

nN V

O
Lord,

and
that

all
is in

to
them;

ni

who
thy
7

sanctifiest

.03

name
the multitudes.

and which

among

among

all

the works

of thy hands,

Thou

art

NTJ
God
the earth,

nn

among
or
10

those above
those beneath,

the Lord our

among

D^finfi3
^f-

in the

heaven and on
8

can say unto thee:

doest thou
?

and

What

no
*

highest heaven of heavens.

in the

Our father who

art in

Truly,

heaven, do unto us kindness

for the sake

thou art
the
first

of thy great

name
upon
us;

tnnan

and thou art

the last,

which

is

called

and

fulfil to us,

and besides thee

there is no God.

Lord our God,

that which
is

written:

no

Gather those who hope

in thee

At that time
1 will

from the four corners

in,

bring you
^"IB

of the earth.

nn .yyv n:^a
6)

D .E- -iimas N-n pi ,n3Jri.l

men noi:
.

n^in ,ioiy ^yc nx-nnS

12"

H3EX (4 .VB S^O (3 .K 3 *E N T K3n(S .p33 This translation is according to 3 -Q VB* B l* (5 the reading of 713 JP1 D 7) Or, iu public. 8) Or, heavens of the high heavens. 9)Heb., that come itUq
:.

PR

ipm

3^

iw:,n

(i

the world.

10)

Heb., that can, etc.

MORNING SERVICE.
Aaron
s

53
2

.mm"

rtan

sons,

as it

was prepared

the priests,
its

at the

mount

Sinai,

*Tp

in?

blood

for a sweet savor,

upon the altar

round about.

Daren

a fire-offering to the

Lord.
7-

And its drink-offering

shall be

the fourth part of a hin

) 3

Yin

May

it

be

the

will

for the one lamb;

in the sanctuary pour

from before

the,

thou out
()

Lord our God

a drink-offering
of strong-drink
to the Lord.
i

and God of our fathers,

that this
4

reading should be

r,

counted
8-

And

the other

lamb

and accepted
and pleasing
before the
as
if

thou shalt prepare

toward evening;
offered

we had

as the meal-offering
of the morning,

the continual offering

in its

appointed time,
its place,

and as

its

drink-offering
if;

and in

thou shalt prepare

~it

and according

to its

ts

a fire-offering

law.
of a sweet savor

Thou

art

nnw
God
our

to the Lord.
;

the Lord our

m
"I

pica IQK?
^
>

pa

>n

before

whom

CK T
I

i!"!t!*N

fathers burned
||.

And he shall slaughter

it

the incense
of spices
at the time

nnb

r,

upon the

side

of the altar

pf?
when
the holy
5

northward
before the Lord;

house

existed,
1)

and
Nlp
1.

there

shall sprinkle
will.

2) Or,

which was ordained.

3) Or,

may

it

be thy

4)

Heb., saying.

5) Or,

temple.

MORNING SERVICE.

52
speedily in our days,

rfen

my
for

bread
fire-offerings,

my

and we

will offer be fore thee

Jor a

sweet savor to me,

rirn

rn

shall

you observe

the continual burntoffering to make atonement for

us,
:

to offer to

me

as thou hast written

for us

irjs

in its
3-

due season.
ihou shalt say unto them:
.

And
is

on ?
1

in thy L,aw

This

the fire-offering
offer

nr through the hands of Moses

thy servant,

which you shall

to the Ivord:

from the mouth of thy

glory,

he-lambs
a year old

as

it

is

said:

without blemish,

DDWl
:Tpn
?l (

two on
for

every

day,

a continual burntoffering.

nun nxr,, xn\s- x j; p mnaaai (a j? va maia) nNtsnnnria poij?n ^a .ntrxn nnn HNTT ntann ctrx nnnn pon n toi nx^n anpn i^xa
%

ixsotr n jiKjn n:pn XM maaipn rwcK T"ma m^finniT E^ /iio rm moipo nonam? -po irnEB* ons nnj? no^c si m^aipn mpon nan

minpn

TID
no

4-

The one lamb

3

2 j?
D>xtDin

Jjrn)

^NiB^Nor

thou shalt
in the

prepare

morning
4

and the other lamb

thou shalt
H

an^ nt^iv nnx I^E^ trm vie ? IQX im ix ?^ iox ?Dn 7y xnn no p ona ^xtriota ,n^p tpipon inn ]mptr join -maaip no an? napn inn ^ lox E ? Dinnpn
?n.*i7En
i

mm
1

n^j?

^iaon
v/
j,
n<p

ma

nox nyi .^ne^x anpn WPUUI aninx IQX (2-y

1
1

mnty

]f3Tn

na^n

x/

prepare

7B>

mon

mna

in
.x

trmn

Howard evening.
5.

OEDxn

,|DlpD ltr to jnao

inr

Kn

im

marr^i /I2fa wnp? n^tra ixo in .*7Ki?Diy

And

the tenth part

nn wi n
noa

nn
r^B*

vmar? OIK

K 2:n jn -antr^m

of an ephah

o p trpoi

.noTna
x

of fine flour
for a meal-offering-,

rt

I.

And

the Lord spoke

unto Moses,
saying:

w
hV
^

mingled
with beaten
oil,

2-

Command

the fourth part of a hin.

It
is

the children of Israel,

(j.

a continual
burnt-offering-,

and say unto them:

DTfrg v -:

- T

My
food,
3) Or, offer;

oblation,
4)

1) Tl

n 3 12183.

2; Or,

Heb., make.

Heb., second.

5)

Heb., between the

two

evenings.

MORNING SERVICE.
spikenard

55half in the

.innt:>

morning

and saffron
in

and half
2

weight

toward evening;

snyn ra * T T
:
I

of sixteen

manehs
each,

j
j

and three more manehs

:

mo
of which

Of costus
twelve manehs,

the high priest used to

and of aromatic bark

three man*hx,

itrW netei T T
: ! :

bring in
his handfuls

and of cinnamon nine

maneh.-,

nytjto

]to|pi

of

soap of Carshinah
4

nrena nnla
I

nine

kabs,

3p

VT

of Cyprus wine

on the Day of Atone ment, 9 and he used to put them again into a mortar on the eve of the Day
of

DTjqDI

three seahs

and three 4 kabs;

Atonement,

and

if

he had not

DN1 and pound them

very much,
in order that
it

Cyprus wine
he 6 took
white old wine;
of salt of

might
be

very

fine;

Sodom

and eleven

kinds of

10S5

the fourth part of a*kab,

spices

smoke-herb 7
a small quantity.

were therein,
.PI;

vn

and these are they:

balm,

Rabbi Nathan says,

also of the

amber of Jordan
added;
it

and onycha,

a small quantity was

galbanum
and frankincense,
in

but

if

he put in

honey
he rendered
8

weight

it

unfit for
sacred use,

of seventy

manehs
each.

and

if

he omitted
its

nn
Myrrh and

one of
l)

spices

cassia,

^2-H JD3 21 :K

A Kab is one
herb which

/X 3. 2) Heb., between the two evenings. 3) Or, lye obtained from a species of leek. 4) sixth part of a Seah. 5) I. e., the man that formed the incense. 6) Heb., brings. 7) A certain caused the smoke to ascend in a straight line. 8) Or, profaned it. 9) Into the most holy place

OI the sanctuary.

MORNING SERVICE.
shall
it

-54rrnn
v:v: 2^

.hnni{>

be to you.
also said:

as thou hast

And
7.

it is

com manded them

And Aaron

shall
it

burn upon
incense of spices;

Ttppn
D

through the hand of

thy prophet,

Moses

rnpp

as

it is

written

every morning,

in thy

Law

when he

dresses

irrtpvi?

the lamps,

man nx
it.

34

And

the Lord said

he shall burn
8.

unto Mos^s:

ntfo
ft

And when Aaron

sets

Take
up

10 thee spices,

nP-

the lamps

rhsn

balm, and onycha,

v

toward evening,
he shall burn
it,

and galbanum,
: :

spices

D^D

a perpetual incense
before the Lord
for your generations.

rnD

with pure frankincense;

of each shall there be an equal weight.
35.

And

thou shalt

make

The Rabbis

of it

learned:

incense,

The preparation
of the incense

a mixture

npp
after
5

how

was

the art of an apothecary,

it

done ?

well mingled,

Three hundred

pure and holy.

36-

TilTO
it

and sixty eight

10

And
6

thou shalt

manehs

pound ume of

fine,

were therein;
three hundred

and a; vn

thou shalt put some

of
it

before the testimony

in the tent of meeting,

and sixty

five manehs

according to the

number
of the solar year,

PWP

where

will

meet with
thee;

maneh

for every day,

holy of holies

nsn nmapn
^) Or, staete:

D .CB

Tn :Dijn non

-imnna

(3
.

n-

t"?mowo

.T^-T^

^fii
f

storax; opobalsamum. 5) Or, seasoned with salt. H HsSn *n KOT 6) Or, grind; beat. 7) Or, very small. 8) Or, said: explained. 9) Or, forming; mixture. 10) coin and of a weight.

OWnn Kin ,HnJ3

The name of a gold

MORNING SERVICE.

57
about

Happy

is

the mail

one half. 8

that trusteth in thee.

And

furthermore has Bar Kappara learned,

Say three times

Lord, save;
if

the

King may answer us

day when we
call.

he had put therein

in the

a small quantity
of honey,

Thou

art a
10

hiding-

place to me; from distress thou wilt n preserve me; With song-s of deliver

nr,D
110

man

could stand (nil

because of

its

odor;

ance thou wilt surround me.

1 nn T
<1

*%
"

~ ;

and why

SBIAH.

Hfi

71
IT :

Then

shall be pleasant

was not mixed therein

honey ?

pj^j

"PDHt/

D TN

to the I/ord

.E>37

the offering- of Judah

rrnr

because
tha

and Jerusalem.
as in tha days of old

Law

says

For any leaven,

nor any honey,

to

"3

and as

in

ancient years.

you shall not burn

of
it

Abaje

la

explained

as

a fire-offering to the Lord.

Say three times of hosts
:

the diily order of the wood arrangement, as it was learned by the Talmud students, and according- to the
of

n^iysn TT*:"f

T"ID

V i-

.G QJ, E

^D5 TTT
X-S
T

The Lord
is

with us;
stronghold for us
the

Abba Saul

opinion
:

^L? HS T T
of wood

A
is

The large arrangement

was prior
to the

n S^ f
:

God

of Jacob.

SELAH.

"

#3

second wood ar-

O Lord

Say three times of hosts

rangement
8)

TS n Snn (5 See note 14 to preceding page. .N .1^ 9) Or. shelter. 10) Or, trouble, sorrow. 11) Or, save. 12) Ileb., ordered, la) Upon which parts of the of
"

some each year; thus once

in sixty or

seventy years

j,

about one half of the required amount of incense was accumulated, and only one half more was neces
sary to prepare. fi arris .j .s^n *n

ferings

were burned.

,"a

qSnn

(2

.*o

MORNING SERVICE.
It

56
he was liable to the
3 penalty of death.

was

learned,
:

Rabbi Nathan says

When

he pounds

it

Rabbi Simeon,
the son of Gamliel,

he says:
"Pound it

thin, well,

says

well, thin

pound

it",

The balm
is

because the voice

is
11 gjpod for the spices.

nothing- but a
5

sap

that

drops
trees.

//

he prepared
thereof
12

from the balsam

one half
it is

The soap
6
7

of Carshinah,
in for? for
*

also

right;

what did that come

to beautify

HfcO STI T IT
yj

TIT

but if he prepared

one
-

therewith

pjrrj

third part or one fourth part thereof,

the onycha,
: :

we have not heard

Rabbi Judah
This
if

it to

be Bright.

}jyft^

$}
T

in order that

said:

.nTUV^SH T
:

"1DK -

The
7

it should be pleasant. wine of Cyprus,

T r

is

the rule,

n nr what

did that

come

in

according- to its
12

it is

rig-ht
if

measure 13 even one half

thereof;

DK
^

to

soak therein
"H3

the onycha,
"1DH

but

he omitted
its

Q^*j

in order that

it

should
strong-.

be
althoug-h

one of

spices

JTJBD
t>|D

HlK And
was

he was liable to the 3 penalty of death.

It

the water of Rag-laim

fit

for

it;

was

learned,
:

Bar Kappara says

Hfip

I?

they did not bring- in

the water of Rag-laim
into the sanctuary

Once

in sixty

or in seventy years
it

was prepared

because of respect. 10

from the remainders 14

also called Me Raglaim". 11) I. e., the work of N2113 Kin p(l .snn inx pounding the cpices is sure to be done better, when the one doing it is constantly reminding himself of his duty to pound it well and thin. 12) Or, correct; 3) I. e.. if he brings such incense into the most holy acceptable. 13) I. e., if of every thing was taken just place of the sanctuary. 4) Or, resin. 5) Or, issuses; one half. 14) I. e., from the 3 manehs, that were over exudes. 6) Or, a lye obtained from a species of leek. in the incense and of which the high priest used to 7) Or, what was that used for ? 8)IIeb., in order to, take his handfuls on the Day of Atonemet, remained etc. 9) Or, pungent; hard. 10) I. e., because
k

is

"urine"

MORNING SERVICE.
at their service,

59
the 2 pray er of thy people
;

and the Levites at their

temple-chanting,

strengthen us, purify

..I^THID
i"-:-

1331

and the

Israelites

US,

p:

fearful God.

HT
!

4 at their position.

We

pray thee,

Almighty
But now,
through our
sins,

was ruined
the holy
5

:nn

those that seek thy unity as the apple of the eye preserve them. Bless them, purify

temple,

them, have mercy upon them,

with

and the continual

offering ceased, and we have neither a nriest priest at his service,
"

T^OT T }J"O
I

thy righteousness

fc^ ^^7
IT

continually reward

O
fcftn

them. mighty, holy God,

nor a Levite at his temple-chanting, nor an Israelite

at his position. 4

with thy abundant goodness guide thy congregation.

O
.

One, exalted God

and thou hast said

that

rr

turn to thy people

we

shall render as

who mention thy

Our prayer
3

the offering of

bullocks our lips.

holi ness.

accept,
cry,

Therefore,

may

it

be
will

and hear our

the

from before

thee,

thou

who krioweth
all

secrets.

L/ord our

God
Blessed be the
of his glorious
for ever

and God of our fathars,

that the 6 praycr of our
lips shall

name
kingdom
:

be

and

ever.

nyj

appreciated and ac cepted and favored before thee,

as
if

Sovereign of the worlds

we had

offered

thou hast commanded us

to offer

the continual offering

in its appointed time,

the continual offering

in its appointed time,

and stood
at
8

our position.
1)
.1

and that the

priests shall be

T j?trin. 2) Heb., singing. 3) Heb., cry. 4) All the Israelites were divided in twenty four divi each of them being required, in its turn, to witness one week the sacrificing of the continual burutQfjfering. 5) Heb., house. 6) Heb., word. 7) Or, counted. 8) Heb., its.
sions,

MORNING SERVICE.

58
of the incense;*

rfrsn

was
and

prior to

the

burning

of the
the burning

parts

n^Pi?

of the

parts
to the meal-offering;

and the second wood arrangement

of the incense
"I

and the meal-offering

to the offerings of the

was prior
to the

Haying

baking-pan;

and the offerings of the baking-pan to the drink-offerings;

of two pieces of wood; 5

and the *laying

of

TTO1

and the drink-offer

ings
to the additional7

two pieces of wood

prior

was

offerings; and the additionalofferings to the spoons of frank

D ~pi?
of the

to the

removing

ashes
of the inner altar;
8

incense;

and the spoons of frank

incense;

and the removing of the

ashes
of the inner altar

were prior
to the continual-offering

was

prior

of the evening;
for
it is

to the dressing

said:

of five of the lamps;

And he

shall arrange

upon
the burnt-offering,

it

TO

and the dressing

of five of the lamps

rftvn
it

nru

and he shall burn upon

the fat of the peaceofferings;

was

prior

to the sprinkling of the

blood
of the continual burnt-

therewith close
all

the offerings,

and

offering; the sprinkling of the

blood
all of

them.

of the continual burntoffering

was

We

.n:pn \z

K>3iri3

on n^cn

prior

beseech thee,

to the dressing

with the power

of the greatness

of

the other

two lamps;

and the dressing

of
*

of thy right

hand
bound. 9

the other

two lamps

loosen those that are

JTunv 111
|I

was
and

prior to the burning of the incense;

the

Accept
3) I. e.,

burning of

the

incense
of which live coal

mbpi
"inv

was taken in a

firepan for

the altar of the incense. 4) Heb., ordering. 5) fire, as de duced by the Rabbis from Lev. 1, 7. ft) I. e., of the burnt-offering of the morning. 7) I. e., of Sabbaths and Holydays. 8) Two spoons full of frankincense were placed near the show-bread every Sabbath. 9) In captivity.

.D^tSHT ,rOt2!"p Ip3*7 J133 N*lp Two pieces of wood were to be added to the
.71
"I

(2

(1

MORNING SERVICE.
it

61
tf?

did not impede

bulls
to

the service.

for a sin-offering to

^i
*

-)

The

ona
be wholly

which were

* the Lord; besides the continual *T^rVl T ~ burnt-offering it shall be prepared,

burnt,

and the he-goats

which were
2

with

its

drink-offering.

to

be wholly

burnt,

were slaughtered
side,

Which

is

n pna DTQT .K-yroo the place

?
l

mtro

virw

on the north

of the sacrifices

and the receiving of

their blood was in a vessel of service

]OT

The most holy

2

were slaughtered
of
the altar;

on the north

side,

on the north side

and their blood require

sprinkling

the bull and the he-

goat
of the

Day

of Atone-

ment
side,

D^aDil
*

"

D*^

towards the veil

rean
altar.

were slaughtered

and upon the golden

The omission of
3

^H TH H3TQ
"-

on the north

the

and he receiving of
]ntj

sprinkling

of one of them*

nns

their blood was in a vessel of service

impeded

the service

on the north

side,

The remainder
5

of the

and

their blood re

blood he used to pour out

nn

quired

m
njn

sprinkling

at the

western base

between the staves

of

the ark,

of the outer altar;

but if
it

and towards the

so,

veil

he did not do
the

and upon the golden

altar.

nap

did not impede

The omission of
3

the

service.

These and those preceding

offerings

sprinkling

of one of

them 4

were burnt
in the repository of ashes.
.a
jr

impeded

the service.

The remainder
5
."2

of the

nH2T

n:

blood he used to pour out

THE

SIN-OFFERINGS OF

at the western base

THE CONGREGATION AND OF THE 1NDIVIThese are

of the outer altar;

but if

he did not 6 do

so,

DK
4) I. e.,

1) I. e., where the sacrifices were slaughtered. 2) Heb., their slaughtering. the required sprinklings. 5) I. e., the priest. 6) Heb., give.

3)

Heb., giving.

of

MORNING SERVICE.
of fine flour
for

60
rfrb
9-

rfon
On Sabbath the following
is

added

:-

a meal-offering,
oil,

And on

the sabbath

day
mingled with

two he-lambs
a year old

for each one bullock;

and two tenth

of fine flour

parts of

an ephah

07127

*y

without blemish,

and two tenth

of fine flour
for

parts of

an ephah
for a meal-offering,

mingled with

oil,

a meal-offering,
oil,

M
J

for the one ram.

13. And

mingled with

a tenth part of an ephah

and
rfrb
|Q.

its

drink-offering.
is

teDJJ

of fine flour
for

This

the burntoffering

a meal-offering,
oil,

of sabbath

mingled with

on

every

sabbath;

for every one lamb;

it is

a burnt-offering

nby

besides the continual burnt-offering, and its drink-offering.

for

a sweet savor,
||.

On New Moon

the following

is

added

a fire-offering to the Lord.

their drink14 offerings half a *hin

And

in the

And

begin nings

of your

months
offer

you shall

shall be for each bullock,

a burnt-offering
to the I^ord:

and the third

for the ram,

part of a *hin

young bullocks
part of a *hin

nns

and the fourth

for every lamb,

two,

and one ram,

he-lambs

of wine;
this is the burnt-offer

ing of
in
3

the

month

trip

rfti;

nt

a year old
seven,

every

month
of the

of the

months

without blemish.

year.
15.

And one

he-goat

|2

And

three tenth parts of an ephah

4)

l)vc-K n
(six eggs).

3 12102.

2)-un

3)Heb.,

its.

A liquid

measure containing twelve

MORNING SERVICE.
which
ivcre

63

.mne

riren

made

like

four;

D-IK

for carnally knowing a

]r\ti

and they might be eaten

in

betrothed handmaid; the trespass-offering

of a ^azirite; 2

nsnq

any part of the

city

by any person,
dressed in

the trespass-offering
of a leper; 3

any manner
of food,

the

.some

day and eve ning

the trespass-offering for a doubtful sin;

until midnight.

they were slaughtered

The portion of the priests that was Separated from thetn

on the north

side,

and the receiving of

their blood was in a vessel of service

was

like

them,"

except that the Sepa rated portion was eaten

only

on the north

side,
re-

and their blood

two sprinklings
which
were

quired

by the

priests,

by their wives,

made like four;

and by

their children,

and they were eaten

within the hangings

and by their servants.

rwo
The
peace-offerings

by the males of the

dressed in

were holy in a minor

degree.

any manner

priesthood,

They might be slaugh

tered
in

of food, the same day and eve

ning
until midnight.

any place

in the court,

.NT

rt

cn2t
offer

.71

nave

and

their blood required

The thanksgiving

rnirri

two sprinklings
which
were

and the ram of the

four;

ing*

Nazirite

made

like

were holy in a minor

degree.

and they might be eaten

in

They might be slaugh

tered
in

any part

of the city

to?

any place

by any person,
dressed in

in the court;

any manner
of food,

and

their blood required

during two days

1)

two sprinklings
to God.
2)

One who consecrates himself

Of individuals.

sing.

4)

5) Or, lifted up.

6) I. e.,

Who has become defiled by a dead body. 3) At his clean the same rule applied also to the portion of the priests.

MORNING SERVICE.
dressed

62
the sin-offering of the

in

any manner
of food,

the same day and eve

congregation:
the he-goats
of the beginnings of
the
1

ning
until midnight.
.2 JTJ J

tnixn ny
DTD7
.

months

and of

the

festivals

The
is
it

burnt-offering

were slaughtered on the north

side,

most holy;

was slaughtered
side,

and the receiving of

their blood was in a vessel of service

on the north

and the receiving of

its

on the north

side,

blood

wrsina vessel of service

and their blood

re

on the north

quired
side,

four sprinklings

and

its

blood required

upon

the

four corners
this

two sprinklings

How
2

was

of the outer altar. done ?

which were made like four; 4

it

He went up

also required

the ascent,

flaying,

and turned
rnrui towards the
circuit of
the altar j

and dismembering,
and
by
total consuming

and he came
to the south-east corner,

fire.

.3

j?

va Dri3T /inaro

1,

THE

SACRIFICES

TO!
INGS

north-east,

OF THE PEACE-OFFER
OF THE CONGREGATION

north-west,

and south-west

corners.

AND THE TKESPASSOFFERINGS.

The remainder
2

of the

These are the trespassofferings: the trespass-offering

for robbery,

blood he used to pour out

nin

at the western base;

and they were eaten

within the hangings

the trespass-offering
for profane appropria tion of 5 sacred things, the trespass-offering
1
)

by the males of the

priesthood,

which were offered on the first of each month. 2) I.e.. the priest. 3) I. e., the middle terrace which surrounded the altar. 4) The sprinklings were made in the north-east and south-west corners of the altar so, that a portion of the blood reached each of the four sides of the altar. 5) Or, consecrated.
I.

e..

MORNING SERVICE.
that was included in a general description, and it was singled out

65
derived

from one verse,

T
IT:

or

from a principal law

from the general de

scription
in order to teach some
thing tpccial,

derived
4.

from two

verses.

By

a general de scription
particulars.
enumeration

not to teach
for its
it

followed by the enumeration of

own sake

only

toyy

5.

And by an

was singled

out,

followed by
6.

particulars a general description.

of

but to teach something

for the whole general

When a general de
scription,

term
it

to

followed
is

by a particular
one,

was singled

out.

again followed

by a ge
neral one,

9.

Any

thing

thou must not determine

n
IT

>3

nr T -

"N

that was included in a general description, and it was singled out

to prove

except

according to the tenor

7-

an argument which
it

of the particular one. By a general de scription that requires

is like its

a particular one,

was

subject, singled out to

alleviate,

and by a particular
description that requires

enfpi

but not to aggravate,

10.

Any

thing
in a

a general one.
T
:

that

was included

rvntf
DD*?twi
.

8.

Any

thing

general description,
^^32 onsw K^n 2*2 iosj? ^y
res?

T T

ton T
.nonsn

IB^BO

PK

ui ncr ip n

a^B no
1

an jo .nona ^22 s*ntr E2tr no N-N ^22 pxi .n

^i"i

nara ntrnp intrnptr

nso
nttr
"JB*

."..11

n;*a

s^n .nna ^2 ay.v rz .nov .12 .TTD 12^1*2 N^ntr nnx ]^

nS N7i int .a^p
?

D D7 inynnx w^
p>

(to

yotro x nsnoi .encn ^* no .o

.

12-;

^2
,

.naw no

n:y napn

a n nnx ^x .^ai im V2 ?2 B|K .poo IEI;I jti^tDon .nnctr isr-i .nn^ itrpintr nnajn
K"

.m

in:
y T3jr
o-?

722 nnaj?
i

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nry
5

lin

nwxvc n Sy Spn ? N^
1

.w ^n

^EN

pnxn

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om

nn
>1

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-itrx

trcam

nso

.nraSS

SSDn

rn

K^i

(n

MORNING SERVICE.
mly by the
priest,
fed

-64and one night.

that was separated from them
Ae portion of the priests

while the tithe might

eaten

by any person;
both might be eaten
in

was

like

them,

any part

of the city,

*?

dressed after

any man
ner of food,

except that the sepa rated portion was eaten

only

during two days

by the

priests,

and one night.

by their wives,

The paschal lamb

was not eaten
except at night,

and by
and by

their children, their servants.

.37 V3
^T

Tnaro

and

it

was not eaten

The

first-born,

except until midnight,

and the

tithe of

cattle,

and

it

was not eaten

and the paschal lamb

were holy in a minor
degree.

except by its previously appointed number, and it was not eaten except roasted.

They might be slaugh

tered
in

any place

in the court,
i

trn NTBD

JTW3 T T
i
-:

and
Rabbi Ishmael says:
{

their blood required

one sprinkling;

By means
the L,aw
1.

of thirteen rules

but this was to be done

towards the base

of the
altar;

*liD\"I -

is

ex pounded:

nninn

they differed, h

wcver,

By an
By

inference

from
*

minor
2.
3.

in respect to eating

to major.

them,
the first-born

a deduction from a similarity of phrases. By a 2 principal law

was eaten

aa n:
?3 IN

K?M

.D

D7m
.nil

jnn Nim

man
N*?

TaS
iSpn*?

R7H rV3E3 pV nn .CD Tmne ?

1

ainm ui pi IN pi TaNa to nanaa .rto pin IDNJ .CINE nanai nanaa DTK nnSi -nra nt -naNn jfvS :nnN ma^aoBna jm

pnn IN .nana

>aiaa

iiana

?]

N^>

nan nnj? ?nso

."inK

:nar not nan nan NTIN .mtr

mtjo
(a

nn ?nso

^IHDD
is

Dt
laid

J^Q

The correct meaning and ample explanation of the Hebrew commentary of Rabbi Yabetz (p 3jp) given below.
1)

thirteen exegetical principles 2) Or, general rule.

down

in the

CORNING

SERVICE.

67

MORNING SERVICE.
13.

66
J^l
.,

And

thus

is

MORNING SERVICE.
who

69
rie
I

redeems and
delivers;
be his
art

blessed

name.
prepare

Blessed

thou,

O Lord

JETD \jnn

my mouth
to give thanks,

our God,

and to

praise,

ro*

nniro

King

of the universe,

and to laud

the God,

my

Creator.

the merciful father

Blessed

be he

who

is

praised

who
people,

said,
"existed;

by the mouth of his

lauded and glorified

and the world toy

5^
"3

njnj
blessed
be he.

natsto

Kin

by the tongue
of his pious

Blessed
his

be he

and

servants;

who was the maker of the world in the beginning.

and with the songs of David

thy servant

TH

Blessed
who says

be he

and does.
be he

we

will praise thee,

Blessed

O Lord

our God;

who decrees and

performs.

05391

-ijia

with praises

Blessed

be he

and with hymns

who has mercy

thee,

we

will

magnify

upon the earth.

Blessed
who has
be he

and we

will laud thee,

and we will glorify thee,

and we will remember thy name, and we will proclaim thee King, O our King, our God
4
!

mercy

nnnp

upon the creatures.

Blessed
be he

rrftw

who

pays

The only ONE,

the life of all worlds;

a good reward
to those that fear

him.

O King!
lauded and glorified
for ever

Blessed

be he

sjn?

who

lives for ever,

"0

IV

and

exists ever

lastingly.

0333

be his great name.

,B".yi

Blessed
a ;N
,nSij;n
JT ra maia n^m noNw

be he

IOI

a
.K
J?

pita^na

aa rrtu 102

2
8) Heb.,

via

n ayn

was,

3) Or,

compensates, renders,

4) Or,

cause thy name

.pn

nmon

n nn

D3 j nns

(i

;2

jr t

to be

remembered.

MORNING SERVICE FOR WEEK -DAYS.

l

68

with glory,

MORNING SERVICE.
29.
5

71
22. Saying: "Touch

Ascribe to the Lord

6

not

Wfn
>V

the glory of his name;

mine anointed ones,

Take an

offering,
;

And

to

my

prophets

and come before him

8

do no
23.

evil".

^xnn

Bow down
9

to the

Lord

Yiqni^n
in holy
30.

Sing to the Lord,

the earth;

majesty.

niin?

all

Tremble before him,

p^ jJQ
ton
yten s\$

Proclaim

n3
to

all the earth;

from day

day

DVD

The world
it

also is firmly established,

his salvation.
24.

cannot be moved.

Relate

among

the

nations
31.

Let the heavens be

glad,
let
let

his glory,

and

the earth
rejoice;

Among

all

the peoples

And

them say
the nations
:

his wonders.
25.

among
"The

For great is the Lord,

he
is

Lord

reigneth".

and

greatly
2

32.

Let the sea roar,

Djn Din;

And
above

praised;

terrible is he
all

and the fulness thereof;

Let the field exult,

gods.
the gods

to 7y
a to T v:

rn&n
{12

26.

For

all

^13

and
33.

all that is therein.

of the peoples

Then

shall sing
10

are

idols;

the trees of the

forest

But the Lord

n
ma
jesty

before the Lord

made
27.

the heavens.

For he cotneth
to

Grandeur and

TTJTJ

Tin,,

judge

are ^before him;

the earth.
34.

Strength and gladness

to

mini

tj?

give thanks
is

are in his place.

28.
5

for he

the Lord, good;

endureth

Ascribe to the Lord,

Because for ever

ye families of the
peoples,
5
:

his lovingkindness.
35.

iipn

Ascribe to the Lord

inn

And
1)

say ye:
2) Or,

glory and strength.

Or, harm.
9)

presence.

5) Or, give, bring.

or, worship.

to be praised, and he is to be feared, etc. 3) Or, things of nought. 4) Or, in his 6) Or, due to his name. 7) Or, bring; Heb., carry. 8) Or, prostrate yourselves: Or, array. 10) According to the accent it should be: forest; Because of the Lord, for he, etc-

MORNING SERVICE.
are his judgments.
15.

70
VDStjto
Blessed art thou,O Lord,

Remember

for ever

King

who

is

praised

his covenant,

Inn?

with praise-songs.
1

The

word
he commanded
8.

Chron. xvi. 836.

no
*

nn

which

Give thanks to the

Lord,

to a
16.

thousand genera
tions.
the covenant

call

upon

his

name;

Remember

which he 9 made
with Abraham,

fHS

Make known among

the nations
his deeds.
9.

wnln

And
17.

his oath to Isaac.

Sing

to

him,

And
Jacob

he set

it

up

chant to him;
2

to

Talk ye
wonders.

for a statute,

of all his
10.
4

To
for

Israel,

Glory ye

an evrelasting
covenant.

in his holy

name;

18.

Saying:
thee will
I

Let be glad the heart

give
of those that seek the

37
:;;

"To

the land of Canaan,

TO?

11.

Lord. Inquire after the

Lord

As a
19.

10

lot of

your inhe
ritance".

ton and

his strength;

While ye were
few men in

Seek his ^presence

continually.
12.

but a

num
ber,

Very few,
and sojourners therein.
20.

Remember

his

won
ders
v
-:

which he hath per

formed;

And they went about

to nation,
#

His

miracles

vnsb

from nation

v^

"to

and the judgments of his mouth.

13.

And from
to
21.

one

kingdom

Ye

seed of Israel

another people.

ny

his servant,

He

suffered no

man

Ye

children of Jacob,

to oppress

them,

his chosen ones.

14.

And

he reproved for their sakes kings.

.3ra
2) Or,

He

is

the Lord our

God,

Over
VB
M rrp c

all

the earth

Or, marvellous works. 4) Ileb., Boast yourselves. 5) Or, search for; ,D21 seek. 6) Or, solicit his face. 7) Or, tokens, signs. 8) Or, the thousandth generation. 9) Heb., cut. cord, line.

Meditate.

3)

10)

Heb.,

MORNING SERVICE.
Because in his holy

73
Arise,
thou

name

"3

we have

trusted.
^s
*:

judge of the earth;

Let thy lovingkindness be, O Lord,

Render a reward
unto
the

upon

us,

proud.

According as

we have
thee.

To

Show

hoped lor
us,

Lord,

the Lord belongeth the salvation Upon thy people

thy lovingkiridiiess,

be thy blessing.

And
Arise
as a

thy salvation grant us.

The Lord
is

of hosts
;

with us

help to us,
us

A
is

stronghold for us
the

And redeem

God

of Jacob.
J

for the sake of thy

I

O
]yp ?

SEIAH. Lord of hosts

is

am

lovingkindness.

Happy

the

man

the Lord thy God,

that trusteth in thee.

Who

brought thee up

Lord, save,

out of the land of

The King may answer

us
in the

Egypt;

Open wide thy mouth,

and
I

day when we
call.

will
is

fill

it.

Save

Happy
8

the people
;

oyn
oyn

thy people,

TO

that

is

in such a case
is

and bless
thine inheritance,

Happy

the people
is

that the Lord

his

And
and
2
1

feed them,
lift

God.

And

as for me,

them up

in thy lovingkindness
I

for ever.

ny

have trusted

Our

soul

My

heart shall rejoice

;

in thy salvation
I

hath waiteth for the Lord Our help

nn?n
;

will sing to the Lord,

and our shield

is

he.

Because he hath *rewarded me.

r
them

For

in

him

13 V N3

shall our heart be glad,

1) Or, exalt them; or, bear dealt bountifully with me.

up.

2)

Heb., unto everlasting.

3)

Heb., that thus

is

to him.

4) Or,

MORNING SERVICE.

72
Save
us,

.mne>

*Mariy a time he turneth away his anger,

te

:PE
"IT?!

O God

of our salvation,

and

stirreth not

up

And gather

us together,

all his

wrath.

jinEn

and deliver us
from the nations,

Thou,

Lord,

tran

withhold not
thy mercies

To give thanks
to thy holy

nhirf?

name;

from me

To
in

glory

Thy lovingkindness
shall continually

thy praise.
Blessed be the Lord,

and thy truth gaurd

me.
thy mercies,

Ton

36.

Remember

the

God

of Israel,

TftK v:
IP

Lord,
n esses

from everlasting
even unto everlasting,
;

and thy lovingkindFor they are from

5

*of old.

And
TV

all

the people said:

praise to the Lord!
is

Dyn

Ascribe ye strength

Amen, and
DTfttfP

to

God

The following

a collection of verses from the

Book of Psalms.

Over
is

Israel

Extol ye
the Lord our God,

his excellency,
his strength

And
is in

And bow
to his footstool
:

the skies.
art thou,

Terrible

God,

Holy

is

he.

out of thy holy places;

Extol ye
the Lord our God,

The God
he giveth

of Israel,

And bow
ri;

strength and power

to the people.

to his holy

mount

For holy

is

Blessed be the Lord.

the Lord our God.

2
!

O God O God

of vengeance,

O Lord

And

he, being merci

ful,

of vengeance,
!

forgiveih sin,

shine forth
1)

and destroyeth not;

2) Or,

or, eternity.

And he

is

anger.

4) Or, everlasting, eternity.

5)

merciful, he forgiveth sin. Heb., give.

3)

Heb.,

And he

multiplied to return his

Morning Service

for Sabbath

&

Holidays.

75

^IB DV1 fOB

and

shall be clear

Enlig-htening-

from great trans

15.

the eyes.
10.

gression. Let be acceptable

a^y

The
pure,

fear of the Lord

the words of

my mouth

is

mints
of the Lord

and the meditation of

my
before thee,

heart

Vpjffi Enduring for ever;

1
: :

The judgments
are true,

Lord,

my Rock and my
Redeemer,
lniKi"jv:: ffftta

Righteous altogether.
11.

YID

B hy Kin nrn iiDTan

acl
,

They

IRK naiFK-in
X

KHB Dn

nionn

are to be desired
g-old

s)i

oa K B niK n^Br^B* noi

1

nann
K"B

more than

anto

,n-cnn

niK nipoa Kintr

niK

ana /noton and more than much a 1 K n fine gold;

"n3

KB

riK rntaji

mon

mo

B"V a";i

And

sweeter are they

Psalm xxxiv.
1.

than honey

A Psalm
lie

of David;

and honeycomb.
12.

IS nsii

when
his

changed

Thy

servant also

behaviour

is

warned by them;

.nna V T

before Abimelech,

In keeping
is

them

who drove him away,

and he departed.
2.

great reward.

13.

Errors
discern?
faults

will bless the

Lord v

who can

it all times;

From hidden

Continually
shall

clear thou me.

his praise be

in
3.

my

mouth.

Also from presump tuous sins keep back thy servant;

14.

ano

In the Lord

Let them not rule

over me;

shall

my

soul boast;
shall

The humble
1)

Then shallI 2 be
2) Or,

hear

perfect,

thereof,

Heb., droppings of the honeycomb.

be upright;

or,

end

my days.

