Escolar Documentos
Profissional Documentos
Cultura Documentos
SWC 100
body of work, when the artist’s intention is that the collective works are meant to express
a single work of art. Similarly, it would be like pointing out a cherub from the Sistine
Chapel and expect it to speak of the entire spiritual experience. Although there is an
undeniable relationship between the images on the ceiling, there are sections that
comprise readily identifiable meaning that points to the whole. The same holds true for
images created by Roy DeCarava where he captured everyday life in Harlem. DeCarava’s
work has meaning, continuity, and strength in each photograph individually, yet they are
viewed as an entire work of art. DeCarava wants to capture Harlem in everyday life
environments. The photographs point to a single idea that is expressed collectively on the
and they are charged with symbolism and one example of that is the picture called
“Graduation”. DeCarava created this work independently but later it would become a
collaborative work with Langston Hughes for the publication entitled “Sweet Flypaper of
Life”.
focuses on in the portraits he takes. The primary emphasis is capturing the intimacy of
Harlem, such as family, basic human values, intimate atmosphere of home rather than the
neighbors, and friends that were taken in their natural environment with available light.
“Because Mr. DeCarava was interested mostly in the people themselves, he avoided the
individuals themselves, taking pictures fairly close-up. In this way he achieved just what
he wanted: a record of how they looked and what they did, the little gestures, the little
hores. The general impression is one of warmth, trust and affection, with emphasis on the
positive aspects of life in the Harlem home”. ("Three Fine Shows") It was at this time
that Roy Decavara shared these images with Langston Hughes and the collaborative
effort ensued. Hughes created the narrative character Sister Mary Bradley that fuses the
images together as her extended family and gives a specific personal focus to the entire
work. That was DeCarava’s interest that was to base his work on a respected family from
Harlem.
Sister Mary touches on each and every person that is in her life or has touched her
life and is a symbol of hope for her in what seems to be a changing environment. Even
still, the idea of a changing environment does not appear to be a negative commentary or
perception. She addresses this in one comment to the angel that she is not ready to go, “I
want to stay here and see what this integration the Supreme Court has done decreed is
going to be like” (Hughes 1). Langston Hughes addresses the Supreme Court issue in his
own voice in a review about images having more substance than words. He states in
“Recent Books Reveal The Force Of Modern Photography“ The Supreme Court could
well study this book in helping to make up its mind concerning the separate but unequal
facilities of the South for Negro children. The next best thing to actually seeing a thing is
to see a picture of it. Pictures do not lie or evade with the ease that words do. Of a
picture, one can truly say “there it is in black and white”.” ("Recent Books Reveal The
Force Of Modern Photography" 11) A critical divergence between the two artists views
seems to take on a third personality. Where DeCarava wanted to reflect simply everyday
life in Harlem, Hughes added a personal commentary slant to the work. As innocent as it
still may seem, Hughes altered the initial artwork by speaking of the conditions and
change.
captures which seems to address the innocence that he was intentionally striving for in his
Harlem during this time. This image not only contradicts DeCarava’s own guidelines for
the project, this image comes closer to towards Hughes slant and commentary whether or
not it was DeCarava’s intention. It is a strong dichotomy between the young girl and the
while Sister Mary (Hughes) galvanizes the image in “sweet innocence” by sarcastically
stating “ But it’s nice to see young folks all dressed up going somewhere---maybe to a
specific to the young girl dressed up in formal attire it is inseparable from the landscape.
Compositionally, there are three main points of interest: The young girl, The Chevrolet
advertisement billboard, and the street sweepers equipment. The secondary composition
is of the pile of trash, the graffiti on the wall (Princ(e?)), and a pile of building material
rubble. Additionally, the photograph is captured in natural light and the image is divided
This distinct imagery surrounding the girl is unmistakable for what they are,
however; there is a lot of room for interpretation as to symbolically what they represent
and which may potentially contradict DeCarava’s benign meaning by not placing
emphasis or commenting on the surroundings. For example, the young girl is clearly
bathed in sunlight as she is descending to the right of the frame; the girl is three steps
away from entering the dark side of the photograph. On the light side, the young girl is
looking in the direction of the Chevrolet Bel Aire Advertisement and between her and the
ad is graffiti on the wall that reads Prince. The light side of the image illustrates potential
and dreams, attainable or not while the dark portion of the image is less positive and
contains trash and street sweepers pushcart. Is there a prince and is the pushcart her
chariot? These are symbols and metaphors that certainly can be read in many ways. Will
she be swept away by the Bel Aire? Yes if she see’s her local Chevy Dealership. Earlier
in the book Sister Mary refers to the fact that there are so many cars and the kids are just
crazy about them but her grandchild can’t afford one at this time. The obvious issue is
Roy DeCavara titled this work Graduation which does have a positive
connotation towards the young girls accomplishments and that there is potential for a
bright future. DeCavara is in total control over the direction of the photography lighting,
composition and titling the work. His intention is to show everyday life in Harlem, more
specifically everyday life in Harlem in a warm and positive light. So the question is, if
there is substance to the symbolism and meaning of image content and DeCavara is in
control over his medium than is he trying to point out these symbols or is he desensitized
to the negative aspects that surrounded him. DeCarava was well aware of the conditions
he and other Blacks faced during this transitional period in Harlem. Hughes collaboration
with DeCarava altered this work by adding the commentary substance making it a unique
piece. Hughes brought to light an aspect that DeCarava chose not to specifically address
depicted. Honest in that here is a fresh young lady dressed in full formal wear including
white gloves, and summarizes the entire conditions Blacks faced at that time. Where is
she going? Will she find her prince? Will she ever be able to afford that Chevrolet Bel
Aire? Inescapable questions of someone’s plight in life are asked in this single image. An
entire body of work that was innocent in its intention, yet powerful in their imagery. Roy
DeCavara created a work that received positive reviews and grew out of a fellowship
awarded to him for his force as an artist, specifically the first Black artist to receive the
award. The times were changing for civil rights and it was working in his favor for his
efforts. However, if it was not for his strength in allowing the body of work to be altered
by collaborating with Langston Hughes, DeCarava’s legacy might not have had the
longevity it provides in the piece Sweet Flypaper of Life has proven to be.
Works Cited
DeCarava, Roy and Langston Hughes. The Sweet Flypaper of Life. New York: Hill and
Wang, 1955.
Hughes, Langston. “Recent Books Reveal The Force Of Modern Photography”. Chicago
Defender 05 Sep, 1953.
J. D.. "THREE FINE SHOWS :Distinct Points of View Plus Craftsmanship. " New York
Times (1857-Current file) 16 May 1954,ProQuest Historical Newspapers The New
York Times (1851 - 2006), ProQuest. Web. 9 Aug. 2009.