Evening Service for Sabbath 6

&

Holidays.

--

74

DVT

And

he

is

as a bridegroom

The following: till 1123 n is to be said only on Saturdays and Holidays, but in some congregations they are also said on Hoshana Kabbah (n21 N3yt

coming
out of his chamber,

insru?

nn p2t
Psalm
xix.

mm

^:

Sinn

He

rejoiceth

as a strong
to
7.

man

1.

For the Chief Musician.

of David.

run 5 /m course.

A Psalm
2.

From one end

The heavens

of the heavens
is

declare
the glory of God,

his

going forth,

And

his circuit
other

And
ends;

the

work

of his

unto their

insiprn onisp H by

hands
telleth

the firmament.

And
from
8.

there

is

nothing
hid

mi
sinana
rrnrin

3.

Day unto day

his heat.

Hittereth speech

The Law
perfect,

of the

Lord

And

night unto night

fl/ T

is

rrcran showeth
4.
2

knowledge.

Restoring
the

Without speech

soul;

and without words,

of the Lord

The testimony
is
6

So that their voice

is

1?DD*3
^

not heard.

faithful,
5.

&
5P

V3

Making wise
the

All over the earth

3

na^na
goeth out their
of

^2
K

simple.

line,

9.

The precepts

And

to the

the Lord
are right,
their words;

end of the world

Rejoicing the heart;

For the sun

he hath set a tent

The commandment
of the
is clear,

Lord

nia
%

in

them.
is

1)

or, 4)
I.

sound.

poureth. J) or. There is no speech nor language, Where their voice 5) or, the race. 6) or, sure; steadfast. e., the sun.

not heard.

3) or.

Morning Service

for

Sabbath

&

Holidays.

- 77 _
And from

DVT

Lord,

and the Lord heard;

all their

a dwelling place

thou hast been

rm

fro?

troubles

onra T T

nnx

he delivered them.
19.

unto us
in every generation. 2 Before
the

The Lord

is

nigh

to

them that are of a

mountains

broken heart, Arid them that are of a contrite spirit he saveth.

20.

"

were brought forth,

or
the

Many

are

ever

thou

hadst

formed
earth and
the

world,

the afflictions of the righteous, But out of them all

delivereth
21.

niin

Even from everlasting

to everlasting

him the Lord,

He keepeth
4

thou art God.

3.

all his

bones;

Thou turnest man

Sven one of them

is

unto Mestructiori,

not broken.
33

And

sayest,

Evil
"Return,

slayeth

the

wicked,
man."

ye children of

And
are

they that hate the righteous

Condemned.

4.

For a thousand years

23

The Lord redeemeth

in thy sight

the soul of his servants,

are but as yesterday

DV3

And Condemned
all

shall

not be

when

it is

past,

who Hake

shelter

And

as a watch

in him.

in the night.

Psalm
1.

xc.

Thou carriest them away as with a flood; They are as a sleep;

5.
1 ) Or, held guilty; or, desolate. Heb., crushing.

prayer of Moses

the

man

of God.

*pp
2) Or, desolate.
3)

Or. trust.

4) Or, gavest birth to, etc.

5) Or,

dust;

Morning Service for Sabbath

Holidays.

^g
and be
4.

11.

Young

lions

glad.

may

lack, and. suffer

O magnify

the Lord

hunger,

But they that seek the Lord shall not want

with me,

nftc
:

And

let

us exalt his

name
together
5.
.

any good thing.

12.

ato

MR?

Come, ye children,

sought

hearken unto me;

the Lord,

The
I

fear of the Lord

and he answered me,

will teach you.

And from

all

my

fears

13.

Who

is

the

man

he delivered me.
6.

that desireth

life.

They

who looked

That loveth days

to see
14.

unto him
j

good

Keep thy tongue

evil,

ato ni&n ? were And

1

lightened,
their faces

from

were never ashamed. 1TJ8

7.

And

thy lips
guile.
evil,

This poor

man
called,

from speaking
15.

no-jo T3!K?

and the Lord heard,

Depart from

And from

all

his troubles

and do good;
Seek
peace,
it.

he saved him.
8.

The angel

of the

Lord encampeth
round about

nih

and pursue
16.

them

The eyes

of the

And he delivereth them.

9.

that fear him,

Lord are
towards the righteous,

Consider and see

is

And

his ears are

that the Lord

good;

towards their cry.

17.
is

Happy

is

the

man
in

The

face of the

who
10.

taketh shelter

Lord
against the evil
doers, cut off

him.

Fear the Lord,

To

from the
earth

ye his saints;

their
18.
4

remembrance:
cried
taste.
2) I. e.,

For there
to
to enjoy prosperity.

is

no want

They

them that fear him.

4) Or,

1) Ileb.,

3) Or,

anger.

The righteously.

Morning Service for Sabbath

&

Holidays.

7"

t)

DVT

rap* mntf n^

of the Lord,

^V->

Morning Service for Sabbath

&

Holidays.

^8

eighty years,

In the

morning
grass

Yet
but

is

their pride

they are like

labor and sorrow,

4

which springeth up
afresh.

For

it

is

soon cut

off,

tfn

6.

In the morning
flourisheth,

and we
11.

fly

away.

it

and

springeth up afresh;

Who knoweth

yTv
thy
fear,
5

In the evening
it is

the power of thy anger?

cut down,

Even according
so is

to

and withered.

thy wrath.

now
]?

7.

For we are consumed

12.
5

To number our days

by thy anger,

so teach us,

And
we
8.

in thy

wrath

That we may get

a heart of wisdom.
13.

are Hroubled.
set

Thou hast

Return,

Lord;

our iniquities

how long? And 6 bethink

thee

.no T T

11?

before thee;

Our

secret sins

concerning thy
servants.
14.

in the light of our

9.

Satisfy us

For

all

countenance. our days

"S

in the
with

morning

are passed

away

thy lovingkindness,
7

in thy wrath;

That we may sing

and be glad
all

We

have spent

our years
as a
10.
3

our days.

thought.
of our

15.

Make

us glad

The days

years
according to the days
wherein

some of them are

seventy years;

thou hast

afflic

ted us,
The years
Or, hurried

And
away.
2) Or,

if

by reason of strength

b-

//<<?/

1)

or, sound. 4) Or, swiftly it thy servants. 7) or, rejoice.

bring our clays to an end as a tale that is told. 3) Or, Meditation; passeth by. 5) Or, thus make us to know. 6) Or, repent; or, have pity upon

we

Morning Service for Sabbath

5

&

Holidays.

- the

DV1
of the Lord;

the

vapors

name

0& nx

from the end of the

earth;

Praise,

Lightnings
for the rain

ye servants of the Lord, 2. Who stand

he maketh;

sty
forth the

in the

house of the
Lord,

He bringeth
from
8.
7

wind
his Storehouses.

mi

In the courts
of the house of our
3.

\Vho smote

God. Praise ye the Lord,

rp

the first-born of Egypt,

8

for

good

is

the Lord;

From man

Chant

to his
is

name,

unto beast.
9.

ny

for

he

pleasant.

He

sent

4.

For the Lord hath chosen Jacob for him

self;

signs

.pp

ina

and wonders
in ihe midst of thee,

Israel

forhis
5.

own

possession.

Egypt,

For

know

Against Pharaoh

nine?
vants;

that great is the Lord,

and against
10.
9
7

all his ser

And

our Lord

Who

smote

nantf

is greater
4

than

all

gods.

many

nations,

6.

\Vhatsoever

And

slew

jvn

the Lord pleaseth

that

sn

doeth he,

mighty kings.
In heaven
11.

Sihon

and

in earth,

king of the Amorites,

in the seas

And Og
king of Bashan,
1)

and
7.

all

depths.
to

He causeth

ascend

Or,

it.

2) Or,

sures.

7) Or, // is

peculiar treasure. 3) Or, above all gods. 4)Heb.,AIl. 5) Or. clouds, (i) Or, trea he who, etc.; Or fraise him who, etc. 8) Or, Both of man and of beast. 9) Or, great.

Morning Service

for

Sabbath

&

Holidays.

DVT

and

the

adder

inl

Morning Service for Sabbath

&

Holidays.

- 3
to the

fV"int2

For
11.

his

mercy

endureth

And

for ever. brought out t iOb* T Israel

:
=

J^^H -

God

of gods;
endureth

For his mercy

3.

for ever.

from among them;

Give thanks

vrin
lords;
endureth
^"DH * ~
:

For
12.

his

mercy

endureth

for ever.

J^CH

to the

Lord of

With a strong hand

For

his

mercy

for ever.

and with a stretchedout arm; For his mercy endureth

13.

yni

4.

To him who doeth

nfcna

great wonders
alone;

To him

for ever. who divided

the

Red Sea

epo

For his mercy

5.

endureth
."nan

into parts;

To him

for ever. that made

For
14.

his

mercy

endureth

for ever.

jnpn

the heavens

And made

Israel to

with understanding;

pass

For his mercy

endureth

through the midst of

it;

/bin

6.

To him

for ever. that spread

out
the earth

For his mercy

15.

endureth

for ever.

But he : cast
his host

above the waters;

Pharaoh and
into the

For
7.

his

mercy

endurf.th

Red

Sea.
endureth

To him

for ever. that made

For his mercy

great lights;

for ever. 16. To him that led his people through the desert;

For
<foy

his

mercy

endurfth

for ever.
8.

The sun
by day;

For
17.

his

mercy

endureth

for ever.

npn

to rule

To him who smote

For
9.

his

mercy

e-ndnreth

for ever.

^p:

great kings;

The moon

rn s n

For his mercy

18.

endureth

for ever

^^HH :

and stars
to rule

And

slew

mighty kings;
For his mercy
39.

by night;
endureth

For his mercy

10.

cndm-ith

,;>.*

MM
:

for ever.

Sihon

To him

for ever. that smote

king of the Amorites;

1)

Egypt
in their first-born;

Or, overthrew.

Morning Service

for

Sabbath

&

Holidays.

- 82
And

.3113

DV1

JT"tnP

but they hear not;

all

the

kingdoms

Yea,
there
is

of Canaan;

no breath

12.

And gave

in their
18.

mouth.

tnrrss

their land
for an heritage,

DS1K

Like unto them

shall be

An
make them,

heritage

they that

to Israel,

Every one
that trusteth

his people.

PIES

13.

Lord,
endureth for

im them.
19.

:DPQ

thy

name

ever;

house of Israel,

Lord,

bless ye the Lord;

thy memorial

house of Aaron,

throughout

all

genera
tions.

bless ye the Lord;

20.

1313

14.

For
2

13 v
defend.

house of Levi,

the Lord will

bless ye the Lord;

^
V

ftft

^3*12

his peolpe,

Ye

that fear the Lord,

3 ^X T And on
3

his servants

bless ye the Lord,

21.

he will have

com
passion

Blessed be the Lord

15.

The

idols of the

out of Zion,
who dwelleth in Jeru?

are silver

heathen and gold,

The work
-n

salem.

Praise ye the Lord

of the
16.

hands

of

men.

A mouth

they have,

Psalm cxxxvi.

give thanks to the Lord, for he is good;

1.

but they speak not;

Eyes Ihey have,

but they see not;

For his mercy

2.

endureth

for ever.

give thanks

nin

17.

Ears they have,

(

nona nniN

1*1

nmn on? jri3

2) Or, judge.

n m3i3) ^njn S^n,. Nipj i -2- ,nS M 3-i:i33n .m"3i ."nna^mjno K7i lo jiys n x/ 2 3) Or, concerning his servants he will repent hiimelf,
<i

nin

(i

p^noi n?

Morning Service for Sabbath

&

Holidays.

and

.SlB DV1
it

of the earth;

was done;
;

T$
Kin

He commanded,
15.

He that fashioneth the hearts of them all,

that considereth

and

it

.stood fast.

He

T3n
hT>

10.

The Lord hath

1

all their

works.

iS
*
saved

mi

SV
"

frustrated the counsel of nations;

na nss
rvaiStio

He hath

foiled

16.

king

is

not

the thoughts
of peoples.

by the greatness of his army, A mighty man

is

313
1133
p

11.

The counsel

of the

Lord
standeth for ever;

not delivered

vb

The thoughts
of his heart

by greatness of
17.

strength, vain thing is the horse

313
D1DH

throughout
12.

all

genera

for safety,

Happy

is

tions the nation

And by

his great

strength

ttTi

31^

that the
is

"Eternal

he can not deliver. Behold, the eye of the Lord is upon them that fear him, Upon them that 4 hope
18.

JB^QI vb

his God;

.vrfcK

The people
whom he hath chosen
for his
13.

own inheritance.

for his lovingkindness;

19.

From heaven

To

deliver

looketh the Lord;

from death
their soul,

He beholdeth
all the children of

And

to

keep them
alive
14.
(

in famine.
20.

From

his dwelling-

place

Our soul
.

he looketh forth

hath waited for the Lord;

1)

nrPi
made
void, of

upon
no

all

the inhabitants
Lord.
4) Or, wait.

Or, brought to nought.

2} Or,

effect.

8) Or,

Morning Service for Sabbath

&

Holidays.

84

.2113

DV1 rQtp

fibril?

With a psaltery of ten

strings

For his mercy

20.

endureth

for ever.

And Og

play unto him.

3.

tV?

king of Bashan;

Sing unto him

For
21.

his

mercy

endureth

for ever.

JTJDn :

ii

new song;

And

he gave

Play skilfully
shouts of triumph. For upright
id

their land
for

an heritage;
his

4.

For
22.

mercy

endurtlh
*

for ever.

jTjQfj :

is

the

word

of the Lord,

An

heritage

And
is in

all his

work
;:

to Israel his servant;

faithfulness.
v
J

For
ness
n
23.

his

mercy

fndnret.h

for ever

:non

He loveth righteous-

Who,

in our
us;

low
estate,

and judgment;

remembered
For
24.

Of the lovingkindness of the Lord

is

his

mercy

endurtth

for ever.

the earth full. the

By

word

of the

Lord

he hath deli vered us; from our enemies;

And

were

the

heavens made,
the breath of his mouth

For his mercy

endurtth

for ever.

And by

vs

25.

He

giveth food

Drf?

jnina

all their host.

7.

to all flesh;

.-& T T
endurelh

to T

?
:

Be gathereth to gether as a heap the waters of the sea;

For

his

mercy

for ever.

S*7THn
:

.0

give thanks

He

layeth up

to the

God

of heaven;
ewlurtth

in storehouses
the
8.
3

For his mercy

Psalm

for ever.

depths.
there

xxxiii.

Let

fear the

1.
1
"73

Rejoice ye righteous

Lord
all

the earth,
shall stand in

in the Lord;

Of him
all

For the upright

awe
the inhabitants
the

73

is
2.

comely praise.

of
9.

world.
e

For he spoke,

Give thanks unto the Lord with the harp;

)

1)

Or, Sing, ye righteous of the Lord; Or, to the Lord.

Or, with a loud noise.

3) Or,

deeps; Or, floods.

Mornhif; Service for Sabbath

&

Holidays.

- 87

DVT

Psalm
1.

xciii.

a*?

Scattered shall be
all
11.

n-isn*

The Lord reigneth;

majesty

workers of iniquity.

with
is

But thou hast exalted

horn of the
wild-ox

he clothed;
is

like the

D K12

The Lord
with

clothed,
TI;

strength

my horn; I am anointed
with fresh
12.
oil

he hath girded himself;

The world alsostandeth

firm,
it
2.

And my

eye hath looked

lie in

cannot be moved
^established
is

upon them that

thy throne

of old,

wait for me; Of the evil-doers that rise up against me

From
3.

everlasting
art thou.

nngt

tMoo

have mine ears heard.

The streams,

have

lifted up,

nrr$
13.

Lord,
lifted

The righteous
palm
tree,

The streams have

nhru
up

shall thrive like the

their voice;

Like a cedar
lift

The streams
their
4.
2

up

rvnnj

in

Lebanon
tall.

roaring.
the voices
(

he shall grow
14.

Above
3

They

shall be

planted
;

of the

many mighty
waters,
of the sea,

in the

D:

house of the Lord

In the courts of our

God
The breakers
they shall thrive.

D;
Mightiest on high is the Lord. 5. Thy testimonies
are very faithful,

15.

They

shall still bring- forth fruit

in old

age;

Full of sap and green

Thine house
becometh holiness,

they shall be.

16.

To

declare
;

Lord,

that upright is the Lord

for

evermore.

He

is

my

Rock,
"$}?
sea.

arid there is

no unright eousness in him.

Or, blossoms,

y) Or,

waves.

3) Or,

many

waters.

The mighty breakers of the

Morning Service

for

Sabbath

&

Holidays.

86

For
in

DVT

iV"intP

and upon

the

psaltery,

Our help
and our shield
21.
is he.

With Hhoughtful music

upon the harp.
5.

him

For thou hast made

me
Lord,

shall our heart be glad,

g-lad,

Because in his holy

"*

n ame

with thy deed;

we have
22.

trusted.
"I")

Through the works of thy hands

1

Let thy lovingkindness be, O Lord,

us,

*:

^ 23

will sing- a-loud.

upon

6.

How

great are

According- as
for thee.

we have
hoped

thy works,

O Lord

V
"IBB>

!
M->

n ION,,

2"a

nene

cpo

nm rv
ptr*nn DTK run

Very deep are

thy thoughts.
7.

Nil

nro

nuntrai

nan
Sjra

ip,py

mana
by TOI isS
1

enBi

hy

wim ntra

An

ignorant
it

man
in.
1

knoweth

riot;

mxi ,nin may ^QO on aa ana j^atri inDm .V sj? ?NiBM S min nnin? IID vtpnnN i^n pt^Nin aiKB
c .
TB>

And

a fool

.natrn DT? nin

IIOTQ

nipm

doth not understand

this.
8.

When wicked men

thrive

Psalm

xcii.

like grass,

Psalm,

And
all
It

there

flourish

a Songfor the
2. It is

the workers of iniquity; is that they may be destroyed

Sabbath Day.
g-ood to give

thanks
to the Lord,

n P 2toa

for ever.
9.

But thou art exalted

And

to

chant to thy

for evermore,

O Most
3.

name,
High.

O
10.

Lord.

To

declare in the

morning
For,
Lord,
lo,

lo,

thine enemies,

thy lovingkindness,

And

thy faithfulness

For,

in the nights.
4.
;

thine enemies shall perish

1)

Upon an instrument
2

of ten strings
the decachord,
3) Or, lute. 4) Or,

harp.

Or, every night. 5) Or, brutish.

2) Or,

solemn sound

or,

the murmuring of the

Morning Service

for

Sabbath

& Holidays. na
,

- 89
and
it

.31U DV1

DniDTon ^a
.rvi^n DEIDI nninn

mrw D *n

stood

firm.

Happy

are they

For the Lord hath chosen

ion;

who dwell in thy house,

He hath
*
I

desired

it

And praise thee continuallv. SET. AH.

as a habitation for rtSn TfftSrpTVtf v TIV if- s himself.

?<n

Happy
Hhat

is

the people

is in

such a case
the people

For the Lord hath cho sen Jacob for himself;

;

**?

"n

,n<

ft

Happy

is

oyn
* L 1Tf III.

Israel,

that the Lord is his

for his

own

possession.

God.
Psalm
1.

cxlv.

.nap

nSnn

For
the Lord will not aban

Praise-//yw

of David.

don
I

will extol thee,

his people;

my
And

God,
I

O King;
name

And

his inheritance
fc6

will bless thy

he will not forsake.

2

for ever
2.

and day

ever.

And

he, being merci

ful,

mi

Fvvery
I

forgiveih sin,

will

bless thee;
will praise thy

and destroyeth not;

And

name

Many
eth

for ever
3.

and
is

ever.

a time he turnaway his anger,

Great

the Lord,
5

and

stirreth not

up

"PI

and heis greatly praised;

all his

wrath.

And

to his greatness

O
"inn

Lord, save;

there is
4.

no searching.

The King may answer

us
in the

Generation
generation

day when we

^
m^
nan

to

shall laud thy works,

lE

Hint? i^ n^2ia D oye tr^tr ov^aa nS-in Dintr DITCH win nr ^INI .Nia:,n ray ,X2?

And

thy mighty deeds

B"?tr

cn2

,inS n^nn nai

they shall declare.

5.

Of the majesty

o 1010
-j-jj-j

N^ no

1:1

mx pi 12 iom NJV2 XE^NH IID vy 2inan T.~^ nSin

nOTon
CIID

of thy glorious splen-

dour
1) Or,

omn

inx ^.anaxv/ p .osn OEDIH cyoi

Nine

.j

ia

:EO

,nx:, cicj: 21 CB*2

nan 2n3

turn his anger.

peculiar treasure. 2) Or, And he is merciful, he forgiveth sin. 4) Heb., that thus is to him. 5) Or, to be praised.

3) Heb.,

And

he multiplied to re

Morning Service for Sabbath

&

Holidays.

- 88 ~

.3113

DVT fl|
p"ie

Let the heavens be

glad,
IDB
Tj

PIDEH 12*70 ,D^nn IEDO D^P .DE sip il piosm B ^ fa it rna KIJW i3i

and

let let

the earth re
joice
;

And

them say
the nations:
reigneth".

among
"The

Let the glory of the

11
T:

Lord *be
Lord
for ever
;

The Lord
the Lord

is

king,

Let the Lord rejoice

in his works.

was king,

the Lord will be king

for ever

Let the name of the Lord be

blessed

and ever.
is

The Lord
for
4

king

From
and

this time forth

ever and ever;

for evermore.

Nations have perished

From
unto
2

the rising of the

its

out of his land.

sun going down

The Lord hath frus

trated the counsel of nations,

Is praised

the

name

of the Lord.
all

He hath

foiled

High above
is

nations

the thoughts of peoples.

the Lord,

Many
the

are

Above the heavens

is

thoughts

his glory.

in the heart of a

man

Lord,

But the counsel of the

Lord,
that shall stand.

thy

name

endureth for

O
3

ever;

Lord,

The counsel

of the Lord
;

thy remembrance,
for generation

standeth for ever

and

-pp*
T

The thoughts
8

of his heart,

The

generation.

Lord,

for generation
said,
7

and ge

in the

heavens

neration.

For he

he hath established his throne

;

and

it

existed

And

his

kingdom
all.

He commanded,
1) Or,

ruleth over
2) Or, is to
6) Or,

endure.

brought to nought,

made

be praised. 3) Or, throughout all generations. void, of no effect. 7 ) Heb., was.

4) Or,

heathens.

5)

Or,

MornhiR Service for Sabbath

in princes,

& Holidays.

- 91 in truth.
19.

DV1

Nor in a son of man,

in
4.

The

desire

whom

there

is

no
help.

n
inn

ft
]

of those that fear

him

When his breath goeth forth,

earth;

he will do
]

he returneth to his
In that very day
his ^thoughts perish.
5.

And

their cry

he will hear,

and he
20.

will save them.

Happy

is

he

The Lord a preserveth

those that love him;
all

that hath the

for his help,

God

of

all

Jacob

r$
!">$

But
is

the wicked

Whose hope

he will destroy.
21.
;:

upon the Lord his God.

6.

The

praise of the

Lord
shall

Who made

my mouth
let all flesh

speak;
bless

heaven and earth,

And
DTI

The
and

sea
all

his holy

name,

that in

them

is;

for ever

and

ever.

Who

keepeth truth

But

we
Lord

for ever.
7.

will bless the

justice
;

Who executeth

from
tastjto

this time forth

nnyo

for the oppressed

and for ever more.

Praise ye the Lord
Psalm
1.
cxlvi.
\

Who giveth food

to the

hungry.

vcp

The Lord
releaseth
8.
5

Praise ye the LordJ

prisoners.

Praise,

O my

soul,

The Lord
the eyes of

the Lord.
the blind;

openeth

oniy

2. I

will praise the

I live;

Lord

The Lord
that are

The Lord
9.

raiseth them bowed down;

while
I will

The Lord

loveth the righteous.

chant to
I exist.

my God

while
3.
Q^")]|

*guardeth the strangers;

Put no

trust

1) Or, fulfil. 2) Or, guardeth, keepeth. preserveth the sojjourners.

3)

Or, spirit.

4) Or, designs;

purposes.

5)

Heb., bound.

6)

Or.

Morning Service for Sabbath

&

Holidays.

- 9Q :

DV1

fP"ntP

his

mighty deeds,

VrTl^QS T

Morning Service
1

for

Sabbath

& Holidays.

93

.air:

DVI

napS nnntr

rfre

19.

He

declareth his

word
to Jacob,

T3

Praise thy Lord,

Zion.

His statutes

13. For

he hath strength

ened

pin

5*
"rn?

and his ordinances

to Israel.

the bars of thy gates

He hath

blessed thy children

not done thus to any nation

20.
;

He hath

in the midst of thee.

14.

He maketh
thy border
;

And

his ordinances,

in

they do not

know them.

DWT
rvop

to peace
With
2

Praise ye the LordJ

Psalm
1.
cxlviii.
!

choice wheat

he
Praise ye the Lord
15.

filleth thee.

He
3

sendeth

Praise ye the Lord

his
to

command
earth
;

from the heavens

Praise him
7

the

Very swiftly
runneth his word.
16.

in the heights.

pi;
IB

2.

Praise ye him,
angels;

He

giveth snow
;

]nin

all his

like

wool

Praise ye him,
all his hosts.
3.

Hoar-frost
like *ashes

Praise ye him,

he scattereth.
17.

sun and moon;

Praise him,
all
4.

He
5

casteth forth

his
like

ice
6

ye stars of light.
Praise him,

morsels

Before his cold

ye heavens of heavens,

who can stand

18.

And

ye waters

He
it

sendeth forth his

word,
that are

and

melteth them

above the heavens.

5.

L/et

them praise
Or, hath set peace as thy border. 7) Or, on.
2)

causeth his wind to blow, and the waters flow again.

Heb., the fat of wheat.
3)

He

inn

1 )

Heb., word.

4) Or, dust.

5) Or, hail

6) Or, pieces.

Morning Service for Sabbath & Holidays.

there is

~ 92 ~
The

no 6 rneasure.
\
;

Orphan and widow

;

6.

The Lord upholdeth the meek

7

D^2 TI^P

he upholdeth

But the way of

he
10.
2

the

wicked

He bringeth down
to the
7.

the

perverteth.
will reign

wicked
ground.
to the

The Lord

Sing

Lord
.

for ever,

with thanksgiving;

rrpn? Thy God, O

Zion,

Chant to our
with a 8 harp;
8.

God

to generation

and ge
neration.
J

Praise ye the Lord

the

Who

covereth

heaven
with clouds,
1.
3

Psalm

cxlvii.

Praise ye the Lord,

he is

Who
rain,

prepareth for the earth

For

good

nto

Chant
the

unto
is

our God,
;

Who maketh

moun-

tains to 9 sprout forth grass.

9.

Q^H
*

for he

gracious

Praise
2.

is

seemly

for him.

rwj

Who giveth

to the

The builder
the Lord
;

of Jeru

beast
its food,
is

salem

To

the

young ravens,
cry.

The

dispersed of Israel

which
10.

he will gather.

Not

in the strength

mini

3.

He

is

the physician
in

of the horse

D1DH of the broken

;

heart,

he delighteth

and Hhe healer

of their 5 wounds.
:

Not in the

ll

legs of the

man

taketh he pleasure.
11.

rrc

4.

He counteth
;

the

number
of the stars

The Lord taketh

pleasure

in those that fear him,

All of them

In those that wait

for his lovingkindness.
12.
:

n
ftrf

he &a.neth by their names.

5.

Great

is

our Lord,
in power;

Laud,

Jerusalem,

and abundant

the Lord;

To
;

his understanding

1) Or, fatherless. 2) Or, turneth upside down turneth aside; maketh crooked. 3) According to the accents it should be: For it is good to sing to our God; For pleasant and comely is such praise. 4) Heb., a binder up. 5) Heb., sorrows. 6) Or, limit; estimation; Heb., number. 7) Or, humble. 8) Or, lyre. 9) Or, put forth verdure. 10) Or, He. 11) Or, thighs, i. e., vigor or swiftness.

Morning Service for Sabbath

&

Holidays.

_ 95
let
4.

DV1

Praise ye God
in his
9

to
;

them chant

to him.

sanctuary

For the Lord taketh

pleasure
;

nirh

Praise him
10

in his people

iey?

in the

firmament of his
power.

He 2 adorneth
the

IKS T

2.

Praise him

meek

for his

mighty deeds

with salvation.
5.

Praise him

Let the pious exult

;

Tp

according to his abun dant greatness. 3. Praise him

in glory

Let them sing for joy

with the blast of the trumpet Praise him

with
4.

upon their couches.

;

6.

the "psaltery

and
harp.

Let the high praises of God be in their throat,

Praise him

vtf??n

And

a two-edged sword

with timbrel and dance;

Praise him

in their
7.

hand

anm era

To

execute venge

ance
with stringed instru

on the nations;
5

ments and
5.

Praise

him

pipe.

Chastisements
;

with loud cymbals

Praise him

on the 6 peoples
8.

To bind

with high-sounding cymbals. 6. All that breathes

shall praise the Lord.

their kings

with chains,

And
n;

their nobles
;

Praise ye the Lord

All that breathes
shall praise the Lord.

with fetters of iron

9.

To

execute on them
;

the judgment written

7

Praise ye the Lord

This

is

an 8 houor

The following

is

a collection

of verses from the

Book of Psalms. Blessed be the Lord

for ever.

for all his pious.

Praise ye the Lord!

Psalm
1.
cl.
!

Amen and Amen.

:

Praise ye the Lord

crown. .(CiTni^K) .O^ttfl ^Dl mOTn pIDB S|1D Hints J,*mn^ nt pIDC D 4)IIeb.,do. 5) Or, punishments. 6) Or, nations. 7) Or, This honor have all his pious. grandeur, majesty. 9) Heb., holiness. 10) Or, in his strong expanse. 11 ) Or, lute.
2) Or, will beautify; or,
3) Or,

mouth.

8)

Or

Morning Service for Sabbath

&

Holidays.

Q4
the

on
name

rot?

fp-w
;

rfrsn

Old men

of the

Lord

T:

ntr

and children
13.

For he commanded,

JTIS

Let them praise

and they were created.

;

the

name

of the
is

Lord

6.

And

he hath estab

For exalted
his

au
;

lished for ever and ever

"5

them
;

name

alone
is

*A statute he hath given,

P?

His majesty

tnn
VI"

and none shall trans

gress
7.
it.

above earth and heaven.

14.

Praise

And

he exalted
5

DTI

the Lord

Hhe horn
4

of his people,
6

from the earth,

p
)

The

praise

Ye
and
8.

sea-monsters,
all

of all his pious;

depths.

Even of the children of

Israel,

Fire and hail,

;

the people near unto

him.
Praise ye the Lord!
Psalm
cxlix.
!

i:hp

snow and vapor

Stormy wind,
doing- his word;
9.

rnyo o

Hraise ye the Lord

Sing- to the

The mountains
ail hills;

Lord

and

new

song-,

.Ehn

Fruit trees

Sing his praise

and
10.

all

cedars

The

wild beasts

the pious.
2.

Let Israel be glad

and

all cattle;

te

in his

Maker;

Creeping- thing s

The
let

children of Zion
rejoice

and 2 wing-ed fowl

11.

them

King s
all

of the earth
;

in their King.
3.

and

nations

Let them praise

Princes

his
7

name

and
12.

all

judges of the
earth
;

V nM
I

VIT

toi

with dancing-;

Young- men
;

With timbrel and harp

1)

and also maidens

2) Or, flying birds.
3) Or, peoples.

Or,

is

the praise.

decree he hath made. 7) Or, in the dance.

4) Or,

a.

5) Or, for; to.

6j

Or,

II<

Morning Service
to give
it

for

Sabbath

&

Holidays.

97

DVT

H3V

to his seed,
fulfilled

the heavens, the heavens heavens

and thou hast

thy words
;

TO
,-Jp,^
T
IT

and

all their host,

for thou art righteous.

9.

the earth

And

thou sawest

and

all that is

thereon,

the affliction of our fathers

in

TO

the seas

Egypt,
"their

and
cry

all that is in

them,

and

and thou

keepest alive
;

thou heardest

them

all

nt

by the
10.

Red Sea;
thou
4

and the host of heaven

3

And

showedst

bow down
Thou
God

to thee.

signs and wonders

nbi nhx
nvns?

7.

art the I^ord,

on Pharaoh,

the

and on and on

all his

servants,

who

didst choose

all

the people
;

Abram,

oy
and thou broughtest
out of

of his land
for thou

knewest

Ur

him forth of the Chaldees,

irotfrn

that they dealt

Arro
gantly

rrn

against them;

and thou gavest //.m his name Abraham,

8.

>

pjDfen

and thou didst make

thee

Arid thou foundest

a natne,
as
11.
it

Dtr his heart

day.

TO
T
:

is this

:nn

faithful before thee,

And

the sea

thou didst divide before

and madest with him

the covenant
to give

them, and they passed through

in the midst of the sea

on the dry land;

the land of the Canaanite,

and their pursuers

thou didst cast
into the depths,
1)

the Hittite, the

Amorite and the Perizzite, and

the Jebusite,

nbn

Tinn

and the Girgashite,

3) Or,

5) Or,

Or, preserves!; or, gavest life. 2) Or, worship. proudly; presumptuously; tyrannically.

thou heardest their

cry.

4)

Heb.,

gavest.

Morning Service for Sabbath

&

Holidays.

96

.3112

DVT

and the power,

Blessed be the Lord

J

and the glory,

out of Zion,

and the

victory,
;

and the majesty

7

dwelleth in Jeru salem. Tinrn Praise ye the Lord!

Who

for

thine is all

Blessed be
the Lord God,

tltat is

in the heavens
;

and

in the earth

the
s

God

of Israel,

thine,
ja

Lord,

Who

doeth *wonders

the

kingdom
art exalted

even

he alone.
blessed be

and 8 thou
over
all

And

his glorious

name

as head.
12.

for ever

And

the riches

And

let

be

filled

and the honor

come

with his

glory

from thee,

the whole earth.

and thou rulest

over
all
;

nnxi Amen, and Amen.

The following
to

D12N2

is

said standing.

and
is

in thy

hand
1
;

Chronicles xxix. 1013.

power and might

in thy
to

10.

And David

blessed

and
it is

hand
great,

the Lord
5

make

before the eyes

and

to give strength

of all the congregation;

to all.
13.

and David said

our God,
to thee,
"Blessed

And now,

be thou,
of Israel

O
Lord,

we give thanks
and praise
(l.o)

onto

the

God

our father,
name".
6

thy glorious

from everlasting
unto everlasting.

6.

Thou alone

art the

"even

Lord;
thou hast made

11.
is

Thine,

Lord,

the greatness,

nanoi
2) Or,

^D

ctr
4) Or,
8) Or,

out of

Ziori

be the Lord,
6) Or, for

3) Or,

Who

alone doeth,

etc.

things.

5)

Or, in the sight.

ever and ever.

7) Or, yea, all.

marvellous works; wondrous the supremacy.

Morning Service
in the
11.

for

Sabbath

&

Holidays.

99
6.

.31B DV1

mighty waters.
is like

DT38

Thy

Who

thee

*#? *

right hand, O Lord,

is glorified in

power

among

the gods,
?

Thy

right hand,

O Lord,

O Lord

Who

dashed in pieces the enemy.

thee
7.

is like

And

in the greatness of thy excellency

glorified in holiness,

#$*
rfenn

thou overthrewest
those rising up against thee; Thou sentest forth thy wrath,
it

Dhqn

fearful in praises,

T9B
,

doing wonders
12.

n ptrn

Thou

hast stretched out

consumed them

jtvp:
as stubble.

thy right hand,

The earth
13.

swallowed them.
led

Thou hast
mercy

with the breath of thy nostrils were heaped up waters;

8.

And

gs nnjin

in thy

There stood

upright

the people
which

IT

ay

like a wall

to
;

thou hast re deemed; Thou hast guided them

in thy strength

running

waters

Congealed were
the

deeps

nbnn
said
:

unto the habitation

of thy holiness.
14.

in the heart of the sea.

9.

The enemy
pursue,

Peoples have heard,

IJ?IDE*

I will I will
I will

they trembled;
2

overtake,
divide
the spoil,

Trembling seized
listia.

the inhabitants of Phi15.

My
my

soul shall be filled

Then were

with them; 1
I will

terrified

draw

the dukes of

Edom;

sword,
shall destroy

The

inighty

men

of

Moab,
shaking seized them;
Melted were
all

my hand
.TIP
10.

them.

Thou

didst blow

with thy wind,

the sea covered

the inhabitants of

them

Canaan.
16.

Upon them
1) I. e.,

fell

They sank
2) Or,

as lead
amazed, confounded.
4)

my lust shall be satisfied upon them.

Pangs.

3) Or,

Heb., rams.

Morning Service for Sabbath

to the Lord,

&

Holidays.

Qg
^V-5

.21D DY1

H3K

horning Service for Sabbath

&

Holidays.

-101
a
jr

.3112

DV1

yea,

we have no King

r<p

o^nos naroa nxipa .pnv

n3^2n nonni
a y

but thee.
Thou art the
of the first

God

o ina

B a rnana too:: nxna IPN nta yna naoo p^n naia a j? i 3 ^3 niue* nn^n
.natron

and of the
the

last,

The breath
of every living thing

God

T! ^3

of all creatures,

.nVna

shall bless

the Lord
of all generations,

thy name,

O Lord
and the

our God,
spirit

who
with

is

praised

rrn
T T

many

3113
praise-

of all flesh
T

songs,

shall glorify

who guideth

his world

and extol

oo nfn

with loving-kindness

nona v
r.-

thy memorial,

and

his creatures

our King,

with compassion,

continually.

and the Lord

slumbereth not
nor sleepeth.

From

everlasting

unto everlasting
thou art God;

D run

He arouseth
sleepers,

and beside thee

we have no King
who redeemeth and saveth, setteth free, and delivereth,

and awakeneth
slumberers,

nnis
Djnspi

and maketh
the

to

speak

and supporteth, and hath compassion

at

dumb,

and looseth
the bound,

any time
and
distress;

nj?

^33

of trouble

mi

Morning Service

for Sabbath

&

Holidays.

00

.3113

DV1

fOBH

JTHnt

the horses of

Pharaoh

DID terror and dread;

with his chariots

By

the greatness

and with his horsemen

into the sea,

of thy

arm

they were silent

as a stone;

and the Lord brought back upon them

the waters of the sea
8
;

Until
^

there

QSJ-J

passed over thy people,

passed over

Lord,
there

and the children of

Israel

Until

walked
on dry ground
in the midst of the sea.
*

this people
ich

rpj

*TirQ
Vj
3

17.

thou hast pur chased. Thou wilt bring

1*1

T
T

For the Lord

is

the kingdom,
he
is

them in, and thou wilt plant them in the mountain of thy
inheritance,
The place

And

ruler

over the nations.

of thy dwelling,

And

deliverers shall

come up
on mount Zion
to

thou hast made, O Lord, The sanctuary, O Lord,

ich

judge

which

thy hands have

established.
will reign

the

mount

of

Esau

-|,-[

18.

The Lord
and

and the Lord

the kingdom.

s shall

be

for ever

ever.
1
")

The Lord

will reign
:

T:

And

the Lord shall be

^
T:

for ever
j"p|T)

and

ever.

IT

O
over
all

Lord,

the earth

his
;

kingdom endureth

DNp

in that

day

jj

Q-sj

for ever

shall the Lord be one,

and
19.

to all eternity.

and

his

name
ins

one.
1

When
n"Ei

there
ti^K

came
oiion
(i

D12?2n2r.2p1,
.12-2

IOTD
(3

IOD ^n. .n 2^^ pica

Kin

Kinn;(2 .irn;
ts"(6

/a

vnnat

(5

.nnaij?spD(4

2*2 D

?nn

jrot?

ion? 2in2 i.nnnai me DE DIO

ITN-I

,pK.t

nioj? 21 102 DT.aipn ?ai .natrn

latsn
a^o"Do

."in

nyi yao

ino

,12

n^En ? ?2 /npnn

;nTtrn nxia pi ,iWE*n jo Kin "njnc DID K2 n^ jyoin njn pi ,1,1^0^ *n pioen ?j? DO) ni n PIDEH

2//

DJPD

nttij

n?3on

jo DJ

7) Or, for.

8) Or, but.

Morning Service

fur

Sabbath

&

Holidays.

103

.3113

DV1

and reverence,
and hallow, and proclaim as King

and from pestilence

thou didst deliver us,

and from sore and

thy name,

ns
Until

lasting diseases

our King.

thou didst rescue us.

For every mouth

shall

now

3D i

thank thee,

have helped us
thy mercies,

and every tongue

shall swear to thee,

and thy lovingkindnesses have not failed

us,
viv

and every knee

T

shall

bow

to thee,

and mayest thou not

]

forsake us,

and every stature

nap

Ivord our God,

for ever.

shall prostrate itself before thee,

Therefore
the

.pVi
planthe

and

all

hearts

members
.!jJ3
IT

shall fear thee,

which thou hast

ted in us,

nj^SB T V
-Ii

and

all

the invard parts

and

the spirit

d and

breath

f!52&*Jl PflT! T"

and reins
shall sing to thy

which thou hast

breathed

name,

na

into our nostrils,

according to the word

that All
is

and

the

tongue

written,

which thou hast placed

in

my

bones

our mouth,
they shall thank,
bless,

shall say,
L,ord,

lo,

nn

pt

who

is

like unto

and

thee?
Thou deliverest
the

poor

and praise,
and glorify,
and extol,

from him that

than he,
1)

is

stron

ger

Or, never forsake us.

Morning Service

for

Sabbath

&

Holidays

02

.2112

DV1 n3B

O Lord

our God

and supporteth
the falling,

and God
of our fathers,

and raiseth up

and
thy

to bless

them that are bowed down;

to thee alone

.D

WBS

name

for even one of a

ns

do we give thanks.

thousand,

Though our mouths

were
full

yea, of a thousand millions

of song-

as the sea,

and myriads of myr

iads times

and our tongue of

hymns
as the Soaring of
its

waves,
of the kindnesses

and our

lips

which thou hast 3 bestowed

upon our fathers
and upon
us.

of praise

as the

plains

of the firmament,

From Egypt
thou didst redeem us,

and

though

our eyes

gave light
as the sun and the

O Lord

our God,

me
and our hands
were spread forth
like the eagles of

TO *H&

and from the house of bondage

thou didst release us;
in

heaven,

famine

and our

feet

thou didst feed us,

were swift
as hinds,

n T?p
we be
unable

and

in

plenty

thou didst sustain us;

yet should

from

the

sword
to

didst thou deliver us,

1) Or,

thank

thee<

multitude,

i;)

Or,

wide extent.

3)

Heb., done.

4) Or,

time of plenty.

Morning Service for Sabbath

to honor, to bless,
to exalt

&

Holidays.

05

.3112

OVI fOE S iTint

and by the tongue

of the pious

thou shalt be extolled,

and

to adore thee
all the

and

in the midst

with

words

of the holy

of the songs

thou shalt be hallowed.

and praises
of David the son of

nirntfrri And
in the

assemblies

Jesse

thy servant
and thy anointed.

of the tens of thousands

no

of thy people,

the house of Israel,

Praised be thy
for ever,

name

with song
shall thy

H312
name be
glorified,

O our King,
the God,

O
in

our King,

every generation;

the great and holy King,

in

for such

is

the duty

heaven

of all created beings

and on earth;
for to thee is

before thee,

becoming,

L/ord our

God

L,ord our

God

WTI7K

arid

God

and God
of our fathers,

of our fathers,
to

thank

thee,

song and praise,

hymn and

chant,

nnaf i nncn

to praise,

to laud,
to glorify,
to extol,

strength and dominion,

victory,
1)

Or, above.

Morning Service for Sabbath

&

Holidays

-- 1 04 yea,
the

DV1
poor

Thou

art

God

in the vastness of

rtcsgna

and

the

needy
him. unto thee,
equal to
thee,

thy power;

from him that robbeth

thou art great

in the glory of thy

Who
name,

is like

"H

-11252 and who

is

7l

thou art mighty

for

and who can be com

pared to thee? thou art the I^ord,
the great,

ever

and awful
by thy awful
acts;

thou art the King

the mighty

who

sitteth

and the awful,

the most high God,

upon a throne
high and exalted.

Possessor
of

ra

heaven and earth.

will praise thee,

He

abideth

in eternity;

We

exalted and holy

is

niia

and laud thee,

and glorify thee,

his

name;
writteu,

and

it is

and bless

Rejoice, ye righteous,

thy holy name,

in the Lord;

for the upright

is

as

it is

said

comely praise.

by David,
Bless,

Through the mouth

of the upright

O my

soul,

the L/ord,
::

thou shalt be praised,

and

all

my

inward
parts

and with the words

his holy name.

of the righteous

thou shalt be blessed,

8) Or,

through thy Eternity.

Dt? (2

/K

o^nn

(1

Morning Service
like the

for

Sabbath & Holidays.

107

.31

Lord.

:??

Blessed

art

thou,

O Lord

V*
J

All
shall extol thee for ever,

our God,

King

of the universe,
light

Creator of

all;

who formeth

thou art God,

and createth darkness,

who openest
every day
the doors
of the gates of the

nrnsn

maketh peace,
and createth
1

things.

On

East,

Festivals occuring on Week-days, say he which will be found below the rul
pix*?,

and cleavest
the

All shall thank thee,

of the

THTP

windows

and

all

firmament, bringing forth the sun

shall praise thee,

from his

place,

and

all shall say,

is

and the moon

On
9

There

none holy

Festivals occuring on Week-days, say the follow

ing instead of -|m

Wn.

and besides him

there is
7

He giveth

light to the

no God.

earth and to those that dwell thereon in mercy, and in his goodness he reneweth every day continually
the

Cast up a highway

,D
trinp

for his

him
8

that rideth

name

upon the heavens;

is

rtay

JAH,
him;
is

DV

and exult ye before and his name

exalted

work
n

of

10

creation.

How

great are thy works, O Lord

no
!

above

all

blessing

and

praise.

all of

them thou hast made

full is the earth

Blessed be the
in wis

name
kingdom
*]]}}

dom;
of thy possession.

of his glorious

for ever and ever.

Let be the name of the Lord

praised

O King,
who
from
.

is
12

exalted alone
of old,
(5

from

this time forth

nnyo
"

and for evermore.

.fop^ n nn c
p>no

vp n^nn
extol ye

-02 (4

7) Or,

him who

rideth, etc.
IsJ)

8) Or,

n B rvcna t j: (3 through the deserts.

.

9) Or.

n n D n^nn who.

(2
10)

/t rro n jra

ITJ?

d
SnM
(6

Heb.,

,V3

Tp

beginning.

11)

Or, manifold.

Or, aforetime.

Morning Service for Sabbath

&

Holidays.

06

.3113

DV"J

who chooseth
song-chanting,

greatness and might,

renown
and glory,
holiness
see

O King

and God,

the life of the worlds. The Reader here says Half-Kaddish, which below the rule, and then 1312.

and sovereignty,

While the Reader says I3~i2, the congregation say blessings in an undertone nsntTM T12JV, which see below the rule. and thanksgivings

The Reader says:

Bless ye

from

this time

the

Lord

and for evermore.

Blessed
art

*D /157
Lord,

thou,

who is ever-blessed,
God and King,
The Reader and Congregation say:

Blessed be the Lord

great
in praises,

who

is

blessed

God
for ever Lord
of

of thanksgivings,

and ever.
V T
While the Reader says 1312, the congregation say an undertone H2nB"1 -p2nv
in

wonders

The Reader says the following Kaddish before 1312.

Reader

Let be blessed,

and praised,
and
glorified,

and extolled and exalted

the

p^P
King
of

|n

HOC

nj

Cong.

& Reader

name
Kings,

:;o?y

^y^
^^n^
Reader

of the supreme

the Holy One,

blessed be he;
3

1pl|

for he is
is

first,

and 3 he
3) or,

the last,
The Reader here continues 1212
."I

who

is.

1ED21 2

Morning Service

for

Sabbath

&

Holidays.

- 109 O

DVT

above the holy 2 Chayoth,

rrpn

our Redeemer,

for the days

and

is

adorned

of the Messiah,

in glory
""23?

and none
Chariot;
.n23"ian

is like

unto
thee,

above the
purity

by O

our Saviour,

and rectitude

tw

HOT
ion

for the resurrection

are before his throne,

of the dead.

loving-kindness and

mercy
before his glory.

D"pq-n

:VfQ3

M21D N

B-1

np
"jnt<

B iniT2

K210

Good are
ni2n 12 VDp.vn
the

1 trn

i2notp

,njn

luminaries

rfn iKD
created;

which our God hath

God

is

Lord

he formed them with knowledge, with understanding

over

all

works;

nr22
.trail
12

and with discernment;

might and power,
he gave in them

n2
]n
1

blessed and ever to be blessed is he by the mouth of every thing that hath breath; of his greatness and i
is full

that they

may

rule

n vn ?

his goodness the earth;

knowledge and under

standing
in the midst of the

surround him.

They

world. are full of lustre,

He

is

exalted

PlK3T!Bn

For Festivals falling on Week-days.

and formed
the rays of the sun;
,

Stronghold

*for us

nan ~

The blessed God,

the

Good One

who

is

great in

know
ledge,

created glory
2)

prepared
"

i, iii.

The name of angels. 3) See Isaiah vi. Ezech. .KITS KB^KH VTD tyl^n and x. and Talmud Babli, Tractat Chagigah, 13 b. 4) Or, of ours,

HB

//

1JT

JN3D

(1

Morning Service for Sabbath

&

Holidays.

- 08 ]

OVl
place,

and extolled
from the days of
eternity.

from her dwelling

and giving
to the

light

TKgl

L,ord of the universe,

whole world

in thy

abundant mer
cies.

T
(
l

and

fcM-f

to its inhabitants,

D^ain
.ir^V D
fl"!

whom

thou createdst

have mercy upon

us,

by the attribute
of mercy.

L,ord of our strength,

Rock

of our stronghold,

*He giveth light to the

earth

Shield of our salvation,

5 Stronghold for us
!

and

to those that dwell

thereon
in mercy,

There is none to be compared unto thee, neither is there any

beside thee; 6 nothing is without thee,

and
he

in his goodness

reneweth

a DSK

every day
continually
the
of
2

n
TOFJ

and who

is

like unto thee.

There is none to be compared unto thee, O Lord our God,

1"

work
creation.

V:

in this world,

King,
is

neither

is

there any beside thee,

who

exalted

our King,

alone

for the life

from 3 of

old,

of the world to come;

6

who
and

is

praised,

nothing

is

withont
thee,

glorified,

For Festivals falling on Week-days,

in thy

abundant mer
cies, us,

who
and

is

praised,

have mercy upon

glorified,

L/ord of our strength,

Rock

of our stronghold,

and extolled from the days of eter

Shield of our salvation,

1)

O
3) Or,

nity. *L/ord of the uni verse,

4)

Or,

there

is

who. 2) Heb., beginning. none but thee.

aforetime.

Or, everlasting God.

5) Or, of

ours

6) Or,

Morning Service for Sabbath

&

Holidays.

HI

.3113

0^

in his holiness

inchpa

of the seventh day

on the day
of the holy Sabbath.

on which

Thy name,

God
from

rested
all his

Lord our God,

work,

shall be sanctified,

and the seventh day

praiseth and saith,
"A

and thy remembrance,

our King,

Psalm and song

Sabbath day.
to

shall be glorified
in

of the
It is

heaven

good

give

thanks
above
unto the
Lord".

and on the earth

beneath.

Therefore,

:nnno
blessed,

glorify

and bless

Be thou

God
all his creatures;

our Savior,
3

for the
3

praise

praise,

of the

work of thy
hands;

honor and greatness

they give
2

to

God,

and

for the luminaries of light

the King, who createth all things;

which thou hast made

who giveth an
they shall glorify thee.
SEI.AH.

inheri

tance of rest
to his people Israel

nnwp

For Festivals falling on Week-days.

3

of the

work

of thy

and

his holiness.

and

hands; for the luminaries

of light

Be thou

blessed,

which thou hast made

they shall glorify thee.

O Lord
for the

our God,
3

praise
Kin

SELAH.
nnxi S 3N ?]i3Q
2) Or, to the of thy ban d

God and King, Creator

of

all things.

3) Or,

praiseworthy work

,S"3y

f?

Morning Service for Sabbath

&

Holidays

HO

.310 DVT

D^S nnnP

H^S

of the high heaven;

and they radiate bright

beautiful
is

glory

ness; their lustre

on

and greatness
give the
3

over

all the

world;

Seraphim,

tetr

they rejoice
in their

and

the

Ophanim,
ci

going forth,

and

the

holy Chayoth.

rivrn and

are glad

in their

coming;

To God

they perform

who
from

rested

with awe
the will of their Master.

ruyga

all his

works,

Glory and honor

they render unto his

and on the seventh day

name,
he exalted himself ind sat

r&ynn

joy and song

at the

He
upon the throne of
his glory.

remembrance of his sovereignity called unto the sun,

;

and

it

shone forth

in

light;

With glory
he robed
the day of rest;
a delight he called
the Sabbath day.

he looked

nay

and

set

the phases of the moon.

Praise

give unto
all

him

This

is

the praise

the hosts

For Festivals
the

falling

on Week-days.

holy

beings,

to his

name.
set

that exalt the Almighty

Luminaries hath he
round about his

continually declare
the glory of
2) Or,

God

The
4) Or,

strength. chiefs of his hosts,

.f

1-Tj?

nfofi
B"r

regulated the form. 3) The name of angels. himself ow the day of rest. 5) Heb., corners,

he robed

onoi

K210

11tD2 (1

Morning Service for Sabbath

&

Holidays.

DVT

fO

rP"intP

from

his place.

one to another,
to sanctify their
6

rift

nr

Creator
;

To

the blessed

God

with 7 quietness of spirit

nn

nnp_3
nfljty

"they

give pleasant melodies

with pure speech

;

rnn?

to the

King,

and with harmony

holiness of God

the
who

God
is

*the

living

"

all of
9

them as one
;

and ever-existing,
they say hymns,

proclaim

and they say

with awe
; :

and praise-songs
they

make heard

for he alone

Holy,
holy

worketh mighty deeds,

maketh new
he
is

things

holy
is

the Lord of battles,

the Lord of hosts

who soweth righteous ness,

full is the
I

whole earth

causeth salvation to spring forth, createth remedies,

and
fie

of his glory.

is

terrible in praises;

And

the

10

Ophanim
10

is

the Lord of

won

and the holy

Chayoth

who reneweth

ders, in his

with great rushing

goodness
every day continually
the

noise upraise themselves

work of creation
it

towards

the

10

Seraphim,

as

is

said

^M^y*^ and over against H them

Give thanks to

him that I8 makcth

STrnn
1

they praise

great lights,
for his loving-kindness endareih for ever.
*

and say

JnSS** f

Blessed be
the glory of the Lord

6) Or, Creator; with, cording to the reading

etc.

7) Or, pleasure. 8)
it

Ac

.rv?~n

D">iro

nt?nD
IT

ncnr-ai

D-II:,

(i

lated:

and with sacred harmony.

ntPlnf)
e..

snould be trans
9) Ileb..

p
n nirnp /.i .2BVD niO .S S Y.
i
.*

respond.

n*cp

10)The

name

of angels. 11)1.

the Seraphim. 12)Or,

n~vD

"i

(5

they (i. e., the angels) offer. 13)1. e., now and al ways; hence the deduction, that God renewetli every

day continually the work of

creation.

jar onitDn nr.oai

Morning Service

for

Sabbath

& Holidays.

112

.2112

DVT

of the living

God

D VT! DYftK

and

the

King of the
universe. are beloved,

*5 ^yton.r: inao nntrn 0*60 p Vay "inaiox nan

an x-tQsn

man

KDT

*?3/;

ni

t?

All of
all

them

ana of

them are pure,

"poi

x^a Diiy -pD noT?

.Vajr
niann>trxn&

mro

ino

ntra

all of

them are mighty;

,nnna
,D

vn nwen
rai

ntra

yonr*

ainx

and

all of

them do
in

N^tr pn

2"N

-noa nanna ntn oven a^c* nxna

D^inN D^D amaj

in dread

and

awe

nannntrix

nsp

niSnpne* IN /.nio^tra

u^x

j?v.n

the will of their Possessor. And all of them open

their

n^ teno pact Kfia

Krw -piijna

jinao

xau^s inn :^ J^T nnoai .n^ ^ona nnn paon

,1

mouth
^n ctra

."D1J?

D"31

wann

trvs vai
k

D"ji,j;

in holiness

and

in purity,

loxatr inx xnpac pc^iaoa KinK BM Tnx iN^a iTy^x n nax .(VB x jxprn
x"ixi
>

jiB^iao xan

xnonoa ,nvnn pa yao

itrxni

pxa pxa nm
)

jr

with song and with chanting;

and

they bless,

r p /x n iSno nano *?nai IQB .V ay laipS nnna niwpi

.nKT:i
Knoian

and praise,

Komnnoai .HKT3

and

glorify,
,

and reverence
and sanctify,

Be thou

and 3 proclaim King

O our Rock, our King and our Re deemer, Creator of holy

6em</,

blessed,

praised be thy
the

name

name

of the God,

for ever,

the great King,

the mighty and the
terrible One,

our King

Creator of ministering

holy

is he.

and whose ministering

qwrttty
spirits

And

all of

them take

all of

them stand
T\

upon themselves
the yoke
of the

in the heights of the

D1H2

universe,
arid

proclaim
T

kingdom

of

with awe
:

heaven
one from the other,

nr together
*
rftf
I

in a voice

nm

and they give permis

sion
J) Or,

the words
liri
I

praiseworthy work of thy hands.

2)

Or, everlasting King.

3)

Or, ascribe sovereignty to.

Morning Service

for Sabbat li

&

Holidays.

ainixonaiNB even oaiinix cnaix iaxtr ^ipa apy maxtr 3ta ,xin cn ra n;trn ma ^221 D nDB2 py ,nra max x -nma afi^ Y2i E rvx *c KQinani jannxi *e ncoi mi mainai trx-ia nan onaia DT.X a N y x ^n ntratr xmx a y on ,max ntratr xm otri 7.x 12*^ nniK inim nox^an ea nyatr eya
1

and us thou hast chosen

from

tr>

peoples and tongues, and thou hast brought us near to thy great name
all

ny

.n:trn nia

for ever in truth,

is

said only

when praying
:

alone.

to give

thanks

to thee,

God, faithful King!

Dent.
vi. 4.

|OKj
k

^B
l

and

to proclaim thy

DH21
in love.

unity
Blessed art thou,

Hear,
a

Israel,

O
Lord,

^ HnS T ~
* :

TTIjl

who chooseth
Jehovah
is

our God,
his people Israel

Jehovah

is

One.

in love.

Blessed
the

be
2B"

name
,nna
i>an

njr

mpa aoa
nn:,n natr n2i2 1212 n;iaan

nx wnp^
of his g-lorious king-dom
for ever
,1212

am ,nn

and
vi.

ever.

natro 121 c :n2 naiai

nyj
nna*
IT

NT

mana

narroa

naxi

miryi 2^ .a-y K* maiai

a y a

*>

Deut.
5.

59.
shalt love

And thou

ova pa

an*.a
.

yiatr

nx n mtr ,iDKn^ pots DK

1
2"

TICK niyi

>;he

Lord thy God

thy heart,
all

TH

.vith all

niva f ona 121 niata a^trvrai aea ?nv b2a iSSn nvir-B
.

i2 ?2 nv2 xrx ama ia N IDN-I n^s s ntrno// :a y ?myap na

//
<3a

nm ,ra pai
nia^aa

and with

thy soul,

and with
6.

all

thy might.
shall be

And

there

vrn

pip na VBO :wn nx Snxi arm p^v?a nnain mvyv xn K r^pa nnann miry nny xipa K^W cycm mrry pnp rvv nin ;na// :K S maia myta aso ?nmx ;mp px na 3BDi,Di^a / 3 Da ntra iana pa^ i^x ,; xp x-2 DK ^tr ppnma win
fi

.ir^^y

S2

"ina

these words,

.a

tD

p n2tra
121

which
to-day

command

thee

>:xtr

yotr

yatr tvianS ia:x inx ^2 1^x2 nny Tn n xin in^n^K n o /{ / m~y c? Tan lj? iao xmtr n*?na ~nx ^ir n

en

wpy Kson 12^ ,inx

BT

paxa

ppntaia

j,*

upon thy heart.

7.

^
nna
air

And

thou shalt teach

nir 1112 n^s^y

Kin

".21

1123

DP

diligently to thy children,

them

n*a
121

iay

aanaai,n^i r\o*?a n^an necma o^iy^ ntT2 x:x riaxi a^nva ^nan ;nrn n-nnnira
ni3i2n
"722

y.*o

and thou shalt speak of them

1J

vn x^

ir-!pa2t!>

]Di (x

y o ?
1

.a

n"?

xav)
j>jiy

oynm
Lord
is is

.(a

y
is

ta

mayn) v^aa

otr 1112

ex

o
is

;ax

Or, in truth. SELAU.

2) Or, the

our God. the Lord

alone; or, the Lord our

God

one Lord;

cu\ the

Lord our God, the Lord

one.

Morning Service
to
3

for

Sabbath

&
fyj

Holidays.

[}4

-^12 DVT fi2B

observe, and to do,

to fulfil

:ause to shine upon

and
all

and may we all be worthy to enjoy

ipeedily

the words
T

of the Instruction of

of its light.
ITv

thy law

with love.

Blessed art thou,

eyes

O Lord,
ries.

And enlighten our

in thy law,

reator of the lumina

and attach our heart

to thy

With great love

last thou loved us,

nan

commandments,

and unite our heart

to love

nr

Lord our God,

h great

and

to fear

and exceeding pity

thy name,
that

we may not be ashamed

and
ever.
5

hast thou pitied

us.

for ever

O
f
"^Ju/

our father, our King,

*]*

Because in thy holy, great and terrible name

J|3

Eu/3 r
I

I PS

IJM -

for the sake of our fathers, who trusted in thee,

we have we

trusted,

and thou didst teach them

statutes of life,

shall rejoice

E T!

and we shall be glad

in thy salvation.

thus favor us

a/so,

and teach

us.

And

bring us in peace

our father,

from the four corners

of the earth,

merciful Father,
2

O most

merciful

and make us go

have mercy upon us

on)

and put
to our

it

into our

heart

land

U*?
nng

to

understand
to discern,

for a

God

and

that worketh salvation

art thou,

to hearken,
to learn

and

to teach,

m nvrrt
no~i.i
c.*

js

nn^n

4)

ever compassionate. 3) Or, keep heed. Or, study doctrine. 5) I. e., that we may never
a) Or,
; ;

D*U

nnmu
^nnm
p>ocn

spy* i

Donno^i .jornn

nei

be ashamed.

Morning Service

for

Sabbath

&

Holidays.

- }J 7
18.

.3113

DV1

W~\r\U.>

as the days of the

giveth to you.

heaven

above the earth.

Numb.
37.
xv.

Therefore you shall put

3741.

these
2

my words

And

the Lord said

upon your heart

;

ft

unto Moses,

HtfD

and upon your soul

saying
38.

and you shall bind them

:

""

}
\i

Speak
Israel,

for a sign

unto the children of

upon your hand,

and they shall be
for frontlets

and say unto them,

that they shall make for themsevles a fringe

between your eyes.

upon the corners

of their garments

ft

19.
to

And you

shall teach

them

your children,
speak of them,
sittest in

throughout their gene

rations,

to

and they shall put

when thou

Upon the fringe of wry

-f

corner a
4

thread of blue.
vi:

thy ho vise. and when thou walkest by the way, and when thou liest

39.

And
3

it

shall be to

you
a fringe,

D?
1

mm

and when thou

20.

down,
risest

for

And

up. thou shalt write them

that you

may

look upon
it;

upon the door-posts

of thy house,
11 *:

and remember
al the

commandments
of the Lord,
;

and on thy gates.

and do them

and you shall not

5

follow

after your heart

In order that there may be multiplied your days

21.

and after your

after

eyes,

and the days of your

children

which you 6 go
astray

upon the land

which the Lord hath sworn a to your fathers
of

40.

In order that you

and do

may remember,
lay up.
2) Or, in.

1""]27fi

Wp^ 1*1*1

to give
3) Or, tassels.
4) Or, lace;

it

to

them,
seek after [the inclination] of your

1) Or,

cord.

5) Or,

heart.

6) Or,

play the harlot; or, commit whoredom.

Morning Service

for

Sabbath

& Holidays.

} |

that thou mayest gather

Morning Service for Sabbath

in every generation.

&

Holidays.

}]g
it

.3112

QV1

is

truth

In the height of the

universe
is

nn

and faithfulness,
a statute

thy habitation,

ph
that shall not pass

and thy judgments

away,

and thy righteousness

are unto the ends
T>K

It is

true

IS?

that thou art

of

(he

earth.
is

the Lord our God,

Happy

the

man

and the God of our

fathers,

.^ntoN -:
i"

who hearkeneth
to

our King,
the

thy commandments,

King

of our fathers,

and thy

Law

our Redeemer
the

and thy word

he layeth up
in his heart.

Redeemer

of our fathers,

o-tr

our Creator,
the

Rock

of our sal vation,

Truly,

thou art
the

wn

na nn

our Deliverer

tfrte

and our Rescuer,

2

Lord

of thy people,

from everlasting is thy name; there is no God

and a might} King

to plead their cause.

1133

besides thee.

Truly,

The help
of our fathers
art thou art

thou art
the
first

and thou
the last,

from everlasting,
a shield and a Saviour
to their children

and besides thee

we have no King,
1)

after

them
of old.

Or, true

and trustworthy.

2) Or, is

thy

name from

Morning Service for Sabbath

is

&

Holidays.

DV1
all

our King-,

my commandments;
shall be holy
j

the
is

Rock

of

Jacob

and you
to

the Shield of our salvation for g-eneration and g-eneration he endureth,

;

your God.
I

rn
033

-ft? 41.

am

the Lord

your God,

and his name endureth,

who

broug-ht you out

i"

v -:

and
and

his throne is establised; his kingdom,

his faithfulness

from the land of Egypt,

to

and
6

be to you

endure for ever.

for a
I

God

am

the Lord your

God.

ta

^*l Sw
/:

^ MS
*:

**:

And

his

word

maTan
in
S>

w
B

naian
UB>D:

Nn
main vfovpa

are living- and endurfaithful

S 3

rm

niotrai

and desirable
for ever

Vi HDX
,nrn

p rnxnn SST /a
-inn niann
Sj?
I

nmaa
maiaTunBDina
aoin
; 1

na"

rnr

and

to all eternity,

True
and
firm,

for our

fathers
us,

and for

and Established, and and

right,

for our children

and

enduring-, faithful,

and for our g-enerations,

and for
all g-enerations
j"yj""]
<

and beloved, and

i*l

and desirable, and

JHT and
2

precious,

of the seed of Israel

pleasant,
terrible,

and
mighty,

thy servants.

and well-ordered, and

and
g-ood,

and beautiful
1

acceptable,

For the

first

is

this thing

njn
ever.

and for the

the

last ages

unto us
for ever

word 6

is g-ood

and

and enduringfor ever

1) Or,

Truly,
the
established, or, permanent.
5)
3

and ever;
stable

God

of

(he

universe
3) Or,

and

2) Or,

4) Or,

Jacob, the Shield, etc.

Heb., endureth.

6)

Which was

revered, tremendous. said in JTOB .

everlasting God.

Morning Service for Sabbath

&

Holidays.

- 121 _
and

.2112

DVT

iT"intP

gave thanks,

ewer-blessed.

and proclaimed

thee

Moses
and the children of
Israel

King,

and they

said:
will reign

The Lord
for ever

sang a song

to thee

and

ever.

with great joy,

and

all

of

them

said:

O Rock

of Israel

Who
in the aid of Israel,

is like

thee

among

the gods,

O Lord?
and deliver
according to thy promise

Who

is like

thee

glorified in holiness,

Judah and

Israel.

rrnrp

fearful in praises,

K113 T

doing wonders?

Hti^j?

Our Redeemer,
the Lord of hosts
is

TTtVA

new song

his

name,

the redeemed offered praise

of Israel.
to thy

the Holy

One

name

Blessed art thou,

O Lord,

upon the sea shore;

all of

who redeemed Israel.

them together

-on ]M
DJ
tT

n"aonnS nSenn -non .inn: pi .BplB2 DK 3

nnai:a utr

Dy3fiS
nioj; 21 nnoia

Dnieortr

? cpioa n^^o) yar -JK innaia IBDQB> nuitrxin M tn^trn jn 1^1 .cyrn jnr tnpn nomnn ianm:oa n^n nan^i Sn Str mannxn

MI

m>^>

.(-jr

T-

nx2,va

nair) ^
-

.74

IB ^

s:

jj

On Sabbath continue the following mBj Pl31Dir till nvaionp Di3B*3l. p. 133,in an undertone and standing. On Passover, Pentecost and Tabernacles, continue ntr On New Year, p. 229 on the Day of p. 207
",

Atonement

When

p. l 53.

praying in a congregation of not less than ten men, the Reader repeats the mB*JT naiBB* alound beginning wit-h *n nnx ins. (p trn

mm)
v

.3

jM

>pBT!B5

(4

PPJ,

BM (8

.n

VBniOB(2

.N

t2

mOSTU

Morning Service for Sabbath

&

Holidays

2Q

.3112

DV1

teongs

MORNING SERVICE FOR SABBATH

From
n:trn trxi
will
till

_ ^93 _
1PSJ1

fif?SH

after

Tea ov

Days

of Penitence) say here

"pO3

(during the Ten Q, which

rule.

be found here below the

And

thou art faithful

HPX
Q^p>

to revive the dead.

nVHrt ?
"Tp^

Blessed art thou,

O
Lord,

11
T:

ftf\ft T -

IT

who reviveth the dead.

jDYlEfl

JTTID

When

the Reader repeats (p CTI mtPJ, nsiGC* say here (trip;) fiC"np/ which will be found

mm)

MORNING SERVICE FOR SABBATH.

122

King,

Lord,
lips

Helper, and Saviour,

my
and

open thou,
shall

and

Shield.

my mouth

declare

Blessed art thou,

the Shield of

O
Lord,

flfiS

thy praise.

Abraham.
Blessed art thou,

O Lord

Thou

art

mighty

vtett

nn

our God

for ever,

and God of our fathers,

>j

Lord,

God

of

Abraham,

thou revivest the dead,

to save,

no rrro
JtPt^l

God

of Isaac

and God of Jacob,

thou art

mighty

the great, mighty and

terrible

God,

nn~ yVQ

1 is to be said from Musaf of mXj,* 3 DB* till the Afternoon Service of the first day of Passover.

the most high God, who bestoweth

He causeth the wind

and the rain to
fall.

to

blow

rrnn

goodly favors,

0*190
all

He sustaineth the
living

QVV

and possesseth
1

things,

with lovingkindness,
reviveth the dead
Q^j

and remembereth
the pious deeds of the 2 fathers and bringeth a re

with great mercy,

supporteth the falling,

,Q

t|

2n
<

deemer
to their children s

children

and healeth the

sick,

for the sake of his

in love.

name

and releaseth the bound,

and

fulfilleth his faith-

fulness
to those that sleep in
the

From mtrn

ITK1 till after 11C3 m (during the Ten Days of Penitence) say here D"PP 1313T, which will be found here below the rule.

dust.
to be said from ri3C*n before T71JT "J^Q.
till

and inscribe us
in the

D"P6 13"OT

is

tTK"!

after

T1E3

book of

life,

Remember us

for life,

rV!n L

for thy sake,

O King
who delighteth in
of, all things.

living God.
I)

life,

Or, he

is

Possessor

5) Or, patriarchs.

MORNING SERVICE FOR SABBATH.

as

125
VIoses rejoiceth

a perpetual covenant.

Ht-flS

Between me and

n the gift
(between]
\

the children of Israel

a sign

of his portion,
:or

it is

a faithful servant

for ever;
8

thou didst call him;

for in six

days
T
v

a r

crown of glory
upon his
head, stood before thee
Sinai;

the Lord

made

didst thou set

the heaven

H US n T
flfctt V ;

when he

and the

earth,

upon Mount

and on the seventh day

he rested,

and two tables

D3&*

of stone

and was refreshed.

he brought down
in his hand,

And

thou didst not give Lord our God,

nations

Iflfi}
it,

and there was written on them

the observance ot

to other

Sabbath,

and thus
of the lands,
in thy

it is

written

Law.

nor didst thou give 9 it sa an inheritance, O our King,

to

And
^"12*1

the children of
Israel shall keep

worshippers

1?

of idols,

the Sabbath,
to

and also in his rest-day

do not rest
10

observe

the Sabbath
for their generations,

the wicked;

t*n ft^y (1

/^Nltyj

DK
8

^3 ,n: aa

nnsa
Sy
"xn

nairi
X

imw

iSn

paa ]K

J?

(2

."

.Voy
6)

oK

motr

(4

.BO i
>D

S DIBIT vae

"nj?

}np Kin
(5
,T

(3

D San KSOi
Or,
e.,

,D^"IV

naiaan

diadem.

7)

Heb.,

make.

8) Or,

that.
is

:m PK
,3""iy

]^S nn
,rn"iNn

.n"::a-i3i

Known nn

9)

I.

theSabbath.

10)

A more

correct reading

n^Ktr

"iji?

I^H^K n inna
irbnsn

D^IJ?, the uncircumcied.

MORNING SERVICE FOR SABBATH.

Praised art thou,

- 24 ]
"TH^l

JV"in#

nfiK

Morning Service

for Sabbath.

~ 127
and with
their prayer,
.

accept with favor;

nrtonrn

and

let

there be

and restore
the service
to the oracle of thy

*to
rrririyn T *: T
house,

acceptable

DN v

continually
the service
of Israel, thy people.

nriaj
Festivals say here
rule.

and the
and

fire-offerings of Israel their prayer

On New Moon and

in love

which see below the

for life

and

for peace

v DiW^i D vf?

On New Moon and

before

Festivals

say the following

mnnni.

on the day
of this

Our God

New Moon,
say
:

njn

enpn Eton
nttgn :n

and God of our fathers

Let ascend

On Passover

of this Feast of the

Un

leavened Bread,

and come, and ap

proach,

:njn
On Tabernacles say of this Feast of Taber:

and appear,

ntm T~:

Jjffil

nacles.

and be accepted, and

heard,

nm
VT
"J

Remember

us,

and borne

in

mind, and

O Lord

our God,

remembered
our memorial,

theron for 2 good,

and our remembrauc,

in

and be mindful of us
thereon
for blessing,

and the memorial

of our fathers,

and save us thereon

for life;

and the memorial of

the Anointed, the son of David thy servant, "1 and the memorial of Jerusalem, thy holy city,

and by the word

of salvation

11

and mercy

have pity and be gracious unto us, and have mercy upon
us,

and the memorial

of all thy people,

TO

and save us

the house of Israel,

for towards thee are

for a

God

our eyes
mid a

before thee,
f,

rf/ve

King,

for deliverance, for for favor

gracious and merciful,

art thou.
1) Or,

and

good,
for lov1

ingkindness, and for mercy.

Messiah.
2) Or, well-being, blessing.
3) Or, recollect us.

in ?
I:

MORNING SERVICE FOR SABBATH.

sanctify us

\%fi

but to Israel thy people

didst thou give
in love, to the seed of
it

with thy

command
ments,

and grant our portion

in thy

Law;

satisfy us

Jacob

with thy g-oodness,

whom

D2
oy
t

and g-ladden us
with thy salvation,

unafcn

thou didst choose.

The people
that sanctify
the

ahd purify our heart

to serve thee

seventh day

in truth;

all of

them

shall be satiated

and

let

us inherit,

and

delig-hted

O Lord
in love

our God,
V!

with thy g-oodness,

T
;

for with the seventh

day

and

in

favor

thou wast pleased,

thy holy Sabbath;

and hast sanctified

it;

and may
Israel

rest thereon

imri

the most desirable of

days
didst thou call
in
it,

who

sanctify

remembrance
work

IDT

thy name.
Blessed art thou,

of the

O
~A IvOra,
T

^
T;

"t^S?

***IK
T

of 2 creation.

who

sanctifiest

the Sabbath.

Our God
and God

Be pleased,
Lord our God,

of our fathers,
s

be pleased

with thy people Israel

with our rest;

a)

Heb., beginning.

3)

Or, accept.

4) Or, pleasure.

"Morning

Service for

&riri>atli.

for thy lovingkind-

TP

**

Morning Service for Sabbath.

12

the Shield of our

And
Kin nriK
x

let

our eyes behold

returnest

Salvation
art thou
for generation

when thou
Zion

and
3

"

We

generation. will give thanks

to thee,

^?
<

to

with mercy.
Blessed art thou,

and we

will declare thy

O Lord,

praise
for our lives

who

restoreth

which are delivered

into thy hand, and for our souls

his divine presence

to Zion.

which are entrusted

to thee,

nrnpfn

When

the Reader says DH1Q/ the Congregation say OHIO which see below the rule.

and for thy miracles

which are every day
with us,

We give thanks to thee,

God
fathers

for thou art

the Lord our

and for thy wonders

and the God of our

for ever

and bounties
which are at
all times,

and ever;
of our
life,

ny *

the

Rock

so thou

mayest continue
i?

When
2

to preserve us alive, and to sustain us,

the Reader says 13H3N OHIO the Congrega tion say the following.
"fi

We

give thanks unto

thee,

*
*

and gather
our exiles
\*

for thou art

the Lord our God,

to thy holy courts,

and the God of our

the

to observe thy statutes

God

fathers of all flesh,

and and

to

perform thy

will,

our Creator,
the Creator of all things in the beginning. Blessings and thanks
v
*

to serve thee

with a perfect heart;

for this

we give thanks
to thee.

-:

to

givings thy great and holy

i.

onto

name,
because thou hast pre served us alive, and thou hast sustained
us,

Blessed be
the

God
1)

of thanksgiv ings.
2) Or,

Or, thy return.

We acknowledge to thee, that thou. etc.

8) Or, benefits.

MOKNING SERY10E~FOK SABBATH.

the

flfefiFI

Law

of

life,

Q^J-J

and the love of kind

ness,

and mercy
us HplS^I upon and upon

favor, and lovingkindness,

lorn VIVT in
1"

and righteousness,
and blessing, and
mercy,

all Israel,

and

life,

and peace;
it

thy people.

and may
to bless

be good in thy eyes

MDJ
n

Bless us,
all

our Father,

of us as one,

thy people Israel

at all times

with the light of thy countenance;

for

:3
"vfeqi

and

in all

hours

>

with thy peace.

From
n;B*n C*K1
till

??

by the light of thy

countenance thou hast given to us,

after -,lBr Cl say here which see below.

nPI 1CD-

O Lord

*PJ

our God,

unto thee,

that

was written

and grant thee

peace.

by the hand of Moses

thy servant,

From natrn tJ*K1till after 11B3 DV (during the Ten Days of Penitence) say D"H 1CD2 after -pi^ra. In the book of
blessing,
life,

which was pronounced

D vTl

and peace,

from the mouth of Aaron and his sons,

the

and good sustenance

priests,

may we

be remembered

thy holy peopleas

it

and inscribed
before thee,

is said:

The Lord
and keep

bless thee
thee;

we
and
all

thy people,

The Lord make shine

his face

the house of Israel,

for a good life

VJ3 T T

0^2 to

upon

thee,

and for peace.

Blessed
the
art

and be gracious unto

thou,

O Lord,

The Lord turn

his face

thee;

Maker

of the peace.

(3

(2

.V3

SERVICE FOR SABBATH.

in truth

And

for all these

God,

shall be blessed

our salvation

and exalted
SEI<AH.

and our
Blessed

help.
art
is

thy name,

thou,O Lord,
thy name,
it is

our King,

continually
for ever

TP$
ever.
till

and unto thee

and

proper
to give thanks.
\Vhen repeating the mr> mi OB*, the Reader says here irn^N, which see below.

:tjn n Tii? ?

From

n3BTl tPJO

after 11B3

say here
rule.

2in3l<

And
shall

which see below the all the living

thank thee. SKI,AH.

Bestow peace,
2

and
thy

shall praise

good and blessing,

name

these eight days of

V2*

a great and holy

in thy world,

name

Chanukah
to give

thanks

and for thy people

Israel

and

to give praises

thou didst work

a great deliverance

to thy great

name.
till

From njtfn ITK1

Days of Penitence) say

after *11B3 CV (during the Ten before D"nn ^\.

and a redemption
as at this dsy.

mmi

And
for a
all

inscribe

.njn DVTI

And
good
life

after that

thy children came

the children of thy
*TTfV""Q
*

covenant.

M33
"

*J* ~

When

repeating the mtrj," na .Otr, the Reader says the following before m^B D tT.

into the oracle of thy house, and they put in order

Our God
and God of our fathers!
Bless us
*i

thy temple,

and they

purified

iincn

thy sanctuary,

with the three-fold

j

and they kindled lights

ins
(

riB^pn

in thy holy courts,

of the
I)

nn ins and
Or, grant.
2)

they appointed

Or, welfare, happiness.

Morning Service for Sabbath

&

Holidays.

- ^33 O
save

.2112

rP"intf

and God of our fathers,

to rebuild

thy right hand, and answer me.

with

the holy house

speedily in our days;

H IV?

Let be acceptable
the words of

my mouth my
heart

and grant our portion

in thy

and the meditation of

before thee,

Law.

And

there

we

will

Lord,
i:

serve thee
in reverence

my Rock and my
Redeemer.
Make 3 steps backwards and
say
:

as in the days of old,

He
and as
in ancient years.

who

maketh peace

Dftfc^

in his high heavens,

Then
to the

shall be pleasant

may he make
for us

peace

Lord

the offering of Judah

rnvr

and for

all Israel,

and Jerusalem,
as in the days of old

and say

ye,

Amen.

and as in ancient
years.

May

it

be

the

will

from before

thee,

On New Moon, Intermediate Days of Passover & Tabernacles and on Chanukah ^n, p. 193, is said
after

O Lord

our God

nneio

ntpai
1

jien pi nnom
;

ij

nmp

D pios SD3 owe pn TBcan laiKiy a piosn *utv

3B>n

/n
n"o

noiK
nni2
a

K T33BK ni^np 2112

n

nno

mipi

niin

icon

WSIBBQ

,B"IM

?2trn NSN,, .QpSn natr Saa ioiS J^nan Vt

<{

*nan miB nmj isnn

l*y

n ni

iBDn
.110

108

ns

nnn
There
is

Thy kingdom
is

none

like

unto thee
a

kingdom
4

among

the gods,

of all

worlds;
is

Lord;
is

and thy dominion

4) Or, eternities.

and there
n Dp
otr (3

nothing
VB QSnn
(2
.

like unto thy works.

.n

MOKNING SERVICE POU SABBATH.

and thy commandments
let

|g2
Praised
art

thou,

O
Lord,
*:

my
all

soul pursue;

who

blesseth

and

that devise

his people Israel

against
evil,

me

with peace.
The Reader in repeating the mtrj; nJll2B* reads only up to mtoF2. and then Full-Kaddish, which see below; but on New Moon, Intermediate Days of Passover & Tabernacles and on Cha-

speedily

frustrate their counsel,

nan Dray T T T
*:

nukah,

^n

is

said before Kaddish.

and destroy
their device.

O my God
guard

my
evil,

tongue

Do

it

from
and

for the sake of thy

my

lips

name;
do
it

from speaking

deceit,

for the sake of thy

and
let

to those that curse

right hand;

me

do

it

my

soul be silent,

for the sake of thy holiness;

and
*

my

soul

do

it

as the dust
let it

for the sake of thy

be to

all.

Law.
In order that there may be delivered thy beloved ones,

Open

my

heart

TTT
I

in thy

Law,

iv

T T

TE
:

rans T T
:

p
I

The Reader says the following Kaddish

after nT?tT2.

Reader

Cong.

& Reader

3) Or,

bring to nought.

JYp Dtr

(2

.T

^nn

r\"Vy

(1

Morning Service

for

Sabbath

&

Holidays.

135
On

.3113

DV1
"

show

to thy people

Festivals"

and n^ij: ^V 13131, which will be found below, is said before HOtT "]Ha.

in thy holy temple,

Blessed be the

name

and grant us
of thy good light,

of the Sovereign of the universe.

Blessed be thy crown

T??

and accept our prayers

in mercy.

and thy abiding-place.

Let thy favor be

May

it

be thy will

with thy people Israel

for ever,

that thou prolongest for us

the life

ft

and the redemption

of thy right

hand

On

Festivals the following

is

said before

nOB>-|na.

nnnoa

vfn

onnoa
,p^
njrtr

nna mvy
ncono
is

to be said 3 times.

keeping kindness
for

The Lord,
a

the Lord,

thousands,

God

forgiving iniquity,

merciful and gracious,

2

and transgression,
and
sin,

slow of anger,

and great
in

and acquitting.

kindness and truth;

v
v:

non v
Rf

The following

is

said

on

New

Year and the Day

For Passover, Pentecost and Tabernacles.

of Atonement.

Lord of the universe,

fulfil

Lord of the universe,

fulfil

Q ? jy

our wishes
for good,

the wishes of
for good,
desire,

my

heart

vtjh

and achieve our

psm T
i

and achieve and grant

to

my

desire,

eril

and grant us
our request,

my

request

me, thy servant,

and pardon
2) Or,

the son of thy maid servant,

3) Or,

II
^

long suffering.

to the thousandth (generation).

motr

(i

Morning Service for Sabbath

&

Holidays.

^34

.2112

do good
in thy favor

in every generation

The Lord
the Lord

and generation. is King,

fa
.fa

S
::

unto

ion;

was King,

build thou

nun
riiain

the Lord will be

for ever

King

the walls
of Jerusalem.

and

ever.

The Lord
"Q?

For

in thee alone

will give strength to his people;

do we trust,

the Lord

will bless
- T
:

King,

his people

iaj;

high and exalttd God,

an

with peace.

Lord of worlds.
Father of compassion.

DVI

nmnn

-no

ORDER OF READING THE LAW ON SABBATHS AND FESTIVALS.

they that hate thee
before thee.
The following to B"!p3 U Q Br.n, p. 161, is to be said when prayer is offered with a Congregation of at least ten male persons.
The Ark
is

opened and the Reader and Congregation

say:

For out of Zion

shall

go forth

the

Law,

rnin

And
when

it

came

to pass,
*
I

and the word of the Lord from Jerusalem.

Blessed be he

the ark set for-

ward
that Moses said,

^IXH t?D!l5 T T
i
-

Rise up,

Lord,

who gave

the

Law

and

let

be scattered,
".

to his people Israel

thine enemies

in his holiness.

and
k

let flee

(4

.,T>

-man

(3

/a

to DP

(2

^nn (i

Morning Service for Sabbath

&

Holidays.

37
do
but
I

.3112

DV1

and

his prophets are true,

tly

f *

tD1$p
i:

rely,

and who doeth frequen

goodness and truth.
In him
I

upon the God of

PIS
\

<

put

my

trust

who
the

heaven,
is

and

to his holy and

God

NVTJ
of truth,
is true,

glorious

name

"]

and his Law

For

New Year &

the

Day of Atonement.

Morning Service for Sabbath & Holidays.

3(]

.2112

DVT r\2V.

over kings,

in well being,

and the dominion

and that
is

be-numbered

thine.

JK7J

am

the servant

among

the righteous,

of the

Holy One,

that thou mayest be merciful unto me,

blessed be he,
that
I

and guard me
J7|p
f

prostrate myself before him

his

and and

all

that belong to

me

and before

glorious
at all times.

Law

to thy people Israel.

Thou

art he that

feedeth all

Not in
do

man

and sustaineth
thou art ruler
over
all,

all;

I trust,

nor upon

a son of god

hv
For
all

thou art he that ruleth

New Year &

the

Day

of Atonement.

For Passover, Pentecost and Tabernacles.

(Insert here yours

our iniquities
all

??

and your mother

name),

and

the iniquities

a*

and make me worthy,

(and

of our household,
with the

my
my my
all

wife,
sons,

pardon

and

of loving-kindness

and and
to

daughters),

and

the

pardon

my

household

of mercy,

do thy will

and purify us
from our
sins,
iniquities,

with a perfect heart;

and deliver me
from the
evil inclina

and from our

and from our trans

gressions;

tion,

and grant our portion

in thy L,aw,
rrito

and remember us
with a good
before thee,

remem
brance

and make us worthy

that thy divine pre

and

visit us
Or, an angel.

sence

may

rest

Morning Service for Sabbath

&

Holidays.

- 39 1

DVT

mnK
1ED),

as head.

The Header takes the Scroll of the Law (mm from the Ark, and says the following:

Extol ye the Lord our God,

and bow

Hear,
to his footstool;

Israel,

holy

is

he.

Jehovah is our God

Gocl,
8

Extol ye the Lord our

T:

and bow
to his holy

Jehovah

is

one.
&
Congregation:
J

mount;

Reader

for holy

is

One

is

our God;

the Lord our God.

great

is

our Lord;

holy

Above
let

all

(and fearful)
is

be magnified,
sanctified,

his

name,

and

and praised,

Magnify the Lord

.

and

glorified,

-warn

with me,

and extolled, and exalted

the

and
his

let

us exalt

name

name of the Supreme King of kings,

together.

the Holy One,

While the Scroll of the Law is carried by the Reader to the Reading Desk, the following is said:

blessed be he,
in the worlds

Thine,

Lord,

is the greatness,

and the power, and the glory,

which he hath created,

this

world
to

n-n
come,

and the victory, and

the majesty;
for thine is all
that, is

~
:

and the world

according to his will

and the
of

will

in the heaven and in the earth; *f thine, O Lord, is the

them that fear him,

will
-

and 8 thou
over
k

kingdom
art exalted

* T

and the

all

s D ^nn (4 .K to 3 K m(3 .u-i m"^ nncio DDaimCKiipoi (2 / Or, the Lord is our God, the Lord is alone ; or, the Lord our God is one Lord; or, the Lord our God, the Lord is one. 7) Or, yea, all. 8) Or, the supremacy.
6)

no

m^DSin

.13

Off (5

Morning Service for Sabbath

&

Holidays.

DV1
I

and

to fulfil

utter

18

the wishes of

my

heart
all

praises.

and of the heart of

thy people Israel

for gfood,

May
to

it

be thy will

and

for life,

open

my

heart

and for peace.

For

in the

Law,

New Year &

the

Day

of Atonement

For Passover, Pentecost and Tabernacles.

for all our sorrows,

and

to

walk

and bless
all the

in the paths of the

upright

work of our
hands;

before thee,

and ordain for us

good decrees,
salvations

and bless us

ndta

by thy commandments
in order that

we may
life

be worthy

and consolations;

of good

and long
life

and nullify
from against us
all

and of the

severe decrees;

of the world to come,

and incline
the heart of the go*

and guard us

from

evil deeds,

and and

vernment,
its

counsellors,

and from
that

evil hours

its officers

unto us
for good.

come with storm upon the world.

he that trusteth

And

Amen,
and may
this be

in the Lord.

7m

will.

let

loving-kindness.

surround him.

Amen.
Tlien say three times

in thy great loving-

And
*i

answer me

kindness,

I offer

unto thee,
in *an

my prayer O Lord,

with thy true salvation.

acceptable time;
!

Us
3) Or,

to be said 3 times,
4) Or,

O God
5) Or, in

of salvations, ect. of thy salvation.

a time of favor.

the truth

.T B D DtT

(2

>2

Sn^nn

(1

Morning Service for Sabbath

&

Holidays.

]4]

.2112

DVT

rP"ntP

miro imp rnnr

aiN n
a n nciD

Saw?

cnS |pn

1221

rwn

The

Scroll of the

Law
it,

Reader unrolls
ntra *bD,nta&*ia l nScn niaSn D^ (a"B

is placed upon the desk. The and says the following:

And may
and

he help,

pip

vnB>

ipn

KITJTI

shield,

.(c^aonai

p"aa

ctr) nstra

nnaoa D^ imp ivvin

and save
all

Those who were called to the Reading of the

say the following Blessing:

Law

who

trust in him,

Bless ye
:

arid let us say,

Amen.

All of you
ascribe greatness

the

Lord
unto our God,

who is ever-blessed,
The Congregation and he that was
Reading of the
called

and render honor

to the

Law

say:

to the

Law.

Blessed be the Lord

Let the priest approach.

who

is

blessed

Stand forth

for ever

Here the Reader mentions the Hebrew name and the

father s

name

of the person

who

is

called

and ever.
He
that

to the

Reading of the Law.

was
art

called

to the Reading of the continues

:

Law the

priest.

aT?B

Blessed

thou,0 Lord

Blessed be he,

who gave
/JO
tf

the

Law

our God,
to his people Israel

King

of the universe,
"H

in his holiness.

who hath chosen

from
all

us

i^S

the nations,

313 T

The Congregation and Reader:

and hath given us

his

7^^ |

And

ye

IT

Law.
art

jirnifi
thou,

that cleave

Blessed

O
Lord,

T -

71
|

^3
T

unto the Lord your

God

giver of the

Law.

are alive all of you

this day.

After the Reading of a Section of the Law, he that was called to the Reading of the Law, says:

Blessed art thou

Lord,

^
??
(i

Morning Service for Sabbath & Holidays.

to his habitation,

- 40 1

.2112

DVT

rP"TO

of all the house of

Israel.
T
:

T i

as

it

is

written,

He
to eye,

is

the

Rock of the
f,t

For they shall see eye

when

the

Lord returneth

-^?

worlds, the Lord of all creatures; the God

of all souls;

rvin|n to

]1n
\

v:

unto Zion.

.ntetofn to

And And

it

is said,

who

dwelleth

there shall be revealed the glory of the Lord,

in the wide-extended

who
to

and

all flesh shall see

it

heights, inhabiteth the hea* ven of heavens of old;

his holiness

together;
for the

inishjp

mouth
it.

of

the

is

above the Chayoth

his holiness

Lord
hath spoken

niTin ty

and
is

above the throne of

glory.
therefore,

3? ty

The Father

of compassion

D^POn -:-T

Now,

may have mercy

npon a people that was
borne by him,

shall thy

name be san
ctified

EnpJT

among

us,

and may he remember

"faJ

O Lord

our God,
v-r T

the covenant with the patriarchs, and may he deliver our souls

rns
ntytfn
!.

in the sight of all living. And we will 7 sing

h^ T

before
a

him

new
it is

song,
written,

from

evil hours,

as

and check
the evil inclination
in

Sing unto God,

chant unto his name,
8

them that have

cast

up a highway
rideth

been carried by him, and graciously grant us an everlasting deliver

ance,

for

him that
9

upon the heavens, his name is JAH,

and

fulfil

and exult ye before him.

our wishes
in the

And may we
his

see

him

measure of

goodness, salvation and mercy.

rnp?
(4

eye to eye,

when he
,

returneth
4 .

ODB>(3
1

na

anj?ip

(a

/n
.5

G) Or,

say.

the everlasting Rock. 7)Heb., 8} Or, extol ye him who rideth, etc.

K y K
9)

qi nnaiBmB 1O3 Or, through the deserts.

,nnH

DH

(5

VO

nJTB"

Morning Service

for

Sabbath

&

Holidays.

143

.2112

DVT fOB

JVTltP

PRAYER FORA WOMAN WHO GAVE BIRTH TO PRAYER FOR A WOMAN WHO GAVE BIRTH TO A FEMALE CHILD. A MALE CHILD.
If he that was called to the Reading of the Law If he that was called to the Reading of the Law want that a prayer be said for a woman who gave want that a prayer be said for a woman who gave

birth to a female child,

the Reader says the fol

birth to a

male
0:

child,

the Reader

says the fol

lowing

"P2B*

12.

lowing

-J~i2tr

He who

blessed

He who

blessed
~

our fathers,

our fathers,

"

j..

-.

Abraham, Isaac and

Jacob,

Abraham, Isaac and

p^-f!

ErTQN

Jacob,

pnv:

may
the

he bless.

may he
f!t?Kn T T
Jltf V

bless.

woman

the

woman

that brought forth

VIV

~ are

that brought forth

The name of the woman and her father
here mentioned.
s

The name

of the

woman and her father here mentioned.

name

name

are

and her daughter

that
in a

and her son

"V^

rT^

fifcO v :

was born
good fate

to her

rtS

that
J

was born

to her in a

and her name

in Israel

shall be called

good

fate,

because her husband

The name of the newly born female child and her father s name are here mentioned because her husband
~ V POT3# T
"VQS3 2
~"

hath vowed
for charity.

hath vowed for charity.

In reward for this

JJlD^it ITT:*

In reward for this

"1*1.3

may
for

he bring him up

may

he bring her up

the study of the

Law,

for marriage

and
and
and

for marriage, for

let

and and

for
let

good deeds;
us say,

good deeds;
us say,

Amen.

Amen.

Morning Service for Sabbath & Holidays.

42

2112 Dt*1

in

On New Year and the Day of Atonement say: honor of the day of 1"Hn ~ D*j judgment,
*

our God,

King

of the universe,

For the whole year,

and

in

reward for this

fff V

who hath given

the

us

the Holy One,

Law

of truth,
life

.flI2K

blessed be he,
shall

and everlasting

D/ll?
J^32^J"^2l

guard him,

he hath planted in our

midst.

and deliver him

f.
*

Blessed art thou,

from

all

sorrow

Lord, giver of the Law.

and

jm lfln

distress,
all

and from

plague

and sickness, and may he send

blessing

PRAYER FOR HIM THAT WAS CALLED TO THE READING OF THE LAW.
The Reader pronounces the following I~i2ty Q him that was called to the Reading of the Law,
1

and prosperity

upon

all

the

work
*j

for

after he has concluded the second Blessing.

of his hands,

He who
On Passover, Pentecost and Tabernacles say:

blessed

And may he be worthy

Vo

our fathers

ascend

to the

temple

Abraham, Isaac and

Jacob
he bless.

for the feast,

On New Year and

the

Day

fo

Atonement

may
say:

And may

he inscribe

him
Here
is

and seal him

for a good life
in this

mentioned the Hebrew name and father

name

of the person that was called to the Reading of the Law.

day of judgment
For the whole year,

because he went up to the reading of ike Lav, in honor of God,

t NHtj^ in

nt^*t!*
rlf v

with

all Israel

honor of the Law,

: 1

his brethren;

and

let

us say,

Amen.

On Sabbath say honor of the rDt^n TP5 ? T Sabbath, On Passover. Pentecost and Tabernacles say: in honor of the
in

Festival,

Morning Service

for Sabbath

&

Holidays.

145

^112 DVT\n3vb

PRAYER FOR A SICK FEMALE PERSON.

If

he that was called to the Reading of the Law want that a prayer be said for a sick female person, the Reader says the following Q.
"]12tJ*

and

to

strengthen her,
.

PlDVmt
nnvnrf?

He who

blessed

and

to preserve her alive.

our fathers,

And may
speedily

he send her

Abraham, Isaac and

rnn
Moses, Aaron,

Jacob,

pH^T DHIDS r TT: ~

l

a perfect healing

from the heaven

in her 248

David

arid

Solomon,

members

may

he heal

the sick

n nx
s

and her 365 veins

The name and mother

name of

the sick female per

among

the other sick

of Israel

son

is

here mentioned.

a healing of the soul

rwsn
Here
is mentioned the name of the person upon whose request the prayer for the sick person

and a healing

of the

body,
On Sabbath add:
(It is

was pronounced.

Sabbath
it is

promised a gift
for her sake;

when
and
will

forbidden to
cr J,

healing-

come

speedily),

n reward for this

nr

-D&3

he Holy One,
For the
whole year:

Blessed be he,
shall be filled

now,
speedily

mth compassion

and at a near time,

pon her,

and

let

us say,

Amen.

1DNJ1

o give her health,

1

to heal her,

-lorning Service for

Sabbath

&

Holidays.

-- 144

.2112

OVl

.rtnnb Tpatf

Morning Service for Sabbath

his people,

&

Holidays.

- 147 i-i3t:

.3112

DVT

rP"H"ltP

and the prophets

of truth

miBsnn n
TltP DJ?
,"|S

-p o-np
N1

mmnn
D lCID

D^n^

^B

DOS

minS awipn nyar

ntrontr

1:133

niaia yiv in
.(r

minn
,3"j?

and righteousness.

sro

nrmmni

IYD

.minn
He
tobetht I -EO, then reads the rniEEn (an appropriate chap ter from the Prophets), at the conclusion of whicl
called

troin ntron -^33 n:n

called to

KOV micenn niana

(last)

that

The Reader, or he that was

was

be the TBCD

says the

following:

Blessed art thou,

t^^ o
t

he says the following:

\F\ss 7

Blessed art thou,

O
Lord

*1
T
:

j^^^

"

O Lord
our God,

our God,

King
Rock

of the universe,

King

IIS

of the universe,

of all worlds,

who hath chosen

*^

*s

righteous

throughout

all

generations,

J^fi^mn ^^3, good

prophets,

faithful God,

ivho saith
i

and was pleased

with their words,

n -ni

nd doeth,

DrrdhS

who speaketh
and
fulfilleth,
all

which were spoken

in truth.

whose

words

Blessed art thou,

are truth and right eousness.

Lord,

.11
T
:

Faithful

who hath chosen

art thou,

nrw

O Lord

the Law,

our God,

and faithful are

thy words,

and Moses
j"-

lis

servant,
Israel

and even one word

and

Morning Service for Sabbath

& Holidays.

14(j

DVT

rP"W

from the Responsibility

for this
Persons
After the Reading of the Law, the Scroll of the Law -lED) is held up. and the Congregation say the following:

who have been

in peril of their lives

luring journeys by sea or land, in captivity or sickthe folless, upon their deliverance or recovery say

owing, after the conclusion of the last Blessing:

And

this is the

Law

fiTim T
i

l {"1X11
:

Blessed art thou,O Lord 11

tiff

which Moses

set

our God,

King
before the children of
Israel,

of the universe,

who bestoweth
upon the undeserving
benefits,

according to the

com

mand of the Lord by the hand of Moses.

who hath
It is

also

bestowed upon me

a tree of life

KTI

all

good.
The Congregation respond:

to

them that lay hold

of it;
it

and those that uphold

are happy.

He who hath bestowed

upon thee
all

good,

Its

ways

are

ways

of pleasant ness,

may
all

he bestow upon thee

and

all its

paths

rrnirrn;

good

are peace.

for ever.

Length
is in its

of days

right hand;

in its left

hand

.rn
The following is said by the father of a Bar when the latter has concluded the Blessing

are riches and honor

It

pleased the Lord,

rn

Mitzvah,

for the sake of his

to

after having been called to the Beading of the

Law

magnify the Law

to
8

righteousness,

Blessed be he

and

glorify

it.

who hath
.7"

freed

me

DB

(4

.n

7) Heb.,

punishment.

8) Or,

make

it

honorable,

Morning Service for Sabbath & Holidays.

149
#nd

.5112

DVT

for the service,

we

give thanks to thee,

and for the prophets, and for

this

and we bless thee;

Sabbath
day,

"j

blessed be thy

name

which thou hast given

us,
()

by the mouth of every living being

continually
and for evermore.

Lord our God,

for holiness

njn
O
Lord,

and for
for

rest,

Blessed art thou,

honor

who

santifieth

and for glory,

:

the Sabbath.

natfn

for all these,

O Lord
"

our God,
On Pentecost

i:

IT

npa T v
ii

n-?n
v1

r2*n DV T I

pyi *
:

say:
"p

(nrnjp ?)

nijhp ?

on sabbath)

irrftN

njn rtyj^n :n DV
On Tabernacles
say:

uvf?N

;;

ten by

rngsn^ TiM^
"

mn
On

risen ;n cr
u
atr

^yj

msy

and

nmn nn^e

nn nnyn
271

:n

rr;
^
/:
(

cv
^i^ prti IT T i- T
(nrpi
j

D-;j3

ni

nyi

\l;

p? on sabbath) ^rn I,

i :

On Sabbath)

nnpir^i
;:

]ifc

b^

^
is

irn^N

ten Ty

rngt^n^

On Sabbath

ipllB Dip

here continued, and on a

is

week-day ntTX

said.

On the Day

of

Atonement the following aftenn po.

is

said

nyj

D^iy p
On

^pr,

^n

te

"?

^ptf
^"12

Sabbath)

EHf?? /? iinN

"K^5n

i?3

nntocn ^yj rninn ^y

On Sabbath
say:

nn
T - r v
i

On Sabbath ]p~nBD:pMs
week-day

here continued, and on a

ntl

te
H-TH v

is

said.

On New Year the following

on sabbath)

is

said after
"pyj

"in

pB.
t^

irr

N Ofn

pyj

nninyn
On Sabbath

iTrinn

say:

nn

Morning Service for Sabbath

&

Holidays.

/j_g.

.2112

DVT natrS

nnnp

rfesn

of thy words
in

KHjah the prophet,

shall not return

thy servant,

and

in the

kingdom

void;
for a

apn

of the house of David,

God

and a King,

thine anointed,
speedily

faithful

and merciful,

may he come

art thou.

and gladden our hearts;

Blessed art thou,

the faithful

O
Lord,

upon

his throne
sit,

God

shall no stranger

22^

in all his words.

nor shall others any longer inherit

his glory,

*f\y Have mercy upon Zion,

nni

,1-1123

for

it is

for

the

home

of our
is

life,

by thy holy Name

thou didst swear unto him,
that his light should not be quenched
for ever.

and her that

save

grieved

in spirit

ray
i

vfXt

speedily,
in our days.

*,.

Blessed art thou,

O
Lord,
to

Blessed art thou,

O Lo
the shield of David.

who niaketh Zion

in her children,

rejoice

On
as

Festivals and Sabbaths on which festivals fall, well as on the Intermediate Sabbath of

Tabernacles, minn *?y is read in one of the ways appropriate o the occasion, as will be found here below the rule.
l

Make

us to rejoice,

wnsfr

For the Law,

PHUT!
D
<?m

^3?

O Lord

our God,

n-n

On Sabbath
say:

On Passover, Pentecost and

Tabernacles, as well
"in

as

mn

niran :n - DV

0npaK
*:

? say:

ver

on the Intermediate Sabbath of Tabernacles, say the following after pE.

j

nnl2ijn

niinn

Morning

Service for Sabbath

&

Holidays.

15 \

^U

DV1
the

and plentiful susten

ance,

with

the study of

Law.

and aid
from heaven,

sn.

The King
of the universe

and health of body, and true enlightennu-nt,

may

bless them,

.]irur

tninft

prolong
their lives,

children,
living-

and increase
their days,

and robust,

children
that will not forsake

and add
to their years;

and that

will not

and may they be

delivered,

any of the

word

and may they be saved from every

and from
distress

of the

L<aw.

all this

holy congregation,

all

mishaps.

")

great

The Lord
of

and small,
children and

heaven
be their help

women.

may

The King
of the universe

in all times

and
seasons,

and

let

us say,

Amen!

may

bless you,

When
prolong

service is not held with a Congregation, the

112C"O

second ;pY.Emp and

are not said.

your

lives,

May

deliverance come

and increase
your days,

from heaven,
grace and lovingkindness,

tqn

and add
to

nans

and compassion, and long

life,

your years;
l)0r, higher.

Morning Service

for

Sabbath & Holidays.

150
ae*>

.2112

DV1 fi3V?
1

"

H*

H ^S
^piie cip

For our teachers

nin ,m .nn n
%

jnpa a tpin
:23

ns-ia xin

JTNIH

and our learned

wpnai ij?n ::n nsna win ^c-n jp-nB .6|em cnran D.I ij 3* JJTQ^ DSIK
not said on a Festival which
falls

ipT!B Dip

is

on a

of the holy

community,

week-day.

May
who
are in the land of
Israel,
J

deliverance come

OT
,

from heaven,
(

*rct?f
!

)p

grace and lovingkindness,

N3PI

and who

are in

and compassion, and long

life,

Babylon,
for the heads

of the academies,

and plentiful susten

ance,

and for the chiefs

of the captivity,

and aid
from heaven,

and for the heads

of the colleges,

and health of body

and Urue enlighten

and
for the judges

ment.
Children,
living and robust,

in the gates.

For

all their disciples,

children

md
>f

for all the dis

that will not forsake

ciples
their disciples,

and that

will not

neglect

and for all

any of the

words

who occupy themselves

7X13 of the Law.

For the Day of Atonement.

t

For the Day of Atonement.

SD HSSSn Di^l /NltyCl

*

"

*"TJ";

n2 ne T priori Sabbath)
"~

On Sabbath ;pV,B oip

1) Or,

is

here continued, and on a

week-day
higher

Morning Service

for

Sabbath

&

Holidays.

153

.2112

DV1 fQtP^ rTHn&P H^fiH

and

in

the

mighty
waters,

of their hands,

a path,

with

all Israel

2 D!?
Amen.

may

he bless,

their brethren;

and guard,
and protect,

and

let

us say,

and help,

pan

bw
J

-ma rtfcn ~ T
:

and

exalt,

and magnify,
and extol highly
our land,

PRAYER FOR THE PEACE OP THE GOVERNMENT.

-in

inn

nt<

12

SDH

JIN

"]*\zb

una

mmn

n*np

the United States

DJJ

vyn uibvi
a

itsmi

,:

mj?a iSSenm now nsnx

T
ta

lixso

iri

i"3^(

of America,

and

all the

nations
"73

that dwell thereon,

:n

and the President

n^nn

ma bs mOK n

Sj?

no

SnS Nin

an pSi ^isSon nx

nn^ny^cr

Theodore Roosevelt,

He who

giveth salvation unto the kings

and

all

the Counsellors

and dominion
unto the princes,

of the

government

and

its Officers.

whose kingdom
of
is
5

The supreme King

in his

kingdom

kings

of all worlds,

to

mercy
life,

who

delivered

may

preserve him in

his servant

David

and guard him;

from the hurtful sword,

and from

all trouble,

rm
T T
vi

torji
T

who maketh

in the sea

and sorrow, and hurt

an everlasting kingdom.
5) Or,
.

pwi VT
I

T t2

(4

."TOpDt5(3

,riTOP D^nnB

J?

(2

Top

Morning Service
for prayer,

for

Sabbath

& Holidays.

152

,2113

OVl

and

may you

be

delivered,

and those who enter

therein
to pray,

and may you be saved

from every distress

and from
and those who give
2

all

mishaps.

candles to light,
for

-1

The Lord
of

na
help

and wine

Kiddush

heaven

and for Habdalah, and bread

to the

may be your
in
all

way
farers,

times

and

and charity
to the poor,

"*

and

let

seasons, us say, Amen!

:]!?

and

all

those

He who

blessed

who occupy themselves

with the wants of the congregation
in faithfulness,

our fathers,

Abraham, Isaac and

Jacob,

the Holy One, blessed be he,

may

bless

Kin
their

all

this

holy congre
gation,

may give them

reward,

n-?n

and remove from them

all sickness,

nna

together with all other holy con gregations;

and heal
all their

them and
body,

their wives,

an

and their sons,

and forgive
all their iniquity.

and their daughters,

and

all

and may he send blesT sing

^^^^ rT*
-r

that belong to them.

and prosperity

And

those

who

set

apart

Upon

all the

work
2)

synagogues
lamps for a
light; or, light for

rtisp
a lamp.

TQ

1) Or, unite to form synagogues.

Morning Service

for

Sabbath

&

Holidays.

155
and

.-3112

DVT

nS&h

WT

and the fear of Heaven,

a
in life

for blessing.

And thou
there

shalt grant us

which

shall be
fulfilled

long
a life

life,

the desires
of our heart
for good.

of peace,

a life
of good,

Amen!

Selah!

a life
The Keader takes the Sepher Thorah and
of blessing,

ari

says:-

a life

He who wrought
miracles
for our fathers,

of sustenance,

a life

and redeemed them

from slavery
unto freedom,

of bodily vigor,

nnayia

a life
in

which there

is

ana

the fear of

Heaven
sin,

he

may redeem

us

and the fear of

speedily,

a life

and gather
1

free

from shame and

reproach,

our 2 exiles
a
life

from the four corners

of the earth,

%
")

sn nifi

of prosperity

and honor,
that all

Israel be united;

a life

and

let

us say,

Amen!

that

there

shall be in us

the love of the L,aw

1)

min

Heb.. in which there

is

no shame,

etc.

2) Or, dispersed.

Morning Service for Sabbath

&

Holidays.

154
may

.21tD

DV1

a redeemer,

he deliver him,

and may

this be his will;

and may he subdue

nations

and

let us say,

Amen!

under his

feet,

rona
THE BLESSING OF THE MONTH.
DJI

and make

his enemies
fall

before him,

and

in

whatsoever he undertaketh

0*3013

pvi

pp

n^en

:3n IDM rpniV* iro

may
31,, (3-

he prosper.
of

imMO

n 13-? jnntp ]QT3 pi 3 HH13

The supreme King

mnpS

kings

n3iuDim BHinn nrnn

mp moK^
msn
IOK W

naiob ntn rrnnn nx iaS; ennnr,,

TH pi

in his

mercy
into his

mais,, rn^iQiJtr anno noi: ? c ino nainn

1

B"i

"nSo

msnn ic Din may he put

31

heart

and into the heart

of all his counsellors

nnn DIDIM
ttf

nnntr

n"5

;o irnK ninn
Str

and his
731

officers

incniri

*D

noi3 o:n (51 12 .OH1BDPI ^SN

a spirit of

wisdom

nn

On

the Sabbath preceding New Moon (BnH BK1) the following is said before P|D1J3.

and understanding,
to

uphold

TP
May
it

be

the peace of the king

thy will,

dom
toy

and the welfare of his

Lord our God

and

people,
to deal

and God
of our fathers,
to

kindly and truly

with all Israel.

In his days

DV

renew

and in our days

unto us

may Judah
this coming

be saved

month

c )

Ehhn n
v

and

Israel

may
for good

dwell securely;

rtfltto and there may come

8) Heb., the will before thee.
.3

unto Zion
B
3 rpjrtF

(2

JT

Morning Service for Sabbath & Holidays.

157

DTH
conceal him
1

may
ipna

nmaai

.la:

**

DmcDri nnD3
Str

DJI

Dmn
."cam

irrrnp?

vpnni vann Dtre: noes

nnotrni

nnun Da

in the

shelter

tsnipn

mSnp,,S& nn niOBU of his

wings

for ever,
are not said on a and d N^O Sabbath, on which the Blessing of the Month takes place, or on which New Moon, Festivals, Chanukah or Purim fall, as well as on all other Sabbaths, on which p~X inp~S is not said in the Afternoon Ser vice, or when there is present a man in the first week after his marriage, or one whose son is to be circum cised on that day. O N^B SN is however said for the dead that were buried in the same week. On the Sabbaths between Passover and Pente 2N is said even when the Blessing of the cost Q Month takes place (but not if it be New Moon), or when there is a man in the first week after his mar riage, or whose son is to be circumcised on that day, but xSQ ^K is not said.
"7N

Om

and may he bind up

in the

bond of

life

his soul,

the lyord

is

his heritage;
rest

om

and may he
in peace

omn

upon
and

his bedstead;

nom

let

us say,

Amen!

In some Congregations c^omn 2N is said only on the Sabbath before Pentecost and before the 9th day of Ab.

The

father of compas
sion,

who dwelleth
*iw the

MEMORIAL SERVICE
FOR THE FEMALE DEAD.
See translation on page
156.

high heavens

in his

mighty compassion,

nnn
may
he remember
with compassion
the pious,

.n:

ij

on^nro
s

vp in

nnf?

The name and the father

name

of the deceased are

and the upright,

and the perfect ones,
the holy congregations,

here mentioned.

who gave up
their souls
:?

3
QVj7i!;?

vs:? nnp?

for the sanctification

1)

Heb., secrecy.

2) Or,

on

high.

Morning Service for Sabbath

&

Holidays.

- 156 -

.3113

DV1

iVTO
the

MEMORIAL SERVICE
FOR THE MALE DEAD.
The laws regarding the days, when nut said, see next page before D

The New Moon

will be

(naming month)

K^Q om Qmn
2K.

on (naming
Sv
is

the

day or days
of the week] (or come)

which comes

to us

I"?

and unto

all Israel

God,

for good.

full of mercies,

who dwellest
a

May

it

renew

in the

high heavens,

the Holy One,

grant

blessed

be

he,

tnn

a proper resting-place,

unto us

under the wings of

the divine presence,
in the

and unto

all his people,

the house of Israel,

ranks
for life

of the holy

and pure ones,

that shine forth like the brightness of the
/

and for peace,

T^l^in K rt
for gladness

3
(

heaven,
the soul of
The name and the father
s

and for

joy,

for salvation

name

of the deceased are

here mentioned.

and for consolation;

who hath gone

to his
3

Tl^nt^ and let us say,

Amen

world,

because they gave

willinly

charity
for the

^na TKn ntris

remembrance

"ni

n K

,Di;rv;

;nnnn ^N ,nns IB
i

of his soul,
in paradise

,owan

p*r

may

be his restingplace.
|o

Therefore,
the Master of mercies
1)

IDT?

Dmn

I3X r.Sen

Or,

on

high.

2) Or, secure.

8) or,

repose.

Morning Service

for

Sabbath

&

Holidays.

.2112

DVT

"

:vn>K T v:

i:

oyn T
"

And
For

it is

said,

nyj nty?
-

nt^n
."iwp

.;7$N
^
tnii:

DV
njn

he that maketh in quisition for blood

tag

2
1

remembereth them;
he forgetteth not
the cry

nrns
vb

t^npi

Dtny ?

Tir
:v

in
T

of the humble.
i-

And

it

is further said,

he will judge

among

the nations,

non VIT

who
T
:

will be full

-i

of corpses;

he will smite the heads

over the great earth.
4

f no
.^i_
T
"

From
in the

the 6/ood-brook

way

to?

^tfcoi

.D"8

ji;

to
he will drink,
therefore
shall he
lift

p
up the
head.
(a"na)

TI

par

D |tnn ION

:tri

ar panacea

ip

tot>

See translation on page 89.

TB

D^K .^ nji^ oyn

win
n* jinn ION* (a /x na)

tJjfte

\?p {n^D

^n

irom

v:

orngs wntog
1

p
"8

to oy

ijiyon ?

i^y taj3^
n

ta

n
.
"i

*p Dtr (2

Morning Service for Sabbath & Holidays.

for

158

DV1

fi3fc

JT")!"!^

nf?flfl

of the divine

name,

the blood of his

servants
he will avenge,

Dl who
.DIS"

were beloved

and pleasant
in their lives,

and he will render vengeance

to his adversaries,

nrpn?
oniani

and

in their death

and he

will

forgive

they were not sepa

rated.

his land and his people.

They were

swifter

And by

the

hand of

than eagles,

thy servants,
the prophets,
it is

and stronger than

lions

written, saying,
I

And

will cleanse

to

do

their blood
that I

have not

yet

cleansed; for the Lord dwelleth

in 2ion.

&
(
]

the will of their 6 Possessor, and the desire

of their Rock.

May
for

our God remember

them

And

in the

Holy Writings

good

it is

said t

with the other right eous of the world,

Wherefore
should the nations say,

and avenge
the vengeance of the

blood

Where

is

their

God?

of his servants,

Let there be made

known among
the nations
in our sight

inr

that hath been shed;

as
it is

n
niina

written
of Moses,

in the

Law

the revenging of the

the

man

of God,

blood
of thy servants
Praise, ye nations,
ais

that hath been shed.

.,10

people,

(3
7) Or, rejoice.

jj*

6) Or,

Master.

8) Or,

make

Q n mpan,/ :noun onnoa (2 expiation for his people, etc.

D>JB^

B y D#ttl

(5

Morning Service
It is

for

Sabbath

&

Holidays.

.2113

DV1 ftitf^

*"P"TO

rfrfi

a tree of life

thou

to

them that lay hold

of
it,
it

and the ark of thy

strength.

and those that uphold

are happy.
Its

Thy
let with

priests

they clothe them

selves

ways

righteousnes,

are

ways

of pleasantness,

Dl?3

and thy pious ones

let

they shout for joy.

133T

and

all its

paths

For the sake of David

thy servant,

are peace.

Turn thou
unto thee,

us,

Lord,

turn not

away

and we

shall return;

the face of thine anointed. For good doctrine

I

2112

renew our days

as of old.
The Reader here says Half-Kaddish,
below the
ntrn
rule.

have given

to you;

my Law
which see do not forsake.

jl3*Vri
B^BDIOH

jn

am

Bin irnn

YiD

ntrnp

^"n

,n3l rusmp nc n pip ?y Bin

rni nzc a pip

mScn

CI

vn
i^n^

"in

nna

7153 HW nrn iwnpn nnon

1

pip
.(fa

n spin
S

nwnpa

rwnpS wpnni yownnp ? H nxr ^22 nSonnsp B S

mwn

ma

,na
2i
(p"irn)

nssino
n p)

ntra

ptomoy

ni Di ana pi

O on Njnn

73

nianna nwj?on
The Reader says the following Kaddish
Reader
after Dipa.

Reader

TT-;
,naK
PIID (6
.T

TT:
Dt^
atr (5

Cong.

&

Header

,n

*j

ntr (4

.*a

(3

."

ctr (2

/o a 7p

Corning Service for Sabbath

&

Holidays.

160

.2112

DVT r\2V?b

JVinttf rf?Sfl

^ip.

n?
On returning the 1ED to the Ark, the Reader
says:-

Vrr

And

the Congregation respond:

1125?

n jnn

Upon

placing the Scroll of the Law the Ark, the following to mpa

(mm *1ED) into

is said:

oy
On
11OTJ3/

And when
he said,
Return,
unto the

Ht rested,

Festivals that fall on a week-day say here i which see next page below the rule,

instead of

nn mOTO.

Lord,
.

ton
ei

myriads
Israel.

n to? n ton

^
^

of the thousands of Arise,

rnln!
r noip
4
.

Lord,

unto thy resting-place;

nsa
on a week-day 110TQ in*?
is

On

Festivals that fall

said instead of

~n^

nj vj n

Ti|n
Tji

"ry

my

;;

njnp Dpp?
n
n n ^p n^nn

5) i. e.,

the Ark.

(4

.v^

nanoa

(3

.TI nir (2

.^

n*op

a^nn

(i

ADDITIONAL SERVICE FOR SABBATH.

_ 103 _

rf?Sfl

naa)
From New Year
say
fc

till

after the

Day of Atonement

Vtgn

7|j?Sn

instead of

P
holy
is

say
Cong.

yotr.

&

Reader.

.|tm

the

Lord of

hosts;

Hear,

Israel,

full is the

whole earth

the Lord is our God, the Lord

is

to T

of his glory.
Reader.

stria?

one.

He
he
he he

is is

our God,

Of his glory
is full

our Father,
our King,
our Saviour;
will let us hear

the world;

is
is

his ministering

angels

ask one another,

and he
in his

Where
mercy
a second time
in the
l

is

the place of
his glory ?

and over against them

*iv*

presence of all living

"To

they say, Blessed-

his promise:

be unto

you
for a
God."

Cong.
Reader,
God."

&

Reader.

mi

*?np

Cong.
"I

&

Blessed be
v:

am

the Lord your

T:

the glory of the Lord

Reader.

And in
it is

,]Tn

thy Holy Words

from

his place.
Reader.

written, saying:

From
See translation on page

his place

&
:

Cong.

& Reader

may he
in

turn

TV

mercy

and favor the people

who proclaim

the unity of his name,

evening and morning,

every day, continually,
nntra)

The Reader tlien continues r)2Bf n:2f1 which see on next page above tlie rule, but if it be New Moon mx nn, which is to be found below the rule, is
1

twice,
in love

continued.
1)

Heb., sight.

ADDITIONAL SERVICE FOR SABBATH.

1

- 62 ]
"

*]D1D

On Sabbath continue the following me ? naiBtr till nvaiDtp D apn p. 171, in an undertone and standing. on the Day of On New Year, p. On Passover, Pentecost and Tabernacles, continue DU* 3, p.
.
. .

Atonement

p.

.".

When

praying in a congregation of not less than ten men, the Rea der repeats the niB*J, HilOB* aloud tPPI beginning with n nflN "]na.

mm)

nnn 3tTD is to be said from Musaf of rmjr WOIF

the Afternoon Service of the
first

till

See translation on page

1 . 2.

day of Passover.

DTII?

n np.iDn? D v:n

72
"

v:

i:

nnj
ip
:

isy

njnpi JVBD

non
(

13111.

n n:pi

From natrn rni

till

after 11E3

DV

(during the Ten

]yp 7 DJT:??
From

Days of Penitence) say here -paa 0, which will be found here below the rule.

natrn trxi till after 11ED DT (during the Ten Days of Penitence) say here D MT? ia*13T, which will be found here below the rule.
i

irj;

rrro
When

;j

the Reader repeats (p pn nitn) mtJJ, say here C^snya) nK*np, which will be found

here below the rule.

nns

of the holy

Seraphim,

1313T

is

to be said

from
IT

piaBTJ tFKI till after

.J?

11E3

DV before

1^0.

who
thy

sanctify

name

y??
is

o^nn 1503
naBTl ITK1
till

in holiness,

as

it is

written

anyi
^
p|f

to be said from 11E2 DT before

.
!

after

r>l

by the hand of thy

121T

And one
and
said,

prophet,
called unto the other,

nr

ipi T 1
1

When
tm Snp

following

the Reader repeats the mtrj; naiOB*, the ntmp is said after DTlDnrvnQ.

Cong, and Reader.

We

will reverence thee,

Holy,
holy,
1) Or,

and we will sanctify

thee

according to the utterance of the counsel

mystic utterance.
2)

11D2

The name of

angels.

ADDITIONAL SERVICE FOR SABBATH.

165

And

the additional offering

Lord our God

ratfn D
of this Sabbath day
I

and God
of our fathers,
to

Inn

we
and

will
3

prepare

bring us up

offer

up

in joy

nnafc i

before thee
in love,

into our land,

and

to plant us

according to the precept of thy will,

as thou hast written

within our border,

and there we

will

prepare

Dtfl

rons

os

before thee
the offerings

for us
in thy

L/aw

of our obligations,

by the hand of Moses, j^J^j^ V

thy servant,

by

the

continual offerings

according to their
order,

by the mouth of thy

glory,
as
it is

Si

and the additional

offerings

said.

according to their law.

the glory

and 4 New Moons

for atonement.
7

from the house of our

life,

But because we sinned

and we are not able

before thee,
to

perform

both we and our

fathers,

our obligations
in thy chosen house,
in the great

our city

hath been
5

ruined,

and our sanctuary

hath been laid waste,
I

and holy
house

!.

and banished was

our
6

that

thy
it,

name was
called

honor

upon
1)

and removed was

2) Or, daily. 3) Heb., bring, the holy Temple. 4)

Heb., make.

Heb., the beginnings of the months.

5) or, deso-

lated.

6) Or, splendor.

7)

I. e.,

ADDITIONAL SERVICE FOR SABBATH.

- 164 When New Moon

3tp

C|DV2

and also they who love

its
5

falls

on Sabbath,

nnx. which

words

mm
T
IV

see below the rule,

is

said instead of natP D32n.

T

Thou

didst

have chosen greatness.

Already from Sinai
they were

n^u
ui

institute the Sabbath,

natf rr*n

thou didst accept

its
2

commanded

offerings;

about

it;

thou didst
its special

command

and thou hast comman ded us, O Lord our God,

to

Explanations

with the order

of
its

nnp
it

DJ?

bring thereon

drink-offerings.

the additional-offering
of

PTB

They who
for ever

delight in

Sabbath

as

it is

meet.

shall inherit glory;

they that taste

it

May

it

be thy

will,
4

have merited

life,

by thy commandments,

nnx

is

to be said instead of Ji2

falls

when

and hast brought us

near,

New Moon Thou didst form

thy world

on Sabbath.

our King,

unto thy service,

from of

old;

and thy great and

holy

name
us.

thou hadst finished thy work for the seventh day;

thou hast loved us,

thou hast called upon

ranx

And

thou hast given

us,

and hast taken

pleasure in us,

Lord our God,

and hast exalted us

above
all
6

in love

nations.

Sabbaths for rest

and hast sanctified us

,210
ts t
m>

*3ai
i a

mans ^eapaaa 2210 ini ^pm noui n o nn2T)

najrn
)
(

ir

qoi

pi 113J

(1

102 natron ^j?2 12 itrontrntr ^iro) nint^J Kipoa BJ;O D:

life.

p::2 nan
,"*3Dr\J

2) Or, establish.

3) I. e., duties.

4) Or, are

worthy of

5) I. e., its

nnn

(ITO

precepts,

rf)

Heb., tongues.

ADDITIONAL SERVICE FOR SABBATH.

with thy goodness,
for with the seventh

167
Let there rejoice
in
mat"
1

thy kingdom

day

thou wast pleased,

03)
it;

they that keep the

Sabbath

and hast

sanctified

and they that

"a

call

it

the most desirable of

delight."

days
didst thou call
it,

The people
that sanctify
the

ny
day,

remembrance
work

of the

seventh

of creation.

all of

them

shall be satiated

and delighted

for the ram,

And

in the beginnings

and one tenth part

for each lamb, and wine according to their drink offering, and a he-goat

of your

months
offer

you shall

a burnt-offering to the

Lord:

wherewith to make atonement, and two continual

offerings

young bullocks
two

13?

according to their law.

See translation above the rule.

and one ram,

he-lambs
a year old
seven,

without blemish.

iniN

mon

(13)

nrr

And
and

their

meal
offering

Our God
and God of our fathers,
be pleased with our rest,
*|^j"VJ

their drink

Yl ^K! as hath been said,

offerings

three tenth parts of an

for each bullock,

ephah

and renew unto us

and two tenth parts

CD

n"2

12-102 l

"$

(2

no

12-02

(i

ADDITIONAL SERVICE FOR SABBATH. mingled with

oil,

- 166 And on
two he-lambs
a year old

|&

*]D!Q

the Sabbath

day

and
This

its
is

drink-offering.

the burntoffering

of

Sabbath
3

ns#

without blemish,

on

every

Sabbath;

and two tenth

of fine flour
for

parts of

an ephah
rf

besides the continual burnt-offering, and its drink-offering.

a meal-offering,

nmt?
TPJ

because of the hand

and of

this

New Moon

^BD

nn v- BhhQ
vi

that hath been stretched

we
and

will
5

prepare

out against thy sanctuary.

offer

up

before thee
in love,

May it be thy will, O Lord our God

and God
of our fathers,

**

according to the precept of thy will, as thou hast written

for us
in thy

VJ2

to

bring us up

in joy

Law

into our land,

by the hand of Moses,

thy servant,

and

to plant us

within our border,

by the mouth of thy

glory,
as
it is

and there we
before thee
the offerings

will

prepare

said.

See translation above the rule.

^3
ri?b

frM
Drnijty
:

n3$n

ni

of our obligations,

mtf r 7

the

continual offerings

na^ rby
This
is

teppj ]&t

nmp
by
,

according to their
order,

and the additional

offerings

the offering of

Sabbath, but the offering of

as
it

HT v

according to their law.

And

this is said,

day

is

the additional offerings

of this Sabbath day

i2n2 yojrn nrmiaKi Heb., bring.

TT1
.MI

DV
nmoa
(i

3)

Heb.,

its.

era

(2

a rvs

4) Heb.,

make.

5) Or. daily.

6)

ADDITIONAL SERVICE FOR SABBATH.

From
H3trn trxi
till

gg_
rni:
,ii

after 11B3 Dl

say here

which see below the

rule.

sn irntoir: ry.

nn&*

7n

^
tfp
<3

tnhirf?
When
repeating the

n: ty

w
.

v^n
mrv
nr.r-CV the

tft

Header says

here UTI^N, which see below.

On Chanukah say here DD3n

.

^J?,

whicli see

below

nrni n^to
nnw

nfttf

the rule.

niiSn ?

1^^
rniininn
?

n.
is

onto

n
On Chanukah
the following
said after
"\h

From narn

trxi

till

after 1152 C

(during the Ten

C"nn

Days of Penitence) say Sin^l before

^31.

jnn 8?3 onn D^D-S

When

repeating the

mtT"

ra^OB the Reader says

, 1 .

the following before m^tt* D E

ny3 on^
so
niro

mpy
T
:

i-

T T

:-nD3 ^inp oy D^qs

T
i:
T

n
: ;

iv

ADDITIONAL SERVICE FOR SABBATH.

rfesn

TI

TKI

rn
t

]rn

nifty

na
When
the Reader says DHlO/ the Congregation say in an undertone j:2"n nmti, which see below.

nns
.iyi VT

fao
?

;:

n nri
.

rniayn nx

arn nnsoa
?n DV3
t

thou hast chosen

on

this

Sabbath dav
n-Tn
v~

from

all

the nations,
this

and thy holy Sabbath

thou hast made

New Moon
good

,nn trtnn - HN
vi

for

known
and statutes

to

them,

and for blessing

for gladness

for the beginnings of

the months

thou hast appointed for them. Blessed art thou, O Lord,

and for

joy,

for salvation

who
and

sanctifieth the

and for consolation,

for sustenance
^ T
T:

Sabbath,
Israel,

and the beginnings of

the months.
Then continue HX1, which

and for support,

T
:

see above the rule.

for life

and

for peace,

for pardon of sin

When

the Reader says UH3X DHlD, the Congrega tion say in an undertone the following:
"j^

and for forgiveness

for iniquity,
During a leap year
say:

v^
*l
*

onto
T T
T

and for atonement of

*

transgression;
for

ni&nirn ni
nj^ro

tnnan ^i?^

thy people Israel

ADDITIONAL SERVICE

FOll

SABBATH.

- 171 nnntrn

ffifl
PNJ D-Oy 31 1V1D3

Who
who

is

like

our

God?
Lord?

,rpDpn DIEQ

is

like our

^J^-ftO

^C
noi
.Sipft

who
who

?s

like our

King?
ni!2K
?
t

n?cn inn iQK ? (mispn DIBS

1

like our

73m
sin

We

Saviour will give thanks God,

nxo

nyu
1

D?S B

.mangos pnet? mtro Kin natrawnSKa N nrtra 3 ,m Ss3 TiaS mx

J

to our

.irrftK ?
thanks

rnani

n
ty

lntr
B*C*I

mivD

we
to

will give

mij

mSena mais ni3^3 T3 |m

]K3
T
.

nnon

pea

N jnn DJ

B"tT

Q 133

our Lord,
will give
will give

ntT3 ntn nytan

N3r

nin oyoS

iritr h:

we

thanks to our King,

we

thanks

rria

Hope

in the

Lord;

to our Saviour.

be strong,

Blessed
blessed

be

our God,
our Lord,

and he shall strength en

thy heart,

be

and hope

in the Lord.

blessed be our King,

There

is

none holy

blessed be

like the Lord;

our Saviour.

for there is

none be
side thee;

Thou

art

xin

nn
*
I*

and there
like our
v

is

not any

rock God.
is

our God,
thou
art

For who

God
?

nns

PJftK

save the Lord

or

our Lord,

who

is

a rock

thou

art

beside our

God ?

our King,

thou

art

None
none

is

like our like

God,

our Saviour.

is

our Lord,

Thou

art he,

sin nrus

none

is

like our

King,
?^S>

none
that our fathers burnt
like
a*a 3

is

our Saviour.
S"in

31 .3 ?

h D
>

(3

3 3

a^nn

(i

ADDITIONAL SERVICE FOR SABBAT

70
T
i- r

arras
.?|gtf

in
4

rnnp *nyn

D^
nfrs

i:

IT

IVT

^p ? ^ntrtp pp ?
1

ns
:

oratfqe ^P
1

non

riwi
D Tn
r,

nvn

ntry ^:;D;

V^ni ]V$
vrr
:

pp? 1^ n P P ?
nyyin
.

"::23

^jpp;

y&
From
n:trn irxi
till

oi

ny

after ii&a
s:iy

dv (during the Ten

after

Days of Penitence)

C^n 1CD2

Make
!

3 steps

backwards and say

^n

voinpa

oW

ntei;

Tlie

Reader
2.

in repeating the

nilT"

nJlQt! reads only

up to DI^C

and then Full-Kaddish, which see below.

n chpsn v T v TI: im iro^n Dt^i nniins TT^W up^n v T T hv T

nnnrj2 T
:
I
i"

~:

*:

i- i

nra :

n^
v
:

From n^rn

tt

XI

till

after -nB2

DVsay here D

TI

1ED2

whicli see below.

to

^njiS

The Reader says the following Kaddish after

Dn

nn^n
;

niri;
Cong.

& Reader

ADDITIONAL SERVICE FOR SABBATH.

and song
also

- 173 _
O God O

.fUE

e]D1Q

rfl

they used to say,

vn

for the future,

for the

day
will be

vengeance, O Lord! God of vengeance,

J

nioa

which

wholly a Sabbath

shine forth

and

rest

On

the fifth

day

for the everlasting life.

they used to say,

Sing for joy

to
It

vn wain

God

was learned

our strength,

by Elijah,

OH
6

Shout
to the

He

that learns

God

of Jacob.

Halachoth

On

the sixth day

every day
is

they used to say.

vn

sure

The Lord
with

reigneth;

that he deserves to enjoy the coming world,

for
it

majesty

is

he clothed;
is

is

said,

The Lord
with

clothed,

His are the everlasting

7

Halichoth.

strength

he hath girded him

Read not 7 Halichoth,

but
WDini .niaia naoo SJIDS xin by tP ip jnaiN Ntr nnnx rnp
j

self;

The world
tf?K
i
it

also

standeth firm,

cannot be moved.
the Sabbath day,

IOH

On

na

m:i

they used to say,

^y mip
in
o -iaiK

vn

vntr D aiQT-?

a psalm,

no M

Yi

man

-pa jnr Do vn

.nnn
See translation on papre
17.

a song
for the
It is

Sabbath day

a psalm
(3

6) The law part of the Talmud is called Halachah,

pipsn

(5

.2

DW

(4

DB>

.N B

DP

(2

.TS

D>^nf)

(1

7)

I. e.,

ways or goings.

ADDITIONAL SERVICE FOR SABBATH.

\>J

%
before thee
the incense

maan ^sa mtja

T :

f T^: T

DT?JT] -I:

UK

This

it

the songL,evites

of spices.

which the
used
to

say

rvaa
in the

Holy Temple.

.03131
On
the
first

ii5

rnatf

nyxpfl

day

pti SOjl 81*3

they used to say,

B^aifc^ *PH

To

the Lord belong-eth the earth, and the fulness thereof;

The world,

V^I^H
VIT T

rna

sp

ny#n nyeha,
:

ni
:PQ -o
;n
:

xrbn rxo papi T T II

and they that dwell

On

therein. the second day

icn trao -

. rD"isp |p
.

p
|

..

they used to say,

.nnais rn
*^i

Great

is

the L/ord,
greatly
praised,

pT.n nss
^*
:

and

he i*

I*

In the city of our

in his

God
^ti^lD

isp nns
Tl
"

Ten
"

osi

rbos>

holy mountain.

On

the third day

ij

**v!*
>

^ ^. **
j

^>^O

Sv**!**i>

i?iN

^N^/rj^

*^ (3

they used to say,

.onix r
ns na
pfif

God standeth
in the congregation

nyens n^a

of God;

nna

In the midst of judges

Q^S^

^^ |-jg^ ^
.

]^

n3

nrur

n?

^ p^^ ^
vrn
:
j,*

)TBsn

]^fip

he judg-eth.

On

the fourth day

jna

nnai

K J?N

nn

KTO^ai

naSm

v/:ia

KOV o^B^nm x Banana (2

.

mnna
TIJM
(4
.

or^a

xnna

(i

aai
.a c Dtr (6

,moipo

.n

o n^nn

(5

.va n^nn

(3

ADDITIONAL SERVICE FOR SABBATH.

175

Israel,

fc

*|WD

and salvation

Unto

from the Father

OK

nn^.

and unto the Rabbis, and unto their disciples,

who

is in

heaven,

and say ye, Amen!

and unto

all

the

dis"

to

"p

May

there be

ciples of their disciples,

abundant peace
from heaven
and good
for us
life

and unto

all

who
engage

tr-rn in

the

study of the

Law

who
all Israel;

are

and for
and say

to
J

in this place

ye,

Amen

or
in
let

who

are
place,

who maketh

any other
there be

peace
in his
he,
in his

high heavens,

unto them

and unto you

mercy,

abundant
grace,

peace,

may make
peace
for us

and lovingkindness,

and mercy,
all Israel;

and for and say

and long
!

life,

ye,

Amen

and ample sustenance

ADDITIONAL SERVICE FOR SABBATH.

Cong.

174

& Mourner

Let there be
his great

name

blessed
for ever

and

in all eternity.

Mourner

Let be blessed,

.jn;

tey

and praised, and and

glorified,

The following Kaddish is said by a Mourner during the first eleven months after the death of
his parents.

extolled,

Mourner

and exalted, and honored,

arid elevated,

Let be magnified

and sanctified
his great

name

and lauded
the
3f

in the world

name
the Holy One.
N1J1

which he created
according to his
will;

ITOH

Blessed be he

and may he establish

his
in

above
and above
all

kingdom
your
life,

the blessings

and
and

in your days, in the life

and hymns,
praises

of all the house of

Israel,

and consolations,
which are said
in the world;

speedily

and
!

at a near time, ye,

and say

ye,

Amen
.

and say
k

Amen.
,e p D

,t3

D D Sin

(4

,*B

,yrp

atr (3

.n

op

^nn

ADDITIONAL SERVICE FOR SABBATH.

I
I

177

will

image

thee,

will describe thee,

I

though

have not

niasn

imow

3to
Sptrr::

VB>

N"ip3

nrn vtrn

known

thee.

hv

trarrn isnrrm :nr:r .Milan

the hand of thy prophets, in the counsel

By

wn
TiD
?j?

tren nnx
"\

T
pn

sna nrDai .n3D en Sy

*vtr,,

of thy servants,

mi,-p

IDB>

main
-|Sn

tniTDT
O"T

D^y:

.vaMnnpjra

Thou

DSI

p^^tra^io Tonn

hast imaged forth

I
"Oi

the grandeur

will sweetly

chant

Header

and the glory of thy majesty. Thy greatness

qnin T&?

hymns,
and songs
I

and thy might

will compose,

They described
in

333 For
power

after thee

accordance with the

panteth

my

soul.

of thy acts.

They imaged

thee,

hath longed
to

m/5n

but not according to thy essence; They but likened thee

in

To know

be beneath the sha dow of thy hand,

accordance with thy works.

figured thee

every secret of thy

counsel.

*T
*

ta
r

They
in a

V-

in ]U

r-i

Si

Whilst

speak

multitude of
visions;

of thy glory,

.rrn
Behold, thou art

nn

My

heart yearneth

ONE

of thy love.

under

all

images.

Therefore
will I

And

they saw in thee

speak of thee

both age and youth,

.nnnji

glorious things,

And

the hair of thy

head
now grey an in old age,
now black as
in

And
ivith

will

honor thy

name
songs of love.
will declare

^ISJ
-:

t
"T>v

ik

W^J

youth.

Age
in the

hy glory,

day of judgment,

hough

have not
seen thee;

"pf * T
)

Additional Service for Sabbath

&

Holidays.

to

See translation
*

p.

30.

jp;

-io

nrt>

ton

it

to

to

aftn
:

nins T
nfr
T

-;

tos ^nii T I- T
:

DHD ^pt n v T v
I.:

v T

r
s

D^
T
:

? ^rjn T; ^
ito!
I

T:

aiinss ^nnira T liv T

:

i:

IT

ni s n

oxns insp

-IDT
T T

i-di :

ism
T
.

nvjr T :

hn

^.nnnp fnn
^
i:

vj
I

Kin

nf:

-IJM

^x

^
I

np: vl-:

^?0? nnnp
.mrv trnp
:

t:0]

nh|

pgn p

The following Kaddish

is

said by a

mourner during the

first

eleven months after the death of his parents, or

on the Anniversary of their death.

See translation
p. 174.

^
:)D

;DI

|
to

Cong.

A Mourner

to

ADDITIONAL SERVICE FOR SABBATH.

let it be, I

beseech thee,

unto thy head

a crown,

in when He is

call

unto him.

bright and ruddy

.rnai? v -:
iv

in red apparel,

And my

prayer
before
thee

As when he

trod the

be set forth
as

incense.

when he came from Kdom. The knot of the

Tephillin

winepress,
1

T
*

ii

rrns

Let be precious
the song of the poor
in thy eyes

he showed
to the

rifcon T V
;

meek,

The
was

As the song
that

similitude of the Lord before his eyes.

njicri

was sung

He taketh pleasure
the

at thy offerings.

meek

in his people,

ys nyin

My
may

blessing
rise

TG12

he will glorify;

He

dwelleth

upon the head

of

among praises
being glorified by them.

ni^nn
of thy

him that feedeth

all creatures^

Who

createth

The beginning
is

und produceth,
who
is

word
truth;
3

just

thou callest

every gene ration

and mighty.

from the beginning,

bless thee,
In every generation

And when

incline unto
thy

me

the people that seek thee

D!?

head,

seek thou.
it

And
as
if

accept
it

Lay
the multitude of
I

were the
choicest spices.

my
songs,

Let be pleasant

beseech thee,

my
For

meditation

before thee,

unto thee,

And my
let

T&
vim
r
:

joyous cry
thee.

my

soul

come nigh unto

praise

panteth after thee.

1)

My
Ixiii
I,

Compare
tiulh

Isaiah n

2)
-

According to the Talmud (Berachoth) God showed to Moses the

3)

The

final letters

of the

compose the

ADDITIONAL SERVICE FOR SABBATH.

- and youth
in the

.r\3,&h

The

plaited hair

nnqni
battle;

of his head

day of
of

.:np tira

as in the days of youth,

As

man

war

,rrnrp
"

his locks

he striveth with his hands, He hath bound

a helmet of victory

i?

^ vn T T

are in black curls.

The abode

of right

eousness, his glorious beauty,

his head; nij upon

.irnNDri ^3?

There helped

him

nyfhn
irp:
:itri

may

he prefer

it

his right hand,

and
above his chiefest joy.

his holy arm.

With dew of
his

light

His treasured people

head

is filled,

may

be

Tin

And
with

his locks

in his

hand

drops of the night

shall be glorified

a crown,

He

And

by me,
a royal diadem
for he delighted in

me;

of glorious beauty.

Yea, he shall be to
a crown of beauty.

me
:

They were borne by him

he carried them;
with a

5V

Like
is

fine,

pure gold

crown

the image of his head;

he adorned them;

And impressed
upon
is
his

Because they were

precious
in his eyes

forehead

the glory

he honored them. His glory

tted

of his holy name.

For grace and glory,

beauty and splendor
his people

1#

upon me,

and
rested

my

glory

upon him;
is

hath encircled him

And he

nigh unto

me

with

a crown.

mip
T
:

AFTERNOON SERVICE FOR SABBATH.

4 .ii4ns Sin nnntra

*

In the Afternoon Service for Sabbath the Reader only puts on his Talith.

nny? D^N n n T vatoi -

^
:

nn ?
1

]n
r.
-

i:

^T kvi
;;

nns^ nrtBtB
""

Tir
?8
.

Tjn^

ft

i"

roptf oyn

^-J

^3

p-ns

T>

p^

2 ns*
K3
:

;;

TP^ 0^70
1

n^
s&r in*? nil 22 Tin n
: :

rs ipn IviI

inTiitn r
\
:

nnyo

n;

^j

^njsi

nyj D

nst

non VIT
!T)T

T:

TI D^SN viv
-iI

"

n^inni
~:

f!

^D^i

"O

^951

Tr

nr
rjsn ~
f
:

nr

?
:
:

"inn

TIJ lii

^3

^6*90*1 Q

P^

to

V
mpi piDcn
^j?

^Nmy

p jnav rn^nn

.
(:>

"i

rryv

(4

.na

oSnn

(3

.N a

air (a

.o B

rvj;p

181

ADDITIONAL SERVICE FOR SABBATH.

18Q

minrn T
:

n^ilin T
\
:

"

*to
I

tof 3

m?
,

n ??: npro

p^s

.v

TN
tf sh ? to ? 9 Nl^inDnj jinni to
:

hyn?

;:

rr33
1

nDpen

tf;

"?

Tan ?

^n^: D^CT
IT

A Mourner says
"

Kaddish, which see here below

the rule.

to nrtw T
:

tfn
:

nre

See translation on page

8(>.

A Mourner says

Kaddish, which see here below

the rule.

:rton

See translation on page

T

36.

viv

i^n
.ton nft??

^.t?

.to; ^;i

ilfe^y

nq5

^njp;

to^

^D
nt

.nh wrn rrn

3

n^n
:

"??

nTj-inn ?

^
f

pn
g
TIJ
n

? n^y
pirn ?

3n

n
]

l)

3;

to )IN ^yfe

rern

^y
nan

nnx ny?

^n
f
"n

n^n
,
"?

s n:p

DijD^i

p:

^^
|v
:

n^n

^
i :

ny?

ijoMiK

^fe to

A Mourner

says the following Kaddish. See translation on page 174.

T f

nSttfn
:
:

wnT Eh Nnnns T T T T
: :

to T

p
I

nis

^
,

j]9

n9i

^^

to ^yi
n&i;

C ong.& Mourner.

T, N-invrjr,p3

nW

/a vp a^r.n

(2

.to 120 N

(i

SABBATH AFTERNOON SERVICE.

^33

hraefc

rrnnn

nnp
say:

"no

ORDER OF READING THE L,AW AT SABBATH AFTERNOON SERVICE.

The following to Dips !3B V~n, p. 184, is to be said when prayer is offered with a Congregation of at least ten male persons. The Ark
is

opened and the Reader and Congregation

prn
K.T
:

See translation on page

134.

r,,

rn in
The Reader takes the
Scroll of the

Law

(mitt 1CD)

from the Ark, and says the following:

While the Scroll of the Law is carried by the Reader to the Reading Desk, the following is said:

ni niinlni T
;

rfnSn T
\:

"

^D^S to I- T ~
jtrNh ?

^3

Tinni :

-,..

to ? K&joenj

n3toen

;:

fj

in ?
-n

in

nyn p
n^te

Hrn
ynn

rrjpj

13

Afternoon Service for Sabbath.

182

nmo

N
in

sin

p
u

u? ^
1

jrn.nDK rnln u
.irrnr.

nn

jN

VT

sy^s to

vr n
:

rrrn

D
:}

rn

rota Eh

nsij) n;n^

T T

-.-:

i:

nistn
6
:

ir
N

nsl

.oinn snni

0*

^e

18
:

non nil nDi nto ~ T ~ viv

,
:
:

viv

nnn
Tlie

T:

T:

iN Dmsx?
v ~:
.

T T

non viv spy

I

-:-

no v

v:

inn
I

Tira T
I

10
:

nnp vliv

^^
r

mnhN ? n^^j T r -:Ii:

Reader says Half-Kaddish (tTHp Xn), which will be found here below the rule.
See translation
p. 8

i:

,pi ny

M
T
:

12
j

T:

D nt TIV

13

The Reader says the following Half-Kaddish

See translation

(np
p. 117.

sn) after .TIN

T T

^vh
:

Nnsns T T
:

^ p
T
|

g?

n//

^=

(2

.a*

TBDtr(t2
8

.TM nnB*(ii
.

n D D Tnn
.

(10

3*Tn3o(9
..

.a

ntr

(7

*y.^Rpm .rr^rvj?Q^nn(6
/

iran^ E^

(IT

Tt

non06

(14

30^(13
ytr (19

.as

.to

AFTERNOON SERVICE FOR SABBATH.

185
The following prayers till nv:ia~p n p 189. which are called mtrjr (eighteen benedic tions), are to be said standing. When praying in a congregation of not less than ten men the Reader
3irn<

r^in ? :n

nnw DYIB

n:ir>tr

is

the Afternoon Service of the

tobesaidfromMiisaf ofmxr^ OB* till first day of Passover. repeats the mtrj? nJlQC* aloud

lp"trn

mm),

begin

nnn

ning with TI

nnx

1112.

on?

CTTJ

to pjp
iSn

See translation,

p. 122.

Tn,3*i
.rvh<Q

nran T
:

JVPQ
From PUBTJ

ijto

"if?

npri

B*M1 till after *iiB3 DV (During the Ten O, which Days of Penitence) say here lie rule. will bo found here below
"|1!23
1

D^n!

nvrf
From

non
n3B*n PKI till after *il3 OP (during the Ten Days of Penitence) say here 1ST, which will be found here below the rule.
nn^>

When

say here

the Reader repeats (ytrn PITH) nip;* n which will be found (C"ipj) ntt"np(

on next page below the

rule.

iry
;

Tjrj
"

nn

:pi3:n 7D -ten n=*n "^-)

jon^SS
1

]39

nnjj

Trip

^ng o^v ?
is

nis:

nn
B KI
till

U13T

to

be said from

after

"11E3

DV before

Reader.

"J1O3

U3

is

to be said

from mBTl

B*K1

till

after

Header.

11E3 DV before n

nnir

town?
The Reader continues
tlie

following:

When

the Reader repeats the following nB*T!p is said after

j Cong.

the

& Reader.

nn

HT
i

The Reader continues THK nnx on next page.

nj

SABBATH AFTERNOON SERVICE.

}g4
The
Scroll of the

nm
Law is
it,

Reader unrolls
"

placed upon the desk. The and says the following:

"is

nsini
ley

ne

^ptp

]n;j

Dip

jrf?D
"nfis

....

iKJim D^trNi onvtr T v

,
:

w
father
s

s /niin
name
of the person

i
is

nr vj
-riaa

*ri33n
*

Here the Reader mentions the Hebrew name and the

who

called

712:

imn

to the

Heading of the Law.

niin
The Congregation and Reader:

n
TIV

n
T ~
I

VI V

Upon placing the

Scroll of the

the Ark, the following to

Law (min 1CD) mps. is said:-

into

After the Reading of the Law. the Scroll of the Law is held up, and the Congregation say the following:

ntf

niinn

tniro 1:
On
returning the *1ED to the Ark, the Reader says

"niin^D

^nn; 2110 np

And

the Congregation respond:

:

T3B D ^5
1

D:p^5

n*

^
oy

^j? ?

vrpq

te*?

n jnii

.-

n:
:

The Reader here says Halt -Kaddish, which see below the

rule.

The Reader says the following Kaddish

after
11

mp2.

Reader

&

Reader

AFTERNOON SERVICE FOR SABBATH.

187
^"T^"]V

On New Moon and

Festivals say here

rule.

N^M

H^iM

which see below the

rrmp^n
^yj
,

wrriDip
ni
11

way
1

to|tf
;

"^

^yj
1

^
1

l
;:

wry
^n|

nrmnj
:

^y
ito

n y toi^
x?
s
,

Tfjfrto}

Tr ^*??^

nngt

n^qn?

nten

.^HDq isn

Qnn^j
,

-igiji

nrnpn}

When
in

the Reader says

an undertone ]J21T

amo, the C ongregation say cmc, which see below.

nnwtr On Chaiuikah say here

C DiH Ty, which see below.

?
:

win

nn T -

w"
r:

w^n pa T
Ir-

When

the Reader says -^

tion say in

^HSK D-l^O. the Congrega an undertone the following:

.

On New Moon and

Festivals say

the following

before

rwtnm.

nntr T - T
T T

IT

wn: -:
:

m ni^3n^
to
.^"pn I liv

]i

^y

nto^ TOHp niiin p wni^ \T \ .oW ^5^3 ^f 5V*? li?^ n ^ ^^

,
:

liv

IT

i-

n
n v^n ?
,

^i

D^Dqtii non^i
On New Moon
say:

n.
On Chanukah
the following
is

onto

D
-

On Passover say
said after

On Tabernacles say

Q v:n ? in
(

w
.

njn ]8|3

onn D^JS ^rnin^?

,

w^m

o^n
-?

wry

7|?N

wy^-inj

AFTERNOON SERVICE FOR SABBATH.

and tranquillity, and quietude and safety;
a pefect rest

186
Thou
art one
is

nmo

and thy name

one,

PUD^l

and who

is like

thy people Israel,

^rie nation

wherein thou delightest.

TIK

na

on the earth.

Let thy children per

ceive

glory

mKfin
.

and know
that from thee
their rest,
is it

of greatness

nra

and a crown
of salvation,

n 7SD

and for their

they

rest

DfTflifi

a day
of rest

may

sanctify

nnua

thy name.

and holiness
to
See translation
p. 126.

thy people

thou hast given.

nxn
Abraham was
1*1
.

glad,

Isaac rejoiced,

Jacob and his sons

"inei

uniabn
rested thereon.

to

imr

rest

of love

and 2 charity,
a rest

irrftN v:
i"

TI
,

nn
!

npD
noK

of truth

ntfrn

and faithfulness,
a rest

Nn:
1)

rrriaj?

of peace

Or, a unique nation.

2)

Or, generosity; free-will.

AFTERNOON SERVICE FOR SABBATH.

Breaches
the

- 189 -

!"im

high

heaven
thou

who

hast done

great things,

riirna
:nl Jton:
s

nru

God,
is like

who

unto thee

(Til

Thy

righteousness
the
5

is like

high

moun
tains
;

not said on all occasions when p^nn not said. On week-days (see vol.1, p. 89). It is also omitted when prayer is per formed at the house, where a child was cir cumcised on that very Sabbath, but it is said in the house of a Mourner in the first seven days of mourning.
is

*iftX l) is

thy judgments

Thy
are like

righteousness

a great deep;

nai

Dinri
is

righteousness

man
n>s

for ever,

and beast

and thy
thou savest,
is truth.

Law

lyord.
*

*
i

Thy righteousness

also,

The Reader says Full-Kaddish, which below the rule.

see here

God,

Dna T:

p
I

The Reader says the following Kaddish

after

Reader

p
.
i

^"i

T -

o T T

iT Cong.&

Reader.

nij

to ^vj

^^y.

4) Or, isveryhigh.
or,

5) Or.

mighty mountains;

VTDIT

(3

,O

JJ

fitf (2

.2

Qp B p DSin

(1

mountains of God.

AFTERNOON SERVICE FOR SABBATH.

188

iapi
.

in?
From

nyi D
H3trn C*K1
till

Tpn
m>

Diin

^
^i
T T

^93 nvin nn
*

after T1B3

say here

21]

nays

which see below the

rule.

~:

^aj cyrpn ^nive nan mnrj .run ^y T T

"

n -

111
!

,rf?D

n
;:

nten

nn
jniTirf

n
Make
3 steps

backwards and say

:^p3
From
n3trn

ny
trn
till

ny
after 11B3

5?

PN;
Dn
"IED2

vpinp?

DW

nv say here

which see below.

"1HD3

2NpDH rl:

rT2l

.^ niajtf v T v
(during the Ten
D"nn

The Reader in repeating the mt^J? nJIOtT reads only up to m^tTX and pis "]ripTS on next
page
is

then said.

From

rutrn C NI

till

after

"I1BD

D"P

ny? on ?
1

Days of Penitence) say :nroi before

^31

mpy

FromniB n

C NI

till

after 11^3

0V (during the Ten

onlnip

Days of Penitence) say

DH 1ED2 afte

nn

ni s n

nr,:

ORDEft OF TAKING THE LULAB.

191

.ib~b

n rcM 110

Afternoon Service for Sabbath

190
See translation

rfesn
p.

30.
5

nfra
i"

^3
*?a

ten

ffttft

na^ ?

ir

te iirja rpa; fns rupa te irpn -^

1

yijjh

-?

ton

?;

^vftN

;;

Tpjs ?

]W? te

ona

n
"3

no?en

Tyj

Q^

Tjnp
N^n

ntsi:
v

ron

ainaa

i-rj;

ru

x toi nn
.

;;

n;

wnn ova

tm

-;-

D sn

nim T
:

T:

ainaa InTina T T :

D KHS

Kin

JK

n:|p:

nri

way

Dip;

trnp

The following Kaddish

is

said by a

mourner during the first eleven months after the death of on the Anniversary of their death.
See translation
p. 174.

his parents, or

wnw p ^n T- ND TT:
i
:

I*

te

.A Mourner

ORDER OP READING HALLEL.

193

-no

in*-*-/ wi

xintrnoenjaip nx cx
#

2,12

pi

mixntr
i3o

2 p-n (x y YD DTIDB) nnso nox*? i:pn nwann DO 3tra W toc<:irx-ir; U 1W a rP H VW v M 4*|ljf ni2io /W no FH^IV MW ,nce ,mi iatr

mix

IK KnpS roian o*nn ft y x\-t unnoiii

omeon
D .vc

^2x .(Yonm fen

mainoB to no
nos to D jnnxn

"ixrra

^^nnax xto njrom

nB*c*2
D.I

.naiam

msia na 02 nnan noia D.I

v

121

DD
Jtr

unan
_
B^

.13

? D

uS
.(a

ttS

omoTon

ptrxin snn

DB*2

D.1

y n a n ayn)

nnrwn njnno D^na

nxnpa

Xlp:

M 1QXD2 SSn

;BO

DJI

D^VDD

rmra nibton

and for evermore.

From
unto
*Is

the rising- of the sun

its g-oing-

down

The following Prayer till ninaBTO ,, ,, is said on New Moon, on Passover, Pente cost and Tabernacles, and on Chanukah. On the intermediate Days of Festivals the Tephilin are re moved before Hallel; on New Moon, before the
(Hallel)

Additional Service.

praised

Blessed
of the Lord.

art

thou,

O Lord
T
;

the

name

our God,
King- of the universe,

Hig-h

above
is

all

nations

who hath

sanctified us

the Lord,

by his commandments, and commanded us

to

Above the heavens

is

his g-lory.
is

read

Who

the Hallel.

like the

Lord our God,

Praise ye the Lord!

That dwelleth

so

high,
Praise,

That 2 looketh down

so

low

ye servants of the Lord, Praise

the

Upon

the heavens
?

name

of the Lord.

and upon the earth

Let the name of the

He

raiseth

Lord be

up

blessed

out of the dust

I) Or, is

From
2) Or,

this time

to be praised.

humbleth himself to behold.

ORDER OF TAKING THE LULAB.

_ 192
and
its particulars.

Ti

King
of the universe.

D^iffn And

let there

be

vn

who hath
by
his

sanctified us

the beauty
of the

commandments,

Lord our God

and commanded us
concerning- the takingof the 4 Lulab,

upon

us;

and the work

of our

hands

establish thou

On
and
if

the

first

day the following blessing

fall

is

added,

for us,

the

first

day of Tabernacles
is

on Sabbath,

when
is

the Lulab

not taken, the following blessing

yea, the
of our

work

said on the second day.

hands
it.

Blessed

art

thou,

O Lord

establish thou

our God,
Kingof the universe,

Blessed be the Lord

for ever.

Amen, and Amen.

alive,
us,

who hath preserved

vis

On

the

first

seven days of Tabernacles, except

is

and hath sustained

ing Sabbath, the Ethrog (a lemon-like fruit)

ta

ken

and enabled
(to)

vis

to reach

in the right

hand with the stem downward, and

is

then the Lulab

taken in the

left,

the Ethrog and

this season.

the Lulab are put together, and the following bles

sing
is

said:

The Ethrog

is

reversed with the stem upward,

Blessed

art

thou,

O Lord

and both, the Ethrog and the Lulab, are shaken, and
the Lulab
is

put

away

first

and then the Ethrog.

our God,

4) I. e.

palm-brench.

.yy TQTIDS ;K

j:i

an:nD

(3

.yj E B ctr (2

.T

ORDER OP READING HALLEL.

shall be their makers,

195
give glory,

TID

Every one that trusteth

in them.

for thy lovingkindness,

and for thy truth

s sake.

Israel,

Wherefore should say

the nations,

rips neb
"

trust in the Lord;

.Brian

Their help and their

shield
is he.

Where

is

now
?

aw

their

God

house of Aaron,

*Yet our
is in

God

trust ye in the Lord;

the heavens;

Their help and their

shield
is

W
:tan
inip?

Whatsoever he pleaseth
he doeth.

he.

jnfry
Their idols
are silver and gold,

Ye

that fear the Lord,

trust ye in the Lord;

ann *p3 IT: vi v

Their help and their

shield
is

The work
of

he.

men

hands.
they have,
V T

A mouth
*The Lord,
who hath been mindful of us, he will bless us;

ns

but they speak not;

Eyes they have,

but they see not;

He

will bless

TO TO
i.

Ears they have,

but they hear not;

an ? v T
1

-I-:T

nose they have,

the house of Israel;

but they smell not;

"Hands

He

will bless

TO
a

they have,

but they touch not;

s

the house of Aaron.

Feet they have,

but they walk not;

He

will bless

TO
Lord,
2) Or,

Neither speak they

them that fear the

through their throat.

Like unto them
As
for their hands.

:BJI

The small

I) Or, but; or, whereas. been, etc.

3) Or,

As

for their feet

4)

Or

The Lord hath

ORDER OF READING HALLEL.

194

-no

The mountains skipped

like

nnn

the poor,

rams,
hills

From

the dunghill

The
like

he lifteth up
the needy;

D--T

lambs.
aileth thee,

What

thou sea,
that thou fleest?

Q^-| T~
4

1?
P.:

HQ
**3

That he may
with princes,

set

him

D^l

JH

.t^sra Q?

Thou Jordan,
that

With the princes

of his people.

thou turnest back-

ward?
Ye mountains,
that

D^HH
^

He maketh
the barren

dwell

ye skip

woman

of the house

like

rams?
hills,

As a joyful mother of
children.

Ye
like

lambs?

Praise ye the Lord

At the presence of the

Lord,
tremble, thou earth,

When
At the presence of the God of Jacob;
t

Israel

went forth

? Y$ 3?fr
out of Egypt,

Who
into

turned the rock

""IV^"!

The house

of Jacob

a pool of water,
flint

from a people of a
strange tong-ue;

The

Judah became
his sanctuary,

nnti

into a fountain of water.

Israel

On New Moon and

the last six days of Passover

K^>

his dominion.

Is

not

said.

The
*fa
1

sea
fled;

saw

Not unto

it,

us,

s^

")

D^nn

Lord,
sj^
IT

M
T:
s>h

and

not unto us,

The Jordan
turned backward.

But unto thy name

l)Or, barbarous tongue.

ORDEK OF READING Unto thee

I

IIALLEL.

197

-no

will offer

In the lands of the living.

I

a sacrifice of thanks giving, And upon the name of the Lord

I

kept

my

faith in God
I said,

even when
I

will call.

was greatly
I

afflicted;

j^jn VVjty T
"

"^N
*
~"J

My
I

vows unto the Lord

Even when
in

said

will pay,
<

my

haste,

Tftj?

Yea, in the presence

of all his people.

men

are liars.

lay

In the courts
of the Lord s house,

rrmrii

What can

render

no

r
!.

unto the Lord

for all

In the midst of thee,

his bounties

Jerusalem

toward me?
:

Praise ye the Lord!

iTlt&i The

cup of salvation
up,

I will lift

Praise
the Lord,
all

And upon

the

name

of the Lord

I will call.

ye nations;

My vows
I will

unto the Lord

Laud him,
all

pay,
in the presence

ye peoples.

D^SNTl

Yea,

83
:

ma
W?

For mighty toward us

is

of all his people.

2

isy

his lovingkindness;

Precious

And

the truth of the

in the eyes of the

is

Lord

Lord
endureth for ever.

the death

man
r

Praise ye the Lord.

to his pious ones.

3

pray

unto thee,

give thanks to the Lord, For he is good;

"b

nin
""S

for I
I

am

thy servant,

am

thy servant,

*For
for ever
endurelh his
1)
"For

the son of thy

hand
maid,

Thou
mercy.
2) Or,

hast loosed

nnns
I

my
Grievous.

bands.
3) Or,

Or,

his

The whole of man is delusion. mercy eudureth for ever".

Lord, truly

am thy servant.

4) Or,

ORDER OF READING HALLEL.

7%ere

no...
as well as the great.

compassed me

the bands of death,

mo

May

And

the Lord increase you,

the pains of the

Yourselves

nether-world
took, hold

upon me;

and your children.

Blessed be ye rra Tin T T IT:
of the Lord,

Trouble and sorrow

I

found.

Who made
Then I called upon the name of the Lord;
Lord,
deliver
I

heaven and earth.

beseech thee,
soul.

The heavens
are the heavens of the

my
is

Lord;
Gracious
the Lord

But

-the

earth

and righteous;

hath he given to the

children of men.

And
is

our God

Not the dead

praise the Lord,

&
V^H
:

merciful.
the simple; was 2 brought low,

The Lord guardeth

1

^
i:

Neither

all

they that go

down

into silence;

nan
Lord

and he saved me.

Return,

But we
will praise the

O my

soul,

unto thy rest,

From

this time forth

nnyo

For the Lord

hath "dealt kindly with
thee.

and for evermore.

Praise ye the Lord
!

TO

For thou hast delivered

my

soul

love

the

Lord,

from death,

for the

Lord heareth

Mine eyes
from tears,

my
and

voice

my

supplications.

My

feet

Because he inclined
his ear

nan

from falling.
I will

YttE unto me,

iv

walk

Therefore throughout

before the Lord

1) Or,

my
I will call
2) or, in misery.

days

upon him.
4) Or, slipping.

that the Lord heareth, etc.

8) Or,

rewarded thee.

ORDER OF READING HALLEL.

hath this come to pass,
It is

199
The

-no
right hand of the Lord exalted,
right

marvellous

KV1
KYI

is

in

our eyes.
f

The

hand of the Lord

nw

nrrn

riso doeth valiantly.

This day
hath the Lord made,

Hf

I shall

not die,

but

shall live,

Let us rejoice

And

declare

and be glad thereon.

stt

the works of the Lord.

"

nnotwi T
:

rfr:: T r r

T:

nfcry T i

Din

The Lord hath

tened

chas-

me

sore,

We

beseech thee,

O
Lord
,

But unto death

i

nynsftn

he hath not given

me
over

JNJ nytfln r
i*

Open
i

to

me

We

beseech thee,

O
Lord
,

send now prosperity.

PHT^T!

the gates of righteousness, I will enter into them;

I

will give
is

This
Blessed be he that

thanks unto the Lord. the gate of

HT

cometh
in the

H 71^2
*
t

The righteous
shall enter into
I will
it.

name

of the
*

^^
T;

We

Lord,

Dt^^l

have blessed you

03^33*13

thank thee,

out of the house of the Lord.

for thou hast

And
The Lord
is
J

answered me,

thou hast become unto me

God,
light,

a salvation.

and he hath given us

Bind the
with
feast-ojferm</

The stone
which the builders

D^ lSH
*

unto the horns

of the altar.

ni3 1p

IS?

Is

become

rejected

the chief corner-stone.

H3B

ny -DTiijya :n ret*

:n|s

nn;n
the Lord
it

From
1)

Or, mighty.

2) Or,

.ntr *ttna

IKWS cyom ,^B3 ^B3? unar nipo

branches of myrtle. 3) Or, leading K y n 4t? nsios

mD

up
i

to the horns, etc.

,p^oc ^2

]^co moion

epo ny jxao (4

ORDER OF READING HALLEL.

to take refuge in the

198
Let Israel

n rip

Lord

Than

now

to put confidence

say,

in princes

That
his

All nations

mercy

endureth for

ever.

vuo

compassed me about;
In the
I

Let now say

the house of Aaron,

name

of the

Lord
will cut

them

off

That
his
"MSB

They

beset

me
me

round,

mercy

cndureth for

ever.

yea, they compassed

about;

DJ

Let

now say
Tl

In the
I

name

of the

Lord
will cut

they that fear the Lord,

them

off.

That
his

They compassed me
about
like bees;

mercy

endurelh for

ever.

They were quenched

as the fire of thorns;

Out of Mistress
I

called

upon the Lord;

In the
I will

name
cut

of the

Lord

The Lord answered me

2

them

off.

-.

Thou
that
I

didst thrust

me
sore,

? rtn

with enlargement
is

JiT

aPl^a
is
11

The Lord
I

for me,

might

fall,

will not fear;

But the Lord helped me. My strength and song

is

What can man do unto me ?

The Lord
is

the Lord,

for me,

And

he was to

me

Among them

that help

a salvation.

me;
Therefore shall
I

nfwi

see

The

voice of rejoicing

nil

my desire upon them that hate

me.
It is better

and salvation
is

in the tents

to take refuge in the

of the righteous;
"The

Than

Lord
to put confidence

right hand of the Lord

valiantlv."

nlp

r
and set me
in

in

man.
better
8) Or,

doeth

It is

1) Or, straitness.

2) Or,

a large place.

compassed me about.

ADDITIONAL SERVICE FOR

NEW

MOON.

- 201 -

CHH

ADDITIONAL SERVICE FOR NEW MOON

(See translation, p. 122.)

nnn

to be said from Musuf of n 3 Qir till the Afternoon Service of the first day of Passover.

atrD

is

iXj,"

The following prayers

204,

till

ini
firi)
.

rvnn

^r

Tip iTnp.non? o^n te

are to be said standing. When praying In a congregation of not less than ten men the Reader repeats the mtS-jr na^tr aloud Cfvn mm), begin ning with -n nnx -jn:.

nvaimp

DWI,

o^si: ^eio
03551
.

D 2n

OPTION.

Tngi

[n|

D^ni?

nvqn ? nn

]DWI
"

nns T _
:

When

the Reader repeats (p BTl ntr) say here (BHp3) ntrnp, which see here

below the

rule.

1391

y^irj^i

iriy

^npi
I:

TOtfi trnp IT
I

nn tfnp T IT
nv
an
When
l
.

/v nn T :

Tin^ T
I

TIV

nnx

Reader

the Reader repeats the n~iC*J,* MilUB*, the following Htrnp is said after D DOn rvriQ.

D
.
:

j;

TJ

Cong.
1

&

Reader.

Cong.

&

Reader.

:n^^n -

.a T
:nn

nni T

-in ?
:

p-^
I

1ni

m
nr
<

<>"ff.

&

Reader.

Reader.

The Reader continues D B in

tTNl on next page.

ORDER OF READING HALLEL.

and
bless,

200

.^n Tie
art thou,

My God
and
I

flflX

and and and

praise,

will

thank thee;

glorify,
extol,

God,

1QQ1T1

I will

exalt thee.

and reverence,

and hallow,
and proclaim as King
thy name,

Give thanks unto the

Lord,
for he is good,
-2*115 *V3

For
his

our King;

mercy

endureth for

ever
for unto thee is
to give thanks,

good

2115

rfron

nin

and unto thy name is becoming

to sing praises,

There shall praise thee,

O Lord
all

our God,

because from ever

lasting

thy works,

unto everlasting
thou art God,

D^ltf

and thy pious ones,

the just

Blessed art thou,

a

O
Lord,

who do thy
and
all

will,

King

thy people,

extolled

the house of Israel,

;

with praises.

01022^13

with exultation shall thank,

CONTINUATION OF THE SERVICE.

of Fest continued as follows, Full-Kaddish, p. 189, Order of Reading the Law, p. 183, Reading of the Law, ntPK and p.ijrS N21, p, 181, trnp i?n p. 182, and then the Additional service is continued (for New Moon, p. 201 for Intermediate Days, p. 215) On New Moon falling on Sabbath, and on Fest ivals the service is continued as follows, Full-Kaddish, p. 132, Order of Reading the Law, p. 133, Readivals the service is
;

On New Moon and Intermediate Days

\ p. 150, etc., Half-Kaddish, p. 161, and Additional Service, p. 162; while on Festivals ntTN p. 159, Half-Kaddish, p. 161, and Additional Service, p. 215. are continued. On Chanukah the service is continued as follows, Half-Kaddish, p. 182, Order of Reading the Law
P. 183,

ing of the bath,

Law,

then,

on

New Moon

falling

on Sab

ntTN and
etc. till

]V^ N21, p. 181, Full-Kaddish, p. the end of week-day service.

189^

1 )

Or, Thou art

my God.

ADDITIONAL SERVICE

tfOR

NEW MOON.

- 203 and of this

E>tO?

*]01B rf?Bjl

ntn

New Moon

we

will ^prepare
*offer

and

up

stn
?
!

before thee
)

during a leap year say:

in love,

on ?
1

according to the precept of thy will,

as thou hast written
for us
in thy

Law

by the hand of Moses,

thy servant,

by the mouth of thy

glory,

* ^

THIS
Jr.-

as

it is

said.
See translation on page
167.

When

in an undertone

the Reader says OHIO, the Congregation say DmD, which see below.

mm

mn

nn^

-isji
t

nni: .-inj
T

n u^gtofj
.

?v;j.

0*71090

..

IY
,

aSBn

enn^j -^sj

BhO
When

nn ^M
~\h

the Reader says

UPI3K

Dmo.

the Congrega

tion say in an undertone the following:

lnj
8) Heb.,

nbnj.n^tn? n?v
y
(2

^yi"

make.

4) Heb., bring.

.ro-n n D nanoa

.mrva

ADDITIONAL SERVICE FOR

NEW MOON

202 -

|D

we

will all of us rejoice, in the

naiw
-nn

The Beginnings of the months

thou didst
for
"assign

and

songs of David

to

thy servant,

thy people a season of atone

-SW
n jsi pi

ment
once

which were
in

heard

unto

all their

genera
tions.

thy

city,

which were *chanted

before thy altar.

While they offered

Everlasting love

rant* ~ ~:
fcran

before thee
acceptable sacrifices,

bring thou unto them,

orb

and the covenant of

the fathers remember unto the
children.

and goats
for a sin-offering
to atone for

nKzan

And bring

us

them,

into Zion thy city

a memorial for all of

?|TJ?
they were,

them

with exultation,

and into Jerusalem

thy sanctuary

and the salvation

of their soul

with everlasting joy.

.

from the hand of the enemy.

D^V

A new

altar

And

there

we

will

establish thou in Zion,

prepare
before thee
the offerings
of our obligations,

and the burnt-offering

of the

New Moon
upon
it,

we

will offer

the

continual offerings

and he-goats

according to their
order, and the additional offerings according to their law.

we

will

prepare

with willingness,

and

in the service

And

the additional offering

1)

of the sanctuary
3)

Or,

New Moons.

2) Heb., give.

Heb., make.

4) Heb., said.

5)

Or, daily.

KIDDUSH FOR FESTIVALS.

for gladness;

205
When a
here, but

Festival occurs on Sabbath, begin Kiddush on a week-day, and in the synagogue even
"

the day
of this Sabbath

nv n
(Di
11

on Sabbath, Kiddush begins with HDK which see below. For translation see p. 3 2.

"pia,

and the day

of this Feast of

ntfi
f
:

For Passover

Unleavened Bread,
the season of our

Freedom;
of the

Feast

of

F
f

Pentec

St

the season of the Giving of the

of the Feast of

Law;

on wine

pri
For

Tabernicies,

"-

Tabernacles

ifta
JJ

IO nV^ in

On bread

the season of our

Ke

joicinj.

For Shemini Azereth and Simchath

of thisEighth-dayFeast of Solemn Assembly,

^0
who hath chosen
us

the seasoti of our Re joicing in love; a holy convocation

from

all

peoples,

and exalted us
above
as
all

tongues,

a memorial

and
of the departure from

sanctified us

by his commandments.

Egypt;
for us thou hast chosen,

And

thou hast given us,

IT
.

wni V
I

O Lord
in love

our God,

and us
thou hast sanctified

For Sabbath

above

all the peoples,

tit.
:

Sabbaths for rest

For Sabbath

and Sabbath
and thy holy
in love
2

and

set feasts

>

set feasts

.7|tiHp

"HITUM

for joy,
festivals

and

in favor,
appointed seasons.

and
.a piena

festive

seasons

?) Or,

ID

iy

ADDITIONAL SERVICE FOR

NEW MOON.

- 204 ran

D7Sri

The Reader in repeating the mtFj,* HJlEtP reads only up to mtea, and then Full-Kaddish, p. 170.

On Chanukah
4

say here D D3n

"?,

which see below.

^j ?
j

nn

n;nn ^s ?

"isy

t^j qi^n ^n
y nan nnnrj ,nyn

Ton ua

^p ?

^nnin
9
say:

pp ?
When

jnvrirf
nr.BB the Reader says repeating the here 13 H^N which see here below the rule.
1

^ 1^ ItVZ
Make
3 steps

7^
*
"

mvy

backwards and

*V^

raito

vpiip?

oi^
rft
;;

nnj ^:s

ny

nn8

-sp-ia

-^
is

ny
lav n
said after
"^

^^*:
On Chanukah
the following

nh*an

nn
rti

5 nnn D^

When

repeating the mtrj, naiQtt the Reader says the following before m^tJ* D B*.
,

pn
,

ny? nn ?

mpy

Q^Sn

y*\y

niD$j

"^jnrijp

ny B

jtpj

v^

.D^S T? DTO^
Continue as follows: why,
p. 176,

DHintp

T|

the Psalm of the day (see vol.

I. p.

121

top. 126) and

B>C3

SERVICE FOR FESTIVALS.

207

mntr
SERVICE)
in

,n

FOR PASSOVER, PENTECOST and TABERNACLES, the EVENING, MORNING and AFTERNOON.
n""n

.(3

nn

3)

i*y

a"?

ni3*i33

Kis

Snon 3-1 nan

n ntrnp//
3i//

;3

J? T

KBV3
n*?x
t nneio 0021 o n sn jrsro

ni3i3 naten

nsnzn |n
n<-ip:i

.ni2i

ninnou

nnatann^enn ^31

n^cn ^r

On the Eve of Festivals, Afternoon Service is said as on Friday; see Laws on p. 3. The Evening Service for Festivals begins with
13111
."131

and then the following nilTJ? nilOtr is continued. The Afternoon Service for Festivals begins with ntrx and JV*^ K31, p. -181, and then the
.

on p. 19 to mer fWOBf on p. 25, and the fol following mrjT naior is continued. (On Sabbath.the BIT is then continued. Reading of the Law takes place before mtPy HilCD lowing mtPjr The following prayers till Should the evening of the Festival fall on Fri :iTp D3m/ p. day, n3trn Ol^ VIP niOTO, p. 12, is said before the 212 are to be said standing. In the Morning Service, when praying in a congregation of not less than ten Evening Service. The Morning Service for Festivals begins with men, the Reader repeats the mJ? niiOtr aloud 131B HO, p. 36, as on Sabbath, till jmB" 7KJ, p. 121 (p"trn mm), beginning wth n nnn 1112.

DIP 3

is

said only at the Afternoon Service.

1. 2.

nnn 3r

is

to be said

from Musaf of mxjr 3OIP

first

See translation on page

till

the Afternoon Service of the

day of Passover.

rirn SxS hn*

^n

-jjpK

D^

-2

nnn ytro
-

nn TIP
:

"e^

nrj irno/nona .....

:

s
D"

viv

n :

vf?N v:

DT

.:

^DK

033

n^iD
:

Tr

onoq
rj
I

D viv

Ir

nrjn vi
rjtp

non -igin.^n
}ypt>

0,^:5
nrip

^^
n:ip]
rj
,

12 D^n^ ni^nn? nn ~ IT T :

~:

pNn
I

T v:v

When

the Reader

nrnp

repeats mtfy niiQB*. say here -which see below the rule.

T
t|t

nr
:

When

the Reader repeats the n after following nB*np is

sai<l

the

Con

Reader

c ng

ini^
Reader.

KIDDUSH FOR FESTIVALS.

thou hast made a
distinction,

_ 206 _
and
in gladness:

and the sixth day

above the six days of
labor.
}

thou hast caused us to inherit Blessed art thou, O Lord

.

n!{ft|8rj

thou hast canctified;

uho sanctifieth

thou hast distinguished,

the Sabbath,

For

and thou hast sanctified

thy people Israel

and

Israel
festive

and the

seasons

by thy holiness.
Blessed
who
art

thou,

O Lord

On a week-day say here IJTIJW/ which see on next page, but on Saturday night add the following
Habdalah before UTintF.

maketh a distinction

Blessed

art

thou,

Lord

v
i!

between holy

our God,

r?

and holy.

King

of the universe,

who createth

Blessed

art

thou,

Lord

the light of the

fire.

our God,

Blessed

art

thou,

O Lord

King

of the universe,

our God,

who hath preserved

and hath sustained
and enabled us
(to)

us

King
who

of the universe,

alive, us,

maketh a distinction

to reach

between holy

this season.

and profane,
between light
13 Tin tP is

On

the last 2 nights of Passover

art

not said.

Blessed

thou,

O Lord
.

and darkness,
between Israel

our

God
and the peoples,
of the universe,

King

who hath

between the seventh day

sanctified us

7*2

by his commandments,

and the
!|

six

days of
labor.

and hath commanded us

to dwell in the Taber-

V|V*|

JH3D3

Between the holiness of the Sabbath and the holiness of the

Festival

|)

Or, unholy.

SERVICE FOR FESTIVALS.

the season
of the Giving of our

209
For Sabbath.

n rsn

Sabbaths for

rest;

Law,
For Tabernacles.

^in^lPl T
r-

and

set feasts

of this Feast of

Taber
nacles,

n jn
*ntn
?

for joy,
festivals

the season of our

.~.^** .^
jQ|

and

festive

seasons

Gladness,

^>!?9

For Shemini Azereth and Simehath Torah.

this

for gladness,

Eighth-day Feast of Solemn Assembly,

the day

nnrrwn
v
"

For Sabbath,

iv

^: T

of this Sabbath

the season of our Glad ness,

For Sabbath,
in love,

nn
nocS

and the day

nae^
For Passover.

of this feast of

Un
(

a holy convocation, as a memorial

leavened bread,
the season of our

.lO
.*

***.*.
1^5"

Freedom,
For Pentecost.

\\

of the departure

from Egypt.

of this Feast of

Weeks,

and the

six

days of
labor;

and free-will

festivals.

And
between the holiness of the Sabbath and the holiness of the
festival

thou hast given us as an heritage

the holiness of the

and the glory of the

and the celebration
of the festival.

Sabbath,

thou hast

made a

set feast,

and

distinction, the sixth day

above the six days of

labor,

And thou

hast

made a

O Lord

distinction,

our God,
profane,
2

thou hast sanctified;

thou hast distinguished

between holy and

between light and

darkness,

and thou hast

sanctified

between Israel

thy people Israel

and the peoples;

between the seventh day
)

by thy holiness,
I) Or,

appointee} seasons.

Or,

unholy

SERVICE FOR FESTIVALS.

208
pi

vbvb-

rfes

by thy commandments,

erfj ^pe

nr,

and thou hast brought

us near,

nr

Tn|:rto3
us
D^ffiJ?n

our King,

Thou hast chosen

unto thy service,

from
and thy great and
holy

all peoples;

"730

name
US.

thou hast loved us,

thou hast called upon

and hast taken pleasure

in us,

*|

J T

fl^^ll T T
r
:

On Saturday night

.say here i3J?mfN, wliich see

rule.

and hast exalted us

above

below the

And

thou hast given

us,

all

tongues,

O Lord

our God,
r-

v:

and thou hast sancti

fied

us

said on Saturday night before 13^ ;nni.

tnp

And thou hast made known unto us, O Lord our God,
the judgments
of thy righteousness,

rpis

IT

onajft T T\ J
Cong.

D^anto T
*

A Reader
Reader.

and thou hast taught

us
to

perform

the statutes of thy will.

Tim

Tht>

And

thou hast given unto us, Lord our God,

in
j:

-n;
1?; Cong. &. Reader.
">i

righteous judgments,

and true laws,

good statutes and
T
-I:

iv

^ TITI

commandments,

And

thou hast caused us to inherit seasons of rejoicing,

T

^
T;

nn T -

"-

and holy

set feasts

SERVICE FOR FESTIVALS.

211

nyi D Tii
.rf

rpn ^35
n
T -;:

nv o^nn
T T
:

airrn

on

,7
2"i

niton

;;

nn

^-13
jnrrirf

nto

rpn

Dl^tP

is

said in the Evening

and Afternoon Service.

ty :n
When
in

ns
ngitf

the Reader says OHIO/ tle C ongregation say an undertone pail OHIO, which see below.

ny^ toi ny ^5? ^n^:

;;

n nnw^.^ wm

Tftw
When
ruiBS*. the Reader says repeating the here 13T6N, which see here below the rule.

mJT

rni: .T

Dl^lP D tTissaid in the

Morning Service only.

]n

njnji njto
j;
f

ny

T^^5 T^
aten
,

^
?N
ij

nn;

^
naqj
n v:n nnin
nrpq:n
When

n^
ry?

.nfjnyi
niro^

"ion

oW^

n^ni

iir^

"-pan:

D JS

^55

the Reader says

tion say in

12P13N D ~1Q, the Congrega an undertone the following:

"^

When

n:iOlT, the Reader says repeating the the following before Dlte Dr.

mpy

]]

Kin nnwtf
T T
T

i:n:N
s

onto
HTT

rnins

rrn ntonji

^nntr
75;

*?y

niD|

^np

cy o^q

VJD

SERVICE FOR FESTIVALS.

with our
rest.

210

hvh r6sn

.(ijnrrup?

Sanctify us

n*m
ments,

with thy

command

and grant our portion

in

thy Law;

satisfy us

with thy goodness,

and gladden us
with thy salvation,
.

tigpjri

*i*Wn

niEn

Jn
1

On Passover

say:

DV?
say:

^ny^a
jn-rn

3n

On Pentecost

and purify our heart

to serve thee
in truth;

ua$ nnai
rrayn VIV*:T
in

3n

On Tabernacles

say:

:n

TBIS
i,

tfiggunste^
,

and

let

us inherit,

-0731
uny\
natr ?
5

o^n*? in

i:

O Lord
iu love

our God,

^anj o^n

For Sabbath,

and

in

"favor,

:nn T
O Lord

IT

]D

in joy

And bestow upon

our God,

us,

and

in gladness,
For Sabbath,
natr^

the blessing
of thy set feasts

the Sabbath

and thy holy

set feasts;

for life

and for peace,

for joy

and may be glad

Israel

nn

and
as
it

for gladness

who

sanctify

thy name

has pleased thee,

Blessed art thou,

O
Lord,

^ HRX T T:

who

and thou hast pro mised

to bless us.

sanctifiest

For Sabbath,

For Sabbath.

the Sabbath,

Our God
and God of our fathers,
be pleased
pleare
f

and

Israel,

and the seasons.

1) Or, accept.

2) Or,

ADDITIONAL SERVICE FOR FESTIVALS.

S~

D<l

V?

spic
ADDITIONAL, SERVICE FOR PASSOVER, PENTECOST and TABERNACLES
See translation on page
1L-2.

:D^;in
ITs
,

"piici

rvnn T
I

^E o te

s !iJ *

n
/..

bi<^

*^

bill ^i5n
.!*

f.

N^HSJ ^ Tlf

hw

^^

n no nona VIV
..
*
!

D v^n D

larn

D^ci3

Yr?^

no

Djjp^DniDg Da IT

"D
"

nay T
T

"x^ ** ** *

tnnan

^n

api
*>$

^rfr

i^y

tnla

ln^an
irn
When
the Reader

ruip

nn
nia

repeats mtFJ? naiQC*, say here nB*np- which see below the rule.

2 tSD is to be said from Musaf of fmj. ^ Ott* till the Afternoon Service of the first day of Passover.

When
c ong & Reader.
.

the Reader repeats the mtPj,

is

nanjtr,

the

following ntrnp

said after
162.

See translation on page

to?

ij^jj

a^
fc

totj^

onq^fin

Reader.

en
Cong.
Reader.

Bh{p
t>

^s
_

N nj

nr
Con ^-

&

Reader.

jrha
Reader.

"Jg

Cong.& Reader

Dlpp

n;w nj

nj

SERVICE FOR FESTIVALS.

212

ny
9
J

;;

Tpjfi^
3 steps*

"?

ftorn

ny: toy n
The Reader, only up to
in repeating the

^j
na^ar/ reads
Full-

Make

backwards and say

mry

tfin

vrjlnp?

DiW
*yy\

nb*y

and then he continues Kaddish, which see below the rule.

D1^B*2,

npNi .^n

to

.u

nnnp? ahjpen n^s nj|^ .irntog

?

nns _

wg^

]ni

^rp;3

0^51

n^ii;

D^

nT?

isn nnnrj oray T T T

*:
i
:

! ^ni; -5 f T *?y

o^

nnp

CONTINUATION OF THE SERVICE.

At the Evening Service, Full-Kaddish(see below), Kiddish, p. 205, 13 ty and Mourner s Kaddish, p. 30, are continued; and if it be Friday evening ,lSDM, p. 28, till nstrn C-lpa, p. 29, are added before Full-Kaddish, with the exception of the first evening of Pass
over, when only l^O i is said. On the first 2 evenings of Passover Kiddush in the synagogue is not said. At the Morning Service IIallel,p. 1 93, is continued. At the Afternoon Service Full-Kaddish (see below),

^J?

and Mourner

Kaddish,

p.

li 0,

are continued.

Kin

The Reader says the following Kaddish, as

specified above.

:]JDN

N*in

ADDITIONAL SERVICE FOR FESTIVALS.

215 -

h ]D10 D^Sf!

from the uttermost

parts of the earth And bring us
into Zion thy city

Lord our God

and God }3fcP2nl of our fathers,

with exultation,

n3*"l3

merciful King,
that thou mayest

pm
IT-:.
j

and

in

Jerusalem,
sanctuary,

the place of thy

against have compassion upon us

^|3

1?

nnpb 3
with everlesting joy;

and upon thy sanctuary

in thine

iy
and there we
before thee
the offerings
of our obligations,
will

abundant mercy,
it

prepare

n?V3
and rebuild

rtl2hj2
.

speedily,

irrnnin

and magnify
its

the continual

fferings

glory.

according to their
order and the additional offerings according to their law.

Our Father, our King,

reveal the glory
of thy

TD3

And the additional offering of the day

For Sabbath

Kingdom

upon us
speedily,

nin

and the additional offerings of this Sabbath

and the day

and shine forth and exalt thyself

over us

DV1
PorPassover.
J

in the sight of all living,

^fl

and bring together

our scattered ones

For Pentecost.

from among the nations

and our dispersed

.nrt

gather thou

D33

ADDITIONAL SERVICE FOR FESTIVALS.

214

D
208.

from our land.

and removed far away

See translation on pajre

from our country,

4

ua rrmi
IT

|-

rorw

"njs

and we are unable

D^ID

to

go up,
to appear, to prostrate

B)

?|rrai

and

and

ourselves

r-

v:

before thee,

sabbath)

and

to

perform
lV
nfcjtl

our duties

njn riS^n
}Q\
.

for Sabbath

DV
jn

For Passover.

in thy chosen house,

nn

ntn
f

man

For Pentecost.

Tin ]na pt ntnnwaisti jn

in the great

and holy
house

For Tabernacles.

p^
For Shemini Azereth

ntn nisen an
arid

that thy

name was
called

Simchath

ntn

upon

it,

because of the hand

for

sabbath)

that hath been

out stretched

against thy sanctuary.

But because of our sins

May

it

be thy will,

we have been

exiled

The Reader continues 1 ampin nnn.

fen D n K
;

ii^ai

npna

(i

ADDITIONAL SERVICE FOR FESTIVALS.

seven days.

217

D rjl

^^
mjM-E ^
:

For Pentecost.

njri
1D*V
rqtf

nn
fti

ntste

nSi;

And on

on;nf5m

the day of the first-fruits,

offer

Q^^^J^J^

"If??

NQ Q^IS 7?
.

when you
a

^a n^aa
Continue nnnaQl and

n^t?
fl

new

meal-offering-

HPI3J3

to the Lord,
JN, p. 218.

On

the

first

of the Intermediate

Days of

in your feast of weeks,

Tabernacles say:

And on

the second day,

a holy convocation
shall be to you;

tj^jj

youngr bullocks
twelve,

any
two rams,
he-lambs a year old
fourteen,

servile

work

you shall not do.

vb

nh^3

nn^

n^j? Drnipni

without blemish.

?^

nfc^y

*F$y ons tr^f n ni^i

andun ?N,
l

,n$
And on

Continue Dnn^CI and 13n^K,

^ D^aa nyai^
day

/nnx

p. 218.

For Tabernacles.
Continue nnn:oi
p. 218.

jDp^

the fifteenth

On the second

of the Intermediate Days of Tabernacles say:

"n?n;

nns

^^n
*

al^

of the seventh
Continue cnnsoi,

month

p. 213.

a holy convocation
z

s
**

^nnn D?:n 5 mb*y TTC ens *T

T

81p!3
T
v
;

shall be to you;

~ii?y

ny|7K

ruitf
T^

Continue nnn:r^1 and

^3 0^5? D^ty n jK, *DO^n

p. 218.

any

servile

work

T
f
-

On

the third of the Intermediate Days of Tabernacles say:

you shall not

do,

tib

and you shall keep

Continue nnnaoi,
p. ais.
k

a feast to the Lord;

(4

(5

a DE?

,T

<

u 3 QBP

(3

(2.

ADDITIONAL SERVICE FOR FESTIVALS.

of this
is

216
we
and
will prepare
offer

month

H TH

a feast;

up

seven days

before thee
fY|5Jl!3

unleavened bread
shall be eaten.

in love,

according- to the

On

precept
the
first

day
***

Dl3
ttt^tet*

of thy will,

shall be

a holy convocation;

as thoti hast written

for us

Enj? tfTfsp
in thy

las

any

servile

work

irft
Law
J

you shall not do

From the
third

1 &*!?{"!

by the hand of Moses,

thy servant,

day of Passovor Dfimpm only is said

And you

shall offer

r^"^V^

by the mouth of thy

g"lory,

7^1^
I

iv

a fire-offering-, a burnt-offering- to the Lord;

as

it is

said.

See translation on page

166.
1

young- bullocks,

^ID*^
IT*?*

^32 0*
:

For Sabbath

two

rv

and one ram.

:

and seven he-lambs

pDDji T
*

Tonn T
*

rf$)

ty

inatf;

a year old;

And
without blemish
they shall be to you,

in the first

month,

on the fourteenth day

See translation on page
167.
5

of the month,
is
_
,

passover to the Lord.

And on
T T
: :

the fifteenth

day
p. 218

Continue

13nS,

(2

d
2T

,H 3

121O2 B y

(5

ADDITIONAL SERVICE FOR FESTIVALS.

219
JPlItt ~
to their service,

and

in the feast of

tabernacles; and none shall appear

and the Levites

to their

before the Lord

song
psalmody,
Israel

empty.

and

to their

Every man
according to the gift of his hand,* according to the bles* sing of the Lord thy God
"H^ J

and restore

fiin^S W1
J

to their habitations;

11

"

1^2*1^3 and there we

,~
:

will

go up

and appear,

which he hath given

thee.

and prostrate ourselves

before thee
T

...

in our

mow mn
T
:

i-

natea v -: for Sabbath.)

three festivals of pilgrimage,

as
J

it is

written

rvn
pn
]ni

in our

Law,

Three times

in the year

n^nNSfor Sabbath.)^^^

shall appear
all

thy males

for Sabbath.

before the Lord

thy God
in the place

which he shall choose,

in the feast of unleav

ened bread,

and

in the feast of

weeks,
.

rnyaa n
jrtr*
4

D^37
3) Or, in

?K-it!"nximan

nnjp ?N//t3 Bm3-i22n2 ?trn

a .T M

<

njit!
T

?onKn3p o
B DiaT
(2

"i

an

D ST
^iy \r\V3

^y^ nsrtr nnxa nrjro T^

D
t

sp nan

4)

I.

e.,

shall give as

the three periods of our festivals. he is able to.

.D

^JI

"DJ^flS I

ADDITIONAL SERVICE FOR FESTIVALS.

218

Sabbath.

-ifey

nrn
D p;

Continue nnnaOl and liS1*K.

rnpn

inijnpi

On

the fourth of the Intermediate Days of Tabernacles say:

-or
For Sabbath.

nyt^n

one

Our God
and God
of our fathers,

Continue

np^pn

ons

merciful King,

Continue nnrUQI and ian^K.

have mercy upon

us;

ani
3113

On Hoshana Rabba (the fifth of the Intermediate Day s of Tabernacles) say:

good and beneficent

God,

one

be accessible to us; return unto us

in thy great
Continue DnHJDl.

compas
sion

T3fD
|i
rut? \:?
13

for the sake of the

patriarchs,

who
thy

did
will.

Continue nnnjQI and

H?K

On Shemini Azereth and Simchath Torah

say:

Rebuild thy house

as at the beginning,

jTfin v
:

mxy
v
,v

*?

Tai^n ova ;

and establish thy

sanctuary

r6i?

upon

its site,

TV
and
its

is

rn

let

us see

rebuilding,
rejoice

p? on^poi Dr
is ?
1

and make us

in its reestablishment,

and restore the priests

.VB
3

6) Or, suffer thyself

n 3 12102 B y (5 .V^l H S (4 .3 ?. to be sought of us. 7) Or yearning.

(3

.B

3 DIP

(2

.IT B 3

121D2

(1

THE PRIESTLY BLESSING.

221

nrna rip

rtinp?
ftjjjj

tfnjpipn

rr?

n$$.
ugftj

oft

nmin?
rrnrr

vijp

^53 ^YJ:
backward and

nytrin

^T

nnjp

Make 3

steps

say:
1

^fl

vrjinp? Di ?^
.

Continue as follows, 13\1?K3 ]N, p

171,

p. 176,

and the psalm of the day

(see

v<>!

I.

121

126).

3ia nnp THE PRIESTLY BLESSING.

.or S
331 .va

.0*3-3*3

naiaajiarniroKina -ananana-iipQ
J?
ia"?

MH
Hin vai

n
y

um

nm
an
qn K

nan Ttrai

Ton

nanno ann TJKS loi^na nxn

ai |KI IDK

nm

.u Ton qi nan 131031 N Danam nnnfr nj?a ^npn onowir

j?

noioa waio

oa

ia

"7am

.Ktra *D

n^piocn an icoa D^NS-.D vsi 1313" onoiK

nasn nisb
rijf i
s

nnnnn nayn

no ana nana yo^i

n^

ins pios

n*?K op*ioa

nip^

3i

rnon

nytr icono

^XB ana nnmaKi "na D a.iao D^anrntra n^oi n ^3 n*i D ntsio mEDina nxm *D rviHai a a 100 a pic n^.io^ tp ttin poB2i
.

anan pSnnoc a// :ama n ap py *?3Di inoia ?;

nirna

yao

ttrana

naia

no nn
sn^
fj

nun
?aai
01

IED ntr IK
"K3~

.j-aon

omaan
D anan
DKI
TJ?
,

,nnn
y TKI

^aa on sa

naa ISBK p^enotr mrry nanam ,jan^ a*anan Mr* ? o^anan p;ma nnxo
jo
1

tarenawnianoa
oin D

rmpn inn

am o D 2 pi on E3 o Ktria D^anantr anaan na nnotr o nniy (natra QM ^n OK oa) nmsan nnK Dn ^3n nr nytaoi ,nnr2tr mo nyn oyn B^a naia nonaoi nSo n ana^K ipo f B m uiyi anp iKBf iruo trin s^ ^a vsa Ntria ia N imn nx nnn nsaan piocnn D anan ^"DQtrai .pwKin piosn iatr piDBapi na Klip pnne>a noaan pK nyn paiy
ac
^"trn

D*?IK ,(n x/ ap

ya^

PIKH

nn:s no T

"?o

.nrry

na

We
O

beseech thee,

In repeating the nitry naiOir of the Additional Ser

merciful God,

Dim
(

vice, the

when

Reader and Congregation say 3iyni, the Reader comes to

And may
in thine

abundant mercy

be pleasant unto thee

71
I
r.-

Q^H

our prayer
as a burnt offeringor
other sacrifice.

restore

thy divine presence

ADDITIONAL SERVICE FOR FESTIVALS.

220

ton T
;;
:nrrint>
:

r* v

When
r

the Reader repeats the mrj? nilDtr, say here Sl^ni, which see on the following page.

When

repeating the

mtPy miOIP,

the Header says

here

n^N, which see below the rule.

f

]n

nrnji nyto toitr to tyi irty T T T

,
** ;
*

DYjrni
"

i**

nom viv T
f

When
in

TV:
h<i

IT

I-

liv

the Reader says DHIU/ the Congregation say an undertone ] 3211 Dmo, which see on the following page below the rule.

irnto /;:
i"

)ft
IT

nru Ti-r
:

ws ni^ ^
II-.-T
:

T:S ,VT
I

Kin

TT

viv

o^nj

nnfc

ny

>n^j

^pv

^i
n

nni:

nn
The Reader, in repeating the mffj; n:iar/ reads only up to mtea, and then Full-Kaddish, p. 170.
rritan
,

^
nns
y -isn
1

IT T:

T
,

Ivi

onnpnj ^[^qn
Dto

n\nn to ? n^ys T f v v
:

^sxn :

mnp
niry

nyj ^y D^t^inn
:

njn VT

DT

^
:

nvjn T
_ _

rj^ lyp ?

Dn?^qo
onto

p pp^

.nto
When the Reader says 1^
tion say in

nv n^nn

toi

13H3N DmD, the Congrega an undertone the following:

When repeating

the mffj; nilQtr, the Reader says the following before Dl^tr D^tT.

ron

vfp&o

b ^ to vftK.mraN
4

^rftNi

v:

I-

rf?
/:

n^nn
T
:

nnnii T

nt^Dn
v
iv

nDn T T

sninj

nb^
?

n :nn$
oy D
^

-I

D^^N

vjs

;?

Nfr;

THE PRIESTLY BLESSING.

whether
I

223
<|

ro"\3

"no

have dreamt
]

3
his people Israel
in love.

concerning myself,
or
I

by

have dreamt

concerning others,

or others have dreamt

concerning me.
If the dreom.1

mean
good,

nn

as

N no

strengthen and forti fy them, and may they be ful

filled

topm
n ia^n.3
i

won nn IT
i*

\D

a*

concerning
like the

me and
them

While the Priests sing "pDlT l, the Congregation say the following:

dreams

Lord
of the universe
I
!

<l

of Joseph the just,

]9

am

thine

and

if

they require

OKI

and

my dreams

a cure,
heal them
as thou
didst

are thine; a

dream
I

have dreamt,

heal Hezekiah,

and

do not know
it

king of Judah,

what

means.
be the will

from his sickness,

May
from

it

no TP

and

like

Miriam,

thee,

the prophetess,

rorain O

Lord

my God

from her leprosy,

and God of

my

fathers,

and

like

Naaman,

that there be
all

from his leprosy, 4

and
like the

my dreams
hy\
"by

waters of

Marah
through Moses, our
teacher,
5

nna

concerning myself and concerning all Israel

1

for good;
a-o (4

.XT

THE PRIESTLY BLESSING.

this blessing,

222
T T

vip

rwn
us,

unto Zion thy city,

which thou hast com

and the order

the Cong.) (J^M^M ? T c v
8B>

manded

which thou hast com-

of the service
to

manded
to bless

Jerusalem.

thy people Israel,

And
a perfect blessing,

let

our eyes behold

and therein

shall not

wheri thou returnest

be

any hindrance
nor defect,

to

n mercy,

from

this time forth

and there we

will serve

thee

and for evermore.

with reverence,
as in the days of old

The Header says the following

in

an undertone.

and as

in

ancient years.

The Congregation say only

till

here, but the

"]1"C.

Reader

continues JlDX

D ^ 3 (I 3

With a loud voice:

VJ31

Blessed art thou,

O
Ivord
,

^ n^k^
*T
:

%*

TTS^

fl

DJ^The Congregation respond:

whom
The Priests say in a loud voice the following Blessing: Blessed art thou, O L/ord T

alone

we

will serve with

our God,

reverence.
The Reader continues DH1Q,
p. 220.

of the universe,

The following

is said hy the Priests and the Congre gation in an undertone.

who hath hallowed

with the holiness
of Aaron,

us

May
from

it

be the will

thee,

Lord our God

and commanded u*
to bless

and God of our fathers,

that
there

be

THE PRIESTLY BLESSING

of Jacob, thy perfect
servant,

-no

and thy great mercy,

which is wide-extended,

who was
"perfect

called
man",

.an

and for the sake of

the purity
of thy great,

and grant me and

of
all

and

mighty

terrible

name

the souls

my

household

our food

irnianp

consisting of twenty two characters

DTll

and our sustenance

in

MIS T
T

plenty

rma

which are deduced

and not in penury,

lawfully

from the passages

of the priestly blessing,

EH ]p

.;

and not

illegally;

which was pronounced

by the mouth of Aaron

in happiness,

and not

in sorrow,

and his sons,

thy holy people,
that thou mayest be

from thine ever-opened

hand,

near

21*1D T

even as thou didst give

a piece of bread
to eat

M DriSu T v T
r~

unto me,

unb nos
cloth***

when
arid

I call

unto thee,

hear
prayer,

and raiment for

my

ing
to Jacob, our father,

my
and

sighing

who was
"perfect

called
man".

my

cry

ten

continually,

Ten

And grant
love,

us

even as thou didst hear

the cry

grace and favor

p?

THE PRIESTLY BLESSING.

224

and as the waters of

Jericho
While the Priests sing
D^J?

"pm,

the Congregation say

p. 25J3.

1313-1,

by the hands of

And
D7f?N
rrn
*

as thou hast

turned
the curse
of

Balaam

the wicked

:rn* ny?

from a curse
9

iron

t>

to a blessing-,

so thou shalt convert

10

all

my

dreams,

concerning-

me and

all

Israel,
to good,
,12

rnits ?

and guard me,

and
be;

Tinrn
gracious unto

me,

n$7psn

and accept me.

Amen

And may
from

it

be the will
.

thee,

non
\3-jm

L/ord

my God

n.55

and God of

my fathers,
it

that thou mayest do

for the sake of the

15

of thy loving kind

nesses
(7
.

.men ro-Q3 Nsoa

nT3o^nn(c /arapnv
t
**

? SrVi 15) What the priests request in their

(5 /K n a Dtr (4.T u no n^nn (3 naty 3Boniria B y pnjrin ,1x1531 ntn piosn D%3 K<ni (1 - - 3 i (ii .-Mr

won

blessing.

nnno noa-^na ^33 i po^nnCQ 3^n^Ms Y3-D 3 a O (14

k
"

THE PRIESTLY BLESSING.

on
us,

227

H213 11 D
The Congregation say
in

an undertone:

so thou also

do unto us
as thou didst promise
us.

highest heavens, abiding in might,

O mighty in the

HD?

thou art peace

nnw
is

and thy name

peace;

Look down
from thy holy habita
tion,

may

it

be

thy will

that thou grantest

from the heaven,

and bless
thy people
Israel,

unto us

and unto

all

thy people,

the house of Israel,

life

and the ground

which thou hast given
to us,
*

and blessing
for preservation

as thou hast

sworn

of peace. The
Priests say in
!

to our fathers,

an undertone:

a land

Lord of the universe

flowing
with

we have done
what thou hast decreed
VK<

milk and honey.

Continue as follows: 1JST7K3

p. 171. 13^1?, p. 176,

and the Psalm of the day

(see vol.

I.

p.

121126),

MORNING-KIDDUSH FOR FESTIVALS.

ri

nt2to

h
rtrtfcni

"?

Mao or ? KDM.iE itf

1

tshhs

wpn
On

Y e ar

ew

jrio

rwia

on

bread.

1
:

JJ1D

niD

wine.

san

HABDALAH FOR THE CLOSE OF FESTIVALS.

If it

occur on Saturday night, say Fnll-Habdalah On other liquors.

(vol.

i.,

p. 164),

On wine.

rin

riot

rrnj
t :

nn

THE PRIESTLY BLESSING.

to

226
and mercy
in thine eyes

rfc

roia TID

understand
to discern to fulfil

and
and

and
t>3

in the eyes

all the

words

nx

of all

who

see us,

of the Hnstruction of

and may

my words

thy

Law
^

be heard

J
|

and

its

deep mysteries,

n^flTllDI

in thy service,

and deliver me

^T^^^l ~
r*
:

evenasthon didst grant

from

errors,

HlK^f 13

Joseph thy righteous

and purify

man,
at the time

my
and
for

thoughts

my my

heart
that his father clothed
service
with a

him
coat of

and for the fear of

thee.

many
colors,

And

prolong

grace,

and favor,

my

days
says
:

and mercy
in thine eyes

He that is married and the days of my

and
and

my

and in the eyes

sons,
of all that beheld him.

my

daughters,

He that has parents and the days of my

father

And do
says:

for

me

wonders,

and

my

mother,
2*1 133

and miracles,

in welfare

and

show me a sign for

,^^J^
1

and
in

in happiness,

good,

and prosper me
^t^

abundance of
strength

in

my

ways,

and peace.
Ainen
1)
!

55

and give into

understanding

my

heart

Or, Study; doctrine.

SERVICE FOR

NEW

YEAR.

- 229 -

SERVICE FOR NEW YEAR

in the

EVENING, MORNING and AFTERNOON.

rrtr^trn

nznan

nonn
"732

nyra trica 12 ^321

1

.wnoun
.

m^en

iBDia/ Dtrn

nrn//

.nSxn ni^cna mtma nncits .rnanar 71 is .Stfrt rr.Scn run 121 ,-paa -D ,1:121 nniK

on

On the Eve of Festivals, Afternoon Service is said as on Friday; see Laws on p. 3. The Evening Service for Festivals begins with
1313 on p. 19 to mtrj: naiGB* on p. 25, and the fol lowing mtrj, ruiOC* is then continued. Should the evening of the Festival fall on Fri day, nntrn Dl S I t? nB7O, p. 12, is said before the

and then the following nitrj? HilOtT is continued. The Afternoon Service for Festivals begins with ntTN and ]V3h K21, p. 181, and then the
following

Reading of the

Evening Service. The Morning Service for Festivals begins with lain HO, p. 36, as on Sabbath, till ?nB" 7*O, p. 121,

naiOtP is continued. (On Sabbath.the takes place before* rnE y nilOtZ*) till ni ilUTp D 3tP31/ p. to are be said 211, standing. In the Morning Service, when praying in a congregation of not less than ten men, the Reader repeats the miry niiOC* aloud

miry

Law

The following prayers

beginning with

,1

nn

1112.

yn?

nn

nn

DIP

O is said only at the Afternoon Service.

See translation on page
lt. 2.

Dv n
,

nran
^
i:

f
/:

nr. T

"rn
I

nay
onoq
nir
,

^
1

"non
(

"i^iTi^in

rj^ ]yp p Dn\:?

nvn
When
the Reader

^
:

n:ipi
^tffo

^n^ ~ ran T ^rj v

I
i

s
f
D"

vi

n^ wi5r ~ T
i"

yo ?
repeats niSJ J, nairatr, say here (tnp:) Htrnp -which see below the rule.

o^nn
iriy

^to^i

^p

nr.

When

nj
& Reader
tfrp

the Reader repeats the nitrj? nairstr, the following ntPnp is said after D DDn H nD.

UN t^Hl Con.
nJ

&

Reader.

.niwiv
,

Wp?

Reader.

KIDDUSH FOR

NEW

YEAH.

228

.njtfn

vxrb

KIDDUSH FOR NEW YEAR.

EV
forSabbatb)

n DT
(]r

njn

When New Year occurs on

here, but in the
"

Sabbath, begin Kiddush synagogue Kiddush begins with nnx l~i3, which see below.
See translation on
p. 3v!.

Tfor Sabbath)

2$n
On a week-day say here

for

Sabbath )
"in

in

13 rntT- which see below, but on Saturday night add the following Ilabdalah

When NewYear occurs on a week-day,begin Kiddush

here, but in the

before irnnrr.

synagogue Kiddush begins

here even on Sabbath.

When Kiddush is

said

on wine, say the following:

:Tii:ni

rfrw

;;

nn

ns
:

When Kiddush

is

said

on bread, say the following:

pio T T T
I

ni

njn
n
;;

Dto

DV

Tton

^D

^"rf?^

;;

nn

pij
I

vj;

n^^p
nth

jpwn T
I

VIT

p
I

on ? aryton VIV
205.

See translation on page

nn
v:

:nn

for

sabbath)

SERVICE FOR
the

NEW

YEAR.

231

.nj?n

dominion of arroice gance from the earth.

and Confidence
^"ft
I

n
thee;

pnnsi
nnafr

to

them that wait for

? IP

And
thou,

thou shalt reign,

to thy land,

Lerd,

nn
^? to

and gladness
to thy city,

thou alone,

and a flourishing horn

unto David thy servant,

over

all

thy works

on the Mount Zion,

the dwelling-place of thy glory,

irn

and a constant

light

unto the son of Jesse,

thine anointed,

and in Jerusalem,
thy holy city;
as
it is

TV

speedily
!"nnrpa

written

in

our days.

in thy

Holy Words,
shall reign

The Lord
for ever,

Then
shall the just see

1K

thy God,

Zion,
all

and be glad, and the upright

shall exult,

throughout

genera
tions

Praise ye the Lord.

and the pious

Holy art thou, and awful
is

nns trn

shall rejoice in song,

:

in?

thy name,

and iniquity
shall close its mouth,

arid there is

no God

beside thee;
as
it is

and

all

wickedness

written,
shall be wholly con* sumed like smoke,

And

the Lord of hosts is exalted

when thou makest to pass away

v

3) Or,

courage; free speech Heb., opening of the mouth.

.T

a H

PpyB"

(2

SERVICE FOR

NEW

YEAR.

230

Lord our God,

Now
1

therefore,

that the dominion

is

impose thine awe,

thine,
is

O
in thy

Lord our God,

all

strength

hand,

7IT2
I :

tj?

upon

thy works,

and might
in

and thy dread

thy right hand,

upon
and thy name
over
all
is

all that

awful
that there
-

thou hast created,

no

may

that thou hast created.

T all thy

fear thee

works,

and prostrate them

selves

And

therefore,

before thee
all creatures,

give glory,

Lord,

10 ^
T

that they

may

all

form

to thy people,

one band
to

praise
to

do

them that fear

thee,

thy will
with a perfect heart,

and good hope

to

them that seek

thee,

even as we know,

trip

Cong.

& Reader.
Cong.

& Reader

tno;

in ?
1

The Reader continues TinB

1)

Heb., give.

SERVICE FOR
ruleth over
all.

NFW

YEAR.

233

rfesn

jH^t^^ 732

SERVICE FOR

NEW

YEAR.
1

232
"OT

jansa
IT
;

nx^ ?

v
127.

i"

ep
v
1
1

in

judgment,

See translation on page

and the holy God

is

sanctified

in righteousness.

Blessed art thou,

O
Lord,

the holy King.

to

See translation on page

208.

b%o
:

la
.

n-rn

onssn

.133

n^sni

Din

^
iv

DVjqni
"3

n^;
:

1575^1

o^
:

orni im ^^y ijy^ ~ r r-f

:nn
On Saturday
night say here
T3J?

iim, which see

below the

rule.

Our God
and God
of our fathers,

ruriK3 T
-:
:

irn x ^ T
r-

v:

v
.

IT

inni v
)

(Di

11

n3 njn ns^nror
sabbath.)
f

sabbath.)

a V DX

()in?Tfor

BV

Htn

reign

Sabbath.)

;;

njni

nn
i^g
f

is

said

nr:qi

on Saturday night before See translation on page 208.

n
DV

wn^tjj
1

j;

Hp^

jpn

nifcy ?
s
,

^n^rii

ngh;?

)^

D pn
lOJBhjp \jjfiz utfnini Tiiji natf ~ nghp f \
"

i"

ns T

SERVICE FOR

NEW YEAR

235

nnss TV: cray isn rnnp ,nyi ^y D

1
1
><(

IT

r-

T
,

iv

i: ?

nn^

"2

T:

Tlgt?

ivp ?
1

nfc y

Dn?#qo
Ti^rys iv ^
I

jn

non
.
:

njq^
s
D"

D<TI

atoi

DftEh T
:

m
:

rr

lyp ?

Tjniin

jyp*?
.

p:

ny^in
5

ny ^3 ^ nn :

arfo:

^y
:

pis IT

iJ^fr^s liv

ny^ f T nv

..

Make 8

steps backwards and say:

i
:

n n nsis - iso T T vrv<l

nbT wn
:)o

vpinp? o ripwi .^i?: ta t yi

,^
The Reader, only up
in repeating the

mrj? naiOW* reads

182.

to DI JB S.

and then he continues

WPS?

Full-Kaddish, p.

yip
n ?79

CONTINUATION OF THE SERVICE.

Service, Full-Kaddish, page 29, ty and Mourner s Kaddish, p. 31, are continued; and if it be Friday evening, 1^3 M, p.28,

At the Evening
p. 82,

(vol.

I.

p. 90),

Full-Kaddish,
p.

p. 132, 188;

Yiddish,

Order of Reading the Law, 2K is not said.

-paa px and but on Sabbath

tilln:{rnrip!3,p. 29, are added before Full-Kaddish. At the Morning Service continue

At the Afternoon Service Full-Kaddish, page 29, and Mourner s Kaddish, p. 29 are continued.

SERVICE FOR

NEW

YEAR.

234
.rt

thou,

O
Lord,

^
**
:

i<

tof

tf

T
.

King
over
all

rjy

ny toltf TEyfrto
"?

the earth,

tf?

aten
tf?

on

who

sanctifiest

oq ran
s pe

onnpni

the Sabbath,

and

Israel,

^P^ 00^0:5

"PIO?

and the Memorial Day.

See translation on page
126.

^n? rrracn n

airnj

jftrft

When
3*1

repeating the mtfjr Hiiar. the Reader says here l3 i"6K, which see below the rule.

Dl^ is said in the Evening and Afternoon Service

nn

When
in

the Reader says OHIO/ the Congregation say an undertone pavt Dmu, which see here below the rule.

onto
DlSv D t^issaid
iu the

Morning Service only.

njn V T

]n

When the Reader says -^ umx nmo,

tion say in

the Congrega an undertone the fo llowing:

When

repeating the pntpj? niiDB ,t.he Reader says the following before m^B* D tS*.
.

^?

urys on

sil

irniag

rfrNi

rfrN

n^o n
l^iijp DV D jqb
VJ

pjsi

wfi

ADDITIONAL SERVICE

FOll

MEW YEAR AR.

- 237
1

^DIC

fiT

two ? :pio
ADDITIONAL, SERVICE FOR NEW YEAR
J

tTEhrfp
,

2^

njntt
t

DT1D

See translation

p.

U 2.

njnp

v non9 D :n

S^p

.rri"va

"p

may

.pnr

Q^pqnn
1

;np
When
the Reader repeats
tlie r\~\vy

;;

nn

]yp p on^:? ^J ? ftjrt o v:n ? i:n5j laos i:nn:n viT

t

|"

naiDtr, say here

ntrnp, which see below the rule.

nnp
jiDlpPP ^
;j
"Itt?

^ng ni;

Cong. ABeader
":p"l|

When

the Reader repeals the mtTJT

is

nJTDtf,

th

.0^90^9
"ihi

Wn
I?."!

following ntrnp

said after D

nDH

rPHD.

lOipPP

Header

See translation on page 162

i^

to

tot

Reader.

pgn
Cong.

Bhjp
?

&

Reader.

nris

;:

nv
HO

1
"n

Reader.

cong.& Reader

Dlpp

Wn

.& Reader

ORDER OF BLOWING THE SHOFAR.

236^

"

."IfllJP

ORDER OF BLOWING

THE} SHOFAR.
The following Psalm
is

said seven times.

1

to
:pp
1

:
1

Ttop

rnp rn^
T

n^p ?
I;

D^n ?^

wnn r
^y

n^ T

^iypn

"nnp

^5?

157: spgpj to

D^E
:

Ti to ntny T T
:

now T:n T v
v:
I

nnn

net
rtVPS ?
"vn??

D^rf?

jnjpp to

nynj oyp

nri

"s

nttnJ

ny ^-ryrott-TM T T
:

/:

The person blowing the Shofar says the following Blessing in a loud
:

voice:

:1S11^ Ti
On
the
first

y
is

day, the following

is

added, hut
is

be Sabbath, when the Shofar said on the second day.

if it

not sounded, the following

HFIK

n^nn
nin-in

:nypn
:nypn
narrn

iD*n CK n

K^tr)

nnSens nan

motri .main 10 IK// :w y

pi

nnto D^EDIO ixro win nairo

ai

2"?

no

nan
TI

,m
/X
"

natros c tr-nco ytrn nc n nirnpi ,nm;:,i ,m2x

nman

imo^ots yi)nvn
7Nn
E

ns^n K Q rvn oStrn ,31 KQinam ta a & rim xipn ,s n N Q

)
k

T J?

no ^2 in

.n pnts

(7

.i

DDtr(6

.a

Dp n

(5

.a

Dpne*(4

.o

p o p

n^nn

(3

.r:

M n3K

(2

nn po^nn

(i

ADDITIONAL SERVICE FOR NEW YEAR.

.

239
for Sabbath)
f

^010 Hfi

msp? nnqxa Tps has 7]n-vin3 u^y rprotf

s

DV
for

.Pit?

Sabbath)

?pi33

sp
See translation on page 214.
166.

See translation on page

#n
rfrb rftp
1

DVJlFor

Sabbath.

D^ ia
129:5 jotsto

nnjp

pTiTi
3D*

n"33

ir

:n|D:j

Torn

n^j;

TH

MSP vr T
:

V;

rriT

ib yn N ? rrag nyiin or 02^ rby nn^yi *: v T v T v

1

onirn

rrt>
r:

rni"
:

nn TV ipa IT T

13 v
}

is

"b

n -

nina nnna

See translation on page

167.

/n

^3
]

^y^
<i

ap

ir^y wnii
D33
i

1 :

Qro?n? o

n^s

jj

niyy:

D^I

For Sabbath.

nn

DV
.

r..

nn
p

npnn nnou Hn

ADDITIONAL SERVICE FOR

NEW YEAR

- 238 ^

*]D1Q

Hf
230.

:fin

)p pij
1

rpra
,

See translation on page

nn
ins
ff^BftTM T
!-

^ns

)n

to
.

SlffTp |T
jr.:

TV
1

?1T133
)r.:

^p

TI^IJJ

n?i3
.

31ns:

7p36

,111

"-H?

;is

^^s

n^
nn
n

TJ113

^ 1133 ]n srvrrb nns naio mpni T See translation on page ^b n pnnsi bp ^ri ins nns
njyras

egja

T|

ft

"

208.

,133

0^11

."

13

:nn
v:

nans
T
:

IT

.IT*

nn
iv
:

3
T
-

M K v T:

n^ri"

wnn 0^3 pwn T nns

,
I

VIT

3 T

Vong. & Reader

The Reader continues ^nn
jn ]22i

ADDITIONAL SERVICE FOR

the Lord,

NEW

YEAR.

241

And
mighty
in war.
it is

in

thy Holy Words

Lift up, ye gates,

written, saying,
s

your heads,

For the Lord

up,
is

and

lift

th>m

the kingdom,
he
is

ye ancient doors,

Tins

and

ruler

and
the

let

come

in

over the nations.

King

of glory.
is

And
PIT

it

is

said,

Who,
the

then,

Kin

The Lord
with

reigneth;

King

of glory?

majesty

the Lord of hosts,

is

he clothed,
is

the Lord

he

is

the King of glory SELAH.

clothed,

with

strength

tj?

he hath girded himself;

And by

the hands of thy servants,

the world also stan-

deth firm,
it

cannot be moved.
it is

the prophets,
it

And

said,

is

written, saying: saith the Lord,

of Israel

Lift up, ye gates,

Thus
the

your heads,

King

and be

lifted up,

and his Redeemer,

the Lord of hosts,
I

ye ancient gates,

and
the

let

come

in

am
I

the

first,

King

of glory?
is

and

am

the Last;

Who,
the

then,

and beside me
there
is

King

of glory?

no God.
is said,
,

The Lord,

And

it

10K31 ~ V
V!

strong and mighty,

4DDITIONAL SERVICE FOB

NEW

YEAR.

- 240

>

<]01Q

flCF

ineni

Cia)

See tfanslation on page

80,

ny
.?|rnin3

W ja
auras
.

"is

v nna

liaaa

nh^>sn

nyi
And
it

nan

is said,

He hath
in Jacob;

not beheld

wrong
nor hath he seen *perverseness
in Israel;

I"

IT

niau wni^

wn

a^iai ip |T
11
:

ns
)

vrr

^ nori
;

it? God
T
v:

nr^fi

the L/ord his

is

nil?
:

i^n ^K Kin
)

with him,

n DSN

and the shout of a king

is

among him.
it is

And And
in

said,

nil?

.nnnp

psn
rnpi

y]

he was

T|^

Yeshurun,

nine

King when
there

were gathered
.

^ nls
^^ ma^oa
?a a
ob
.

the heads of the people,

together

the tribes of Israel.

?b 13
nntry
6)

n
(2

nSnnn ne.n

,vts

mow

(3

.o"3

nnm

.mo^o TID n^nn

1

Kin
k

(i

Heb., trouble.

7)Or, there

was a king in YeshurunU.

e., Israel),

/n J

nnm (5

.K 3 J a

121D3

(4

ADD.T10XA1. SERVICE FOR

NEW YEAR
:

243 of

thou hast

made

this lPl flittS IT T known. .PUTl known,

*

thy glory,
is

and from aforetime

thou hast revealed
it.

nor

there ought

hidden

from thine eyes.

This day
B

Din

nj

Thou rememberest
i

T#I nn
^3 T
.Tysisn
:TI

is

the beginning

rfenn
"every

DK
v

deed,

of thy works,

\
I

a memorial
of the
first

and also every

creature not concealed
thee.

bs uy\

day,

is

nnsi 16

for

it

is

a statute
for Israel,

n
Kin

from
All
is

an ordinance
of the

revealed and

known

God

of Jacob

before thee,

And concerning
it is

the JTli^lffiH * countries

:

Lord our God,

said on

it,

who viewest
and lookest
to the

which of

them if. destimd to the sword

and which
which
to

to peace,

end

p|iD
famine
to plenty; to fall generations,

.nitiin

and which

irxi

for thou bringest on

and creatures
are visited thereon,
in order to
6

the appointed time of

memorial
that there be visited

remetnber

every spirit

them
for life or for death.

nn
.

73

n^n

and

soul,

Wi
}*!>*! I I I

Who
on

is

not visited

that there be

remem
bered

this

day?

njn
i

many works
and the multitude of
creatures

For the remembrance

of every creature

FVl^^
I

>

IK

mm

without end.*

fT^^f!
f

cometh before
2) Or, all
4)
I.
.,

thee,

From

the beginning
.

the work. 8) Or, and no creature is concealed from before thee. and the innumerable multitude of creatures. 5) Or, on which was the.
7) Or,

.IK

6) I. e.

on the day of

memorial.

record.

ADDITIONAL SERVICE FOR

NEW YEAR

242
And
deliverers shall

*
:

come up
on mount
t>3

//ion

i wniagt vftNi

uvftN

to
r<n-

sabbath)

judge

the

mount

of Esau;
s shall

]rn
and the Lord
the kingdom.

be

And And
King
over

it is

said,

the Lord shall be

S-

W
iTJt

all the earth;

nns

in that

day

0*431
shall the

Kinn ova

Lord be One,

and

his

name One.

And
Thou rememberest
the

in thy

Law

-nn

it

is

written, saying,

21D3

work
art

of

creation,

Hear,

Israel,
is

and

mindful

Jehovah
of all creatures

our God,

Jehovah

is

One.

from of

old;

before thee are revealed

all secrets

See translation on page

2S2.

and the multitude of

hidden things
that are from the
for there
is
6
|

n
^^J?)Q}

^3

be?

ginning; no forget-

Tina

fulness before the throne

4) Or, the universe; or,

:-*
5) Or, eternity,

TO/.

from enternity.

"J

D 131 (3

(-J

,nn^y cpod

ADDITIONAL SERVICE FOR NEW YEAR

245

.^H

EWlS

f]DlQ

H^S

naia*
And
it is

in the ark;

in

thy Holy Words

and God caused

a wind

to pass

written, saying,

nn
3n
by

memorial he hath

over the earth,

made
for his wonderful

and the waters 7 sank.

works, gracious and merciful

is

And

it

is said,

the L,ord.

And God heard

And
9

yuvj

it

said,

Food he hath given

their sgroanirig,
arid

unto them that fear him; he will ever be mind

ful

God remembered

DPI

his covenant

ns

of his covenant.

jirrna

with Abraham,

And
And

it

is

said,

with Isaac

he remembered
for

and with Jacob.

them

his covenant,

.irna And
And
10

it

is said,

and he repented
according to his great lovingkindnesses
.

will

remember

my
with

covenant
Jacob,

and also

And by

the hands of thy servants,

my

covenant

the prophets,
it

with Isaac,

is

written, saying,

and also

Go,

my
with

covenant
"rna

nx

and cry
in the ears

Abraham
remember,

I will

of Jerusalem,

and the land

I

saying,
.

will

remember.
-

7)

2 irPQT (6 ..TO Vp DIP (5 ,n or (4 D S"in -; N Or subsided; assuaged. 8) Or lamentation. 9) Heb; prey.

.
<p
,

(3
10)

.2

i2

va NipM

(2

.va a mac*

(i

Or, the multitude of his lovingkindnesses.

ADDITIONAL SERVICE FOR

NEW YEAR

244
the

work of man
his destiny,

thou hast been mind

ful in thy love,

FPl
imperil

and

and didst
with the
3

visit

him

and the deeds

*and the steps

promise of
salvation

and mercy,

of

man,

.1M

when thou broughtest

the waters of the flood
to destroy
all flesh

the thoughts
of

man,
his schemes,

and

and the imaginations

on account

of their evil deeds;

yvi
>

7p

of the deeds of

man.

Happy

is

the

man
^-

therefore

P*
memory

who

forgetteth the not,

came

his

and the son of

man

before thee,

who strengthened!
himself in thee; for they that seek thee

Lord our God,

to increase his seed

like the dust of the

rrnin ?
shall never stumble,

earth,

rrnsys
neither shall ever be

and

his offspring

like the saricl of the sea;

put to shame
all

as

it is

written

they

who

trust

in thy

Law,

in thee;

And God remembered

Noah,

n ^x nan
~

for the

remembrance

IDT V

i"

ni

of all

works
thee,

and every living thing,

cometh before

and thou enquirest

and
all

the cattle

nonan
which
2)

into the doings of

them
all.

were

with him
3)

Of Noah

also

ni

nx

Or, of.

Heb., promise.

ADDITIONAL SERVICE FOR

NEW YEAR

247which Abraham our father bound

Isaac his son

from the mouth of thy

glory,

as

it

is said,

But

will

remember

for their sakes

33
altar,

pnr nx

the covenant
of the ancestors.

rna

on the top of the

and he suppressed

whom

brought out
his

compassion

nom
will

from the land of Egypt

before the eyes of the nation
to be
2
2

in order to

perform thy

with a perfect heart,

.

unto them

Qfp

fTP!"!^

so

may

for a

God:
the Lord

thy compassion suppress

*
T

am

thy anger
4

For he that rcmembereth

all

from against us,

forgotten things

and

in thy great

good
ness

TJ31I331

art thou

from eternity,

may

turn aside

and there

is

no forget-

the fierceness of thy

fulness before the throne

of thy glory,

wrath

piq

from thy people,

and from thy

city,

and the binding of T,.~

unto his seed
this

Isaac

SftP ~ mpJTl T
"

and from thy inherit

and
fulfil

ance; unto us,

"

day
in

nvn O
)

Lord our God,

the

word

remember thou

mercy .ercy.J
Blessed art thou,

who

Lord, rememberest the covenant.

nnx

which thou hast pro mised us in thy Law,

through the hands of

Moses
thy servant,

2)

Or, their God.

ADDITIONAL SERVICE FOU

I

NEW

YEAR.

246

rfesn
saith the Lord,
for thee

will surely

have mercy upon him,

nrn

Thus
I

saith the Lord.

remember

tf
the kindness of thy

;l-

youth,

non

Our God
and God
of our fathers,

the love
of thy
"bridal

nanx
state;

how thou wentest

after
in the wilderness,

me

remember us
with a good
before thee,

remem
brance

in a

land

that

was not sown.

it is

and

visit us

And

said,

with a visitation
of salvation

nfia

And

will

remember

my

covenant

and mercy
from the heavens,
the heavens of old,

with thee
in the

days of thy
youth,
will establish

DTg

and

unto thee

and remember unto us,

nan
nn|ci norm

an everlasting cove
nant.

O Lord

our God,

And

it is

said,

the covenant,

Is

Kphraim

a precious

and the kindness,

arid the oath,

son unto me,

which thou hast sworn

to

or a Marling- child ?

Abraham

for

our father

as often as I speak

against him,

13

on the mount Moriah,

nna

do earnestly

remem
still;

K 13J

and may

there

appear
therefore

ber him

before thee
the binding
3) Or, espousals.

P
for him;
.D
K"?fVD1

my
4) Or, caressed.
5) Heb., bowels.

heart yearneth
(2
.

ADDITIONAL SERVICE FOR

NEW YEAR

249 answered him

And

it

is

said,

Blow ye
on the
with the

by a

voice.
it is

New Moon
Shofar,
8

And
And
1*103^

said,

all

the people

oyn

at the

time appointed

perceived
the thunders,

for our feast day.

For

it is

a statute for

and the lightnings,

Israel,

and the sound of the

an ordinance
of the

.;

Shofar,

God

of Jacob.
r
i>aj,

and the mountain smoking;

e 95.

For translation see

and the people saw and they shook

it,

icha

arid stood

afar

off.

viiri
~

And
it

in thy

Holy Words

is

written, saying,
is

God

gone up

n^nn

with a shout,
the L/ord

with the sound of a Shofar.

And by

the hands of thy servants,

And

it is

said,

with trumpets

the prophets,
it is

and the sound of a Shofar

shout for joy
before the King,
the Lord.

written, saying,

All ye inhabitants
of
the

world,
.rp-iu3ta,n"?nn (5
7) Or,

*jmrnt 6) Heb.,saw.

/m

TK-BDB

(4

in

or

<8

r D n^nn

(2

.I

D a nine-

beginning of the month.

ADDITIONAL SERVICE FOR

NEW

YEAR.

- 248
thou
ri

-*

H? 10

and lightnings
thou didst manifest 3 thyself unto them

didst reveal thyself

a cloud of thy glory

unto thy holy people

DJ?

and by the sound of a

thou didst shine forth

speak with them. Out of heaven

n order

to

,QS1?

upon them
as
in
it

thou didst

make them
hear

is

written

thy voice,

thy L,aw,
it

and thou wast revealed

to pass
8

And

came

unto them

on the third day,

in clouds of purity,

when
that

it

was morning,
the world also

there

were
trembled before thee,

thunders and lightnings, and a 6 thick cloud

and the creatures

4

upon the mount,

and the sound of a
5

of creation
o

T T

were in awe

Shofar

exceedingly

strong;

when thou

didst re-

veal thyself,

and
all

there

trembled

our King,

the people
*

upon Mount Sinai

to teach thy people
the

that were in the camp.

And And
while

it

is said,

Law and commandmerits,

it

came

to pass,

and thou

didst

make them hear

^T*

the sound of the

thy majestic voice,

5Shofar

rVn:shi
waxed very strong,
Moses spoke,
and God
?)
6)

^L**^
IffS/J

and thy holy utterances

out of flames of
fire.

With thunders
4)

Or upon.
7)

Heb;

in the

beginniMg.

5)

Or, horn.

.U

DB

(2

.T

tD

Heb., heavy.

Or, loud.

ADDITIONAL SERVICE FOR

NEW YEAR
,

251

T3 ! ?

rntoyn n

atfrn

Drtsrqn

then you shall blow with the trumpets

over your burnt-

nij^

rniny

and over the

offerings, sacrifices

^ D^DTl^j? v

When

the Reader repeats the miry PiaiDtf, say here 3i;*m, which see on page y8l.

of your peace-offerings;

^ry
;?

rwnni

and they shall be

for a

to

you

nnN

s-

memorial

before your God;

When

the Reader says DniD/ the Congregation say in an undertone ]3jm nmo, which see below.

am

the I^ord

your God.

For
thou hearest

mia v

the
T

sound of the Shofar,

to

ni-npfn irntof:
i
.

^VM^I DniDn
TpDj ^yj
I

and givest heed

way nv ^|tr
,

^
:
:

trumpet-blast, and there is none like

unto thee.
Blessed art thou,

ifi

ny * toa^ T v
:

^"n^to*! iv :
I

"HT^B:
iv

O
Lord,

aten
?
.

who heareth
,

Q^nxj
f

njppi
the sound of the

onnpnj ^oqn

trumpet-blast
of his people Israel

|^: 0^3

n
^nTO
t>y

See translation on page

126.

nri
"Than

When the Reader says

tion say in
IT

^ p I-

UH3K amo, the Congrega an undertone the following:

"]*?

onto

to

^rfrii.

ADDITIONAL SERVICE FOR

NEW YEAR

250
and ye dwellers
T

and shall go
with the whirlwinds of
the south.

W\

on the

earth,

when an ensign
the

is

lifted

up

D3

on

mountains,

nnn

The Lord
will

of hosts

see ye;

defend them.

and 8 when
hear ye,

is

So defend thou

Shofar blown,

And
thy people Israel

it

is said,

And
with thy peace.

it

shall

come

to

pass

on that day,
that
there

shall be

blown

a great Shofar;

.^nnn ?
Tj2i
.

t>na

isi^ a

and they shall come

irni^a p ap? 03
.

who were

lost

Di ian

pap

in the land of Assyria,

and they that were

banished
.

nia
nt^ya *-

in the land of

Egypt;

and they

shall worship

the Lord
in the h oly mountain
at Jerusalem.

in

And
And

it is

said,

the Lord

rr
them
TT
l 1
*
\

And on

the day

shall be seen over

of your g-ladness,

and his arrow

and on your

set feasts,

shall go forth as the lightning,

TT"

and the Lord God

and on the beg-innings of your months,
/>

shall
(
j

blow the Snofar,

-i2naa cv (3 5) For translation (4 .I D pics see vol. I. p. 77. 6) For translation see p. 215. 7) Or you shall see you shall hear how the Shofar is blown. 9) Or, outcasts.

mnn

.V

a nnar

(2

how an

ensign

is lifted

3 rvyv* (i up, etc.

8)

Or,

SERVICE FOR YOM KIPPUR.

OK O
<JO

or

..."HBD

or n^sn
,c|

D i a ,n s n n v ,n SERVICE FOR THE DAY OF ATONEMENT

v
,n

y *?

in the

EVENING, MORNING, ADDITIONAL and CONCLUDING SERVICES.

The Morning Service for the Day of Atonement begins with 121B HO, p. 36, as: on Sabbath, till 7*O p. 21, and then the following mtrjr ruiOtr is continued. The Afternoon Service for the Day of Atonement begins with the Reading of the Law. p. 183, and the following mtrjr pun^tr is then continued. The Concluding Service begins with ntTK and ]vr? N21, p. 181, and the following fmrj? rwDB* is then continued.
"NIB",

At the Afternoon Service on the Eve of the Day of Atonement, the prayers are said till as on week-days, and K12H 13TH2 Un ttfi T3D7, p. 259, tilirnJV:np C SIMI, p. 269, is continued, as in the Evening Service of the Day of
Atonement; but when the Header repeats the
njiatfr

mJ?, he says only till Dl^m fin

jr.

73 and The Evening Service begins with then 1312, p. 19, is continued till mtrjr riilDtr on p. 25, and the following mtrjr nr.!2&* is then said. Should the Eve of the Day of Atonement fall on Friday, nstSTl DV^ "VtsniBTE, p. 12, is said before
the Evening Service.

ma

The following prayers

269,

till

rn31!3Tp O^ttTl,

p.

are to be said standing.

nn -

DB

*3 is said in the Additional, Afternoon Concluding Services.

and

See translation

p. 1 , 2.

n v:n D
^Dfcjt

jnn
pnv:

Tr
n
,

"fi^nran

N
II

055^

TIDM. i

onnjN
t>n

^n

non
;

lair

D pnnn

nvrf n
When
. .... .. _ T . T the Reader repeats the mtfj? naintr, say here rttrnp, which see below the rule.

v ,n Tin

for

HTO

:D VTJ
s T
When
:

D^r
"iriy

pen T
|"

^rj VI V
I

D^*3jp80,ehjp
nj

following

the Reader repeals the mtrjr naiOB*, the ntmp is said after DTlOn nHD.

See translation on page

162.

ADDITIONAL SERVICE FOR

NEW

YEAR.

- 252 -

>n

V**

*]&&

*"lfi

.Dftn

"#93

^j??^
nvin

^
tti
.

nn?
#93
-isn

n?"?5

-isya

-#933

;;

nn

^n

TC^? -1)7^3
When
repeating the

Dray

rnnp ,nyi ^y D a

mtry PW1OB

the Reader says

rule.

here

13!"6N,

which see below the

]n
t

roni njto

]yp ?

^ml
TV:
IT

in
v:

I!

^ nw T:S
IT

|-

i"

I- T

IT

Make 3

steps

backwards and say:

Sl
nfc
4

T T
i;

IIT

viv

:r

Dv

:ni

^
11

o^to D

^
...

^0233
,
"

150
:

n^a ^iay toi anfen T T

:

:oWn

ntri;

;;

The Reader, in repeating the n:iB*, says only up to DT?tri, and then Full-Kaddish, p. 170.

my

When

repeating the mtrj? rsJiBr,the Reader says the following before m^B* D tT.

Here follows the Blessing of the Priests,

Continue as follows:

p. 222.

?y

l"OVT3D T J
"""

mifia

Jl&* 7&*fjn ~ V IV \
(see vol.
I.

i"DH

T T

13

H^K3

K, p. 171, 13

^J,*,

p.176,

and the Psalm of the day

p. 121-126).

SERVICE FOR YOM KIPPUR.

255

rf?en

rna5i

In the Additional Service say here U which see below the rule.

KOH

njcn

yri

npna
t^inpn IT-

^an
I

r.-

^ nn T
T
:

sy

TO

n 11
TJTI;

^yn

^o
rp^l

T lining nn

,u|

n-rn

onsan
D v:n*?

"1531

nn nrifor sabbath.) DV
:nn TIT

ntn
ADDITIONAL SERVICE FOR YOM KIPPUR.
3B01
is

nj
said in the Additional Service

after

Bn^onK

13T.

:rfn

nnnp
.

iniani

-a^ rfife^
nini

na n^aa irrvnin
.

*ryn&
n3"!!p

TTgi

Tn
\

D33

ir,

^1

SERVICE FOR THE DAT OF ATONEMENT.

254

.nss

DV>

rfren

ns innsi
nnat
.

nr.

See translation on page

>

280.

13

rpnyi rnnpa

:T3
IKT o
on^pqi
. .

na
i

ITS

pfjsn nnjiin
]Bty|
p-i|

rfe^jR
]

n^3 nyt?hn

j^isn
^y
paflp

n^ ipa
.

Ta^o
no
t[T2 t? Ss ^y n T
. .

^zb ^ nnx
pS
"in

njfjni
Coug.fi Header.
v
v:
-

i:

& Reader

HO .W3K.
viv
:

.* Header
Reader

IT
T.<T

I?

DipD

n;

nj^ nj

nnx
Reader
Cong.
6
]

Conjf.A Reader

&

Reader.

Reader

-n

Cong.
"3

&

Reader.

i"

r T

i"

v:

Kin
The Reader continues ^^^S

SERVICE FOR YOM KIPPUR.

*be pleased

257
and our sins
from before thine eyes;
as
it is

with our

rest;

sanctify us

said,

with thy

command
ments,
I,

even

I,

am

he that blotteth out

and grant our portion

in

nnb Kin

thy Law;

thy transgressions
for

satisfy us

mine own sake,

with thy goodness,

and thy sins

I will

and gladden us
with thy salvation,

not remember.
is said,

And
I

it

and

let

us inherit,

have blotted

out,

Lord our God,

as a cloud,

in love

and

in

favor

thy transgressions,
and, as a mist,

thy holy Sabbath;

and may
Israel

rest thereon

thy sins;

im,ri
return unto me,
for
I

who

sanctify thy name,

have redeemed
thee.
it is

and purifty our heart

to serve thee in truth;

And

said,

For on

this

day
for you,

ntn

for thou

art the

Forgiver
of Israel,

noKa v v nns 3
.

he shall

make atone
ment

v:

to cleanse you;

from
and the Pardoner
of the tribes of Jeshu-

all

your sins
(

before the Lord

shall

run
in every generation,

you be clean.

and beside thee

Our God

we have no King
4) Or, accept. 5) Or, pleasure.

V*

and God of our fathers,

,
^>

mp

(8

.2

TO DP

02

SERVICE FOR
of
this

YOM KIPPUR.

256
Our God
(DvDI
and God
of our fathers,

DV

Sabbath,

and on the day

of

Atonement,

D^SSH H tH y
.
.

.^

biot out

nnD

pardon
our iniquities

and make to pass away

our transgressions

on the day

DV2

ADDITIONAL SERVICE FOR YOM KIPPUR.

shall be to you.
;

ITS

and you shall

your souls;

afflict

any work
you shall
riot

ni DrDna
.

D^BWZM
for Sabbath)

do.
p.
, 16.

DV

"fiDVJ

DV

See translation on

mn
to
,

r\by

For translation see page

167.

See translation on pa^e

166.

00^9:5
rftb
;
:

for Sabbath

139:5 )Dis3

n??
f

nn#p

n
for

n^i; ^T;
T I

sabbath
T -T

Di-vi

n?)

And on

the tenth day

mpn
s

n^p^

is:

of this seventh

month
n-rn

Continue

liMm V

13nSK, which a

holy convocation
K\T
IYD

see above the rule.

103

mins np irw nn

nmcsn nva ^nin

jnon

^innr ni3i2 na^Dtpno nnx

(2

nxm n^cnn d
nova
tri
fn*

.3

jr

SERVICE FOR YOM KIPPUK.

2f)9r:

Our God
and God
of our fathers,

ton

nten

nn

.UVTDK
When
B*. the Reader says repeating the _, here i: n^K, which see below the rule.

we pray
let

thee,
2*1

come before thee

Dl^ttMs said in the

Evening and Afternoon Service

our prayer,
T
:

and hide not thyself

from our supplication;
for
.

py n

TJ

unanno
is

n^
)n

toji

n ^ to?

^
and
IVT

we

are not

said in the Morning, Additional Neilah Services only.

arrogant

jn^ njto
to T
TV:

and
that

stiff-necked,

^
*
:

01*?$

D^

we should say be
fore thee,

IT

Lord our God

"

min

and God of our fathers,

stoi

ny
righteous
are

we

"IBD?

and we have not sinned;

verily,

(nrra

we

and our fathers

have sinned.

When
gTiip

repeating the

mtr>

nilOtS*,1 lie

Reader says
B*.

ny D^q

the following before Dl^B* D

vj;

SERVICE FOR YOM KIPPUR.

258
pardoneth and
but Blessed art thou,
thou

DV n?
for-

giveth,

O
Lord,

HflK -

King

who pardonest

and

for-

fl

/iDl

givest

When

the Reader says oniQ, the Congregation say in an undertone DHIO, which see here below the rule.

psm

our iniquities

and the iniquities of

his people, the house of Israel,

onto
T

and who makest

our trespasses

to pass

away

ny

over

all

the earth,

who sanctifiest

the Sabbath,
(and) Israel,

and the Day of Atoneraent.

See translation on page
1

126.

^n ? (Dlnqj

for Neiiah )

o^nn to
When
the Reader says 1^

np

tion say in

UH3M DmS3, the Congrega an undertone the following:

]?

to

^N

onto

SERVICE FOR YOM KIPPUR.

261

."lisa

DV

rftsn

may

it

be the will

In the

Neilah Service begin here 11 jni3 ^, which see below the rule.

from before thee,

Thou

kiiowest

Lord our God

arid

God

the mysteries of the universe, and the hidden things

of our fathers,
to forgive us
IT

and the secrets

of all living.
:

Thou
all

searchest

our sins.
all

the chambers of the breast,

triest

and

to

pardon us

and
the

reins

and

the

heart.

all

our iniquities,

y}] T

fll

Nought
and
to

is

concealed

grant us atone

ment

13 ?

from

thee,
is

neither
for all our transgres sions.

anything hidden

^1003

from thine eyes.

And

therefore

FOR NKII.AH.
In the Neilah Service the following
is

said instead of

of all our sins,

Thou
cease

givest a

hand

*f

in order that

we may

to the transgressors,

from the violence

of our hands,

and thy right hand

is

stretched forth

and that

thoit

mayest

to receive
the

receive us

repentant;
us,

in perfect penitence
;

and thou hast taught

before thee,

O
offerings
to

Lord our God,

even as

fire

make confession

and as sweet savor

offerings,

before thee

SERVICE FOR

YOM

KIPPUR.

260
13-0 We have
we have

DV
trespassed,
dealt trea cherously,

We

have turned away

ments,

from thy command

and from thy good judgments,

3
|

we have robbed, we have spoken slander

and

it

hath not profited

us.

mtf

We
and

have caused others

to act perversely,
to

But
in

.thou art righteous

do wickedness,
acted presump tuously,
violence,
lies.

all

that hath

come

we have
upon
for
"3

,13-iT

us;

we have done
thou hast acted truth
fully,

we have framed

but we

We

have counselled

evil,

have done wickedly.

we have spoken
we have

falsely,

scoffed,

What

shall

we

say

no

we have

revolted,

before thee,
thou who

we have blasphemed,
we have turned away, 2

dwellest

on high,

and what shall we

before thee,
thou who

we have committed
de-

iniquity,

we have transgressed;

abidest
?

we have

oppressed,
stiff-

in
8

heavens

we have been

necked
lo,

We have acted wickedly,

we have
corrupted,

all secrets

and revealed things

thou dost know.

we have committed
abomination,

we have gone we have

1)

astray,

led others

astray.
Or, provoked.
?

2)

Or rebelled.

8) Or, dost thou not

know

all things,

both the hidden and the

revealed

SERVICE FOR YOM KIPPUR.

- 263 _
and teachers.

."N53

DV

And

for all these,

of forgiveness,

by despising parents

O God

forgive us,

^jS

|"|/D

pardon

us,

by violence.

grant us atonement.

;5
i

T T V

by the profanation of
the divine

Name.

by bribery.

HSJ?

by the

folly of the

mouth.

by denying and lying.

v

by impurity

IT

T v

ston
:

yi *
:

of

/Ae lips.

by slander. by the by
scoffing.
evil inclination
"J1P3

wittingly
in business.

or unwittingly.

JD^HI^

fcftQl

FOR
as nought

LA

H.
our help?

What What
1

is

na
?

before thee,

is

our power
our might

and men of renown

as
if

What
^

is

?
:

uns no urniaj na
.

they had never

been,
the

Sp-]

What can we say

before thee,

and

wise

as without knowledge,

O
0^3133}

Ivord our

God

and

the

intelligent

arid

God

as without under

of our fathers ?

standing?

For
most of their actions
1)

Are not

DfT

iJf J?Z3

all

the mighty

men

Heb., name.

SERVICE FOR YOM KIPPUH.

262
For the
&in

.TICS

DV

rs

by

ittichastity

wherein we have sinned

by utterance of

the

mouth

:na

before thee

under compulsion

knowingly and
iv

deceit"
*j"m""]

or of freewill.

fully

And
I

for the sin

in the meditation of

the heart.

^Tl

wherein we have sinned

before thee

by wronging- a neigh
bor.

by hardening of the
heart.
IV

ITT V

by confession of the mouth alone.

:ns

unknowingly.

stn
by association with
impurity.

Tj^momr
I

IVT

IT T

with utterance of

the
*

D^nat^*
*

lips.

T T

in

presumption and in
error.

openly and secretly.

FOR NEILAH.
that our latter end
is

for the sake of thy

the

worm,

nai

words which thou hast spo 1

ken.
There would be

therefore

no end

thou hast multiplied

ihe

to the fire offerings

means of our forgive ness.

for our iniquities,

irrrn in

What
What

are
is

we ?
life ?
2

and no number

ispp

our

na
$

to the

sweet savors

What
What
1)

is

our kindness? our righteous ness

i

for our guilt;

is

na

but thou knowest

Samuel
Psalms,

That prayer

more acceptable than

sacrifice. (See

I., 15,

22;

15, 19;

Hosea,

14, 9).

2) Or, piety.

ICE

FOR YOM

KII PUK.

265 by envy.

.113

DV

rfrfi

causeless hatred.

Q|j-|

Ntpn
by breach of trust,
1

-p

by levity.

Tps ? uNtpntf
by confusion of
-

Kipn
*

t>yi

Nton
by being stiff-necked
.

mind.

2^?
1

ill

60 ninto n ttN n ?: vb 1S3 V ~

.
"

fc
IT

by running of the
to

feet

IT

do

evil.

And

for the sins

T
:

IT T

by tale-bearing.
for which

we owe
a vain oath

a burnt offering.

FOR
And
thou,
1

and a forgiving,
arid
I
>mmt

in thine abundant

tmt

pardoning

merces
S

D^in
"

have compassion upon

us,

ir^y T
r-

am
- -

for all our iniquities,

for thou delightest not

in the destruction

T^^^H^

fc^ ^3

that

we may

cease

^^Ht^n^

from the violence

of our hands,

of the world,

as

it

is

said,

and may return

unto thee
to

Seek ye the Lord,

while he
call

may

be found,

do

ye upon him,
is

the statutes of thy will

while he
2)

near.

with a perfect heart.

Heb., heart.

SERVICE FOR YOM KIPPUR.

264

TI53

with haughty eyes.

IT T

j-p

iii

eating
in drinking.

and
v
:

with 3 obdurate brow.

.1:6 IT

r6o :

rftrrto
:

ni^K nt .
i

v:

by usury

IT

V ~
IT

and by Hncrease.
IT

iv T

T v

Nton
:

by breaking- of the yoke

o/
<Ae

commandments.

^j

2 by an arrogant mien.

by contentiousness.

by a wanton glance.

by ensnaring a neigh-

by the conversation

on

of our lips.

FOR
4

for

are void,
shall say unto thee,
doest-thou?"

.inn
their lives

who

and the days of

BCpT!

"What

T^sri
and
if

no
Qtfj

are vanity before thee,

he be righteous,

P3?

and the superiority of

over the beast
is

man

T T
k
I

what can he give thee V

But
thoti

irr

no

[i?n ]o

hast given us,

nought,

Lord our God,

for all is vanity.

in love

Thou
the day

hast distinguish ed

The enclosed words are

of this sabbath

said only

by the Reader.

nn
toi

from the beginning,

and the day

of atonement
to

and hast acknowledged

him
that he should stand

.run

be

an end
1)

before thee;
2)

Or, interest.

Heb., a stretched forth neck.

3)

Or, effrontery; or, shamelessness of the

brow

4) Or, yet.

SERVICE FOR YOM KIPPUR.

267

V n rsn

we have already de clared them

before thee,

ps

naa

For

the breach

of positive

commands,
and for
the breach of

and we have made acknowledg-men t

of them,

neg-ative

commands,

arid those that are

un
to us

whether an action

is

PD

known
before thee

or no action is in-

"

they are revealed

on
both for

volvedin

it;

and known,
the tins

that are
us,

according- to the

word

known unto

that hath been said,

The

and those that are not

secret things

rhrosn

known
those that are

to us;

belong- unto the

Lord

our God, but the revealed thing s

known
to us

FOR NEIL AH.

and
live;

rrnl

in their death,

turn ye, turn ye

as

it is

said,

Say unto them,

from your evil ways;

As
for

I live,

why

will ye die,
?

saith

house of Israel
it

the Lord God,

I

And
Have

is

said,
3
>fcnn

have no pleasure

feTJK

any pleasure
die?

in the death of the

at all that the wicked should

wicked;
but
that the wicked turn

nioa

Saith
the Lord God,
i2j;

from his way

inoai a 7 ru

maa

run

(4

..va

m or

(8

.at

ij^^ftpmi

(2

.rva era

cnn

(i

SERVICE FOR YOM KIPPUR.

death

206
a
^"-offering.

or

by the hand of heaven.

an offering

punishment of excision

according to our
ability
-. T-

rma
v

and of

being- childless.
.

a tresspass-offering

One

of the four kinds of death

whether for certain or

doubtful guilt.

inflicted

by the Court
of

Law:

rra
corporal chastisement.
flJj

^JJ

f!3fi

Stoning, burning,

on^g ffao

iatf# D-tttaq tyi

the punishment of

beheading

forty stripes.
T
!

and strangling.

D^KCn

FOR
a

God

of forgiveness,

And

it is

said,

gracious and merciful,

Let the wicked forsake

his

slow to anger

way,

and great
and truth,

in

loving-

kindness

.ipn

and the unrighteous

his thoughts;

man

and
and abundant
in

let

him return

good
ness,
tinto the Lord,

and thou delightest

in the

nni

repentance

and he will have mercy upon him; and to our God,

for

of the wicked,

and thou takest no

pleasure

he will abundantly pardon But thou art

SERVICE FOll YOM KIPPUR.

269
in

iV

rfrsn

and sore diseases

my

death.
I

Behold,

am

*i

inp
np i3:ip
,

before thee
like a vessel
filled

.oftn

nns -

nvin

with

shame
it

arid

con fusion

oray T T
:

"isn

mno
"

nyi IT ^y -i D^ehnn
j

O may

be the will

^
vn:
:
"jjEi

nb y

from before thee,

orptrqr:

O Lord my God
and God
of

^YJ;

ny^in
say:

^,T
^

my
I

fathers,

that

may

sin

no more,

xans V^

Make

8 steps

backward and

I^^Sil

and as

to the sins I

have sinned

^Nnir

before thee,
purg-e
them,

away

PS
,

in thine

abundant mercy

iwitoTj?
"i*i

D^yi
nn^in T
s
11

D^iy Y.T?
nn:rj
*
"I

nT|

but

^
T
""

not by

means

of
affliction

:ni Jtonj3

0^31 DW

SERVICE FOR YOM KIPPUR.

268
belong unto us

n*?fln

who pardoneth
and forgiveth
but thee.

vb
IT

and unto our children

for*

ever,

iy

that

we may do
words
L<aw.

my
before

God,

all the

of this
I

was formed

For
thou art the Fargiver
of Israel

was not worthy,

and now
that
I

have been formed

and the Pardoner

of the tribes of Yeshu-

am

as though I had not been formed,

run
in every generation,

Dust

am

in

my

life,

and beside thee

how much more

so

we have no

FOR
thou art the Forgiver
of Israel

N3

L A H.

and not
that he should return

and the Pardoner

from

his ways,

and live?
of the tribes of Jeshu-

run
in every generation,

And
For

it is

said,

have no pleasure

and beside thee

fsn

56

we have no

king,

in the death of him , h at diet,,, saith

,?*

nioa

DM

who pardoneth
and forgiveth
but thee.
Continue
.

the Lord God;

wherefore turn your

selves,

and
which see above the
p. 269.

live ye.

For

rule,

tilim 31Q~p D 3tr31

YIZKOR PRAYETl.

- 97 *j
1

1 1

MEMORIAL OF THE DEAD

(YIZKOR).
or parents have

The following prayers (YIZKOR) are said by those whose parent departed, on the day of Atonement (Yom Kippur), the last day
the Law, and
after

of Passover, the second day of Pentecost (Shovuoth) and on the eighth day of Tabernacles (Shemini Azereth) immediately after Reading of
if
it

fall

on Sabbath, Yizkor
(]p"TiB

is

said

Yekum Purkan

Dip*).

Yizkor-prayer for a departed mother

Yizkor-prayer for a departed father.

May God remember

the soul
of

May God remember

the soul
of

my

^revered mother
s name of the departed mother are here mentioned,

mv

revered father.
s

The name and father

The name and father

name

of the departed father

are here mentioned,

who has gone

to her world,

who has gone

to his world,

because
I

because
I

vow

vow

TfO

chavity
for her.

charity
for him.

In reward therefor

nt

In reward therefor

n
Knri

may

her soul be

tfnn may

his soul be

bound up
in the

mnx
life

bound up
in the

n-mi
of life

bond of

bond

with the souls

of

riiata

with the souls

of

rno

Abraham,

Abraham,

Isaac and Jacob,

Isaac and Jacob,

Sarah, Rebekah,

Sarah, Rebekah,

Rachel and Leah,

Rachel and Leah,

and with

the other righteous

and with

men

the other righteous

men

Din

and righteous women

and righteous women

who
and

are in the
2

who

are in the
let
2 Paradise; us say, Amen
!

Paradise;

let

us say,

Amen

and
a)

1)

Or, father,

my

instructor,

Heb., garden of Eden.

8) Or,

my mother, my instructress.

YIZKOR-PRAYER.

270

MEMORIAL OP THE DEAD

(YIZKOR).

The following prayers (YIZKOR) are said by those whose parent or parents have departed, on the day of Atonement (Ypm Kippttr), the last day of Pass
over, the second day of Pentecost (Shovuoth) day of Tabernacles(Shemini

ing of the Law, and

said after

if

and on the eighth Azereth)immediately after Read it fall on Sabbath, Yizkor is

(|pliB Dip*).

Yekum Purkan

rnns ntsi xnn

prer crraK riibf a oy
Di

Yizkor-prayer for a departed father.

ni

ni

no
The name and father
s

Dr6
name
of the departed father

are here mentioned.

m
|

Yizkor-prayer for grand-parents and

relatives.
"

lST
t

DVI

^ n^i
C
1

nnns

ej

nn

niof 3 ny

inn npyi nib*

Yizkor-prayer for a departed mother.

sa

nia

nr^nn ay n^nn *Vnia

nj

rniE

"BK

nof 3

n^nbN liar
the departed mother

^ npr_i pni ni rw6

pi nj latpa

The name and

fatlier s

name of

are here mentioned.

rnjra

npn?

YIZKOR-PRAYER.
charity
for them.

-272

epj rns.n
Yizkor-Prayer for Grand-Parents and
Relatives.

In reward therefor

nt

May God remember

may

be

nrfin T
r: :
-

the soul
of

their souls

DfilttfBJ

my

father

nafa OK
"SKI

bound up
in the

n nnx
life

and my mother,

bond of

my
and

grand-fathers

with the souls

of

my

grand-mothers,

Abraham,

my
and

uncles

Isaac and Jacob,

my

aunts,

Sarah, Rebekah,

T^l
men

my

brothers
sisters,

Rachel and Leah,

and my

whether from

my
her

fat
s side s

and with

the

other
or

ISO

rig-hteous

from

my

mother

side,

and

rig-hteous

women
Paradise;

who have gone

to their world,

who
and

are in the
let

us say,

Amen

because
I

vow

Rev,

NATHAN STOLNITZ
Morkhom
r-

511

Street

Toronto

Canada
1-3129.

LEnno*

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CO., 46 Canal Street,

NEW YORK.

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